And the LORD said to Moses,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
And the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
וַיְדַבֵּ֥ר
וַיְדַבֵּ֥ר
Close
way·ḏab·bêr
said
Hebrew
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה
מֹשֶׁ֥ה
Close
mō·šeh
Moses
Hebrew
Noun - proper - masculine singular
Strongs
4872
BSB/Thayers
Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃
לֵּאמֹֽר׃
Close
lê·mōr
. . . ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
עָשַׁ֥ק
עָשַׁ֥ק
Close
‘ā·šaq
if he extorts
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
6231
BSB/Thayers
1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort <BR> 1a) (Qal) <BR> 1a1) to oppress, wrong, extort <BR> 1a2) to oppress <BR> 1b) (Pual) to be exploited, be crushed
‘ā·šaq
if he extorts
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֲמִיתֽוֹ׃
עֲמִיתֽוֹ׃
Close
‘ă·mî·ṯōw
his neighbor
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
5997
BSB/Thayers
1) relation, neighbour, associate, fellow
‘ă·mî·ṯōw
his neighbor
כִּ֣י
כִּ֣י
Close
kî
“ If
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
“ If
נֶ֚פֶשׁ
נֶ֚פֶשׁ
Close
ne·p̄eš
someone
Hebrew
Noun - feminine singular
Strongs
5315
BSB/Thayers
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
someone
תֶחֱטָ֔א
תֶחֱטָ֔א
Close
ṯe·ḥĕ·ṭā
sins
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
2398
BSB/Thayers
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ṯe·ḥĕ·ṭā
sins
וּמָעֲלָ֥ה
וּמָעֲלָ֥ה
Close
ū·mā·‘ă·lāh
and acts
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs
4603
BSB/Thayers
1) to act unfaithfully, act treacherously, transgress, commit a trespass <BR> 1a) (Qal) to act unfaithfully or treacherously <BR> 1a1) against man <BR> 1a2) against God <BR> 1a3) against devoted thing <BR> 1a4) against husband
ū·mā·‘ă·lāh
and acts
מַ֖עַל
מַ֖עַל
Close
ma·‘al
unfaithfully
Hebrew
Noun - masculine singular
Strongs
4604
BSB/Thayers
1) unfaithful or treacherous act, trespass <BR> 1a) against man <BR> 1b) against God
ma·‘al
unfaithfully
בַּיהוָ֑ה
בַּיהוָ֑ה
Close
Yah·weh
against the LORD
Hebrew
Preposition-b | Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
against the LORD
וְכִחֵ֨שׁ
וְכִחֵ֨שׁ
Close
wə·ḵi·ḥêš
by deceiving
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs
3584
BSB/Thayers
1) to deceive, lie, fail, grow lean, be disappointing, be untrue, be insufficient, be found liars, belie, deny, dissemble, deal falsely <BR> 1a) (Qal) to become lean <BR> 1b) (Niphal) to cringe, feign obedience <BR> 1c) (Piel) <BR> 1c1) to deceive, deny falsely <BR> 1c2) to act deceptively <BR> 1c3) to cringe <BR> 1c4) to disappoint, fail <BR> 1d) (Hithpael) to cringe, feign obedience
wə·ḵi·ḥêš
by deceiving
בַּעֲמִית֜וֹ
בַּעֲמִית֜וֹ
Close
ba·‘ă·mî·ṯōw
his neighbor
Hebrew
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs
5997
BSB/Thayers
1) relation, neighbour, associate, fellow
ba·‘ă·mî·ṯōw
his neighbor
בְּפִקָּד֗וֹן
בְּפִקָּד֗וֹן
Close
bə·p̄iq·qā·ḏō·wn
in regard to a deposit
Hebrew
Preposition-b | Noun - masculine singular
Strongs
6487
BSB/Thayers
1) deposit, store, supply
bə·p̄iq·qā·ḏō·wn
in regard to a deposit
בִתְשׂ֤וּמֶת
בִתְשׂ֤וּמֶת
Close
ḇiṯ·śū·meṯ
or security
Hebrew
Preposition-b | Noun - feminine singular construct
Strongs
8667
BSB/Thayers
1) pledge, security, deposit
ḇiṯ·śū·meṯ
or security
יָד֙
יָד֙
Close
yāḏ
entrusted to him
Hebrew
Noun - feminine singular
Strongs
3027
BSB/Thayers
1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yāḏ
entrusted to him
אֽוֹ־
אֽוֹ־
Close
’ōw-
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
בְגָזֵ֔ל
בְגָזֵ֔ל
Close
ḇə·ḡā·zêl
stolen ,
Hebrew
Preposition-b | Noun - masculine singular
Strongs
1498
BSB/Thayers
1) robbery, something plundered
ḇə·ḡā·zêl
stolen ,
א֖וֹ
א֖וֹ
Close
’ōw
. . .
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
א֣וֹ
א֣וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
אֽוֹ־
אֽוֹ־
Close
’ōw-
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
מָצָ֧א
מָצָ֧א
Close
mā·ṣā
finds
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
4672
BSB/Thayers
1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā
finds
אֲבֵדָ֛ה
אֲבֵדָ֛ה
Close
’ă·ḇê·ḏāh
lost property
Hebrew
Noun - feminine singular
Strongs
9
BSB/Thayers
1) a lost thing, something lost
’ă·ḇê·ḏāh
lost property
וְכִ֥חֶשׁ
וְכִ֥חֶשׁ
Close
wə·ḵi·ḥeš
and lies
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs
3584
BSB/Thayers
1) to deceive, lie, fail, grow lean, be disappointing, be untrue, be insufficient, be found liars, belie, deny, dissemble, deal falsely <BR> 1a) (Qal) to become lean <BR> 1b) (Niphal) to cringe, feign obedience <BR> 1c) (Piel) <BR> 1c1) to deceive, deny falsely <BR> 1c2) to act deceptively <BR> 1c3) to cringe <BR> 1c4) to disappoint, fail <BR> 1d) (Hithpael) to cringe, feign obedience
wə·ḵi·ḥeš
and lies
בָּ֖הּ
בָּ֖הּ
Close
bāh
about it
Hebrew
Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
about it
וְנִשְׁבַּ֣ע
וְנִשְׁבַּ֣ע
Close
wə·niš·ba‘
and swears
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person masculine singular
Strongs
7650
BSB/Thayers
1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
wə·niš·ba‘
and swears
עַל־
עַל־
Close
‘al-
-
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
-
שָׁ֑קֶר
שָׁ֑קֶר
Close
šā·qer
falsely
Hebrew
Noun - masculine singular
Strongs
8267
BSB/Thayers
1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
šā·qer
falsely
עַל־
עַל־
Close
‘al-
- ,
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
- ,
לַחֲטֹ֥א
לַחֲטֹ֥א
Close
la·ḥă·ṭō
or if he commits any such sin
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
2398
BSB/Thayers
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
la·ḥă·ṭō
or if he commits any such sin
אַחַ֗ת
אַחַ֗ת
Close
’a·ḥaṯ
. . .
Hebrew
Number - feminine singular
Strongs
259
BSB/Thayers
1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaṯ
. . .
מִכֹּ֛ל
מִכֹּ֛ל
Close
mik·kōl
. . .
Hebrew
Preposition-m | Noun - masculine singular
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kōl
. . .
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
that
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
בָהֵֽנָּה׃
בָהֵֽנָּה׃
Close
ḇā·hên·nāh
. . .
Hebrew
Preposition-b | Pronoun - third person feminine plural
Strongs
BSB/Thayers
ḇā·hên·nāh
. . .
הָאָדָ֖ם
הָאָדָ֖ם
Close
hā·’ā·ḏām
a man
Hebrew
Article | Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
hā·’ā·ḏām
a man
יַעֲשֶׂ֥ה
יַעֲשֶׂ֥ה
Close
ya·‘ă·śeh
might commit —
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ya·‘ă·śeh
might commit —
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
וְהָיָה֮
וְהָיָה֮
Close
wə·hā·yāh
-
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
-
כִּֽי־
כִּֽי־
Close
kî-
once
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
once
יֶחֱטָ֣א
יֶחֱטָ֣א
Close
ye·ḥĕ·ṭā
he has sinned
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
2398
BSB/Thayers
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ye·ḥĕ·ṭā
he has sinned
וְאָשֵׁם֒
וְאָשֵׁם֒
Close
wə·’ā·šêm
and becomes guilty ,
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
816
BSB/Thayers
1) to offend, be guilty, trespass <BR> 1a) (Qal) <BR> 1a1) to do wrong, offend, trespass, commit an offense, do injury <BR> 1a2) to be or become guilty <BR> 1a3) to be held guilty <BR> 1a4) to be incriminated <BR> 1b) (Niphal) to suffer punishment <BR> 1c) (Hiphil) to declare guilty <BR> 2) (TWOT) to be desolate, acknowledge offense
wə·’ā·šêm
and becomes guilty ,
וְהֵשִׁ֨יב
וְהֵשִׁ֨יב
Close
wə·hê·šîḇ
he must return
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs
7725
BSB/Thayers
1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·hê·šîḇ
he must return
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲשֶׁ֣ר
אֲשֶׁ֣ר
Close
’ă·šer
what
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
what
גָּזָ֗ל
גָּזָ֗ל
Close
gā·zāl
. . .
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
1497
BSB/Thayers
1) to tear away, seize, plunder, tear off, pull off, rob, take away by force <BR> 1a) (Qal) <BR> 1a1) to tear away, rob <BR> 1a2) to seize, plunder (with acc cognate) <BR> 1b) (Niphal) <BR> 1b1) to be robbed <BR> 1b2) to be taken away
gā·zāl
. . .
הַגְּזֵלָ֜ה
הַגְּזֵלָ֜ה
Close
hag·gə·zê·lāh
he has stolen
Hebrew
Article | Noun - feminine singular
Strongs
1500
BSB/Thayers
1) plunder, spoil, robbery
hag·gə·zê·lāh
he has stolen
א֤וֹ
א֤וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעֹ֙שֶׁק֙
הָעֹ֙שֶׁק֙
Close
hā·‘ō·šeq
-
Hebrew
Article | Noun - masculine singular
Strongs
6233
BSB/Thayers
1) oppression, extortion, injury <BR> 1a) oppression <BR> 1b) extortion <BR> 1c) gain by extortion
hā·‘ō·šeq
-
אֲשֶׁ֣ר
אֲשֶׁ֣ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
עָשָׁ֔ק
עָשָׁ֔ק
Close
‘ā·šāq
taken by extortion ,
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
6231
BSB/Thayers
1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort <BR> 1a) (Qal) <BR> 1a1) to oppress, wrong, extort <BR> 1a2) to oppress <BR> 1b) (Pual) to be exploited, be crushed
‘ā·šāq
taken by extortion ,
א֚וֹ
א֚וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַפִּקָּד֔וֹן
הַפִּקָּד֔וֹן
Close
hap·piq·qā·ḏō·wn
the deposit
Hebrew
Article | Noun - masculine singular
Strongs
6487
BSB/Thayers
1) deposit, store, supply
hap·piq·qā·ḏō·wn
the deposit
אֲשֶׁ֥ר
אֲשֶׁ֥ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
הָפְקַ֖ד
הָפְקַ֖ד
Close
hā·p̄ə·qaḏ
entrusted
Hebrew
Verb - Hofal - Perfect - third person masculine singular
Strongs
6485
BSB/Thayers
v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
hā·p̄ə·qaḏ
entrusted
אִתּ֑וֹ
אִתּ֑וֹ
Close
’it·tōw
to him ,
Hebrew
Direct object marker | third person masculine singular
Strongs
854
BSB/Thayers
1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tōw
to him ,
א֥וֹ
א֥וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָאֲבֵדָ֖ה
הָאֲבֵדָ֖ה
Close
hā·’ă·ḇê·ḏāh
the lost property
Hebrew
Article | Noun - feminine singular
Strongs
9
BSB/Thayers
1) a lost thing, something lost
hā·’ă·ḇê·ḏāh
the lost property
אֲשֶׁ֥ר
אֲשֶׁ֥ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
מָצָֽא׃
מָצָֽא׃
Close
mā·ṣā
he found ,
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
4672
BSB/Thayers
1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā
he found ,
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
א֠וֹ
א֠וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
מִכֹּ֞ל
מִכֹּ֞ל
Close
mik·kōl
anything else
Hebrew
Preposition-m | Noun - masculine singular
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kōl
anything else
עָלָיו֮
עָלָיו֮
Close
‘ā·lāw
about
Hebrew
Preposition | third person masculine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
about
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
which
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
which
יִשָּׁבַ֣ע
יִשָּׁבַ֣ע
Close
yiš·šā·ḇa‘
he has sworn
Hebrew
Verb - Nifal - Imperfect - third person masculine singular
Strongs
7650
BSB/Thayers
1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
yiš·šā·ḇa‘
he has sworn
לַשֶּׁקֶר֒
לַשֶּׁקֶר֒
Close
laš·še·qer
falsely .
Hebrew
Preposition-l, Article | Noun - masculine singular
Strongs
8267
BSB/Thayers
1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
laš·še·qer
falsely .
בְּרֹאשׁ֔וֹ
בְּרֹאשׁ֔וֹ
Close
bə·rō·šōw
He must make
Hebrew
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs
7218
BSB/Thayers
1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
bə·rō·šōw
He must make
וְשִׁלַּ֤ם
וְשִׁלַּ֤ם
Close
wə·šil·lam
restitution in full
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs
7999
BSB/Thayers
1) to be in a covenant of peace, be at peace <BR> 1a) (Qal) <BR> 1a1) to be at peace <BR> 1a2) peaceful one (participle) <BR> 1b) (Pual) one in covenant of peace (participle) <BR> 1c) (Hiphil) <BR> 1c1) to make peace with <BR> 1c2) to cause to be at peace <BR> 1d) (Hophal) to live in peace <BR> 2) to be complete, be sound <BR> 2a) (Qal) <BR> 2a1) to be complete, be finished, be ended <BR> 2a2) to be sound, be uninjured <BR> 2b) (Piel) <BR> 2b1) to complete, finish <BR> 2b2) to make safe <BR> 2b3) to make whole or good, restore, make compensation <BR> 2b4) to make good, pay <BR> 2b5) to requite, recompense, reward <BR> 2c) (Pual) <BR> 2c1) to be performed <BR> 2c2) to be repaid, be requited <BR> 2d) (Hiphil) <BR> 2d1) to complete, perform <BR> 2d2) to make an end of
wə·šil·lam
restitution in full
אֹתוֹ֙
אֹתוֹ֙
Close
’ō·ṯōw
- ,
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
- ,
יֹסֵ֣ף
יֹסֵ֣ף
Close
yō·sêp̄
add
Hebrew
Verb - Hifil - Imperfect Jussive - third person masculine singular
Strongs
3254
BSB/Thayers
1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
yō·sêp̄
add
וַחֲמִשִׁתָ֖יו
וַחֲמִשִׁתָ֖יו
Close
wa·ḥă·mi·ši·ṯāw
a fifth
Hebrew
Conjunctive waw | Number - ordinal feminine plural construct | third person masculine singular
Strongs
2549
BSB/Thayers
1) ordinal number, 5th
wa·ḥă·mi·ši·ṯāw
a fifth
עָלָ֑יו
עָלָ֑יו
Close
‘ā·lāw
of the value ,
Hebrew
Preposition | third person masculine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
of the value ,
יִתְּנֶ֖נּוּ
יִתְּנֶ֖נּוּ
Close
yit·tə·nen·nū
and pay it
Hebrew
Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tə·nen·nū
and pay it
לַאֲשֶׁ֨ר
לַאֲשֶׁ֨ר
Close
la·’ă·šer
to the owner
Hebrew
Preposition-l | Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
la·’ă·šer
to the owner
ה֥וּא
ה֥וּא
Close
hū
. . .
Hebrew
Pronoun - third person masculine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . .
ל֛וֹ
ל֛וֹ
Close
lōw
. . .
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
. . .
בְּי֥וֹם
בְּי֥וֹם
Close
bə·yō·wm
on the day
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
3117
BSB/Thayers
1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
on the day
אַשְׁמָתֽוֹ׃
אַשְׁמָתֽוֹ׃
Close
’aš·mā·ṯōw
[he acknowledges] his guilt .
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
819
BSB/Thayers
1) guiltiness, guilt, offense, sin, wrong-doing <BR> 1a) doing wrong, committing a trespass or offense <BR> 1b) becoming guilty, guilt <BR> 1c) bringing a guilt-offering
’aš·mā·ṯōw
[he acknowledges] his guilt .
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
-
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
יָבִ֖יא
יָבִ֖יא
Close
yā·ḇî
Then he must bring
Hebrew
Verb - Hifil - Imperfect - third person masculine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇî
Then he must bring
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַכֹּהֵֽן׃
הַכֹּהֵֽן׃
Close
hak·kō·hên
the priest
Hebrew
Article | Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
the priest
אֲשָׁמ֥וֹ
אֲשָׁמ֥וֹ
Close
’ă·šā·mōw
his guilt offering
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
817
BSB/Thayers
1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
’ă·šā·mōw
his guilt offering
לַיהוָ֑ה
לַיהוָ֑ה
Close
Yah·weh
to the LORD :
Hebrew
Preposition-l | Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD :
תָּמִ֧ים
תָּמִ֧ים
Close
tā·mîm
an unblemished
Hebrew
Adjective - masculine singular
Strongs
8549
BSB/Thayers
1) complete, whole, entire, sound <BR> 1a) complete, whole, entire <BR> 1b) whole, sound, healthful <BR> 1c) complete, entire (of time) <BR> 1d) sound, wholesome, unimpaired, innocent, having integrity <BR> 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
tā·mîm
an unblemished
אַ֣יִל
אַ֣יִל
Close
’a·yil
ram
Hebrew
Noun - masculine singular
Strongs
352
BSB/Thayers
1) ram <BR> 1a) ram (as food) <BR> 1b) ram (as sacrifice) <BR> 1c) ram (skin dyed red, for tabernacle) <BR> 2) pillar, door post, jambs, pilaster <BR> 3) strong man, leader, chief <BR> 4) mighty tree, terebinth
’a·yil
ram
בְּעֶרְכְּךָ֥
בְּעֶרְכְּךָ֥
Close
bə·‘er·kə·ḵā
of proper value
Hebrew
Preposition-b | Noun - masculine singular construct | second person masculine singular
Strongs
6187
BSB/Thayers
1) order, row, estimate, things that are set in order, layer, pile <BR> 1a) order, row <BR> 1b) estimate, valuation
bə·‘er·kə·ḵā
of proper value
מִן־
מִן־
Close
min-
from
Hebrew
Preposition
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הַצֹּ֛אן
הַצֹּ֛אן
Close
haṣ·ṣōn
the flock
Hebrew
Article | Noun - common singular
Strongs
6629
BSB/Thayers
1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
haṣ·ṣōn
the flock
לְאָשָׁ֖ם
לְאָשָׁ֖ם
Close
lə·’ā·šām
- .
Hebrew
Preposition-l | Noun - masculine singular
Strongs
817
BSB/Thayers
1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
lə·’ā·šām
- .
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
הַכֹּהֵ֛ן
הַכֹּהֵ֛ן
Close
hak·kō·hên
In this way the priest
Hebrew
Article | Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
In this way the priest
וְכִפֶּ֨ר
וְכִפֶּ֨ר
Close
wə·ḵip·per
will make atonement
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs
3722
BSB/Thayers
1) to cover, purge, make an atonement, make reconciliation, cover over with pitch <BR> 1a) (Qal) to coat or cover with pitch <BR> 1b) (Piel) <BR> 1b1) to cover over, pacify, propitiate <BR> 1b2) to cover over, atone for sin, make atonement for <BR> 1b3) to cover over, atone for sin and persons by legal rites <BR> 1c) (Pual) <BR> 1c1) to be covered over <BR> 1c2) to make atonement for <BR> 1d) (Hithpael) to be covered
wə·ḵip·per
will make atonement
עָלָ֧יו
עָלָ֧יו
Close
‘ā·lāw
for him
Hebrew
Preposition | third person masculine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
for him
לִפְנֵ֥י
לִפְנֵ֥י
Close
lip̄·nê
before
Hebrew
Preposition-l | Noun - common plural construct
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
the LORD ,
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
וְנִסְלַ֣ח
וְנִסְלַ֣ח
Close
wə·nis·laḥ
and he will be forgiven
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person masculine singular
Strongs
5545
BSB/Thayers
1) to forgive, pardon <BR> 1a) (Qal) to forgive, pardon <BR> 1b) (Niphal) to be forgiven
wə·nis·laḥ
and he will be forgiven
ל֑וֹ
ל֑וֹ
Close
lōw
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
עַל־
עַל־
Close
‘al-
for
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
for
אַחַ֛ת
אַחַ֛ת
Close
’a·ḥaṯ
anything
Hebrew
Number - feminine singular
Strongs
259
BSB/Thayers
1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaṯ
anything
מִכֹּ֥ל
מִכֹּ֥ל
Close
mik·kōl
. . .
Hebrew
Preposition-m | Noun - masculine singular
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kōl
. . .
אֲשֶֽׁר־
אֲשֶֽׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יַעֲשֶׂ֖ה
יַעֲשֶׂ֖ה
Close
ya·‘ă·śeh
he may have done
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ya·‘ă·śeh
he may have done
לְאַשְׁמָ֥ה
לְאַשְׁמָ֥ה
Close
lə·’aš·māh
to incur guilt
Hebrew
Preposition-l | Noun - feminine singular
Strongs
819
BSB/Thayers
1) guiltiness, guilt, offense, sin, wrong-doing <BR> 1a) doing wrong, committing a trespass or offense <BR> 1b) becoming guilty, guilt <BR> 1c) bringing a guilt-offering
lə·’aš·māh
to incur guilt
בָֽהּ׃פ
בָֽהּ׃פ
Close
ḇāh
. ”
Hebrew
Preposition | third person feminine singular
Strongs
BSB/Thayers
ḇāh
. ”
Then the LORD said to Moses,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
Then the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר
וַיְדַבֵּ֥ר
Close
way·ḏab·bêr
said
Hebrew
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה
מֹשֶׁ֥ה
Close
mō·šeh
Moses
Hebrew
Noun - proper - masculine singular
Strongs
4872
BSB/Thayers
Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃
לֵּאמֹֽר׃
Close
lê·mōr
. . . ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
צַ֤ו
צַ֤ו
Close
ṣaw
“ Command
Hebrew
Verb - Piel - Imperative - masculine singular
Strongs
6680
BSB/Thayers
1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣaw
“ Command
אֶֽת־
אֶֽת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַהֲרֹן֙
אַהֲרֹן֙
Close
’a·hă·rōn
Aaron
Hebrew
Noun - proper - masculine singular
Strongs
175
BSB/Thayers
Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
-
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
בָּנָ֣יו
בָּנָ֣יו
Close
bā·nāw
and his sons
Hebrew
Noun - masculine plural construct | third person masculine singular
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
לֵאמֹ֔ר
לֵאמֹ֔ר
Close
lê·mōr
. . .
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
זֹ֥את
זֹ֥את
Close
zōṯ
[that] this
Hebrew
Pronoun - feminine singular
Strongs
2063
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
[that] this
תּוֹרַ֖ת
תּוֹרַ֖ת
Close
tō·w·raṯ
is the law
Hebrew
Noun - feminine singular construct
Strongs
8451
BSB/Thayers
1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·raṯ
is the law
הָעֹלָ֑ה
הָעֹלָ֑ה
Close
hā·‘ō·lāh
of the burnt offering :
Hebrew
Article | Noun - feminine singular
Strongs
5930
BSB/Thayers
1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
of the burnt offering :
הָעֹלָ֡ה
הָעֹלָ֡ה
Close
hā·‘ō·lāh
The burnt offering
Hebrew
Article | Noun - feminine singular
Strongs
5930
BSB/Thayers
1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
The burnt offering
הִ֣וא
הִ֣וא
Close
hî
. . .
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . .
עַל֩
עַל֩
Close
‘al
is to remain
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
is to remain
עַל־
עַל־
Close
‘al-
on
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
מוֹקְדָ֨ה
מוֹקְדָ֨ה
Close
mō·wq·ḏāh
the hearth
Hebrew
Noun - feminine singular
Strongs
4169
BSB/Thayers
1) hearth <BR> 1a) hearth-the plate or top of altar
mō·wq·ḏāh
the hearth
הַמִּזְבֵּ֤חַ
הַמִּזְבֵּ֤חַ
Close
ham·miz·bê·aḥ
of the altar
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
of the altar
כָּל־
כָּל־
Close
kāl-
all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַלַּ֙יְלָה֙
הַלַּ֙יְלָה֙
Close
hal·lay·lāh
night ,
Hebrew
Article | Noun - masculine singular
Strongs
3915
BSB/Thayers
1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
hal·lay·lāh
night ,
עַד־
עַד־
Close
‘aḏ-
until
Hebrew
Preposition
Strongs
5704
BSB/Thayers
prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
הַבֹּ֔קֶר
הַבֹּ֔קֶר
Close
hab·bō·qer
morning ,
Hebrew
Article | Noun - masculine singular
Strongs
1242
BSB/Thayers
1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
hab·bō·qer
morning ,
וְאֵ֥שׁ
וְאֵ֥שׁ
Close
wə·’êš
and the fire
Hebrew
Conjunctive waw | Noun - common singular construct
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
wə·’êš
and the fire
תּ֥וּקַד
תּ֥וּקַד
Close
tū·qaḏ
must be kept burning
Hebrew
Verb - Hofal - Imperfect - third person feminine singular
Strongs
3344
BSB/Thayers
1) to burn, kindle, be kindled <BR> 1a) (Qal) to be kindled <BR> 1b) (Hophal) to burn, be burning,
tū·qaḏ
must be kept burning
הַמִּזְבֵּ֖חַ
הַמִּזְבֵּ֖חַ
Close
ham·miz·bê·aḥ
on the altar
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
on the altar
בּֽוֹ׃
בּֽוֹ׃
Close
bōw
.
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
הַכֹּהֵ֜ן
הַכֹּהֵ֜ן
Close
hak·kō·hên
And the priest
Hebrew
Article | Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
And the priest
וְלָבַ֨שׁ
וְלָבַ֨שׁ
Close
wə·lā·ḇaš
shall put on
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
3847
BSB/Thayers
1) to dress, wear, clothe, put on clothing, be clothed <BR> 1a) (Qal) <BR> 1a1) to put on clothes, be clothed, wear <BR> 1a2) to put on, be clothed with (fig.) <BR> 1b) (Pual) to be fully clothed <BR> 1c) (Hiphil) to clothe, array with, dress
wə·lā·ḇaš
shall put on
בַ֗ד
בַ֗ד
Close
ḇaḏ
his linen
Hebrew
Noun - masculine singular
Strongs
906
BSB/Thayers
1) linen, white linen
ḇaḏ
his linen
מִדּ֣וֹ
מִדּ֣וֹ
Close
mid·dōw
robe
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
4055
BSB/Thayers
1) measure, cloth garment <BR> 1a) measure<BR> 1b) cloth, carpet <BR> 1c) garment (outer)
mid·dōw
robe
בַד֮
בַד֮
Close
ḇaḏ
and linen
Hebrew
Noun - masculine singular
Strongs
906
BSB/Thayers
1) linen, white linen
ḇaḏ
and linen
יִלְבַּ֣שׁ
יִלְבַּ֣שׁ
Close
yil·baš
. . .
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
3847
BSB/Thayers
1) to dress, wear, clothe, put on clothing, be clothed <BR> 1a) (Qal) <BR> 1a1) to put on clothes, be clothed, wear <BR> 1a2) to put on, be clothed with (fig.) <BR> 1b) (Pual) to be fully clothed <BR> 1c) (Hiphil) to clothe, array with, dress
yil·baš
. . .
וּמִֽכְנְסֵי־
וּמִֽכְנְסֵי־
Close
ū·miḵ·nə·sê-
undergarments
Hebrew
Conjunctive waw | Noun - masculine dual construct
Strongs
4370
BSB/Thayers
1) underwear, drawers, trousers <BR> 1a) a priestly undergarment of linen
ū·miḵ·nə·sê-
undergarments
עַל־
עַל־
Close
‘al-
. . .
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
. . .
בְּשָׂרוֹ֒
בְּשָׂרוֹ֒
Close
bə·śā·rōw
. . . ,
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1320
BSB/Thayers
1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bə·śā·rōw
. . . ,
וְהֵרִ֣ים
וְהֵרִ֣ים
Close
wə·hê·rîm
and he shall remove
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs
7311
BSB/Thayers
1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
wə·hê·rîm
and he shall remove
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַמִּזְבֵּ֑חַ
הַמִּזְבֵּ֑חַ
Close
ham·miz·bê·aḥ
from the altar
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
from the altar
הַדֶּ֗שֶׁן
הַדֶּ֗שֶׁן
Close
had·de·šen
the ashes
Hebrew
Article | Noun - masculine singular
Strongs
1880
BSB/Thayers
1) fat ashes, fatness <BR> 1a) fatness <BR> 1a1) of fertility <BR> 1a2) of blessing (fig.) <BR> 1b) fat ashes (ashes of victims, mixed with the fat)
had·de·šen
the ashes
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
הָעֹלָ֖ה
הָעֹלָ֖ה
Close
hā·‘ō·lāh
of the burnt offering
Hebrew
Article | Noun - feminine singular
Strongs
5930
BSB/Thayers
1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
of the burnt offering
עַל־
עַל־
Close
‘al-
. . .
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
. . .
הָאֵ֛שׁ
הָאֵ֛שׁ
Close
hā·’êš
that the fire
Hebrew
Article | Noun - common singular
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
hā·’êš
that the fire
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
תֹּאכַ֥ל
תֹּאכַ֥ל
Close
tō·ḵal
has consumed
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵal
has consumed
וְשָׂמ֕וֹ
וְשָׂמ֕וֹ
Close
wə·śā·mōw
and place them
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular | third person masculine singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śā·mōw
and place them
אֵ֖צֶל
אֵ֖צֶל
Close
’ê·ṣel
beside
Hebrew
Preposition
Strongs
681
BSB/Thayers
n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
beside
הַמִּזְבֵּֽחַ׃
הַמִּזְבֵּֽחַ׃
Close
ham·miz·bê·aḥ
[it] .
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
[it] .
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
וּפָשַׁט֙
וּפָשַׁט֙
Close
ū·p̄ā·šaṭ
Then he must take off
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
6584
BSB/Thayers
1) to strip, invade, strip off, make a dash, raid, spread out <BR> 1a) (Qal) <BR> 1a1) to strip off, put off <BR> 1a2) to put off (one's shelter), make a dash <BR> 1b) (Piel) to strip <BR> 1c) (Hiphil) <BR> 1c1) to strip of <BR> 1c2) to strip off <BR> 1c3) to flay <BR> 1d) (Hithpael) to strip oneself of
ū·p̄ā·šaṭ
Then he must take off
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּגָדָ֔יו
בְּגָדָ֔יו
Close
bə·ḡā·ḏāw
his garments ,
Hebrew
Noun - masculine plural construct | third person masculine singular
Strongs
899
BSB/Thayers
1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
bə·ḡā·ḏāw
his garments ,
וְלָבַ֖שׁ
וְלָבַ֖שׁ
Close
wə·lā·ḇaš
put on
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
3847
BSB/Thayers
1) to dress, wear, clothe, put on clothing, be clothed <BR> 1a) (Qal) <BR> 1a1) to put on clothes, be clothed, wear <BR> 1a2) to put on, be clothed with (fig.) <BR> 1b) (Pual) to be fully clothed <BR> 1c) (Hiphil) to clothe, array with, dress
wə·lā·ḇaš
put on
אֲחֵרִ֑ים
אֲחֵרִ֑ים
Close
’ă·ḥê·rîm
other
Hebrew
Adjective - masculine plural
Strongs
312
BSB/Thayers
1) another, other, following <BR> 1a) following, further <BR> 1b) other, different
’ă·ḥê·rîm
other
בְּגָדִ֣ים
בְּגָדִ֣ים
Close
bə·ḡā·ḏîm
clothes ,
Hebrew
Noun - masculine plural
Strongs
899
BSB/Thayers
1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
bə·ḡā·ḏîm
clothes ,
וְהוֹצִ֤יא
וְהוֹצִ֤יא
Close
wə·hō·w·ṣî
and carry
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs
3318
BSB/Thayers
1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·hō·w·ṣî
and carry
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַדֶּ֙שֶׁן֙
הַדֶּ֙שֶׁן֙
Close
had·de·šen
the ashes
Hebrew
Article | Noun - masculine singular
Strongs
1880
BSB/Thayers
1) fat ashes, fatness <BR> 1a) fatness <BR> 1a1) of fertility <BR> 1a2) of blessing (fig.) <BR> 1b) fat ashes (ashes of victims, mixed with the fat)
had·de·šen
the ashes
מִח֣וּץ
מִח֣וּץ
Close
mi·ḥūṣ
outside
Hebrew
Preposition-m | Noun - masculine singular
Strongs
2351
BSB/Thayers
1) outside, outward, street, the outside
mi·ḥūṣ
outside
לַֽמַּחֲנֶ֔ה
לַֽמַּחֲנֶ֔ה
Close
lam·ma·ḥă·neh
the camp
Hebrew
Preposition-l, Article | Noun - common singular
Strongs
4264
BSB/Thayers
1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
lam·ma·ḥă·neh
the camp
אֶל־
אֶל־
Close
’el-
. . .
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
טָהֽוֹר׃
טָהֽוֹר׃
Close
ṭā·hō·wr
a ceremonially clean
Hebrew
Adjective - masculine singular
Strongs
2889
BSB/Thayers
1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
ṭā·hō·wr
a ceremonially clean
מָק֖וֹם
מָק֖וֹם
Close
mā·qō·wm
place .
Hebrew
Noun - masculine singular
Strongs
4725
BSB/Thayers
1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mā·qō·wm
place .
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
וְהָאֵ֨שׁ
וְהָאֵ֨שׁ
Close
wə·hā·’êš
The fire
Hebrew
Conjunctive waw, Article | Noun - common singular
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
wə·hā·’êš
The fire
עַל־
עַל־
Close
‘al-
on
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הַמִּזְבֵּ֤חַ
הַמִּזְבֵּ֤חַ
Close
ham·miz·bê·aḥ
the altar
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
the altar
תּֽוּקַד־
תּֽוּקַד־
Close
tū·qaḏ-
shall be kept burning
Hebrew
Verb - Hofal - Imperfect - third person feminine singular
Strongs
3344
BSB/Thayers
1) to burn, kindle, be kindled <BR> 1a) (Qal) to be kindled <BR> 1b) (Hophal) to burn, be burning,
tū·qaḏ-
shall be kept burning
בּוֹ֙
בּוֹ֙
Close
bōw
;
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
;
לֹ֣א
לֹ֣א
Close
lō
it must not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
it must not
תִכְבֶּ֔ה
תִכְבֶּ֔ה
Close
ṯiḵ·beh
be extinguished .
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
3518
BSB/Thayers
1) to quench, put out, be put out, be quenched, be extinguished <BR> 1a) (Qal) to be quenched, be extinguished <BR> 1b) (Piel) to quench, extinguish
ṯiḵ·beh
be extinguished .
בַּבֹּ֣קֶר
בַּבֹּ֣קֶר
Close
bab·bō·qer
Every morning
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
1242
BSB/Thayers
1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
Every morning
בַּבֹּ֑קֶר
בַּבֹּ֑קֶר
Close
bab·bō·qer
. . .
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
1242
BSB/Thayers
1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
. . .
הַכֹּהֵ֛ן
הַכֹּהֵ֛ן
Close
hak·kō·hên
the priest
Hebrew
Article | Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
the priest
וּבִעֵ֨ר
וּבִעֵ֨ר
Close
ū·ḇi·‘êr
is to add
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs
1197
BSB/Thayers
1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
ū·ḇi·‘êr
is to add
עֵצִ֖ים
עֵצִ֖ים
Close
‘ê·ṣîm
wood
Hebrew
Noun - masculine plural
Strongs
6086
BSB/Thayers
1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘ê·ṣîm
wood
עָלֶ֧יהָ
עָלֶ֧יהָ
Close
‘ā·le·hā
to the fire ,
Hebrew
Preposition | third person feminine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·hā
to the fire ,
וְעָרַ֤ךְ
וְעָרַ֤ךְ
Close
wə·‘ā·raḵ
arrange
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
6186
BSB/Thayers
1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare <BR> 1a) (Qal) <BR> 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place <BR> 1a2) to compare, be comparable <BR> 2) (Hiphil) to value, tax
wə·‘ā·raḵ
arrange
הָֽעֹלָ֔ה
הָֽעֹלָ֔ה
Close
hā·‘ō·lāh
the burnt offering
Hebrew
Article | Noun - feminine singular
Strongs
5930
BSB/Thayers
1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
the burnt offering
עָלֶ֙יהָ֙
עָלֶ֙יהָ֙
Close
‘ā·le·hā
on it ,
Hebrew
Preposition | third person feminine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·hā
on it ,
וְהִקְטִ֥יר
וְהִקְטִ֥יר
Close
wə·hiq·ṭîr
and burn
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs
6999
BSB/Thayers
v <BR> 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke <BR> 1a) (Piel) <BR> 1a1) to make sacrifices smoke <BR> 1a2) to sacrifice <BR> 1b) (Pual) to smoke a sacrifice <BR> 1c) (Hiphil) <BR> 1c1) to make sacrifices smoke <BR> 1c2) to cause incense to smoke, offer incense <BR> 1c3) to make smoke upon <BR> 1d) (Hophal) to be made to smoke <BR> n m <BR> 2) incense <BR> n f <BR> 3) incense-altar
wə·hiq·ṭîr
and burn
חֶלְבֵ֥י
חֶלְבֵ֥י
Close
ḥel·ḇê
the fat portions
Hebrew
Noun - masculine plural construct
Strongs
2459
BSB/Thayers
1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ḥel·ḇê
the fat portions
הַשְּׁלָמִֽים׃
הַשְּׁלָמִֽים׃
Close
haš·šə·lā·mîm
of the peace offerings
Hebrew
Article | Noun - masculine plural
Strongs
8002
BSB/Thayers
1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
of the peace offerings
עָלֶ֖יהָ
עָלֶ֖יהָ
Close
‘ā·le·hā
on it .
Hebrew
Preposition | third person feminine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·hā
on it .
The fire shall be kept burning on the altar continually; it must not be extinguished.
אֵ֗שׁ
אֵ֗שׁ
Close
’êš
The fire
Hebrew
Noun - common singular
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
The fire
תּוּקַ֥ד
תּוּקַ֥ד
Close
tū·qaḏ
shall be kept burning
Hebrew
Verb - Hofal - Imperfect - third person feminine singular
Strongs
3344
BSB/Thayers
1) to burn, kindle, be kindled <BR> 1a) (Qal) to be kindled <BR> 1b) (Hophal) to burn, be burning,
tū·qaḏ
shall be kept burning
עַל־
עַל־
Close
‘al-
on
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הַמִּזְבֵּ֖חַ
הַמִּזְבֵּ֖חַ
Close
ham·miz·bê·aḥ
the altar
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
the altar
תָּמִ֛יד
תָּמִ֛יד
Close
tā·mîḏ
continually ;
Hebrew
Adverb
Strongs
8548
BSB/Thayers
1) continuity, perpetuity, to stretch <BR> 1a) continually, continuously (as adverb) <BR> 1b) continuity (subst)
tā·mîḏ
continually ;
לֹ֥א
לֹ֥א
Close
lō
it must not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
it must not
תִכְבֶֽה׃ס
תִכְבֶֽה׃ס
Close
ṯiḵ·ḇɛh
be extinguished .
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
3518
BSB/Thayers
1) to quench, put out, be put out, be quenched, be extinguished <BR> 1a) (Qal) to be quenched, be extinguished <BR> 1b) (Piel) to quench, extinguish
ṯiḵ·ḇɛh
be extinguished .
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
וְזֹ֥את
וְזֹ֥את
Close
wə·zōṯ
Now this
Hebrew
Conjunctive waw | Pronoun - feminine singular
Strongs
2063
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·zōṯ
Now this
תּוֹרַ֖ת
תּוֹרַ֖ת
Close
tō·w·raṯ
is the law
Hebrew
Noun - feminine singular construct
Strongs
8451
BSB/Thayers
1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·raṯ
is the law
הַמִּנְחָ֑ה
הַמִּנְחָ֑ה
Close
ham·min·ḥāh
of the grain offering :
Hebrew
Article | Noun - feminine singular
Strongs
4503
BSB/Thayers
1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
of the grain offering :
אַהֲרֹן֙
אַהֲרֹן֙
Close
’a·hă·rōn
Aaron’s
Hebrew
Noun - proper - masculine singular
Strongs
175
BSB/Thayers
Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron’s
בְּנֵֽי־
בְּנֵֽי־
Close
bə·nê-
sons
Hebrew
Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
sons
הַקְרֵ֨ב
הַקְרֵ֨ב
Close
haq·rêḇ
shall present
Hebrew
Verb - Hifil - Infinitive absolute
Strongs
7126
BSB/Thayers
1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
haq·rêḇ
shall present
אֹתָ֤הּ
אֹתָ֤הּ
Close
’ō·ṯāh
it
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
it
לִפְנֵ֣י
לִפְנֵ֣י
Close
lip̄·nê
before
Hebrew
Preposition-l | Noun - common plural construct
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֔ה
יְהוָ֔ה
Close
Yah·weh
the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶל־
אֶל־
Close
’el-
in
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
in
פְּנֵ֖י
פְּנֵ֖י
Close
pə·nê
front
Hebrew
Noun - common plural construct
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
front
הַמִּזְבֵּֽחַ׃
הַמִּזְבֵּֽחַ׃
Close
ham·miz·bê·aḥ
of the altar .
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
of the altar .
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
וְהֵרִ֨ים
וְהֵרִ֨ים
Close
wə·hê·rîm
The priest is to remove
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs
7311
BSB/Thayers
1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
wə·hê·rîm
The priest is to remove
בְּקֻמְצ֗וֹ
בְּקֻמְצ֗וֹ
Close
bə·qum·ṣōw
a handful
Hebrew
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs
7062
BSB/Thayers
1) closed hand, fist, handful
bə·qum·ṣōw
a handful
מִמֶּ֜נּוּ
מִמֶּ֜נּוּ
Close
mim·men·nū
of
Hebrew
Preposition | third person masculine singular
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
of
מִסֹּ֤לֶת
מִסֹּ֤לֶת
Close
mis·sō·leṯ
fine flour
Hebrew
Preposition-m | Noun - feminine singular construct
Strongs
5560
BSB/Thayers
1) fine flour
mis·sō·leṯ
fine flour
הַמִּנְחָה֙
הַמִּנְחָה֙
Close
ham·min·ḥāh
-
Hebrew
Article | Noun - feminine singular
Strongs
4503
BSB/Thayers
1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
-
וּמִשַּׁמְנָ֔הּ
וּמִשַּׁמְנָ֔הּ
Close
ū·miš·šam·nāh
and olive oil
Hebrew
Conjunctive waw, Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs
8081
BSB/Thayers
1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
ū·miš·šam·nāh
and olive oil
וְאֵת֙
וְאֵת֙
Close
wə·’êṯ
- ,
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
- ,
כָּל־
כָּל־
Close
kāl-
together with all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
together with all
הַלְּבֹנָ֔ה
הַלְּבֹנָ֔ה
Close
hal·lə·ḇō·nāh
the frankincense
Hebrew
Article | Noun - feminine singular
Strongs
3828
BSB/Thayers
1) frankincense <BR> 1a) a white resin burned as fragrant incense <BR> 1a1) ceremonially <BR> 1a2) personally <BR> 1a3) used in compounding the holy incense
hal·lə·ḇō·nāh
the frankincense
אֲשֶׁ֖ר
אֲשֶׁ֖ר
Close
’ă·šer
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
עַל־
עַל־
Close
‘al-
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
הַמִּנְחָ֑ה
הַמִּנְחָ֑ה
Close
ham·min·ḥāh
from the grain offering ,
Hebrew
Article | Noun - feminine singular
Strongs
4503
BSB/Thayers
1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
from the grain offering ,
וְהִקְטִ֣יר
וְהִקְטִ֣יר
Close
wə·hiq·ṭîr
and burn
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs
6999
BSB/Thayers
v <BR> 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke <BR> 1a) (Piel) <BR> 1a1) to make sacrifices smoke <BR> 1a2) to sacrifice <BR> 1b) (Pual) to smoke a sacrifice <BR> 1c) (Hiphil) <BR> 1c1) to make sacrifices smoke <BR> 1c2) to cause incense to smoke, offer incense <BR> 1c3) to make smoke upon <BR> 1d) (Hophal) to be made to smoke <BR> n m <BR> 2) incense <BR> n f <BR> 3) incense-altar
wə·hiq·ṭîr
and burn
אַזְכָּרָתָ֖הּ
אַזְכָּרָתָ֖הּ
Close
’az·kā·rā·ṯāh
the memorial portion
Hebrew
Noun - feminine singular construct | third person feminine singular
Strongs
234
BSB/Thayers
1) memorial-offering, the portion of the meal (food) offering which is burned
’az·kā·rā·ṯāh
the memorial portion
הַמִּזְבֵּ֗חַ
הַמִּזְבֵּ֗חַ
Close
ham·miz·bê·aḥ
on the altar
Hebrew
Article | Noun - masculine singular
Strongs
4196
BSB/Thayers
1) altar
ham·miz·bê·aḥ
on the altar
נִיחֹ֛חַ
נִיחֹ֛חַ
Close
nî·ḥō·aḥ
as a pleasing
Hebrew
Noun - masculine singular
Strongs
5207
BSB/Thayers
1) soothing, quieting, tranquillising
nî·ḥō·aḥ
as a pleasing
רֵ֧יחַ
רֵ֧יחַ
Close
rê·aḥ
aroma
Hebrew
Noun - masculine singular construct
Strongs
7381
BSB/Thayers
1) scent, fragrance, aroma, odour <BR> 1a) scent, odour <BR> 1b) odour of soothing (technical term for sacrifice to God)
rê·aḥ
aroma
לַיהוָֽה׃
לַיהוָֽה׃
Close
Yah·weh
to the LORD .
Hebrew
Preposition-l | Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
אַהֲרֹ֣ן
אַהֲרֹ֣ן
Close
’a·hă·rōn
Aaron
Hebrew
Noun - proper - masculine singular
Strongs
175
BSB/Thayers
Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
וּבָנָ֑יו
וּבָנָ֑יו
Close
ū·ḇā·nāw
and his sons
Hebrew
Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇā·nāw
and his sons
יֹאכְל֖וּ
יֹאכְל֖וּ
Close
yō·ḵə·lū
are to eat
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lū
are to eat
וְהַנּוֹתֶ֣רֶת
וְהַנּוֹתֶ֣רֶת
Close
wə·han·nō·w·ṯe·reṯ
the remainder
Hebrew
Conjunctive waw, Article | Verb - Nifal - Participle - feminine singular
Strongs
3498
BSB/Thayers
1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
wə·han·nō·w·ṯe·reṯ
the remainder
מִמֶּ֔נָּה
מִמֶּ֔נָּה
Close
mim·men·nāh
.
Hebrew
Preposition | third person feminine singular
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nāh
.
תֵּֽאָכֵל֙
תֵּֽאָכֵל֙
Close
tê·’ā·ḵêl
It must be eaten
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tê·’ā·ḵêl
It must be eaten
מַצּ֤וֹת
מַצּ֤וֹת
Close
maṣ·ṣō·wṯ
without leaven
Hebrew
Noun - feminine plural
Strongs
4682
BSB/Thayers
1) unleavened (bread, cake), without leaven.
maṣ·ṣō·wṯ
without leaven
קָדֹ֔שׁ
קָדֹ֔שׁ
Close
qā·ḏōš
in a holy
Hebrew
Adjective - masculine singular
Strongs
6918
BSB/Thayers
1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
in a holy
בְּמָק֣וֹם
בְּמָק֣וֹם
Close
bə·mā·qō·wm
place ;
Hebrew
Preposition-b | Noun - masculine singular
Strongs
4725
BSB/Thayers
1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place ;
יֹאכְלֽוּהָ׃
יֹאכְלֽוּהָ׃
Close
yō·ḵə·lū·hā
they are to eat it
Hebrew
Verb - Qal - Imperfect - third person masculine plural | third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lū·hā
they are to eat it
בַּחֲצַ֥ר
בַּחֲצַ֥ר
Close
ba·ḥă·ṣar
in the courtyard
Hebrew
Preposition-b | Noun - common singular construct
Strongs
2691
BSB/Thayers
1) court, enclosure <BR> 1a) enclosures <BR> 1b) court <BR> 2) settled abode, settlement, village, town
ba·ḥă·ṣar
in the courtyard
אֹֽהֶל־
אֹֽהֶל־
Close
’ō·hel-
of the Tent
Hebrew
Noun - masculine singular construct
Strongs
168
BSB/Thayers
1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel-
of the Tent
מוֹעֵ֖ד
מוֹעֵ֖ד
Close
mō·w·‘êḏ
of Meeting .
Hebrew
Noun - masculine singular
Strongs
4150
BSB/Thayers
1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting .
It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.
לֹ֤א
לֹ֤א
Close
lō
It must not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
It must not
תֵאָפֶה֙
תֵאָפֶה֙
Close
ṯê·’ā·p̄eh
be baked
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
644
BSB/Thayers
1) to bake <BR> 1a) (Qal) <BR> 1a1) to bake <BR> 1a2) (subst) baker <BR> 1b) (Niphal) to be baked, baked
ṯê·’ā·p̄eh
be baked
חָמֵ֔ץ
חָמֵ֔ץ
Close
ḥā·mêṣ
with leaven ;
Hebrew
Noun - masculine singular
Strongs
2557
BSB/Thayers
1) the thing leavened, leaven
ḥā·mêṣ
with leaven ;
נָתַ֥תִּי
נָתַ֥תִּי
Close
nā·ṯat·tî
I have assigned
Hebrew
Verb - Qal - Perfect - first person common singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯat·tî
I have assigned
אֹתָ֖הּ
אֹתָ֖הּ
Close
’ō·ṯāh
-
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
חֶלְקָ֛ם
חֶלְקָ֛ם
Close
ḥel·qām
it as their portion
Hebrew
Noun - masculine singular construct | third person masculine plural
Strongs
2506
BSB/Thayers
1) portion, share, part, territory <BR> 1a) portion, share <BR> 1b) portion, tract, parcel (of land) <BR> 1c) one's portion, one's possession <BR> 1d) (chosen) portion <BR> 1e) portion, award (from God) <BR> 2) smoothness, seductiveness, flattery
ḥel·qām
it as their portion
מֵאִשָּׁ֑י
מֵאִשָּׁ֑י
Close
mê·’iš·šāy
of My offerings made by fire .
Hebrew
Preposition-m | Noun - masculine plural construct | first person common singular
Strongs
801
BSB/Thayers
1) burnt-offering, offering made by fire, fire offering
mê·’iš·šāy
of My offerings made by fire .
הִ֔וא
הִ֔וא
Close
hî
It [is]
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
It [is]
קֹ֤דֶשׁ
קֹ֤דֶשׁ
Close
qō·ḏeš
most
Hebrew
Noun - masculine singular construct
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
most
קָֽדָשִׁים֙
קָֽדָשִׁים֙
Close
qā·ḏā·šîm
holy ,
Hebrew
Noun - masculine plural
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy ,
כַּחַטָּ֖את
כַּחַטָּ֖את
Close
ka·ḥaṭ·ṭāṯ
like the sin offering
Hebrew
Preposition-k, Article | Noun - feminine singular
Strongs
2403
BSB/Thayers
1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ka·ḥaṭ·ṭāṯ
like the sin offering
וְכָאָשָֽׁם׃
וְכָאָשָֽׁם׃
Close
wə·ḵā·’ā·šām
and the guilt offering .
Hebrew
Conjunctive waw, Preposition-k, Article | Noun - masculine singular
Strongs
817
BSB/Thayers
1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
wə·ḵā·’ā·šām
and the guilt offering .
Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”
כָּל־
כָּל־
Close
kāl-
Any
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
Any
זָכָ֞ר
זָכָ֞ר
Close
zā·ḵār
male
Hebrew
Noun - masculine singular
Strongs
2145
BSB/Thayers
n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
male
בִּבְנֵ֤י
בִּבְנֵ֤י
Close
biḇ·nê
among the sons
Hebrew
Preposition-b | Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
biḇ·nê
among the sons
אַהֲרֹן֙
אַהֲרֹן֙
Close
’a·hă·rōn
of Aaron
Hebrew
Noun - proper - masculine singular
Strongs
175
BSB/Thayers
Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
of Aaron
יֹֽאכֲלֶ֔נָּה
יֹֽאכֲלֶ֔נָּה
Close
yō·ḵă·len·nāh
may eat it .
Hebrew
Verb - Qal - Imperfect - third person masculine singular | third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵă·len·nāh
may eat it .
עוֹלָם֙
עוֹלָם֙
Close
‘ō·w·lām
This is a permanent
Hebrew
Noun - masculine singular
Strongs
5769
BSB/Thayers
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
This is a permanent
חָק־
חָק־
Close
ḥāq-
portion
Hebrew
Noun - masculine singular construct
Strongs
2706
BSB/Thayers
1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
ḥāq-
portion
מֵאִשֵּׁ֖י
מֵאִשֵּׁ֖י
Close
mê·’iš·šê
from the offerings made by fire
Hebrew
Preposition-m | Noun - masculine plural construct
Strongs
801
BSB/Thayers
1) burnt-offering, offering made by fire, fire offering
mê·’iš·šê
from the offerings made by fire
יְהוָ֑ה
יְהוָ֑ה
Close
Yah·weh
to the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
לְדֹרֹ֣תֵיכֶ֔ם
לְדֹרֹ֣תֵיכֶ֔ם
Close
lə·ḏō·rō·ṯê·ḵem
for the generations to come .
Hebrew
Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs
1755
BSB/Thayers
1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
lə·ḏō·rō·ṯê·ḵem
for the generations to come .
כֹּ֛ל
כֹּ֛ל
Close
kōl
Anything
Hebrew
Noun - masculine singular
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
Anything
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
that
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
יִגַּ֥ע
יִגַּ֥ע
Close
yig·ga‘
touches
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5060
BSB/Thayers
1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
yig·ga‘
touches
בָּהֶ֖ם
בָּהֶ֖ם
Close
bā·hem
them
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bā·hem
them
יִקְדָּֽשׁ׃פ
יִקְדָּֽשׁ׃פ
Close
yiq·dāš
will become holy . ”
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
6942
BSB/Thayers
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
yiq·dāš
will become holy . ”
Then the LORD said to Moses,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
Then the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר
וַיְדַבֵּ֥ר
Close
way·ḏab·bêr
said
Hebrew
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה
מֹשֶׁ֥ה
Close
mō·šeh
Moses
Hebrew
Noun - proper - masculine singular
Strongs
4872
BSB/Thayers
Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃
לֵּאמֹֽר׃
Close
lê·mōr
. . . ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
קָרְבַּן֩
קָרְבַּן֩
Close
qā·rə·ban
is the offering
Hebrew
Noun - masculine singular construct
Strongs
7133
BSB/Thayers
1) offering, oblation
qā·rə·ban
is the offering
אַהֲרֹ֨ן
אַהֲרֹ֨ן
Close
’a·hă·rōn
that Aaron
Hebrew
Noun - proper - masculine singular
Strongs
175
BSB/Thayers
Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
that Aaron
וּבָנָ֜יו
וּבָנָ֜יו
Close
ū·ḇā·nāw
and his sons
Hebrew
Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇā·nāw
and his sons
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יַקְרִ֣יבוּ
יַקְרִ֣יבוּ
Close
yaq·rî·ḇū
must present
Hebrew
Verb - Hifil - Imperfect - third person masculine plural
Strongs
7126
BSB/Thayers
1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rî·ḇū
must present
לַֽיהוָ֗ה
לַֽיהוָ֗ה
Close
Yah·weh
to the LORD
Hebrew
Preposition-l | Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
בְּיוֹם֙
בְּיוֹם֙
Close
bə·yō·wm
on the day
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
3117
BSB/Thayers
1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
on the day
הִמָּשַׁ֣ח
הִמָּשַׁ֣ח
Close
him·mā·šaḥ
he is anointed :
Hebrew
Verb - Nifal - Infinitive construct
Strongs
4886
BSB/Thayers
1) to smear, anoint, spread a liquid <BR> 1a) (Qal) <BR> 1a1) to smear <BR> 1a2) to anoint (as consecration) <BR> 1a3) to anoint, consecrate <BR> 1b) (Niphal) to be anointed
him·mā·šaḥ
he is anointed :
אֹת֔וֹ
אֹת֔וֹ
Close
’ō·ṯōw
-
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
עֲשִׂירִ֨ת
עֲשִׂירִ֨ת
Close
‘ă·śî·riṯ
a tenth
Hebrew
Number - ordinal feminine singular construct
Strongs
6224
BSB/Thayers
1) ordinal number <BR> 1a) a tenth
‘ă·śî·riṯ
a tenth
הָאֵפָ֥ה
הָאֵפָ֥ה
Close
hā·’ê·p̄āh
of an ephah
Hebrew
Article | Noun - feminine singular
Strongs
374
BSB/Thayers
1) ephah <BR> 1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount) <BR> 1b) the receptacle for measuring or holding that amount
hā·’ê·p̄āh
of an ephah
סֹ֛לֶת
סֹ֛לֶת
Close
sō·leṯ
of fine flour
Hebrew
Noun - feminine singular
Strongs
5560
BSB/Thayers
1) fine flour
sō·leṯ
of fine flour
תָּמִ֑יד
תָּמִ֑יד
Close
tā·mîḏ
as a regular
Hebrew
Adverb
Strongs
8548
BSB/Thayers
1) continuity, perpetuity, to stretch <BR> 1a) continually, continuously (as adverb) <BR> 1b) continuity (subst)
tā·mîḏ
as a regular
מִנְחָ֖ה
מִנְחָ֖ה
Close
min·ḥāh
grain offering ,
Hebrew
Noun - feminine singular
Strongs
4503
BSB/Thayers
1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥāh
grain offering ,
מַחֲצִיתָ֣הּ
מַחֲצִיתָ֣הּ
Close
ma·ḥă·ṣî·ṯāh
half
Hebrew
Noun - feminine singular construct | third person feminine singular
Strongs
4276
BSB/Thayers
1) half, middle <BR> 1a) half <BR> 1b) middle, midday, noon
ma·ḥă·ṣî·ṯāh
half
בַּבֹּ֔קֶר
בַּבֹּ֔קֶר
Close
bab·bō·qer
of it in the morning
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
1242
BSB/Thayers
1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
of it in the morning
וּמַחֲצִיתָ֖הּ
וּמַחֲצִיתָ֖הּ
Close
ū·ma·ḥă·ṣî·ṯāh
and half
Hebrew
Conjunctive waw | Noun - feminine singular construct | third person feminine singular
Strongs
4276
BSB/Thayers
1) half, middle <BR> 1a) half <BR> 1b) middle, midday, noon
ū·ma·ḥă·ṣî·ṯāh
and half
בָּעָֽרֶב׃
בָּעָֽרֶב׃
Close
bā·‘ā·reḇ
in the evening .
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
6153
BSB/Thayers
1) evening, night, sunset <BR> 1a) evening, sunset <BR> 1b) night
bā·‘ā·reḇ
in the evening .
זֶ֡ה
זֶ֡ה
Close
zeh
“ This
Hebrew
Pronoun - masculine singular
Strongs
2088
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
“ This
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
תֵּעָשֶׂ֖ה
תֵּעָשֶׂ֖ה
Close
tê·‘ā·śeh
It shall be prepared
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
tê·‘ā·śeh
It shall be prepared
בַּשֶּׁ֛מֶן
בַּשֶּׁ֛מֶן
Close
baš·še·men
with oil
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
8081
BSB/Thayers
1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
baš·še·men
with oil
עַֽל־
עַֽל־
Close
‘al-
on
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
מַחֲבַ֗ת
מַחֲבַ֗ת
Close
ma·ḥă·ḇaṯ
a griddle ;
Hebrew
Noun - feminine singular
Strongs
4227
BSB/Thayers
1) flat plate, pan, griddle <BR> 1a) for baking
ma·ḥă·ḇaṯ
a griddle ;
תְּבִיאֶ֑נָּה
תְּבִיאֶ֑נָּה
Close
tə·ḇî·’en·nāh
you are to bring it
Hebrew
Verb - Hifil - Imperfect - second person masculine singular | third person feminine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
tə·ḇî·’en·nāh
you are to bring it
מֻרְבֶּ֣כֶת
מֻרְבֶּ֣כֶת
Close
mur·be·ḵeṯ
well-kneaded
Hebrew
Verb - Hofal - Participle - feminine singular
Strongs
7246
BSB/Thayers
1) to mix, stir <BR> 1a) (Hophal) to be mixed
mur·be·ḵeṯ
well-kneaded
תַּקְרִ֥יב
תַּקְרִ֥יב
Close
taq·rîḇ
and present it
Hebrew
Verb - Hifil - Imperfect - second person masculine singular
Strongs
7126
BSB/Thayers
1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
taq·rîḇ
and present it
מִנְחַ֣ת
מִנְחַ֣ת
Close
min·ḥaṯ
as a grain offering
Hebrew
Noun - feminine singular construct
Strongs
4503
BSB/Thayers
1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥaṯ
as a grain offering
תֻּפִינֵי֙
תֻּפִינֵי֙
Close
tu·p̄î·nê
broken
Hebrew
Noun - masculine plural construct
Strongs
8601
BSB/Thayers
1) broken piece, baked pieces, pieces cooked <BR> 1a) meaning dubious
tu·p̄î·nê
broken
פִּתִּ֔ים
פִּתִּ֔ים
Close
pit·tîm
in pieces ,
Hebrew
Noun - feminine plural
Strongs
6595
BSB/Thayers
1) fragment, bit, morsel (of bread), piece
pit·tîm
in pieces ,
נִיחֹ֖חַ
נִיחֹ֖חַ
Close
nî·ḥō·aḥ
a pleasing
Hebrew
Noun - masculine singular
Strongs
5207
BSB/Thayers
1) soothing, quieting, tranquillising
nî·ḥō·aḥ
a pleasing
רֵֽיחַ־
רֵֽיחַ־
Close
rê·aḥ-
aroma
Hebrew
Noun - masculine singular construct
Strongs
7381
BSB/Thayers
1) scent, fragrance, aroma, odour <BR> 1a) scent, odour <BR> 1b) odour of soothing (technical term for sacrifice to God)
rê·aḥ-
aroma
לַיהוָֽה׃
לַיהוָֽה׃
Close
Yah·weh
to the LORD .
Hebrew
Preposition-l | Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
וְהַכֹּהֵ֨ן
וְהַכֹּהֵ֨ן
Close
wə·hak·kō·hên
The priest ,
Hebrew
Conjunctive waw, Article | Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
wə·hak·kō·hên
The priest ,
מִבָּנָ֖יו
מִבָּנָ֖יו
Close
mib·bā·nāw
who is one of Aaron’s sons
Hebrew
Preposition-m | Noun - masculine plural construct | third person masculine singular
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
mib·bā·nāw
who is one of Aaron’s sons
הַמָּשִׁ֧יחַ
הַמָּשִׁ֧יחַ
Close
ham·mā·šî·aḥ
and will be anointed
Hebrew
Article | Adjective - masculine singular
Strongs
4899
BSB/Thayers
1) anointed, anointed one <BR> 1a) of the Messiah, Messianic prince <BR> 1b) of the king of Israel<BR> 1c) of the high priest of Israel <BR> 1d) of Cyrus <BR> 1e) of the patriarchs as anointed kings
ham·mā·šî·aḥ
and will be anointed
תַּחְתָּ֛יו
תַּחְתָּ֛יו
Close
taḥ·tāw
to take his place ,
Hebrew
Preposition | third person masculine singular
Strongs
8478
BSB/Thayers
1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
taḥ·tāw
to take his place ,
יַעֲשֶׂ֣ה
יַעֲשֶׂ֣ה
Close
ya·‘ă·śeh
is to prepare it .
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ya·‘ă·śeh
is to prepare it .
אֹתָ֑הּ
אֹתָ֑הּ
Close
’ō·ṯāh
-
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
עוֹלָ֕ם
עוֹלָ֕ם
Close
‘ō·w·lām
As a permanent
Hebrew
Noun - masculine singular
Strongs
5769
BSB/Thayers
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
As a permanent
חָק־
חָק־
Close
ḥāq-
portion
Hebrew
Noun - masculine singular construct
Strongs
2706
BSB/Thayers
1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
ḥāq-
portion
לַיהוָ֖ה
לַיהוָ֖ה
Close
Yah·weh
for the LORD ,
Hebrew
Preposition-l | Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
for the LORD ,
תָּקְטָֽר׃
תָּקְטָֽר׃
Close
tā·qə·ṭār
it must be burned
Hebrew
Verb - Hofal - Imperfect - third person feminine singular
Strongs
6999
BSB/Thayers
v <BR> 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke <BR> 1a) (Piel) <BR> 1a1) to make sacrifices smoke <BR> 1a2) to sacrifice <BR> 1b) (Pual) to smoke a sacrifice <BR> 1c) (Hiphil) <BR> 1c1) to make sacrifices smoke <BR> 1c2) to cause incense to smoke, offer incense <BR> 1c3) to make smoke upon <BR> 1d) (Hophal) to be made to smoke <BR> n m <BR> 2) incense <BR> n f <BR> 3) incense-altar
tā·qə·ṭār
it must be burned
כָּלִ֥יל
כָּלִ֥יל
Close
kā·lîl
completely .
Hebrew
Noun - masculine singular
Strongs
3632
BSB/Thayers
adj <BR> 1) entire, all, perfect <BR> adv <BR> 2) entirety <BR> subst <BR> 3) whole, whole burnt offering, holocaust, entirety
kā·lîl
completely .
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
וְכָל־
וְכָל־
Close
wə·ḵāl
Every
Hebrew
Conjunctive waw | Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
Every
מִנְחַ֥ת
מִנְחַ֥ת
Close
min·ḥaṯ
grain offering
Hebrew
Noun - feminine singular construct
Strongs
4503
BSB/Thayers
1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥaṯ
grain offering
כֹּהֵ֛ן
כֹּהֵ֛ן
Close
kō·hên
for a priest
Hebrew
Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
kō·hên
for a priest
תִּהְיֶ֖ה
תִּהְיֶ֖ה
Close
tih·yeh
shall be burned
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
tih·yeh
shall be burned
כָּלִ֥יל
כָּלִ֥יל
Close
kā·lîl
completely ;
Hebrew
Noun - masculine singular
Strongs
3632
BSB/Thayers
adj <BR> 1) entire, all, perfect <BR> adv <BR> 2) entirety <BR> subst <BR> 3) whole, whole burnt offering, holocaust, entirety
kā·lîl
completely ;
לֹ֥א
לֹ֥א
Close
lō
it is not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
it is not
תֵאָכֵֽל׃פ
תֵאָכֵֽל׃פ
Close
ṯê·’ā·ḵêl
to be eaten . ”
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯê·’ā·ḵêl
to be eaten . ”
And the LORD said to Moses,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
And the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
וַיְדַבֵּ֥ר
וַיְדַבֵּ֥ר
Close
way·ḏab·bêr
said
Hebrew
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה
מֹשֶׁ֥ה
Close
mō·šeh
Moses
Hebrew
Noun - proper - masculine singular
Strongs
4872
BSB/Thayers
Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃
לֵּאמֹֽר׃
Close
lê·mōr
. . . ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
דַּבֵּ֤ר
דַּבֵּ֤ר
Close
dab·bêr
“ Tell
Hebrew
Verb - Piel - Imperative - masculine singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bêr
“ Tell
אֶֽל־
אֶֽל־
Close
’el-
. . .
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
אַהֲרֹן֙
אַהֲרֹן֙
Close
’a·hă·rōn
Aaron
Hebrew
Noun - proper - masculine singular
Strongs
175
BSB/Thayers
Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
וְאֶל־
וְאֶל־
Close
wə·’el-
. . .
Hebrew
Conjunctive waw | Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
בָּנָ֣יו
בָּנָ֣יו
Close
bā·nāw
and his sons
Hebrew
Noun - masculine plural construct | third person masculine singular
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
לֵאמֹ֔ר
לֵאמֹ֔ר
Close
lê·mōr
. . .
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
זֹ֥את
זֹ֥את
Close
zōṯ
[that] this
Hebrew
Pronoun - feminine singular
Strongs
2063
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
[that] this
תּוֹרַ֖ת
תּוֹרַ֖ת
Close
tō·w·raṯ
is the law
Hebrew
Noun - feminine singular construct
Strongs
8451
BSB/Thayers
1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·raṯ
is the law
הַֽחַטָּ֑את
הַֽחַטָּ֑את
Close
ha·ḥaṭ·ṭāṯ
of the sin offering :
Hebrew
Article | Noun - feminine singular
Strongs
2403
BSB/Thayers
1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ha·ḥaṭ·ṭāṯ
of the sin offering :
בִּמְק֡וֹם
בִּמְק֡וֹם
Close
bim·qō·wm
In the place
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
4725
BSB/Thayers
1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bim·qō·wm
In the place
אֲשֶׁר֩
אֲשֶׁר֩
Close
’ă·šer
where
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
הָעֹלָ֜ה
הָעֹלָ֜ה
Close
hā·‘ō·lāh
the burnt offering
Hebrew
Article | Noun - feminine singular
Strongs
5930
BSB/Thayers
1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
the burnt offering
תִּשָּׁחֵ֨ט
תִּשָּׁחֵ֨ט
Close
tiš·šā·ḥêṭ
is slaughtered ,
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
7819
BSB/Thayers
v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
tiš·šā·ḥêṭ
is slaughtered ,
הַֽחַטָּאת֙
הַֽחַטָּאת֙
Close
ha·ḥaṭ·ṭāṯ
the sin offering
Hebrew
Article | Noun - feminine singular
Strongs
2403
BSB/Thayers
1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ha·ḥaṭ·ṭāṯ
the sin offering
תִּשָּׁחֵ֤ט
תִּשָּׁחֵ֤ט
Close
tiš·šā·ḥêṭ
shall be slaughtered
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
7819
BSB/Thayers
v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
tiš·šā·ḥêṭ
shall be slaughtered
לִפְנֵ֣י
לִפְנֵ֣י
Close
lip̄·nê
before
Hebrew
Preposition-l | Noun - common plural construct
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֔ה
יְהוָ֔ה
Close
Yah·weh
the LORD ;
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ;
קֹ֥דֶשׁ
קֹ֥דֶשׁ
Close
qō·ḏeš
it [is] most
Hebrew
Noun - masculine singular
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
it [is] most
קָֽדָשִׁ֖ים
קָֽדָשִׁ֖ים
Close
qā·ḏā·šîm
holy
Hebrew
Noun - masculine plural
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy
הִֽוא׃
הִֽוא׃
Close
hî
. . . .
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . . .
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
הַכֹּהֵ֛ן
הַכֹּהֵ֛ן
Close
hak·kō·hên
The priest
Hebrew
Article | Noun - masculine singular
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
The priest
הַֽמְחַטֵּ֥א
הַֽמְחַטֵּ֥א
Close
ham·ḥaṭ·ṭê
who offers
Hebrew
Article | Verb - Piel - Participle - masculine singular
Strongs
2398
BSB/Thayers
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ham·ḥaṭ·ṭê
who offers
אֹתָ֖הּ
אֹתָ֖הּ
Close
’ō·ṯāh
it
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
it
יֹאכֲלֶ֑נָּה
יֹאכֲלֶ֑נָּה
Close
yō·ḵă·len·nāh
shall eat it ;
Hebrew
Verb - Qal - Imperfect - third person masculine singular | third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵă·len·nāh
shall eat it ;
תֵּֽאָכֵ֔ל
תֵּֽאָכֵ֔ל
Close
tê·’ā·ḵêl
it must be eaten
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tê·’ā·ḵêl
it must be eaten
קָדֹשׁ֙
קָדֹשׁ֙
Close
qā·ḏōš
in a holy
Hebrew
Adjective - masculine singular
Strongs
6918
BSB/Thayers
1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
in a holy
בְּמָק֤וֹם
בְּמָק֤וֹם
Close
bə·mā·qō·wm
place ,
Hebrew
Preposition-b | Noun - masculine singular
Strongs
4725
BSB/Thayers
1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place ,
בַּחֲצַ֖ר
בַּחֲצַ֖ר
Close
ba·ḥă·ṣar
in the courtyard
Hebrew
Preposition-b | Noun - common singular construct
Strongs
2691
BSB/Thayers
1) court, enclosure <BR> 1a) enclosures <BR> 1b) court <BR> 2) settled abode, settlement, village, town
ba·ḥă·ṣar
in the courtyard
אֹ֥הֶל
אֹ֥הֶל
Close
’ō·hel
of the Tent
Hebrew
Noun - masculine singular construct
Strongs
168
BSB/Thayers
1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
of the Tent
מוֹעֵֽד׃
מוֹעֵֽד׃
Close
mō·w·‘êḏ
of Meeting .
Hebrew
Noun - masculine singular
Strongs
4150
BSB/Thayers
1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting .
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
כֹּ֛ל
כֹּ֛ל
Close
kōl
Anything
Hebrew
Noun - masculine singular
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
Anything
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
that
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
יִגַּ֥ע
יִגַּ֥ע
Close
yig·ga‘
touches
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5060
BSB/Thayers
1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
yig·ga‘
touches
בִּבְשָׂרָ֖הּ
בִּבְשָׂרָ֖הּ
Close
biḇ·śā·rāh
its flesh
Hebrew
Preposition-b | Noun - masculine singular construct | third person feminine singular
Strongs
1320
BSB/Thayers
1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
biḇ·śā·rāh
its flesh
יִקְדָּ֑שׁ
יִקְדָּ֑שׁ
Close
yiq·dāš
will become holy ,
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
6942
BSB/Thayers
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
yiq·dāš
will become holy ,
וַאֲשֶׁ֨ר
וַאֲשֶׁ֨ר
Close
wa·’ă·šer
and if
Hebrew
Conjunctive waw | Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
and if
מִדָּמָהּ֙
מִדָּמָהּ֙
Close
mid·dā·māh
any of the blood
Hebrew
Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
mid·dā·māh
any of the blood
יִזֶּ֤ה
יִזֶּ֤ה
Close
yiz·zeh
is spattered
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5137
BSB/Thayers
1) to spurt, spatter, sprinkle <BR> 1a) (Qal) to spurt, spatter <BR> 1b) (Hiphil) to cause to spurt, sprinkle upon <BR> 2) to spring, leap <BR> 2a) (Hiphil) to cause to leap, startle
yiz·zeh
is spattered
עַל־
עַל־
Close
‘al-
on
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הַבֶּ֔גֶד
הַבֶּ֔גֶד
Close
hab·be·ḡeḏ
a garment ,
Hebrew
Article | Noun - masculine singular
Strongs
899
BSB/Thayers
1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
hab·be·ḡeḏ
a garment ,
תְּכַבֵּ֖ס
תְּכַבֵּ֖ס
Close
tə·ḵab·bês
you must wash
Hebrew
Verb - Piel - Imperfect - second person masculine singular
Strongs
3526
BSB/Thayers
1) to wash (by treading), be washed, perform the work of a fuller <BR> 1a) (Qal) washer, fuller, treader (participle) <BR> 1b) (Piel) to wash (garments, person) <BR> 1c) (Pual) to be washed <BR> 1d) (Hothpael) to be washed out
tə·ḵab·bês
you must wash
אֲשֶׁר֙
אֲשֶׁר֙
Close
’ă·šer
it
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
it
יִזֶּ֣ה
יִזֶּ֣ה
Close
yiz·zeh
. . .
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5137
BSB/Thayers
1) to spurt, spatter, sprinkle <BR> 1a) (Qal) to spurt, spatter <BR> 1b) (Hiphil) to cause to spurt, sprinkle upon <BR> 2) to spring, leap <BR> 2a) (Hiphil) to cause to leap, startle
yiz·zeh
. . .
עָלֶ֔יהָ
עָלֶ֔יהָ
Close
‘ā·le·hā
. . .
Hebrew
Preposition | third person feminine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·hā
. . .
קָדֹֽשׁ׃
קָדֹֽשׁ׃
Close
qā·ḏōš
in a holy
Hebrew
Adjective - masculine singular
Strongs
6918
BSB/Thayers
1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
in a holy
בְּמָק֥וֹם
בְּמָק֥וֹם
Close
bə·mā·qō·wm
place .
Hebrew
Preposition-b | Noun - masculine singular
Strongs
4725
BSB/Thayers
1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place .
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
חֶ֛רֶשׂ
חֶ֛רֶשׂ
Close
ḥe·reś
The clay
Hebrew
Noun - masculine singular
Strongs
2789
BSB/Thayers
1) earthenware, clay pottery, shard, potsherd, earthen vessel
ḥe·reś
The clay
וּכְלִי־
וּכְלִי־
Close
ū·ḵə·lî-
pot
Hebrew
Conjunctive waw | Noun - masculine singular construct
Strongs
3627
BSB/Thayers
1) article, vessel, implement, utensil <BR> 1a) article, object (general) <BR> 1b) utensil, implement, apparatus, vessel <BR> 1b1) implement (of hunting or war) <BR> 1b2) implement (of music) <BR> 1b3) implement, tool (of labour) <BR> 1b4) equipment, yoke (of oxen) <BR> 1b5) utensils, furniture <BR> 1c) vessel, receptacle (general) <BR> 1d) vessels (boats) of paper-reed
ū·ḵə·lî-
pot
אֲשֶׁ֥ר
אֲשֶׁ֥ר
Close
’ă·šer
in which
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
in which
תְּבֻשַּׁל־
תְּבֻשַּׁל־
Close
tə·ḇuš·šal-
[the sin offering] is boiled
Hebrew
Verb - Pual - Imperfect - third person feminine singular
Strongs
1310
BSB/Thayers
1) to boil, cook, bake, roast, ripen, grow ripe <BR> 1a) (Qal) <BR> 1a1) to boil, cook <BR> 1a2) to grow ripe, ripen<BR> 1b) (Piel) <BR> 1b1) to boil <BR> 1b2) to cook <BR> 1c) (Pual) <BR> 1c1) to be boiled <BR> 1c2) to be sodden <BR> 1d) (Hiphil) <BR> 1d1) to ripen <BR> 1d2) ripen, brought to ripeness
tə·ḇuš·šal-
[the sin offering] is boiled
בּ֖וֹ
בּ֖וֹ
Close
bōw
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
יִשָּׁבֵ֑ר
יִשָּׁבֵ֑ר
Close
yiš·šā·ḇêr
must be broken ;
Hebrew
Verb - Nifal - Imperfect - third person masculine singular
Strongs
7665
BSB/Thayers
1) to break, break in pieces <BR> 1a) (Qal) <BR> 1a1) break, break in or down, rend violently, wreck, crush, quench <BR> 1a2) to break, rupture (fig) <BR> 1b) (Niphal) <BR> 1b1) to be broken, be maimed, be crippled, be wrecked <BR> 1b2) to be broken, be crushed (fig) <BR> 1c) (Piel) to shatter, break <BR> 1d) (Hiphil) to cause to break out, bring to the birth <BR> 1e) (Hophal) to be broken, be shattered
yiš·šā·ḇêr
must be broken ;
וְאִם־
וְאִם־
Close
wə·’im-
if
Hebrew
Conjunction
Strongs
518
BSB/Thayers
1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
if
בֻּשָּׁ֔לָה
בֻּשָּׁ֔לָה
Close
buš·šā·lāh
it is boiled
Hebrew
Verb - Pual - Perfect - third person feminine singular
Strongs
1310
BSB/Thayers
1) to boil, cook, bake, roast, ripen, grow ripe <BR> 1a) (Qal) <BR> 1a1) to boil, cook <BR> 1a2) to grow ripe, ripen<BR> 1b) (Piel) <BR> 1b1) to boil <BR> 1b2) to cook <BR> 1c) (Pual) <BR> 1c1) to be boiled <BR> 1c2) to be sodden <BR> 1d) (Hiphil) <BR> 1d1) to ripen <BR> 1d2) ripen, brought to ripeness
buš·šā·lāh
it is boiled
נְחֹ֙שֶׁת֙
נְחֹ֙שֶׁת֙
Close
nə·ḥō·šeṯ
in a bronze
Hebrew
Noun - feminine singular
Strongs
5178
BSB/Thayers
1) copper, bronze <BR> 1a) copper (ore), bronze (as copper alloy)<BR> 1b) fetters (of copper or bronze) <BR> 1c) copper (as value) <BR> 2) lust, harlotry <BR> 2a) meaning dubious
nə·ḥō·šeṯ
in a bronze
בִּכְלִ֤י
בִּכְלִ֤י
Close
biḵ·lî
pot ,
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
3627
BSB/Thayers
1) article, vessel, implement, utensil <BR> 1a) article, object (general) <BR> 1b) utensil, implement, apparatus, vessel <BR> 1b1) implement (of hunting or war) <BR> 1b2) implement (of music) <BR> 1b3) implement, tool (of labour) <BR> 1b4) equipment, yoke (of oxen) <BR> 1b5) utensils, furniture <BR> 1c) vessel, receptacle (general) <BR> 1d) vessels (boats) of paper-reed
biḵ·lî
pot ,
וּמֹרַ֥ק
וּמֹרַ֥ק
Close
ū·mō·raq
[the pot] must be scoured
Hebrew
Conjunctive waw | Verb - Pual - Conjunctive perfect - third person masculine singular
Strongs
4838
BSB/Thayers
1) to scour, polish <BR> 1a) (Qal) to scour, polish <BR> 1b) (Pual) to be scoured
ū·mō·raq
[the pot] must be scoured
וְשֻׁטַּ֖ף
וְשֻׁטַּ֖ף
Close
wə·šuṭ·ṭap̄
and rinsed
Hebrew
Conjunctive waw | Verb - Pual - Conjunctive perfect - third person masculine singular
Strongs
7857
BSB/Thayers
1) to wash, rinse, overflow, engulf, rinse or wash off <BR> 1a) (Qal) <BR> 1a1) to overflow <BR> 1a2) to flow, run <BR> 1a3) to rinse or wash off <BR> 1b) (Niphal) to be swept away, be rinsed out <BR> 1c) (Pual) to be rinsed, be scoured and rinsed
wə·šuṭ·ṭap̄
and rinsed
בַּמָּֽיִם׃
בַּמָּֽיִם׃
Close
bam·mā·yim
with water .
Hebrew
Preposition-b, Article | Noun - masculine plural
Strongs
4325
BSB/Thayers
1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
bam·mā·yim
with water .
Any male among the priests may eat it; it is most holy.
כָּל־
כָּל־
Close
kāl-
Any
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
Any
זָכָ֥ר
זָכָ֥ר
Close
zā·ḵār
male
Hebrew
Noun - masculine singular
Strongs
2145
BSB/Thayers
n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
male
בַּכֹּהֲנִ֖ים
בַּכֹּהֲנִ֖ים
Close
bak·kō·hă·nîm
among the priests
Hebrew
Preposition-b, Article | Noun - masculine plural
Strongs
3548
BSB/Thayers
1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
bak·kō·hă·nîm
among the priests
יֹאכַ֣ל
יֹאכַ֣ל
Close
yō·ḵal
may eat it ;
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
may eat it ;
אֹתָ֑הּ
אֹתָ֑הּ
Close
’ō·ṯāh
-
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
הִֽוא׃
הִֽוא׃
Close
hî
it [is]
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it [is]
קֹ֥דֶשׁ
קֹ֥דֶשׁ
Close
qō·ḏeš
most
Hebrew
Noun - masculine singular construct
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
most
קָֽדָשִׁ֖ים
קָֽדָשִׁ֖ים
Close
qā·ḏā·šîm
holy .
Hebrew
Noun - masculine plural
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy .
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
וְכָל־
וְכָל־
Close
wə·ḵāl
-
Hebrew
Conjunctive waw | Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
-
לֹ֣א
לֹ֣א
Close
lō
But no
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
But no
חַטָּ֡את
חַטָּ֡את
Close
ḥaṭ·ṭāṯ
sin offering
Hebrew
Noun - feminine singular
Strongs
2403
BSB/Thayers
1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭāṯ
sin offering
אֲשֶׁר֩
אֲשֶׁר֩
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
תֵאָכֵ֑ל
תֵאָכֵ֑ל
Close
ṯê·’ā·ḵêl
may be eaten
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
398
BSB/Thayers
1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯê·’ā·ḵêl
may be eaten
מִדָּמָ֜הּ
מִדָּמָ֜הּ
Close
mid·dā·māh
if its blood
Hebrew
Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
mid·dā·māh
if its blood
יוּבָ֨א
יוּבָ֨א
Close
yū·ḇā
has been brought
Hebrew
Verb - Hofal - Imperfect - third person masculine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yū·ḇā
has been brought
אֶל־
אֶל־
Close
’el-
into
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
into
אֹ֧הֶל
אֹ֧הֶל
Close
’ō·hel
the Tent
Hebrew
Noun - masculine singular construct
Strongs
168
BSB/Thayers
1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
the Tent
מוֹעֵ֛ד
מוֹעֵ֛ד
Close
mō·w·‘êḏ
of Meeting
Hebrew
Noun - masculine singular
Strongs
4150
BSB/Thayers
1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting
לְכַפֵּ֥ר
לְכַפֵּ֥ר
Close
lə·ḵap·pêr
to make atonement
Hebrew
Preposition-l | Verb - Piel - Infinitive construct
Strongs
3722
BSB/Thayers
1) to cover, purge, make an atonement, make reconciliation, cover over with pitch <BR> 1a) (Qal) to coat or cover with pitch <BR> 1b) (Piel) <BR> 1b1) to cover over, pacify, propitiate <BR> 1b2) to cover over, atone for sin, make atonement for <BR> 1b3) to cover over, atone for sin and persons by legal rites <BR> 1c) (Pual) <BR> 1c1) to be covered over <BR> 1c2) to make atonement for <BR> 1d) (Hithpael) to be covered
lə·ḵap·pêr
to make atonement
בַּקֹּ֖דֶשׁ
בַּקֹּ֖דֶשׁ
Close
baq·qō·ḏeš
in the Holy Place ;
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
baq·qō·ḏeš
in the Holy Place ;
בָּאֵ֖שׁ
בָּאֵ֖שׁ
Close
bā·’êš
. . .
Hebrew
Preposition-b, Article | Noun - common singular
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
. . .
תִּשָּׂרֵֽף׃פ
תִּשָּׂרֵֽף׃פ
Close
tiś·śā·rêp̄
it must be burned . [’’]
Hebrew
Verb - Nifal - Imperfect - third person feminine singular
Strongs
8313
BSB/Thayers
1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
tiś·śā·rêp̄
it must be burned . [’’]