Abraam
Abraham
hypostrephonti
returning
apo
from
tēs
the
kopēs
slaughter
tōn
of the
basileōn
kings
kai
and
eulogēsas
blessed
auton
him ,
gar
-
Houtos
This
ho
Melchisedek
Melchizedek
basileus
[was] king
Salēm
of Salem
hiereus
[and] priest
tou
Theou
of God
Hypsistou
Most High .
synantēsas
He met
emerisen
apportioned
hō
to [him]
dekatēn
a tenth
of
pantōn
everything .
prōton
First ,
men
[his name]
hermēneuomenos
means
Basileus
“ king
dikaiosynēs
of righteousness . ”
de
epeita
Then
also ,
of Salem ”
estin
eirēnēs
of peace . ”
apatōr
Without father
amētōr
[or] mother
agenealogētos
[or] genealogy ,
echōn
without
mēte
. . .
archēn
beginning
hēmerōn
of days
[or]
telos
end
zōēs
of life ,
aphōmoiōmenos
like
tō
Huiō
Son
of God ,
menei
he remains
a priest
eis
for
to
diēnekes
all time .
Theōreite
Consider
pēlikos
how great
houtos
[Melchizedek was] :
Even
patriarchēs
patriarch
edōken
gave
[him]
ek
akrothiniōn
plunder .
Now
kata
ton
nomon
law
echousin
vvv
entolēn
commands
hoi
huiōn
sons
Leui
of Levi
lambanontes
who become
tēn
hierateian
priests
apodekatoun
to collect a tenth
from the
laon
people —
tout’
that
is ,
tous
autōn
their
adelphous
brothers —
kaiper
though
exelēlythotas
they [too] are descended
osphyos
Abraham .
But
[Melchizedek] ,
mē
genealogoumenos
who did not trace his descent
ex
[Levi] ,
dedekatōken
collected a tenth
from Abraham
eulogēken
him who
echonta
had
tas
epangelias
promises .
And
chōris
pasēs
antilogias
indisputably ,
elatton
lesser
eulogeitai
is blessed
hypo
by
kreittonos
greater .
Kai
hōde
In the case [of the Levites] ,
apothnēskontes
mortal
anthrōpoi
lambanousin
collect
dekatas
the tenth ;
but
ekei
in the case [of Melchizedek] ,
martyroumenos
it is affirmed
hoti
zē
he lives on .
hōs
so
epos
eipein
to speak ,
Levi ,
who
lambanōn
collects
[the] tenth ,
dedekatōtai
paid [the] tenth
di’
through
For
hote
when
synēntēsen
met
autō
Abraham ,
ēn
[Levi] was
eti
still
en
in
tē
osphui
loin
of [his]
patros
ancestor .
oun
Ei
if
teleiōsis
perfection
could have been attained
dia
Leuitikēs
Levitical
hierōsynēs
priesthood
( for
ep’
on
autēs
this basis
laos
people
nenomothetētai
received [the] law ),
tis
why
[was there] still
chreia
need
heteron
[for] another
hierea
priest
anistasthai
to appear —
legesthai
[one]
taxin
order
of Melchizedek
ou
not
Aarōn
of Aaron ?
For [when]
metatithemenēs
is changed ,
nomou
[the] law
anankēs
must
metathesis
be changed
ginetai
as well .
Eph’
[He] of
hon
whom
tauta
these things
legetai
are said
meteschēken
belonged to
heteras
a different
phylēs
tribe ,
aph’
hēs
which
oudeis
no one
proseschēken
has ever served
at the
thysiastēriō
altar .
prodēlon
[it is] clear
hēmōn
our
Kyrios
Lord
anatetalken
descended
Iouda
Judah ,
phylēn
a tribe
as to
hēn
Mōusēs
Moses
elalēsen
said
ouden
nothing
peri
about
hiereōn
priests .
[ this point ] is
even
perissoteron
more
katadēlon
clear
ei
heteros
another
homoiotēta
anistatai
appears ,
hos
one who
gegonen
has become [a priest]
a law
entolēs
of succession
sarkinēs
. . . ,
alla
dynamin
[the] power
akatalytou
of an indestructible
life .
Sy
“ You [are]
aiōna
forever
of Melchizedek .”
martyreitai
it is testified
- :
So
proagousēs
the former
commandment
is
Athetēsis
set aside
because
it [was]
asthenes
weak
anōpheles
useless
nomos
eteleiōsen
made nothing perfect
. . . ),
a better
elpidos
hope
epeisagōgē
[is] introduced ,
engizomen
we draw near
Theō
to God .
kath’
none
hoson
of this
[happened] without
horkōmosias
an oath .
eisin
[others]
gegonotes
became
hiereis
an oath ,
[Jesus became a priest]
meta
with
an oath
the [One who]
legontos
pros
Him :
“ [The] Lord
Ōmosen
has sworn
metamelēthēsetai
will not change His mind :
‘ You [are]
forever .’”
Kata
Because of
tosouto
this
[oath] ,
Iēsous
Jesus
has become
engyos
[the] guarantee
of a better
diathēkēs
covenant .
there
have been
pleiones
many
[other]
priests ,
since
thanatō
death
kōlyesthai
prevented them from
paramenein
continuing [in office] .
[Jesus]
menein
lives
forever ,
echei
He has
aparabaton
a permanent
hierōsynēn
priesthood .
hothen
Therefore
dynatai
He is able
sōzein
to save
panteles
completely
those who
proserchomenous
draw near
to God
autou
Him ,
pantote
[since He] always
zōn
entynchanein
to intercede
hyper
them .
Toioutos
Such
archiereus
a high priest
truly
eprepen
befits
hēmin
us —
hosios
[One who is] holy ,
akakos
innocent ,
amiantos
undefiled ,
kechōrismenos
set apart
hamartōlōn
sinners ,
genomenos
exalted
hypsēloteros
above
ouranōn
heavens .
hōsper
[Unlike]
the [other]
archiereis
high priests ,
[He]
does
ouk
anankēn
anapherein
to offer
hēmeran
daily
thysias
sacrifices ,
proteron
first
[His]
idiōn
own
hamartiōn
sins
and then
for [the sins]
laou
people ;
epoiēsen
He [sacrificed for sin]
touto
ephapax
once for all
anenenkas
when He offered up
heauton
Himself .
kathistēsin
appoints
as high priests
anthrōpous
echontas
who are
astheneian
weak ;
oath ,
which [came]
after
law ,
logos
[appointed]
Huion
[the] Son ,
teteleiōmenon
who has been made perfect
forever .