Kai
-
meta
After
tauta
this ,
ho
Iēsous
Jesus
periepatei
traveled
en
throughout
tē
Galilaia
Galilee .
gar
ou
vvv
ēthelen
He did not want
peripatein
to travel
in
Ioudaia
Judea ,
hoti
because
hoi
the
Ioudaioi
Jews [there]
ezētoun
were trying
apokteinai
to kill
auton
Him .
de
However ,
hē
tōn
Ioudaiōn
Jewish
heortē
Feast
of
skēnopēgia
Tabernacles
ēn
was
engys
near .
oun
So
autou
[Jesus’]
adelphoi
brothers
eipon
said
pros
to
Him ,
Metabēthi
“ Leave
enteuthen
here
kai
and
hypage
go
eis
tēn
Ioudaian
hina
so that
sou
Your
mathētai
disciples
[there]
theōrēsousin
may see
[the]
ta
erga
works
ha
poieis
You are doing .
For
oudeis
no one
autos
[who]
zētei
wants
einai
to be [known]
parrēsia
publicly
poiei
acts
ti
. . .
kryptō
secret .
ei
Since
You are doing
these things ,
phanerōson
show
seauton
Yourself
tō
to the
kosmō
world . ”
oude
[even]
His
[own]
episteuon
did {not} believe
Therefore
Legei
told
autois
them ,
“ Although
hymeteros
your
kairos
time
estin
is
pantote
always
hetoimos
at hand ,
emos
My
Ho
oupō
{has} not yet
parestin
come .
The
kosmos
world
dynatai
cannot
misein
hate
hymas
you ,
but
misei
it hates
eme
Me ,
egō
I
martyrō
testify
peri
that
its
are
ponēra
evil .
hymeis
on your own .
ouk
{am} not
anabainō
going up
tautēn
this
heortēn
feast ,
peplērōtai
come . ”
anabēte
Go up
feast
eipōn
Having said
Tauta
[this]
- ,
emeinen
[Jesus] remained
But
Hōs
[after]
anebēsan
had gone up
tote
He
also
anebē
went —
not
phanerōs
publicly ,
alla
hōs
Hoi
Jews
were looking for
Him
at
elegon
asking ,
Pou
“ Where
ekeinos
He ? ”
polys
Many
tois
ochlois
crowds
were
gongysmos
whispering
about
men
Some
said ,
“ He is
Agathos
a good [man] . ”
Alloi
others
replied ,
Ou
“ No
. . . ,
plana
He deceives
ton
ochlon
people . ”
mentoi
Yet
Oudeis
elalei
would speak
dia
for
phobon
fear
of the
Jews .
Ēdē
mesousēs
About halfway through
tēs
heortēs
went up
hieron
temple [courts]
edidasken
began to teach .
ethaumazon
were amazed
legontes
[and] asked ,
Pōs
“ How
houtos
{did} this [man]
oiden
attain
grammata
[such] learning
mē
without
memathēkōs
having studied ? ”
Emē
“ My
HĒ
didachē
teaching
emē
My own , ”
Apekrithē
replied
eipen
. . . .
“ [It comes]
tou
from Him who
pempsantos
sent
me
Me .
ean
If
tis
anyone
thelē
desires
poiein
to do
thelēma
will ,
gnōsetai
he will know
poteron
whether
[My]
didachēs
ek
from
Theou
God
ē
or [whether]
lalō
speak
ap’
on
emautou
My own .
He who
lalōn
speaks
aph’
heautou
his own [authority]
seeks
[his]
idian
own
doxan
glory ,
zētōn
glory
of the [One who]
alēthēs
a man of truth ;
autō
there is
no
adikia
falsehood .
{Has} not
Mōusēs
Moses
dedōken
given
hymin
you
nomon
law ?
not one
ex
hymōn
keeps
[it] .
Why
zēteite
are you trying
Me ? ”
echeis
“ You have
Daimonion
a demon , ”
ochlos
crowd
replied .
“ Who
is trying
se
You ? ”
answered
epoiēsa
“ I did
Hen
one
ergon
miracle ,
pantes
thaumazete
you are all amazed .
[But] because
touto
gave
peritomēn
circumcision ,
peritemnete
you circumcise
anthrōpon
a boy
sabbatō
[the] Sabbath
ouch
(not
it is
Mōuseōs
Moses ,
all’
paterōn
patriarchs .)
anthrōpos
lambanei
can be circumcised
nomos
law
of Moses
{will} not
lythē
be broken ,
cholate
[why] are you angry
emoi
with Me
making
holon
[the] whole
man
hygiē
well
the Sabbath ?
krinete
judging
kat’
by
opsin
outward appearances ,
[and start]
dikaian
justly
krisin
. . . . ”
Stop
Then
tines
some
the [people]
Hierosolymitōn
of Jerusalem
Elegon
began to say ,
“ Isn’t
Ouch
hon
[the man]
zētousin
they are trying
to kill ?
ide
lalei
He is, speaking
legousin
they are not saying
Mē
ouden
[anything]
to Him .
pote
{Have} the
archontes
rulers
alēthōs
truly
egnōsan
recognized
Christos
Christ ?
oidamen
we know
pothen
where
touton
this [man]
is {from} .
hotan
When
Christ
erchētai
comes ,
ginōskei
will know
He is {from} . ”
Jesus ,
didaskōn
still teaching
hierō
temple [courts] ,
Ekraxen
cried out
legōn
oidate
“ You know
Kame
you know
eimi
I am {from} .
elēlytha
I have not come
My own accord ,
pempsas
Me
alēthinos
true .
You
{do} not
know
but I
oida
I am
par’
kakeinos
and He
apesteilen
Me . ”
Ezētoun
they tried
piasai
to seize
epebalen
laid
cheira
a hand
ep’
hōra
hour
{had} not yet
elēlythei
polloi
Ek
ochlou
crowd ,
however ,
episteusan
believed
“ When
elthē
poiēsei
will He perform
pleiona
more
sēmeia
signs
hōn
than
epoiēsen
- ? ”
[When] the
Pharisaioi
Pharisees
Ēkousan
heard
gongyzontos
these things
[Jesus] ,
[they]
archiereis
chief priests
apesteilan
hypēretas
officers
piasōsin
arrest
“ I am
meth’
with
Eti
only
mikron
a little while
chronon
longer ,
and then
hypagō
I am going
the [One who]
pempsanta
zētēsete
You will look for
[but]
heurēsete
you will not find
Me ;
hopou
am ,
dynasthe
elthein
At this ,
Eipon
heautous
one another ,
{does} He
mellei
intend
poreuesthai
to go
hēmeis
we
heurēsomen
will not find
vvv ?
Will He
the [Jews]
Diasporan
are dispersed
among the
Hellēnōn
Greeks ,
didaskein
teach
tous
Hellēnas
Greeks ?
What
logos
does He mean
saying ,
Zētēsete
‘ You will look for
Me , ’
and ,
Hopou
‘ Where
come ’ ?”
En
On
eschatē
last
[and]
megalē
greatest
hēmera
day
heistēkei
stood up
ekraxen
called out in a loud voice
Ean
“ If
dipsa
is thirsty ,
erchesthō
let him come
pinetō
drink .
kathōs
as
graphē
Scripture
has said :
Potamoi
‘ Streams
zōntos
of living
hydatos
water
rheusousin
will flow
koilias
[within]
him . ’”
Whoever
pisteuōn
believes
He was speaking
Pneumatos
Spirit ,
hou
whom
those who
pisteusantes
emellon
were later
lambanein
to receive .
Pneuma
[the] Spirit
had
not yet [been given] ,
oudepō
edoxasthē
been glorified .
akousantes
On hearing
toutōn
these
logōn
words ,
[some] of
people
Houtos
“ This
prophētēs
Prophet . ”
Others
declared ,
Christ . ”
still others
asked ,
“ [How can]
erchetai
come
Galilaias
Galilee ?
Doesn’t
say
will come
spermatos
line
Dauid
of David
apo
Bēthleem
Bethlehem ,
kōmēs
village
David
lived ? ”
egeneto
there was
Schisma
division
ochlō
di’
because of
[Jesus] .
autōn
them
ēthelon
wanted
tas
cheiras
hypēretai
Ēlthon
returned
Pharisaious
Pharisees ,
ekeinoi
asked
Dia
“ Why
ēgagete
didn’t you bring
Him {in} ? ”
Oudepote
“ Never {has}
elalēsen
spoken
houtōs
like
- ! ”
Apekrithēsan
answered .
“ {Have} you
peplanēsthe
been deceived ? ”
- .
“ {Have}
any
archontōn
or
Pharisaiōn
episteusen
Him ?
ginōskōn
does not know
law ,
eisin
they are
eparatoi
under a curse . ”
Nikodēmos
Nicodemus ,
who
elthōn
had gone
[Jesus]
proteron
earlier
ōn
[and who himself] was
heis
autous
hēmōn
“ {Does} our
krinei
convict
a man
prōton
first
akousē
hearing
him
gnō
to determine
what
he has done ? ”
“ Aren’t
sy
Galilee ? ”
they replied
eipan
eraunēson
“ Look into it ,
you will see
prophet
egeiretai
comes
out of
Galilee .”
hekastos
each
eporeuthēsan
went
his own
oikon
home .