Berean Interlinear

Leviticus

Chapter 20

1
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה


Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר


way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה


mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃


lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
2
“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
תֹּאמַר֒

תֹּאמַר֒


tō·mar

“ Tell

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
tō·mar
“ Tell
וְאֶל־

וְאֶל־


wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
בְּנֵ֣י

בְּנֵ֣י


bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֘ל

יִשְׂרָאֵ֘ל


yiś·rå̄·ʾēl

. . . ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rå̄·ʾēl
. . . ,
אִ֣ישׁ

אִ֣ישׁ


’îš

‘ Any

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
‘ Any
אִישׁ֩

אִישׁ֩


’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
מִבְּנֵ֨י

מִבְּנֵ֨י


mib·bə·nê

Israelite

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
mib·bə·nê
Israelite
יִשְׂרָאֵ֜ל

יִשְׂרָאֵ֜ל


yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וּמִן־

וּמִן־


ū·min-

or

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
or
הַגֵּ֣ר׀

הַגֵּ֣ר׀


hag·gêr

foreigner

Hebrew Article | Noun - masculine singular
Strongs 1616
BSB/Thayers 1) sojourner <BR> 1a) a temporary inhabitant, a newcomer lacking inherited rights <BR> 1b) of foreigners in Israel, though conceded rights
hag·gêr
foreigner
הַגָּ֣ר

הַגָּ֣ר


hag·gār

living

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 1481
BSB/Thayers 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely <BR> 1a) (Qal) <BR> 1a1) to sojourn, dwell for a time <BR> 1a2) to abide, stay, temporarily dwell <BR> 1b) (Hithpolel) <BR> 1b1) to seek hospitality with <BR> 1b2) to assemble oneself <BR> 2) to stir up trouble, strife, quarrel, gather together <BR> 2a) (Qal) <BR> 2a1) to stir up strife <BR> 2a2) to quarrel <BR> 2b) (Hithpolel) to excite oneself <BR> 3) to dread, fear, stand in awe, be afraid <BR> 3a) (Qal) <BR> 3a1) to fear, be afraid <BR> 3a2) to be in awe, stand in awe
hag·gār
living
בְּיִשְׂרָאֵ֗ל

בְּיִשְׂרָאֵ֗ל


bə·yiś·rā·’êl

in Israel

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
bə·yiś·rā·’êl
in Israel
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יִתֵּ֧ן

יִתֵּ֧ן


yit·tên

gives

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
gives
מִזַּרְע֛וֹ

מִזַּרְע֛וֹ


miz·zar·‘ōw

any of his children

Hebrew Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ōw
any of his children
לַמֹּ֖לֶךְ

לַמֹּ֖לֶךְ


lam·mō·leḵ

to Molech

Hebrew Preposition-l, Article | Noun - proper - masculine singular
Strongs 4432
BSB/Thayers Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
lam·mō·leḵ
to Molech
מ֣וֹת

מ֣וֹת


mō·wṯ

must be put to death

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must be put to death
יוּמָ֑ת

יוּמָ֑ת


yū·māṯ

. . . .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
עַ֥ם

עַ֥ם


‘am

The people

Hebrew Noun - masculine singular construct
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
The people
הָאָ֖רֶץ

הָאָ֖רֶץ


hā·’ā·reṣ

of the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the land
יִרְגְּמֻ֥הוּ

יִרְגְּמֻ֥הוּ


yir·gə·mu·hū

are to stone

Hebrew Verb - Qal - Imperfect - third person masculine plural | third person masculine singular
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
yir·gə·mu·hū
are to stone
בָאָֽבֶן׃

בָאָֽבֶן׃


ḇā·’ā·ḇen

him .

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
ḇā·’ā·ḇen
him .
3
And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
וַאֲנִ֞י

וַאֲנִ֞י


wa·’ă·nî

And I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
And I
אֶתֵּ֤ן

אֶתֵּ֤ן


’et·tên

will set

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
will set
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
פָּנַי֙

פָּנַי֙


pā·nay

My face

Hebrew Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
הַה֔וּא

הַה֔וּא


ha·hū

against that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
against that
בָּאִ֣ישׁ

בָּאִ֣ישׁ


bā·’îš

man

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
bā·’îš
man
וְהִכְרַתִּ֥י

וְהִכְרַתִּ֥י


wə·hiḵ·rat·tî

and cut him off

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut him off
אֹת֖וֹ

אֹת֖וֹ


’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
מִקֶּ֣רֶב

מִקֶּ֣רֶב


miq·qe·reḇ

from

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from
עַמּ֑וֹ

עַמּ֑וֹ


‘am·mōw

his people ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
his people ,
כִּ֤י

כִּ֤י


because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

because
נָתַ֣ן

נָתַ֣ן


nā·ṯan

by giving

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯan
by giving
מִזַּרְעוֹ֙

מִזַּרְעוֹ֙


miz·zar·‘ōw

his offspring

Hebrew Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ōw
his offspring
לַמֹּ֔לֶךְ

לַמֹּ֔לֶךְ


lam·mō·leḵ

to Molech ,

Hebrew Preposition-l, Article | Noun - proper - masculine singular
Strongs 4432
BSB/Thayers Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
lam·mō·leḵ
to Molech ,
לְמַ֗עַן

לְמַ֗עַן


lə·ma·‘an

. . .

Hebrew Conjunction
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
. . .
טַמֵּא֙

טַמֵּא֙


ṭam·mê

he has defiled

Hebrew Verb - Piel - Infinitive construct
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
ṭam·mê
he has defiled
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִקְדָּשִׁ֔י

מִקְדָּשִׁ֔י


miq·dā·šî

My sanctuary

Hebrew Noun - masculine singular construct | first person common singular
Strongs 4720
BSB/Thayers 1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
miq·dā·šî
My sanctuary
וּלְחַלֵּ֖ל

וּלְחַלֵּ֖ל


ū·lə·ḥal·lêl

and profaned

Hebrew Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
ū·lə·ḥal·lêl
and profaned
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָדְשִֽׁי׃

קָדְשִֽׁי׃


qāḏ·šî

My holy

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qāḏ·šî
My holy
שֵׁ֥ם

שֵׁ֥ם


šêm

name .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
name .
4
And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
וְאִ֡ם

וְאִ֡ם


wə·’im

And if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im
And if
עַ֨ם

עַ֨ם


‘am

the people

Hebrew Noun - masculine singular construct
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
the people
הָאָ֜רֶץ

הָאָ֜רֶץ


hā·’ā·reṣ

of the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the land
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַעְלֵ֣ם

הַעְלֵ֣ם


ha‘·lêm

ever hide

Hebrew Verb - Hifil - Infinitive absolute
Strongs 5956
BSB/Thayers 1) to conceal, hide, be hidden, be concealed, be secret <BR> 1a) (Qal) secret (participle) <BR> 1b) (Niphal) <BR> 1b1) to be concealed <BR> 1b2) concealed, dissembler (participle) <BR> 1c) (Hiphil) to conceal, hide <BR> 1d) (Hithpael) to hide oneself
ha‘·lêm
ever hide
יַעְלִימֽוּ֩

יַעְלִימֽוּ֩


ya‘·lî·mū

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 5956
BSB/Thayers 1) to conceal, hide, be hidden, be concealed, be secret <BR> 1a) (Qal) secret (participle) <BR> 1b) (Niphal) <BR> 1b1) to be concealed <BR> 1b2) concealed, dissembler (participle) <BR> 1c) (Hiphil) to conceal, hide <BR> 1d) (Hithpael) to hide oneself
ya‘·lî·mū
עֵֽינֵיהֶם֙

עֵֽינֵיהֶם֙


‘ê·nê·hem

their eyes

Hebrew Noun - cdc | third person masculine plural
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nê·hem
their eyes
לְבִלְתִּ֖י

לְבִלְתִּ֖י


lə·ḇil·tî

and fail

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
and fail
הָמִ֥ית

הָמִ֥ית


hā·mîṯ

to put to death

Hebrew Verb - Hifil - Infinitive construct
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
hā·mîṯ
to put to death
אֹתֽוֹ׃

אֹתֽוֹ׃


’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
מִן־

מִן־


min-

-

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
-
הָאִ֣ישׁ

הָאִ֣ישׁ


hā·’îš

the man

Hebrew Article | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
hā·’îš
the man
הַה֔וּא

הַה֔וּא


ha·hū

who

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
who
בְּתִתּ֥וֹ

בְּתִתּ֥וֹ


bə·ṯit·tōw

gives

Hebrew Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
bə·ṯit·tōw
gives
מִזַּרְע֖וֹ

מִזַּרְע֖וֹ


miz·zar·‘ōw

one of his children

Hebrew Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ōw
one of his children
לַמֹּ֑לֶךְ

לַמֹּ֑לֶךְ


lam·mō·leḵ

to Molech ,

Hebrew Preposition-l, Article | Noun - proper - masculine singular
Strongs 4432
BSB/Thayers Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
lam·mō·leḵ
to Molech ,
5
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
אֲנִ֧י

אֲנִ֧י


’ă·nî

then I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
then I
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וְשַׂמְתִּ֨י

וְשַׂמְתִּ֨י


wə·śam·tî

will set

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śam·tî
will set
פָּנַ֛י

פָּנַ֛י


pā·nay

My face

Hebrew Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
הַה֖וּא

הַה֖וּא


ha·hū

against that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
against that
בָּאִ֥ישׁ

בָּאִ֥ישׁ


bā·’îš

man

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
bā·’îš
man
וּבְמִשְׁפַּחְתּ֑וֹ

וּבְמִשְׁפַּחְתּ֑וֹ


ū·ḇə·miš·paḥ·tōw

and his family

Hebrew Conjunctive waw, Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
ū·ḇə·miš·paḥ·tōw
and his family
וְהִכְרַתִּ֨י

וְהִכְרַתִּ֨י


wə·hiḵ·rat·tî

and cut off

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut off
אֹת֜וֹ

אֹת֜וֹ


’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
וְאֵ֣ת׀

וְאֵ֣ת׀


wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
מִקֶּ֥רֶב

מִקֶּ֥רֶב


miq·qe·reḇ

from among

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from among
עַמָּֽם׃

עַמָּֽם׃


‘am·mām

their people

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mām
their people
כָּל־

כָּל־


kāl-

both him and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
both him and all
אַחֲרָ֗יו

אַחֲרָ֗יו


’a·ḥă·rāw

who follow him

Hebrew Preposition | third person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rāw
who follow him
הַזֹּנִ֣ים

הַזֹּנִ֣ים


haz·zō·nîm

in prostituting themselves

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
haz·zō·nîm
in prostituting themselves
לִזְנ֛וֹת

לִזְנ֛וֹת


liz·nō·wṯ

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
liz·nō·wṯ
. . .
אַחֲרֵ֥י

אַחֲרֵ֥י


’a·ḥă·rê

with

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
with
הַמֹּ֖לֶךְ

הַמֹּ֖לֶךְ


ham·mō·leḵ

Molech .

Hebrew Article | Noun - proper - masculine singular
Strongs 4432
BSB/Thayers Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
ham·mō·leḵ
Molech .
6
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
וְהַנֶּ֗פֶשׁ

וְהַנֶּ֗פֶשׁ


wə·han·ne·p̄eš

Whoever

Hebrew Conjunctive waw, Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
wə·han·ne·p̄eš
Whoever
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
תִּפְנֶ֤ה

תִּפְנֶ֤ה


tip̄·neh

turns

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 6437
BSB/Thayers 1) to turn <BR> 1a) (Qal) <BR> 1a1) to turn toward or from or away <BR> 1a2) to turn and do <BR> 1a3) to turn, decline (of day) <BR> 1a4) to turn toward, approach (of evening) <BR> 1a5) to turn and look, look, look back or at or after or for <BR> 1b) (Piel) to turn away, put out of the way, make clear, clear away <BR> 1c) (Hiphil) <BR> 1c1) to turn <BR> 1c2) to make a turn, show signs of turning, turn back <BR> 1d) (Hophal) to be turned back
tip̄·neh
turns
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הָֽאֹבֹת֙

הָֽאֹבֹת֙


hā·’ō·ḇōṯ

mediums

Hebrew Article | Noun - masculine plural
Strongs 178
BSB/Thayers 1) water skin bottle <BR> 2) necromancer <BR> 1b) necromancer, one who evokes the dead <BR> 1c) ghost, spirit of a dead one <BR> 1d) practice of necromancy <BR> 3) one that has a familiar spirit
hā·’ō·ḇōṯ
mediums
וְאֶל־

וְאֶל־


wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
הַיִּדְּעֹנִ֔ים

הַיִּדְּעֹנִ֔ים


hay·yid·də·‘ō·nîm

or spiritists

Hebrew Article | Noun - masculine plural
Strongs 3049
BSB/Thayers 1) a knower, one who has a familiar spirit <BR> 1a) a familiar spirit, soothsayer, necromancer (meton)
hay·yid·də·‘ō·nîm
or spiritists
לִזְנ֖וֹת

לִזְנ֖וֹת


liz·nō·wṯ

to prostitute himself

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
liz·nō·wṯ
to prostitute himself
אַחֲרֵיהֶ֑ם

אַחֲרֵיהֶ֑ם


’a·ḥă·rê·hem

with them ,

Hebrew Preposition | third person masculine plural
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê·hem
with them ,
וְנָתַתִּ֤י

וְנָתַתִּ֤י


wə·nā·ṯat·tî

I will also set

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯat·tî
I will also set
אֶת־

אֶת־


’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
פָּנַי֙

פָּנַי֙


pā·nay

My face

Hebrew Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
בַּנֶּ֣פֶשׁ

בַּנֶּ֣פֶשׁ


ban·ne·p̄eš

against that person

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ban·ne·p̄eš
against that person
הַהִ֔וא

הַהִ֔וא


ha·hi·w

. . .

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hi·w
. . .
וְהִכְרַתִּ֥י

וְהִכְרַתִּ֥י


wə·hiḵ·rat·tî

and cut him off

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut him off
אֹת֖וֹ

אֹת֖וֹ


’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
מִקֶּ֥רֶב

מִקֶּ֥רֶב


miq·qe·reḇ

from

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from
עַמּֽוֹ׃

עַמּֽוֹ׃


‘am·mōw

his people .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
his people .
7
Consecrate yourselves, therefore, and be holy, because I am the LORD your God.
וְהִ֨תְקַדִּשְׁתֶּ֔ם

וְהִ֨תְקַדִּשְׁתֶּ֔ם


wə·hiṯ·qad·diš·tem

Consecrate yourselves ,

Hebrew Conjunctive waw | Verb - Hitpael - Conjunctive perfect - second person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
wə·hiṯ·qad·diš·tem
Consecrate yourselves ,
וִהְיִיתֶ֖ם

וִהְיִיתֶ֖ם


wih·yî·ṯem

therefore, and be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wih·yî·ṯem
therefore, and be
קְדֹשִׁ֑ים

קְדֹשִׁ֑ים


qə·ḏō·šîm

holy ,

Hebrew Adjective - masculine plural
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qə·ḏō·šîm
holy ,
כִּ֛י

כִּ֛י


because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

because
אֲנִ֥י

אֲנִ֥י


’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה


Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
אֱלֹהֵיכֶֽם׃

אֱלֹהֵיכֶֽם׃


’ĕ·lō·hê·ḵem

your God .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God .
8
And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
וּשְׁמַרְתֶּם֙

וּשְׁמַרְתֶּם֙


ū·šə·mar·tem

And you shall keep

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
ū·šə·mar·tem
And you shall keep
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
חֻקֹּתַ֔י

חֻקֹּתַ֔י


ḥuq·qō·ṯay

My statutes

Hebrew Noun - feminine plural construct | first person common singular
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qō·ṯay
My statutes
וַעֲשִׂיתֶ֖ם

וַעֲשִׂיתֶ֖ם


wa·‘ă·śî·ṯem

and practice them .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wa·‘ă·śî·ṯem
and practice them .
אֹתָ֑ם

אֹתָ֑ם


’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
אֲנִ֥י

אֲנִ֥י


’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה


Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדִּשְׁכֶֽם׃

מְקַדִּשְׁכֶֽם׃


mə·qad·diš·ḵem

who sanctifies you .

Hebrew Verb - Piel - Participle - masculine singular construct | second person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·diš·ḵem
who sanctifies you .
9
If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
כִּֽי־

כִּֽי־


kî-

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
If
אִ֣ישׁ

אִ֣ישׁ


’îš

anyone

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
anyone
אִ֗ישׁ

אִ֗ישׁ


’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יְקַלֵּ֧ל

יְקַלֵּ֧ל


yə·qal·lêl

curses

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
yə·qal·lêl
curses
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָבִ֛יו

אָבִ֛יו


’ā·ḇîw

his father

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אִמּ֖וֹ

אִמּ֖וֹ


’im·mōw

or mother ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mōw
or mother ,
מ֣וֹת

מ֣וֹת


mō·wṯ

he must be put to death

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
he must be put to death
יוּמָ֑ת

יוּמָ֑ת


yū·māṯ

. . . .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
קִלֵּ֖ל

קִלֵּ֖ל


qil·lêl

He has cursed

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
qil·lêl
He has cursed
אָבִ֧יו

אָבִ֧יו


’ā·ḇîw

his father

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
וְאִמּ֛וֹ

וְאִמּ֛וֹ


wə·’im·mōw

or mother ;

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
wə·’im·mōw
or mother ;
דָּמָ֥יו

דָּמָ֥יו


dā·māw

his blood

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dā·māw
his blood
בּֽוֹ׃

בּֽוֹ׃


bōw

[shall be] upon him .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
[shall be] upon him .
10
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
יִנְאַף֙

יִנְאַף֙


yin·’ap̄

commits adultery

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5003
BSB/Thayers 1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
yin·’ap̄
commits adultery
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
אִ֔ישׁ

אִ֔ישׁ


’îš

[another] man’s

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
[another] man’s
אֵ֣שֶׁת

אֵ֣שֶׁת


’ê·šeṯ

wife —

Hebrew Noun - feminine singular construct
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
wife —
אֲשֶׁ֥ר

אֲשֶׁ֥ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
אֲשֶׁ֤ר

אֲשֶׁ֤ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִנְאַ֖ף

יִנְאַ֖ף


yin·’ap̄

-

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5003
BSB/Thayers 1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
yin·’ap̄
-
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
אֵ֣שֶׁת

אֵ֣שֶׁת


’ê·šeṯ

the wife

Hebrew Noun - feminine singular construct
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
the wife
רֵעֵ֑הוּ

רֵעֵ֑הוּ


rê·‘ê·hū

of his neighbor —

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7453
BSB/Thayers 1) friend, companion, fellow, another person <BR> 1a) friend, intimate <BR> 1b) fellow, fellow-citizen, another person (weaker sense) <BR> 1c) other, another (reciprocal phrase)
rê·‘ê·hū
of his neighbor —
הַנֹּאֵ֖ף

הַנֹּאֵ֖ף


han·nō·’êp̄

both the adulterer

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 5003
BSB/Thayers 1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
han·nō·’êp̄
both the adulterer
וְהַנֹּאָֽפֶת׃

וְהַנֹּאָֽפֶת׃


wə·han·nō·’ā·p̄eṯ

and the adulteress

Hebrew Conjunctive waw, Article | Verb - Qal - Participle - feminine singular
Strongs 5003
BSB/Thayers 1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
wə·han·nō·’ā·p̄eṯ
and the adulteress
מֽוֹת־

מֽוֹת־


mō·wṯ-

must surely

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ-
must surely
יוּמַ֥ת

יוּמַ֥ת


yū·maṯ

be put to death .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·maṯ
be put to death .
11
If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֤ר

אֲשֶׁ֤ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּב֙

יִשְׁכַּב֙


yiš·kaḇ

lies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
אָבִ֔יו

אָבִ֔יו


’ā·ḇîw

his father’s

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father’s
אֵ֣שֶׁת

אֵ֣שֶׁת


’ê·šeṯ

wife ,

Hebrew Noun - feminine singular construct
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
wife ,
גִּלָּ֑ה

גִּלָּ֑ה


gil·lāh

he has uncovered

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
he has uncovered
אָבִ֖יו

אָבִ֖יו


’ā·ḇîw

his father’s

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father’s
עֶרְוַ֥ת

עֶרְוַ֥ת


‘er·waṯ

nakedness .

Hebrew Noun - feminine singular construct
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
nakedness .
שְׁנֵיהֶ֖ם

שְׁנֵיהֶ֖ם


šə·nê·hem

Both

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
Both
מֽוֹת־

מֽוֹת־


mō·wṯ-

must surely

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ-
must surely
יוּמְת֥וּ

יוּמְת֥וּ


yū·mə·ṯū

be put to death ;

Hebrew Verb - Hofal - Imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mə·ṯū
be put to death ;
דְּמֵיהֶ֥ם

דְּמֵיהֶ֥ם


də·mê·hem

their blood

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃

בָּֽם׃


bām

[is] upon them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
12
If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֤ר

אֲשֶׁ֤ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּב֙

יִשְׁכַּב֙


yiš·kaḇ

lies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
כַּלָּת֔וֹ

כַּלָּת֔וֹ


kal·lā·ṯōw

his daughter-in-law ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3618
BSB/Thayers 1) bride, daughter-in-law <BR> 1a) daughter-in-law <BR> 1b) bride, young wife
kal·lā·ṯōw
his daughter-in-law ,
שְׁנֵיהֶ֑ם

שְׁנֵיהֶ֑ם


šə·nê·hem

both

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
both
מ֥וֹת

מ֥וֹת


mō·wṯ

must surely

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must surely
יוּמְת֖וּ

יוּמְת֖וּ


yū·mə·ṯū

be put to death .

Hebrew Verb - Hofal - Imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mə·ṯū
be put to death .
עָשׂ֖וּ

עָשׂ֖וּ


‘ā·śū

They have acted

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
They have acted
תֶּ֥בֶל

תֶּ֥בֶל


te·ḇel

perversely ;

Hebrew Noun - masculine singular
Strongs 8397
BSB/Thayers 1) confusion (violation of nature or divine order) <BR> 1a) perversion (in sexual sin)
te·ḇel
perversely ;
דְּמֵיהֶ֥ם

דְּמֵיהֶ֥ם


də·mê·hem

their blood

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃

בָּֽם׃


bām

[is] upon them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
13
If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּ֤ב

יִשְׁכַּ֤ב


yiš·kaḇ

lies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
זָכָר֙

זָכָר֙


zā·ḵār

a man

Hebrew Noun - masculine singular
Strongs 2145
BSB/Thayers n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
a man
מִשְׁכְּבֵ֣י

מִשְׁכְּבֵ֣י


miš·kə·ḇê

. . .

Hebrew Noun - masculine plural construct
Strongs 4904
BSB/Thayers 1) a lying down, couch, bier, act of lying <BR> 1a) couch, bed <BR> 1b) act of lying, lying down or sleeping room, bedroom <BR> 1c) lying down (for sexual contact)
miš·kə·ḇê
. . .
אִשָּׁ֔ה

אִשָּׁ֔ה


’iš·šāh

as with a woman ,

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
as with a woman ,
שְׁנֵיהֶ֑ם

שְׁנֵיהֶ֑ם


šə·nê·hem

they have both

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
they have both
עָשׂ֖וּ

עָשׂ֖וּ


‘ā·śū

committed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
committed
תּוֹעֵבָ֥ה

תּוֹעֵבָ֥ה


tō·w·‘ê·ḇāh

an abomination .

Hebrew Noun - feminine singular
Strongs 8441
BSB/Thayers 1) a disgusting thing, abomination, abominable<BR> 1a) in ritual sense (of unclean food, idols, mixed marriages) <BR> 1b) in ethical sense (of wickedness etc)
tō·w·‘ê·ḇāh
an abomination .
מ֥וֹת

מ֥וֹת


mō·wṯ

They must surely

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
They must surely
יוּמָ֖תוּ

יוּמָ֖תוּ


yū·mā·ṯū

be put to death ;

Hebrew Verb - Hofal - Imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mā·ṯū
be put to death ;
דְּמֵיהֶ֥ם

דְּמֵיהֶ֥ם


də·mê·hem

their blood

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃

בָּֽם׃


bām

[is] upon them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
14
If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִקַּ֧ח

יִקַּ֧ח


yiq·qaḥ

marries

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
marries
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִשָּׁ֛ה

אִשָּׁ֛ה


’iš·šāh

both a woman

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
both a woman
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אִמָּ֖הּ

אִמָּ֖הּ


’im·māh

and her mother ,

Hebrew Noun - feminine singular construct | third person feminine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·māh
and her mother ,
הִ֑וא

הִ֑וא


it

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)

it
זִמָּ֣ה

זִמָּ֣ה


zim·māh

is depraved .

Hebrew Noun - feminine singular
Strongs 2154
BSB/Thayers 1) plan, device, wickedness, evil plan, mischievous purpose <BR> 1a) plan, purpose <BR> 1b) evil device, wickedness <BR> 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
zim·māh
is depraved .
וְאֶתְהֶ֔ן

וְאֶתְהֶ֔ן


wə·’eṯ·hen

Both he

Hebrew Conjunctive waw | Direct object marker | third person feminine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ·hen
Both he
אֹתוֹ֙

אֹתוֹ֙


’ō·ṯōw

and they

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
and they
יִשְׂרְפ֤וּ

יִשְׂרְפ֤וּ


yiś·rə·p̄ū

must be burned

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
yiś·rə·p̄ū
must be burned
בָּאֵ֞שׁ

בָּאֵ֞שׁ


bā·’êš

in the fire ,

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
in the fire ,
תִהְיֶ֥ה

תִהְיֶ֥ה


ṯih·yeh

so that there will be

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yeh
so that there will be
וְלֹא־

וְלֹא־


wə·lō-

no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
no
זִמָּ֖ה

זִמָּ֖ה


zim·māh

depravity

Hebrew Noun - feminine singular
Strongs 2154
BSB/Thayers 1) plan, device, wickedness, evil plan, mischievous purpose <BR> 1a) plan, purpose <BR> 1b) evil device, wickedness <BR> 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
zim·māh
depravity
בְּתוֹכְכֶֽם׃

בְּתוֹכְכֶֽם׃


bə·ṯō·wḵ·ḵem

among you .

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine plural
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ·ḵem
among you .
15
If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִתֵּ֧ן

יִתֵּ֧ן


yit·tên

lies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
lies
שְׁכָבְתּ֛וֹ

שְׁכָבְתּ֛וֹ


šə·ḵā·ḇə·tōw

carnally

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 7903
BSB/Thayers 1) copulation
šə·ḵā·ḇə·tōw
carnally
בִּבְהֵמָ֖ה

בִּבְהֵמָ֖ה


biḇ·hê·māh

with an animal ,

Hebrew Preposition-b | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
biḇ·hê·māh
with an animal ,
מ֣וֹת

מ֣וֹת


mō·wṯ

he must be put to death

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
he must be put to death
יוּמָ֑ת

יוּמָ֑ת


yū·māṯ

. . . .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
וְאֶת־

וְאֶת־


wə·’eṯ-

And

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
And
תַּהֲרֹֽגוּ׃

תַּהֲרֹֽגוּ׃


ta·hă·rō·ḡū

you are also to kill

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
ta·hă·rō·ḡū
you are also to kill
הַבְּהֵמָ֖ה

הַבְּהֵמָ֖ה


hab·bə·hê·māh

the animal .

Hebrew Article | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
the animal .
16
If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
וְאִשָּׁ֗ה

וְאִשָּׁ֗ה


wə·’iš·šāh

If a woman

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
wə·’iš·šāh
If a woman
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
תִּקְרַ֤ב

תִּקְרַ֤ב


tiq·raḇ

approaches

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
tiq·raḇ
approaches
אֶל־

אֶל־


’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
כָּל־

כָּל־


kāl-

any

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
any
בְּהֵמָה֙

בְּהֵמָה֙


bə·hê·māh

animal

Hebrew Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
bə·hê·māh
animal
לְרִבְעָ֣ה

לְרִבְעָ֣ה


lə·riḇ·‘āh

to mate

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular
Strongs 7250
BSB/Thayers 1) to lie stretched out, lie down <BR> 1a) (Qal) <BR> 1a1) to lie down <BR> 1a1a) for repose <BR> 1a1b) for copulation (of woman with beast) <BR> 1b) (Hiphil) to cause to lay down (of cattle breeding)
lə·riḇ·‘āh
to mate
אֹתָ֔הּ

אֹתָ֔הּ


’ō·ṯāh

with it ,

Hebrew Preposition | third person feminine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’ō·ṯāh
with it ,
וְהָרַגְתָּ֥

וְהָרַגְתָּ֥


wə·hā·raḡ·tā

you must kill

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
wə·hā·raḡ·tā
you must kill
אֶת־

אֶת־


’eṯ-

both

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
both
הָאִשָּׁ֖ה

הָאִשָּׁ֖ה


hā·’iš·šāh

the woman

Hebrew Article | Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
hā·’iš·šāh
the woman
וְאֶת־

וְאֶת־


wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
הַבְּהֵמָ֑ה

הַבְּהֵמָ֑ה


hab·bə·hê·māh

the animal .

Hebrew Article | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
the animal .
מ֥וֹת

מ֥וֹת


mō·wṯ

They must surely

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
They must surely
יוּמָ֖תוּ

יוּמָ֖תוּ


yū·mā·ṯū

be put to death ;

Hebrew Verb - Hofal - Imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mā·ṯū
be put to death ;
דְּמֵיהֶ֥ם

דְּמֵיהֶ֥ם


də·mê·hem

their blood

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃

בָּֽם׃


bām

[is] upon them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
17
If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
וְאִ֣ישׁ

וְאִ֣ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יִקַּ֣ח

יִקַּ֣ח


yiq·qaḥ

marries

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
marries
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲחֹת֡וֹ

אֲחֹת֡וֹ


’ă·ḥō·ṯōw

his sister ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
’ă·ḥō·ṯōw
his sister ,
בַּת־

בַּת־


baṯ-

whether the daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
whether the daughter
אָבִ֣יו

אָבִ֣יו


’ā·ḇîw

of his father

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
of his father
א֣וֹ

א֣וֹ


’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אִ֠מּוֹ

אִ֠מּוֹ


’im·mōw

of his mother

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mōw
of his mother
בַת־

בַת־


ḇaṯ-

- ,

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ḇaṯ-
- ,
וְרָאָ֨ה

וְרָאָ֨ה


wə·rā·’āh

and they have sexual relations

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
wə·rā·’āh
and they have sexual relations
אֶת־

אֶת־


’eṯ-

. . .

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
. . .
עֶרְוָתָ֜הּ

עֶרְוָתָ֜הּ


‘er·wā·ṯāh

. . .

Hebrew Noun - feminine singular construct | third person feminine singular
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·wā·ṯāh
. . .
וְהִֽיא־

וְהִֽיא־


wə·hî-

. . .

Hebrew Conjunctive waw | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hî-
. . .
תִרְאֶ֤ה

תִרְאֶ֤ה


ṯir·’eh

. . .

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ṯir·’eh
. . .
אֶת־

אֶת־


’eṯ-

. . .

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
. . .
עֶרְוָתוֹ֙

עֶרְוָתוֹ֙


‘er·wā·ṯōw

. . . ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·wā·ṯōw
. . . ,
ה֔וּא

ה֔וּא


it

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)

it
חֶ֣סֶד

חֶ֣סֶד


ḥe·seḏ

is a disgrace .

Hebrew Noun - masculine singular
Strongs 2617
BSB/Thayers 1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥe·seḏ
is a disgrace .
וְנִ֨כְרְת֔וּ

וְנִ֨כְרְת֔וּ


wə·niḵ·rə·ṯū

They must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person common plural
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯū
They must be cut off
לְעֵינֵ֖י

לְעֵינֵ֖י


lə·‘ê·nê

in the sight

Hebrew Preposition-l | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
lə·‘ê·nê
in the sight
בְּנֵ֣י

בְּנֵ֣י


bə·nê

of

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
of
עַמָּ֑ם

עַמָּ֑ם


‘am·mām

their people .

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mām
their people .
גִּלָּ֖ה

גִּלָּ֖ה


gil·lāh

He has uncovered

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
He has uncovered
עֶרְוַ֧ת

עֶרְוַ֧ת


‘er·waṯ

the nakedness

Hebrew Noun - feminine singular construct
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
the nakedness
אֲחֹת֛וֹ

אֲחֹת֛וֹ


’ă·ḥō·ṯōw

of his sister ;

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
’ă·ḥō·ṯōw
of his sister ;
יִשָּֽׂא׃

יִשָּֽׂא׃


yiś·śā

he shall bear

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā
he shall bear
עֲוֺנ֥וֹ

עֲוֺנ֥וֹ


‘ă·wō·nōw

his iniquity .

Hebrew Noun - common singular construct | third person masculine singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nōw
his iniquity .
18
If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
וְ֠אִישׁ

וְ֠אִישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יִשְׁכַּ֨ב

יִשְׁכַּ֨ב


yiš·kaḇ

lies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
דָּוָ֗ה

דָּוָ֗ה


dā·wāh

a menstruating

Hebrew Adjective - feminine singular
Strongs 1739
BSB/Thayers 1) faint, unwell <BR> 1a) faint, weak <BR> 1b) unwell, menstruous
dā·wāh
a menstruating
אִשָּׁ֜ה

אִשָּׁ֜ה


’iš·šāh

woman

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
woman
וְגִלָּ֤ה

וְגִלָּ֤ה


wə·ḡil·lāh

and has sexual relations with her

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
wə·ḡil·lāh
and has sexual relations with her
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֶרְוָתָהּ֙

עֶרְוָתָהּ֙


‘er·wā·ṯāh

- ,

Hebrew Noun - feminine singular construct | third person feminine singular
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·wā·ṯāh
- ,
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֶֽעֱרָ֔ה

הֶֽעֱרָ֔ה


he·‘ĕ·rāh

he has exposed

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 6168
BSB/Thayers 1) to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out <BR> 1a) (Piel) <BR> 1a1) to bare, lay bare <BR> 1a2) to lay bare by emptying, empty <BR> 1a3) to pour out <BR> 1b) (Hiphil) <BR> 1b1) to make naked, strip bare (of sexual offences) <BR> 1b2) to pour out <BR> 1c) (Niphal) to be poured out, be exposed <BR> 1d) (Hithpael) <BR> 1d1) to expose oneself, make oneself naked <BR> 1d2) pouring oneself, spreading oneself (participle)
he·‘ĕ·rāh
he has exposed
מְקֹרָ֣הּ

מְקֹרָ֣הּ


mə·qō·rāh

the source of her flow ,

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 4726
BSB/Thayers 1) spring, fountain <BR> 1a) spring <BR> 1a1) of source of life, joy, purification (fig.) <BR> 1b) of the eye (fig.) <BR> 1c) source (of menstruous blood) <BR> 1d) flow (of blood after child birth)
mə·qō·rāh
the source of her flow ,
וְהִ֕יא

וְהִ֕יא


wə·hî

and she

Hebrew Conjunctive waw | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hî
and she
גִּלְּתָ֖ה

גִּלְּתָ֖ה


gil·lə·ṯāh

has uncovered

Hebrew Verb - Piel - Perfect - third person feminine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lə·ṯāh
has uncovered
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מְק֣וֹר

מְק֣וֹר


mə·qō·wr

the source

Hebrew Noun - masculine singular construct
Strongs 4726
BSB/Thayers 1) spring, fountain <BR> 1a) spring <BR> 1a1) of source of life, joy, purification (fig.) <BR> 1b) of the eye (fig.) <BR> 1c) source (of menstruous blood) <BR> 1d) flow (of blood after child birth)
mə·qō·wr
the source
דָּמֶ֑יהָ

דָּמֶ֑יהָ


dā·me·hā

of her blood .

Hebrew Noun - masculine plural construct | third person feminine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dā·me·hā
of her blood .
שְׁנֵיהֶ֖ם

שְׁנֵיהֶ֖ם


šə·nê·hem

Both

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
Both
וְנִכְרְת֥וּ

וְנִכְרְת֥וּ


wə·niḵ·rə·ṯū

of them must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person common plural
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯū
of them must be cut off
מִקֶּ֥רֶב

מִקֶּ֥רֶב


miq·qe·reḇ

from among

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from among
עַמָּֽם׃

עַמָּֽם׃


‘am·mām

their people .

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mām
their people .
19
You must not have sexual relations with the sister of your mother or your father, for it is exposing one’s own kin; both shall bear their iniquity.
לֹ֣א

לֹ֣א


You must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)

You must not
וְעֶרְוַ֨ת

וְעֶרְוַ֨ת


wə·‘er·waṯ

have sexual relations with

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
wə·‘er·waṯ
have sexual relations with
תְגַלֵּ֑ה

תְגַלֵּ֑ה


ṯə·ḡal·lêh

. . .

Hebrew Verb - Piel - Imperfect - second person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
ṯə·ḡal·lêh
. . .
אֲח֧וֹת

אֲח֧וֹת


’ă·ḥō·wṯ

the sister

Hebrew Noun - feminine singular construct
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
’ă·ḥō·wṯ
the sister
אִמְּךָ֛

אִמְּךָ֛


’im·mə·ḵā

of your mother

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mə·ḵā
of your mother
אָבִ֖יךָ

אָבִ֖יךָ


’ā·ḇî·ḵā

or your father

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
or your father
וַאֲח֥וֹת

וַאֲח֥וֹת


wa·’ă·ḥō·wṯ

- ,

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
wa·’ă·ḥō·wṯ
- ,
כִּ֧י

כִּ֧י


for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

for
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֶעֱרָ֖ה

הֶעֱרָ֖ה


he·‘ĕ·rāh

it is exposing

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 6168
BSB/Thayers 1) to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out <BR> 1a) (Piel) <BR> 1a1) to bare, lay bare <BR> 1a2) to lay bare by emptying, empty <BR> 1a3) to pour out <BR> 1b) (Hiphil) <BR> 1b1) to make naked, strip bare (of sexual offences) <BR> 1b2) to pour out <BR> 1c) (Niphal) to be poured out, be exposed <BR> 1d) (Hithpael) <BR> 1d1) to expose oneself, make oneself naked <BR> 1d2) pouring oneself, spreading oneself (participle)
he·‘ĕ·rāh
it is exposing
שְׁאֵר֛וֹ

שְׁאֵר֛וֹ


šə·’ê·rōw

one’s own kin ;

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7607
BSB/Thayers 1) flesh, food, body, near kin, near kinswoman <BR> 1a) flesh <BR> 1a1) as food<BR> 1a2) for physical power (fig) <BR> 1b) flesh relation, blood relation <BR> 1c) self
šə·’ê·rōw
one’s own kin ;
יִשָּֽׂאוּ׃

יִשָּֽׂאוּ׃


yiś·śā·’ū

both shall bear

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā·’ū
both shall bear
עֲוֺנָ֥ם

עֲוֺנָ֥ם


‘ă·wō·nām

their iniquity .

Hebrew Noun - common singular construct | third person masculine plural
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nām
their iniquity .
20
If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֤ר

אֲשֶׁ֤ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּב֙

יִשְׁכַּב֙


yiš·kaḇ

lies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־

אֶת־


’eṯ-

with

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
דֹּ֣דָת֔וֹ

דֹּ֣דָת֔וֹ


dō·ḏā·ṯōw

his uncle’s wife ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 1733
BSB/Thayers 1) aunt
dō·ḏā·ṯōw
his uncle’s wife ,
גִּלָּ֑ה

גִּלָּ֑ה


gil·lāh

he has uncovered

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
he has uncovered
עֶרְוַ֥ת

עֶרְוַ֥ת


‘er·waṯ

the nakedness

Hebrew Noun - feminine singular construct
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
the nakedness
דֹּד֖וֹ

דֹּד֖וֹ


dō·ḏōw

of his uncle .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1730
BSB/Thayers 1) beloved, love, uncle <BR> 1a) loved one, beloved <BR> 1b) uncle <BR> 1c) love (pl. abstract)
dō·ḏōw
of his uncle .
יִשָּׂ֖אוּ

יִשָּׂ֖אוּ


yiś·śā·’ū

They will bear

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā·’ū
They will bear
חֶטְאָ֥ם

חֶטְאָ֥ם


ḥeṭ·’ām

their sin ;

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 2399
BSB/Thayers 1) sin <BR> 1a) sin <BR> 1b) guilt for sin <BR> 1c) punishment for sin
ḥeṭ·’ām
their sin ;
יָמֻֽתוּ׃

יָמֻֽתוּ׃


yā·mu·ṯū

they shall die

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yā·mu·ṯū
they shall die
עֲרִירִ֥ים

עֲרִירִ֥ים


‘ă·rî·rîm

childless .

Hebrew Adjective - masculine plural
Strongs 6185
BSB/Thayers 1) stripped, childless, bare of children
‘ă·rî·rîm
childless .
21
If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
וְאִ֗ישׁ

וְאִ֗ישׁ


wə·’îš

If a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֥ר

אֲשֶׁ֥ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִקַּ֛ח

יִקַּ֛ח


yiq·qaḥ

marries

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
marries
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָחִ֖יו

אָחִ֖יו


’ā·ḥîw

his brother’s

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
his brother’s
אֵ֥שֶׁת

אֵ֥שֶׁת


’ê·šeṯ

wife ,

Hebrew Noun - feminine singular construct
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
wife ,
הִ֑וא

הִ֑וא


it

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)

it
נִדָּ֣ה

נִדָּ֣ה


nid·dāh

is an act of impurity .

Hebrew Noun - feminine singular
Strongs 5079
BSB/Thayers 1) impurity, filthiness, menstruous, set apart <BR> 1a) impurity <BR> 1a1) of ceremonial impurity <BR> 1a2) of menstruation <BR> 1b) impure thing (fig.) <BR> 1b1) of idolatry, immorality
nid·dāh
is an act of impurity .
גִּלָּ֖ה

גִּלָּ֖ה


gil·lāh

He has uncovered

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
He has uncovered
עֶרְוַ֥ת

עֶרְוַ֥ת


‘er·waṯ

the nakedness

Hebrew Noun - feminine singular construct
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
the nakedness
אָחִ֛יו

אָחִ֛יו


’ā·ḥîw

of his brother ;

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
of his brother ;
יִהְיֽוּ׃

יִהְיֽוּ׃


yih·yū

they shall be

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
they shall be
עֲרִירִ֥ים

עֲרִירִ֥ים


‘ă·rî·rîm

childless .

Hebrew Adjective - masculine plural
Strongs 6185
BSB/Thayers 1) stripped, childless, bare of children
‘ă·rî·rîm
childless .
22
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.
וּשְׁמַרְתֶּ֤ם

וּשְׁמַרְתֶּ֤ם


ū·šə·mar·tem

You are therefore to keep

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
ū·šə·mar·tem
You are therefore to keep
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
חֻקֹּתַי֙

חֻקֹּתַי֙


ḥuq·qō·ṯay

My statutes

Hebrew Noun - feminine plural construct | first person common singular
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qō·ṯay
My statutes
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
כָּל־

כָּל־


kāl-

and

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and
מִשְׁפָּטַ֔י

מִשְׁפָּטַ֔י


miš·pā·ṭay

ordinances

Hebrew Noun - masculine plural construct | first person common singular
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·pā·ṭay
ordinances
וַעֲשִׂיתֶ֖ם

וַעֲשִׂיתֶ֖ם


wa·‘ă·śî·ṯem

- ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wa·‘ă·śî·ṯem
- ,
אֹתָ֑ם

אֹתָ֑ם


’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
הָאָ֔רֶץ

הָאָ֔רֶץ


hā·’ā·reṣ

so that the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
so that the land
אֲשֶׁ֨ר

אֲשֶׁ֨ר


’ă·šer

where

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
אֲנִ֜י

אֲנִ֜י


’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
מֵבִ֥יא

מֵבִ֥יא


mê·ḇî

am bringing

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
mê·ḇî
am bringing
אֶתְכֶ֛ם

אֶתְכֶ֛ם


’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
שָׁ֖מָּה

שָׁ֖מָּה


šām·māh

-

Hebrew Adverb | third person feminine singular
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām·māh
-
לָשֶׁ֥בֶת

לָשֶׁ֥בֶת


lā·še·ḇeṯ

you to live

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
lā·še·ḇeṯ
you to live
בָּֽהּ׃

בָּֽהּ׃


bāh

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
וְלֹא־

וְלֹא־


wə·lō-

will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
will not
תָקִ֤יא

תָקִ֤יא


ṯā·qî

vomit you out

Hebrew Verb - Hifil - Imperfect - third person feminine singular
Strongs 6958
BSB/Thayers 1) to vomit up, spue out, disgorge <BR> 1a) (Qal) to vomit <BR> 1b) (Hiphil) to vomit up<BR> 1b1) of land spewing out its inhabitants (fig) <BR> 1b2) vomiting, disgorging
ṯā·qî
vomit you out
אֶתְכֶם֙

אֶתְכֶם֙


’eṯ·ḵem

- .

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
- .
23
You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.
תֵֽלְכוּ֙

תֵֽלְכוּ֙


ṯê·lə·ḵū

follow

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
ṯê·lə·ḵū
follow
בְּחֻקֹּ֣ת

בְּחֻקֹּ֣ת


bə·ḥuq·qōṯ

the statutes

Hebrew Preposition-b | Noun - feminine plural construct
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
bə·ḥuq·qōṯ
the statutes
הַגּ֔וֹי

הַגּ֔וֹי


hag·gō·w

of the nations

Hebrew Article | Noun - masculine singular
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
hag·gō·w
of the nations
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
אֲנִ֥י

אֲנִ֥י


’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
מְשַׁלֵּ֖חַ

מְשַׁלֵּ֖חַ


mə·šal·lê·aḥ

am driving out

Hebrew Verb - Piel - Participle - masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
mə·šal·lê·aḥ
am driving out
מִפְּנֵיכֶ֑ם

מִפְּנֵיכֶ֑ם


mip·pə·nê·ḵem

before you .

Hebrew Preposition-m | Noun - masculine plural construct | second person masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pə·nê·ḵem
before you .
כִּ֤י

כִּ֤י


Because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

Because
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עָשׂ֔וּ

עָשׂ֔וּ


‘ā·śū

they did

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
they did
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
אֵ֙לֶּה֙

אֵ֙לֶּה֙


’êl·leh

these things ,

Hebrew Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
these things ,
וָאָקֻ֖ץ

וָאָקֻ֖ץ


wā·’ā·quṣ

I abhorred

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 6973
BSB/Thayers 1) to be grieved, loathe, abhor, feel a loathing or abhorrence or sickening dread <BR> 1a) (Qal) <BR> 1a1) to feel a loathing at, abhor <BR> 1a2) to feel a sickening dread <BR> 1b) (Hiphil) <BR> 1b1) to cause sickening dread <BR> 1b2) to cause loathing
wā·’ā·quṣ
I abhorred
בָּֽם׃

בָּֽם׃


bām

them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
them .
וְלֹ֤א

וְלֹ֤א


wə·lō

You must not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
You must not
24
But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
וָאֹמַ֣ר

וָאֹמַ֣ר


wā·’ō·mar

But I have told

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wā·’ō·mar
But I have told
לָכֶ֗ם

לָכֶ֗ם


lā·ḵem

you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
you
אַתֶּם֮

אַתֶּם֮


’at·tem

that you

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
that you
תִּֽירְשׁ֣וּ

תִּֽירְשׁ֣וּ


tî·rə·šū

will inherit

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
tî·rə·šū
will inherit
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַדְמָתָם֒

אַדְמָתָם֒


’aḏ·mā·ṯām

their land ,

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
’aḏ·mā·ṯām
their land ,
וַאֲנִ֞י

וַאֲנִ֞י


wa·’ă·nî

since I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
since I
אֶתְּנֶ֤נָּה

אֶתְּנֶ֤נָּה


’et·tə·nen·nāh

will give

Hebrew Verb - Qal - Imperfect - first person common singular | third person feminine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tə·nen·nāh
will give
לָכֶם֙

לָכֶם֙


lā·ḵem

it to you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
it to you
לָרֶ֣שֶׁת

לָרֶ֣שֶׁת


lā·re·šeṯ

as an inheritance —

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
lā·re·šeṯ
as an inheritance —
אֹתָ֔הּ

אֹתָ֔הּ


’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
אֶ֛רֶץ

אֶ֛רֶץ


’e·reṣ

a land

Hebrew Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
a land
זָבַ֥ת

זָבַ֥ת


zā·ḇaṯ

flowing

Hebrew Verb - Qal - Participle - feminine singular construct
Strongs 2100
BSB/Thayers 1) to flow, gush, issue, discharge <BR> 1a) (Qal) <BR> 1a1) to flow, gush <BR> 1a2) to die, pine away (fig.) <BR> 1a3) to flow (of issue from woman), have an issue, flux <BR> 1a4) flowing (participle)
zā·ḇaṯ
flowing
חָלָ֖ב

חָלָ֖ב


ḥā·lāḇ

with milk

Hebrew Noun - masculine singular
Strongs 2461
BSB/Thayers 1) milk, sour milk, cheese <BR> 1a) milk <BR> 1b) abundance of the land (metaph.) <BR> 1c) white (as milk)
ḥā·lāḇ
with milk
וּדְבָ֑שׁ

וּדְבָ֑שׁ


ū·ḏə·ḇāš

and honey .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 1706
BSB/Thayers 1) honey
ū·ḏə·ḇāš
and honey .
אֲנִי֙

אֲנִי֙


’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֣ה

יְהוָ֣ה


Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
אֱלֹֽהֵיכֶ֔ם

אֱלֹֽהֵיכֶ֔ם


’ĕ·lō·hê·ḵem

your God ,

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God ,
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
הִבְדַּ֥לְתִּי

הִבְדַּ֥לְתִּי


hiḇ·dal·tî

has set you apart

Hebrew Verb - Hifil - Perfect - first person common singular
Strongs 914
BSB/Thayers 1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
hiḇ·dal·tî
has set you apart
אֶתְכֶ֖ם

אֶתְכֶ֖ם


’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
מִן־

מִן־


min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָֽעַמִּֽים׃

הָֽעַמִּֽים׃


hā·‘am·mîm

the peoples .

Hebrew Article | Noun - masculine plural
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘am·mîm
the peoples .
25
You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
וְהִבְדַּלְתֶּ֞ם

וְהִבְדַּלְתֶּ֞ם


wə·hiḇ·dal·tem

You are therefore to distinguish

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strongs 914
BSB/Thayers 1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
wə·hiḇ·dal·tem
You are therefore to distinguish
בֵּֽין־

בֵּֽין־


bên-

between

Hebrew Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
bên-
between
הַטְּהֹרָה֙

הַטְּהֹרָה֙


haṭ·ṭə·hō·rāh

clean

Hebrew Article | Adjective - feminine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
haṭ·ṭə·hō·rāh
clean
לַטְּמֵאָ֔ה

לַטְּמֵאָ֔ה


laṭ·ṭə·mê·’āh

and unclean

Hebrew Preposition-l, Article | Adjective - feminine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
laṭ·ṭə·mê·’āh
and unclean
הַבְּהֵמָ֤ה

הַבְּהֵמָ֤ה


hab·bə·hê·māh

animals

Hebrew Article | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
animals
וּבֵין־

וּבֵין־


ū·ḇên-

and

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên-
and
הַטָּמֵ֖א

הַטָּמֵ֖א


haṭ·ṭā·mê

-

Hebrew Article | Adjective - masculine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
haṭ·ṭā·mê
-
הָע֥וֹף

הָע֥וֹף


hā·‘ō·wp̄

birds

Hebrew Article | Noun - masculine singular
Strongs 5775
BSB/Thayers 1) flying creatures, fowl, insects, birds <BR> 1a) fowl, birds <BR> 1b) winged insects
hā·‘ō·wp̄
birds
לַטָּהֹ֑ר

לַטָּהֹ֑ר


laṭ·ṭā·hōr

- .

Hebrew Preposition-l, Article | Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
laṭ·ṭā·hōr
- .
וְלֹֽא־

וְלֹֽא־


wə·lō-

Do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
Do not
תְשַׁקְּצ֨וּ

תְשַׁקְּצ֨וּ


ṯə·šaq·qə·ṣū

become contaminated

Hebrew Verb - Piel - Imperfect - second person masculine plural
Strongs 8262
BSB/Thayers 1) (Piel) to detest, make abominable, count filthy, make detestable <BR> 1a) to detest <BR> 1b) to make detestable
ṯə·šaq·qə·ṣū
become contaminated
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נַפְשֹֽׁתֵיכֶ֜ם

נַפְשֹֽׁתֵיכֶ֜ם


nap̄·šō·ṯê·ḵem

-

Hebrew Noun - feminine plural construct | second person masculine plural
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šō·ṯê·ḵem
-
בַּבְּהֵמָ֣ה

בַּבְּהֵמָ֣ה


bab·bə·hê·māh

by any animal

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
bab·bə·hê·māh
by any animal
וּבָע֗וֹף

וּבָע֗וֹף


ū·ḇā·‘ō·wp̄

or bird ,

Hebrew Conjunctive waw, Preposition-b, Article | Noun - masculine singular
Strongs 5775
BSB/Thayers 1) flying creatures, fowl, insects, birds <BR> 1a) fowl, birds <BR> 1b) winged insects
ū·ḇā·‘ō·wp̄
or bird ,
וּבְכֹל֙

וּבְכֹל֙


ū·ḇə·ḵōl

or by anything

Hebrew Conjunctive waw, Preposition-b | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·ḇə·ḵōl
or by anything
אֲשֶׁ֣ר

אֲשֶׁ֣ר


’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
תִּרְמֹ֣שׂ

תִּרְמֹ֣שׂ


tir·mōś

crawls

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7430
BSB/Thayers 1) to creep, move lightly, move about, walk on all fours <BR> 1a) (Qal) <BR> 1a1) to creep, teem (of all creeping things) <BR> 1a2) to creep (of animals) <BR> 1a3) to move lightly, glide about (of water animals) <BR> 1a4) to move about (of all land animals generally)
tir·mōś
crawls
הָֽאֲדָמָ֔ה

הָֽאֲדָמָ֔ה


hā·’ă·ḏā·māh

on the ground ;

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
on the ground ;
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

I have set these

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
I have set these
הִבְדַּ֥לְתִּי

הִבְדַּ֥לְתִּי


hiḇ·dal·tî

apart

Hebrew Verb - Hifil - Perfect - first person common singular
Strongs 914
BSB/Thayers 1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
hiḇ·dal·tî
apart
לְטַמֵּֽא׃

לְטַמֵּֽא׃


lə·ṭam·mê

as unclean

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
lə·ṭam·mê
as unclean
לָכֶ֖ם

לָכֶ֖ם


lā·ḵem

for you .

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
for you .
26
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
וִהְיִ֤יתֶם

וִהְיִ֤יתֶם


wih·yî·ṯem

You are to be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wih·yî·ṯem
You are to be
קְדֹשִׁ֔ים

קְדֹשִׁ֔ים


qə·ḏō·šîm

holy

Hebrew Adjective - masculine plural
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qə·ḏō·šîm
holy
לִי֙

לִי֙


to Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers

to Me
כִּ֥י

כִּ֥י


because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

because
אֲנִ֣י

אֲנִ֣י


’ă·nî

I ,

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I ,
יְהוָ֑ה

יְהוָ֑ה


Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
קָד֖וֹשׁ

קָד֖וֹשׁ


qā·ḏō·wōš

am holy ,

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏō·wōš
am holy ,
וָאַבְדִּ֥ל

וָאַבְדִּ֥ל


wā·’aḇ·dil

and I have set you apart

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strongs 914
BSB/Thayers 1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
wā·’aḇ·dil
and I have set you apart
אֶתְכֶ֛ם

אֶתְכֶ֛ם


’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
מִן־

מִן־


min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָֽעַמִּ֖ים

הָֽעַמִּ֖ים


hā·‘am·mîm

the nations

Hebrew Article | Noun - masculine plural
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘am·mîm
the nations
לִהְי֥וֹת

לִהְי֥וֹת


lih·yō·wṯ

to be

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
lih·yō·wṯ
to be
לִֽי׃

לִֽי׃


My own .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers

My own .
27
A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
וְאִ֣ישׁ

וְאִ֣ישׁ


wə·’îš

A man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
A man
אֽוֹ־

אֽוֹ־


’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
אִשָּׁ֗ה

אִשָּׁ֗ה


’iš·šāh

a woman

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
a woman
כִּֽי־

כִּֽי־


kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
יִהְיֶ֨ה

יִהְיֶ֨ה


yih·yeh

who is

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
who is
בָהֶ֥ם

בָהֶ֥ם


ḇā·hem

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
ḇā·hem
א֛וֹב

א֛וֹב


’ō·wḇ

a medium

Hebrew Noun - masculine singular
Strongs 178
BSB/Thayers 1) water skin bottle <BR> 2) necromancer <BR> 1b) necromancer, one who evokes the dead <BR> 1c) ghost, spirit of a dead one <BR> 1d) practice of necromancy <BR> 3) one that has a familiar spirit
’ō·wḇ
a medium
א֥וֹ

א֥וֹ


’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
יִדְּעֹנִ֖י

יִדְּעֹנִ֖י


yid·də·‘ō·nî

spiritist

Hebrew Noun - masculine singular
Strongs 3049
BSB/Thayers 1) a knower, one who has a familiar spirit <BR> 1a) a familiar spirit, soothsayer, necromancer (meton)
yid·də·‘ō·nî
spiritist
מ֣וֹת

מ֣וֹת


mō·wṯ

must surely

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must surely
יוּמָ֑תוּ

יוּמָ֑תוּ


yū·mā·ṯū

be put to death .

Hebrew Verb - Hofal - Imperfect - third person masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mā·ṯū
be put to death .
בָּאֶ֛בֶן

בָּאֶ֛בֶן


bā·’e·ḇen

vvv

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
bā·’e·ḇen
vvv
יִרְגְּמ֥וּ

יִרְגְּמ֥וּ


yir·gə·mū

They shall be stoned ;

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
yir·gə·mū
They shall be stoned ;
אֹתָ֖ם

אֹתָ֖ם


’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
דְּמֵיהֶ֥ם

דְּמֵיהֶ֥ם


də·mê·hem

their blood

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃פ

בָּֽם׃פ


bām

[is] upon them . ’”

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them . ’”