Ginesthe
Be
A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
mimētai
imitators
An imitator, follower. From mimeomai; an imitator.
tou
-
The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Theou
of God ,
A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
oun
therefore ,
Therefore, then. Apparently a primary word; certainly, or accordingly.
hōs
as
Probably adverb of comparative from hos; which how, i.e. In that manner.
agapēta
beloved
From agapao; beloved.
tekna
children ,
A child, descendent, inhabitant. From the base of timoria; a child.
kai
and
And, even, also, namely.
peripateite
walk
From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
en
in
In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.
agapē
love ,
From agapao; love, i.e. Affection or benevolence; specially a love-feast.
kathōs
just as
According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
. . .
ho
Christos
Christ
Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ēgapēsen
loved
To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
hēmas
us
I, the first-person pronoun. A primary pronoun of the first person I.
paredōken
gave Himself up
From para and didomi; to surrender, i.e yield up, intrust, transmit.
heauton
Himself, herself, itself.
hyper
for
Gen: in behalf of; acc: above.
hēmōn
eis
A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
osmēn
vvv
A smell, odor, savor. From ozo; fragrance.
euōdias
a fragrant
A sweet smell, fragrance. From a compound of eu and a derivative of ozo; good-scentedness, i.e. Fragrance.
thysian
sacrificial
Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.
prosphoran
offering
An offering, sacrifice. From prosphero; presentation; concretely, an oblation or sacrifice.
tō
Theō
to God .
de
But
A primary particle; but, and, etc.
among
hymin
you ,
You. The person pronoun of the second person singular; thou.
prepei
is proper
It becomes, is fitting to, is right. Apparently a primary verb; to tower up, i.e. to be suitable or proper.
hagiois
among the saints ,
Set apart by (or for) God, holy, sacred. From hagos; sacred.
mēde
And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
onomazesthō
there must not be even a hint
From onoma; to name, i.e. Assign an appellation; by extension, to utter, mention, profess.
Porneia
of sexual immorality ,
Fornication, whoredom; met: idolatry. From porneuo; harlotry; figuratively, idolatry.
[or]
pasa
of any kind
All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
akatharsia
of impurity ,
Uncleanness, impurity. From akathartos; impurity, physically or morally.
ē
or
Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
pleonexia
of greed .
Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.
[Nor should there be]
aischrotēs
obscenity ,
Obscenity, indecency, baseness. From aischros; shamefulness, i.e. Obscenity.
mōrologia
foolish talk ,
Foolish talking. From a compound of moros and lego; silly talk, i.e. Buffoonery.
eutrapelia
crude joking ,
Low jesting, ribaldry. From a compound of eu and a derivative of the base of trope; witticism, i.e. ribaldry.
ha
which
Who, which, what, that.
ouk
No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
anēken
are out of character ,
Is due, becoming, suitable, proper. From ana and heko; to attain to, i.e. be proper.
alla
but
But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
mallon
rather
More, rather. Neuter of the comparative of the same as malista; more) or rather.
eucharistia
thanksgiving .
Thankfulness, gratitude; giving of thanks, thanksgiving. From eucharistos; gratitude; actively, grateful language.
gar
For
For. A primary particle; properly, assigning a reason.
touto
of this
This; he, she, it.
iste
To know, remember, appreciate.
ginōskontes
you can be sure
A prolonged form of a primary verb; to |know| in a great variety of applications and with many implications.
hoti
- :
Neuter of hostis as conjunction; demonstrative, that; causative, because.
pas
[No]
pornos
immoral ,
A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.
akathartos
impure ,
Unclean, impure. Impure (lewd) or specially, (demonic).
pleonektēs
greedy person
A covetous or avaricious person; one desirous of having more. From pleion and echo; holding more, i.e. Eager for gain.
(that
estin
is ,
I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
eidōlolatrēs
an idolater) ,
A server (worshipper) of an image (an idol). From eidolon and the base of latreuo; an image- worshipper.
echei
has
To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
[any]
klēronomian
inheritance
From kleronomos; heirship, i.e. a patrimony or a possession.
tē
the
basileia
kingdom
From basileus; properly, royalty, i.e. rule, or a realm.
Christou
of Christ
of God .
Mēdeis
{Let} no one
No one, none, nothing.
apatatō
deceive
To deceive, cheat, lead into error. Of uncertain derivation; to cheat, i.e. Delude.
hymas
you
kenois
with empty
Apparently a primary word; empty.
logois
words ,
From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
dia
because of
A primary preposition denoting the channel of an act; through.
tauta
such things
hē
orgē
wrath
From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
of God
erchetai
is coming
To come, go.
epi
on
On, to, against, on the basis of, at.
tous
huious
sons
A son, descendent. Apparently a primary word; a |son|, used very widely of immediate, remote or figuratively, kinship.
tēs
apeitheias
of disobedience .
Willful unbelief, obstinacy, disobedience. From apeithes; disbelief.
Therefore
mē
{do} not
Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ginesthe
be
symmetochoi
partakers
Jointly partaking. From sun and metochos; a co-participant.
autōn
with them .
He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ēte
you were
pote
once
At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
skotos
darkness ,
Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.
nyn
now
A primary particle of present time; |now|; also as noun or adjective present or immediate.
phōs
[you are] light
Light, a source of light, radiance. From an obsolete phao; luminousness.
Kyriō
[the] Lord .
Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Walk
children
phōtos
of light ,
karpos
fruit
Probably from the base of harpazo; fruit, literally or figuratively.
of the
light [consists]
pasē
all
agathōsynē
goodness ,
From agathos; goodness, i.e. Virtue or beneficence.
dikaiosynē
righteousness ,
From dikaios; equity; specially justification.
alētheia
truth .
From alethes; truth.
dokimazontes
Test and prove
From dokimos; to test; by implication, to approve.
ti
what
Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
euareston
pleases
Acceptable, well-pleasing (especially to God), grateful. From eu and arestos; fully agreeable.
Lord .
Kai
synkoinōneite
Have no fellowship with
From sun and koinoneo; to share in company with, i.e. Co-participate in.
tois
akarpois
fruitless
Unfruitful, barren, profitless. Barren.
ergois
deeds
From a primary ergo; toil; by implication, an act.
skotous
of darkness ,
elenchete
expose [them] .
(a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.
it is
aischron
shameful
Base, disgraceful. From the same as aischunomai; shameful, i.e. Base.
even
legein
to mention
(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ta
ginomena
[the disobedient] do
hyp’
A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
kryphē
in secret .
In secret, secretly. Adverb from krupto; privately.
panta
everything
elenchomena
exposed
hypo
by
light
phaneroutai
becomes visible ,
To make clear (visible, manifest), make known. From phaneros; to render apparent.
pan
to
that
phaneroumenon
is illuminated
becomes
a light [itself] .
dio
So
Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.
legei
it is said :
Egeire
“ Wake up ,
(a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
O
katheudōn
sleeper ,
To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.
anasta
rise up
To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
ek
from
From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
tōn
nekrōn
dead ,
(a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
epiphausei
will shine on
To shine upon, give light to. A form of epiphaino; to illuminate.
soi
you . ”
akribōs
Pay careful
Carefully, exactly, strictly, distinctly. Adverb from the same as akribestatos; exactly.
Blepete
attention ,
(primarily physical), I look, see, perceive, discern. A primary verb; to look at.
then ,
pōs
to how
Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
you walk ,
not
asophoi
unwise
Unskilled, unwise, foolish. Unwise.
all’
sophoi
wise ,
Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
exagorazomenoi
redeeming
From ek and agorazo; to buy up, i.e. Ransom; figuratively, to rescue from loss.
ton
kairon
time ,
Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
because
hai
hēmerai
days
A day, the period from sunrise to sunset.
eisin
are
ponērai
evil .
Evil, bad, wicked, malicious, slothful.
aphrones
foolish ,
Senseless, foolish, inconsiderate. Properly, mindless, i.e. Stupid, ignorant, egotistic, rash, or unbelieving.
syniete
understand
To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.
Kyriou
Lord’s
thelēma
will [is] .
An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
{Do} not
methyskesthe
get drunk
To make drunk; pass: I become drunk. A prolonged form of methuo; to intoxicate.
oinō
on wine ,
Wine. A primary word (yayin); |wine|.
hō
leads to
asōtia
reckless indiscretion .
Wantonness, profligacy, wastefulness. From a compound of a and a presumed derivative of sozo; properly, unsavedness, i.e. profligacy.
Instead ,
plērousthe
be filled
From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.
with
Pneumati
[the] Spirit .
Wind, breath, spirit.
lalountes
Speak
A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
heautois
to one another
psalmois
psalms ,
From psallo; a set piece of music, i.e. A sacred ode; collectively, the book of the Psalms.
hymnois
hymns ,
A hymn, sacred song, song of praise to God. Apparently from a simpler form of hudeo; a |hymn| or religious ode.
pneumatikais
spiritual
Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
ōdais
songs .
An ode, song, hymn. From aido; a chant or |ode|.
adontes
Sing
To sing.
psallontes
make music
Probably strengthened from psao; to twitch or twang, i.e. To play on a stringed instrument.
hymōn
your
kardia
hearts
Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to the
Lord ,
pantote
always
Always, at all times, ever. From pas and hote; every when, i.e. At all times.
eucharistountes
giving thanks
From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
God
Patri
[the] Father
Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a |father|.
pantōn
onomati
[the] name
Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a |name|.
of our
Lord
Iēsou
Jesus
Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Christ .
Hypotassomenoi
Submit
From hupo and tasso; to subordinate; reflexively, to obey.
allēlois
One another, each other. Genitive plural from allos reduplicated; one another.
out of
phobō
reverence
(a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
for Christ .
Hai
gynaikes
Wives ,
A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
[submit] to
idiois
Pertaining to self, i.e. One's own; by implication, private or separate.
andrasin
husbands
A male human being; a man, husband. A primary word; a man.
anēr
[the] husband
is
kephalē
[the] head
From the primary kapto; the head, literally or figuratively.
gynaikos
wife
[is the] head
ekklēsias
church ,
From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
[His]
sōmatos
body ,
Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
autos
[of which] He
sōtēr
[is the] Savior .
A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
Now
ekklēsia
church
hypotassetai
submits
Christō
to Christ ,
houtōs
so
Thus, so, in this manner. Or (referring to what precedes or follows).
also
wives [should submit]
to their
panti
everything .
Hoi
andres
Husbands ,
agapate
love
tas
[your]
gynaikas
wives ,
just
tēn
ekklēsian
autēs
her
hina
In order that, so that. Probably from the same as the former part of heautou; in order that.
hagiasē
sanctify
From hagios; to make holy, i.e. purify or consecrate; to venerate.
autēn
her ,
katharisas
cleansing [her]
To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.
by the
loutrō
washing
A bath (of water, not the vessel), water for washing, washing. From louo; a bath, i.e., baptism.
hydatos
with water
Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
through
rhēmati
[the] word ,
From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
[and] to
parastēsē
present
Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
heautō
to Himself
endoxon
as a glorious
Highly esteemed, splendid, glorious. From en and doxa; in glory, i.e. Splendid, noble.
echousan
without
spilon
stain
A spot, fault, stain, blemish. Of uncertain derivation; a stain or blemish, i.e. defect, disgrace.
rhytida
wrinkle
A wrinkle; fig: a spiritual defect, flaw. From rhoumai; a fold, i.e. A wrinkle.
any
Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
toioutōn
such [blemish] ,
(including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).
hagia
holy
amōmos
blameless .
Blameless, without blemish, unblemished, faultless. Unblemished.
Houtōs
In the same way
. . . ,
hoi
opheilousin
ought
Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
agapan
to love
heautōn
their
wives
their own
sōmata
bodies .
He
agapōn
who loves
heautou
his
gynaika
agapa
loves
himself .
Indeed ,
oudeis
no one
ever
emisēsen
hated
To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.
[own]
sarka
Flesh, body, human nature, materiality; kindred.
ektrephei
he nourishes
To nourish, nurture, bring up. From ek and trepho; to rear up to maturity, i.e. to cherish or train.
thalpei
cherishes
(properly: I warm, then) I cherish, nourish, foster, comfort. Probably akin to thallo; to brood, i.e. to foster.
it ,
[does]
church .
esmen
we are
melē
members
A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
of
autou
His
body .
Anti
“ For this reason
A primary particle; opposite, i.e. Instead or because of.
toutou
anthrōpos
a man
A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
kataleipsei
will leave
From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.
patera
father
mētera
mother
A mother. Apparently a primary word; a |mother|.
proskollēthēsetai
be united
From pros and kollao; to glue to, i.e. to adhere.
pros
To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
wife ,
dyo
two
Two. A primary numeral; |two|.
esontai
will become
mian
one
One. (including the neuter Hen); a primary numeral; one.
flesh .”
This
mystērion
mystery
From a derivative of muo; a secret or |mystery|.
mega
profound ,
Large, great, in the widest sense.
egō
I
legō
am speaking
about
Christon
plēn
Nevertheless ,
However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
hekastos
each one
Each (of more than two), every one. As if a superlative of hekas; each or every.
kath’
A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
hena
hymeis
of you
agapatō
must love
as [he loves]
himself ,
gynē
phobētai
must respect
From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
[her]
andra
husband .