Tē
[It is] for
eleutheria
freedom
Christos
[that] Christ
ēleutherōsen
has set us free
hēmas
. . . .
stēkete
Stand firm ,
oun
then ,
kai
and
mē
{do} not
enechesthe
be encumbered
palin
once more
zygō
by a yoke
douleias
of slavery .
Ide
Take notice :
egō
I ,
Paulos
Paul ,
legō
tell
hymin
you
hoti
that
ean
if
peritemnēsthe
you let yourselves be circumcised ,
Christ
ōphelēsei
will be of no value
ouden
. . .
hymas
to you {at all} .
de
vvv
Again
martyromai
I testify
panti
to every
anthrōpō
man
peritemnomenō
who gets himself circumcised
estin
he is
opheiletēs
obligated
poiēsai
to obey
ton
the
holon
whole
nomon
law .
hoitines
{You} who
dikaiousthe
are [trying] to be justified
en
by
nomō
[the] law
katērgēthēte
have been severed
apo
from
Christou
Christ ;
exepesate
you have fallen away
tēs
charitos
grace .
gar
[But]
ek
pisteōs
faith
Hēmeis
we
apekdechometha
eagerly await
Pneumati
through [the] Spirit
elpida
[the] hope
dikaiosynēs
of righteousness .
For
in
Christō
Iēsou
Jesus
oute
neither
peritomē
circumcision
nor
akrobystia
uncircumcision
ischyei
has any value
ti
alla
All that matters is
pistis
faith ,
energoumenē
expressed
di’
through
agapēs
love .
Etrechete
You were running
kalōs
so well .
tis
Who
enekopsen
has obstructed
peithesthai
from obeying
tē
alētheia
truth ?
hē
[Such]
peismonē
persuasion
ouk
[does] not [come]
tou
the [One]
kalountos
who calls
you .
mikra
A little
zymē
leaven
zymoi
works through
to
phyrama
batch [of dough] .
I
pepoitha
am confident
Kyriō
[the] Lord
eis
-
phronēsete
will take no other view
allo
ho
The [one who is]
tarassōn
troubling
bastasei
will bear
krima
judgment ,
hostis
whoever
ē
he may be .
Now ,
adelphoi
brothers ,
ei
Egō
eti
{am} still
kēryssō
preaching
peritomēn
circumcision ,
why
diōkomai
am I still being persecuted ?
ara
In that case
skandalon
offense
of the
staurou
cross
katērgētai
has been abolished .
hoi
As for those who
anastatountes
are agitating
you ,
Ophelon
I wish
apokopsontai
they would proceed to emasculate themselves !
Hymeis
eklēthēte
were called
ep’
freedom ;
monon
but
[do] not [use]
tēn
[your]
eleutherian
as
aphormēn
an opportunity
for the
sarki
flesh .
Rather ,
douleuete
serve
allēlois
one another
dia
The
pas
entire
nomos
law
peplērōtai
is fulfilled
tō
heni
a single
logō
decree :
Agapēseis
“ Love
sou
your
plēsion
neighbor
hōs
seauton
yourself .”
But
daknete
you keep on biting
katesthiete
devouring
allēlous
one another ,
blepete
watch out ,
[or]
analōthēte
you will be consumed
hyp’
allēlōn
one another .
So
Legō
I say ,
peripateite
walk
by [the] Spirit ,
ou
telesēte
you will not gratify
epithymian
[the] desires
sarkos
[of the] flesh .
sarx
flesh
epithymei
craves
kata
what is contrary
to the
Pneumatos
Spirit ,
Pneuma
Spirit
tauta
[They]
antikeitai
are opposed
to each other ,
hina
so that
poiēte
you do not do
what
ha
thelēte
you want .
[the] Spirit ,
este
you are
not
hypo
under
[the] law .
agesthe
you are led by
ta
erga
acts
are
Phanera
obvious :
hatina
porneia
sexual immorality ,
akatharsia
impurity ,
aselgeia
[and] debauchery ;
eidōlolatria
idolatry
pharmakeia
[and] sorcery ;
echthrai
hatred ,
eris
discord ,
zēlos
jealousy ,
thymoi
[and] rage ;
eritheiai
rivalries ,
dichostasiai
divisions ,
haireseis
factions ,
phthonoi
[and] envy ;
methai
drunkenness ,
kōmoi
orgies ,
homoia
like
toutois
prolegō
I warn
kathōs
proeipon
I did before ,
those
prassontes
who practice
such
toiauta
things
klēronomēsousin
will not inherit
basileian
[the] kingdom
Theou
of God .
Ho
karpos
fruit
is
agapē
love ,
chara
joy ,
eirēnē
peace ,
makrothymia
patience ,
chrēstotēs
kindness ,
agathōsynē
goodness ,
faithfulness ,
prautēs
gentleness ,
enkrateia
[and] self-control .
Against
toioutōn
tōn
there is
no
Hoi
Those
who [belong to]
estaurōsan
have crucified
sarka
syn
with
tois
[its]
pathēmasin
passions
tais
epithymiais
desires .
Ei
Since
zōmen
we live
stoichōmen
let us walk in step
with [the] Spirit .
ginōmetha
Let us not become
kenodoxoi
conceited ,
prokaloumenoi
provoking
phthonountes
[and] envying