elalēsen
said
met’
to
emou
me
legōn
- ,
Deuro
“ Come ,
deixō
I will show
soi
you
the
krima
punishment
tēs
of the
-
megalēs
great
pornēs
prostitute ,
who
kathēmenēs
sits
epi
on
pollōn
many
hydatōn
waters .
Kai
Then
heis
one
ek
of
tōn
hepta
seven
angelōn
angels
echontōn
with
tas
phialas
bowls
ēlthen
came
kai
and
hoi
The
basileis
kings
gēs
earth
eporneusan
were immoral
meth’
hēs
[her] ,
those who
katoikountes
dwell
tēn
on the
gēn
emethysthēsan
were intoxicated
tou
oinou
wine
autēs
her
porneias
immorality . ”
And
apēnenken
[the angel] carried me away
. . .
en
in
Pneumati
[the] Spirit
eis
into
erēmon
a wilderness ,
[where]
eidon
I saw
gynaika
a woman
kathēmenēn
sitting
kokkinon
a scarlet
thērion
beast
gemonta
that was covered with
blasphēmias
blasphemous
onomata
names
echōn
[and] had
kephalas
heads
deka
ten
kerata
horns .
hē
gynē
woman
ēn
was
peribeblēmenē
dressed in
porphyroun
purple
scarlet ,
kechrysōmenē
adorned
chrysiō
with gold
timiō
precious
lithō
stones
margaritais
pearls .
echousa
She held
tē
cheiri
hand
chrysoun
a golden
potērion
cup
gemon
full
bdelygmatōn
of abominations
ta
akatharta
impurities
sexual immorality .
metōpon
forehead
mystērion
a mysterious
onoma
name
gegrammenon
was written :
BABYLŌN
BABYLON
Ē
THE
MEGALĒ
GREAT ,
MĒTĒR
MOTHER
TŌN
PORNŌN
OF PROSTITUTES
KAI
AND
OF THE
BDELYGMATŌN
ABOMINATIONS
TĒS
GĒS
EARTH .
I could see that
woman [was]
methyousan
drunk
haimatos
blood
hagiōn
saints
martyrōn
witnesses
Iēsou
for Jesus .
ethaumasa
I was utterly amazed
mega
thauma
idōn
at the sight
autēn
of her .
Dia
“ Why
ti
ethaumasas
are you so amazed ? ”
eipen
ho
angelos
angel
moi
- .
egō
“ I
erō
will tell
mystery
gynaikos
thēriou
that
bastazontos
carries
her ,
which
echontos
has
To
eides
you saw —
it was ,
and [now]
estin
is
ouk
no more ,
[but]
mellei
is about
anabainein
to come up
out of
abyssou
Abyss
hypagei
go
to [its]
apōleian
destruction .
hōn
whose
ou
vvv
gegraptai
were not written
biblion
Book
zōēs
of Life
apo
from
katabolēs
[the] foundation
kosmou
of [the] world
thaumasthēsontai
will marvel
blepontōn
when they see
hoti
was ,
not ,
and yet
parestai
will be .
Hōde
This calls for
nous
a mind
sophian
wisdom .
hai
kephalai
eisin
are
orē
mountains
ep’
autōn
hopou
kathētai
sits .
There are
also
kings .
pente
Five
epesan
have fallen ,
is ,
[and] the
allos
other
oupō
{has} not yet
come ;
hotan
when
elthē
he does come ,
auton
he
dei
must
meinai
remain
oligon
for only a little while .
autos
ogdoos
an eighth [king] ,
who belongs to
the [other]
is going
horns
ha
you saw
hoitines
{have} not yet
elabon
received
basileian
a kingdom ,
alla
but
lambanousin
will receive
mian
hōran
hour
exousian
of authority
hōs
as
kings ,
meta
along with
beast .
houtoi
These [kings]
echousin
have
gnōmēn
purpose :
didoasin
to yield
their
dynamin
power
authority
tō
to the
thēriō
Houtoi
[They]
polemēsousin
will make war
against
Arniou
Lamb ,
Arnion
Lamb
nikēsei
will triumph over
autous
them ,
because
He is
Kyrios
Lord
kyriōn
of lords
Basileus
King
basileōn
of kings ;
He will be accompanied by
autou
His
klētoi
called
eklektoi
chosen
pistoi
faithful [ones] . ”
legei
[the angel] said
to me ,
Ta
“ The
hydata
waters
you saw ,
hou
where
pornē
prostitute
was seated ,
laoi
peoples
ochloi
multitudes
ethnē
nations
glōssai
tongues .
misēsousin
will hate
pornēn
prostitute .
They
poiēsousin
will leave
ērēmōmenēn
desolate
gymnēn
naked ,
phagontai
will eat
sarkas
flesh
katakausousin
burn
pyri
fire .
gar
For
Theos
God
edōken
has put it
kardias
hearts
poiēsai
to carry out
purpose
by
uniting
dounai
to give
kingdom
beast ,
achri
until
logoi
words
Theou
of God
telesthēsontai
are fulfilled .
hēn
megalē
polis
city
rules
over
earth . ”