Berean Original

Leviticus

Chapter 10

1
אַ֠הֲרֹן

אַ֠הֲרֹן

’a·hă·rōn

Now Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
נָדָ֨ב

נָדָ֨ב

nā·ḏāḇ

Nadab

Hebrew Noun - proper - masculine singular
Strongs 5070
BSB/Thayers Nadab = |generous|<BR> 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire<BR> 2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha <BR> 3) a Jerahmeelite, son of Shammai, of the tribe of Judah <BR> 4) a son of Gibeon of the tribe of Benjamin
וַאֲבִיה֜וּא

וַאֲבִיה֜וּא

wa·’ă·ḇî·hū

and Abihu

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 30
BSB/Thayers Abihu = |he is (my) father|<BR> 1) a son of Aaron destroyed for sacrificing strange fire to God
אִ֣ישׁ

אִ֣ישׁ

’îš

-

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
וַיִּקְח֣וּ

וַיִּקְח֣וּ

way·yiq·ḥū

took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
מַחְתָּת֗וֹ

מַחְתָּת֗וֹ

maḥ·tā·ṯōw

their censers ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4289
BSB/Thayers 1) fire-holder, censer, firepan, snuff dish, tray <BR> 1a) snuff-dish <BR> 1b) fire-pans<BR> 1c) censer
וַיִּתְּנ֤וּ

וַיִּתְּנ֤וּ

way·yit·tə·nū

put

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
אֵ֔שׁ

אֵ֔שׁ

’êš

fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
בָהֵן֙

בָהֵן֙

ḇā·hên

in them

Hebrew Preposition-b | Pronoun - third person feminine plural
Strongs
BSB/Thayers
וַיָּשִׂ֥ימוּ

וַיָּשִׂ֥ימוּ

way·yā·śî·mū

and added

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
קְטֹ֑רֶת

קְטֹ֑רֶת

qə·ṭō·reṯ

incense

Hebrew Noun - feminine singular
Strongs 7004
BSB/Thayers 1) incense, smoke, odour of (burning) sacrifice <BR> 1a) sweet smoke of sacrifice <BR> 1b) incense <BR> 1c) perfume
עָלֶ֖יהָ

עָלֶ֖יהָ

‘ā·le·hā

- ,

Hebrew Preposition | third person feminine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
וַיַּקְרִ֜בוּ

וַיַּקְרִ֜בוּ

way·yaq·ri·ḇū

and offered

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
זָרָ֔ה

זָרָ֔ה

zā·rāh

unauthorized

Hebrew Adjective - feminine singular
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
אֵ֣שׁ

אֵ֣שׁ

’êš

fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
לִפְנֵ֤י

לִפְנֵ֤י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
אֲשֶׁ֧ר

אֲשֶׁ֧ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
לֹ֦א

לֹ֦א

lō

contrary to

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
צִוָּ֖ה

צִוָּ֖ה

ṣiw·wāh

His command

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
אֹתָֽם׃

אֹתָֽם׃

’ō·ṯām

- .

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
2
אֵ֛שׁ

אֵ֛שׁ

’êš

So fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
וַתֵּ֥צֵא

וַתֵּ֥צֵא

wat·tê·ṣê

came out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
מִלִּפְנֵ֥י

מִלִּפְנֵ֥י

mil·lip̄·nê

from the presence

Hebrew Preposition-m, Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וַתֹּ֣אכַל

וַתֹּ֣אכַל

wat·tō·ḵal

and consumed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
אוֹתָ֑ם

אוֹתָ֑ם

’ō·w·ṯām

them ,

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
וַיָּמֻ֖תוּ

וַיָּמֻ֖תוּ

way·yā·mu·ṯū

and they died

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

in the presence of

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
3
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אַהֲרֹ֗ן

אַהֲרֹ֗ן

’a·hă·rōn

Aaron ,

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
הוּא֩

הוּא֩

hū

“ This

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

is what

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
יְהוָ֤ה׀

יְהוָ֤ה׀

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
דִּבֶּ֨ר

דִּבֶּ֨ר

dib·ber

meant

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
לֵאמֹר֙

לֵאמֹר֙

lê·mōr

when He said :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
בִּקְרֹבַ֣י

בִּקְרֹבַ֣י

biq·rō·ḇay

‘ To those who come near Me

Hebrew Preposition-b | Adjective - masculine plural construct | first person common singular
Strongs 7138
BSB/Thayers 1) near <BR> 1a) of place <BR> 1b) of time <BR> 1c) of personal relationship <BR> 1c1) kinship
אֶקָּדֵ֔שׁ

אֶקָּדֵ֔שׁ

’eq·qā·ḏêš

I will show My holiness ,

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
וְעַל־

וְעַל־

wə·‘al-

and in

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
פְּנֵ֥י

פְּנֵ֥י

pə·nê

the sight of

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
כָל־

כָל־

ḵāl

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
הָעָ֖ם

הָעָ֖ם

hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
אֶכָּבֵ֑ד

אֶכָּבֵ֑ד

’ek·kā·ḇêḏ

I will reveal My glory . ’”

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 3513
BSB/Thayers 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured <BR> 1a) (Qal) <BR> 1a1) to be heavy <BR> 1a2) to be heavy, be insensible, be dull <BR> 1a3) to be honoured <BR> 1b) (Niphal) <BR> 1b1) to be made heavy, be honoured, enjoy honour, be made abundant <BR> 1b2) to get oneself glory or honour, gain glory <BR> 1c) (Piel) <BR> 1c1) to make heavy, make dull, make insensible <BR> 1c2) to make honourable, honour, glorify <BR> 1d) (Pual) to be made honourable, be honoured <BR> 1e) (Hiphil) <BR> 1e1) to make heavy <BR> 1e2) to make heavy, make dull, make unresponsive <BR> 1e3) to cause to be honoured <BR> 1f) (Hithpael) <BR> 1f1) to make oneself heavy, make oneself dense, make oneself numerous <BR> 1f2) to honour oneself
אַהֲרֹֽן׃

אַהֲרֹֽן׃

’a·hă·rōn

But Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
וַיִּדֹּ֖ם

וַיִּדֹּ֖ם

way·yid·dōm

remained silent .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1826
BSB/Thayers 1) to be silent, be still, wait, be dumb, grow dumb <BR> 1a) (Qal) <BR> 1a1) to be silent <BR> 1a2) to be still, die <BR> 1a3) to be struck dumb <BR> 1b) (Niphal) to be silenced, be made silent, destroyed <BR> 1c) (Poal) to make quiet <BR> 1d) (Hiphil) to make silent (cause to die)
מֹשֶׁ֜ה

מֹשֶׁ֜ה

mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
4
מֹשֶׁ֗ה

מֹשֶׁ֗ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
וַיִּקְרָ֣א

וַיִּקְרָ֣א

way·yiq·rā

summoned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
אֶל־

אֶל־

’el-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
מִֽישָׁאֵל֙

מִֽישָׁאֵל֙

mî·šā·’êl

Mishael

Hebrew Noun - proper - masculine singular
Strongs 4332
BSB/Thayers Mishael = |who is what God is|<BR> 1) the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord <BR> 2) a son of Uzziel and a cousin of Moses and Aaron <BR> 3) one of those who stood at the left hand of Ezra when he read the law to the people
וְאֶ֣ל

וְאֶ֣ל

wə·’el

-

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אֶלְצָפָ֔ן

אֶלְצָפָ֔ן

’el·ṣā·p̄ān

and Elzaphan ,

Hebrew Noun - proper - masculine singular
Strongs 469
BSB/Thayers Elizaphan or Elzaphan = |my God has protected|<BR> 1) a Kohathite chief in the wilderness <BR> 2) a Zebulunite chief <BR> 3) Uzziel's son, Mishael's brother in time of Moses
בְּנֵ֥י

בְּנֵ֥י

bə·nê

sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
אַהֲרֹ֑ן

אַהֲרֹ֑ן

’a·hă·rōn

of Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
דֹּ֣ד

דֹּ֣ד

dōḏ

uncle

Hebrew Noun - masculine singular construct
Strongs 1730
BSB/Thayers 1) beloved, love, uncle <BR> 1a) loved one, beloved <BR> 1b) uncle <BR> 1c) love (pl. abstract)
עֻזִּיאֵ֖ל

עֻזִּיאֵ֖ל

‘uz·zî·’êl

Uzziel ,

Hebrew Noun - proper - masculine singular
Strongs 5816
BSB/Thayers Uzziel = |my strength is God|<BR> 1) the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron <BR> 2) a Simeonite captain, son of Ishi, in the days of king Hezekiah of Judah <BR> 3) descendant of Bela, head of a family in the tribe of Benjamin <BR> 4) a musician of the sons of Heman in the time of David <BR> 5) a Levite of the sons of Jeduthun in the days of king Hezekiah of Judah <BR> 6) son of Harhaiah, probably a priest and a goldsmith, who took part in repairing the wall under Nehemiah
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

and said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
אֲלֵהֶ֗ם

אֲלֵהֶ֗ם

’ă·lê·hem

to them ,

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
קִ֠רְב֞וּ

קִ֠רְב֞וּ

qir·ḇū

“ Come here ;

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
שְׂא֤וּ

שְׂא֤וּ

śə·’ū

carry

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
אֲחֵיכֶם֙

אֲחֵיכֶם֙

’ă·ḥê·ḵem

the bodies of your cousins

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
מֵאֵ֣ת

מֵאֵ֣ת

mê·’êṯ

-

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
מִח֖וּץ

מִח֖וּץ

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
לַֽמַּחֲנֶֽה׃

לַֽמַּחֲנֶֽה׃

lam·ma·ḥă·neh

the camp ,

Hebrew Preposition-l, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
פְּנֵי־

פְּנֵי־

pə·nê-

away from the front

Hebrew Noun - masculine plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
הַקֹּ֔דֶשׁ

הַקֹּ֔דֶשׁ

haq·qō·ḏeš

of the sanctuary

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
אֶל־

אֶל־

’el-

. . . . ”

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
5
וַֽיִּקְרְב֗וּ

וַֽיִּקְרְב֗וּ

way·yiq·rə·ḇū

So they came forward

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
וַיִּשָּׂאֻם֙

וַיִּשָּׂאֻם֙

way·yiś·śā·’um

and carried them ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
בְּכֻתֳּנֹתָ֔ם

בְּכֻתֳּנֹתָ֔ם

bə·ḵut·to·nō·ṯām

still in their tunics ,

Hebrew Preposition-b | Noun - feminine plural construct | third person masculine plural
Strongs 3801
BSB/Thayers 1) tunic, under-garment<BR> 1a) a long shirt-like garment usually of linen
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
מִח֖וּץ

מִח֖וּץ

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
לַֽמַּחֲנֶ֑ה

לַֽמַּחֲנֶ֑ה

lam·ma·ḥă·neh

the camp ,

Hebrew Preposition-l, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
כַּאֲשֶׁ֖ר

כַּאֲשֶׁ֖ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
מֹשֶֽׁה׃

מֹשֶֽׁה׃

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
דִּבֶּ֥ר

דִּבֶּ֥ר

dib·ber

had directed .

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
6
מֹשֶׁ֣ה

מֹשֶׁ֣ה

mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אַהֲרֹ֡ן

אַהֲרֹ֡ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
בָּנָ֜יו

בָּנָ֜יו

bā·nāw

and his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
וּלְאֶלְעָזָר֩

וּלְאֶלְעָזָר֩

ū·lə·’el·‘ā·zār

Eleazar

Hebrew Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strongs 499
BSB/Thayers Eleazar = |God has helped|<BR> 1) the high priest son of Aaron <BR> 2) Abinadab's son who cared for the ark <BR> 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra <BR> 4) one of David's mighty warriors <BR> 5) a Levite <BR> 6) one of the line of Parosh
וּלְאִֽיתָמָ֨ר׀

וּלְאִֽיתָמָ֨ר׀

ū·lə·’î·ṯā·mār

and Ithamar ,

Hebrew Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strongs 385
BSB/Thayers Ithamar = |coast of palms|<BR> 1) fourth and youngest son of Aaron
אַל־

אַל־

’al-

“ Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
רָֽאשֵׁיכֶ֥ם

רָֽאשֵׁיכֶ֥ם

rā·šê·ḵem

let your hair

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
תִּפְרָ֣עוּ׀

תִּפְרָ֣עוּ׀

tip̄·rā·‘ū

become disheveled

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 6544
BSB/Thayers 1) to lead, act as leader <BR> 2) to let go, let loose, ignore, let alone <BR> 2a) (Qal) <BR> 2a1) to let go, let loose <BR> 2a2) to let alone, avoid, neglect <BR> 2a3) to loosen <BR> 2b) (Niphal) to be let loose, be loosened of restraint <BR> 2c) (Hiphil) <BR> 2c1) to cause to refrain <BR> 2c2) to show lack of restraint <BR> 2c3) to let loose restraints
לֹֽא־

לֹֽא־

lō-

and do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
תִפְרֹ֙מוּ֙

תִפְרֹ֙מוּ֙

ṯip̄·rō·mū

tear

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 6533
BSB/Thayers 1) (Qal) to tear, rend garment, rip
וּבִגְדֵיכֶ֤ם

וּבִגְדֵיכֶ֤ם

ū·ḇiḡ·ḏê·ḵem

your garments ,

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine plural
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
וְלֹ֣א

וְלֹ֣א

wə·lō

or else

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
תָמֻ֔תוּ

תָמֻ֔תוּ

ṯā·mu·ṯū

you will die ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
יִקְצֹ֑ף

יִקְצֹ֑ף

yiq·ṣōp̄

and the LORD will be angry

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7107
BSB/Thayers 1) to be displeased, be angry, fret oneself, be wroth <BR> 1a) (Qal) to be wroth, to be full of wrath, to be furious <BR> 1b) (Hiphil) to provoke to wrath or anger <BR> 1c) (Hithpael) to put oneself in a rage, anger oneself
וְעַ֥ל

וְעַ֥ל

wə·‘al

with

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
כָּל־

כָּל־

kāl-

the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
הָעֵדָ֖ה

הָעֵדָ֖ה

hā·‘ê·ḏāh

congregation .

Hebrew Article | Noun - feminine singular
Strongs 5712
BSB/Thayers 1) congregation, gathering
וַאֲחֵיכֶם֙

וַאֲחֵיכֶם֙

wa·’ă·ḥê·ḵem

But your brothers ,

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine plural
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
כָּל־

כָּל־

kāl-

the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
בֵּ֣ית

בֵּ֣ית

bêṯ

house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
יִבְכּוּ֙

יִבְכּוּ֙

yiḇ·kū

may mourn [on account of]

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
הַשְּׂרֵפָ֔ה

הַשְּׂרֵפָ֔ה

haś·śə·rê·p̄āh

the fire

Hebrew Article | Noun - feminine singular
Strongs 8316
BSB/Thayers 1) burning
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
שָׂרַ֥ף

שָׂרַ֥ף

śā·rap̄

has ignited .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
7
לֹ֤א

לֹ֤א

lō

You shall not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
תֵֽצְאוּ֙

תֵֽצְאוּ֙

ṯê·ṣə·’ū

go outside

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
וּמִפֶּתַח֩

וּמִפֶּתַח֩

ū·mip·pe·ṯaḥ

the entrance

Hebrew Conjunctive waw, Preposition-m | Noun - masculine singular construct
Strongs 6607
BSB/Thayers 1) opening, doorway, entrance
אֹ֨הֶל

אֹ֨הֶל

’ō·hel

to the Tent

Hebrew Noun - masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
מוֹעֵ֜ד

מוֹעֵ֜ד

mō·w·‘êḏ

of Meeting ,

Hebrew Noun - masculine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
פֶּן־

פֶּן־

pen-

or

Hebrew Conjunction
Strongs 6435
BSB/Thayers conj<BR> 1) lest, not, beware lest <BR> adv <BR> 2) lest
תָּמֻ֔תוּ

תָּמֻ֔תוּ

tā·mu·ṯū

you will die ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
כִּי־

כִּי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
מִשְׁחַ֥ת

מִשְׁחַ֥ת

miš·ḥaṯ

anointing

Hebrew Noun - feminine singular construct
Strongs 4888
BSB/Thayers 1) consecrated portion, anointing oil, portion, ointment, anointing portion <BR> 1a) ointment (used to consecrate by anointing) <BR> 1b) anointing portion
שֶׁ֛מֶן

שֶׁ֛מֶן

še·men

oil

Hebrew Noun - masculine singular construct
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
עֲלֵיכֶ֑ם

עֲלֵיכֶ֑ם

‘ă·lê·ḵem

is on you . ”

Hebrew Preposition | second person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
וַֽיַּעֲשׂ֖וּ

וַֽיַּעֲשׂ֖וּ

way·ya·‘ă·śū

So they did

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
מֹשֶֽׁה׃פ

מֹשֶֽׁה׃פ

mō·šeh

as Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
כִּדְבַ֥ר

כִּדְבַ֥ר

kiḏ·ḇar

instructed .

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
8
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אַהֲרֹ֖ן

אַהֲרֹ֖ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
9
אַתָּ֣ה׀

אַתָּ֣ה׀

’at·tāh

“ You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
וּבָנֶ֣יךָ

וּבָנֶ֣יךָ

ū·ḇā·ne·ḵā

and your sons

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
אִתָּ֗ךְ

אִתָּ֗ךְ

’it·tāḵ

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
אַל־

אַל־

’al-

are not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
תֵּ֣שְׁתְּ׀

תֵּ֣שְׁתְּ׀

tê·šət

to drink

Hebrew Verb - Qal - Imperfect Jussive - second person masculine singular
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
יַ֣יִן

יַ֣יִן

ya·yin

wine

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
וְשֵׁכָ֞ר

וְשֵׁכָ֞ר

wə·šê·ḵār

or strong drink

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7941
BSB/Thayers 1) strong drink, intoxicating drink, fermented or intoxicating liquor
בְּבֹאֲכֶ֛ם

בְּבֹאֲכֶ֛ם

bə·ḇō·’ă·ḵem

when you enter

Hebrew Preposition-b | Verb - Qal - Infinitive construct | second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אֹ֥הֶל

אֹ֥הֶל

’ō·hel

the Tent

Hebrew Noun - masculine singular construct
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
מוֹעֵ֖ד

מוֹעֵ֖ד

mō·w·‘êḏ

of Meeting ,

Hebrew Noun - masculine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
וְלֹ֣א

וְלֹ֣א

wə·lō

or else

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
תָמֻ֑תוּ

תָמֻ֑תוּ

ṯā·mu·ṯū

you will die ;

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
עוֹלָ֖ם

עוֹלָ֖ם

‘ō·w·lām

this is a permanent

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
חֻקַּ֥ת

חֻקַּ֥ת

ḥuq·qaṯ

statute

Hebrew Noun - feminine singular construct
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
לְדֹרֹתֵיכֶֽם׃

לְדֹרֹתֵיכֶֽם׃

lə·ḏō·rō·ṯê·ḵem

for the generations to come .

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
10
וּֽלֲהַבְדִּ֔יל

וּֽלֲהַבְדִּ֔יל

ū·lă·haḇ·dîl

You must distinguish

Hebrew Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strongs 914
BSB/Thayers 1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
בֵּ֥ין

בֵּ֥ין

bên

between

Hebrew Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
הַקֹּ֖דֶשׁ

הַקֹּ֖דֶשׁ

haq·qō·ḏeš

the holy

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
וּבֵ֣ין

וּבֵ֣ין

ū·ḇên

. . .

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
הַחֹ֑ל

הַחֹ֑ל

ha·ḥōl

and the common ,

Hebrew Article | Noun - masculine singular
Strongs 2455
BSB/Thayers 1) profaneness, commonness, unholy, profane, common, sand
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

between

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
הַטָּהֽוֹר׃

הַטָּהֽוֹר׃

haṭ·ṭā·hō·wr

the clean

Hebrew Article | Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
הַטָּמֵ֖א

הַטָּמֵ֖א

haṭ·ṭā·mê

and the unclean

Hebrew Article | Adjective - masculine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

. . . ,

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
11
וּלְהוֹרֹ֖ת

וּלְהוֹרֹ֖ת

ū·lə·hō·w·rōṯ

so that you may teach

Hebrew Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
הַ֣חֻקִּ֔ים

הַ֣חֻקִּ֔ים

ha·ḥuq·qîm

the statutes

Hebrew Article | Noun - masculine plural
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
דִּבֶּ֧ר

דִּבֶּ֧ר

dib·ber

has given

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
אֲלֵיהֶ֖ם

אֲלֵיהֶ֖ם

’ă·lê·hem

them

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
בְּיַד־

בְּיַד־

bə·yaḏ-

through

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
מֹשֶֽׁה׃פ

מֹשֶֽׁה׃פ

mō·šeh

Moses . ”

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
12
מֹשֶׁ֜ה

מֹשֶׁ֜ה

mō·šeh

And Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
וַיְדַבֵּ֨ר

וַיְדַבֵּ֨ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אַהֲרֹ֗ן

אַהֲרֹ֗ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
וְאֶ֣ל

וְאֶ֣ל

wə·’el

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
הַנּֽוֹתָרִים֒

הַנּֽוֹתָרִים֒

han·nō·w·ṯā·rîm

and his remaining

Hebrew Article | Verb - Nifal - Participle - masculine plural
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
בָּנָיו֮

בָּנָיו֮

bā·nāw

sons ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
אֶ֠לְעָזָר

אֶ֠לְעָזָר

’el·‘ā·zār

Eleazar

Hebrew Noun - proper - masculine singular
Strongs 499
BSB/Thayers Eleazar = |God has helped|<BR> 1) the high priest son of Aaron <BR> 2) Abinadab's son who cared for the ark <BR> 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra <BR> 4) one of David's mighty warriors <BR> 5) a Levite <BR> 6) one of the line of Parosh
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אִ֨יתָמָ֥ר׀

אִ֨יתָמָ֥ר׀

’î·ṯā·mār

and Ithamar ,

Hebrew Noun - proper - masculine singular
Strongs 385
BSB/Thayers Ithamar = |coast of palms|<BR> 1) fourth and youngest son of Aaron
קְח֣וּ

קְח֣וּ

qə·ḥū

“ Take

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
הַמִּנְחָ֗ה

הַמִּנְחָ֗ה

ham·min·ḥāh

the grain offering

Hebrew Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
הַנּוֹתֶ֙רֶת֙

הַנּוֹתֶ֙רֶת֙

han·nō·w·ṯe·reṯ

that remains

Hebrew Article | Verb - Nifal - Participle - feminine singular
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
מֵאִשֵּׁ֣י

מֵאִשֵּׁ֣י

mê·’iš·šê

from the offerings made by fire

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

to the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וְאִכְל֥וּהָ

וְאִכְל֥וּהָ

wə·’iḵ·lū·hā

and eat it

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural | third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
מַצּ֖וֹת

מַצּ֖וֹת

maṣ·ṣō·wṯ

without leaven

Hebrew Noun - feminine plural
Strongs 4682
BSB/Thayers 1) unleavened (bread, cake), without leaven.
אֵ֣צֶל

אֵ֣צֶל

’ê·ṣel

beside

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
הַמִּזְבֵּ֑חַ

הַמִּזְבֵּ֑חַ

ham·miz·bê·aḥ

the altar ,

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
כִּ֛י

כִּ֛י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
הִֽוא׃

הִֽוא׃

hî

it [is]

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
קֹ֥דֶשׁ

קֹ֥דֶשׁ

qō·ḏeš

most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
קָֽדָשִׁ֖ים

קָֽדָשִׁ֖ים

qā·ḏā·šîm

holy .

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
13
וַאֲכַלְתֶּ֤ם

וַאֲכַלְתֶּ֤ם

wa·’ă·ḵal·tem

You shall eat

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
אֹתָהּ֙

אֹתָהּ֙

’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
קָדֹ֔שׁ

קָדֹ֔שׁ

qā·ḏōš

it in a holy

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
בְּמָק֣וֹם

בְּמָק֣וֹם

bə·mā·qō·wm

place ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
הִ֔וא

הִ֔וא

hî

it

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
חָקְךָ֤

חָקְךָ֤

ḥā·qə·ḵā

is your share

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
וְחָק־

וְחָק־

wə·ḥāq-

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
בָּנֶ֙יךָ֙

בָּנֶ֙יךָ֙

bā·ne·ḵā

and your sons’ share

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
מֵאִשֵּׁ֖י

מֵאִשֵּׁ֖י

mê·’iš·šê

of the offerings made by fire

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

to the LORD ;

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
כִּי־

כִּי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
כֵ֖ן

כֵ֖ן

ḵên

this is what

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
צֻוֵּֽיתִי׃

צֻוֵּֽיתִי׃

ṣuw·wê·ṯî

I have been commanded .

Hebrew Verb - Pual - Perfect - first person common singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
14
וְאֵת֩

וְאֵת֩

wə·’êṯ

And

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
אַתָּ֕ה

אַתָּ֕ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
וּבָנֶ֥יךָ

וּבָנֶ֥יךָ

ū·ḇā·ne·ḵā

and your sons

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
וּבְנֹתֶ֖יךָ

וּבְנֹתֶ֖יךָ

ū·ḇə·nō·ṯe·ḵā

and daughters

Hebrew Conjunctive waw | Noun - feminine plural construct | second person masculine singular
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
אִתָּ֑ךְ

אִתָּ֑ךְ

’it·tāḵ

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
תֹּֽאכְלוּ֙

תֹּֽאכְלוּ֙

tō·ḵə·lū

may eat

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
חֲזֵ֨ה

חֲזֵ֨ה

ḥă·zêh

the breast

Hebrew Noun - masculine singular construct
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
הַתְּנוּפָ֜ה

הַתְּנוּפָ֜ה

hat·tə·nū·p̄āh

of the wave offering

Hebrew Article | Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
וְאֵ֣ת׀

וְאֵ֣ת׀

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
שׁ֣וֹק

שׁ֣וֹק

šō·wq

and the thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
הַתְּרוּמָ֗ה

הַתְּרוּמָ֗ה

hat·tə·rū·māh

of the contribution

Hebrew Article | Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
טָה֔וֹר

טָה֔וֹר

ṭā·hō·wr

in a ceremonially clean

Hebrew Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
בְּמָק֣וֹם

בְּמָק֣וֹם

bə·mā·qō·wm

place ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
כִּֽי־

כִּֽי־

kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
חָקְךָ֤

חָקְךָ֤

ḥā·qə·ḵā

these portions

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
וְחָק־

וְחָק־

wə·ḥāq-

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
נִתְּנ֔וּ

נִתְּנ֔וּ

nit·tə·nū

have been assigned

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
בָּנֶ֙יךָ֙

בָּנֶ֙יךָ֙

bā·ne·ḵā

to you and your children

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
מִזִּבְחֵ֥י

מִזִּבְחֵ֥י

miz·ziḇ·ḥê

vvv

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
שַׁלְמֵ֖י

שַׁלְמֵ֖י

šal·mê

from the peace offerings

Hebrew Noun - masculine plural construct
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
בְּנֵ֥י

בְּנֵ֥י

bə·nê

of the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
15
יָבִ֔יאוּ

יָבִ֔יאוּ

yā·ḇî·’ū

They are to bring

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
שׁ֣וֹק

שׁ֣וֹק

šō·wq

the thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
הַתְּרוּמָ֞ה

הַתְּרוּמָ֞ה

hat·tə·rū·māh

of the contribution

Hebrew Article | Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
וַחֲזֵ֣ה

וַחֲזֵ֣ה

wa·ḥă·zêh

and the breast

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
הַתְּנוּפָ֗ה

הַתְּנוּפָ֗ה

hat·tə·nū·p̄āh

of the wave offering ,

Hebrew Article | Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
עַ֣ל

עַ֣ל

‘al

together with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
הַחֲלָבִים֙

הַחֲלָבִים֙

ha·ḥă·lā·ḇîm

the fat portions

Hebrew Article | Noun - masculine plural
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
אִשֵּׁ֤י

אִשֵּׁ֤י

’iš·šê

of the offerings made by fire ,

Hebrew Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
לְהָנִ֥יף

לְהָנִ֥יף

lə·hā·nîp̄

to wave

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 5130
BSB/Thayers 1) to move to and fro, wave, besprinkle <BR> 1a) (Qal) to besprinkle, sprinkle<BR> 1b) (Polel) to wave, brandish (in threat) <BR> 1c) (Hiphil) to swing, wield, wave <BR> 1c1) to wield <BR> 1c2) to wave or shake (the hand) <BR> 1c2a) to wave (hand) <BR> 1c2b) to shake or brandish against <BR> 1c2c) to swing to and fro <BR> 1c3) to wave (an offering), offer <BR> 1c4) to shed abroad <BR> 1d) (Hophal) to be waved
תְּנוּפָ֖ה

תְּנוּפָ֖ה

tə·nū·p̄āh

as a wave offering

Hebrew Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
עוֹלָ֔ם

עוֹלָ֔ם

‘ō·w·lām

It will belong permanently

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
וְהָיָ֨ה

וְהָיָ֨ה

wə·hā·yāh

to

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
לְךָ֜

לְךָ֜

lə·ḵā

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
וּלְבָנֶ֤יךָ

וּלְבָנֶ֤יךָ

ū·lə·ḇā·ne·ḵā

you and your children ,

Hebrew Conjunctive waw, Preposition-l | Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
אִתְּךָ֙

אִתְּךָ֙

’it·tə·ḵā

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
לְחָק־

לְחָק־

lə·ḥāq-

. . .

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
כַּאֲשֶׁ֖ר

כַּאֲשֶׁ֖ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
צִוָּ֥ה

צִוָּ֥ה

ṣiw·wāh

has commanded . ”

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
16
וְאֵ֣ת׀

וְאֵ֣ת׀

wə·’êṯ

Later ,

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
מֹשֶׁ֖ה

מֹשֶׁ֖ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
דָּרֹ֥שׁ

דָּרֹ֥שׁ

dā·rōš

searched

Hebrew Verb - Qal - Infinitive absolute
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
דָּרַ֛שׁ

דָּרַ֛שׁ

dā·raš

carefully

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
שְׂעִ֣יר

שְׂעִ֣יר

śə·‘îr

for the goat

Hebrew Noun - masculine singular construct
Strongs 8163
BSB/Thayers adj <BR> 1) hairy <BR> n m <BR> 2) he-goat, buck <BR> 2a) as sacrificial animal<BR> 2b) satyr, may refer to a demon possessed goat like the swine of Gadara (Mt 8:30-32)
הַֽחַטָּ֗את

הַֽחַטָּ֗את

ha·ḥaṭ·ṭāṯ

of the sin offering ,

Hebrew Article | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
וְהִנֵּ֣ה

וְהִנֵּ֣ה

wə·hin·nêh

and behold ,

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
שֹׂרָ֑ף

שֹׂרָ֑ף

śō·rāp̄

it had been burned up .

Hebrew Verb - Pual - Perfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
וַ֠יִּקְצֹף

וַ֠יִּקְצֹף

way·yiq·ṣōp̄

He was angry

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7107
BSB/Thayers 1) to be displeased, be angry, fret oneself, be wroth <BR> 1a) (Qal) to be wroth, to be full of wrath, to be furious <BR> 1b) (Hiphil) to provoke to wrath or anger <BR> 1c) (Hithpael) to put oneself in a rage, anger oneself
עַל־

עַל־

‘al-

with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
אֶלְעָזָ֤ר

אֶלְעָזָ֤ר

’el·‘ā·zār

Eleazar

Hebrew Noun - proper - masculine singular
Strongs 499
BSB/Thayers Eleazar = |God has helped|<BR> 1) the high priest son of Aaron <BR> 2) Abinadab's son who cared for the ark <BR> 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra <BR> 4) one of David's mighty warriors <BR> 5) a Levite <BR> 6) one of the line of Parosh
וְעַל־

וְעַל־

wə·‘al-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
אִֽיתָמָר֙

אִֽיתָמָר֙

’î·ṯā·mār

and Ithamar ,

Hebrew Noun - proper - masculine singular
Strongs 385
BSB/Thayers Ithamar = |coast of palms|<BR> 1) fourth and youngest son of Aaron
אַהֲרֹ֔ן

אַהֲרֹ֔ן

’a·hă·rōn

Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
הַנּוֹתָרִ֖ם

הַנּוֹתָרִ֖ם

han·nō·w·ṯā·rim

remaining

Hebrew Article | Verb - Nifal - Participle - masculine plural
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
בְּנֵ֣י

בְּנֵ֣י

bə·nê

sons ,

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

and asked ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
17
מַדּ֗וּעַ

מַדּ֗וּעַ

mad·dū·a‘

“ Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
לֹֽא־

לֹֽא־

lō-

didn’t you

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
אֲכַלְתֶּ֤ם

אֲכַלְתֶּ֤ם

’ă·ḵal·tem

eat

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
הַֽחַטָּאת֙

הַֽחַטָּאת֙

ha·ḥaṭ·ṭāṯ

the sin offering

Hebrew Article | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
הַקֹּ֔דֶשׁ

הַקֹּ֔דֶשׁ

haq·qō·ḏeš

in the holy

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
בִּמְק֣וֹם

בִּמְק֣וֹם

bim·qō·wm

place ?

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
כִּ֛י

כִּ֛י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
הִ֑וא

הִ֑וא

hî

it

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
וְאֹתָ֣הּ׀

וְאֹתָ֣הּ׀

wə·’ō·ṯāh

-

Hebrew Conjunctive waw | Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
קֹ֥דֶשׁ

קֹ֥דֶשׁ

qō·ḏeš

is most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
קָֽדָשִׁ֖ים

קָֽדָשִׁ֖ים

qā·ḏā·šîm

holy ;

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
נָתַ֣ן

נָתַ֣ן

nā·ṯan

it was given

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
לָכֶ֗ם

לָכֶ֗ם

lā·ḵem

to you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
לָשֵׂאת֙

לָשֵׂאת֙

lā·śêṯ

to take away

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
עֲוֺ֣ן

עֲוֺ֣ן

‘ă·wōn

the guilt

Hebrew Noun - common singular construct
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
הָעֵדָ֔ה

הָעֵדָ֔ה

hā·‘ê·ḏāh

of the congregation

Hebrew Article | Noun - feminine singular
Strongs 5712
BSB/Thayers 1) congregation, gathering
לְכַפֵּ֥ר

לְכַפֵּ֥ר

lə·ḵap·pêr

by making atonement

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 3722
BSB/Thayers 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch <BR> 1a) (Qal) to coat or cover with pitch <BR> 1b) (Piel) <BR> 1b1) to cover over, pacify, propitiate <BR> 1b2) to cover over, atone for sin, make atonement for <BR> 1b3) to cover over, atone for sin and persons by legal rites <BR> 1c) (Pual) <BR> 1c1) to be covered over <BR> 1c2) to make atonement for <BR> 1d) (Hithpael) to be covered
עֲלֵיהֶ֖ם

עֲלֵיהֶ֖ם

‘ă·lê·hem

for them

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
18
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
לֹא־

לֹא־

lō-

was not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
הוּבָ֣א

הוּבָ֣א

hū·ḇā

brought

Hebrew Verb - Hofal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
פְּנִ֑ימָה

פְּנִ֑ימָה

pə·nî·māh

inside

Hebrew Adverb
Strongs 6441
BSB/Thayers 1) toward the inside, within, faceward
הַקֹּ֖דֶשׁ

הַקֹּ֖דֶשׁ

haq·qō·ḏeš

the holy [place] ,

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
אָכ֨וֹל

אָכ֨וֹל

’ā·ḵō·wl

you should have eaten

Hebrew Verb - Qal - Infinitive absolute
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
תֹּאכְל֥וּ

תֹּאכְל֥וּ

tō·ḵə·lū

. . .

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
אֹתָ֛הּ

אֹתָ֛הּ

’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
בַּקֹּ֖דֶשׁ

בַּקֹּ֖דֶשׁ

baq·qō·ḏeš

it in the sanctuary area ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
כַּאֲשֶׁ֥ר

כַּאֲשֶׁ֥ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
צִוֵּֽיתִי׃

צִוֵּֽיתִי׃

ṣiw·wê·ṯî

I commanded . ”

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
הֵ֚ן

הֵ֚ן

hên

Since

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
דָּמָ֔הּ

דָּמָ֔הּ

dā·māh

its blood

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
19
אַהֲרֹ֜ן

אַהֲרֹ֜ן

’a·hă·rōn

But Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
וַיְדַבֵּ֨ר

וַיְדַבֵּ֨ר

way·ḏab·bêr

replied

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
מֹשֶׁ֗ה

מֹשֶׁ֗ה

mō·šeh

Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
הֵ֣ן

הֵ֣ן

hên

“ Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
הַ֠יּוֹם

הַ֠יּוֹם

hay·yō·wm

this very day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
הִקְרִ֨יבוּ

הִקְרִ֨יבוּ

hiq·rî·ḇū

they presented

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
חַטָּאתָ֤ם

חַטָּאתָ֤ם

ḥaṭ·ṭā·ṯām

their sin offering

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
עֹֽלָתָם֙

עֹֽלָתָם֙

‘ō·lā·ṯām

and their burnt offering

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
כָּאֵ֑לֶּה

כָּאֵ֑לֶּה

kā·’êl·leh

Since these things

Hebrew Preposition-k | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
וַתִּקְרֶ֥אנָה

וַתִּקְרֶ֥אנָה

wat·tiq·re·nāh

have happened to me ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strongs 7122
BSB/Thayers 1) to encounter, befall, meet<BR> 1a) (Qal) <BR> 1a1) to meet, encounter <BR> 1a2) to befall (fig) <BR> 1b) (Niphal) to meet, meet unexpectedly <BR> 1c) (Hiphil) to cause to meet
אֹתִ֖י

אֹתִ֖י

’ō·ṯî

-

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
וְאָכַ֤לְתִּי

וְאָכַ֤לְתִּי

wə·’ā·ḵal·tî

if I had eaten

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
חַטָּאת֙

חַטָּאת֙

ḥaṭ·ṭāṯ

the sin offering

Hebrew Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

today ,

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
הַיִּיטַ֖ב

הַיִּיטַ֖ב

hay·yî·ṭaḇ

would it have been acceptable

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
בְּעֵינֵ֥י

בְּעֵינֵ֥י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD ? ”

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
20
מֹשֶׁ֔ה

מֹשֶׁ֔ה

mō·šeh

And when Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
וַיִּשְׁמַ֣ע

וַיִּשְׁמַ֣ע

way·yiš·ma‘

heard this [explanation] ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
וַיִּיטַ֖ב

וַיִּיטַ֖ב

way·yî·ṭaḇ

he was satisfied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
בְּעֵינָֽיו׃פ

בְּעֵינָֽיו׃פ

bə·‘ê·nāw

. . . .

Hebrew Preposition-b | Noun - cdc | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain