Then the LORD said to Moses,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
Then the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר
וַיְדַבֵּ֥ר
Close
way·ḏab·bêr
said
Hebrew
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה
מֹשֶׁ֥ה
Close
mō·šeh
Moses
Hebrew
Noun - proper - masculine singular
Strongs
4872
BSB/Thayers
Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃
לֵּאמֹֽר׃
Close
lê·mōr
. . . ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
תֹּאמַר֒
תֹּאמַר֒
Close
tō·mar
“ Tell
Hebrew
Verb - Qal - Imperfect - second person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
tō·mar
“ Tell
וְאֶל־
וְאֶל־
Close
wə·’el-
. . .
Hebrew
Conjunctive waw | Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
בְּנֵ֣י
בְּנֵ֣י
Close
bə·nê
the Israelites
Hebrew
Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֘ל
יִשְׂרָאֵ֘ל
Close
yiś·rå̄·ʾēl
. . . ,
Hebrew
Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rå̄·ʾēl
. . . ,
אִ֣ישׁ
אִ֣ישׁ
Close
’îš
‘ Any
Hebrew
Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
‘ Any
אִישׁ֩
אִישׁ֩
Close
’îš
. . .
Hebrew
Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
מִבְּנֵ֨י
מִבְּנֵ֨י
Close
mib·bə·nê
Israelite
Hebrew
Preposition-m | Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
mib·bə·nê
Israelite
יִשְׂרָאֵ֜ל
יִשְׂרָאֵ֜ל
Close
yiś·rā·’êl
. . .
Hebrew
Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וּמִן־
וּמִן־
Close
ū·min-
or
Hebrew
Conjunctive waw | Preposition
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
or
הַגֵּ֣ר׀
הַגֵּ֣ר׀
Close
hag·gêr
foreigner
Hebrew
Article | Noun - masculine singular
Strongs
1616
BSB/Thayers
1) sojourner <BR> 1a) a temporary inhabitant, a newcomer lacking inherited rights <BR> 1b) of foreigners in Israel, though conceded rights
hag·gêr
foreigner
הַגָּ֣ר
הַגָּ֣ר
Close
hag·gār
living
Hebrew
Article | Verb - Qal - Participle - masculine singular
Strongs
1481
BSB/Thayers
1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely <BR> 1a) (Qal) <BR> 1a1) to sojourn, dwell for a time <BR> 1a2) to abide, stay, temporarily dwell <BR> 1b) (Hithpolel) <BR> 1b1) to seek hospitality with <BR> 1b2) to assemble oneself <BR> 2) to stir up trouble, strife, quarrel, gather together <BR> 2a) (Qal) <BR> 2a1) to stir up strife <BR> 2a2) to quarrel <BR> 2b) (Hithpolel) to excite oneself <BR> 3) to dread, fear, stand in awe, be afraid <BR> 3a) (Qal) <BR> 3a1) to fear, be afraid <BR> 3a2) to be in awe, stand in awe
hag·gār
living
בְּיִשְׂרָאֵ֗ל
בְּיִשְׂרָאֵ֗ל
Close
bə·yiś·rā·’êl
in Israel
Hebrew
Preposition-b | Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
bə·yiś·rā·’êl
in Israel
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
who
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יִתֵּ֧ן
יִתֵּ֧ן
Close
yit·tên
gives
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
gives
מִזַּרְע֛וֹ
מִזַּרְע֛וֹ
Close
miz·zar·‘ōw
any of his children
Hebrew
Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs
2233
BSB/Thayers
1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ōw
any of his children
לַמֹּ֖לֶךְ
לַמֹּ֖לֶךְ
Close
lam·mō·leḵ
to Molech
Hebrew
Preposition-l, Article | Noun - proper - masculine singular
Strongs
4432
BSB/Thayers
Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
lam·mō·leḵ
to Molech
מ֣וֹת
מ֣וֹת
Close
mō·wṯ
must be put to death
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must be put to death
יוּמָ֑ת
יוּמָ֑ת
Close
yū·māṯ
. . . .
Hebrew
Verb - Hofal - Imperfect - third person masculine singular
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
עַ֥ם
עַ֥ם
Close
‘am
The people
Hebrew
Noun - masculine singular construct
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
The people
הָאָ֖רֶץ
הָאָ֖רֶץ
Close
hā·’ā·reṣ
of the land
Hebrew
Article | Noun - feminine singular
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the land
יִרְגְּמֻ֥הוּ
יִרְגְּמֻ֥הוּ
Close
yir·gə·mu·hū
are to stone
Hebrew
Verb - Qal - Imperfect - third person masculine plural | third person masculine singular
Strongs
7275
BSB/Thayers
1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
yir·gə·mu·hū
are to stone
בָאָֽבֶן׃
בָאָֽבֶן׃
Close
ḇā·’ā·ḇen
him .
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
68
BSB/Thayers
1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
ḇā·’ā·ḇen
him .
And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
וַאֲנִ֞י
וַאֲנִ֞י
Close
wa·’ă·nî
And I
Hebrew
Conjunctive waw | Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
And I
אֶתֵּ֤ן
אֶתֵּ֤ן
Close
’et·tên
will set
Hebrew
Verb - Qal - Imperfect - first person common singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
will set
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
פָּנַי֙
פָּנַי֙
Close
pā·nay
My face
Hebrew
Noun - masculine plural construct | first person common singular
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
הַה֔וּא
הַה֔וּא
Close
ha·hū
against that
Hebrew
Article | Pronoun - third person masculine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
against that
בָּאִ֣ישׁ
בָּאִ֣ישׁ
Close
bā·’îš
man
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
bā·’îš
man
וְהִכְרַתִּ֥י
וְהִכְרַתִּ֥י
Close
wə·hiḵ·rat·tî
and cut him off
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut him off
אֹת֖וֹ
אֹת֖וֹ
Close
’ō·ṯōw
-
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
מִקֶּ֣רֶב
מִקֶּ֣רֶב
Close
miq·qe·reḇ
from
Hebrew
Preposition-m | Noun - masculine singular construct
Strongs
7130
BSB/Thayers
1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from
עַמּ֑וֹ
עַמּ֑וֹ
Close
‘am·mōw
his people ,
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
his people ,
כִּ֤י
כִּ֤י
Close
kî
because
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
נָתַ֣ן
נָתַ֣ן
Close
nā·ṯan
by giving
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯan
by giving
מִזַּרְעוֹ֙
מִזַּרְעוֹ֙
Close
miz·zar·‘ōw
his offspring
Hebrew
Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs
2233
BSB/Thayers
1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ōw
his offspring
לַמֹּ֔לֶךְ
לַמֹּ֔לֶךְ
Close
lam·mō·leḵ
to Molech ,
Hebrew
Preposition-l, Article | Noun - proper - masculine singular
Strongs
4432
BSB/Thayers
Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
lam·mō·leḵ
to Molech ,
לְמַ֗עַן
לְמַ֗עַן
Close
lə·ma·‘an
. . .
Hebrew
Conjunction
Strongs
4616
BSB/Thayers
1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
. . .
טַמֵּא֙
טַמֵּא֙
Close
ṭam·mê
he has defiled
Hebrew
Verb - Piel - Infinitive construct
Strongs
2930
BSB/Thayers
1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
ṭam·mê
he has defiled
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִקְדָּשִׁ֔י
מִקְדָּשִׁ֔י
Close
miq·dā·šî
My sanctuary
Hebrew
Noun - masculine singular construct | first person common singular
Strongs
4720
BSB/Thayers
1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
miq·dā·šî
My sanctuary
וּלְחַלֵּ֖ל
וּלְחַלֵּ֖ל
Close
ū·lə·ḥal·lêl
and profaned
Hebrew
Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strongs
2490
BSB/Thayers
1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
ū·lə·ḥal·lêl
and profaned
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָדְשִֽׁי׃
קָדְשִֽׁי׃
Close
qāḏ·šî
My holy
Hebrew
Noun - masculine singular construct | first person common singular
Strongs
6944
BSB/Thayers
1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qāḏ·šî
My holy
שֵׁ֥ם
שֵׁ֥ם
Close
šêm
name .
Hebrew
Noun - masculine singular construct
Strongs
8034
BSB/Thayers
1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
name .
And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
וְאִ֡ם
וְאִ֡ם
Close
wə·’im
And if
Hebrew
Conjunction
Strongs
518
BSB/Thayers
1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im
And if
עַ֨ם
עַ֨ם
Close
‘am
the people
Hebrew
Noun - masculine singular construct
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
the people
הָאָ֜רֶץ
הָאָ֜רֶץ
Close
hā·’ā·reṣ
of the land
Hebrew
Article | Noun - feminine singular
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the land
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַעְלֵ֣ם
הַעְלֵ֣ם
Close
ha‘·lêm
ever hide
Hebrew
Verb - Hifil - Infinitive absolute
Strongs
5956
BSB/Thayers
1) to conceal, hide, be hidden, be concealed, be secret <BR> 1a) (Qal) secret (participle) <BR> 1b) (Niphal) <BR> 1b1) to be concealed <BR> 1b2) concealed, dissembler (participle) <BR> 1c) (Hiphil) to conceal, hide <BR> 1d) (Hithpael) to hide oneself
ha‘·lêm
ever hide
יַעְלִימֽוּ֩
יַעְלִימֽוּ֩
Close
ya‘·lî·mū
Hebrew
Verb - Hifil - Imperfect - third person masculine plural
Strongs
5956
BSB/Thayers
1) to conceal, hide, be hidden, be concealed, be secret <BR> 1a) (Qal) secret (participle) <BR> 1b) (Niphal) <BR> 1b1) to be concealed <BR> 1b2) concealed, dissembler (participle) <BR> 1c) (Hiphil) to conceal, hide <BR> 1d) (Hithpael) to hide oneself
ya‘·lî·mū
עֵֽינֵיהֶם֙
עֵֽינֵיהֶם֙
Close
‘ê·nê·hem
their eyes
Hebrew
Noun - cdc | third person masculine plural
Strongs
5869
BSB/Thayers
1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nê·hem
their eyes
לְבִלְתִּ֖י
לְבִלְתִּ֖י
Close
lə·ḇil·tî
and fail
Hebrew
Preposition-l
Strongs
1115
BSB/Thayers
subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
and fail
הָמִ֥ית
הָמִ֥ית
Close
hā·mîṯ
to put to death
Hebrew
Verb - Hifil - Infinitive construct
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
hā·mîṯ
to put to death
אֹתֽוֹ׃
אֹתֽוֹ׃
Close
’ō·ṯōw
-
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
מִן־
מִן־
Close
min-
-
Hebrew
Preposition
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
-
הָאִ֣ישׁ
הָאִ֣ישׁ
Close
hā·’îš
the man
Hebrew
Article | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
hā·’îš
the man
הַה֔וּא
הַה֔וּא
Close
ha·hū
who
Hebrew
Article | Pronoun - third person masculine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
who
בְּתִתּ֥וֹ
בְּתִתּ֥וֹ
Close
bə·ṯit·tōw
gives
Hebrew
Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
bə·ṯit·tōw
gives
מִזַּרְע֖וֹ
מִזַּרְע֖וֹ
Close
miz·zar·‘ōw
one of his children
Hebrew
Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs
2233
BSB/Thayers
1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·zar·‘ōw
one of his children
לַמֹּ֑לֶךְ
לַמֹּ֑לֶךְ
Close
lam·mō·leḵ
to Molech ,
Hebrew
Preposition-l, Article | Noun - proper - masculine singular
Strongs
4432
BSB/Thayers
Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
lam·mō·leḵ
to Molech ,
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
אֲנִ֧י
אֲנִ֧י
Close
’ă·nî
then I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
then I
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וְשַׂמְתִּ֨י
וְשַׂמְתִּ֨י
Close
wə·śam·tî
will set
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śam·tî
will set
פָּנַ֛י
פָּנַ֛י
Close
pā·nay
My face
Hebrew
Noun - masculine plural construct | first person common singular
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
הַה֖וּא
הַה֖וּא
Close
ha·hū
against that
Hebrew
Article | Pronoun - third person masculine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
against that
בָּאִ֥ישׁ
בָּאִ֥ישׁ
Close
bā·’îš
man
Hebrew
Preposition-b, Article | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
bā·’îš
man
וּבְמִשְׁפַּחְתּ֑וֹ
וּבְמִשְׁפַּחְתּ֑וֹ
Close
ū·ḇə·miš·paḥ·tōw
and his family
Hebrew
Conjunctive waw, Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs
4940
BSB/Thayers
1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
ū·ḇə·miš·paḥ·tōw
and his family
וְהִכְרַתִּ֨י
וְהִכְרַתִּ֨י
Close
wə·hiḵ·rat·tî
and cut off
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut off
אֹת֜וֹ
אֹת֜וֹ
Close
’ō·ṯōw
-
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
וְאֵ֣ת׀
וְאֵ֣ת׀
Close
wə·’êṯ
-
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
מִקֶּ֥רֶב
מִקֶּ֥רֶב
Close
miq·qe·reḇ
from among
Hebrew
Preposition-m | Noun - masculine singular construct
Strongs
7130
BSB/Thayers
1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from among
עַמָּֽם׃
עַמָּֽם׃
Close
‘am·mām
their people
Hebrew
Noun - masculine singular construct | third person masculine plural
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mām
their people
כָּל־
כָּל־
Close
kāl-
both him and all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
both him and all
אַחֲרָ֗יו
אַחֲרָ֗יו
Close
’a·ḥă·rāw
who follow him
Hebrew
Preposition | third person masculine singular
Strongs
310
BSB/Thayers
1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rāw
who follow him
הַזֹּנִ֣ים
הַזֹּנִ֣ים
Close
haz·zō·nîm
in prostituting themselves
Hebrew
Article | Verb - Qal - Participle - masculine plural
Strongs
2181
BSB/Thayers
1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
haz·zō·nîm
in prostituting themselves
לִזְנ֛וֹת
לִזְנ֛וֹת
Close
liz·nō·wṯ
. . .
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
2181
BSB/Thayers
1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
liz·nō·wṯ
. . .
אַחֲרֵ֥י
אַחֲרֵ֥י
Close
’a·ḥă·rê
with
Hebrew
Preposition
Strongs
310
BSB/Thayers
1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
with
הַמֹּ֖לֶךְ
הַמֹּ֖לֶךְ
Close
ham·mō·leḵ
Molech .
Hebrew
Article | Noun - proper - masculine singular
Strongs
4432
BSB/Thayers
Molech = |king|<BR> 1) the god of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom
ham·mō·leḵ
Molech .
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
וְהַנֶּ֗פֶשׁ
וְהַנֶּ֗פֶשׁ
Close
wə·han·ne·p̄eš
Whoever
Hebrew
Conjunctive waw, Article | Noun - feminine singular
Strongs
5315
BSB/Thayers
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
wə·han·ne·p̄eš
Whoever
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
תִּפְנֶ֤ה
תִּפְנֶ֤ה
Close
tip̄·neh
turns
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
6437
BSB/Thayers
1) to turn <BR> 1a) (Qal) <BR> 1a1) to turn toward or from or away <BR> 1a2) to turn and do <BR> 1a3) to turn, decline (of day) <BR> 1a4) to turn toward, approach (of evening) <BR> 1a5) to turn and look, look, look back or at or after or for <BR> 1b) (Piel) to turn away, put out of the way, make clear, clear away <BR> 1c) (Hiphil) <BR> 1c1) to turn <BR> 1c2) to make a turn, show signs of turning, turn back <BR> 1d) (Hophal) to be turned back
tip̄·neh
turns
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הָֽאֹבֹת֙
הָֽאֹבֹת֙
Close
hā·’ō·ḇōṯ
mediums
Hebrew
Article | Noun - masculine plural
Strongs
178
BSB/Thayers
1) water skin bottle <BR> 2) necromancer <BR> 1b) necromancer, one who evokes the dead <BR> 1c) ghost, spirit of a dead one <BR> 1d) practice of necromancy <BR> 3) one that has a familiar spirit
hā·’ō·ḇōṯ
mediums
וְאֶל־
וְאֶל־
Close
wə·’el-
. . .
Hebrew
Conjunctive waw | Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
הַיִּדְּעֹנִ֔ים
הַיִּדְּעֹנִ֔ים
Close
hay·yid·də·‘ō·nîm
or spiritists
Hebrew
Article | Noun - masculine plural
Strongs
3049
BSB/Thayers
1) a knower, one who has a familiar spirit <BR> 1a) a familiar spirit, soothsayer, necromancer (meton)
hay·yid·də·‘ō·nîm
or spiritists
לִזְנ֖וֹת
לִזְנ֖וֹת
Close
liz·nō·wṯ
to prostitute himself
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
2181
BSB/Thayers
1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
liz·nō·wṯ
to prostitute himself
אַחֲרֵיהֶ֑ם
אַחֲרֵיהֶ֑ם
Close
’a·ḥă·rê·hem
with them ,
Hebrew
Preposition | third person masculine plural
Strongs
310
BSB/Thayers
1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê·hem
with them ,
וְנָתַתִּ֤י
וְנָתַתִּ֤י
Close
wə·nā·ṯat·tî
I will also set
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯat·tî
I will also set
אֶת־
אֶת־
Close
’eṯ-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
פָּנַי֙
פָּנַי֙
Close
pā·nay
My face
Hebrew
Noun - masculine plural construct | first person common singular
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
בַּנֶּ֣פֶשׁ
בַּנֶּ֣פֶשׁ
Close
ban·ne·p̄eš
against that person
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
5315
BSB/Thayers
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ban·ne·p̄eš
against that person
הַהִ֔וא
הַהִ֔וא
Close
ha·hi·w
. . .
Hebrew
Article | Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hi·w
. . .
וְהִכְרַתִּ֥י
וְהִכְרַתִּ֥י
Close
wə·hiḵ·rat·tî
and cut him off
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut him off
אֹת֖וֹ
אֹת֖וֹ
Close
’ō·ṯōw
-
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
מִקֶּ֥רֶב
מִקֶּ֥רֶב
Close
miq·qe·reḇ
from
Hebrew
Preposition-m | Noun - masculine singular construct
Strongs
7130
BSB/Thayers
1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from
עַמּֽוֹ׃
עַמּֽוֹ׃
Close
‘am·mōw
his people .
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
his people .
Consecrate yourselves, therefore, and be holy, because I am the LORD your God.
וְהִ֨תְקַדִּשְׁתֶּ֔ם
וְהִ֨תְקַדִּשְׁתֶּ֔ם
Close
wə·hiṯ·qad·diš·tem
Consecrate yourselves ,
Hebrew
Conjunctive waw | Verb - Hitpael - Conjunctive perfect - second person masculine plural
Strongs
6942
BSB/Thayers
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
wə·hiṯ·qad·diš·tem
Consecrate yourselves ,
וִהְיִיתֶ֖ם
וִהְיִיתֶ֖ם
Close
wih·yî·ṯem
therefore, and be
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wih·yî·ṯem
therefore, and be
קְדֹשִׁ֑ים
קְדֹשִׁ֑ים
Close
qə·ḏō·šîm
holy ,
Hebrew
Adjective - masculine plural
Strongs
6918
BSB/Thayers
1) sacred, holy, Holy One, saint, set apart
qə·ḏō·šîm
holy ,
כִּ֛י
כִּ֛י
Close
kî
because
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
אֲנִ֥י
אֲנִ֥י
Close
’ă·nî
I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
am the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
אֱלֹהֵיכֶֽם׃
אֱלֹהֵיכֶֽם׃
Close
’ĕ·lō·hê·ḵem
your God .
Hebrew
Noun - masculine plural construct | second person masculine plural
Strongs
430
BSB/Thayers
1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God .
And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
וּשְׁמַרְתֶּם֙
וּשְׁמַרְתֶּם֙
Close
ū·šə·mar·tem
And you shall keep
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs
8104
BSB/Thayers
1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
ū·šə·mar·tem
And you shall keep
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
חֻקֹּתַ֔י
חֻקֹּתַ֔י
Close
ḥuq·qō·ṯay
My statutes
Hebrew
Noun - feminine plural construct | first person common singular
Strongs
2708
BSB/Thayers
1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qō·ṯay
My statutes
וַעֲשִׂיתֶ֖ם
וַעֲשִׂיתֶ֖ם
Close
wa·‘ă·śî·ṯem
and practice them .
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wa·‘ă·śî·ṯem
and practice them .
אֹתָ֑ם
אֹתָ֑ם
Close
’ō·ṯām
-
Hebrew
Direct object marker | third person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
אֲנִ֥י
אֲנִ֥י
Close
’ă·nî
I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
am the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדִּשְׁכֶֽם׃
מְקַדִּשְׁכֶֽם׃
Close
mə·qad·diš·ḵem
who sanctifies you .
Hebrew
Verb - Piel - Participle - masculine singular construct | second person masculine plural
Strongs
6942
BSB/Thayers
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·diš·ḵem
who sanctifies you .
If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
כִּֽי־
כִּֽי־
Close
kî-
If
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
If
אִ֣ישׁ
אִ֣ישׁ
Close
’îš
anyone
Hebrew
Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
anyone
אִ֗ישׁ
אִ֗ישׁ
Close
’îš
. . .
Hebrew
Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יְקַלֵּ֧ל
יְקַלֵּ֧ל
Close
yə·qal·lêl
curses
Hebrew
Verb - Piel - Imperfect - third person masculine singular
Strongs
7043
BSB/Thayers
1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
yə·qal·lêl
curses
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָבִ֛יו
אָבִ֛יו
Close
’ā·ḇîw
his father
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1
BSB/Thayers
1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
-
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אִמּ֖וֹ
אִמּ֖וֹ
Close
’im·mōw
or mother ,
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
517
BSB/Thayers
1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mōw
or mother ,
מ֣וֹת
מ֣וֹת
Close
mō·wṯ
he must be put to death
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
he must be put to death
יוּמָ֑ת
יוּמָ֑ת
Close
yū·māṯ
. . . .
Hebrew
Verb - Hofal - Imperfect - third person masculine singular
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
קִלֵּ֖ל
קִלֵּ֖ל
Close
qil·lêl
He has cursed
Hebrew
Verb - Piel - Perfect - third person masculine singular
Strongs
7043
BSB/Thayers
1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
qil·lêl
He has cursed
אָבִ֧יו
אָבִ֧יו
Close
’ā·ḇîw
his father
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1
BSB/Thayers
1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
וְאִמּ֛וֹ
וְאִמּ֛וֹ
Close
wə·’im·mōw
or mother ;
Hebrew
Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs
517
BSB/Thayers
1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
wə·’im·mōw
or mother ;
דָּמָ֥יו
דָּמָ֥יו
Close
dā·māw
his blood
Hebrew
Noun - masculine plural construct | third person masculine singular
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
dā·māw
his blood
בּֽוֹ׃
בּֽוֹ׃
Close
bōw
[shall be] upon him .
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
[shall be] upon him .
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
יִנְאַף֙
יִנְאַף֙
Close
yin·’ap̄
commits adultery
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5003
BSB/Thayers
1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
yin·’ap̄
commits adultery
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
אִ֔ישׁ
אִ֔ישׁ
Close
’îš
[another] man’s
Hebrew
Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
[another] man’s
אֵ֣שֶׁת
אֵ֣שֶׁת
Close
’ê·šeṯ
wife —
Hebrew
Noun - feminine singular construct
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
wife —
אֲשֶׁ֥ר
אֲשֶׁ֥ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
אֲשֶׁ֤ר
אֲשֶׁ֤ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִנְאַ֖ף
יִנְאַ֖ף
Close
yin·’ap̄
-
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5003
BSB/Thayers
1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
yin·’ap̄
-
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
אֵ֣שֶׁת
אֵ֣שֶׁת
Close
’ê·šeṯ
the wife
Hebrew
Noun - feminine singular construct
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
the wife
רֵעֵ֑הוּ
רֵעֵ֑הוּ
Close
rê·‘ê·hū
of his neighbor —
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
7453
BSB/Thayers
1) friend, companion, fellow, another person <BR> 1a) friend, intimate <BR> 1b) fellow, fellow-citizen, another person (weaker sense) <BR> 1c) other, another (reciprocal phrase)
rê·‘ê·hū
of his neighbor —
הַנֹּאֵ֖ף
הַנֹּאֵ֖ף
Close
han·nō·’êp̄
both the adulterer
Hebrew
Article | Verb - Qal - Participle - masculine singular
Strongs
5003
BSB/Thayers
1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
han·nō·’êp̄
both the adulterer
וְהַנֹּאָֽפֶת׃
וְהַנֹּאָֽפֶת׃
Close
wə·han·nō·’ā·p̄eṯ
and the adulteress
Hebrew
Conjunctive waw, Article | Verb - Qal - Participle - feminine singular
Strongs
5003
BSB/Thayers
1) to commit adultery <BR> 1a) (Qal) <BR> 1a1) to commit adultery <BR> 1a1a) usually of man<BR> 1a1a1) always with wife of another <BR> 1a1b) adultery (of women) (participle) <BR> 1a2) idolatrous worship (fig.) <BR> 1b) (Piel) <BR> 1b1) to commit adultery <BR> 1b1a) of man <BR> 1b1b) adultery (of women) (participle) <BR> 1b2) idolatrous worship (fig.)
wə·han·nō·’ā·p̄eṯ
and the adulteress
מֽוֹת־
מֽוֹת־
Close
mō·wṯ-
must surely
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ-
must surely
יוּמַ֥ת
יוּמַ֥ת
Close
yū·maṯ
be put to death .
Hebrew
Verb - Hofal - Imperfect - third person masculine singular
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·maṯ
be put to death .
If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֤ר
אֲשֶׁ֤ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּב֙
יִשְׁכַּב֙
Close
yiš·kaḇ
lies
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
7901
BSB/Thayers
1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
אָבִ֔יו
אָבִ֔יו
Close
’ā·ḇîw
his father’s
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1
BSB/Thayers
1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father’s
אֵ֣שֶׁת
אֵ֣שֶׁת
Close
’ê·šeṯ
wife ,
Hebrew
Noun - feminine singular construct
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
wife ,
גִּלָּ֑ה
גִּלָּ֑ה
Close
gil·lāh
he has uncovered
Hebrew
Verb - Piel - Perfect - third person masculine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
he has uncovered
אָבִ֖יו
אָבִ֖יו
Close
’ā·ḇîw
his father’s
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1
BSB/Thayers
1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father’s
עֶרְוַ֥ת
עֶרְוַ֥ת
Close
‘er·waṯ
nakedness .
Hebrew
Noun - feminine singular construct
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
nakedness .
שְׁנֵיהֶ֖ם
שְׁנֵיהֶ֖ם
Close
šə·nê·hem
Both
Hebrew
Number - masculine dual construct | third person masculine plural
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
Both
מֽוֹת־
מֽוֹת־
Close
mō·wṯ-
must surely
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ-
must surely
יוּמְת֥וּ
יוּמְת֥וּ
Close
yū·mə·ṯū
be put to death ;
Hebrew
Verb - Hofal - Imperfect - third person masculine plural
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mə·ṯū
be put to death ;
דְּמֵיהֶ֥ם
דְּמֵיהֶ֥ם
Close
də·mê·hem
their blood
Hebrew
Noun - masculine plural construct | third person masculine plural
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃
בָּֽם׃
Close
bām
[is] upon them .
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֤ר
אֲשֶׁ֤ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּב֙
יִשְׁכַּב֙
Close
yiš·kaḇ
lies
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
7901
BSB/Thayers
1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
כַּלָּת֔וֹ
כַּלָּת֔וֹ
Close
kal·lā·ṯōw
his daughter-in-law ,
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
3618
BSB/Thayers
1) bride, daughter-in-law <BR> 1a) daughter-in-law <BR> 1b) bride, young wife
kal·lā·ṯōw
his daughter-in-law ,
שְׁנֵיהֶ֑ם
שְׁנֵיהֶ֑ם
Close
šə·nê·hem
both
Hebrew
Number - masculine dual construct | third person masculine plural
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
both
מ֥וֹת
מ֥וֹת
Close
mō·wṯ
must surely
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must surely
יוּמְת֖וּ
יוּמְת֖וּ
Close
yū·mə·ṯū
be put to death .
Hebrew
Verb - Hofal - Imperfect - third person masculine plural
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mə·ṯū
be put to death .
עָשׂ֖וּ
עָשׂ֖וּ
Close
‘ā·śū
They have acted
Hebrew
Verb - Qal - Perfect - third person common plural
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
They have acted
תֶּ֥בֶל
תֶּ֥בֶל
Close
te·ḇel
perversely ;
Hebrew
Noun - masculine singular
Strongs
8397
BSB/Thayers
1) confusion (violation of nature or divine order) <BR> 1a) perversion (in sexual sin)
te·ḇel
perversely ;
דְּמֵיהֶ֥ם
דְּמֵיהֶ֥ם
Close
də·mê·hem
their blood
Hebrew
Noun - masculine plural construct | third person masculine plural
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃
בָּֽם׃
Close
bām
[is] upon them .
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּ֤ב
יִשְׁכַּ֤ב
Close
yiš·kaḇ
lies
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
7901
BSB/Thayers
1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
זָכָר֙
זָכָר֙
Close
zā·ḵār
a man
Hebrew
Noun - masculine singular
Strongs
2145
BSB/Thayers
n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
a man
מִשְׁכְּבֵ֣י
מִשְׁכְּבֵ֣י
Close
miš·kə·ḇê
. . .
Hebrew
Noun - masculine plural construct
Strongs
4904
BSB/Thayers
1) a lying down, couch, bier, act of lying <BR> 1a) couch, bed <BR> 1b) act of lying, lying down or sleeping room, bedroom <BR> 1c) lying down (for sexual contact)
miš·kə·ḇê
. . .
אִשָּׁ֔ה
אִשָּׁ֔ה
Close
’iš·šāh
as with a woman ,
Hebrew
Noun - feminine singular
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
as with a woman ,
שְׁנֵיהֶ֑ם
שְׁנֵיהֶ֑ם
Close
šə·nê·hem
they have both
Hebrew
Number - masculine dual construct | third person masculine plural
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
they have both
עָשׂ֖וּ
עָשׂ֖וּ
Close
‘ā·śū
committed
Hebrew
Verb - Qal - Perfect - third person common plural
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
committed
תּוֹעֵבָ֥ה
תּוֹעֵבָ֥ה
Close
tō·w·‘ê·ḇāh
an abomination .
Hebrew
Noun - feminine singular
Strongs
8441
BSB/Thayers
1) a disgusting thing, abomination, abominable<BR> 1a) in ritual sense (of unclean food, idols, mixed marriages) <BR> 1b) in ethical sense (of wickedness etc)
tō·w·‘ê·ḇāh
an abomination .
מ֥וֹת
מ֥וֹת
Close
mō·wṯ
They must surely
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
They must surely
יוּמָ֖תוּ
יוּמָ֖תוּ
Close
yū·mā·ṯū
be put to death ;
Hebrew
Verb - Hofal - Imperfect - third person masculine plural
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mā·ṯū
be put to death ;
דְּמֵיהֶ֥ם
דְּמֵיהֶ֥ם
Close
də·mê·hem
their blood
Hebrew
Noun - masculine plural construct | third person masculine plural
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃
בָּֽם׃
Close
bām
[is] upon them .
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִקַּ֧ח
יִקַּ֧ח
Close
yiq·qaḥ
marries
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
3947
BSB/Thayers
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
marries
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִשָּׁ֛ה
אִשָּׁ֛ה
Close
’iš·šāh
both a woman
Hebrew
Noun - feminine singular
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
both a woman
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
-
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אִמָּ֖הּ
אִמָּ֖הּ
Close
’im·māh
and her mother ,
Hebrew
Noun - feminine singular construct | third person feminine singular
Strongs
517
BSB/Thayers
1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·māh
and her mother ,
הִ֑וא
הִ֑וא
Close
hî
it
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it
זִמָּ֣ה
זִמָּ֣ה
Close
zim·māh
is depraved .
Hebrew
Noun - feminine singular
Strongs
2154
BSB/Thayers
1) plan, device, wickedness, evil plan, mischievous purpose <BR> 1a) plan, purpose <BR> 1b) evil device, wickedness <BR> 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
zim·māh
is depraved .
וְאֶתְהֶ֔ן
וְאֶתְהֶ֔ן
Close
wə·’eṯ·hen
Both he
Hebrew
Conjunctive waw | Direct object marker | third person feminine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ·hen
Both he
אֹתוֹ֙
אֹתוֹ֙
Close
’ō·ṯōw
and they
Hebrew
Direct object marker | third person masculine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
and they
יִשְׂרְפ֤וּ
יִשְׂרְפ֤וּ
Close
yiś·rə·p̄ū
must be burned
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
8313
BSB/Thayers
1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
yiś·rə·p̄ū
must be burned
בָּאֵ֞שׁ
בָּאֵ֞שׁ
Close
bā·’êš
in the fire ,
Hebrew
Preposition-b, Article | Noun - common singular
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
in the fire ,
תִהְיֶ֥ה
תִהְיֶ֥ה
Close
ṯih·yeh
so that there will be
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yeh
so that there will be
וְלֹא־
וְלֹא־
Close
wə·lō-
no
Hebrew
Conjunctive waw | Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
no
זִמָּ֖ה
זִמָּ֖ה
Close
zim·māh
depravity
Hebrew
Noun - feminine singular
Strongs
2154
BSB/Thayers
1) plan, device, wickedness, evil plan, mischievous purpose <BR> 1a) plan, purpose <BR> 1b) evil device, wickedness <BR> 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
zim·māh
depravity
בְּתוֹכְכֶֽם׃
בְּתוֹכְכֶֽם׃
Close
bə·ṯō·wḵ·ḵem
among you .
Hebrew
Preposition-b | Noun - masculine singular construct | second person masculine plural
Strongs
8432
BSB/Thayers
1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ·ḵem
among you .
If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִתֵּ֧ן
יִתֵּ֧ן
Close
yit·tên
lies
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
lies
שְׁכָבְתּ֛וֹ
שְׁכָבְתּ֛וֹ
Close
šə·ḵā·ḇə·tōw
carnally
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
7903
BSB/Thayers
1) copulation
šə·ḵā·ḇə·tōw
carnally
בִּבְהֵמָ֖ה
בִּבְהֵמָ֖ה
Close
biḇ·hê·māh
with an animal ,
Hebrew
Preposition-b | Noun - feminine singular
Strongs
929
BSB/Thayers
1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
biḇ·hê·māh
with an animal ,
מ֣וֹת
מ֣וֹת
Close
mō·wṯ
he must be put to death
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
he must be put to death
יוּמָ֑ת
יוּמָ֑ת
Close
yū·māṯ
. . . .
Hebrew
Verb - Hofal - Imperfect - third person masculine singular
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
And
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
And
תַּהֲרֹֽגוּ׃
תַּהֲרֹֽגוּ׃
Close
ta·hă·rō·ḡū
you are also to kill
Hebrew
Verb - Qal - Imperfect - second person masculine plural
Strongs
2026
BSB/Thayers
1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
ta·hă·rō·ḡū
you are also to kill
הַבְּהֵמָ֖ה
הַבְּהֵמָ֖ה
Close
hab·bə·hê·māh
the animal .
Hebrew
Article | Noun - feminine singular
Strongs
929
BSB/Thayers
1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
the animal .
If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
וְאִשָּׁ֗ה
וְאִשָּׁ֗ה
Close
wə·’iš·šāh
If a woman
Hebrew
Conjunctive waw | Noun - feminine singular
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
wə·’iš·šāh
If a woman
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
תִּקְרַ֤ב
תִּקְרַ֤ב
Close
tiq·raḇ
approaches
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
7126
BSB/Thayers
1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
tiq·raḇ
approaches
אֶל־
אֶל־
Close
’el-
. . .
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
כָּל־
כָּל־
Close
kāl-
any
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
any
בְּהֵמָה֙
בְּהֵמָה֙
Close
bə·hê·māh
animal
Hebrew
Noun - feminine singular
Strongs
929
BSB/Thayers
1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
bə·hê·māh
animal
לְרִבְעָ֣ה
לְרִבְעָ֣ה
Close
lə·riḇ·‘āh
to mate
Hebrew
Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular
Strongs
7250
BSB/Thayers
1) to lie stretched out, lie down <BR> 1a) (Qal) <BR> 1a1) to lie down <BR> 1a1a) for repose <BR> 1a1b) for copulation (of woman with beast) <BR> 1b) (Hiphil) to cause to lay down (of cattle breeding)
lə·riḇ·‘āh
to mate
אֹתָ֔הּ
אֹתָ֔הּ
Close
’ō·ṯāh
with it ,
Hebrew
Preposition | third person feminine singular
Strongs
854
BSB/Thayers
1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’ō·ṯāh
with it ,
וְהָרַגְתָּ֥
וְהָרַגְתָּ֥
Close
wə·hā·raḡ·tā
you must kill
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs
2026
BSB/Thayers
1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
wə·hā·raḡ·tā
you must kill
אֶת־
אֶת־
Close
’eṯ-
both
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
both
הָאִשָּׁ֖ה
הָאִשָּׁ֖ה
Close
hā·’iš·šāh
the woman
Hebrew
Article | Noun - feminine singular
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
hā·’iš·šāh
the woman
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
and
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
הַבְּהֵמָ֑ה
הַבְּהֵמָ֑ה
Close
hab·bə·hê·māh
the animal .
Hebrew
Article | Noun - feminine singular
Strongs
929
BSB/Thayers
1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
the animal .
מ֥וֹת
מ֥וֹת
Close
mō·wṯ
They must surely
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
They must surely
יוּמָ֖תוּ
יוּמָ֖תוּ
Close
yū·mā·ṯū
be put to death ;
Hebrew
Verb - Hofal - Imperfect - third person masculine plural
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mā·ṯū
be put to death ;
דְּמֵיהֶ֥ם
דְּמֵיהֶ֥ם
Close
də·mê·hem
their blood
Hebrew
Noun - masculine plural construct | third person masculine plural
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃
בָּֽם׃
Close
bām
[is] upon them .
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them .
If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
וְאִ֣ישׁ
וְאִ֣ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יִקַּ֣ח
יִקַּ֣ח
Close
yiq·qaḥ
marries
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
3947
BSB/Thayers
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
marries
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲחֹת֡וֹ
אֲחֹת֡וֹ
Close
’ă·ḥō·ṯōw
his sister ,
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
269
BSB/Thayers
1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
’ă·ḥō·ṯōw
his sister ,
בַּת־
בַּת־
Close
baṯ-
whether the daughter
Hebrew
Noun - feminine singular construct
Strongs
1323
BSB/Thayers
n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
whether the daughter
אָבִ֣יו
אָבִ֣יו
Close
’ā·ḇîw
of his father
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1
BSB/Thayers
1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
of his father
א֣וֹ
א֣וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אִ֠מּוֹ
אִ֠מּוֹ
Close
’im·mōw
of his mother
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
517
BSB/Thayers
1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mōw
of his mother
בַת־
בַת־
Close
ḇaṯ-
- ,
Hebrew
Noun - feminine singular construct
Strongs
1323
BSB/Thayers
n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ḇaṯ-
- ,
וְרָאָ֨ה
וְרָאָ֨ה
Close
wə·rā·’āh
and they have sexual relations
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
7200
BSB/Thayers
1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
wə·rā·’āh
and they have sexual relations
אֶת־
אֶת־
Close
’eṯ-
. . .
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
. . .
עֶרְוָתָ֜הּ
עֶרְוָתָ֜הּ
Close
‘er·wā·ṯāh
. . .
Hebrew
Noun - feminine singular construct | third person feminine singular
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·wā·ṯāh
. . .
וְהִֽיא־
וְהִֽיא־
Close
wə·hî-
. . .
Hebrew
Conjunctive waw | Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hî-
. . .
תִרְאֶ֤ה
תִרְאֶ֤ה
Close
ṯir·’eh
. . .
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
7200
BSB/Thayers
1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ṯir·’eh
. . .
אֶת־
אֶת־
Close
’eṯ-
. . .
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
. . .
עֶרְוָתוֹ֙
עֶרְוָתוֹ֙
Close
‘er·wā·ṯōw
. . . ,
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·wā·ṯōw
. . . ,
ה֔וּא
ה֔וּא
Close
hū
it
Hebrew
Pronoun - third person masculine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
it
חֶ֣סֶד
חֶ֣סֶד
Close
ḥe·seḏ
is a disgrace .
Hebrew
Noun - masculine singular
Strongs
2617
BSB/Thayers
1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥe·seḏ
is a disgrace .
וְנִ֨כְרְת֔וּ
וְנִ֨כְרְת֔וּ
Close
wə·niḵ·rə·ṯū
They must be cut off
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person common plural
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯū
They must be cut off
לְעֵינֵ֖י
לְעֵינֵ֖י
Close
lə·‘ê·nê
in the sight
Hebrew
Preposition-l | Noun - cdc
Strongs
5869
BSB/Thayers
1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
lə·‘ê·nê
in the sight
בְּנֵ֣י
בְּנֵ֣י
Close
bə·nê
of
Hebrew
Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
of
עַמָּ֑ם
עַמָּ֑ם
Close
‘am·mām
their people .
Hebrew
Noun - masculine singular construct | third person masculine plural
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mām
their people .
גִּלָּ֖ה
גִּלָּ֖ה
Close
gil·lāh
He has uncovered
Hebrew
Verb - Piel - Perfect - third person masculine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
He has uncovered
עֶרְוַ֧ת
עֶרְוַ֧ת
Close
‘er·waṯ
the nakedness
Hebrew
Noun - feminine singular construct
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
the nakedness
אֲחֹת֛וֹ
אֲחֹת֛וֹ
Close
’ă·ḥō·ṯōw
of his sister ;
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
269
BSB/Thayers
1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
’ă·ḥō·ṯōw
of his sister ;
יִשָּֽׂא׃
יִשָּֽׂא׃
Close
yiś·śā
he shall bear
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
5375
BSB/Thayers
1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā
he shall bear
עֲוֺנ֥וֹ
עֲוֺנ֥וֹ
Close
‘ă·wō·nōw
his iniquity .
Hebrew
Noun - common singular construct | third person masculine singular
Strongs
5771
BSB/Thayers
1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nōw
his iniquity .
If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
וְ֠אִישׁ
וְ֠אִישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יִשְׁכַּ֨ב
יִשְׁכַּ֨ב
Close
yiš·kaḇ
lies
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
7901
BSB/Thayers
1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
דָּוָ֗ה
דָּוָ֗ה
Close
dā·wāh
a menstruating
Hebrew
Adjective - feminine singular
Strongs
1739
BSB/Thayers
1) faint, unwell <BR> 1a) faint, weak <BR> 1b) unwell, menstruous
dā·wāh
a menstruating
אִשָּׁ֜ה
אִשָּׁ֜ה
Close
’iš·šāh
woman
Hebrew
Noun - feminine singular
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
woman
וְגִלָּ֤ה
וְגִלָּ֤ה
Close
wə·ḡil·lāh
and has sexual relations with her
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
wə·ḡil·lāh
and has sexual relations with her
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֶרְוָתָהּ֙
עֶרְוָתָהּ֙
Close
‘er·wā·ṯāh
- ,
Hebrew
Noun - feminine singular construct | third person feminine singular
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·wā·ṯāh
- ,
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֶֽעֱרָ֔ה
הֶֽעֱרָ֔ה
Close
he·‘ĕ·rāh
he has exposed
Hebrew
Verb - Hifil - Perfect - third person masculine singular
Strongs
6168
BSB/Thayers
1) to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out <BR> 1a) (Piel) <BR> 1a1) to bare, lay bare <BR> 1a2) to lay bare by emptying, empty <BR> 1a3) to pour out <BR> 1b) (Hiphil) <BR> 1b1) to make naked, strip bare (of sexual offences) <BR> 1b2) to pour out <BR> 1c) (Niphal) to be poured out, be exposed <BR> 1d) (Hithpael) <BR> 1d1) to expose oneself, make oneself naked <BR> 1d2) pouring oneself, spreading oneself (participle)
he·‘ĕ·rāh
he has exposed
מְקֹרָ֣הּ
מְקֹרָ֣הּ
Close
mə·qō·rāh
the source of her flow ,
Hebrew
Noun - masculine singular construct | third person feminine singular
Strongs
4726
BSB/Thayers
1) spring, fountain <BR> 1a) spring <BR> 1a1) of source of life, joy, purification (fig.) <BR> 1b) of the eye (fig.) <BR> 1c) source (of menstruous blood) <BR> 1d) flow (of blood after child birth)
mə·qō·rāh
the source of her flow ,
וְהִ֕יא
וְהִ֕יא
Close
wə·hî
and she
Hebrew
Conjunctive waw | Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hî
and she
גִּלְּתָ֖ה
גִּלְּתָ֖ה
Close
gil·lə·ṯāh
has uncovered
Hebrew
Verb - Piel - Perfect - third person feminine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lə·ṯāh
has uncovered
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מְק֣וֹר
מְק֣וֹר
Close
mə·qō·wr
the source
Hebrew
Noun - masculine singular construct
Strongs
4726
BSB/Thayers
1) spring, fountain <BR> 1a) spring <BR> 1a1) of source of life, joy, purification (fig.) <BR> 1b) of the eye (fig.) <BR> 1c) source (of menstruous blood) <BR> 1d) flow (of blood after child birth)
mə·qō·wr
the source
דָּמֶ֑יהָ
דָּמֶ֑יהָ
Close
dā·me·hā
of her blood .
Hebrew
Noun - masculine plural construct | third person feminine singular
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
dā·me·hā
of her blood .
שְׁנֵיהֶ֖ם
שְׁנֵיהֶ֖ם
Close
šə·nê·hem
Both
Hebrew
Number - masculine dual construct | third person masculine plural
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
Both
וְנִכְרְת֥וּ
וְנִכְרְת֥וּ
Close
wə·niḵ·rə·ṯū
of them must be cut off
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person common plural
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯū
of them must be cut off
מִקֶּ֥רֶב
מִקֶּ֥רֶב
Close
miq·qe·reḇ
from among
Hebrew
Preposition-m | Noun - masculine singular construct
Strongs
7130
BSB/Thayers
1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qe·reḇ
from among
עַמָּֽם׃
עַמָּֽם׃
Close
‘am·mām
their people .
Hebrew
Noun - masculine singular construct | third person masculine plural
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mām
their people .
You must not have sexual relations with the sister of your mother or your father, for it is exposing one’s own kin; both shall bear their iniquity.
לֹ֣א
לֹ֣א
Close
lō
You must not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You must not
וְעֶרְוַ֨ת
וְעֶרְוַ֨ת
Close
wə·‘er·waṯ
have sexual relations with
Hebrew
Conjunctive waw | Noun - feminine singular construct
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
wə·‘er·waṯ
have sexual relations with
תְגַלֵּ֑ה
תְגַלֵּ֑ה
Close
ṯə·ḡal·lêh
. . .
Hebrew
Verb - Piel - Imperfect - second person masculine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
ṯə·ḡal·lêh
. . .
אֲח֧וֹת
אֲח֧וֹת
Close
’ă·ḥō·wṯ
the sister
Hebrew
Noun - feminine singular construct
Strongs
269
BSB/Thayers
1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
’ă·ḥō·wṯ
the sister
אִמְּךָ֛
אִמְּךָ֛
Close
’im·mə·ḵā
of your mother
Hebrew
Noun - feminine singular construct | second person masculine singular
Strongs
517
BSB/Thayers
1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mə·ḵā
of your mother
אָבִ֖יךָ
אָבִ֖יךָ
Close
’ā·ḇî·ḵā
or your father
Hebrew
Noun - masculine singular construct | second person masculine singular
Strongs
1
BSB/Thayers
1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
or your father
וַאֲח֥וֹת
וַאֲח֥וֹת
Close
wa·’ă·ḥō·wṯ
- ,
Hebrew
Conjunctive waw | Noun - feminine singular construct
Strongs
269
BSB/Thayers
1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
wa·’ă·ḥō·wṯ
- ,
כִּ֧י
כִּ֧י
Close
kî
for
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֶעֱרָ֖ה
הֶעֱרָ֖ה
Close
he·‘ĕ·rāh
it is exposing
Hebrew
Verb - Hifil - Perfect - third person masculine singular
Strongs
6168
BSB/Thayers
1) to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out <BR> 1a) (Piel) <BR> 1a1) to bare, lay bare <BR> 1a2) to lay bare by emptying, empty <BR> 1a3) to pour out <BR> 1b) (Hiphil) <BR> 1b1) to make naked, strip bare (of sexual offences) <BR> 1b2) to pour out <BR> 1c) (Niphal) to be poured out, be exposed <BR> 1d) (Hithpael) <BR> 1d1) to expose oneself, make oneself naked <BR> 1d2) pouring oneself, spreading oneself (participle)
he·‘ĕ·rāh
it is exposing
שְׁאֵר֛וֹ
שְׁאֵר֛וֹ
Close
šə·’ê·rōw
one’s own kin ;
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
7607
BSB/Thayers
1) flesh, food, body, near kin, near kinswoman <BR> 1a) flesh <BR> 1a1) as food<BR> 1a2) for physical power (fig) <BR> 1b) flesh relation, blood relation <BR> 1c) self
šə·’ê·rōw
one’s own kin ;
יִשָּֽׂאוּ׃
יִשָּֽׂאוּ׃
Close
yiś·śā·’ū
both shall bear
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
5375
BSB/Thayers
1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā·’ū
both shall bear
עֲוֺנָ֥ם
עֲוֺנָ֥ם
Close
‘ă·wō·nām
their iniquity .
Hebrew
Noun - common singular construct | third person masculine plural
Strongs
5771
BSB/Thayers
1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nām
their iniquity .
If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֤ר
אֲשֶׁ֤ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׁכַּב֙
יִשְׁכַּב֙
Close
yiš·kaḇ
lies
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
7901
BSB/Thayers
1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kaḇ
lies
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
with
דֹּ֣דָת֔וֹ
דֹּ֣דָת֔וֹ
Close
dō·ḏā·ṯōw
his uncle’s wife ,
Hebrew
Noun - feminine singular construct | third person masculine singular
Strongs
1733
BSB/Thayers
1) aunt
dō·ḏā·ṯōw
his uncle’s wife ,
גִּלָּ֑ה
גִּלָּ֑ה
Close
gil·lāh
he has uncovered
Hebrew
Verb - Piel - Perfect - third person masculine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
he has uncovered
עֶרְוַ֥ת
עֶרְוַ֥ת
Close
‘er·waṯ
the nakedness
Hebrew
Noun - feminine singular construct
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
the nakedness
דֹּד֖וֹ
דֹּד֖וֹ
Close
dō·ḏōw
of his uncle .
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
1730
BSB/Thayers
1) beloved, love, uncle <BR> 1a) loved one, beloved <BR> 1b) uncle <BR> 1c) love (pl. abstract)
dō·ḏōw
of his uncle .
יִשָּׂ֖אוּ
יִשָּׂ֖אוּ
Close
yiś·śā·’ū
They will bear
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
5375
BSB/Thayers
1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā·’ū
They will bear
חֶטְאָ֥ם
חֶטְאָ֥ם
Close
ḥeṭ·’ām
their sin ;
Hebrew
Noun - masculine singular construct | third person masculine plural
Strongs
2399
BSB/Thayers
1) sin <BR> 1a) sin <BR> 1b) guilt for sin <BR> 1c) punishment for sin
ḥeṭ·’ām
their sin ;
יָמֻֽתוּ׃
יָמֻֽתוּ׃
Close
yā·mu·ṯū
they shall die
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yā·mu·ṯū
they shall die
עֲרִירִ֥ים
עֲרִירִ֥ים
Close
‘ă·rî·rîm
childless .
Hebrew
Adjective - masculine plural
Strongs
6185
BSB/Thayers
1) stripped, childless, bare of children
‘ă·rî·rîm
childless .
If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
וְאִ֗ישׁ
וְאִ֗ישׁ
Close
wə·’îš
If a man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
If a man
אֲשֶׁ֥ר
אֲשֶׁ֥ר
Close
’ă·šer
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִקַּ֛ח
יִקַּ֛ח
Close
yiq·qaḥ
marries
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
3947
BSB/Thayers
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qaḥ
marries
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָחִ֖יו
אָחִ֖יו
Close
’ā·ḥîw
his brother’s
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
251
BSB/Thayers
1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
his brother’s
אֵ֥שֶׁת
אֵ֥שֶׁת
Close
’ê·šeṯ
wife ,
Hebrew
Noun - feminine singular construct
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’ê·šeṯ
wife ,
הִ֑וא
הִ֑וא
Close
hî
it
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it
נִדָּ֣ה
נִדָּ֣ה
Close
nid·dāh
is an act of impurity .
Hebrew
Noun - feminine singular
Strongs
5079
BSB/Thayers
1) impurity, filthiness, menstruous, set apart <BR> 1a) impurity <BR> 1a1) of ceremonial impurity <BR> 1a2) of menstruation <BR> 1b) impure thing (fig.) <BR> 1b1) of idolatry, immorality
nid·dāh
is an act of impurity .
גִּלָּ֖ה
גִּלָּ֖ה
Close
gil·lāh
He has uncovered
Hebrew
Verb - Piel - Perfect - third person masculine singular
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lāh
He has uncovered
עֶרְוַ֥ת
עֶרְוַ֥ת
Close
‘er·waṯ
the nakedness
Hebrew
Noun - feminine singular construct
Strongs
6172
BSB/Thayers
1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
the nakedness
אָחִ֛יו
אָחִ֛יו
Close
’ā·ḥîw
of his brother ;
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
251
BSB/Thayers
1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
of his brother ;
יִהְיֽוּ׃
יִהְיֽוּ׃
Close
yih·yū
they shall be
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
they shall be
עֲרִירִ֥ים
עֲרִירִ֥ים
Close
‘ă·rî·rîm
childless .
Hebrew
Adjective - masculine plural
Strongs
6185
BSB/Thayers
1) stripped, childless, bare of children
‘ă·rî·rîm
childless .
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.
וּשְׁמַרְתֶּ֤ם
וּשְׁמַרְתֶּ֤ם
Close
ū·šə·mar·tem
You are therefore to keep
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs
8104
BSB/Thayers
1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
ū·šə·mar·tem
You are therefore to keep
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־
כָּל־
Close
kāl-
all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
חֻקֹּתַי֙
חֻקֹּתַי֙
Close
ḥuq·qō·ṯay
My statutes
Hebrew
Noun - feminine plural construct | first person common singular
Strongs
2708
BSB/Thayers
1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qō·ṯay
My statutes
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
-
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
כָּל־
כָּל־
Close
kāl-
and
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and
מִשְׁפָּטַ֔י
מִשְׁפָּטַ֔י
Close
miš·pā·ṭay
ordinances
Hebrew
Noun - masculine plural construct | first person common singular
Strongs
4941
BSB/Thayers
1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·pā·ṭay
ordinances
וַעֲשִׂיתֶ֖ם
וַעֲשִׂיתֶ֖ם
Close
wa·‘ă·śî·ṯem
- ,
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wa·‘ă·śî·ṯem
- ,
אֹתָ֑ם
אֹתָ֑ם
Close
’ō·ṯām
-
Hebrew
Direct object marker | third person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
הָאָ֔רֶץ
הָאָ֔רֶץ
Close
hā·’ā·reṣ
so that the land
Hebrew
Article | Noun - feminine singular
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
so that the land
אֲשֶׁ֨ר
אֲשֶׁ֨ר
Close
’ă·šer
where
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
אֲנִ֜י
אֲנִ֜י
Close
’ă·nî
I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
מֵבִ֥יא
מֵבִ֥יא
Close
mê·ḇî
am bringing
Hebrew
Verb - Hifil - Participle - masculine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
mê·ḇî
am bringing
אֶתְכֶ֛ם
אֶתְכֶ֛ם
Close
’eṯ·ḵem
-
Hebrew
Direct object marker | second person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
שָׁ֖מָּה
שָׁ֖מָּה
Close
šām·māh
-
Hebrew
Adverb | third person feminine singular
Strongs
8033
BSB/Thayers
1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām·māh
-
לָשֶׁ֥בֶת
לָשֶׁ֥בֶת
Close
lā·še·ḇeṯ
you to live
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
3427
BSB/Thayers
1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
lā·še·ḇeṯ
you to live
בָּֽהּ׃
בָּֽהּ׃
Close
bāh
Hebrew
Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
וְלֹא־
וְלֹא־
Close
wə·lō-
will not
Hebrew
Conjunctive waw | Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
will not
תָקִ֤יא
תָקִ֤יא
Close
ṯā·qî
vomit you out
Hebrew
Verb - Hifil - Imperfect - third person feminine singular
Strongs
6958
BSB/Thayers
1) to vomit up, spue out, disgorge <BR> 1a) (Qal) to vomit <BR> 1b) (Hiphil) to vomit up<BR> 1b1) of land spewing out its inhabitants (fig) <BR> 1b2) vomiting, disgorging
ṯā·qî
vomit you out
אֶתְכֶם֙
אֶתְכֶם֙
Close
’eṯ·ḵem
- .
Hebrew
Direct object marker | second person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
- .
You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.
תֵֽלְכוּ֙
תֵֽלְכוּ֙
Close
ṯê·lə·ḵū
follow
Hebrew
Verb - Qal - Imperfect - second person masculine plural
Strongs
1980
BSB/Thayers
1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
ṯê·lə·ḵū
follow
בְּחֻקֹּ֣ת
בְּחֻקֹּ֣ת
Close
bə·ḥuq·qōṯ
the statutes
Hebrew
Preposition-b | Noun - feminine plural construct
Strongs
2708
BSB/Thayers
1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
bə·ḥuq·qōṯ
the statutes
הַגּ֔וֹי
הַגּ֔וֹי
Close
hag·gō·w
of the nations
Hebrew
Article | Noun - masculine singular
Strongs
1471
BSB/Thayers
n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
hag·gō·w
of the nations
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
אֲנִ֥י
אֲנִ֥י
Close
’ă·nî
I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
מְשַׁלֵּ֖חַ
מְשַׁלֵּ֖חַ
Close
mə·šal·lê·aḥ
am driving out
Hebrew
Verb - Piel - Participle - masculine singular
Strongs
7971
BSB/Thayers
1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
mə·šal·lê·aḥ
am driving out
מִפְּנֵיכֶ֑ם
מִפְּנֵיכֶ֑ם
Close
mip·pə·nê·ḵem
before you .
Hebrew
Preposition-m | Noun - masculine plural construct | second person masculine plural
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pə·nê·ḵem
before you .
כִּ֤י
כִּ֤י
Close
kî
Because
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Because
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עָשׂ֔וּ
עָשׂ֔וּ
Close
‘ā·śū
they did
Hebrew
Verb - Qal - Perfect - third person common plural
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
they did
כָּל־
כָּל־
Close
kāl-
all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
אֵ֙לֶּה֙
אֵ֙לֶּה֙
Close
’êl·leh
these things ,
Hebrew
Pronoun - common plural
Strongs
428
BSB/Thayers
1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
these things ,
וָאָקֻ֖ץ
וָאָקֻ֖ץ
Close
wā·’ā·quṣ
I abhorred
Hebrew
Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs
6973
BSB/Thayers
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or sickening dread <BR> 1a) (Qal) <BR> 1a1) to feel a loathing at, abhor <BR> 1a2) to feel a sickening dread <BR> 1b) (Hiphil) <BR> 1b1) to cause sickening dread <BR> 1b2) to cause loathing
wā·’ā·quṣ
I abhorred
בָּֽם׃
בָּֽם׃
Close
bām
them .
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
them .
וְלֹ֤א
וְלֹ֤א
Close
wə·lō
You must not
Hebrew
Conjunctive waw | Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
You must not
But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
וָאֹמַ֣ר
וָאֹמַ֣ר
Close
wā·’ō·mar
But I have told
Hebrew
Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wā·’ō·mar
But I have told
לָכֶ֗ם
לָכֶ֗ם
Close
lā·ḵem
you
Hebrew
Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
you
אַתֶּם֮
אַתֶּם֮
Close
’at·tem
that you
Hebrew
Pronoun - second person masculine plural
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
’at·tem
that you
תִּֽירְשׁ֣וּ
תִּֽירְשׁ֣וּ
Close
tî·rə·šū
will inherit
Hebrew
Verb - Qal - Imperfect - second person masculine plural
Strongs
3423
BSB/Thayers
1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
tî·rə·šū
will inherit
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַדְמָתָם֒
אַדְמָתָם֒
Close
’aḏ·mā·ṯām
their land ,
Hebrew
Noun - feminine singular construct | third person masculine plural
Strongs
127
BSB/Thayers
1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
’aḏ·mā·ṯām
their land ,
וַאֲנִ֞י
וַאֲנִ֞י
Close
wa·’ă·nî
since I
Hebrew
Conjunctive waw | Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
since I
אֶתְּנֶ֤נָּה
אֶתְּנֶ֤נָּה
Close
’et·tə·nen·nāh
will give
Hebrew
Verb - Qal - Imperfect - first person common singular | third person feminine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tə·nen·nāh
will give
לָכֶם֙
לָכֶם֙
Close
lā·ḵem
it to you
Hebrew
Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
it to you
לָרֶ֣שֶׁת
לָרֶ֣שֶׁת
Close
lā·re·šeṯ
as an inheritance —
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
3423
BSB/Thayers
1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
lā·re·šeṯ
as an inheritance —
אֹתָ֔הּ
אֹתָ֔הּ
Close
’ō·ṯāh
-
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
אֶ֛רֶץ
אֶ֛רֶץ
Close
’e·reṣ
a land
Hebrew
Noun - feminine singular
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
a land
זָבַ֥ת
זָבַ֥ת
Close
zā·ḇaṯ
flowing
Hebrew
Verb - Qal - Participle - feminine singular construct
Strongs
2100
BSB/Thayers
1) to flow, gush, issue, discharge <BR> 1a) (Qal) <BR> 1a1) to flow, gush <BR> 1a2) to die, pine away (fig.) <BR> 1a3) to flow (of issue from woman), have an issue, flux <BR> 1a4) flowing (participle)
zā·ḇaṯ
flowing
חָלָ֖ב
חָלָ֖ב
Close
ḥā·lāḇ
with milk
Hebrew
Noun - masculine singular
Strongs
2461
BSB/Thayers
1) milk, sour milk, cheese <BR> 1a) milk <BR> 1b) abundance of the land (metaph.) <BR> 1c) white (as milk)
ḥā·lāḇ
with milk
וּדְבָ֑שׁ
וּדְבָ֑שׁ
Close
ū·ḏə·ḇāš
and honey .
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
1706
BSB/Thayers
1) honey
ū·ḏə·ḇāš
and honey .
אֲנִי֙
אֲנִי֙
Close
’ă·nî
I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֣ה
יְהוָ֣ה
Close
Yah·weh
am the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
אֱלֹֽהֵיכֶ֔ם
אֱלֹֽהֵיכֶ֔ם
Close
’ĕ·lō·hê·ḵem
your God ,
Hebrew
Noun - masculine plural construct | second person masculine plural
Strongs
430
BSB/Thayers
1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God ,
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
who
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
הִבְדַּ֥לְתִּי
הִבְדַּ֥לְתִּי
Close
hiḇ·dal·tî
has set you apart
Hebrew
Verb - Hifil - Perfect - first person common singular
Strongs
914
BSB/Thayers
1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
hiḇ·dal·tî
has set you apart
אֶתְכֶ֖ם
אֶתְכֶ֖ם
Close
’eṯ·ḵem
-
Hebrew
Direct object marker | second person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
מִן־
מִן־
Close
min-
from
Hebrew
Preposition
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָֽעַמִּֽים׃
הָֽעַמִּֽים׃
Close
hā·‘am·mîm
the peoples .
Hebrew
Article | Noun - masculine plural
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘am·mîm
the peoples .
You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
וְהִבְדַּלְתֶּ֞ם
וְהִבְדַּלְתֶּ֞ם
Close
wə·hiḇ·dal·tem
You are therefore to distinguish
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strongs
914
BSB/Thayers
1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
wə·hiḇ·dal·tem
You are therefore to distinguish
בֵּֽין־
בֵּֽין־
Close
bên-
between
Hebrew
Preposition
Strongs
996
BSB/Thayers
1) between, among, in the midst of (with other preps), from between
bên-
between
הַטְּהֹרָה֙
הַטְּהֹרָה֙
Close
haṭ·ṭə·hō·rāh
clean
Hebrew
Article | Adjective - feminine singular
Strongs
2889
BSB/Thayers
1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
haṭ·ṭə·hō·rāh
clean
לַטְּמֵאָ֔ה
לַטְּמֵאָ֔ה
Close
laṭ·ṭə·mê·’āh
and unclean
Hebrew
Preposition-l, Article | Adjective - feminine singular
Strongs
2931
BSB/Thayers
1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
laṭ·ṭə·mê·’āh
and unclean
הַבְּהֵמָ֤ה
הַבְּהֵמָ֤ה
Close
hab·bə·hê·māh
animals
Hebrew
Article | Noun - feminine singular
Strongs
929
BSB/Thayers
1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
animals
וּבֵין־
וּבֵין־
Close
ū·ḇên-
and
Hebrew
Conjunctive waw | Preposition
Strongs
996
BSB/Thayers
1) between, among, in the midst of (with other preps), from between
ū·ḇên-
and
הַטָּמֵ֖א
הַטָּמֵ֖א
Close
haṭ·ṭā·mê
-
Hebrew
Article | Adjective - masculine singular
Strongs
2931
BSB/Thayers
1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
haṭ·ṭā·mê
-
הָע֥וֹף
הָע֥וֹף
Close
hā·‘ō·wp̄
birds
Hebrew
Article | Noun - masculine singular
Strongs
5775
BSB/Thayers
1) flying creatures, fowl, insects, birds <BR> 1a) fowl, birds <BR> 1b) winged insects
hā·‘ō·wp̄
birds
לַטָּהֹ֑ר
לַטָּהֹ֑ר
Close
laṭ·ṭā·hōr
- .
Hebrew
Preposition-l, Article | Adjective - masculine singular
Strongs
2889
BSB/Thayers
1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
laṭ·ṭā·hōr
- .
וְלֹֽא־
וְלֹֽא־
Close
wə·lō-
Do not
Hebrew
Conjunctive waw | Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
Do not
תְשַׁקְּצ֨וּ
תְשַׁקְּצ֨וּ
Close
ṯə·šaq·qə·ṣū
become contaminated
Hebrew
Verb - Piel - Imperfect - second person masculine plural
Strongs
8262
BSB/Thayers
1) (Piel) to detest, make abominable, count filthy, make detestable <BR> 1a) to detest <BR> 1b) to make detestable
ṯə·šaq·qə·ṣū
become contaminated
אֶת־
אֶת־
Close
’eṯ-
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נַפְשֹֽׁתֵיכֶ֜ם
נַפְשֹֽׁתֵיכֶ֜ם
Close
nap̄·šō·ṯê·ḵem
-
Hebrew
Noun - feminine plural construct | second person masculine plural
Strongs
5315
BSB/Thayers
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šō·ṯê·ḵem
-
בַּבְּהֵמָ֣ה
בַּבְּהֵמָ֣ה
Close
bab·bə·hê·māh
by any animal
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
929
BSB/Thayers
1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
bab·bə·hê·māh
by any animal
וּבָע֗וֹף
וּבָע֗וֹף
Close
ū·ḇā·‘ō·wp̄
or bird ,
Hebrew
Conjunctive waw, Preposition-b, Article | Noun - masculine singular
Strongs
5775
BSB/Thayers
1) flying creatures, fowl, insects, birds <BR> 1a) fowl, birds <BR> 1b) winged insects
ū·ḇā·‘ō·wp̄
or bird ,
וּבְכֹל֙
וּבְכֹל֙
Close
ū·ḇə·ḵōl
or by anything
Hebrew
Conjunctive waw, Preposition-b | Noun - masculine singular
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·ḇə·ḵōl
or by anything
אֲשֶׁ֣ר
אֲשֶׁ֣ר
Close
’ă·šer
that
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
תִּרְמֹ֣שׂ
תִּרְמֹ֣שׂ
Close
tir·mōś
crawls
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
7430
BSB/Thayers
1) to creep, move lightly, move about, walk on all fours <BR> 1a) (Qal) <BR> 1a1) to creep, teem (of all creeping things) <BR> 1a2) to creep (of animals) <BR> 1a3) to move lightly, glide about (of water animals) <BR> 1a4) to move about (of all land animals generally)
tir·mōś
crawls
הָֽאֲדָמָ֔ה
הָֽאֲדָמָ֔ה
Close
hā·’ă·ḏā·māh
on the ground ;
Hebrew
Article | Noun - feminine singular
Strongs
127
BSB/Thayers
1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
on the ground ;
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
I have set these
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
I have set these
הִבְדַּ֥לְתִּי
הִבְדַּ֥לְתִּי
Close
hiḇ·dal·tî
apart
Hebrew
Verb - Hifil - Perfect - first person common singular
Strongs
914
BSB/Thayers
1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
hiḇ·dal·tî
apart
לְטַמֵּֽא׃
לְטַמֵּֽא׃
Close
lə·ṭam·mê
as unclean
Hebrew
Preposition-l | Verb - Piel - Infinitive construct
Strongs
2930
BSB/Thayers
1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
lə·ṭam·mê
as unclean
לָכֶ֖ם
לָכֶ֖ם
Close
lā·ḵem
for you .
Hebrew
Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
for you .
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
וִהְיִ֤יתֶם
וִהְיִ֤יתֶם
Close
wih·yî·ṯem
You are to be
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wih·yî·ṯem
You are to be
קְדֹשִׁ֔ים
קְדֹשִׁ֔ים
Close
qə·ḏō·šîm
holy
Hebrew
Adjective - masculine plural
Strongs
6918
BSB/Thayers
1) sacred, holy, Holy One, saint, set apart
qə·ḏō·šîm
holy
לִי֙
לִי֙
Close
lî
to Me
Hebrew
Preposition | first person common singular
Strongs
BSB/Thayers
lî
to Me
כִּ֥י
כִּ֥י
Close
kî
because
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
אֲנִ֣י
אֲנִ֣י
Close
’ă·nî
I ,
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I ,
יְהוָ֑ה
יְהוָ֑ה
Close
Yah·weh
the LORD ,
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
קָד֖וֹשׁ
קָד֖וֹשׁ
Close
qā·ḏō·wōš
am holy ,
Hebrew
Adjective - masculine singular
Strongs
6918
BSB/Thayers
1) sacred, holy, Holy One, saint, set apart
qā·ḏō·wōš
am holy ,
וָאַבְדִּ֥ל
וָאַבְדִּ֥ל
Close
wā·’aḇ·dil
and I have set you apart
Hebrew
Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strongs
914
BSB/Thayers
1) to divide, separate <BR> 1a) (Hiphil) <BR> 1a1) to divide, separate, sever <BR> 1a2) to separate, set apart <BR> 1a3) to make a distinction, difference <BR> 1a4) to divide into parts <BR> 1b) (Niphal) <BR> 1b1) to separate oneself from (reflexive of 1a2) <BR> 1b2) to withdraw from <BR> 1b3) to separate oneself unto <BR> 1b4) to be separated <BR> 1b5) to be excluded <BR> 1b6) to be set apart
wā·’aḇ·dil
and I have set you apart
אֶתְכֶ֛ם
אֶתְכֶ֛ם
Close
’eṯ·ḵem
-
Hebrew
Direct object marker | second person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
מִן־
מִן־
Close
min-
from
Hebrew
Preposition
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָֽעַמִּ֖ים
הָֽעַמִּ֖ים
Close
hā·‘am·mîm
the nations
Hebrew
Article | Noun - masculine plural
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘am·mîm
the nations
לִהְי֥וֹת
לִהְי֥וֹת
Close
lih·yō·wṯ
to be
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
lih·yō·wṯ
to be
לִֽי׃
לִֽי׃
Close
lî
My own .
Hebrew
Preposition | first person common singular
Strongs
BSB/Thayers
lî
My own .
A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
וְאִ֣ישׁ
וְאִ֣ישׁ
Close
wə·’îš
A man
Hebrew
Conjunctive waw | Noun - masculine singular
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
A man
אֽוֹ־
אֽוֹ־
Close
’ōw-
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
אִשָּׁ֗ה
אִשָּׁ֗ה
Close
’iš·šāh
a woman
Hebrew
Noun - feminine singular
Strongs
802
BSB/Thayers
1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
a woman
כִּֽי־
כִּֽי־
Close
kî-
. . .
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
יִהְיֶ֨ה
יִהְיֶ֨ה
Close
yih·yeh
who is
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
who is
בָהֶ֥ם
בָהֶ֥ם
Close
ḇā·hem
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
ḇā·hem
א֛וֹב
א֛וֹב
Close
’ō·wḇ
a medium
Hebrew
Noun - masculine singular
Strongs
178
BSB/Thayers
1) water skin bottle <BR> 2) necromancer <BR> 1b) necromancer, one who evokes the dead <BR> 1c) ghost, spirit of a dead one <BR> 1d) practice of necromancy <BR> 3) one that has a familiar spirit
’ō·wḇ
a medium
א֥וֹ
א֥וֹ
Close
’ōw
or
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
יִדְּעֹנִ֖י
יִדְּעֹנִ֖י
Close
yid·də·‘ō·nî
spiritist
Hebrew
Noun - masculine singular
Strongs
3049
BSB/Thayers
1) a knower, one who has a familiar spirit <BR> 1a) a familiar spirit, soothsayer, necromancer (meton)
yid·də·‘ō·nî
spiritist
מ֣וֹת
מ֣וֹת
Close
mō·wṯ
must surely
Hebrew
Verb - Qal - Infinitive absolute
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must surely
יוּמָ֑תוּ
יוּמָ֑תוּ
Close
yū·mā·ṯū
be put to death .
Hebrew
Verb - Hofal - Imperfect - third person masculine plural
Strongs
4191
BSB/Thayers
1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·mā·ṯū
be put to death .
בָּאֶ֛בֶן
בָּאֶ֛בֶן
Close
bā·’e·ḇen
vvv
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
68
BSB/Thayers
1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
bā·’e·ḇen
vvv
יִרְגְּמ֥וּ
יִרְגְּמ֥וּ
Close
yir·gə·mū
They shall be stoned ;
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
7275
BSB/Thayers
1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
yir·gə·mū
They shall be stoned ;
אֹתָ֖ם
אֹתָ֖ם
Close
’ō·ṯām
-
Hebrew
Direct object marker | third person masculine plural
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
דְּמֵיהֶ֥ם
דְּמֵיהֶ֥ם
Close
də·mê·hem
their blood
Hebrew
Noun - masculine plural construct | third person masculine plural
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
də·mê·hem
their blood
בָּֽם׃פ
בָּֽם׃פ
Close
bām
[is] upon them . ’”
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
[is] upon them . ’”