Berean Interlinear

Leviticus

Chapter 10

1
Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.
אַ֠הֲרֹן

אַ֠הֲרֹן

’a·hă·rōn

Now Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Now Aaron’s
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
sons
נָדָ֨ב

נָדָ֨ב

nā·ḏāḇ

Nadab

Hebrew Noun - proper - masculine singular
Strongs 5070
BSB/Thayers Nadab = |generous|<BR> 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire<BR> 2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha <BR> 3) a Jerahmeelite, son of Shammai, of the tribe of Judah <BR> 4) a son of Gibeon of the tribe of Benjamin
nā·ḏāḇ
Nadab
וַאֲבִיה֜וּא

וַאֲבִיה֜וּא

wa·’ă·ḇî·hū

and Abihu

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 30
BSB/Thayers Abihu = |he is (my) father|<BR> 1) a son of Aaron destroyed for sacrificing strange fire to God
wa·’ă·ḇî·hū
and Abihu
אִ֣ישׁ

אִ֣ישׁ

’îš

-

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
-
וַיִּקְח֣וּ

וַיִּקְח֣וּ

way·yiq·ḥū

took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·ḥū
took
מַחְתָּת֗וֹ

מַחְתָּת֗וֹ

maḥ·tā·ṯōw

their censers ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4289
BSB/Thayers 1) fire-holder, censer, firepan, snuff dish, tray <BR> 1a) snuff-dish <BR> 1b) fire-pans<BR> 1c) censer
maḥ·tā·ṯōw
their censers ,
וַיִּתְּנ֤וּ

וַיִּתְּנ֤וּ

way·yit·tə·nū

put

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tə·nū
put
אֵ֔שׁ

אֵ֔שׁ

’êš

fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
fire
בָהֵן֙

בָהֵן֙

ḇā·hên

in them

Hebrew Preposition-b | Pronoun - third person feminine plural
Strongs
BSB/Thayers
ḇā·hên
in them
וַיָּשִׂ֥ימוּ

וַיָּשִׂ֥ימוּ

way·yā·śî·mū

and added

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
way·yā·śî·mū
and added
קְטֹ֑רֶת

קְטֹ֑רֶת

qə·ṭō·reṯ

incense

Hebrew Noun - feminine singular
Strongs 7004
BSB/Thayers 1) incense, smoke, odour of (burning) sacrifice <BR> 1a) sweet smoke of sacrifice <BR> 1b) incense <BR> 1c) perfume
qə·ṭō·reṯ
incense
עָלֶ֖יהָ

עָלֶ֖יהָ

‘ā·le·hā

- ,

Hebrew Preposition | third person feminine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·hā
- ,
וַיַּקְרִ֜בוּ

וַיַּקְרִ֜בוּ

way·yaq·ri·ḇū

and offered

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yaq·ri·ḇū
and offered
זָרָ֔ה

זָרָ֔ה

zā·rāh

unauthorized

Hebrew Adjective - feminine singular
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zā·rāh
unauthorized
אֵ֣שׁ

אֵ֣שׁ

’êš

fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
fire
לִפְנֵ֤י

לִפְנֵ֤י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
אֲשֶׁ֧ר

אֲשֶׁ֧ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
לֹ֦א

לֹ֦א

lō

contrary to

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
contrary to
צִוָּ֖ה

צִוָּ֖ה

ṣiw·wāh

His command

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
His command
אֹתָֽם׃

אֹתָֽם׃

’ō·ṯām

- .

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
- .
2
So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.
אֵ֛שׁ

אֵ֛שׁ

’êš

So fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
So fire
וַתֵּ֥צֵא

וַתֵּ֥צֵא

wat·tê·ṣê

came out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wat·tê·ṣê
came out
מִלִּפְנֵ֥י

מִלִּפְנֵ֥י

mil·lip̄·nê

from the presence

Hebrew Preposition-m, Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mil·lip̄·nê
from the presence
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַתֹּ֣אכַל

וַתֹּ֣אכַל

wat·tō·ḵal

and consumed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wat·tō·ḵal
and consumed
אוֹתָ֑ם

אוֹתָ֑ם

’ō·w·ṯām

them ,

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯām
them ,
וַיָּמֻ֖תוּ

וַיָּמֻ֖תוּ

way·yā·mu·ṯū

and they died

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
way·yā·mu·ṯū
and they died
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

in the presence of

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
in the presence of
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
3
Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֗ן

אַהֲרֹ֗ן

’a·hă·rōn

Aaron ,

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron ,
הוּא֩

הוּא֩

hū

“ This

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
“ This
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

is what

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
is what
יְהוָ֤ה׀

יְהוָ֤ה׀

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
דִּבֶּ֨ר

דִּבֶּ֨ר

dib·ber

meant

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·ber
meant
לֵאמֹר֙

לֵאמֹר֙

lê·mōr

when He said :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
when He said :
בִּקְרֹבַ֣י

בִּקְרֹבַ֣י

biq·rō·ḇay

‘ To those who come near Me

Hebrew Preposition-b | Adjective - masculine plural construct | first person common singular
Strongs 7138
BSB/Thayers 1) near <BR> 1a) of place <BR> 1b) of time <BR> 1c) of personal relationship <BR> 1c1) kinship
biq·rō·ḇay
‘ To those who come near Me
אֶקָּדֵ֔שׁ

אֶקָּדֵ֔שׁ

’eq·qā·ḏêš

I will show My holiness ,

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
’eq·qā·ḏêš
I will show My holiness ,
וְעַל־

וְעַל־

wə·‘al-

and in

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al-
and in
פְּנֵ֥י

פְּנֵ֥י

pə·nê

the sight of

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
the sight of
כָל־

כָל־

ḵāl

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
all
הָעָ֖ם

הָעָ֖ם

hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
אֶכָּבֵ֑ד

אֶכָּבֵ֑ד

’ek·kā·ḇêḏ

I will reveal My glory . ’”

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 3513
BSB/Thayers 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured <BR> 1a) (Qal) <BR> 1a1) to be heavy <BR> 1a2) to be heavy, be insensible, be dull <BR> 1a3) to be honoured <BR> 1b) (Niphal) <BR> 1b1) to be made heavy, be honoured, enjoy honour, be made abundant <BR> 1b2) to get oneself glory or honour, gain glory <BR> 1c) (Piel) <BR> 1c1) to make heavy, make dull, make insensible <BR> 1c2) to make honourable, honour, glorify <BR> 1d) (Pual) to be made honourable, be honoured <BR> 1e) (Hiphil) <BR> 1e1) to make heavy <BR> 1e2) to make heavy, make dull, make unresponsive <BR> 1e3) to cause to be honoured <BR> 1f) (Hithpael) <BR> 1f1) to make oneself heavy, make oneself dense, make oneself numerous <BR> 1f2) to honour oneself
’ek·kā·ḇêḏ
I will reveal My glory . ’”
אַהֲרֹֽן׃

אַהֲרֹֽן׃

’a·hă·rōn

But Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
But Aaron
וַיִּדֹּ֖ם

וַיִּדֹּ֖ם

way·yid·dōm

remained silent .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1826
BSB/Thayers 1) to be silent, be still, wait, be dumb, grow dumb <BR> 1a) (Qal) <BR> 1a1) to be silent <BR> 1a2) to be still, die <BR> 1a3) to be struck dumb <BR> 1b) (Niphal) to be silenced, be made silent, destroyed <BR> 1c) (Poal) to make quiet <BR> 1d) (Hiphil) to make silent (cause to die)
way·yid·dōm
remained silent .
מֹשֶׁ֜ה

מֹשֶׁ֜ה

mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Then Moses
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
4
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
מֹשֶׁ֗ה

מֹשֶׁ֗ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
וַיִּקְרָ֣א

וַיִּקְרָ֣א

way·yiq·rā

summoned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
summoned
אֶל־

אֶל־

’el-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
מִֽישָׁאֵל֙

מִֽישָׁאֵל֙

mî·šā·’êl

Mishael

Hebrew Noun - proper - masculine singular
Strongs 4332
BSB/Thayers Mishael = |who is what God is|<BR> 1) the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord <BR> 2) a son of Uzziel and a cousin of Moses and Aaron <BR> 3) one of those who stood at the left hand of Ezra when he read the law to the people
mî·šā·’êl
Mishael
וְאֶ֣ל

וְאֶ֣ל

wə·’el

-

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el
-
אֶלְצָפָ֔ן

אֶלְצָפָ֔ן

’el·ṣā·p̄ān

and Elzaphan ,

Hebrew Noun - proper - masculine singular
Strongs 469
BSB/Thayers Elizaphan or Elzaphan = |my God has protected|<BR> 1) a Kohathite chief in the wilderness <BR> 2) a Zebulunite chief <BR> 3) Uzziel's son, Mishael's brother in time of Moses
’el·ṣā·p̄ān
and Elzaphan ,
בְּנֵ֥י

בְּנֵ֥י

bə·nê

sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
sons
אַהֲרֹ֑ן

אַהֲרֹ֑ן

’a·hă·rōn

of Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
of Aaron’s
דֹּ֣ד

דֹּ֣ד

dōḏ

uncle

Hebrew Noun - masculine singular construct
Strongs 1730
BSB/Thayers 1) beloved, love, uncle <BR> 1a) loved one, beloved <BR> 1b) uncle <BR> 1c) love (pl. abstract)
dōḏ
uncle
עֻזִּיאֵ֖ל

עֻזִּיאֵ֖ל

‘uz·zî·’êl

Uzziel ,

Hebrew Noun - proper - masculine singular
Strongs 5816
BSB/Thayers Uzziel = |my strength is God|<BR> 1) the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron <BR> 2) a Simeonite captain, son of Ishi, in the days of king Hezekiah of Judah <BR> 3) descendant of Bela, head of a family in the tribe of Benjamin <BR> 4) a musician of the sons of Heman in the time of David <BR> 5) a Levite of the sons of Jeduthun in the days of king Hezekiah of Judah <BR> 6) son of Harhaiah, probably a priest and a goldsmith, who took part in repairing the wall under Nehemiah
‘uz·zî·’êl
Uzziel ,
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

and said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and said
אֲלֵהֶ֗ם

אֲלֵהֶ֗ם

’ă·lê·hem

to them ,

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
to them ,
קִ֠רְב֞וּ

קִ֠רְב֞וּ

qir·ḇū

“ Come here ;

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
qir·ḇū
“ Come here ;
שְׂא֤וּ

שְׂא֤וּ

śə·’ū

carry

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
śə·’ū
carry
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲחֵיכֶם֙

אֲחֵיכֶם֙

’ă·ḥê·ḵem

the bodies of your cousins

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ă·ḥê·ḵem
the bodies of your cousins
מֵאֵ֣ת

מֵאֵ֣ת

mê·’êṯ

-

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
-
מִח֖וּץ

מִח֖וּץ

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
mi·ḥūṣ
outside
לַֽמַּחֲנֶֽה׃

לַֽמַּחֲנֶֽה׃

lam·ma·ḥă·neh

the camp ,

Hebrew Preposition-l, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
lam·ma·ḥă·neh
the camp ,
פְּנֵי־

פְּנֵי־

pə·nê-

away from the front

Hebrew Noun - masculine plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê-
away from the front
הַקֹּ֔דֶשׁ

הַקֹּ֔דֶשׁ

haq·qō·ḏeš

of the sanctuary

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qō·ḏeš
of the sanctuary
אֶל־

אֶל־

’el-

. . . . ”

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . . . ”
5
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
וַֽיִּקְרְב֗וּ

וַֽיִּקְרְב֗וּ

way·yiq·rə·ḇū

So they came forward

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yiq·rə·ḇū
So they came forward
וַיִּשָּׂאֻם֙

וַיִּשָּׂאֻם֙

way·yiś·śā·’um

and carried them ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
way·yiś·śā·’um
and carried them ,
בְּכֻתֳּנֹתָ֔ם

בְּכֻתֳּנֹתָ֔ם

bə·ḵut·to·nō·ṯām

still in their tunics ,

Hebrew Preposition-b | Noun - feminine plural construct | third person masculine plural
Strongs 3801
BSB/Thayers 1) tunic, under-garment<BR> 1a) a long shirt-like garment usually of linen
bə·ḵut·to·nō·ṯām
still in their tunics ,
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
מִח֖וּץ

מִח֖וּץ

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
mi·ḥūṣ
outside
לַֽמַּחֲנֶ֑ה

לַֽמַּחֲנֶ֑ה

lam·ma·ḥă·neh

the camp ,

Hebrew Preposition-l, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
lam·ma·ḥă·neh
the camp ,
כַּאֲשֶׁ֖ר

כַּאֲשֶׁ֖ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
as
מֹשֶֽׁה׃

מֹשֶֽׁה׃

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
דִּבֶּ֥ר

דִּבֶּ֥ר

dib·ber

had directed .

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·ber
had directed .
6
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
מֹשֶׁ֣ה

מֹשֶׁ֣ה

mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Then Moses
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֡ן

אַהֲרֹ֡ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
בָּנָ֜יו

בָּנָ֜יו

bā·nāw

and his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
וּלְאֶלְעָזָר֩

וּלְאֶלְעָזָר֩

ū·lə·’el·‘ā·zār

Eleazar

Hebrew Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strongs 499
BSB/Thayers Eleazar = |God has helped|<BR> 1) the high priest son of Aaron <BR> 2) Abinadab's son who cared for the ark <BR> 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra <BR> 4) one of David's mighty warriors <BR> 5) a Levite <BR> 6) one of the line of Parosh
ū·lə·’el·‘ā·zār
Eleazar
וּלְאִֽיתָמָ֨ר׀

וּלְאִֽיתָמָ֨ר׀

ū·lə·’î·ṯā·mār

and Ithamar ,

Hebrew Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strongs 385
BSB/Thayers Ithamar = |coast of palms|<BR> 1) fourth and youngest son of Aaron
ū·lə·’î·ṯā·mār
and Ithamar ,
אַל־

אַל־

’al-

“ Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
“ Do not
רָֽאשֵׁיכֶ֥ם

רָֽאשֵׁיכֶ֥ם

rā·šê·ḵem

let your hair

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rā·šê·ḵem
let your hair
תִּפְרָ֣עוּ׀

תִּפְרָ֣עוּ׀

tip̄·rā·‘ū

become disheveled

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 6544
BSB/Thayers 1) to lead, act as leader <BR> 2) to let go, let loose, ignore, let alone <BR> 2a) (Qal) <BR> 2a1) to let go, let loose <BR> 2a2) to let alone, avoid, neglect <BR> 2a3) to loosen <BR> 2b) (Niphal) to be let loose, be loosened of restraint <BR> 2c) (Hiphil) <BR> 2c1) to cause to refrain <BR> 2c2) to show lack of restraint <BR> 2c3) to let loose restraints
tip̄·rā·‘ū
become disheveled
לֹֽא־

לֹֽא־

lō-

and do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
and do not
תִפְרֹ֙מוּ֙

תִפְרֹ֙מוּ֙

ṯip̄·rō·mū

tear

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 6533
BSB/Thayers 1) (Qal) to tear, rend garment, rip
ṯip̄·rō·mū
tear
וּבִגְדֵיכֶ֤ם

וּבִגְדֵיכֶ֤ם

ū·ḇiḡ·ḏê·ḵem

your garments ,

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine plural
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
ū·ḇiḡ·ḏê·ḵem
your garments ,
וְלֹ֣א

וְלֹ֣א

wə·lō

or else

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
or else
תָמֻ֔תוּ

תָמֻ֔תוּ

ṯā·mu·ṯū

you will die ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
ṯā·mu·ṯū
you will die ,
יִקְצֹ֑ף

יִקְצֹ֑ף

yiq·ṣōp̄

and the LORD will be angry

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7107
BSB/Thayers 1) to be displeased, be angry, fret oneself, be wroth <BR> 1a) (Qal) to be wroth, to be full of wrath, to be furious <BR> 1b) (Hiphil) to provoke to wrath or anger <BR> 1c) (Hithpael) to put oneself in a rage, anger oneself
yiq·ṣōp̄
and the LORD will be angry
וְעַ֥ל

וְעַ֥ל

wə·‘al

with

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al
with
כָּל־

כָּל־

kāl-

the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
the whole
הָעֵדָ֖ה

הָעֵדָ֖ה

hā·‘ê·ḏāh

congregation .

Hebrew Article | Noun - feminine singular
Strongs 5712
BSB/Thayers 1) congregation, gathering
hā·‘ê·ḏāh
congregation .
וַאֲחֵיכֶם֙

וַאֲחֵיכֶם֙

wa·’ă·ḥê·ḵem

But your brothers ,

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine plural
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
wa·’ă·ḥê·ḵem
But your brothers ,
כָּל־

כָּל־

kāl-

the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
the whole
בֵּ֣ית

בֵּ֣ית

bêṯ

house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
house
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
יִבְכּוּ֙

יִבְכּוּ֙

yiḇ·kū

may mourn [on account of]

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
yiḇ·kū
may mourn [on account of]
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַשְּׂרֵפָ֔ה

הַשְּׂרֵפָ֔ה

haś·śə·rê·p̄āh

the fire

Hebrew Article | Noun - feminine singular
Strongs 8316
BSB/Thayers 1) burning
haś·śə·rê·p̄āh
the fire
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
שָׂרַ֥ף

שָׂרַ֥ף

śā·rap̄

has ignited .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
śā·rap̄
has ignited .
7
You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.
לֹ֤א

לֹ֤א

lō

You shall not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You shall not
תֵֽצְאוּ֙

תֵֽצְאוּ֙

ṯê·ṣə·’ū

go outside

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
ṯê·ṣə·’ū
go outside
וּמִפֶּתַח֩

וּמִפֶּתַח֩

ū·mip·pe·ṯaḥ

the entrance

Hebrew Conjunctive waw, Preposition-m | Noun - masculine singular construct
Strongs 6607
BSB/Thayers 1) opening, doorway, entrance
ū·mip·pe·ṯaḥ
the entrance
אֹ֨הֶל

אֹ֨הֶל

’ō·hel

to the Tent

Hebrew Noun - masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
to the Tent
מוֹעֵ֜ד

מוֹעֵ֜ד

mō·w·‘êḏ

of Meeting ,

Hebrew Noun - masculine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting ,
פֶּן־

פֶּן־

pen-

or

Hebrew Conjunction
Strongs 6435
BSB/Thayers conj<BR> 1) lest, not, beware lest <BR> adv <BR> 2) lest
pen-
or
תָּמֻ֔תוּ

תָּמֻ֔תוּ

tā·mu·ṯū

you will die ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
tā·mu·ṯū
you will die ,
כִּי־

כִּי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD’s
מִשְׁחַ֥ת

מִשְׁחַ֥ת

miš·ḥaṯ

anointing

Hebrew Noun - feminine singular construct
Strongs 4888
BSB/Thayers 1) consecrated portion, anointing oil, portion, ointment, anointing portion <BR> 1a) ointment (used to consecrate by anointing) <BR> 1b) anointing portion
miš·ḥaṯ
anointing
שֶׁ֛מֶן

שֶׁ֛מֶן

še·men

oil

Hebrew Noun - masculine singular construct
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
še·men
oil
עֲלֵיכֶ֑ם

עֲלֵיכֶ֑ם

‘ă·lê·ḵem

is on you . ”

Hebrew Preposition | second person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·ḵem
is on you . ”
וַֽיַּעֲשׂ֖וּ

וַֽיַּעֲשׂ֖וּ

way·ya·‘ă·śū

So they did

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
way·ya·‘ă·śū
So they did
מֹשֶֽׁה׃פ

מֹשֶֽׁה׃פ

mō·šeh

as Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
as Moses
כִּדְבַ֥ר

כִּדְבַ֥ר

kiḏ·ḇar

instructed .

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
kiḏ·ḇar
instructed .
8
Then the LORD said to Aaron,
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֖ן

אַהֲרֹ֖ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
9
“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
אַתָּ֣ה׀

אַתָּ֣ה׀

’at·tāh

“ You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
“ You
וּבָנֶ֣יךָ

וּבָנֶ֣יךָ

ū·ḇā·ne·ḵā

and your sons

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇā·ne·ḵā
and your sons
אִתָּ֗ךְ

אִתָּ֗ךְ

’it·tāḵ

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tāḵ
. . .
אַל־

אַל־

’al-

are not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
are not
תֵּ֣שְׁתְּ׀

תֵּ֣שְׁתְּ׀

tê·šət

to drink

Hebrew Verb - Qal - Imperfect Jussive - second person masculine singular
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
tê·šət
to drink
יַ֣יִן

יַ֣יִן

ya·yin

wine

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
ya·yin
wine
וְשֵׁכָ֞ר

וְשֵׁכָ֞ר

wə·šê·ḵār

or strong drink

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7941
BSB/Thayers 1) strong drink, intoxicating drink, fermented or intoxicating liquor
wə·šê·ḵār
or strong drink
בְּבֹאֲכֶ֛ם

בְּבֹאֲכֶ֛ם

bə·ḇō·’ă·ḵem

when you enter

Hebrew Preposition-b | Verb - Qal - Infinitive construct | second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bə·ḇō·’ă·ḵem
when you enter
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
אֹ֥הֶל

אֹ֥הֶל

’ō·hel

the Tent

Hebrew Noun - masculine singular construct
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
the Tent
מוֹעֵ֖ד

מוֹעֵ֖ד

mō·w·‘êḏ

of Meeting ,

Hebrew Noun - masculine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting ,
וְלֹ֣א

וְלֹ֣א

wə·lō

or else

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
or else
תָמֻ֑תוּ

תָמֻ֑תוּ

ṯā·mu·ṯū

you will die ;

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
ṯā·mu·ṯū
you will die ;
עוֹלָ֖ם

עוֹלָ֖ם

‘ō·w·lām

this is a permanent

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
this is a permanent
חֻקַּ֥ת

חֻקַּ֥ת

ḥuq·qaṯ

statute

Hebrew Noun - feminine singular construct
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qaṯ
statute
לְדֹרֹתֵיכֶֽם׃

לְדֹרֹתֵיכֶֽם׃

lə·ḏō·rō·ṯê·ḵem

for the generations to come .

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
lə·ḏō·rō·ṯê·ḵem
for the generations to come .
10
You must distinguish between the holy and the common, between the clean and the unclean,
וּֽלֲהַבְדִּ֔יל

וּֽלֲהַבְדִּ֔יל

ū·lă·haḇ·dîl

You must distinguish

Hebrew Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strongs 914
BSB/Thayers 1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
ū·lă·haḇ·dîl
You must distinguish
בֵּ֥ין

בֵּ֥ין

bên

between

Hebrew Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
bên
between
הַקֹּ֖דֶשׁ

הַקֹּ֖דֶשׁ

haq·qō·ḏeš

the holy

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qō·ḏeš
the holy
וּבֵ֣ין

וּבֵ֣ין

ū·ḇên

. . .

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên
. . .
הַחֹ֑ל

הַחֹ֑ל

ha·ḥōl

and the common ,

Hebrew Article | Noun - masculine singular
Strongs 2455
BSB/Thayers 1) profaneness, commonness, unholy, profane, common, sand
ha·ḥōl
and the common ,
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

between

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên
between
הַטָּהֽוֹר׃

הַטָּהֽוֹר׃

haṭ·ṭā·hō·wr

the clean

Hebrew Article | Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
haṭ·ṭā·hō·wr
the clean
הַטָּמֵ֖א

הַטָּמֵ֖א

haṭ·ṭā·mê

and the unclean

Hebrew Article | Adjective - masculine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
haṭ·ṭā·mê
and the unclean
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

. . . ,

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên
. . . ,
11
so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
וּלְהוֹרֹ֖ת

וּלְהוֹרֹ֖ת

ū·lə·hō·w·rōṯ

so that you may teach

Hebrew Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
ū·lə·hō·w·rōṯ
so that you may teach
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַ֣חֻקִּ֔ים

הַ֣חֻקִּ֔ים

ha·ḥuq·qîm

the statutes

Hebrew Article | Noun - masculine plural
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
ha·ḥuq·qîm
the statutes
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
דִּבֶּ֧ר

דִּבֶּ֧ר

dib·ber

has given

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·ber
has given
אֲלֵיהֶ֖ם

אֲלֵיהֶ֖ם

’ă·lê·hem

them

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
them
בְּיַד־

בְּיַד־

bə·yaḏ-

through

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ-
through
מֹשֶֽׁה׃פ

מֹשֶֽׁה׃פ

mō·šeh

Moses . ”

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses . ”
12
And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.
מֹשֶׁ֜ה

מֹשֶׁ֜ה

mō·šeh

And Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
And Moses
וַיְדַבֵּ֨ר

וַיְדַבֵּ֨ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֗ן

אַהֲרֹ֗ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
וְאֶ֣ל

וְאֶ֣ל

wə·’el

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el
. . .
הַנּֽוֹתָרִים֒

הַנּֽוֹתָרִים֒

han·nō·w·ṯā·rîm

and his remaining

Hebrew Article | Verb - Nifal - Participle - masculine plural
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
han·nō·w·ṯā·rîm
and his remaining
בָּנָיו֮

בָּנָיו֮

bā·nāw

sons ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
sons ,
אֶ֠לְעָזָר

אֶ֠לְעָזָר

’el·‘ā·zār

Eleazar

Hebrew Noun - proper - masculine singular
Strongs 499
BSB/Thayers Eleazar = |God has helped|<BR> 1) the high priest son of Aaron <BR> 2) Abinadab's son who cared for the ark <BR> 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra <BR> 4) one of David's mighty warriors <BR> 5) a Levite <BR> 6) one of the line of Parosh
’el·‘ā·zār
Eleazar
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
אִ֨יתָמָ֥ר׀

אִ֨יתָמָ֥ר׀

’î·ṯā·mār

and Ithamar ,

Hebrew Noun - proper - masculine singular
Strongs 385
BSB/Thayers Ithamar = |coast of palms|<BR> 1) fourth and youngest son of Aaron
’î·ṯā·mār
and Ithamar ,
קְח֣וּ

קְח֣וּ

qə·ḥū

“ Take

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
qə·ḥū
“ Take
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַמִּנְחָ֗ה

הַמִּנְחָ֗ה

ham·min·ḥāh

the grain offering

Hebrew Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
the grain offering
הַנּוֹתֶ֙רֶת֙

הַנּוֹתֶ֙רֶת֙

han·nō·w·ṯe·reṯ

that remains

Hebrew Article | Verb - Nifal - Participle - feminine singular
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
han·nō·w·ṯe·reṯ
that remains
מֵאִשֵּׁ֣י

מֵאִשֵּׁ֣י

mê·’iš·šê

from the offerings made by fire

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
mê·’iš·šê
from the offerings made by fire
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

to the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
וְאִכְל֥וּהָ

וְאִכְל֥וּהָ

wə·’iḵ·lū·hā

and eat it

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural | third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’iḵ·lū·hā
and eat it
מַצּ֖וֹת

מַצּ֖וֹת

maṣ·ṣō·wṯ

without leaven

Hebrew Noun - feminine plural
Strongs 4682
BSB/Thayers 1) unleavened (bread, cake), without leaven.
maṣ·ṣō·wṯ
without leaven
אֵ֣צֶל

אֵ֣צֶל

’ê·ṣel

beside

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
beside
הַמִּזְבֵּ֑חַ

הַמִּזְבֵּ֑חַ

ham·miz·bê·aḥ

the altar ,

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·aḥ
the altar ,
כִּ֛י

כִּ֛י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
הִֽוא׃

הִֽוא׃

hî

it [is]

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it [is]
קֹ֥דֶשׁ

קֹ֥דֶשׁ

qō·ḏeš

most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
most
קָֽדָשִׁ֖ים

קָֽדָשִׁ֖ים

qā·ḏā·šîm

holy .

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy .
13
You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.
וַאֲכַלְתֶּ֤ם

וַאֲכַלְתֶּ֤ם

wa·’ă·ḵal·tem

You shall eat

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wa·’ă·ḵal·tem
You shall eat
אֹתָהּ֙

אֹתָהּ֙

’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
קָדֹ֔שׁ

קָדֹ֔שׁ

qā·ḏōš

it in a holy

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
it in a holy
בְּמָק֣וֹם

בְּמָק֣וֹם

bə·mā·qō·wm

place ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place ,
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
הִ֔וא

הִ֔וא

hî

it

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it
חָקְךָ֤

חָקְךָ֤

ḥā·qə·ḵā

is your share

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
ḥā·qə·ḵā
is your share
וְחָק־

וְחָק־

wə·ḥāq-

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
wə·ḥāq-
. . .
בָּנֶ֙יךָ֙

בָּנֶ֙יךָ֙

bā·ne·ḵā

and your sons’ share

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·ne·ḵā
and your sons’ share
מֵאִשֵּׁ֖י

מֵאִשֵּׁ֖י

mê·’iš·šê

of the offerings made by fire

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
mê·’iš·šê
of the offerings made by fire
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

to the LORD ;

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ;
כִּי־

כִּי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
כֵ֖ן

כֵ֖ן

ḵên

this is what

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
ḵên
this is what
צֻוֵּֽיתִי׃

צֻוֵּֽיתִי׃

ṣuw·wê·ṯî

I have been commanded .

Hebrew Verb - Pual - Perfect - first person common singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣuw·wê·ṯî
I have been commanded .
14
And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
וְאֵת֩

וְאֵת֩

wə·’êṯ

And

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
And
אַתָּ֕ה

אַתָּ֕ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
וּבָנֶ֥יךָ

וּבָנֶ֥יךָ

ū·ḇā·ne·ḵā

and your sons

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇā·ne·ḵā
and your sons
וּבְנֹתֶ֖יךָ

וּבְנֹתֶ֖יךָ

ū·ḇə·nō·ṯe·ḵā

and daughters

Hebrew Conjunctive waw | Noun - feminine plural construct | second person masculine singular
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ū·ḇə·nō·ṯe·ḵā
and daughters
אִתָּ֑ךְ

אִתָּ֑ךְ

’it·tāḵ

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tāḵ
. . .
תֹּֽאכְלוּ֙

תֹּֽאכְלוּ֙

tō·ḵə·lū

may eat

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵə·lū
may eat
חֲזֵ֨ה

חֲזֵ֨ה

ḥă·zêh

the breast

Hebrew Noun - masculine singular construct
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
ḥă·zêh
the breast
הַתְּנוּפָ֜ה

הַתְּנוּפָ֜ה

hat·tə·nū·p̄āh

of the wave offering

Hebrew Article | Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
hat·tə·nū·p̄āh
of the wave offering
וְאֵ֣ת׀

וְאֵ֣ת׀

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
שׁ֣וֹק

שׁ֣וֹק

šō·wq

and the thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
šō·wq
and the thigh
הַתְּרוּמָ֗ה

הַתְּרוּמָ֗ה

hat·tə·rū·māh

of the contribution

Hebrew Article | Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
hat·tə·rū·māh
of the contribution
טָה֔וֹר

טָה֔וֹר

ṭā·hō·wr

in a ceremonially clean

Hebrew Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
ṭā·hō·wr
in a ceremonially clean
בְּמָק֣וֹם

בְּמָק֣וֹם

bə·mā·qō·wm

place ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place ,
כִּֽי־

כִּֽי־

kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
חָקְךָ֤

חָקְךָ֤

ḥā·qə·ḵā

these portions

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
ḥā·qə·ḵā
these portions
וְחָק־

וְחָק־

wə·ḥāq-

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
wə·ḥāq-
. . .
נִתְּנ֔וּ

נִתְּנ֔וּ

nit·tə·nū

have been assigned

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nit·tə·nū
have been assigned
בָּנֶ֙יךָ֙

בָּנֶ֙יךָ֙

bā·ne·ḵā

to you and your children

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·ne·ḵā
to you and your children
מִזִּבְחֵ֥י

מִזִּבְחֵ֥י

miz·ziḇ·ḥê

vvv

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
miz·ziḇ·ḥê
vvv
שַׁלְמֵ֖י

שַׁלְמֵ֖י

šal·mê

from the peace offerings

Hebrew Noun - masculine plural construct
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šal·mê
from the peace offerings
בְּנֵ֥י

בְּנֵ֥י

bə·nê

of the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
of the sons
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
15
They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the food offerings, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”
יָבִ֔יאוּ

יָבִ֔יאוּ

yā·ḇî·’ū

They are to bring

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇî·’ū
They are to bring
שׁ֣וֹק

שׁ֣וֹק

šō·wq

the thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
šō·wq
the thigh
הַתְּרוּמָ֞ה

הַתְּרוּמָ֞ה

hat·tə·rū·māh

of the contribution

Hebrew Article | Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
hat·tə·rū·māh
of the contribution
וַחֲזֵ֣ה

וַחֲזֵ֣ה

wa·ḥă·zêh

and the breast

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
wa·ḥă·zêh
and the breast
הַתְּנוּפָ֗ה

הַתְּנוּפָ֗ה

hat·tə·nū·p̄āh

of the wave offering ,

Hebrew Article | Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
hat·tə·nū·p̄āh
of the wave offering ,
עַ֣ל

עַ֣ל

‘al

together with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
together with
הַחֲלָבִים֙

הַחֲלָבִים֙

ha·ḥă·lā·ḇîm

the fat portions

Hebrew Article | Noun - masculine plural
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥă·lā·ḇîm
the fat portions
אִשֵּׁ֤י

אִשֵּׁ֤י

’iš·šê

of the offerings made by fire ,

Hebrew Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šê
of the offerings made by fire ,
לְהָנִ֥יף

לְהָנִ֥יף

lə·hā·nîp̄

to wave

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 5130
BSB/Thayers 1) to move to and fro, wave, besprinkle <BR> 1a) (Qal) to besprinkle, sprinkle<BR> 1b) (Polel) to wave, brandish (in threat) <BR> 1c) (Hiphil) to swing, wield, wave <BR> 1c1) to wield <BR> 1c2) to wave or shake (the hand) <BR> 1c2a) to wave (hand) <BR> 1c2b) to shake or brandish against <BR> 1c2c) to swing to and fro <BR> 1c3) to wave (an offering), offer <BR> 1c4) to shed abroad <BR> 1d) (Hophal) to be waved
lə·hā·nîp̄
to wave
תְּנוּפָ֖ה

תְּנוּפָ֖ה

tə·nū·p̄āh

as a wave offering

Hebrew Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
tə·nū·p̄āh
as a wave offering
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
עוֹלָ֔ם

עוֹלָ֔ם

‘ō·w·lām

It will belong permanently

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
It will belong permanently
וְהָיָ֨ה

וְהָיָ֨ה

wə·hā·yāh

to

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
to
לְךָ֜

לְךָ֜

lə·ḵā

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
וּלְבָנֶ֤יךָ

וּלְבָנֶ֤יךָ

ū·lə·ḇā·ne·ḵā

you and your children ,

Hebrew Conjunctive waw, Preposition-l | Noun - masculine plural construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·lə·ḇā·ne·ḵā
you and your children ,
אִתְּךָ֙

אִתְּךָ֙

’it·tə·ḵā

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tə·ḵā
. . .
לְחָק־

לְחָק־

lə·ḥāq-

. . .

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
lə·ḥāq-
. . .
כַּאֲשֶׁ֖ר

כַּאֲשֶׁ֖ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
as
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צִוָּ֥ה

צִוָּ֥ה

ṣiw·wāh

has commanded . ”

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
has commanded . ”
16
Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,
וְאֵ֣ת׀

וְאֵ֣ת׀

wə·’êṯ

Later ,

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
Later ,
מֹשֶׁ֖ה

מֹשֶׁ֖ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
דָּרֹ֥שׁ

דָּרֹ֥שׁ

dā·rōš

searched

Hebrew Verb - Qal - Infinitive absolute
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
dā·rōš
searched
דָּרַ֛שׁ

דָּרַ֛שׁ

dā·raš

carefully

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
dā·raš
carefully
שְׂעִ֣יר

שְׂעִ֣יר

śə·‘îr

for the goat

Hebrew Noun - masculine singular construct
Strongs 8163
BSB/Thayers adj <BR> 1) hairy <BR> n m <BR> 2) he-goat, buck <BR> 2a) as sacrificial animal<BR> 2b) satyr, may refer to a demon possessed goat like the swine of Gadara (Mt 8:30-32)
śə·‘îr
for the goat
הַֽחַטָּ֗את

הַֽחַטָּ֗את

ha·ḥaṭ·ṭāṯ

of the sin offering ,

Hebrew Article | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ha·ḥaṭ·ṭāṯ
of the sin offering ,
וְהִנֵּ֣ה

וְהִנֵּ֣ה

wə·hin·nêh

and behold ,

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
and behold ,
שֹׂרָ֑ף

שֹׂרָ֑ף

śō·rāp̄

it had been burned up .

Hebrew Verb - Pual - Perfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
śō·rāp̄
it had been burned up .
וַ֠יִּקְצֹף

וַ֠יִּקְצֹף

way·yiq·ṣōp̄

He was angry

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7107
BSB/Thayers 1) to be displeased, be angry, fret oneself, be wroth <BR> 1a) (Qal) to be wroth, to be full of wrath, to be furious <BR> 1b) (Hiphil) to provoke to wrath or anger <BR> 1c) (Hithpael) to put oneself in a rage, anger oneself
way·yiq·ṣōp̄
He was angry
עַל־

עַל־

‘al-

with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
with
אֶלְעָזָ֤ר

אֶלְעָזָ֤ר

’el·‘ā·zār

Eleazar

Hebrew Noun - proper - masculine singular
Strongs 499
BSB/Thayers Eleazar = |God has helped|<BR> 1) the high priest son of Aaron <BR> 2) Abinadab's son who cared for the ark <BR> 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra <BR> 4) one of David's mighty warriors <BR> 5) a Levite <BR> 6) one of the line of Parosh
’el·‘ā·zār
Eleazar
וְעַל־

וְעַל־

wə·‘al-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al-
. . .
אִֽיתָמָר֙

אִֽיתָמָר֙

’î·ṯā·mār

and Ithamar ,

Hebrew Noun - proper - masculine singular
Strongs 385
BSB/Thayers Ithamar = |coast of palms|<BR> 1) fourth and youngest son of Aaron
’î·ṯā·mār
and Ithamar ,
אַהֲרֹ֔ן

אַהֲרֹ֔ן

’a·hă·rōn

Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron’s
הַנּוֹתָרִ֖ם

הַנּוֹתָרִ֖ם

han·nō·w·ṯā·rim

remaining

Hebrew Article | Verb - Nifal - Participle - masculine plural
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
han·nō·w·ṯā·rim
remaining
בְּנֵ֣י

בְּנֵ֣י

bə·nê

sons ,

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
sons ,
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

and asked ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
and asked ,
17
“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.
מַדּ֗וּעַ

מַדּ֗וּעַ

mad·dū·a‘

“ Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
“ Why
לֹֽא־

לֹֽא־

lō-

didn’t you

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
didn’t you
אֲכַלְתֶּ֤ם

אֲכַלְתֶּ֤ם

’ă·ḵal·tem

eat

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ă·ḵal·tem
eat
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַֽחַטָּאת֙

הַֽחַטָּאת֙

ha·ḥaṭ·ṭāṯ

the sin offering

Hebrew Article | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ha·ḥaṭ·ṭāṯ
the sin offering
הַקֹּ֔דֶשׁ

הַקֹּ֔דֶשׁ

haq·qō·ḏeš

in the holy

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qō·ḏeš
in the holy
בִּמְק֣וֹם

בִּמְק֣וֹם

bim·qō·wm

place ?

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bim·qō·wm
place ?
כִּ֛י

כִּ֛י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
הִ֑וא

הִ֑וא

hî

it

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it
וְאֹתָ֣הּ׀

וְאֹתָ֣הּ׀

wə·’ō·ṯāh

-

Hebrew Conjunctive waw | Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’ō·ṯāh
-
קֹ֥דֶשׁ

קֹ֥דֶשׁ

qō·ḏeš

is most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
is most
קָֽדָשִׁ֖ים

קָֽדָשִׁ֖ים

qā·ḏā·šîm

holy ;

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy ;
נָתַ֣ן

נָתַ֣ן

nā·ṯan

it was given

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯan
it was given
לָכֶ֗ם

לָכֶ֗ם

lā·ḵem

to you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
to you
לָשֵׂאת֙

לָשֵׂאת֙

lā·śêṯ

to take away

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
lā·śêṯ
to take away
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֲוֺ֣ן

עֲוֺ֣ן

‘ă·wōn

the guilt

Hebrew Noun - common singular construct
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wōn
the guilt
הָעֵדָ֔ה

הָעֵדָ֔ה

hā·‘ê·ḏāh

of the congregation

Hebrew Article | Noun - feminine singular
Strongs 5712
BSB/Thayers 1) congregation, gathering
hā·‘ê·ḏāh
of the congregation
לְכַפֵּ֥ר

לְכַפֵּ֥ר

lə·ḵap·pêr

by making atonement

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 3722
BSB/Thayers 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch <BR> 1a) (Qal) to coat or cover with pitch <BR> 1b) (Piel) <BR> 1b1) to cover over, pacify, propitiate <BR> 1b2) to cover over, atone for sin, make atonement for <BR> 1b3) to cover over, atone for sin and persons by legal rites <BR> 1c) (Pual) <BR> 1c1) to be covered over <BR> 1c2) to make atonement for <BR> 1d) (Hithpael) to be covered
lə·ḵap·pêr
by making atonement
עֲלֵיהֶ֖ם

עֲלֵיהֶ֖ם

‘ă·lê·hem

for them

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
for them
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
18
Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
לֹא־

לֹא־

lō-

was not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
was not
הוּבָ֣א

הוּבָ֣א

hū·ḇā

brought

Hebrew Verb - Hofal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hū·ḇā
brought
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
פְּנִ֑ימָה

פְּנִ֑ימָה

pə·nî·māh

inside

Hebrew Adverb
Strongs 6441
BSB/Thayers 1) toward the inside, within, faceward
pə·nî·māh
inside
הַקֹּ֖דֶשׁ

הַקֹּ֖דֶשׁ

haq·qō·ḏeš

the holy [place] ,

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qō·ḏeš
the holy [place] ,
אָכ֨וֹל

אָכ֨וֹל

’ā·ḵō·wl

you should have eaten

Hebrew Verb - Qal - Infinitive absolute
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵō·wl
you should have eaten
תֹּאכְל֥וּ

תֹּאכְל֥וּ

tō·ḵə·lū

. . .

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵə·lū
. . .
אֹתָ֛הּ

אֹתָ֛הּ

’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
בַּקֹּ֖דֶשׁ

בַּקֹּ֖דֶשׁ

baq·qō·ḏeš

it in the sanctuary area ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
baq·qō·ḏeš
it in the sanctuary area ,
כַּאֲשֶׁ֥ר

כַּאֲשֶׁ֥ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
as
צִוֵּֽיתִי׃

צִוֵּֽיתִי׃

ṣiw·wê·ṯî

I commanded . ”

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wê·ṯî
I commanded . ”
הֵ֚ן

הֵ֚ן

hên

Since

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Since
דָּמָ֔הּ

דָּמָ֔הּ

dā·māh

its blood

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dā·māh
its blood
19
But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”
אַהֲרֹ֜ן

אַהֲרֹ֜ן

’a·hă·rōn

But Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
But Aaron
וַיְדַבֵּ֨ר

וַיְדַבֵּ֨ר

way·ḏab·bêr

replied

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
replied
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֗ה

מֹשֶׁ֗ה

mō·šeh

Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses ,
הֵ֣ן

הֵ֣ן

hên

“ Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
“ Behold ,
הַ֠יּוֹם

הַ֠יּוֹם

hay·yō·wm

this very day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
this very day
הִקְרִ֨יבוּ

הִקְרִ֨יבוּ

hiq·rî·ḇū

they presented

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
hiq·rî·ḇū
they presented
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
חַטָּאתָ֤ם

חַטָּאתָ֤ם

ḥaṭ·ṭā·ṯām

their sin offering

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭā·ṯām
their sin offering
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
עֹֽלָתָם֙

עֹֽלָתָם֙

‘ō·lā·ṯām

and their burnt offering

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
‘ō·lā·ṯām
and their burnt offering
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
כָּאֵ֑לֶּה

כָּאֵ֑לֶּה

kā·’êl·leh

Since these things

Hebrew Preposition-k | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
kā·’êl·leh
Since these things
וַתִּקְרֶ֥אנָה

וַתִּקְרֶ֥אנָה

wat·tiq·re·nāh

have happened to me ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strongs 7122
BSB/Thayers 1) to encounter, befall, meet<BR> 1a) (Qal) <BR> 1a1) to meet, encounter <BR> 1a2) to befall (fig) <BR> 1b) (Niphal) to meet, meet unexpectedly <BR> 1c) (Hiphil) to cause to meet
wat·tiq·re·nāh
have happened to me ,
אֹתִ֖י

אֹתִ֖י

’ō·ṯî

-

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯî
-
וְאָכַ֤לְתִּי

וְאָכַ֤לְתִּי

wə·’ā·ḵal·tî

if I had eaten

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’ā·ḵal·tî
if I had eaten
חַטָּאת֙

חַטָּאת֙

ḥaṭ·ṭāṯ

the sin offering

Hebrew Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭāṯ
the sin offering
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

today ,

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
today ,
הַיִּיטַ֖ב

הַיִּיטַ֖ב

hay·yî·ṭaḇ

would it have been acceptable

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
hay·yî·ṭaḇ
would it have been acceptable
בְּעֵינֵ֥י

בְּעֵינֵ֥י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD ? ”

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ? ”
20
And when Moses heard this explanation, he was satisfied.
מֹשֶׁ֔ה

מֹשֶׁ֔ה

mō·šeh

And when Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
And when Moses
וַיִּשְׁמַ֣ע

וַיִּשְׁמַ֣ע

way·yiš·ma‘

heard this [explanation] ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·ma‘
heard this [explanation] ,
וַיִּיטַ֖ב

וַיִּיטַ֖ב

way·yî·ṭaḇ

he was satisfied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
way·yî·ṭaḇ
he was satisfied
בְּעֵינָֽיו׃פ

בְּעֵינָֽיו׃פ

bə·‘ê·nāw

. . . .

Hebrew Preposition-b | Noun - cdc | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nāw
. . . .