de
[What]
Legō
I am saying [is that]
eph’
as long as
hoson
. . .
chronon
ho
the
klēronomos
heir
estin
is
nēpios
a child ,
diapherei
he is no different
ouden
doulou
from a slave ,
ōn
[although] he is
kyrios
the owner
pantōn
of everything .
alla
-
He is
hypo
subject to
epitropous
guardians
kai
and
oikonomous
trustees
achri
until
tēs
prothesmias
date set
tou
by [his]
patros
father .
houtōs
So
also ,
hote
when
ēmen
we were
nēpioi
children ,
hēmeis
we
ēmetha
were
dedoulōmenoi
enslaved
under
ta
stoicheia
basic principles
of the
kosmou
world .
But
Hote
to
chronou
time
plērōma
{had} fully
ēlthen
come ,
Theos
God
exapesteilen
sent
autou
His
ton
Huion
Son ,
genomenon
born
ek
of
gynaikos
a woman ,
nomon
[the] law ,
hina
exagorasē
to redeem
tous
those
that
apolabōmen
we might receive
tēn
[our]
huiothesian
adoption as sons .
And
Hoti
because
este
you are
huioi
sons ,
Pneuma
Spirit
Huiou
Son
eis
into
hēmōn
our
tas
kardias
hearts ,
krazon
crying out ,
Abba
“ Abba ,
Patēr
Father ! ”
hōste
ei
ouketi
no longer
doulos
a slave ,
but
huios
a son ;
since [you are]
a son ,
[you are] also
an heir
dia
through
Theou
God .
Alla
men
tote
Formerly ,
ouk
vvv
eidotes
when you did not know
Theon
God ,
edouleusate
you were slaves
tois
to those who
physei
by nature
ousin
are
mē
not
theois
gods .
nyn
now that
gnontes
you know
mallon
or rather
gnōsthentes
are known
by
pōs
how [is it that]
epistrephete
you are turning
palin
back
epi
asthenē
weak
ptōcha
worthless
principles ?
thelete
Do you wish
douleuein
to be enslaved
hois
by [them]
anōthen
all over
again ?
paratēreisthe
You are observing
hēmeras
[special] days
mēnas
months
kairous
seasons
eniautous
years !
phoboumai
I fear
hymas
for you ,
[that]
kekopiaka
my efforts
for
you
may have been
eikē
in vain .
hymōn
you ,
adelphoi
brothers ,
Ginesthe
become
hōs
like
egō
me ,
hoti
kagō
I became
hymeis
you .
ēdikēsate
You have done me no wrong
me
. . . .
deomai
I beg
Oidate
You know
di’
it was because of
astheneian
an illness
sarkos
euēngelisamēn
[that] I first preached the gospel
proteron
hymin
to you .
en
[although]
tē
mou
my
sarki
[illness]
peirasmon
[was a] trial
to you ,
exouthenēsate
you did not despise
oude
[or]
exeptysate
reject [me] .
Instead ,
edexasthe
you welcomed
as if [I were]
angelon
an angel
of God ,
Christon
Christ
Iēsoun
Jesus [Himself] .
pou
What
oun
then [has become]
of your
makarismos
blessing ?
gar
For
martyrō
I can testify
that ,
if
dynaton
[it were] possible ,
exoryxantes
you would have torn out
your
ophthalmous
eyes
edōkate
[and] given [them]
moi
to me .
gegona
Have I now become
echthros
enemy
alētheuōn
[by] telling you the truth
. . . ?
Zēlousin
[Those people] are zealous for you
. . . ,
ou
[but] not
kalōs
in a good way .
thelousin
they want
ekkleisai
to isolate
you [from us] ,
so that
zēloute
you may be zealous
autous
for them .
Nevertheless ,
kalon
[it is] good
zēlousthai
to be zealous
if it serves
kalō
a noble [purpose] —
pantote
at any time ,
monon
only
I am
tō
pareinai
pros
with
My
Tekna
hous
for whom
I am again
ōdinō
in the pains of childbirth
mechris
hou
Christos
morphōthē
is formed
in
[how]
ēthelon
I wish
I could be
arti
now
allaxai
change
phōnēn
tone ,
aporoumai
I am perplexed
about
Legete
Tell
hoi
[you] who
thelontes
want
einai
to be
akouete
do you not understand [what]
law [says] ?
gegraptai
it is written
Abraam
Abraham
eschen
had
dyo
two
huious
hena
one
paidiskēs
slave woman
[the other]
eleutheras
free [woman] .
all’
His [son]
gegennētai
was born
kata
according to
sarka
[the] flesh ,
[but]
[his son]
free [woman]
[was born] through
epangelias
promise .
hatina
These [things]
allēgoroumena
serve as illustrations ,
hautai
[the women]
eisin
represent
diathēkai
covenants .
mia
One [covenant]
apo
[is] from
orous
Mount
Sina
Sinai
gennōsa
[and bears] children
douleian
slavery :
hētis
This
Hagar
Hagar .
Now
stands for
oros
Arabia
systoichei
corresponds
to the
present-day
Ierousalēm
Jerusalem ,
douleuei
she is in slavery
meta
autēs
her
tōn
teknōn
children .
hē
Jerusalem
anō
above
eleuthera
free ,
[and she]
mētēr
mother .
it is written :
Euphranthēti
“ Rejoice ,
steira
[O] barren woman ,
who
tiktousa
bears no children ;
rhēxon
break forth
boēson
cry aloud ,
{have} never
ōdinousa
travailed ;
polla
more
[are] the
tekna
children
erēmou
desolate woman
ē
than
of her who
echousēs
has
andra
a husband .”
Hymeis
Isaak
Isaac ,
of promise .
[It is] the same
now .
At that time ,
however ,
the [son]
gennētheis
[the] flesh
ediōken
persecuted
the [son born]
[the] Spirit .
hōsper
ti
what
{does} the
graphē
Scripture
legei
say ?
Ekbale
“ Expel
paidiskēn
huion
son ,
slave woman’s
son
klēronomēsei
will never share in the inheritance
free [woman’s]
huiou
son .”
dio
Therefore ,
esmen
we are
of [the] slave woman ,