Berean Interlinear

Leviticus

Chapter 21

1
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,
יְהוָה֙

יְהוָה֙

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֔ה

מֹשֶׁ֔ה

mō·šeh

Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses ,
אֱמֹ֥ר

אֱמֹ֥ר

’ĕ·mōr

“ Speak

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ĕ·mōr
“ Speak
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֑ן

אַהֲרֹ֑ן

’a·hă·rōn

Aaron’s

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron’s
בְּנֵ֣י

בְּנֵ֣י

bə·nê

sons ,

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
sons ,
הַכֹּהֲנִ֖ים

הַכֹּהֲנִ֖ים

hak·kō·hă·nîm

the priests ,

Hebrew Article | Noun - masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hă·nîm
the priests ,
וְאָמַרְתָּ֣

וְאָמַרְתָּ֣

wə·’ā·mar·tā

and tell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
and tell
אֲלֵהֶ֔ם

אֲלֵהֶ֔ם

’ă·lê·hem

them [that]

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
them [that]
לֹֽא־

לֹֽא־

lō-

[a priest] is not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
[a priest] is not
יִטַּמָּ֖א

יִטַּמָּ֖א

yiṭ·ṭam·mā

to defile himself

Hebrew Verb - Hitpael - Imperfect - third person masculine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
yiṭ·ṭam·mā
to defile himself
לְנֶ֥פֶשׁ

לְנֶ֥פֶשׁ

lə·ne·p̄eš

for a dead person

Hebrew Preposition-l | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
lə·ne·p̄eš
for a dead person
בְּעַמָּֽיו׃

בְּעַמָּֽיו׃

bə·‘am·māw

among his people ,

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
bə·‘am·māw
among his people ,
2
except for his immediate family—his mother, father, son, daughter, or brother,
כִּ֚י

כִּ֚י

kî

except

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
except
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
הַקָּרֹ֖ב

הַקָּרֹ֖ב

haq·qā·rōḇ

for his immediate

Hebrew Article | Adjective - masculine singular
Strongs 7138
BSB/Thayers 1) near <BR> 1a) of place <BR> 1b) of time <BR> 1c) of personal relationship <BR> 1c1) kinship
haq·qā·rōḇ
for his immediate
אֵלָ֑יו

אֵלָ֑יו

’ê·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
. . .
לִשְׁאֵר֔וֹ

לִשְׁאֵר֔וֹ

liš·’ê·rōw

family —

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 7607
BSB/Thayers 1) flesh, food, body, near kin, near kinswoman <BR> 1a) flesh <BR> 1a1) as food<BR> 1a2) for physical power (fig) <BR> 1b) flesh relation, blood relation <BR> 1c) self
liš·’ê·rōw
family —
לְאִמּ֣וֹ

לְאִמּ֣וֹ

lə·’im·mōw

his mother ,

Hebrew Preposition-l | Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
lə·’im·mōw
his mother ,
וּלְאָבִ֔יו

וּלְאָבִ֔יו

ū·lə·’ā·ḇîw

father ,

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
ū·lə·’ā·ḇîw
father ,
וְלִבְנ֥וֹ

וְלִבְנ֥וֹ

wə·liḇ·nōw

son ,

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
wə·liḇ·nōw
son ,
וּלְבִתּ֖וֹ

וּלְבִתּ֖וֹ

ū·lə·ḇit·tōw

daughter ,

Hebrew Conjunctive waw, Preposition-l | Noun - feminine singular construct | third person masculine singular
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ū·lə·ḇit·tōw
daughter ,
וּלְאָחִֽיו׃

וּלְאָחִֽיו׃

ū·lə·’ā·ḥîw

or brother ,

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
ū·lə·’ā·ḥîw
or brother ,
3
or his unmarried sister who is near to him, since she has no husband.
הַבְּתוּלָה֙

הַבְּתוּלָה֙

hab·bə·ṯū·lāh

or his unmarried

Hebrew Article | Noun - feminine singular
Strongs 1330
BSB/Thayers 1) virgin
hab·bə·ṯū·lāh
or his unmarried
וְלַאֲחֹת֤וֹ

וְלַאֲחֹת֤וֹ

wə·la·’ă·ḥō·ṯōw

sister

Hebrew Conjunctive waw, Preposition-l | Noun - feminine singular construct | third person masculine singular
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
wə·la·’ă·ḥō·ṯōw
sister
הַקְּרוֹבָ֣ה

הַקְּרוֹבָ֣ה

haq·qə·rō·w·ḇāh

who is near

Hebrew Article | Adjective - feminine singular
Strongs 7138
BSB/Thayers 1) near <BR> 1a) of place <BR> 1b) of time <BR> 1c) of personal relationship <BR> 1c1) kinship
haq·qə·rō·w·ḇāh
who is near
אֵלָ֔יו

אֵלָ֔יו

’ê·lāw

to him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him ,
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

since

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
since
הָיְתָ֖ה

הָיְתָ֖ה

hā·yə·ṯāh

she has

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yə·ṯāh
she has
לֹֽא־

לֹֽא־

lō-

no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
no
לְאִ֑ישׁ

לְאִ֑ישׁ

lə·’îš

husband

Hebrew Preposition-l | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
lə·’îš
husband
לָ֖הּ

לָ֖הּ

lāh

-

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
lāh
-
יִטַּמָּֽא׃

יִטַּמָּֽא׃

yiṭ·ṭam·mā

- .

Hebrew Verb - Hitpael - Imperfect - third person masculine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
yiṭ·ṭam·mā
- .
4
He is not to defile himself for those related to him by marriage, and so profane himself.
לֹ֥א

לֹ֥א

lō

He is not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
He is not
יִטַּמָּ֖א

יִטַּמָּ֖א

yiṭ·ṭam·mā

to defile himself

Hebrew Verb - Hitpael - Imperfect - third person masculine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
yiṭ·ṭam·mā
to defile himself
בַּ֣עַל

בַּ֣עַל

ba·‘al

for those related to him by marriage

Hebrew Noun - masculine singular
Strongs 1167
BSB/Thayers 1) owner, husband, lord <BR> 1a) owner <BR> 1b) a husband <BR> 1c) citizens, inhabitants <BR> 1d) rulers, lords <BR> 1e) (noun of relationship used to characterise-ie, master of dreams) <BR> 1f) lord (used of foreign gods)
ba·‘al
for those related to him by marriage
בְּעַמָּ֑יו

בְּעַמָּ֑יו

bə·‘am·māw

. . . ,

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
bə·‘am·māw
. . . ,
לְהֵ֖חַלּֽוֹ׃

לְהֵ֖חַלּֽוֹ׃

lə·hê·ḥal·lōw

and so profane himself .

Hebrew Preposition-l | Verb - Nifal - Infinitive construct | third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
lə·hê·ḥal·lōw
and so profane himself .
5
Priests must not make bald spots on their heads, shave off the edges of their beards, or make cuts in their bodies.
לֹֽא־

לֹֽא־

lō-

Priests must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
Priests must not
יִקְרְחָה

יִקְרְחָה

yiq·rə·ḥå̄h

make bald

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7139
BSB/Thayers 1) to be bald, make bald <BR> 1a) (Qal) to make bald, make a baldness <BR> 1b) (Niphal) to make oneself bald <BR> 1c) (Hiphil) to make oneself bald <BR> 1d)(Hophal) to make bald
yiq·rə·ḥå̄h
make bald
קָרְחָה֙

קָרְחָה֙

qā·rə·ḥāh

. . .

Hebrew Noun - feminine singular
Strongs 7144
BSB/Thayers 1) baldness, bald
qā·rə·ḥāh
. . .
בְּרֹאשָׁ֔ם

בְּרֹאשָׁ֔ם

bə·rō·šām

spots on their heads ,

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine plural
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
bə·rō·šām
spots on their heads ,
וּפְאַ֥ת

וּפְאַ֥ת

ū·p̄ə·’aṯ

shave off the edges

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 6285
BSB/Thayers 1) corner, edge, side, quarter, extremity <BR> 1a) corner <BR> 1b) side
ū·p̄ə·’aṯ
shave off the edges
זְקָנָ֖ם

זְקָנָ֖ם

zə·qā·nām

of their beards ,

Hebrew Noun - common singular construct | third person masculine plural
Strongs 2206
BSB/Thayers 1) beard, chin <BR> 1a) beard <BR> 1b) chin
zə·qā·nām
of their beards ,
לֹ֣א

לֹ֣א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
יְגַלֵּ֑חוּ

יְגַלֵּ֑חוּ

yə·ḡal·lê·ḥū

. . .

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 1548
BSB/Thayers 1) to poll, shave, shave off, be bald <BR> 1a) (Piel) <BR> 1a1) to shave <BR> 1a2) to shave off <BR> 1a3) (fig. of devastation) <BR> 1b)(Pual) to be shaven <BR> 1c) (Hithpael) to shave oneself
yə·ḡal·lê·ḥū
. . .
יִשְׂרְט֖וּ

יִשְׂרְט֖וּ

yiś·rə·ṭū

or make

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 8295
BSB/Thayers 1) to incise, scratch, tattoo, cut <BR> 1a) (Qal) to make incision <BR> 1b) (Niphal) to be scratched or lacerated, be cut
yiś·rə·ṭū
or make
שָׂרָֽטֶת׃

שָׂרָֽטֶת׃

śā·rā·ṭeṯ

cuts

Hebrew Noun - feminine singular
Strongs 8296
BSB/Thayers 1) incision, cut
śā·rā·ṭeṯ
cuts
וּבִ֨בְשָׂרָ֔ם

וּבִ֨בְשָׂרָ֔ם

ū·ḇiḇ·śā·rām

in their bodies .

Hebrew Conjunctive waw, Preposition-b | Noun - masculine singular construct | third person masculine plural
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
ū·ḇiḇ·śā·rām
in their bodies .
לֹ֥א

לֹ֥א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
6
They must be holy to their God and not profane the name of their God. Because they present to the LORD the food offerings, the food of their God, they must be holy.
יִהְיוּ֙

יִהְיוּ֙

yih·yū

They must be

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
They must be
קְדֹשִׁ֤ים

קְדֹשִׁ֤ים

qə·ḏō·šîm

holy

Hebrew Adjective - masculine plural
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qə·ḏō·šîm
holy
לֵאלֹ֣הֵיהֶ֔ם

לֵאלֹ֣הֵיהֶ֔ם

lê·lō·hê·hem

to their God

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
lê·lō·hê·hem
to their God
וְלֹ֣א

וְלֹ֣א

wə·lō

and not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and not
יְחַלְּל֔וּ

יְחַלְּל֔וּ

yə·ḥal·lə·lū

profane

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lə·lū
profane
שֵׁ֖ם

שֵׁ֖ם

šêm

the name

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
the name
אֱלֹהֵיהֶ֑ם

אֱלֹהֵיהֶ֑ם

’ĕ·lō·hê·hem

of their God .

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·hem
of their God .
כִּי֩

כִּי֩

kî

Because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Because
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֵ֥ם

הֵ֥ם

hêm

they

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm
they
מַקְרִיבִ֖ם

מַקְרִיבִ֖ם

maq·rî·ḇim

present

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
maq·rî·ḇim
present
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

to the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
אִשֵּׁ֨י

אִשֵּׁ֨י

’iš·šê

the offerings made by fire ,

Hebrew Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šê
the offerings made by fire ,
לֶ֧חֶם

לֶ֧חֶם

le·ḥem

the food

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
the food
אֱלֹהֵיהֶ֛ם

אֱלֹהֵיהֶ֛ם

’ĕ·lō·hê·hem

of their God ,

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·hem
of their God ,
וְהָ֥יוּ

וְהָ֥יוּ

wə·hā·yū

they must be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yū
they must be
קֹֽדֶשׁ׃

קֹֽדֶשׁ׃

qō·ḏeš

holy .

Hebrew Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
holy .
7
A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
לֹ֣א

לֹ֣א

lō

[A priest] must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
[A priest] must not
יִקָּ֔חוּ

יִקָּ֔חוּ

yiq·qā·ḥū

marry

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qā·ḥū
marry
וְאִשָּׁ֛ה

וְאִשָּׁ֛ה

wə·’iš·šāh

. . .

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
wə·’iš·šāh
. . .
אִשָּׁ֨ה

אִשָּׁ֨ה

’iš·šāh

a woman

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
a woman
וַחֲלָלָה֙

וַחֲלָלָה֙

wa·ḥă·lā·lāh

defiled

Hebrew Conjunctive waw | Adjective - feminine singular
Strongs 2491
BSB/Thayers n m <BR> 1) slain, fatally wounded, pierced <BR> 1a) pierced, fatally wounded <BR> 1b) slain <BR> adj<BR> 2) (CLBL) profaned <BR> 2a) defiled, profaned (by divorce)
wa·ḥă·lā·lāh
defiled
זֹנָ֤ה

זֹנָ֤ה

zō·nāh

by prostitution

Hebrew Noun - feminine singular
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
zō·nāh
by prostitution
לֹ֣א

לֹ֣א

lō

or

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
or
יִקָּ֑חוּ

יִקָּ֑חוּ

yiq·qā·ḥū

-

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qā·ḥū
-
גְּרוּשָׁ֥ה

גְּרוּשָׁ֥ה

gə·rū·šāh

divorced

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 1644
BSB/Thayers 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up <BR> 1a) (Qal) to thrust out, cast out <BR> 1b) (Niphal) to be driven away, be tossed <BR> 1c) (Piel) to drive out, drive away <BR> 1d) (Pual) to be thrust out
gə·rū·šāh
divorced
מֵאִישָׁ֖הּ

מֵאִישָׁ֖הּ

mê·’î·šāh

by her husband ,

Hebrew Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
mê·’î·šāh
by her husband ,
כִּֽי־

כִּֽי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
ה֖וּא

ה֖וּא

hū

[the priest]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
[the priest]
קָדֹ֥שׁ

קָדֹ֥שׁ

qā·ḏōš

is holy

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
is holy
לֵאלֹהָֽיו׃

לֵאלֹהָֽיו׃

lê·lō·hāw

to his God .

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
lê·lō·hāw
to his God .
8
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
וְקִדַּשְׁתּ֔וֹ

וְקִדַּשְׁתּ֔וֹ

wə·qid·daš·tōw

You are to regard him as holy ,

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular | third person masculine singular
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
wə·qid·daš·tōw
You are to regard him as holy ,
כִּֽי־

כִּֽי־

kî-

since

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
since
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
ה֣וּא

ה֣וּא

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
he
מַקְרִ֑יב

מַקְרִ֑יב

maq·rîḇ

presents

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
maq·rîḇ
presents
לֶ֥חֶם

לֶ֥חֶם

le·ḥem

the food

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
the food
אֱלֹהֶ֖יךָ

אֱלֹהֶ֖יךָ

’ĕ·lō·he·ḵā

of your God .

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
of your God .
יִֽהְיֶה־

יִֽהְיֶה־

yih·yeh-

He shall be

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh-
He shall be
קָדֹשׁ֙

קָדֹשׁ֙

qā·ḏōš

holy

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
holy
לָּ֔ךְ

לָּ֔ךְ

lāḵ

to you ,

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
to you ,
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
קָד֔וֹשׁ

קָד֔וֹשׁ

qā·ḏō·wōš

am holy —

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏō·wōš
am holy —
מְקַדִּשְׁכֶֽם׃

מְקַדִּשְׁכֶֽם׃

mə·qad·diš·ḵem

I who set you apart .

Hebrew Verb - Piel - Participle - masculine singular construct | second person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·diš·ḵem
I who set you apart .
9
If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
כִּ֥י

כִּ֥י

kî

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
If
כֹּהֵ֔ן

כֹּהֵ֔ן

kō·hên

a priest’s

Hebrew Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
kō·hên
a priest’s
וּבַת֙

וּבַת֙

ū·ḇaṯ

daughter

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ū·ḇaṯ
daughter
אִ֣ישׁ

אִ֣ישׁ

’îš

. . .

Hebrew Noun - masculine singular construct
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
תֵחֵ֖ל

תֵחֵ֖ל

ṯê·ḥêl

defiles herself

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
ṯê·ḥêl
defiles herself
לִזְנ֑וֹת

לִזְנ֑וֹת

liz·nō·wṯ

by prostituting herself ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
liz·nō·wṯ
by prostituting herself ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הִ֣יא

הִ֣יא

hî

she

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
she
מְחַלֶּ֔לֶת

מְחַלֶּ֔לֶת

mə·ḥal·le·leṯ

profanes

Hebrew Verb - Piel - Participle - feminine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
mə·ḥal·le·leṯ
profanes
אָבִ֙יהָ֙

אָבִ֙יהָ֙

’ā·ḇî·hā

her father ;

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·hā
her father ;
תִּשָּׂרֵֽף׃ס

תִּשָּׂרֵֽף׃ס

tiś·śā·rêp̄

she must be burned

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
tiś·śā·rêp̄
she must be burned
בָּאֵ֖שׁ

בָּאֵ֖שׁ

bā·’êš

in the fire .

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
in the fire .
10
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
וְהַכֹּהֵן֩

וְהַכֹּהֵן֩

wə·hak·kō·hên

The priest

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
wə·hak·kō·hên
The priest
הַגָּד֨וֹל

הַגָּד֨וֹל

hag·gā·ḏō·wl

who is highest

Hebrew Article | Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
hag·gā·ḏō·wl
who is highest
מֵאֶחָ֜יו

מֵאֶחָ֜יו

mê·’e·ḥāw

among his brothers ,

Hebrew Preposition-m | Noun - masculine plural construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
mê·’e·ḥāw
among his brothers ,
אֲ‍ֽשֶׁר־

אֲ‍ֽשֶׁר־

’ăšer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ăšer-
who
הַמִּשְׁחָה֙

הַמִּשְׁחָה֙

ham·miš·ḥāh

has had the anointing

Hebrew Article | Noun - feminine singular
Strongs 4888
BSB/Thayers 1) consecrated portion, anointing oil, portion, ointment, anointing portion <BR> 1a) ointment (used to consecrate by anointing) <BR> 1b) anointing portion
ham·miš·ḥāh
has had the anointing
שֶׁ֤מֶן

שֶׁ֤מֶן

še·men

oil

Hebrew Noun - masculine singular construct
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
še·men
oil
יוּצַ֥ק

יוּצַ֥ק

yū·ṣaq

poured

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 3332
BSB/Thayers 1) to pour, flow, cast, pour out <BR> 1a) (Qal) <BR> 1a1) to pour, pour out <BR> 1a2) to cast <BR> 1a3) to flow <BR> 1b) (Hiphil) to pour, pour out <BR> 1c) (Hophal) <BR> 1c1) to be poured <BR> 1c2) cast, molten (participle) <BR> 1c3) being firmly established (participle)
yū·ṣaq
poured
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
רֹאשׁ֣וֹ׀

רֹאשׁ֣וֹ׀

rō·šōw

his head

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rō·šōw
his head
וּמִלֵּ֣א

וּמִלֵּ֣א

ū·mil·lê

and has been ordained

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
ū·mil·lê
and has been ordained
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יָד֔וֹ

יָד֔וֹ

yā·ḏōw

-

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏōw
-
לִלְבֹּ֖שׁ

לִלְבֹּ֖שׁ

lil·bōš

to wear

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3847
BSB/Thayers 1) to dress, wear, clothe, put on clothing, be clothed <BR> 1a) (Qal) <BR> 1a1) to put on clothes, be clothed, wear <BR> 1a2) to put on, be clothed with (fig.) <BR> 1b) (Pual) to be fully clothed <BR> 1c) (Hiphil) to clothe, array with, dress
lil·bōš
to wear
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַבְּגָדִ֑ים

הַבְּגָדִ֑ים

hab·bə·ḡā·ḏîm

the priestly garments ,

Hebrew Article | Noun - masculine plural
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
hab·bə·ḡā·ḏîm
the priestly garments ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לֹ֣א

לֹ֣א

lō

must not {let}

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
must not {let}
רֹאשׁוֹ֙

רֹאשׁוֹ֙

rō·šōw

his hair

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rō·šōw
his hair
יִפְרָ֔ע

יִפְרָ֔ע

yip̄·rā‘

hang loose

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6544
BSB/Thayers 1) to lead, act as leader <BR> 2) to let go, let loose, ignore, let alone <BR> 2a) (Qal) <BR> 2a1) to let go, let loose <BR> 2a2) to let alone, avoid, neglect <BR> 2a3) to loosen <BR> 2b) (Niphal) to be let loose, be loosened of restraint <BR> 2c) (Hiphil) <BR> 2c1) to cause to refrain <BR> 2c2) to show lack of restraint <BR> 2c3) to let loose restraints
yip̄·rā‘
hang loose
יִפְרֹֽם׃

יִפְרֹֽם׃

yip̄·rōm

or tear

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6533
BSB/Thayers 1) (Qal) to tear, rend garment, rip
yip̄·rōm
or tear
וּבְגָדָ֖יו

וּבְגָדָ֖יו

ū·ḇə·ḡā·ḏāw

his garments

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
ū·ḇə·ḡā·ḏāw
his garments
לֹ֥א

לֹ֥א

lō

. . . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . . .
11
He must not go near any dead body; he must not defile himself, even for his father or mother.
וְעַ֛ל

וְעַ֛ל

wə·‘al

-

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al
-
לֹ֣א

לֹ֣א

lō

He must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
He must not
יָבֹ֑א

יָבֹ֑א

yā·ḇō

go

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō
go
כָּל־

כָּל־

kāl-

near any

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
near any
מֵ֖ת

מֵ֖ת

mêṯ

dead

Hebrew Verb - Qal - Participle - masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mêṯ
dead
נַפְשֹׁ֥ת

נַפְשֹׁ֥ת

nap̄·šōṯ

body ;

Hebrew Noun - feminine plural construct
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šōṯ
body ;
לֹ֥א

לֹ֥א

lō

he must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
he must not
יִטַּמָּֽא׃

יִטַּמָּֽא׃

yiṭ·ṭam·mā

defile himself ,

Hebrew Verb - Hitpael - Imperfect - third person masculine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
yiṭ·ṭam·mā
defile himself ,
לְאָבִ֥יו

לְאָבִ֥יו

lə·’ā·ḇîw

even for his father

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
lə·’ā·ḇîw
even for his father
וּלְאִמּ֖וֹ

וּלְאִמּ֖וֹ

ū·lə·’im·mōw

or mother .

Hebrew Conjunctive waw, Preposition-l | Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
ū·lə·’im·mōw
or mother .
12
He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.
וּמִן־

וּמִן־

ū·min-

-

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
-
לֹ֣א

לֹ֣א

lō

He must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
He must not
יֵצֵ֔א

יֵצֵ֔א

yê·ṣê

leave

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yê·ṣê
leave
וְלֹ֣א

וְלֹ֣א

wə·lō

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
. . .
הַמִּקְדָּשׁ֙

הַמִּקְדָּשׁ֙

ham·miq·dāš

-

Hebrew Article | Noun - masculine singular
Strongs 4720
BSB/Thayers 1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
ham·miq·dāš
-
יְחַלֵּ֔ל

יְחַלֵּ֔ל

yə·ḥal·lêl

or desecrate

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lêl
or desecrate
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
מִקְדַּ֣שׁ

מִקְדַּ֣שׁ

miq·daš

the sanctuary

Hebrew Noun - masculine singular construct
Strongs 4720
BSB/Thayers 1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
miq·daš
the sanctuary
אֱלֹהָ֑יו

אֱלֹהָ֑יו

’ĕ·lō·hāw

of his God ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
of his God ,
כִּ֡י

כִּ֡י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
נֵ֠זֶר

נֵ֠זֶר

nê·zer

the consecration

Hebrew Noun - masculine singular construct
Strongs 5145
BSB/Thayers 1) consecration, crown, separation, Nazariteship <BR> 1a) crown (as sign of consecration), earring <BR> 1a1) stones of a crown, diadem, stones of charming <BR> 1b) woman's hair <BR> 1c) consecration <BR> 1c1) of high priest <BR> 1c2) of Nazarite
nê·zer
the consecration
מִשְׁחַ֧ת

מִשְׁחַ֧ת

miš·ḥaṯ

of the anointing

Hebrew Noun - feminine singular construct
Strongs 4888
BSB/Thayers 1) consecrated portion, anointing oil, portion, ointment, anointing portion <BR> 1a) ointment (used to consecrate by anointing) <BR> 1b) anointing portion
miš·ḥaṯ
of the anointing
שֶׁ֣מֶן

שֶׁ֣מֶן

še·men

oil

Hebrew Noun - masculine singular construct
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
še·men
oil
אֱלֹהָ֛יו

אֱלֹהָ֛יו

’ĕ·lō·hāw

of his God

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
of his God
עָלָ֖יו

עָלָ֖יו

‘ā·lāw

is on him .

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
is on him .
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

am the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD .
13
The woman he marries must be a virgin.
אִשָּׁ֥ה

אִשָּׁ֥ה

’iš·šāh

The woman

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
The woman
וְה֕וּא

וְה֕וּא

wə·hū

he

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
he
יִקָּֽח׃

יִקָּֽח׃

yiq·qāḥ

marries

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qāḥ
marries
בִבְתוּלֶ֖יהָ

בִבְתוּלֶ֖יהָ

ḇiḇ·ṯū·le·hā

must be a virgin .

Hebrew Preposition-b | Noun - masculine plural construct | third person feminine singular
Strongs 1331
BSB/Thayers 1) virginity
ḇiḇ·ṯū·le·hā
must be a virgin .
14
He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
אַלְמָנָ֤ה

אַלְמָנָ֤ה

’al·mā·nāh

a widow ,

Hebrew Noun - feminine singular
Strongs 490
BSB/Thayers 1) widow
’al·mā·nāh
a widow ,
וּגְרוּשָׁה֙

וּגְרוּשָׁה֙

ū·ḡə·rū·šāh

a divorced woman ,

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - feminine singular
Strongs 1644
BSB/Thayers 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up <BR> 1a) (Qal) to thrust out, cast out <BR> 1b) (Niphal) to be driven away, be tossed <BR> 1c) (Piel) to drive out, drive away <BR> 1d) (Pual) to be thrust out
ū·ḡə·rū·šāh
a divorced woman ,
וַחֲלָלָ֣ה

וַחֲלָלָ֣ה

wa·ḥă·lā·lāh

or one defiled

Hebrew Conjunctive waw | Adjective - feminine singular
Strongs 2491
BSB/Thayers n m <BR> 1) slain, fatally wounded, pierced <BR> 1a) pierced, fatally wounded <BR> 1b) slain <BR> adj<BR> 2) (CLBL) profaned <BR> 2a) defiled, profaned (by divorce)
wa·ḥă·lā·lāh
or one defiled
זֹנָ֔ה

זֹנָ֔ה

zō·nāh

by prostitution .

Hebrew Noun - feminine singular
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
zō·nāh
by prostitution .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֵ֖לֶּה

אֵ֖לֶּה

’êl·leh

-

Hebrew Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
-
יִקַּ֥ח

יִקַּ֥ח

yiq·qaḥ

He is to marry

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
He is to marry
אִשָּֽׁה׃

אִשָּֽׁה׃

’iš·šāh

. . .

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
. . .
בְּתוּלָ֥ה

בְּתוּלָ֥ה

bə·ṯū·lāh

a virgin

Hebrew Noun - feminine singular
Strongs 1330
BSB/Thayers 1) virgin
bə·ṯū·lāh
a virgin
מֵעַמָּ֖יו

מֵעַמָּ֖יו

mê·‘am·māw

from his own people ,

Hebrew Preposition-m | Noun - masculine plural construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
mê·‘am·māw
from his own people ,
לֹ֣א

לֹ֣א

lō

He is not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
He is not
יִקָּ֑ח

יִקָּ֑ח

yiq·qāḥ

to marry

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qāḥ
to marry
כִּ֛י

כִּ֛י

kî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
. . .
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
15
so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”
וְלֹֽא־

וְלֹֽא־

wə·lō-

so that he does not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
so that he does not
יְחַלֵּ֥ל

יְחַלֵּ֥ל

yə·ḥal·lêl

defile

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lêl
defile
זַרְע֖וֹ

זַרְע֖וֹ

zar·‘ōw

his offspring

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘ōw
his offspring
בְּעַמָּ֑יו

בְּעַמָּ֑יו

bə·‘am·māw

among his people ,

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
bə·‘am·māw
among his people ,
כִּ֛י

כִּ֛י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדְּשֽׁוֹ׃פ

מְקַדְּשֽׁוֹ׃פ

mə·qad·də·šōw

who sanctifies him . ”

Hebrew Verb - Piel - Participle - masculine singular construct | third person masculine singular
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·də·šōw
who sanctifies him . ”
16
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
17
“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
דַּבֵּ֥ר

דַּבֵּ֥ר

dab·bêr

“ Say

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bêr
“ Say
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֖ן

אַהֲרֹ֖ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

- ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
- ,
לְדֹרֹתָ֗ם

לְדֹרֹתָ֗ם

lə·ḏō·rō·ṯām

‘ For the generations to come ,

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine plural
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
lə·ḏō·rō·ṯām
‘ For the generations to come ,
אִ֣ישׁ

אִ֣ישׁ

’îš

-

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
-
לֹ֣א

לֹ֣א

lō

none

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
none
מִֽזַּרְעֲךָ֞

מִֽזַּרְעֲךָ֞

miz·zar·‘ă·ḵā

of your descendants

Hebrew Preposition-m | Noun - masculine singular construct | second person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ă·ḵā
of your descendants
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יִהְיֶ֥ה

יִהְיֶ֥ה

yih·yeh

has

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
has
בוֹ֙

בוֹ֙

ḇōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
מ֔וּם

מ֔וּם

mūm

a physical defect

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
a physical defect
יִקְרַ֔ב

יִקְרַ֔ב

yiq·raḇ

may approach

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yiq·raḇ
may approach
לְהַקְרִ֖יב

לְהַקְרִ֖יב

lə·haq·rîḇ

to offer

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
lə·haq·rîḇ
to offer
לֶ֥חֶם

לֶ֥חֶם

le·ḥem

the food

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
the food
אֱלֹהָֽיו׃

אֱלֹהָֽיו׃

’ĕ·lō·hāw

of his God .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
of his God .
18
No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
כִּ֥י

כִּ֥י

kî

-

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
-
כָל־

כָל־

ḵāl

No

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
No
לֹ֣א

לֹ֣א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
אִ֛ישׁ

אִ֛ישׁ

’îš

man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
man
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
בּ֥וֹ

בּ֥וֹ

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
מ֖וּם

מ֖וּם

mūm

has any defect

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
has any defect
יִקְרָ֑ב

יִקְרָ֑ב

yiq·rāḇ

may approach —

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yiq·rāḇ
may approach —
אִ֤ישׁ

אִ֤ישׁ

’îš

no man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
no man
עִוֵּר֙

עִוֵּר֙

‘iw·wêr

who is blind ,

Hebrew Adjective - masculine singular
Strongs 5787
BSB/Thayers 1) blind <BR> 1a) blind (physically) <BR> 1b) blind (fig.)
‘iw·wêr
who is blind ,
פִסֵּ֔חַ

פִסֵּ֔חַ

p̄is·sê·aḥ

lame ,

Hebrew Adjective - masculine singular
Strongs 6455
BSB/Thayers 1) lame
p̄is·sê·aḥ
lame ,
א֥וֹ

א֥וֹ

’ōw

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
חָרֻ֖ם

חָרֻ֖ם

ḥā·rum

disfigured ,

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 2763
BSB/Thayers 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate <BR> 1a) (Hiphil) <BR> 1a1) to prohibit (for common use), ban <BR> 1a2) to consecrate, devote, dedicate for destruction <BR> 1a3) to exterminate, completely destroy <BR> 1b) (Hophal) <BR> 1b1) to be put under the ban, be devoted to destruction <BR> 1b2) to be devoted, be forfeited <BR> 1b3) to be completely destroyed <BR> 2) to split, slit, mutilate (a part of the body) <BR> 2a) (Qal) to mutilate <BR> 2b) (Hiphil) to divide
ḥā·rum
disfigured ,
א֥וֹ

א֥וֹ

’ōw

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
א֣וֹ

א֣וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
שָׂרֽוּעַ׃

שָׂרֽוּעַ׃

śā·rū·a‘

deformed ;

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 8311
BSB/Thayers 1) to extend, stretch out <BR> 1a) (Qal) extended (participle) <BR> 1b) (Hithpael) to stretch oneself
śā·rū·a‘
deformed ;
19
no man who has a broken foot or hand,
א֣וֹ

א֣וֹ

’ōw

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
אִ֔ישׁ

אִ֔ישׁ

’îš

no man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
no man
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
יִהְיֶ֥ה

יִהְיֶ֥ה

yih·yeh

has

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
has
ב֖וֹ

ב֖וֹ

ḇōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
שֶׁ֣בֶר

שֶׁ֣בֶר

še·ḇer

a broken

Hebrew Noun - masculine singular construct
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
še·ḇer
a broken
רָ֑גֶל

רָ֑גֶל

rā·ḡel

foot

Hebrew Noun - feminine singular
Strongs 7272
BSB/Thayers 1) foot <BR> 1a) foot, leg <BR> 1b) of God (anthropomorphic) <BR> 1c) of seraphim, cherubim, idols, animals, table <BR> 1d) according to the pace of (with prep) <BR> 1e) three times (feet, paces)
rā·ḡel
foot
א֖וֹ

א֖וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
שֶׁ֥בֶר

שֶׁ֥בֶר

še·ḇer

. . .

Hebrew Noun - masculine singular construct
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
še·ḇer
. . .
יָֽד׃

יָֽד׃

yāḏ

hand ,

Hebrew Noun - feminine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yāḏ
hand ,
20
or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
אֽוֹ־

אֽוֹ־

’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
גִבֵּ֣ן

גִבֵּ֣ן

ḡib·bên

who is a hunchback

Hebrew Adjective - masculine singular
Strongs 1384
BSB/Thayers 1) hump-backed, crook-backed
ḡib·bên
who is a hunchback
אוֹ־

אוֹ־

’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
דַ֔ק

דַ֔ק

ḏaq

dwarf ,

Hebrew Adjective - masculine singular
Strongs 1851
BSB/Thayers 1) thin, small, fine, gaunt <BR> 1a) thin <BR> 1b) small, fine
ḏaq
dwarf ,
א֖וֹ

א֖וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
בְּעֵינ֑וֹ

בְּעֵינ֑וֹ

bə·‘ê·nōw

who has an eye

Hebrew Preposition-b | Noun - common singular construct | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nōw
who has an eye
תְּבַלֻּ֣ל

תְּבַלֻּ֣ל

tə·ḇal·lul

defect ,

Hebrew Noun - masculine singular
Strongs 8400
BSB/Thayers 1) obscurity, defect (in vision), confusion
tə·ḇal·lul
defect ,
גָרָב֙

גָרָב֙

ḡā·rāḇ

a festering rash ,

Hebrew Noun - masculine singular
Strongs 1618
BSB/Thayers 1) itch, scab
ḡā·rāḇ
a festering rash ,
א֣וֹ

א֣וֹ

’ōw

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
יַלֶּ֔פֶת

יַלֶּ֔פֶת

yal·le·p̄eṯ

scabs ,

Hebrew Noun - feminine singular
Strongs 3217
BSB/Thayers 1) scab, skin sore, scales, scurf, an eruptive disease
yal·le·p̄eṯ
scabs ,
א֖וֹ

א֖וֹ

’ōw

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
א֤וֹ

א֤וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
מְר֥וֹחַ

מְר֥וֹחַ

mə·rō·w·aḥ

a crushed

Hebrew Adjective - masculine singular construct
Strongs 4790
BSB/Thayers 1) bruised, crushed, rub <BR> 1a) meaning dubious
mə·rō·w·aḥ
a crushed
אָֽשֶׁךְ׃

אָֽשֶׁךְ׃

’ā·šeḵ

testicle .

Hebrew Noun - masculine singular
Strongs 810
BSB/Thayers 1) testicle <BR> 2) (CLBL) stone
’ā·šeḵ
testicle .
21
No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
כָּל־

כָּל־

kāl-

No

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
No
אִ֞ישׁ

אִ֞ישׁ

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
מִזֶּ֙רַע֙

מִזֶּ֙רַע֙

miz·ze·ra‘

descendant

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·ze·ra‘
descendant
אַהֲרֹ֣ן

אַהֲרֹ֣ן

’a·hă·rōn

of Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
of Aaron
הַכֹּהֵ֔ן

הַכֹּהֵ֔ן

hak·kō·hên

the priest

Hebrew Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
the priest
לֹ֣א

לֹ֣א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
בּ֣וֹ

בּ֣וֹ

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
מ֗וּם

מ֗וּם

mūm

has a defect

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
has a defect
יִגַּ֔שׁ

יִגַּ֔שׁ

yig·gaš

shall approach

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
yig·gaš
shall approach
לְהַקְרִ֖יב

לְהַקְרִ֖יב

lə·haq·rîḇ

to present

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
lə·haq·rîḇ
to present
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִשֵּׁ֣י

אִשֵּׁ֣י

’iš·šê

the offerings made by fire

Hebrew Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šê
the offerings made by fire
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

to the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
מ֣וּם

מ֣וּם

mūm

[Since] he has a defect

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
[Since] he has a defect
בּ֔וֹ

בּ֔וֹ

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
אֵ֚ת

אֵ֚ת

’êṯ

- ,

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
- ,
לֹ֥א

לֹ֥א

lō

he is not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
he is not
יִגַּ֖שׁ

יִגַּ֖שׁ

yig·gaš

to come near

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
yig·gaš
to come near
לְהַקְרִֽיב׃

לְהַקְרִֽיב׃

lə·haq·rîḇ

to offer

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
lə·haq·rîḇ
to offer
לֶ֣חֶם

לֶ֣חֶם

le·ḥem

the food

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
the food
אֱלֹהָ֔יו

אֱלֹהָ֔יו

’ĕ·lō·hāw

of his God .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
of his God .
22
He may eat the most holy food of his God as well as the holy food,
יֹאכֵֽל׃

יֹאכֵֽל׃

yō·ḵêl

He may eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵêl
He may eat
מִקָּדְשֵׁ֖י

מִקָּדְשֵׁ֖י

miq·qā·ḏə·šê

the most

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
miq·qā·ḏə·šê
the most
הַקֳּדָשִׁ֑ים

הַקֳּדָשִׁ֑ים

haq·qo·ḏā·šîm

holy

Hebrew Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qo·ḏā·šîm
holy
לֶ֣חֶם

לֶ֣חֶם

le·ḥem

food

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
food
אֱלֹהָ֔יו

אֱלֹהָ֔יו

’ĕ·lō·hāw

of his God

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
of his God
וּמִן־

וּמִן־

ū·min-

as well as

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
as well as
הַקֳּדָשִׁ֖ים

הַקֳּדָשִׁ֖ים

haq·qo·ḏā·šîm

the holy [food] ,

Hebrew Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qo·ḏā·šîm
the holy [food] ,
23
but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”
אַ֣ךְ

אַ֣ךְ

’aḵ

but

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
but
כִּֽי־

כִּֽי־

kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
מ֣וּם

מ֣וּם

mūm

he has a defect

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
he has a defect
בּ֑וֹ

בּ֑וֹ

bōw

,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
,
וְלֹ֤א

וְלֹ֤א

wə·lō

-

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
-
לֹ֣א

לֹ֣א

lō

he must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
he must not
יָבֹ֗א

יָבֹ֗א

yā·ḇō

go

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō
go
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
אֶל־

אֶל־

’el-

near

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
near
הַפָּרֹ֜כֶת

הַפָּרֹ֜כֶת

hap·pā·rō·ḵeṯ

the veil

Hebrew Article | Noun - feminine singular
Strongs 6532
BSB/Thayers 1) curtain, veil
hap·pā·rō·ḵeṯ
the veil
יִגַּ֖שׁ

יִגַּ֖שׁ

yig·gaš

or approach

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
yig·gaš
or approach
הַמִּזְבֵּ֛חַ

הַמִּזְבֵּ֛חַ

ham·miz·bê·aḥ

the altar ,

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·aḥ
the altar ,
לֹ֥א

לֹ֥א

lō

vvv

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
vvv
יְחַלֵּל֙

יְחַלֵּל֙

yə·ḥal·lêl

so as not to desecrate

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lêl
so as not to desecrate
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִקְדָּשַׁ֔י

מִקְדָּשַׁ֔י

miq·dā·šay

My sanctuaries .

Hebrew Noun - masculine plural construct | first person common singular
Strongs 4720
BSB/Thayers 1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
miq·dā·šay
My sanctuaries .
כִּ֛י

כִּ֛י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדְּשָֽׁם׃

מְקַדְּשָֽׁם׃

mə·qad·də·šām

who sanctifies them . ’”

Hebrew Verb - Piel - Participle - masculine singular construct | third person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·də·šām
who sanctifies them . ’”
24
Moses told this to Aaron and his sons and to all the Israelites.
מֹשֶׁ֔ה

מֹשֶׁ֔ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

told

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
told
אֶֽל־

אֶֽל־

’el-

this to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
this to
אַהֲרֹ֖ן

אַהֲרֹ֖ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
בָּנָ֑יו

בָּנָ֑יו

bā·nāw

and his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
וְאֶֽל־

וְאֶֽל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
וְאֶל־

וְאֶל־

wə·’el-

and to

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
and to
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
בְּנֵ֖י

בְּנֵ֖י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵֽל׃פ

יִשְׂרָאֵֽל׃פ

yiś·rā·’êl

. . . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . .