palai
{On many} past
Polymerōs
occasions
kai
and
polytropōs
in many different ways ,
ho
-
Theos
God
lalēsas
spoke
tois
to [our]
patrasin
fathers
en
through
the
prophētais
prophets .
ep’
But in
toutōn
these
eschatou
last
tōn
hēmerōn
days
elalēsen
He has spoken
hēmin
to us
by
Huiō
[His] Son ,
hon
whom
ethēken
He appointed
klēronomon
heir
pantōn
of all things ,
di’
hou
epoiēsen
He made
tous
aiōnas
universe .
hos
[The Son]
ōn
is
apaugasma
[the] radiance
tēs
of [God’s]
doxēs
glory
charaktēr
[the] exact representation
of
autou
His
hypostaseōs
nature ,
te
pherōn
upholding
ta
panta
all things
tō
vvv
dynameōs
powerful
rhēmati
word .
[After]
poiēsamenos
He had provided
katharismon
purification
hamartiōn
for sins ,
ekathisen
He sat down
at
dexia
[the] right hand
of the
Megalōsynēs
Majesty
on
hypsēlois
high .
genomenos
[So] He became
tosoutō
as far
kreittōn
superior
to the
angelōn
angels
hosō
as
onoma
[the] name
keklēronomēken
He has inherited
diaphorōteron
[is] excellent
par’
beyond
autous
theirs .
gar
For
Tini
to which
pote
eipen
did [God] ever say :
sy
“ You
ei
are
mou
My
Huios
Son ;
sēmeron
today
egō
I
gegennēka
have become Your Father
se
. . . ” ?
Kai
[Or]
palin
again :
Egō
“ I
esomai
will be
autō
eis
Patera
Father ,
autos
He
estai
moi
Huion
Son ” ?
de
And
again ,
Hotan
when
eisagagē
[God] brings
ton
[His]
prōtotokon
firstborn
into
tēn
oikoumenēn
world ,
legei
He says :
pantes
“ {Let} all
Theou
God’s
angeloi
proskynēsatōsan
worship
Him .”
Now
men
. . .
pros
about
angelous
Ho
“ He
poiōn
makes
pneumata
winds ,
leitourgous
servants
phloga
flames
pyros
of fire .”
But
Pros
Son [He says] :
sou
“ Your
thronos
throne ,
O
God ,
[endures] forever
aiōna
tou
aiōnos
and ever ,
hē
rhabdos
euthytētos
justice [is]
the scepter
Your
basileias
kingdom .
dikaiosynēn
righteousness
emisēsas
hated
anomian
wickedness ;
dia
therefore
touto
echrisen
has anointed
You
para
above
metochous
companions
elaion
with [the] oil
agalliaseōs
of joy .”
ēgapēsas
You have loved
And :
kat’
“ In
archas
[the] beginning ,
Kyrie
O Lord ,
Sy
ethemeliōsas
laid the foundations
gēn
earth ,
hoi
ouranoi
heavens
eisin
erga
[the] work
cheirōn
hands .
autoi
They
apolountai
will perish ,
but
diameneis
remain ;
palaiōthēsontai
they will all wear out
hōs
like
himation
a garment .
helixeis
You will roll them up
hōsei
peribolaion
a robe ;
a garment
allagēsontai
they will be changed ;
remain
same ,
etē
years
ouk
ekleipsousin
will never end .”
Yet
to
tina
which
eirēken
Kathou
“ Sit
ek
dexiōn
right hand
heōs
until
an
thō
I make
echthrous
enemies
hypopodion
a footstool
for
podōn
feet ” ?
Are
Ouchi
not
[the angels]
leitourgika
ministering
spirits
apostellomena
sent
diakonian
to serve
those who
mellontas
will
klēronomein
inherit
sōtērian
salvation ?