Got Promise

1

Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς γεγέννηται ἐκ τοῦ Θεοῦ καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ‹καὶ› ἀγαπᾷ τὸν γεγεννημένον ἐξ αὐτοῦ

2

ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ ὅταν ἀγαπῶμεν τὸν Θεὸν καὶ ποιῶμεν αὐτοῦ τὰς ἐντολὰς

3

γάρ αὕτη ἐστιν ἡ ἀγάπη τοῦ Θεοῦ ἵνα τηρῶμεν αὐτοῦ τὰς ἐντολὰς καὶ αὐτοῦ αἱ ἐντολαὶ εἰσίν οὐκ βαρεῖαι

4

ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον ἡμῶν ἡ πίστις

5

Τίς ‹δέ› ἐστιν ὁ νικῶν τὸν κόσμον εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ

6

οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος Ἰησοῦς Χριστός οὐκ ἐν τῷ ὕδατι μόνον ἀλλ’ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι καὶ ἐστιν τὸ Πνεῦμά τὸ μαρτυροῦν ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια

7

ὅτι εἰσιν τρεῖς οἱ μαρτυροῦντες

8

τὸ Πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα καὶ οἱ τρεῖς εἰσιν εἰς τὸ ἕν

9

Εἰ λαμβάνομεν τὴν τῶν ἀνθρώπων μαρτυρίαν ἡ μαρτυρία τοῦ Θεοῦ ἐστίν μείζων ὅτι αὕτη ἐστὶν ἡ μαρτυρία ὅτι τοῦ Θεοῦ μεμαρτύρηκεν περὶ αὐτοῦ τοῦ Υἱοῦ

10

ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν αὑτῷ ὁ μὴ πιστεύων τῷ Θεῷ πεποίηκεν αὐτόν ψεύστην ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν ὁ Θεὸς μεμαρτύρηκεν περὶ αὐτοῦ τοῦ Υἱοῦ

11

ὅτι «ὁ Θεὸς» ἔδωκεν ἡμῖν αἰώνιον ζωὴν καὶ αὕτη ἡ ζωὴ ἐστιν ἐν αὐτοῦ τῷ Υἱῷ Καὶ αὕτη ἐστὶν ἡ μαρτυρία

12

ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ οὐκ ἔχει τὴν ζωὴν

13

ἔγραψα Ταῦτα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ ἵνα εἰδῆτε ὅτι ἔχετε αἰώνιον ζωὴν

14

Καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν ὅτι ἐάν αἰτώμεθα τι κατὰ αὐτοῦ τὸ θέλημα ἀκούει ἡμῶν

15

καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἐὰν αἰτώμεθα οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ἀπ’ αὐτοῦ

16

Ἐάν τις ἴδῃ αὐτοῦ τὸν ἀδελφὸν ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον αἰτήσει καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον ἔστιν ἁμαρτία πρὸς θάνατον οὐ λέγω ἵνα ἐρωτήσῃ περὶ ἐκείνης

17

πᾶσα ἀδικία ἐστίν ἁμαρτία καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον

18

Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει ἀλλ’ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ αὐτόν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ

19

οἴδαμεν ὅτι ἐσμεν ἐκ τοῦ Θεοῦ καὶ ὁ ὅλος κόσμος κεῖται ἐν τῷ πονηρῷ

20

δὲ οἴδαμεν ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν* τὸν ἀληθινόν καὶ ἐσμὲν ἐν τῷ ἀληθινῷ ἐν αὐτοῦ τῷ Υἱῷ Ἰησοῦ Χριστῷ οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς καὶ αἰώνιος ζωὴ

21

Τεκνία φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων

Greek	Adjective - Nominative Masculine Singular
Strongs	3956
BSB/Thayers	All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

Greek	Article - Nominative Masculine Singular
Strongs	3588
BSB/Thayers	The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Greek	Verb - Present Participle Active - Nominative Masculine Singular
Strongs	4100
BSB/Thayers	From pistis; to have faith, i.e. Credit; by implication, to entrust.

Greek	Conjunction
Strongs	3754
BSB/Thayers	Neuter of hostis as conjunction; demonstrative, that; causative, because.

Greek	Noun - Nominative Masculine Singular
Strongs	2424
BSB/Thayers	Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Greek	Verb - Present Indicative Active - 3rd Person Singular
Strongs	1510
BSB/Thayers	I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Greek	Noun - Nominative Masculine Singular
Strongs	5547
BSB/Thayers	Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Greek	Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strongs	1080
BSB/Thayers	From a variation of genos; to procreate; figuratively, to regenerate.

Greek	Preposition
Strongs	1537
BSB/Thayers	From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

Berean Original

1 John

Chapter 5