tēn

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

charin

grace

From chairo; graciousness, of manner or act.

eis

in

A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

kenon

vain .

Apparently a primary word; empty.

de

[As]

A primary particle; but, and, etc.

Synergountes

[God’s] fellow workers ,

To cooperate with, work together. From sunergos; to be a fellow-worker, i.e. Co-operate.

kai

then ,

And, even, also, namely. 

parakaloumen

we urge

From para and kaleo; to call near, i.e. Invite, invoke.

hymas

you

You. The person pronoun of the second person singular; thou.

mē

not

Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

dexasthai

to receive

To take, receive, accept, welcome. Middle voice of a primary verb; to receive.

tou

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Theou

God’s

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

gar

For

For. A primary particle; properly, assigning a reason.

legei

He says :

(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. 

Kairō

“ In the time

Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

dektō

of favor

Acceptable, accepted. From dechomai; approved; propitious.

epēkousa

I heard

To listen to, hear favorably. From epi and akouo; to hearken to.

sou

you ,

You. The person pronoun of the second person singular; thou.

kai

and

And, even, also, namely. 

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

hēmera

[the] day

A day, the period from sunrise to sunset. 

sōtērias

of salvation

Feminine of a derivative of soter as noun; rescue or safety.

eboēthēsa

I helped

To come to the rescue of, come to help, help. From boethos; to aid or relieve.

soi

you .”

You. The person pronoun of the second person singular; thou.

Idou

Behold ,

See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

nyn

now

A primary particle of present time; |now|; also as noun or adjective present or immediate.

kairos

[is the] time

Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

euprosdektos

of favor ;

From eu and a derivative of prosdechomai; well-received, i.e. Approved, favorable.

idou

-

See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

nyn

now

A primary particle of present time; |now|; also as noun or adjective present or immediate.

hēmera

[is the] day

A day, the period from sunrise to sunset. 

sōtērias

of salvation !

Feminine of a derivative of soter as noun; rescue or safety.

didontes

We put

To offer, give; I put, place. A prolonged form of a primary verb; to give.

Mēdemian

no

No one, none, nothing. 

proskopēn

obstacle

A cause of stumbling, offense, shock. From proskopto; a stumbling, i.e. occasion of sin.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

mēdeni

[anyone’s] {way} ,

No one, none, nothing. 

hina

so that

In order that, so that. Probably from the same as the former part of heautou; in order that.

mē

no one

Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

mōmēthē

can discredit

To blame, find fault with, slander. From momos; to carp at, i.e. Censure.

hē

[our]

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

diakonia

ministry .

Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.

all’

Rather ,

But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

hōs

as

Probably adverb of comparative from hos; which how, i.e. In that manner.

diakonoi

servants

Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

Theou

of God

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

synistanontes

we commend

To place together, commend, prove, exhibit; instrans: I stand with; To be composed of, cohere. 

heautous

ourselves

Himself, herself, itself. 

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

panti

every way :

All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

pollē

great

Much, many; often. 

hypomonē

endurance ;

Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

thlipsesin

troubles ,

Persecution, affliction, distress, tribulation. From thlibo; pressure.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

anankais

hardships ,

From ana and the base of agkale; constraint; by implication, distress.

en

[and]

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

stenochōriais

calamities ;

A narrow space, great distress, anguish. From a compound of stenos and chora; narrowness of room, i.e. calamity.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

plēgais

beatings ,

A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

phylakais

imprisonments ,

From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

akatastasiais

[and] riots ;

From akatastatos; instability, i.e. Disorder.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

kopois

labor ,

From kopto; a cut, i.e. toil, literally or figuratively; by implication, pains.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

agrypniais

sleepless nights ,

The state of being awake (at night), sleeplessness, watching. From agrupneo; sleeplessness, i.e. A keeping awake.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

nēsteiais

[and] hunger ;

Fasting, the day of atonement. From nesteuo; abstinence; specially, the fast of the Day of Atonement.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

hagnotēti

purity ,

Purity, chastity. From hagnos; cleanness, i.e. blamelessness.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

gnōsei

knowledge ,

Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.

en

-

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

makrothymia

patience ,

Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude.

en

[and]

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

chrēstotēti

kindness ;

Goodness, uprightness, kindness, gentleness. From chrestos; usefulness, i.e. Morally, excellence.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

Hagiō

[the] Holy

Set apart by (or for) God, holy, sacred. From hagos; sacred.

Pneumati

Spirit

Wind, breath, spirit. 

en

[and] in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

anypokritō

sincere

Unfeigned, without hypocrisy, sincere. Undissembled, i.e. Sincere.

agapē

love ;

From agapao; love, i.e. Affection or benevolence; specially a love-feast.

en

in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

alētheias

truthful

From alethes; truth.

logō

speech

From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

en

[and] in

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

dynamei

[the] power

From dunamai; force; specially, miraculous power.

Theou

of God ;

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

dia

with

A primary preposition denoting the channel of an act; through.

tōn

the

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hoplōn

weapons

An instrument; plur: arms, weapons. Probably from a primary hepo; an implement or utensil or tool.

tēs

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dikaiosynēs

of righteousness

From dikaios; equity; specially justification.

tōn

in the

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dexiōn

right hand

On the right hand, right hand, right. From dechomai; the right side or hand.

kai

and

And, even, also, namely. 

aristerōn

in [the] left ;

On the left hand. Apparently a comparative of the same as ariston; the left hand.

dia

through

A primary preposition denoting the channel of an act; through.

doxēs

glory

From the base of dokeo; glory, in a wide application.

kai

and

And, even, also, namely. 

atimias

dishonor ,

Disgrace, dishonor; a dishonorable use. From atimos; infamy, i.e. comparative indignity, disgrace.

dia

-

A primary preposition denoting the channel of an act; through.

dysphēmias

slander

Evil report, defamation, words of ill omen. From a compound of dus- and pheme; defamation.

kai

and

And, even, also, namely. 

euphēmias

praise ;

Commendation, good report, praise. From euphemos; good language, i.e. Praise.

hōs

viewed as

Probably adverb of comparative from hos; which how, i.e. In that manner.

planoi

imposters ,

Roving, i.e. an impostor or misleader.

kai

yet

And, even, also, namely. 

alētheis

genuine ;

Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.

hōs

as

Probably adverb of comparative from hos; which how, i.e. In that manner.

agnooumenoi

unknown ,

To do not know, be ignorant of, sometimes with the idea of willful ignorance. 

kai

yet

And, even, also, namely. 

epiginōskomenoi

well-known ;

From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.

hōs

-

Probably adverb of comparative from hos; which how, i.e. In that manner.

apothnēskontes

dying ,

To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

kai

and yet

And, even, also, namely. 

idou

-

See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

zōmen

we live on ;

To live, be alive. A primary verb; to live.

hōs

-

Probably adverb of comparative from hos; which how, i.e. In that manner.

paideuomenoi

punished ,

From pais; to train up a child, i.e. Educate, or, discipline.

kai

yet

And, even, also, namely. 

mē

vvv

Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

thanatoumenoi

not killed ;

To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. From thanatos to kill.

hōs

-

Probably adverb of comparative from hos; which how, i.e. In that manner.

lypoumenoi

sorrowful ,

To pain, grieve, vex. From lupe; to distress; reflexively or passively, to be sad.

de

yet

A primary particle; but, and, etc.

aei

always

From an obsolete primary noun; |ever, |by qualification regularly; by implication, earnestly.

chairontes

rejoicing ;

A primary verb; to be |cheer|ful, i.e. Calmly happy or well-off; impersonally, especially as salutation, be well.

hōs

-

Probably adverb of comparative from hos; which how, i.e. In that manner.

ptōchoi

poor ,

Poor, destitute, spiritually poor, either in a good sense (humble devout persons) or bad. 

de

yet

A primary particle; but, and, etc.

pollous

{making} many

Much, many; often. 

ploutizontes

rich ;

To make rich, cause to abound in, enrich. From ploutos; to make wealthy.

hōs

-

Probably adverb of comparative from hos; which how, i.e. In that manner.

echontes

having

To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

mēden

nothing ,

No one, none, nothing. 

kai

and yet

And, even, also, namely. 

katechontes

possessing

From kata and echo; to hold down, in various applications.

panta

everything .

All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

To

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hēmōn

We

I, the first-person pronoun. A primary pronoun of the first person I.

stoma

vvv

The mouth, speech, eloquence in speech, the point of a sword. 

aneōgen

have spoken freely

To open. From ana and oigo; to open up.

pros

to

To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

hymas

you ,

You. The person pronoun of the second person singular; thou.

Korinthioi

Corinthians .

Corinthian, of Corinth. From Korinthos; a Corinthian, i.e. Inhabitant of Corinth.

hēmōn

Our

I, the first-person pronoun. A primary pronoun of the first person I.

hē

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kardia

hearts

Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

peplatyntai

are open wide .

To enlarge, make broad; met: of the growth of tenderness and love. From platus; to widen.

de

[It is]

A primary particle; but, and, etc.

ou

not

No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

stenochōreisthe

-

From the same as stenochoria; to hem in closely, i.e. cramp.

en

vvv

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

hēmin

our

I, the first-person pronoun. A primary pronoun of the first person I.

splanchnois

affection ,

Probably strengthened from splen; an intestine; figuratively, pity or sympathy.

en

[but]

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

tois

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hymōn

yours ,

You. The person pronoun of the second person singular; thou.

stenochōreisthe

that is restrained .

From the same as stenochoria; to hem in closely, i.e. cramp.

de

[As]

A primary particle; but, and, etc.

tēn

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

autēn

a fair

He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

antimisthian

exchange ,

A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence.

legō

I ask [you]

(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. 

hōs

as

Probably adverb of comparative from hos; which how, i.e. In that manner.

teknois

[my] children :

A child, descendent, inhabitant. From the base of timoria; a child.

platynthēte

Open wide

To enlarge, make broad; met: of the growth of tenderness and love. From platus; to widen.

hymeis

your [hearts]

You. The person pronoun of the second person singular; thou.

kai

also .

And, even, also, namely. 

Mē

{Do} not

Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

ginesthe

be

A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

heterozygountes

unequally yoked

To be yoked up differently, to be unequally yoked. From a compound of heteros and zugos; to yoke up differently, i.e. to associate discordantly.

apistois

with unbelievers .

(passively) untrustworthy (person), or incredible (thing).

gar

For

For. A primary particle; properly, assigning a reason.

tis

what

Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

metochē

partnership [can]

Sharing, partnership, fellowship. From metecho; participation, i.e. Intercourse.

dikaiosynē

righteousness

From dikaios; equity; specially justification.

kai

[have with]

And, even, also, namely. 

anomia

wickedness ?

Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.

ē

Or

Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

tis

what

Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

koinōnia

fellowship

From koinonos; partnership, i.e. participation, or intercourse, or benefaction.

phōti

[does] light [have]

Light, a source of light, radiance. From an obsolete phao; luminousness.

pros

with

To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

skotos

darkness ?

Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

de

-

A primary particle; but, and, etc.

tis

What

Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

symphōnēsis

harmony

Harmony, agreement, concord. From sumphoneo; accordance.

Christou

[is there between] Christ

Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

pros

and

To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Belial

Belial ?

Belial, a demon, and in fact a name for Satan. Of Hebrew origin; worthlessness; Belial, as an epithet of Satan.

ē

Or

Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

tis

what

Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

pistō

{does} a believer

Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

meris

have in common

Feminine of meros; a portion, i.e. Province, share or participation.

meta

with

(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. 

apistou

an unbeliever ?

(passively) untrustworthy (person), or incredible (thing).

de

-

A primary particle; but, and, etc.

tis

What

Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

synkatathesis

agreement

Assent, agreement, concord, alliance. From sugkatatithemai; a deposition in company with, i.e. accord with.

meta

[can exist] between

(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. 

naō

the temple

A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

Theou

of God

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

eidōlōn

[and] idols ?

An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.

gar

For

For. A primary particle; properly, assigning a reason.

hēmeis

we

I, the first-person pronoun. A primary pronoun of the first person I.

esmen

are

I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

naos

[the] temple

A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

zōntos

of [the] living

To live, be alive. A primary verb; to live.

Theou

God .

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

kathōs

As

According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

ho

-

The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Theos

God

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

eipen

has said :

Answer, bid, bring word, command. A primary verb; to speak or say.

hoti

-

Neuter of hostis as conjunction; demonstrative, that; causative, because.

Enoikēsō

“ I will dwell

To dwell in, be settled (stationary) in; met: To be indwelling. From en and oikeo; to inhabit.

en

with

In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; |in, | at, on, by, etc.

autois

them

He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

kai

and

And, even, also, namely. 

emperipatēsō

walk among [them] ,

From en and peripateo; to perambulate on a place, i.e. to be occupied among persons.

kai

and

And, even, also, namely. 

esomai

I will be

I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

autōn

their

He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Theos

God ,

A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

kai

and

And, even, also, namely. 

autoi

they

He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

esontai

will be

I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

mou

My

I, the first-person pronoun. A primary pronoun of the first person I.

laos

people .”

Apparently a primary word; a people.

Dio

“ Therefore

Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.

exelthate

come out

To go out, come out. From ek and erchomai; to issue.

ek

from

From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

mesou

. . .

Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

autōn

among them

He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

kai

and

And, even, also, namely. 

aphoristhēte

be separate ,

To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.

legei

says

(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. 

Kyrios

[the] Lord .

Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

kai

-

And, even, also, namely. 

haptesthe

Touch

Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.

mē

no

Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

akathartou

unclean {thing} ,

Unclean, impure. Impure (lewd) or specially, (demonic).

kagō

and I

To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

eisdexomai

will receive

To welcome in, admit, receive. From eis and dechomai; to take into one's favor.

hymas

you .”

You. The person pronoun of the second person singular; thou.

Pantokratōr

Almighty . ”

Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

Kai

And :

And, even, also, namely. 

Esomai

“ I will be

I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

eis

-

A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Patera

a Father

Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a |father|.

hymin

to you ,

You. The person pronoun of the second person singular; thou.

kai

and

And, even, also, namely. 

hymeis

you

You. The person pronoun of the second person singular; thou.

esesthe

will be

I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

eis

-

A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

moi

My

I, the first-person pronoun. A primary pronoun of the first person I.

huious

sons

A son, descendent. Apparently a primary word; a |son|, used very widely of immediate, remote or figuratively, kinship.

kai

and

And, even, also, namely. 

thygateras

daughters ,

Apparently a primary word; a female child, or descendant.

legei

says

(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. 

Kyrios

[the] Lord

Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.