Berean Original

Genesis

Chapter 4

1
וְהָ֣אָדָ֔ם

וְהָ֣אָדָ֔ם

wə·hā·’ā·ḏām

And Adam

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
יָדַ֖ע

יָדַ֖ע

yā·ḏa‘

had relations with

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
אִשְׁתּ֑וֹ

אִשְׁתּ֑וֹ

’iš·tōw

his wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
חַוָּ֣ה

חַוָּ֣ה

ḥaw·wāh

Eve ,

Hebrew Noun - proper - feminine singular
Strongs 2332
BSB/Thayers Eve = |life| or |living|<BR> 1) the first woman, wife of Adam
וַתַּ֙הַר֙

וַתַּ֙הַר֙

wat·ta·har

and she conceived

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 2029
BSB/Thayers 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor<BR> 1a)(Qal) to conceive, become pregnant <BR> 1b) (Pual) to be conceived <BR> 1c) (Poel) to conceive, contrive, devise
וַתֵּ֣לֶד

וַתֵּ֣לֶד

wat·tê·leḏ

and gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
קַ֔יִן

קַ֔יִן

qa·yin

Cain .

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
אֶת־

אֶת־

’eṯ-

“ With the help of

Hebrew Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
קָנִ֥יתִי

קָנִ֥יתִי

qā·nî·ṯî

I have brought forth

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7069
BSB/Thayers 1) to get, acquire, create, buy, possess <BR> 1a) (Qal) <BR> 1a1) to get, acquire, obtain <BR> 1a1a) of God originating, creating, redeeming His people <BR> 1a1a1) possessor <BR> 1a1b) of Eve acquiring <BR> 1a1c) of acquiring knowledge, wisdom <BR> 1a2) to buy <BR> 1b) (Niphal) to be bought <BR> 1c) (Hiphil) to cause to possess
אִ֖ישׁ

אִ֖ישׁ

’îš

a man , ”

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
וַתֹּ֕אמֶר

וַתֹּ֕אמֶר

wat·tō·mer

she said .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
2
וַתֹּ֣סֶף

וַתֹּ֣סֶף

wat·tō·sep̄

Later

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person feminine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
לָלֶ֔דֶת

לָלֶ֔דֶת

lā·le·ḏeṯ

she gave birth

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
אָחִ֖יו

אָחִ֖יו

’ā·ḥîw

to [Cain’s] brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
הָ֑בֶל

הָ֑בֶל

hā·ḇel

Abel .

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
וַֽיְהִי־

וַֽיְהִי־

way·hî-

Now

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
הֶ֙בֶל֙

הֶ֙בֶל֙

he·ḇel

Abel

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
הָיָ֖ה

הָיָ֖ה

hā·yāh

was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
רֹ֣עֵה

רֹ֣עֵה

rō·‘êh

a keeper

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 7462
BSB/Thayers 1) to pasture, tend, graze, feed <BR> 1a) (Qal) <BR> 1a1) to tend, pasture <BR> 1a1a) to shepherd <BR> 1a1b) of ruler, teacher (fig) <BR> 1a1c) of people as flock (fig) <BR> 1a1d) shepherd, herdsman (subst) <BR> 1a2) to feed, graze <BR> 1a2a) of cows, sheep etc (literal) <BR> 1a2b) of idolater, Israel as flock (fig) <BR> 1b) (Hiphil) shepherd, shepherdess <BR> 2) to associate with, be a friend of (meaning probable) <BR> 2a) (Qal) to associate with <BR> 2b) (Hithpael) to be companions <BR> 3) (Piel) to be a special friend
צֹ֔אן

צֹ֔אן

ṣōn

of sheep ,

Hebrew Noun - common singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
וְקַ֕יִן

וְקַ֕יִן

wə·qa·yin

while Cain

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
עֹבֵ֥ד

עֹבֵ֥ד

‘ō·ḇêḏ

was a tiller

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
אֲדָמָֽה׃

אֲדָמָֽה׃

’ă·ḏā·māh

of the soil .

Hebrew Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
3
מִקֵּ֣ץ

מִקֵּ֣ץ

miq·qêṣ

So in the course

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 7093
BSB/Thayers 1) end <BR> 1a) end, at the end of (of time) <BR> 1b) end (of space)
יָמִ֑ים

יָמִ֑ים

yā·mîm

of time

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
וַֽיְהִ֖י

וַֽיְהִ֖י

way·hî

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
קַ֜יִן

קַ֜יִן

qa·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
וַיָּבֵ֨א

וַיָּבֵ֨א

way·yā·ḇê

brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
מִפְּרִ֧י

מִפְּרִ֧י

mip·pə·rî

some of the fruit

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
הָֽאֲדָמָ֛ה

הָֽאֲדָמָ֛ה

hā·’ă·ḏā·māh

of the soil

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
מִנְחָ֖ה

מִנְחָ֖ה

min·ḥāh

as an offering

Hebrew Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
לַֽיהוָֽה׃

לַֽיהוָֽה׃

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
4
וְהֶ֨בֶל

וְהֶ֨בֶל

wə·he·ḇel

while Abel

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
ה֛וּא

ה֛וּא

hū

. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
גַם־

גַם־

ḡam-

-

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
הֵבִ֥יא

הֵבִ֥יא

hê·ḇî

brought

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
וּמֵֽחֶלְבֵהֶ֑ן

וּמֵֽחֶלְבֵהֶ֑ן

ū·mê·ḥel·ḇê·hen

the best portions

Hebrew Conjunctive waw, Preposition-m | Noun - masculine plural construct | third person feminine plural
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
מִבְּכֹר֥וֹת

מִבְּכֹר֥וֹת

mib·bə·ḵō·rō·wṯ

of the firstborn

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 1060
BSB/Thayers 1) firstborn, firstling <BR> 1a) of men and women <BR> 1b) of animals <BR> 1c) noun of relation (fig.)
צֹאנ֖וֹ

צֹאנ֖וֹ

ṣō·nōw

of his flock .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וַיִּ֣שַׁע

וַיִּ֣שַׁע

way·yi·ša‘

looked with favor

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8159
BSB/Thayers 1) to look at or to, regard, gaze at or about <BR> 1a) (Qal) to gaze at, regard, behold, look about <BR> 1b) (Hiphil) to look away, cause gaze to turn away <BR> 1c) (Hithpael) to look in dismay, gaze about (in anxiety)
אֶל־

אֶל־

’el-

on

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
הֶ֖בֶל

הֶ֖בֶל

he·ḇel

Abel

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
וְאֶל־

וְאֶל־

wə·’el-

and

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
מִנְחָתֽוֹ׃

מִנְחָתֽוֹ׃

min·ḥā·ṯōw

his offering ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
5
וְאֶל־

וְאֶל־

wə·’el-

but

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
לֹ֣א

לֹ֣א

lō

He had no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
שָׁעָ֑ה

שָׁעָ֑ה

šā·‘āh

regard

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8159
BSB/Thayers 1) to look at or to, regard, gaze at or about <BR> 1a) (Qal) to gaze at, regard, behold, look about <BR> 1b) (Hiphil) to look away, cause gaze to turn away <BR> 1c) (Hithpael) to look in dismay, gaze about (in anxiety)
וְאֶל־

וְאֶל־

wə·’el-

for

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
קַ֥יִן

קַ֥יִן

qa·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
מִנְחָת֖וֹ

מִנְחָת֖וֹ

min·ḥā·ṯōw

and his offering .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
לְקַ֙יִן֙

לְקַ֙יִן֙

lə·qa·yin

So Cain

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
מְאֹ֔ד

מְאֹ֔ד

mə·’ōḏ

became very

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
וַיִּ֤חַר

וַיִּ֤חַר

way·yi·ḥar

angry ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
פָּנָֽיו׃

פָּנָֽיו׃

pā·nāw

and his countenance

Hebrew Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
וַֽיִּפְּל֖וּ

וַֽיִּפְּל֖וּ

way·yip·pə·lū

fell .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
6
לָ֚מָּה

לָ֚מָּה

lām·māh

“ Why

Hebrew Preposition-l | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
חָ֣רָה

חָ֣רָה

ḥā·rāh

are you angry , ”

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
קָ֑יִן

קָ֑יִן

qā·yin

Cain ,

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
לָ֔ךְ

לָ֔ךְ

lāḵ

“ -

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
וְלָ֖מָּה

וְלָ֖מָּה

wə·lām·māh

and why

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
פָנֶֽיךָ׃

פָנֶֽיךָ׃

p̄ā·ne·ḵā

has your countenance

Hebrew Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
נָפְל֥וּ

נָפְל֥וּ

nā·p̄ə·lū

fallen ?

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
7
אִם־

אִם־

’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
תֵּיטִיב֙

תֵּיטִיב֙

tê·ṭîḇ

you do what is right ,

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
הֲל֤וֹא

הֲל֤וֹא

hă·lō·w

{will}

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
לֹ֣א

לֹ֣א

lō

you not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
שְׂאֵ֔ת

שְׂאֵ֔ת

śə·’êṯ

be accepted ?

Hebrew Verb - Qal - Infinitive construct
Strongs 7613
BSB/Thayers 1) elevation, exaltation, dignity, swelling, uprising <BR> 1a) dignity, exaltation, loftiness<BR> 1b) swelling <BR> 1c) uprising
וְאִם֙

וְאִם֙

wə·’im

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
תֵיטִ֔יב

תֵיטִ֔יב

ṯê·ṭîḇ

you refuse to do what is right ,

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
חַטָּ֣את

חַטָּ֣את

ḥaṭ·ṭāṯ

sin

Hebrew Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
רֹבֵ֑ץ

רֹבֵ֑ץ

rō·ḇêṣ

is crouching

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7257
BSB/Thayers 1) to stretch oneself out, lie down, lie stretched out <BR> 1a) (Qal) to lie down, lie <BR> 1b)(Hiphil) to cause to lie down <BR> 1b1) laying (stones)
לַפֶּ֖תַח

לַפֶּ֖תַח

lap·pe·ṯaḥ

at your door ;

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 6607
BSB/Thayers 1) opening, doorway, entrance
תְּשׁ֣וּקָת֔וֹ

תְּשׁ֣וּקָת֔וֹ

tə·šū·qā·ṯōw

it desires

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 8669
BSB/Thayers 1) desire, longing, craving <BR> 1a) of man for woman <BR> 1b) of woman for man <BR> 1c) of beast to devour
וְאֵלֶ֙יךָ֙

וְאֵלֶ֙יךָ֙

wə·’ê·le·ḵā

you ,

Hebrew Conjunctive waw | Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
וְאַתָּ֖ה

וְאַתָּ֖ה

wə·’at·tāh

but you

Hebrew Conjunctive waw | Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
תִּמְשָׁל־

תִּמְשָׁל־

tim·šāl-

must master

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 4910
BSB/Thayers 1) to rule, have dominion, reign <BR> 1a) (Qal) to rule, have dominion <BR> 1b) (Hiphil) <BR> 1b1) to cause to rule <BR> 1b2) to exercise dominion
בּֽוֹ׃

בּֽוֹ׃

bōw

it . ”

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
8
קַ֖יִן

קַ֖יִן

qa·yin

Then Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אָחִ֑יו

אָחִ֑יו

’ā·ḥîw

his brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
הֶ֣בֶל

הֶ֣בֶל

he·ḇel

Abel, [“Let us go out to the field.”]

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

And

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
בִּהְיוֹתָ֣ם

בִּהְיוֹתָ֣ם

bih·yō·w·ṯām

while they were

Hebrew Preposition-b | Verb - Qal - Infinitive construct | third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
בַּשָּׂדֶ֔ה

בַּשָּׂדֶ֔ה

baś·śā·ḏeh

in the field ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
קַ֛יִן

קַ֛יִן

qa·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
וַיָּ֥קָם

וַיָּ֥קָם

way·yā·qām

rose up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
אֶל־

אֶל־

’el-

against

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
אָחִ֖יו

אָחִ֖יו

’ā·ḥîw

his brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
הֶ֥בֶל

הֶ֥בֶל

he·ḇel

Abel

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
וַיַּהַרְגֵֽהוּ׃

וַיַּהַרְגֵֽהוּ׃

way·ya·har·ḡê·hū

and killed him .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
9
יְהוָה֙

יְהוָה֙

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
קַ֔יִן

קַ֔יִן

qa·yin

Cain ,

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
אֵ֖י

אֵ֖י

’ê

“ Where

Hebrew Interrogative
Strongs 335
BSB/Thayers 1) where?, whence? <BR> 2) which?, how? (in prefix with other adverb)
אָחִ֑יךָ

אָחִ֑יךָ

’ā·ḥî·ḵā

[is] your brother

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
הֶ֣בֶל

הֶ֣בֶל

he·ḇel

Abel ? ”

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
לֹ֣א

לֹ֣א

lō

“ I do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
יָדַ֔עְתִּי

יָדַ֔עְתִּי

yā·ḏa‘·tî

know ! ”

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
וַיֹּ֙אמֶר֙

וַיֹּ֙אמֶר֙

way·yō·mer

he answered .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
אָנֹֽכִי׃

אָנֹֽכִי׃

’ā·nō·ḵî

“ {Am} I

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
אָחִ֖י

אָחִ֖י

’ā·ḥî

my brother’s

Hebrew Noun - masculine singular construct | first person common singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
הֲשֹׁמֵ֥ר

הֲשֹׁמֵ֥ר

hă·šō·mêr

keeper ? ”

Hebrew Verb - Qal - Participle - masculine singular
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
10
מֶ֣ה

מֶ֣ה

meh

“ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
עָשִׂ֑יתָ

עָשִׂ֑יתָ

‘ā·śî·ṯā

have you done ? ”

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
וַיֹּ֖אמֶר

וַיֹּ֖אמֶר

way·yō·mer

replied [the LORD] .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ק֚וֹל

ק֚וֹל

qō·wl

“ The voice

Hebrew Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
אָחִ֔יךָ

אָחִ֔יךָ

’ā·ḥî·ḵā

of your brother’s

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
דְּמֵ֣י

דְּמֵ֣י

də·mê

blood

Hebrew Noun - masculine plural construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
צֹעֲקִ֥ים

צֹעֲקִ֥ים

ṣō·‘ă·qîm

cries out

Hebrew Verb - Qal - Participle - masculine plural
Strongs 6817
BSB/Thayers 1) to cry, cry out, call, cry for help <BR> 1a) (Qal) <BR> 1a1) to cry, cry out (for help) <BR> 1a2) to cry, cry out (in distress or need) <BR> 1a3) to make outcry, clamour <BR> 1b) (Niphal) to be summoned <BR> 1c) (Piel) to cry aloud (in grief) <BR> 1d) (Hiphil) to call together
אֵלַ֖י

אֵלַ֖י

’ê·lay

to Me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
הָֽאֲדָמָֽה׃

הָֽאֲדָמָֽה׃

hā·’ă·ḏā·māh

the ground .

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
11
וְעַתָּ֖ה

וְעַתָּ֖ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
אָ֑תָּה

אָ֑תָּה

’āt·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
אָר֣וּר

אָר֣וּר

’ā·rūr

[are] cursed and banished

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 779
BSB/Thayers 1) to curse <BR> 1a) (Qal) <BR> 1a1) to curse <BR> 1a2) cursed be he (participle used as in curses) <BR> 1b) (Niphal) to be cursed, cursed <BR> 1c)(Piel) to curse, lay under a curse, put a curse on <BR> 1d) (Hophal) to be made a curse, be cursed
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
הָֽאֲדָמָה֙

הָֽאֲדָמָה֙

hā·’ă·ḏā·māh

the ground ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
פָּצְתָ֣ה

פָּצְתָ֣ה

pā·ṣə·ṯāh

has opened

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 6475
BSB/Thayers 1) to part, open, separate, set free <BR> 1a) (Qal) <BR> 1a1) to open (mouth), utter <BR> 1a2) to snatch away, set free
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
פִּ֔יהָ

פִּ֔יהָ

pî·hā

its mouth

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
לָקַ֛חַת

לָקַ֛חַת

lā·qa·ḥaṯ

to receive

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
אָחִ֖יךָ

אָחִ֖יךָ

’ā·ḥî·ḵā

your brother’s

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
דְּמֵ֥י

דְּמֵ֥י

də·mê

blood

Hebrew Noun - masculine plural construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
מִיָּדֶֽךָ׃

מִיָּדֶֽךָ׃

mî·yā·ḏe·ḵā

from your hand .

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
12
כִּ֤י

כִּ֤י

kî

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
תַֽעֲבֹד֙

תַֽעֲבֹד֙

ṯa·‘ă·ḇōḏ

you till

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
הָ֣אֲדָמָ֔ה

הָ֣אֲדָמָ֔ה

hā·’ă·ḏā·māh

the ground ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
לֹֽא־

לֹֽא־

lō-

{it will} no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
תֹסֵ֥ף

תֹסֵ֥ף

ṯō·sêp̄

longer

Hebrew Verb - Hifil - Imperfect Jussive - third person feminine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
תֵּת־

תֵּת־

têṯ-

yield

Hebrew Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
כֹּחָ֖הּ

כֹּחָ֖הּ

kō·ḥāh

its produce

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 3581
BSB/Thayers 1) strength, power, might <BR> 1a) human strength <BR> 1b) strength (of angels) <BR> 1c) power (of God) <BR> 1d) strength (of animals) <BR> 1e) strength, produce, wealth (of soil) <BR> 2) a small reptile, probably a kind of lizard, which is unclean <BR> 2a) perhaps an extinct animal, exact meaning is unknown
לָ֑ךְ

לָ֑ךְ

lāḵ

to you .

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
תִּֽהְיֶ֥ה

תִּֽהְיֶ֥ה

tih·yeh

You will be

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
נָ֥ע

נָ֥ע

nā‘

a fugitive

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5128
BSB/Thayers 1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble <BR> 1a) (Qal) <BR> 1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable <BR> 1a2) to totter, go tottering <BR> 1a2a) vagabond (participle) <BR> 1b) (Niphal) to be tossed about or around <BR> 1c) (Hiphil) <BR> 1c1) to toss about <BR> 1c2) to shake, cause to totter <BR> 1c3) to shake, disturb <BR> 1c4) to cause to wander
וָנָ֖ד

וָנָ֖ד

wā·nāḏ

and a wanderer

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5110
BSB/Thayers 1) to shake, waver, wander, move to and fro, flutter, show grief, have compassion on <BR> 1a) (Qal) <BR> 1a1) to move to and fro, wander (aimlessly), take flight <BR> 1a2) to flutter <BR> 1a3) to waver, wave, shake <BR> 1a4) to show grief <BR> 1a4a) to lament, condole, show sympathy <BR> 1b) (Hiphil) <BR> 1b1) to cause to wander (aimlessly) <BR> 1b2) to make a wagging, wag (with the head) <BR> 1c) (Hithpolel) <BR> 1c1) to move oneself to and fro, sway, totter <BR> 1c2) to shake oneself <BR> 1c3) to bemoan oneself
בָאָֽרֶץ׃

בָאָֽרֶץ׃

ḇā·’ā·reṣ

on the earth . ”

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
13
קַ֖יִן

קַ֖יִן

qa·yin

But Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
עֲוֺנִ֖י

עֲוֺנִ֖י

‘ă·wō·nî

“ My punishment

Hebrew Noun - common singular construct | first person common singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
גָּד֥וֹל

גָּד֥וֹל

gā·ḏō·wl

[is] greater

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
מִנְּשֹֽׂא׃

מִנְּשֹֽׂא׃

min·nə·śō

than I can bear .

Hebrew Preposition-m | Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
14
וְהָיָ֥ה

וְהָיָ֥ה

wə·hā·yāh

and

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
כָל־

כָל־

ḵāl

whoever

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
מֹצְאִ֖י

מֹצְאִ֖י

mō·ṣə·’î

finds me

Hebrew Verb - Qal - Participle - masculine singular construct | first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
יַֽהַרְגֵֽנִי׃

יַֽהַרְגֵֽנִי׃

ya·har·ḡê·nî

{will} kill me . ”

Hebrew Verb - Qal - Imperfect - third person masculine singular | first person common singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
הֵן֩

הֵן֩

hên

Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
אֹתִ֜י

אֹתִ֜י

’ō·ṯî

this

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
הַיּ֗וֹם

הַיּ֗וֹם

hay·yō·wm

day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
גֵּרַ֨שְׁתָּ

גֵּרַ֨שְׁתָּ

gê·raš·tā

You have driven me

Hebrew Verb - Piel - Perfect - second person masculine singular
Strongs 1644
BSB/Thayers 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up <BR> 1a) (Qal) to thrust out, cast out <BR> 1b) (Niphal) to be driven away, be tossed <BR> 1c) (Piel) to drive out, drive away <BR> 1d) (Pual) to be thrust out
פְּנֵ֣י

פְּנֵ֣י

pə·nê

from the face

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
הָֽאֲדָמָ֔ה

הָֽאֲדָמָ֔ה

hā·’ă·ḏā·māh

of the earth ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
מֵעַל֙

מֵעַל֙

mê·‘al

and from

Hebrew Preposition-m
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
וּמִפָּנֶ֖יךָ

וּמִפָּנֶ֖יךָ

ū·mip·pā·ne·ḵā

Your face

Hebrew Conjunctive waw, Preposition-m | Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
אֶסָּתֵ֑ר

אֶסָּתֵ֑ר

’es·sā·ṯêr

I will be hidden ;

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
וְהָיִ֜יתִי

וְהָיִ֜יתִי

wə·hā·yî·ṯî

I {will} be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
נָ֤ע

נָ֤ע

nā‘

a fugitive

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5128
BSB/Thayers 1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble <BR> 1a) (Qal) <BR> 1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable <BR> 1a2) to totter, go tottering <BR> 1a2a) vagabond (participle) <BR> 1b) (Niphal) to be tossed about or around <BR> 1c) (Hiphil) <BR> 1c1) to toss about <BR> 1c2) to shake, cause to totter <BR> 1c3) to shake, disturb <BR> 1c4) to cause to wander
וָנָד֙

וָנָד֙

wā·nāḏ

and a wanderer

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5110
BSB/Thayers 1) to shake, waver, wander, move to and fro, flutter, show grief, have compassion on <BR> 1a) (Qal) <BR> 1a1) to move to and fro, wander (aimlessly), take flight <BR> 1a2) to flutter <BR> 1a3) to waver, wave, shake <BR> 1a4) to show grief <BR> 1a4a) to lament, condole, show sympathy <BR> 1b) (Hiphil) <BR> 1b1) to cause to wander (aimlessly) <BR> 1b2) to make a wagging, wag (with the head) <BR> 1c) (Hithpolel) <BR> 1c1) to move oneself to and fro, sway, totter <BR> 1c2) to shake oneself <BR> 1c3) to bemoan oneself
בָּאָ֔רֶץ

בָּאָ֔רֶץ

bā·’ā·reṣ

on the earth ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
15
לָכֵן֙

לָכֵן֙

lā·ḵên

“ Not so ! ”

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
וַיֹּ֧אמֶר

וַיֹּ֧אמֶר

way·yō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
ל֣וֹ

ל֣וֹ

lōw

- .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
כָּל־

כָּל־

kāl-

“ If anyone

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
הֹרֵ֣ג

הֹרֵ֣ג

hō·rêḡ

slays

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
קַ֔יִן

קַ֔יִן

qa·yin

Cain ,

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
יֻקָּ֑ם

יֻקָּ֑ם

yuq·qām

[then Cain] will be avenged

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 5358
BSB/Thayers 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished <BR> 1a) (Qal)<BR> 1a1) to avenge, take vengeance <BR> 1a2) to entertain revengeful feelings <BR> 1b) (Niphal) <BR> 1b1) to avenge oneself <BR> 1b2) to suffer vengeance <BR> 1c) (Piel) to avenge <BR> 1d) (Hophal) to be avenged, vengeance be taken (for blood) <BR> 1e) (Hithpael) to avenge oneself
שִׁבְעָתַ֖יִם

שִׁבְעָתַ֖יִם

šiḇ·‘ā·ṯa·yim

sevenfold . ”

Hebrew Number - fd
Strongs 7659
BSB/Thayers 1) sevenfold, seven times <BR> 1a) sevenfold, seven times as much <BR> 1b) seven times
יְהוָ֤ה

יְהוָ֤ה

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וַיָּ֨שֶׂם

וַיָּ֨שֶׂם

way·yā·śem

placed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
א֔וֹת

א֔וֹת

’ō·wṯ

a mark

Hebrew Noun - common singular
Strongs 226
BSB/Thayers 1) sign, signal <BR> 1a) a distinguishing mark <BR> 1b) banner <BR> 1c) remembrance <BR> 1d) miraculous sign <BR> 1e) omen <BR> 1f) warning <BR> 2) token, ensign, standard, miracle, proof
לְקַ֙יִן֙

לְקַ֙יִן֙

lə·qa·yin

on Cain ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
לְבִלְתִּ֥י

לְבִלְתִּ֥י

lə·ḇil·tî

so that no one

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
כָּל־

כָּל־

kāl-

. . .

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
מֹצְאֽוֹ׃

מֹצְאֽוֹ׃

mō·ṣə·’ōw

who found him

Hebrew Verb - Qal - Participle - masculine singular construct | third person masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
הַכּוֹת־

הַכּוֹת־

hak·kō·wṯ-

would kill

Hebrew Verb - Hifil - Infinitive construct
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

him .

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
16
קַ֖יִן

קַ֖יִן

qa·yin

So Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
וַיֵּ֥צֵא

וַיֵּ֥צֵא

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
מִלִּפְנֵ֣י

מִלִּפְנֵ֣י

mil·lip̄·nê

from the presence

Hebrew Preposition-m, Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
וַיֵּ֥שֶׁב

וַיֵּ֥שֶׁב

way·yê·šeḇ

and settled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
בְּאֶֽרֶץ־

בְּאֶֽרֶץ־

bə·’e·reṣ-

in the land

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
נ֖וֹד

נ֖וֹד

nō·wḏ

of Nod ,

Hebrew Noun - proper - feminine singular
Strongs 5113
BSB/Thayers Nod = ||wandering|<BR> 1) land to which Cain fled or wandered after the murder of Abel
קִדְמַת־

קִדְמַת־

qiḏ·maṯ-

east

Hebrew Noun - feminine singular construct
Strongs 6926
BSB/Thayers 1) forward, front, east, antiquity, East <BR> 1a) in front of, over against, front <BR> 1b) on the east of, east
עֵֽדֶן׃

עֵֽדֶן׃

‘ê·ḏen

of Eden .

Hebrew Noun - proper - feminine singular
Strongs 5731
BSB/Thayers Eden= |pleasure| <BR> n pr m loc <BR> 1) the first habitat of man after the creation; site unknown <BR> n pr m <BR> 2) a Gershonite Levite, son of Joah in the days of king Hezekiah of Judah
17
קַ֙יִן֙

קַ֙יִן֙

qa·yin

And Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
וַיֵּ֤דַע

וַיֵּ֤דַע

way·yê·ḏa‘

had relations with

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
אִשְׁתּ֔וֹ

אִשְׁתּ֔וֹ

’iš·tōw

his wife ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
וַתַּ֖הַר

וַתַּ֖הַר

wat·ta·har

and she conceived

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 2029
BSB/Thayers 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor<BR> 1a)(Qal) to conceive, become pregnant <BR> 1b) (Pual) to be conceived <BR> 1c) (Poel) to conceive, contrive, devise
וַתֵּ֣לֶד

וַתֵּ֣לֶד

wat·tê·leḏ

and gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
חֲנ֑וֹךְ

חֲנ֑וֹךְ

ḥă·nō·wḵ

Enoch .

Hebrew Noun - proper - masculine singular
Strongs 2585
BSB/Thayers Enoch = |dedicated|<BR> n pr m <BR> 1) eldest son of Cain <BR> 2) son of Jared and father of Methuselah whom God took home to heaven without dying <BR> n pr loc <BR> 3) the city which Cain built and named after his son Enoch (after himself) <BR> Hanoch = |dedicated| <BR> n pr m <BR> 4) a son of Midian, the third child <BR> 5) the eldest son of Reuben
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

Then

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
בֹּ֣נֶה

בֹּ֣נֶה

bō·neh

[Cain] built

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
עִ֔יר

עִ֔יר

‘îr

a city

Hebrew Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
וַיִּקְרָא֙

וַיִּקְרָא֙

way·yiq·rā

and named

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
שֵׁ֣ם

שֵׁ֣ם

šêm

. . .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
הָעִ֔יר

הָעִ֔יר

hā·‘îr

[it]

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
כְּשֵׁ֖ם

כְּשֵׁ֖ם

kə·šêm

after

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
בְּנ֥וֹ

בְּנ֥וֹ

bə·nōw

his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
חֲנֽוֹךְ׃

חֲנֽוֹךְ׃

ḥă·nō·wḵ

Enoch .

Hebrew Noun - proper - masculine singular
Strongs 2585
BSB/Thayers Enoch = |dedicated|<BR> n pr m <BR> 1) eldest son of Cain <BR> 2) son of Jared and father of Methuselah whom God took home to heaven without dying <BR> n pr loc <BR> 3) the city which Cain built and named after his son Enoch (after himself) <BR> Hanoch = |dedicated| <BR> n pr m <BR> 4) a son of Midian, the third child <BR> 5) the eldest son of Reuben
18
לַֽחֲנוֹךְ֙

לַֽחֲנוֹךְ֙

la·ḥă·nō·wḵ

Now to Enoch

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 2585
BSB/Thayers Enoch = |dedicated|<BR> n pr m <BR> 1) eldest son of Cain <BR> 2) son of Jared and father of Methuselah whom God took home to heaven without dying <BR> n pr loc <BR> 3) the city which Cain built and named after his son Enoch (after himself) <BR> Hanoch = |dedicated| <BR> n pr m <BR> 4) a son of Midian, the third child <BR> 5) the eldest son of Reuben
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
וַיִּוָּלֵ֤ד

וַיִּוָּלֵ֤ד

way·yiw·wā·lêḏ

was born

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
עִירָ֔ד

עִירָ֔ד

‘î·rāḏ

Irad ,

Hebrew Noun - proper - masculine singular
Strongs 5897
BSB/Thayers Irad = |fleet|<BR> 1) son of Enoch, grandson of Cain, and father of Mehujael
וְעִירָ֕ד

וְעִירָ֕ד

wə·‘î·rāḏ

and Irad

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 5897
BSB/Thayers Irad = |fleet|<BR> 1) son of Enoch, grandson of Cain, and father of Mehujael
יָלַ֖ד

יָלַ֖ד

yā·laḏ

was the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
מְחֽוּיָאֵ֑ל

מְחֽוּיָאֵ֑ל

mə·ḥū·yā·’êl

Mehujael ,

Hebrew Noun - proper - masculine singular
Strongs 4232
BSB/Thayers Mehujael = |smitten by God|<BR> 1) son of Irad and great grandson of Cain
וּמְחִיּיָאֵ֗ל

וּמְחִיּיָאֵ֗ל

ū·mə·ḥî·y·yā·’êl

and Mehujael

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 4232
BSB/Thayers Mehujael = |smitten by God|<BR> 1) son of Irad and great grandson of Cain
יָלַד֙

יָלַד֙

yā·laḏ

was the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
מְת֣וּשָׁאֵ֔ל

מְת֣וּשָׁאֵ֔ל

mə·ṯū·šā·’êl

Methusael ,

Hebrew Noun - proper - masculine singular
Strongs 4967
BSB/Thayers Methusael = |who is of God|<BR> 1) son of Mehujael, 4th in descent from Cain, and father of Lamech
וּמְתוּשָׁאֵ֖ל

וּמְתוּשָׁאֵ֖ל

ū·mə·ṯū·šā·’êl

and Methusael

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 4967
BSB/Thayers Methusael = |who is of God|<BR> 1) son of Mehujael, 4th in descent from Cain, and father of Lamech
יָלַ֥ד

יָלַ֥ד

yā·laḏ

was the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
לָֽמֶךְ׃

לָֽמֶךְ׃

lā·meḵ

Lamech .

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
19
לֶ֖מֶךְ

לֶ֖מֶךְ

le·meḵ

And Lamech

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
וַיִּֽקַּֽח־

וַיִּֽקַּֽח־

way·yiq·qaḥ-

married

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
ל֥וֹ

ל֥וֹ

lōw

. . .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
שְׁתֵּ֣י

שְׁתֵּ֣י

šə·tê

two

Hebrew Number - feminine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
נָשִׁ֑ים

נָשִׁ֑ים

nā·šîm

women ,

Hebrew Noun - feminine plural
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
הָֽאַחַת֙

הָֽאַחַת֙

hā·’a·ḥaṯ

one

Hebrew Article | Number - feminine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
שֵׁ֤ם

שֵׁ֤ם

šêm

named

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
עָדָ֔ה

עָדָ֔ה

‘ā·ḏāh

Adah

Hebrew Noun - proper - feminine singular
Strongs 5711
BSB/Thayers Adah = |ornament|<BR> 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal <BR> 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz <BR> 2a) also called 'Bashemath'
וְשֵׁ֥ם

וְשֵׁ֥ם

wə·šêm

and

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
הַשֵּׁנִ֖ית

הַשֵּׁנִ֖ית

haš·šê·nîṯ

the other

Hebrew Article | Number - ordinal feminine singular
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
צִלָּֽה׃

צִלָּֽה׃

ṣil·lāh

Zillah .

Hebrew Noun - proper - feminine singular
Strongs 6741
BSB/Thayers Zillah = |shade|<BR> 1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron
20
עָדָ֖ה

עָדָ֖ה

‘ā·ḏāh

Adah

Hebrew Noun - proper - feminine singular
Strongs 5711
BSB/Thayers Adah = |ornament|<BR> 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal <BR> 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz <BR> 2a) also called 'Bashemath'
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
וַתֵּ֥לֶד

וַתֵּ֥לֶד

wat·tê·leḏ

gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
יָבָ֑ל

יָבָ֑ל

yā·ḇāl

Jabal ;

Hebrew Noun - proper - masculine singular
Strongs 2989
BSB/Thayers Jabal = |stream of water|<BR> 1) the son of Lamech by Adah and brother of Jubal; described as the father of such as dwell in tents and have cattle
ה֣וּא

ה֣וּא

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
הָיָ֔ה

הָיָ֔ה

hā·yāh

was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
אֲבִ֕י

אֲבִ֕י

’ă·ḇî

the father

Hebrew Noun - masculine singular construct
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
יֹשֵׁ֥ב

יֹשֵׁ֥ב

yō·šêḇ

of those who dwell

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
אֹ֖הֶל

אֹ֖הֶל

’ō·hel

in tents

Hebrew Noun - masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
וּמִקְנֶֽה׃

וּמִקְנֶֽה׃

ū·miq·neh

and [raise] livestock .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4735
BSB/Thayers 1) cattle, livestock <BR> 1a) cattle, livestock <BR> 1a1) in general of a purchasable domestic animal<BR> 1b) cows, sheep, goats (in herds and flocks)
21
אָחִ֖יו

אָחִ֖יו

’ā·ḥîw

And his brother’s

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
וְשֵׁ֥ם

וְשֵׁ֥ם

wə·šêm

name

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
יוּבָ֑ל

יוּבָ֑ל

yū·ḇāl

[was] Jubal ;

Hebrew Noun - proper - masculine singular
Strongs 3106
BSB/Thayers Jubal = |stream|<BR> 1) the son of Lamech by Adah and the inventor of musical instruments
ה֣וּא

ה֣וּא

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
הָיָ֔ה

הָיָ֔ה

hā·yāh

was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
אֲבִ֕י

אֲבִ֕י

’ă·ḇî

the father

Hebrew Noun - masculine singular construct
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
כָּל־

כָּל־

kāl-

of all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
תֹּפֵ֥שׂ

תֹּפֵ֥שׂ

tō·p̄êś

who play

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 8610
BSB/Thayers 1) to catch, handle, lay hold, take hold of, seize, wield <BR> 1a) (Qal) <BR> 1a1) to lay hold of, seize, arrest, catch <BR> 1a2) to grasp (in order to) wield, wield, use skilfully <BR> 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured <BR> 1c) (Piel) to catch, grasp (with the hands)
כִּנּ֖וֹר

כִּנּ֖וֹר

kin·nō·wr

the harp

Hebrew Noun - masculine singular
Strongs 3658
BSB/Thayers 1) lyre, harp
וְעוּגָֽב׃

וְעוּגָֽב׃

wə·‘ū·ḡāḇ

and flute .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5748
BSB/Thayers 1) a musical instrument <BR> 1a) perhaps a flute, reed-pipe, or panpipes
22
וְצִלָּ֣ה

וְצִלָּ֣ה

wə·ṣil·lāh

And Zillah

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 6741
BSB/Thayers Zillah = |shade|<BR> 1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron
הִ֗וא

הִ֗וא

hî

. . .

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
גַם־

גַם־

ḡam-

. . .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
יָֽלְדָה֙

יָֽלְדָה֙

yā·lə·ḏāh

gave birth to

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
תּ֣וּבַל

תּ֣וּבַל

tū·ḇal

vvv

Hebrew
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
קַ֔יִן

קַ֔יִן

qa·yin

Tubal-cain ,

Hebrew Noun - proper - masculine singular
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
לֹטֵ֕שׁ

לֹטֵ֕שׁ

lō·ṭêš

a forger

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 3913
BSB/Thayers 1) to sharpen, hammer, whet <BR> 1a) (Qal) <BR> 1a1) to hammer <BR> 1a2) to sharpen (sword) <BR> 1a3) hammerer (participle) <BR> 1b) (Pual) to be sharpened
כָּל־

כָּל־

kāl-

of every

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
חֹרֵ֥שׁ

חֹרֵ֥שׁ

ḥō·rêš

implement

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 2794
BSB/Thayers 1) metal craftsman
נְחֹ֖שֶׁת

נְחֹ֖שֶׁת

nə·ḥō·šeṯ

of bronze

Hebrew Noun - feminine singular
Strongs 5178
BSB/Thayers 1) copper, bronze <BR> 1a) copper (ore), bronze (as copper alloy)<BR> 1b) fetters (of copper or bronze) <BR> 1c) copper (as value) <BR> 2) lust, harlotry <BR> 2a) meaning dubious
וּבַרְזֶ֑ל

וּבַרְזֶ֑ל

ū·ḇar·zel

and iron .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 1270
BSB/Thayers 1) iron <BR> 1a) iron <BR> 1a1) iron ore <BR> 1a2) as material of furniture, utensils, implements<BR> 2) tool of iron <BR> 3) harshness, strength, oppression (fig.)
וַֽאֲח֥וֹת

וַֽאֲח֥וֹת

wa·’ă·ḥō·wṯ

And the sister

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
תּֽוּבַל־

תּֽוּבַל־

tū·ḇal-

vvv

Hebrew
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
קַ֖יִן

קַ֖יִן

qa·yin

of Tubal-cain

Hebrew Noun - proper - masculine singular
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
נַֽעֲמָֽה׃

נַֽעֲמָֽה׃

na·‘ă·māh

[was] Naamah .

Hebrew Noun - proper - feminine singular
Strongs 5279
BSB/Thayers Naamah = |loveliness| <BR> n pr f <BR> 1) daughter of Lamech by his wife Zillah and sister of Tubal-cain in the days before the flood <BR> 2) the Ammonite wife of Solomon and mother of king Rehoboam of Judah <BR> n pr f loc <BR> 3) a town in the lowlands of Judah in Philistia
23
לֶ֜מֶךְ

לֶ֜מֶךְ

le·meḵ

Then Lamech

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
לְנָשָׁ֗יו

לְנָשָׁ֗יו

lə·nā·šāw

to his wives :

Hebrew Preposition-l | Noun - feminine plural construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
עָדָ֤ה

עָדָ֤ה

‘ā·ḏāh

“ Adah

Hebrew Noun - proper - feminine singular
Strongs 5711
BSB/Thayers Adah = |ornament|<BR> 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal <BR> 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz <BR> 2a) also called 'Bashemath'
וְצִלָּה֙

וְצִלָּה֙

wə·ṣil·lāh

and Zillah ,

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 6741
BSB/Thayers Zillah = |shade|<BR> 1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron
שְׁמַ֣עַן

שְׁמַ֣עַן

šə·ma·‘an

hear

Hebrew Verb - Qal - Imperative - feminine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
קוֹלִ֔י

קוֹלִ֔י

qō·w·lî

my voice ;

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
נְשֵׁ֣י

נְשֵׁ֣י

nə·šê

wives

Hebrew Noun - feminine plural construct
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
לֶ֔מֶךְ

לֶ֔מֶךְ

le·meḵ

of Lamech ,

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
הַאְזֵ֖נָּה

הַאְזֵ֖נָּה

ha’·zên·nāh

listen

Hebrew Verb - Hifil - Imperative - feminine plural
Strongs 238
BSB/Thayers 1) to hear, listen <BR> 1a) (Hiphil) <BR> 1a1) to hear, listen, give ear <BR> 1a2) to be obedient, harken <BR> 1a3) to hear or listen to prayers (of God)
אִמְרָתִ֑י

אִמְרָתִ֑י

’im·rā·ṯî

to my speech .

Hebrew Noun - feminine singular construct | first person common singular
Strongs 565
BSB/Thayers 1) utterance, speech, word <BR> 1a) word of God, the Torah
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
אִ֤ישׁ

אִ֤ישׁ

’îš

I

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
הָרַ֙גְתִּי֙

הָרַ֙גְתִּי֙

hā·raḡ·tî

have slain [a man]

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
לְפִצְעִ֔י

לְפִצְעִ֔י

lə·p̄iṣ·‘î

for wounding me ,

Hebrew Preposition-l | Noun - masculine singular construct | first person common singular
Strongs 6482
BSB/Thayers 1) bruise, wound
וְיֶ֖לֶד

וְיֶ֖לֶד

wə·ye·leḏ

a young man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3206
BSB/Thayers 1) child, son, boy, offspring, youth <BR> 1a) child, son, boy <BR> 1b) child, children <BR> 1c) descendants <BR> 1d) youth <BR> 1e) apostate Israelites (fig.)
לְחַבֻּרָתִֽי׃

לְחַבֻּרָתִֽי׃

lə·ḥab·bu·rā·ṯî

for striking me .

Hebrew Preposition-l | Noun - feminine singular construct | first person common singular
Strongs 2250
BSB/Thayers 1) bruise, stripe, wound, blow
24
כִּ֥י

כִּ֥י

kî

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
קָ֑יִן

קָ֑יִן

qā·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
יֻקַּם־

יֻקַּם־

yuq·qam-

is avenged

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 5358
BSB/Thayers 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished <BR> 1a) (Qal)<BR> 1a1) to avenge, take vengeance <BR> 1a2) to entertain revengeful feelings <BR> 1b) (Niphal) <BR> 1b1) to avenge oneself <BR> 1b2) to suffer vengeance <BR> 1c) (Piel) to avenge <BR> 1d) (Hophal) to be avenged, vengeance be taken (for blood) <BR> 1e) (Hithpael) to avenge oneself
שִׁבְעָתַ֖יִם

שִׁבְעָתַ֖יִם

šiḇ·‘ā·ṯa·yim

sevenfold ,

Hebrew Number - fd
Strongs 7659
BSB/Thayers 1) sevenfold, seven times <BR> 1a) sevenfold, seven times as much <BR> 1b) seven times
וְלֶ֖מֶךְ

וְלֶ֖מֶךְ

wə·le·meḵ

then Lamech

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
שִׁבְעִ֥ים

שִׁבְעִ֥ים

šiḇ·‘îm

vvv

Hebrew Number - common plural
Strongs 7657
BSB/Thayers 1) seventy
וְשִׁבְעָֽה׃

וְשִׁבְעָֽה׃

wə·šiḇ·‘āh

seventy-sevenfold . ”

Hebrew Conjunctive waw | Number - masculine singular
Strongs 7651
BSB/Thayers 1) seven (cardinal number) <BR> 1a) as ordinal number <BR> 1b) in combination-17, 700 etc
25
אָדָ֥ם

אָדָ֥ם

’ā·ḏām

And Adam

Hebrew Noun - proper - masculine singular
Strongs 121
BSB/Thayers Adam = |red|<BR> 1) first man <BR> 2) city in Jordan valley
עוֹד֙

עוֹד֙

‘ō·wḏ

again

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
וַיֵּ֨דַע

וַיֵּ֨דַע

way·yê·ḏa‘

had relations with

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
אִשְׁתּ֔וֹ

אִשְׁתּ֔וֹ

’iš·tōw

his wife ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
וַתֵּ֣לֶד

וַתֵּ֣לֶד

wat·tê·leḏ

and she gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
בֵּ֔ן

בֵּ֔ן

bên

a son

Hebrew Noun - masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
וַתִּקְרָ֥א

וַתִּקְרָ֥א

wat·tiq·rā

and named

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
שְׁמ֖וֹ

שְׁמ֖וֹ

šə·mōw

him

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
שֵׁ֑ת

שֵׁ֑ת

šêṯ

Seth ,

Hebrew Noun - proper - masculine singular
Strongs 8352
BSB/Thayers Seth = |compensation|<BR> 1) the 3rd son of Adam by Eve <BR> 1a) also 'Sheth'
כִּ֣י

כִּ֣י

kî

saying ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
אֱלֹהִים֙

אֱלֹהִים֙

’ĕ·lō·hîm

“ God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
שָֽׁת־

שָֽׁת־

šāṯ-

has granted

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7896
BSB/Thayers 1) to put, set <BR> 1a) (Qal) <BR> 1a1) to put, lay (hand upon) <BR> 1a2) to set, station, appoint, fix, set mind to <BR> 1a3) to constitute, make (one something), make like, perform <BR> 1a4) to take one's stand <BR> 1a5) to lay waste <BR> 1b) (Hophal) to be imposed, be set upon
לִ֤י

לִ֤י

lî

me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
אַחֵ֔ר

אַחֵ֔ר

’a·ḥêr

another

Hebrew Adjective - masculine singular
Strongs 312
BSB/Thayers 1) another, other, following <BR> 1a) following, further <BR> 1b) other, different
זֶ֣רַע

זֶ֣רַע

ze·ra‘

seed

Hebrew Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
תַּ֣חַת

תַּ֣חַת

ta·ḥaṯ

in place

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
הֶ֔בֶל

הֶ֔בֶל

he·ḇel

of Abel ,

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
כִּ֥י

כִּ֥י

kî

since

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
קָֽיִן׃

קָֽיִן׃

qā·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
הֲרָג֖וֹ

הֲרָג֖וֹ

hă·rā·ḡōw

killed him . ”

Hebrew Verb - Qal - Perfect - third person masculine singular | third person masculine singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
26
וּלְשֵׁ֤ת

וּלְשֵׁ֤ת

ū·lə·šêṯ

And to Seth

Hebrew Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strongs 8352
BSB/Thayers Seth = |compensation|<BR> 1) the 3rd son of Adam by Eve <BR> 1a) also 'Sheth'
הוּא֙

הוּא֙

hū

. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
גַּם־

גַּם־

gam-

also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
בֵּ֔ן

בֵּ֔ן

bên

a son

Hebrew Noun - masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
יֻלַּד־

יֻלַּד־

yul·laḏ-

was born ,

Hebrew Verb - QalPass - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
וַיִּקְרָ֥א

וַיִּקְרָ֥א

way·yiq·rā

and he called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
שְׁמ֖וֹ

שְׁמ֖וֹ

šə·mōw

him

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
אֱנ֑וֹשׁ

אֱנ֑וֹשׁ

’ĕ·nō·wōš

Enosh .

Hebrew Noun - proper - masculine singular
Strongs 583
BSB/Thayers Enos = |man|<BR> 1) son of Seth
אָ֣ז

אָ֣ז

’āz

At that time

Hebrew Adverb
Strongs 227
BSB/Thayers 1) then, at that time <BR> 1a) temporal expressions <BR> 1a1) then (past) <BR> 1a2) then, if...then (future) <BR> 1a3) earlier <BR> 1b) logical expressions <BR> 1b1) in that case <BR> 1b2) that (being so)
הוּחַ֔ל

הוּחַ֔ל

hū·ḥal

[men] began

Hebrew Verb - Hofal - Perfect - third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
לִקְרֹ֖א

לִקְרֹ֖א

liq·rō

to call upon

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
בְּשֵׁ֥ם

בְּשֵׁ֥ם

bə·šêm

the name

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
יְהוָֽה׃פ

יְהוָֽה׃פ

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136