hēmas
We
dei
must
perissoterōs
vvv
prosechein
pay closer attention ,
Dia
therefore
touto
. . . ,
tois
to what
akoustheisin
we have heard ,
mē
pote
pararyōmen
so that we do not drift away .
gar
For
ei
if
ho
the
logos
message
lalētheis
spoken
di’
by
angelōn
angels
egeneto
was
bebaios
binding ,
kai
and
pasa
every
parabasis
transgression
parakoē
disobedience
elaben
received
endikon
[its] just
misthapodosian
punishment ,
pōs
how
hēmeis
ekpheuxometha
shall we escape
amelēsantes
if we neglect
tēlikautēs
such a great
sōtērias
salvation ?
hētis
[ This salvation ]
labousa
archēn
first
laleisthai
announced
dia
tou
Kyriou
Lord ,
ebebaiōthē
was confirmed
eis
to
us
hypo
tōn
those who
akousantōn
heard [Him] ,
synepimartyrountos
[and] was affirmed
-
Theou
by God
te
through
sēmeiois
signs ,
terasin
wonders ,
poikilais
various
dynamesin
miracles ,
and {gifts}
Hagiou
of [the] Holy
Pneumatos
Spirit
merismois
distributed
kata
according to
autou
His
tēn
thelēsin
will .
Ou
[it is] not
angelois
to angels
hypetaxen
that He has subjected
oikoumenēn
world
mellousan
to come ,
peri
about
hēs
which
laloumen
we are speaking .
de
But
pou
somewhere
diemartyrato
it is testified
tis
. . .
legōn
in these words :
Ti
“ What
estin
is
anthrōpos
man
hoti
that
mimnēskē
You are mindful
of him ,
ē
or
huios
[the] son
anthrōpou
of man
episkeptē
You care for
auton
him ?
ēlattōsas
You made him a little lower
ti
brachy
par’
than
angelous
[the] angels ;
estephanōsas
You crowned
him
doxē
with glory
timē
honor
hypetaxas
[and] placed
panta
everything
hypokatō
under
his
podōn
feet .”
En
[When God]
tō
hypotaxai
subjected
ta
all things
autō
to him ,
aphēken
He left
ouden
nothing
anypotakton
outside of his control
. . . .
Yet
nyn
at present
oupō
horōmen
we do not see
hypotetagmena
subject
to him .
blepomen
we see
Iēsoun
Jesus ,
ton
who
ēlattōmenon
was made a little lower
[the] angels ,
estephanōmenon
now crowned
because
pathēma
He suffered
thanatou
death ,
hopōs
so that
chariti
by [the] grace
of God
geusētai
He might taste
death
hyper
for
pantos
everyone .
huious
sons
doxan
glory ,
Eprepen
it was fitting
for [God] ,
hon
whom
hou
all things [exist] ,
teleiōsai
to make
archēgon
author
tēs
of
autōn
their
salvation {perfect}
pathēmatōn
suffering .
agagonta
In bringing
pollous
many
both
the [One who]
hagiazōn
sanctifies
hoi
hagiazomenoi
are sanctified
pantes
[are]
ex
henos
the same [family] .
So
hēn
aitian
ouk
epaischynetai
[Jesus] is not ashamed
kalein
to call
autous
them
adelphous
brothers .
He says :
Apangelō
“ I will proclaim
sou
Your
onoma
name
mou
My
adelphois
brothers ;
hymnēsō
I will sing Your praises
se
en
in
mesō
ekklēsias
[the] assembly .”
Kai
And
palin
again :
Egō
“ I
esomai
will
pepoithōs
put [My] trust
ep’
Him .”
[once] again :
Idou
“ Here
egō
[am] I ,
paidia
children
ha
Theos
God
edōken
has given
moi
Me .”
oun
Now
Epei
since
kekoinōnēken
have
sarkos
flesh
haimatos
blood ,
autos
He
too
paraplēsiōs
meteschen
shared in
[their]
[humanity] ,
hina
[His]
katargēsē
He might destroy
him who
echonta
holds
kratos
power
of death ,
tout’
is ,
diabolon
devil ,
apallaxē
free
toutous
those
hosoi
all
zēn
lives
ēsan
were
enochoi
held
douleias
in slavery
phobō
[their] fear
of death .
dē
surely
[the] angels
epilambanetai
He helps ,
alla
but
spermatos
[the] descendants
Abraam
of Abraham .
hothen
For this reason
ōpheilen
He had
homoiōthēnai
to be made like
brothers
every way ,
genētai
He might become
eleēmōn
a merciful
pistos
faithful
archiereus
high priest
pros
[in service]
Theon
to God ,
in order to
hilaskesthai
make atonement
tas
for the
hamartias
sins
of the
laou
people .
Because
hō
He Himself
peponthen
suffered
peirastheis
when He was tempted ,
dynatai
He is able
boēthēsai
to help
those who are
peirazomenois
being tempted .