Archometha
Are we beginning
synistanein
to commend
heautous
ourselves
palin
again ?
ē
Or
mē
vvv
chrēzomen
do we need ,
hōs
like
tines
some [people] ,
epistolōn
letters
systatikōn
of recommendation
pros
to
hymas
you
or
ex
from
hymōn
you ?
hymeis
You yourselves
este
are
hēmōn
our
hē
-
epistolē
letter ,
engegrammenē
inscribed
en
on
tais
kardiais
hearts ,
ginōskomenē
known
kai
and
anaginōskomenē
read
hypo
by
pantōn
everyone
anthrōpōn
. . . .
phaneroumenoi
It is clear
hoti
that
you are
a letter
Christou
from Christ ,
diakonētheisa
the result of our ministry
hyph’
. . .
. . . ,
written
ou
not
melani
with ink
alla
but
Pneumati
with [the] Spirit
zōntos
of [the] living
Theou
God ,
ouk
plaxin
tablets
lithinais
of stone
all’
sarkinais
of human
hearts .
de
toiautēn
Such
Pepoithēsin
confidence
before
ton
Theon
God
echomen
is ours
dia
through
tou
Christ .
ouch
Not
esmen
we are
hikanoi
competent
aph’
in
heautōn
logisasthai
to claim that
ti
anything
[comes]
us ,
hikanotēs
competence
ek
[comes] from
God .
And
hos
He
hikanōsen
has qualified
hēmas
us
diakonous
[as] ministers
kainēs
of a new
diathēkēs
covenant ,
grammatos
of [the] letter
pneumatos
of [the] Spirit ;
gar
for
the
gramma
letter
apoktennei
kills ,
pneuma
Spirit
zōopoiei
gives life .
Now
Ei
if
diakonia
ministry
thanatou
of death ,
entetypōmenē
which was engraved
grammasin
lithois
on stone ,
egenēthē
came
with
doxē
{such} glory
hōste
tous
huious
Israēl
Israelites
dynasthai
could
atenisai
gaze
eis
at
prosōpon
face
Mōuseōs
of Moses
because of
tēn
autou
prosōpou
[its]
katargoumenēn
fleeting
doxan
glory ,
pōs
estai
will
ouchi
of the
mallon
{be} even more
glorious ?
For
ei
tē
tēs
katakriseōs
of condemnation
doxa
was glorious ,
pollō
how much
more
perisseuei
glorious
{is} the
dikaiosynēs
of righteousness !
Indeed
what
dedoxasmenon
was once glorious
dedoxastai
has no glory now
toutō
tō
merei
comparison to
heineken
doxēs
glory [that]
hyperballousēs
surpasses [it] .
katargoumenon
was fading away
[came] with
how much greater
[is the]
glory
of that which
menon
endures !
oun
Therefore ,
Echontes
since we have
such
elpida
a hope ,
chrōmetha
pollē
very
parrēsia
bold .
etithei
[who] would put
kalymma
a veil
epi
over
his
to keep
[from]
gazing
telos
end
of what
katargoumenou
was fading away .
[We are]
kathaper
Mōusēs
Moses ,
Alla
But
autōn
their
ta
noēmata
minds
epōrōthē
were closed .
achri
sēmeron
[this]
hēmeras
day
auto
same
veil
menei
remains
anagnōsei
reading
palaias
old
covenant .
anakalyptomenon
It has not been lifted ,
[because] only
Christō
Christ
katargeitai
can it be removed .
And even
heōs
this day
hēnika
when
an
Moses
anaginōskētai
is read ,
keitai
covers
kardian
whenever
ean
epistrepsē
[anyone] turns
Kyrion
[the] Lord ,
periaireitai
is taken away .
Ho
Kyrios
Lord
estin
is
Pneuma
Spirit ,
hou
where
Kyriou
of [the] Lord [is] ,
eleutheria
[there is] freedom .
hēmeis
we, [who]
anakekalymmenō
with unveiled
prosōpō
faces
pantes
all
katoptrizomenoi
reflect
of [the] Lord ,
metamorphoumetha
are being transformed into
autēn
[His]
eikona
image
apo
with intensifying glory ,
which comes
Pneumatos
[who is the] Spirit .