oun
Therefore ,
epangelias
[ while ] the promise
eiselthein
of entering
eis
. . .
autou
His
tēn
-
katapausin
rest
kataleipomenēs
still stands ,
Phobēthōmen
let us be careful
mē
that none
pote
tis
ex
of
hymōn
you
dokē
be deemed
hysterēkenai
to have fallen short [of it] .
gar
For
esmen
we
kai
also
euēngelismenoi
received the good news
kathaper
just as
kakeinoi
they [did] ;
all’
but
ho
the
logos
message
tēs
akoēs
they heard
ouk
vvv
ōphelēsen
was of no value
ekeinous
to them ,
synkekerasmenous
since they did not share
tē
pistei
faith
tois
of those who
akousasin
comprehended [it] .
Now
hoi
[we] who
pisteusantes
have believed
Eiserchometha
enter
[that]
rest .
kathōs
[As for the others, ] it is just as
eirēken
[God] has said :
Hōs
“ So
ōmosa
I swore on oath
en
in
mou
My
orgē
anger ,
Ei
‘ vvv
eiseleusontai
They shall never enter
rest .’”
Kaitoi
And yet
tōn
[His]
ergōn
works
genēthentōn
have been finished
apo
since
katabolēs
[the] foundation
kosmou
of [the] world .
houtōs
in this manner :
Kai
“ And
on
hebdomē
seventh
hēmera
day
Theos
God
katepausen
rested
from
pantōn
all
works .”
pou
somewhere
He has spoken
peri
about
hebdomēs
seventh [day]
And
palin
again ,
[as He says] in
toutō
[the passage above] :
“ They shall never enter
rest . ”
Epei
Since ,
then ,
apoleipetai
it remains [for]
tinas
some
to enter
autēn
[His rest] ,
and [since]
those who
proteron
formerly
euangelisthentes
heard the good news
eisēlthon
did not enter
di’
because of
apeitheian
[their] disobedience ,
horizei
[God] again designated
tina
a certain
hēmeran
day [as]
Sēmeron
“ Today , ”
tosouton
when a long
chronon
time
meta
later
legōn
He spoke
through
Dauid
David
as
proeirētai
was just stated :
“ Today ,
ean
if
akousēte
you hear
phōnēs
voice ,
{do} not
sklērynēte
harden
your
tas
kardias
hearts .”
Iēsous
Joshua
had given them rest
autous
. . . ,
an
elalei
[God] would not have spoken
tauta
allēs
another
hēmeras
day .
There remains ,
ara
sabbatismos
a Sabbath rest
tō
for the
laō
people
tou
Theou
of God .
whoever
eiselthōn
enters
[God’s]
autos
rests
his
[own]
work ,
hōsper
God [did]
idiōn
. . . .
Spoudasōmen
Let us, therefore, make every effort
ekeinēn
that
rest ,
hina
so that
no
one
pesē
will fall
by [following]
autō
same
hypodeigmati
pattern
apeitheias
of disobedience .
word
of God
Zōn
[is] living
and
energēs
active .
tomōteros
Sharper
hyper
than
pasan
any
distomon
double-edged
machairan
sword ,
diiknoumenos
it pierces
even
achri
to
merismou
dividing
psychēs
soul
pneumatos
spirit ,
te
harmōn
joints
myelōn
marrow .
kritikos
It judges
enthymēseōn
[the] thoughts
ennoiōn
intentions
of [the] heart .
Nothing
ktisis
in all creation
estin
is
aphanēs
hidden
enōpion
from [God’s] sight
. . . ;
de
panta
everything
gymna
[is] uncovered
tetrachēlismena
exposed
before the
ophthalmois
eyes
of Him
pros
hon
whom
hēmin
we [must give]
account .
Echontes
since we have
megan
a great
archierea
high priest
dielēlythota
who has passed through
tous
ouranous
heavens ,
Iēsoun
Jesus
ton
Huion
Son
of God ,
kratōmen
let us hold firmly to
what
homologias
we profess .
ou
echomen
we do not have
a high priest
dynamenon
who is unable
sympathēsai
to sympathize
tais
with
hēmōn
our
astheneiais
weaknesses ,
but [we have]
pepeirasmenon
one who was tempted
kata
every way
kath’
homoiotēta
[we are] ,
chōris
[yet was] without
hamartias
sin .
proserchōmetha
Let us then approach
thronō
throne
charitos
of grace
parrēsias
confidence ,
labōmen
we may receive
eleos
mercy
heurōmen
find
charin
grace
boētheian
help [us]
eukairon
in [our] time of need .