dekatessarōn
Fourteen
etōn
years
Epeita
vvv
dia
later
anebēn
I went up
palin
again
eis
to
Hierosolyma
Jerusalem ,
meta
accompanied by
Barnaba
Barnabas .
symparalabōn
I took
Titon
Titus {along}
kai
also .
de
-
I went
kata
in response to
apokalypsin
a revelation
and
anethemēn
set before
autois
them
the
euangelion
gospel
ho
that
kēryssō
I preach
en
among
tois
ethnesin
Gentiles .
But
kat’
idian
[I spoke] privately
to those
dokousin
recognized as leaders ,
pōs
[for fear that]
mē
trechō
I was running
ē
or
edramon
had already run
in
kenon
vain .
all’
Yet
oude
not even
Titos
Titus ,
who [was]
syn
with
emoi
me ,
ēnankasthē
was compelled
peritmēthēnai
to be circumcised ,
ōn
[even though] he was
Hellēn
a Greek .
[This issue arose]
because
tous
[some]
pseudadelphous
false brothers
hoitines
pareisēlthon
had come in
pareisaktous
under false pretenses
kataskopēsai
to spy on
hēmōn
our
tēn
eleutherian
freedom
hēn
echomen
Christō
Christ
Iēsou
Jesus ,
hina
in order
katadoulōsousin
to enslave
hēmas
us .
eixamen
We did {not} give in
tē
. . .
hypotagē
hois
to [them]
pros
for
hōran
a moment ,
so that
hē
alētheia
truth
tou
of the
euangeliou
diameinē
would remain
hymas
you .
Apo
as for
tōn
dokountōn
highly esteemed
einai
ti
. . . —
hopoioi
whatever
ēsan
they were
pote
ouden
diapherei
makes no difference
moi
to me ;
Theos
God
ou
lambanei
does not show favoritism
prosōpon
anthrōpou
gar
hoi
those
dokountes
leaders
prosanethento
added
nothing
to me .
alla
tounantion
On the contrary ,
idontes
they saw
hoti
pepisteumai
I had been entrusted [to preach]
tēs
to the
akrobystias
uncircumcised ,
kathōs
just as
Petros
Peter [ had been ]
peritomēs
circumcised .
For
the [One who]
energēsas
was at work
Petrō
in Peter’s
apostolēn
apostleship
circumcised
enērgēsen
was also at work
in my [apostleship]
ta
ethnē
And
gnontes
recognizing
charin
grace
[that]
I
dotheisan
had been given ,
Iakōbos
James
- ,
Kēphas
Cephas ,
Iōannēs
John —
reputed
to be
styloi
pillars —
edōkan
gave
me
Barnabas
dexias
[the] right hand
koinōnias
of fellowship ,
hēmeis
we [ should go ]
Gentiles ,
autoi
they
peritomēn
monon
[They] only [asked us]
mnēmoneuōmen
remember
ptōchōn
poor ,
auto
the very
touto
thing
espoudasa
I was eager
poiēsai
to do .
Hote
When
Cephas
ēlthen
came
Antiocheian
Antioch ,
however ,
antestēn
I opposed [him]
autō
his
face ,
ēn
he stood
kategnōsmenos
to be condemned .
pro
before
tinas
certain men
elthein
apo
from
Iakōbou
James ,
synēsthien
he used to eat
ethnōn
hote
when
ēlthon
they arrived ,
hypestellen
he began to draw back
aphōrizen
separate
heauton
himself ,
phoboumenos
for fear of
ek
[the] circumcision [ group ] .
synapēchthē
was led astray .
The
loipoi
other
Ioudaioi
Jews
synypekrithēsan
joined him in his hypocrisy
. . . ,
hōste
by
autōn
their
hypokrisei
hypocrisy
even
All’
eidon
I saw
ouk
orthopodousin
they were not walking in line
alētheian
gospel ,
eipon
I said
tō
Kēpha
to Cephas
emprosthen
in front of
pantōn
[them] all ,
Ei
“ If
sy
you ,
hyparchōn
who are
Ioudaios
a Jew ,
zēs
live
ethnikōs
like a Gentile
not
Ioudaikōs
like a Jew ,
how
anankazeis
can you compel
Gentiles
ioudaizein
to live like Jews ? ”
Hēmeis
We [who are]
physei
by birth
ex
Gentile
Hamartōloi
“ sinners ”
eidotes
know
anthrōpos
a man
dikaioutai
is not justified
ergōn
works
nomou
of [the] law ,
ean
but
pisteōs
faith
in Jesus
Christou
Christ .
So we, too
episteusamen
have believed
Christon
Iēsoun
dikaiōthōmen
we may be justified
in Christ
of the law ,
of the law
no one
pasa
sarx
dikaiōthēsetai
will be justified .
if ,
zētountes
while we seek
dikaiōthēnai
to be justified
Christ ,
we ourselves
heurethēmen
are found to be
hamartōloi
sinners ,
ara
does that make
Christos
diakonos
a minister
hamartias
of sin ?
genoito
Certainly not !
ei
If
oikodomō
I rebuild
tauta
what
ha
katelysa
I have already torn down ,
synistanō
I prove
emauton
myself
parabatēn
[to be] a lawbreaker .
through
[the] law
egō
apethanon
died
nomō
to [the] law
zēsō
I might live
Theō
to God .
synestaurōmai
I have been crucified with
ouketi
no longer
zō
live ,
zē
lives
me .
The [life]
nyn
I live
sarki
[the] body ,
pistei
in the
Huiou
Son
Theou
of God ,
who
agapēsantos
loved
paradontos
gave Himself up
hyper
emou
Ouk
athetō
I do not set aside
of God .
if
dikaiosynē
righteousness [comes]
the law ,
apethanen
dōrean
for nothing .