Berean Interlinear

Genesis

Chapter 4

1
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.
וְהָ֣אָדָ֔ם

וְהָ֣אָדָ֔ם

wə·hā·’ā·ḏām

And Adam

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
wə·hā·’ā·ḏām
And Adam
יָדַ֖ע

יָדַ֖ע

yā·ḏa‘

had relations with

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘
had relations with
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִשְׁתּ֑וֹ

אִשְׁתּ֑וֹ

’iš·tōw

his wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
his wife
חַוָּ֣ה

חַוָּ֣ה

ḥaw·wāh

Eve ,

Hebrew Noun - proper - feminine singular
Strongs 2332
BSB/Thayers Eve = |life| or |living|<BR> 1) the first woman, wife of Adam
ḥaw·wāh
Eve ,
וַתַּ֙הַר֙

וַתַּ֙הַר֙

wat·ta·har

and she conceived

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 2029
BSB/Thayers 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor<BR> 1a)(Qal) to conceive, become pregnant <BR> 1b) (Pual) to be conceived <BR> 1c) (Poel) to conceive, contrive, devise
wat·ta·har
and she conceived
וַתֵּ֣לֶד

וַתֵּ֣לֶד

wat·tê·leḏ

and gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
wat·tê·leḏ
and gave birth to
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קַ֔יִן

קַ֔יִן

qa·yin

Cain .

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Cain .
אֶת־

אֶת־

’eṯ-

“ With the help of

Hebrew Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’eṯ-
“ With the help of
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
קָנִ֥יתִי

קָנִ֥יתִי

qā·nî·ṯî

I have brought forth

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7069
BSB/Thayers 1) to get, acquire, create, buy, possess <BR> 1a) (Qal) <BR> 1a1) to get, acquire, obtain <BR> 1a1a) of God originating, creating, redeeming His people <BR> 1a1a1) possessor <BR> 1a1b) of Eve acquiring <BR> 1a1c) of acquiring knowledge, wisdom <BR> 1a2) to buy <BR> 1b) (Niphal) to be bought <BR> 1c) (Hiphil) to cause to possess
qā·nî·ṯî
I have brought forth
אִ֖ישׁ

אִ֖ישׁ

’îš

a man , ”

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
a man , ”
וַתֹּ֕אמֶר

וַתֹּ֕אמֶר

wat·tō·mer

she said .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
she said .
2
Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
וַתֹּ֣סֶף

וַתֹּ֣סֶף

wat·tō·sep̄

Later

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person feminine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
wat·tō·sep̄
Later
לָלֶ֔דֶת

לָלֶ֔דֶת

lā·le·ḏeṯ

she gave birth

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
lā·le·ḏeṯ
she gave birth
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָחִ֖יו

אָחִ֖יו

’ā·ḥîw

to [Cain’s] brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
to [Cain’s] brother
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָ֑בֶל

הָ֑בֶל

hā·ḇel

Abel .

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
hā·ḇel
Abel .
וַֽיְהִי־

וַֽיְהִי־

way·hî-

Now

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî-
Now
הֶ֙בֶל֙

הֶ֙בֶל֙

he·ḇel

Abel

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
he·ḇel
Abel
הָיָ֖ה

הָיָ֖ה

hā·yāh

was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
was
רֹ֣עֵה

רֹ֣עֵה

rō·‘êh

a keeper

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 7462
BSB/Thayers 1) to pasture, tend, graze, feed <BR> 1a) (Qal) <BR> 1a1) to tend, pasture <BR> 1a1a) to shepherd <BR> 1a1b) of ruler, teacher (fig) <BR> 1a1c) of people as flock (fig) <BR> 1a1d) shepherd, herdsman (subst) <BR> 1a2) to feed, graze <BR> 1a2a) of cows, sheep etc (literal) <BR> 1a2b) of idolater, Israel as flock (fig) <BR> 1b) (Hiphil) shepherd, shepherdess <BR> 2) to associate with, be a friend of (meaning probable) <BR> 2a) (Qal) to associate with <BR> 2b) (Hithpael) to be companions <BR> 3) (Piel) to be a special friend
rō·‘êh
a keeper
צֹ֔אן

צֹ֔אן

ṣōn

of sheep ,

Hebrew Noun - common singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
ṣōn
of sheep ,
וְקַ֕יִן

וְקַ֕יִן

wə·qa·yin

while Cain

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
wə·qa·yin
while Cain
עֹבֵ֥ד

עֹבֵ֥ד

‘ō·ḇêḏ

was a tiller

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
‘ō·ḇêḏ
was a tiller
אֲדָמָֽה׃

אֲדָמָֽה׃

’ă·ḏā·māh

of the soil .

Hebrew Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
’ă·ḏā·māh
of the soil .
3
So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,
מִקֵּ֣ץ

מִקֵּ֣ץ

miq·qêṣ

So in the course

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 7093
BSB/Thayers 1) end <BR> 1a) end, at the end of (of time) <BR> 1b) end (of space)
miq·qêṣ
So in the course
יָמִ֑ים

יָמִ֑ים

yā·mîm

of time

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
of time
וַֽיְהִ֖י

וַֽיְהִ֖י

way·hî

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
- ,
קַ֜יִן

קַ֜יִן

qa·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Cain
וַיָּבֵ֨א

וַיָּבֵ֨א

way·yā·ḇê

brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇê
brought
מִפְּרִ֧י

מִפְּרִ֧י

mip·pə·rî

some of the fruit

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
mip·pə·rî
some of the fruit
הָֽאֲדָמָ֛ה

הָֽאֲדָמָ֛ה

hā·’ă·ḏā·māh

of the soil

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
of the soil
מִנְחָ֖ה

מִנְחָ֖ה

min·ḥāh

as an offering

Hebrew Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥāh
as an offering
לַֽיהוָֽה׃

לַֽיהוָֽה׃

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
4
while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,
וְהֶ֨בֶל

וְהֶ֨בֶל

wə·he·ḇel

while Abel

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
wə·he·ḇel
while Abel
ה֛וּא

ה֛וּא

hū

. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . .
גַם־

גַם־

ḡam-

-

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
-
הֵבִ֥יא

הֵבִ֥יא

hê·ḇî

brought

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hê·ḇî
brought
וּמֵֽחֶלְבֵהֶ֑ן

וּמֵֽחֶלְבֵהֶ֑ן

ū·mê·ḥel·ḇê·hen

the best portions

Hebrew Conjunctive waw, Preposition-m | Noun - masculine plural construct | third person feminine plural
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ū·mê·ḥel·ḇê·hen
the best portions
מִבְּכֹר֥וֹת

מִבְּכֹר֥וֹת

mib·bə·ḵō·rō·wṯ

of the firstborn

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 1060
BSB/Thayers 1) firstborn, firstling <BR> 1a) of men and women <BR> 1b) of animals <BR> 1c) noun of relation (fig.)
mib·bə·ḵō·rō·wṯ
of the firstborn
צֹאנ֖וֹ

צֹאנ֖וֹ

ṣō·nōw

of his flock .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
ṣō·nōw
of his flock .
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
וַיִּ֣שַׁע

וַיִּ֣שַׁע

way·yi·ša‘

looked with favor

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8159
BSB/Thayers 1) to look at or to, regard, gaze at or about <BR> 1a) (Qal) to gaze at, regard, behold, look about <BR> 1b) (Hiphil) to look away, cause gaze to turn away <BR> 1c) (Hithpael) to look in dismay, gaze about (in anxiety)
way·yi·ša‘
looked with favor
אֶל־

אֶל־

’el-

on

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
on
הֶ֖בֶל

הֶ֖בֶל

he·ḇel

Abel

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
he·ḇel
Abel
וְאֶל־

וְאֶל־

wə·’el-

and

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
and
מִנְחָתֽוֹ׃

מִנְחָתֽוֹ׃

min·ḥā·ṯōw

his offering ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥā·ṯōw
his offering ,
5
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
וְאֶל־

וְאֶל־

wə·’el-

but

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
but
לֹ֣א

לֹ֣א

lō

He had no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
He had no
שָׁעָ֑ה

שָׁעָ֑ה

šā·‘āh

regard

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8159
BSB/Thayers 1) to look at or to, regard, gaze at or about <BR> 1a) (Qal) to gaze at, regard, behold, look about <BR> 1b) (Hiphil) to look away, cause gaze to turn away <BR> 1c) (Hithpael) to look in dismay, gaze about (in anxiety)
šā·‘āh
regard
וְאֶל־

וְאֶל־

wə·’el-

for

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
for
קַ֥יִן

קַ֥יִן

qa·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Cain
מִנְחָת֖וֹ

מִנְחָת֖וֹ

min·ḥā·ṯōw

and his offering .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥā·ṯōw
and his offering .
לְקַ֙יִן֙

לְקַ֙יִן֙

lə·qa·yin

So Cain

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
lə·qa·yin
So Cain
מְאֹ֔ד

מְאֹ֔ד

mə·’ōḏ

became very

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
became very
וַיִּ֤חַר

וַיִּ֤חַר

way·yi·ḥar

angry ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
way·yi·ḥar
angry ,
פָּנָֽיו׃

פָּנָֽיו׃

pā·nāw

and his countenance

Hebrew Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nāw
and his countenance
וַֽיִּפְּל֖וּ

וַֽיִּפְּל֖וּ

way·yip·pə·lū

fell .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
way·yip·pə·lū
fell .
6
“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen?
לָ֚מָּה

לָ֚מָּה

lām·māh

“ Why

Hebrew Preposition-l | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
“ Why
חָ֣רָה

חָ֣רָה

ḥā·rāh

are you angry , ”

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
ḥā·rāh
are you angry , ”
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
קָ֑יִן

קָ֑יִן

qā·yin

Cain ,

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qā·yin
Cain ,
לָ֔ךְ

לָ֔ךְ

lāḵ

“ -

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
“ -
וְלָ֖מָּה

וְלָ֖מָּה

wə·lām·māh

and why

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
wə·lām·māh
and why
פָנֶֽיךָ׃

פָנֶֽיךָ׃

p̄ā·ne·ḵā

has your countenance

Hebrew Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
p̄ā·ne·ḵā
has your countenance
נָפְל֥וּ

נָפְל֥וּ

nā·p̄ə·lū

fallen ?

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
nā·p̄ə·lū
fallen ?
7
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”
אִם־

אִם־

’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
If
תֵּיטִיב֙

תֵּיטִיב֙

tê·ṭîḇ

you do what is right ,

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
tê·ṭîḇ
you do what is right ,
הֲל֤וֹא

הֲל֤וֹא

hă·lō·w

{will}

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w
{will}
לֹ֣א

לֹ֣א

lō

you not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
you not
שְׂאֵ֔ת

שְׂאֵ֔ת

śə·’êṯ

be accepted ?

Hebrew Verb - Qal - Infinitive construct
Strongs 7613
BSB/Thayers 1) elevation, exaltation, dignity, swelling, uprising <BR> 1a) dignity, exaltation, loftiness<BR> 1b) swelling <BR> 1c) uprising
śə·’êṯ
be accepted ?
וְאִם֙

וְאִם֙

wə·’im

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im
But if
תֵיטִ֔יב

תֵיטִ֔יב

ṯê·ṭîḇ

you refuse to do what is right ,

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
ṯê·ṭîḇ
you refuse to do what is right ,
חַטָּ֣את

חַטָּ֣את

ḥaṭ·ṭāṯ

sin

Hebrew Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭāṯ
sin
רֹבֵ֑ץ

רֹבֵ֑ץ

rō·ḇêṣ

is crouching

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7257
BSB/Thayers 1) to stretch oneself out, lie down, lie stretched out <BR> 1a) (Qal) to lie down, lie <BR> 1b)(Hiphil) to cause to lie down <BR> 1b1) laying (stones)
rō·ḇêṣ
is crouching
לַפֶּ֖תַח

לַפֶּ֖תַח

lap·pe·ṯaḥ

at your door ;

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 6607
BSB/Thayers 1) opening, doorway, entrance
lap·pe·ṯaḥ
at your door ;
תְּשׁ֣וּקָת֔וֹ

תְּשׁ֣וּקָת֔וֹ

tə·šū·qā·ṯōw

it desires

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 8669
BSB/Thayers 1) desire, longing, craving <BR> 1a) of man for woman <BR> 1b) of woman for man <BR> 1c) of beast to devour
tə·šū·qā·ṯōw
it desires
וְאֵלֶ֙יךָ֙

וְאֵלֶ֙יךָ֙

wə·’ê·le·ḵā

you ,

Hebrew Conjunctive waw | Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’ê·le·ḵā
you ,
וְאַתָּ֖ה

וְאַתָּ֖ה

wə·’at·tāh

but you

Hebrew Conjunctive waw | Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wə·’at·tāh
but you
תִּמְשָׁל־

תִּמְשָׁל־

tim·šāl-

must master

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 4910
BSB/Thayers 1) to rule, have dominion, reign <BR> 1a) (Qal) to rule, have dominion <BR> 1b) (Hiphil) <BR> 1b1) to cause to rule <BR> 1b2) to exercise dominion
tim·šāl-
must master
בּֽוֹ׃

בּֽוֹ׃

bōw

it . ”

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
it . ”
8
Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.
קַ֖יִן

קַ֖יִן

qa·yin

Then Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Then Cain
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אָחִ֑יו

אָחִ֑יו

’ā·ḥîw

his brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
his brother
הֶ֣בֶל

הֶ֣בֶל

he·ḇel

Abel, [“Let us go out to the field.”]

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
he·ḇel
Abel, [“Let us go out to the field.”]
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

And

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
And
בִּהְיוֹתָ֣ם

בִּהְיוֹתָ֣ם

bih·yō·w·ṯām

while they were

Hebrew Preposition-b | Verb - Qal - Infinitive construct | third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
bih·yō·w·ṯām
while they were
בַּשָּׂדֶ֔ה

בַּשָּׂדֶ֔ה

baś·śā·ḏeh

in the field ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
baś·śā·ḏeh
in the field ,
קַ֛יִן

קַ֛יִן

qa·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Cain
וַיָּ֥קָם

וַיָּ֥קָם

way·yā·qām

rose up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
rose up
אֶל־

אֶל־

’el-

against

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
אָחִ֖יו

אָחִ֖יו

’ā·ḥîw

his brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
his brother
הֶ֥בֶל

הֶ֥בֶל

he·ḇel

Abel

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
he·ḇel
Abel
וַיַּהַרְגֵֽהוּ׃

וַיַּהַרְגֵֽהוּ׃

way·ya·har·ḡê·hū

and killed him .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
way·ya·har·ḡê·hū
and killed him .
9
And the LORD said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?”
יְהוָה֙

יְהוָה֙

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
קַ֔יִן

קַ֔יִן

qa·yin

Cain ,

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Cain ,
אֵ֖י

אֵ֖י

’ê

“ Where

Hebrew Interrogative
Strongs 335
BSB/Thayers 1) where?, whence? <BR> 2) which?, how? (in prefix with other adverb)
’ê
“ Where
אָחִ֑יךָ

אָחִ֑יךָ

’ā·ḥî·ḵā

[is] your brother

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥî·ḵā
[is] your brother
הֶ֣בֶל

הֶ֣בֶל

he·ḇel

Abel ? ”

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
he·ḇel
Abel ? ”
לֹ֣א

לֹ֣א

lō

“ I do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
“ I do not
יָדַ֔עְתִּי

יָדַ֔עְתִּי

yā·ḏa‘·tî

know ! ”

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘·tî
know ! ”
וַיֹּ֙אמֶר֙

וַיֹּ֙אמֶר֙

way·yō·mer

he answered .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he answered .
אָנֹֽכִי׃

אָנֹֽכִי׃

’ā·nō·ḵî

“ {Am} I

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
“ {Am} I
אָחִ֖י

אָחִ֖י

’ā·ḥî

my brother’s

Hebrew Noun - masculine singular construct | first person common singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥî
my brother’s
הֲשֹׁמֵ֥ר

הֲשֹׁמֵ֥ר

hă·šō·mêr

keeper ? ”

Hebrew Verb - Qal - Participle - masculine singular
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
hă·šō·mêr
keeper ? ”
10
“What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground.
מֶ֣ה

מֶ֣ה

meh

“ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
“ What
עָשִׂ֑יתָ

עָשִׂ֑יתָ

‘ā·śî·ṯā

have you done ? ”

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯā
have you done ? ”
וַיֹּ֖אמֶר

וַיֹּ֖אמֶר

way·yō·mer

replied [the LORD] .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied [the LORD] .
ק֚וֹל

ק֚וֹל

qō·wl

“ The voice

Hebrew Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·wl
“ The voice
אָחִ֔יךָ

אָחִ֔יךָ

’ā·ḥî·ḵā

of your brother’s

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥî·ḵā
of your brother’s
דְּמֵ֣י

דְּמֵ֣י

də·mê

blood

Hebrew Noun - masculine plural construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê
blood
צֹעֲקִ֥ים

צֹעֲקִ֥ים

ṣō·‘ă·qîm

cries out

Hebrew Verb - Qal - Participle - masculine plural
Strongs 6817
BSB/Thayers 1) to cry, cry out, call, cry for help <BR> 1a) (Qal) <BR> 1a1) to cry, cry out (for help) <BR> 1a2) to cry, cry out (in distress or need) <BR> 1a3) to make outcry, clamour <BR> 1b) (Niphal) to be summoned <BR> 1c) (Piel) to cry aloud (in grief) <BR> 1d) (Hiphil) to call together
ṣō·‘ă·qîm
cries out
אֵלַ֖י

אֵלַ֖י

’ê·lay

to Me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to Me
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָֽאֲדָמָֽה׃

הָֽאֲדָמָֽה׃

hā·’ă·ḏā·māh

the ground .

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the ground .
11
Now you are cursed and banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.
וְעַתָּ֖ה

וְעַתָּ֖ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
אָ֑תָּה

אָ֑תָּה

’āt·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’āt·tāh
you
אָר֣וּר

אָר֣וּר

’ā·rūr

[are] cursed and banished

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 779
BSB/Thayers 1) to curse <BR> 1a) (Qal) <BR> 1a1) to curse <BR> 1a2) cursed be he (participle used as in curses) <BR> 1b) (Niphal) to be cursed, cursed <BR> 1c)(Piel) to curse, lay under a curse, put a curse on <BR> 1d) (Hophal) to be made a curse, be cursed
’ā·rūr
[are] cursed and banished
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָֽאֲדָמָה֙

הָֽאֲדָמָה֙

hā·’ă·ḏā·māh

the ground ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the ground ,
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which
פָּצְתָ֣ה

פָּצְתָ֣ה

pā·ṣə·ṯāh

has opened

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 6475
BSB/Thayers 1) to part, open, separate, set free <BR> 1a) (Qal) <BR> 1a1) to open (mouth), utter <BR> 1a2) to snatch away, set free
pā·ṣə·ṯāh
has opened
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
פִּ֔יהָ

פִּ֔יהָ

pî·hā

its mouth

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
pî·hā
its mouth
לָקַ֛חַת

לָקַ֛חַת

lā·qa·ḥaṯ

to receive

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qa·ḥaṯ
to receive
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָחִ֖יךָ

אָחִ֖יךָ

’ā·ḥî·ḵā

your brother’s

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥî·ḵā
your brother’s
דְּמֵ֥י

דְּמֵ֥י

də·mê

blood

Hebrew Noun - masculine plural construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
də·mê
blood
מִיָּדֶֽךָ׃

מִיָּדֶֽךָ׃

mî·yā·ḏe·ḵā

from your hand .

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yā·ḏe·ḵā
from your hand .
12
When you till the ground, it will no longer yield its produce to you. You will be a fugitive and a wanderer on the earth.”
כִּ֤י

כִּ֤י

kî

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
When
תַֽעֲבֹד֙

תַֽעֲבֹד֙

ṯa·‘ă·ḇōḏ

you till

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
ṯa·‘ă·ḇōḏ
you till
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָ֣אֲדָמָ֔ה

הָ֣אֲדָמָ֔ה

hā·’ă·ḏā·māh

the ground ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the ground ,
לֹֽא־

לֹֽא־

lō-

{it will} no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
{it will} no
תֹסֵ֥ף

תֹסֵ֥ף

ṯō·sêp̄

longer

Hebrew Verb - Hifil - Imperfect Jussive - third person feminine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
ṯō·sêp̄
longer
תֵּת־

תֵּת־

têṯ-

yield

Hebrew Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
têṯ-
yield
כֹּחָ֖הּ

כֹּחָ֖הּ

kō·ḥāh

its produce

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 3581
BSB/Thayers 1) strength, power, might <BR> 1a) human strength <BR> 1b) strength (of angels) <BR> 1c) power (of God) <BR> 1d) strength (of animals) <BR> 1e) strength, produce, wealth (of soil) <BR> 2) a small reptile, probably a kind of lizard, which is unclean <BR> 2a) perhaps an extinct animal, exact meaning is unknown
kō·ḥāh
its produce
לָ֑ךְ

לָ֑ךְ

lāḵ

to you .

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
to you .
תִּֽהְיֶ֥ה

תִּֽהְיֶ֥ה

tih·yeh

You will be

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
tih·yeh
You will be
נָ֥ע

נָ֥ע

nā‘

a fugitive

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5128
BSB/Thayers 1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble <BR> 1a) (Qal) <BR> 1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable <BR> 1a2) to totter, go tottering <BR> 1a2a) vagabond (participle) <BR> 1b) (Niphal) to be tossed about or around <BR> 1c) (Hiphil) <BR> 1c1) to toss about <BR> 1c2) to shake, cause to totter <BR> 1c3) to shake, disturb <BR> 1c4) to cause to wander
nā‘
a fugitive
וָנָ֖ד

וָנָ֖ד

wā·nāḏ

and a wanderer

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5110
BSB/Thayers 1) to shake, waver, wander, move to and fro, flutter, show grief, have compassion on <BR> 1a) (Qal) <BR> 1a1) to move to and fro, wander (aimlessly), take flight <BR> 1a2) to flutter <BR> 1a3) to waver, wave, shake <BR> 1a4) to show grief <BR> 1a4a) to lament, condole, show sympathy <BR> 1b) (Hiphil) <BR> 1b1) to cause to wander (aimlessly) <BR> 1b2) to make a wagging, wag (with the head) <BR> 1c) (Hithpolel) <BR> 1c1) to move oneself to and fro, sway, totter <BR> 1c2) to shake oneself <BR> 1c3) to bemoan oneself
wā·nāḏ
and a wanderer
בָאָֽרֶץ׃

בָאָֽרֶץ׃

ḇā·’ā·reṣ

on the earth . ”

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
ḇā·’ā·reṣ
on the earth . ”
13
But Cain said to the LORD, “My punishment is greater than I can bear.
קַ֖יִן

קַ֖יִן

qa·yin

But Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
But Cain
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
עֲוֺנִ֖י

עֲוֺנִ֖י

‘ă·wō·nî

“ My punishment

Hebrew Noun - common singular construct | first person common singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nî
“ My punishment
גָּד֥וֹל

גָּד֥וֹל

gā·ḏō·wl

[is] greater

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
[is] greater
מִנְּשֹֽׂא׃

מִנְּשֹֽׂא׃

min·nə·śō

than I can bear .

Hebrew Preposition-m | Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
min·nə·śō
than I can bear .
14
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”
וְהָיָ֥ה

וְהָיָ֥ה

wə·hā·yāh

and

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
and
כָל־

כָל־

ḵāl

whoever

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
whoever
מֹצְאִ֖י

מֹצְאִ֖י

mō·ṣə·’î

finds me

Hebrew Verb - Qal - Participle - masculine singular construct | first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mō·ṣə·’î
finds me
יַֽהַרְגֵֽנִי׃

יַֽהַרְגֵֽנִי׃

ya·har·ḡê·nî

{will} kill me . ”

Hebrew Verb - Qal - Imperfect - third person masculine singular | first person common singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
ya·har·ḡê·nî
{will} kill me . ”
הֵן֩

הֵן֩

hên

Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Behold ,
אֹתִ֜י

אֹתִ֜י

’ō·ṯî

this

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯî
this
הַיּ֗וֹם

הַיּ֗וֹם

hay·yō·wm

day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day
גֵּרַ֨שְׁתָּ

גֵּרַ֨שְׁתָּ

gê·raš·tā

You have driven me

Hebrew Verb - Piel - Perfect - second person masculine singular
Strongs 1644
BSB/Thayers 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up <BR> 1a) (Qal) to thrust out, cast out <BR> 1b) (Niphal) to be driven away, be tossed <BR> 1c) (Piel) to drive out, drive away <BR> 1d) (Pual) to be thrust out
gê·raš·tā
You have driven me
פְּנֵ֣י

פְּנֵ֣י

pə·nê

from the face

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
from the face
הָֽאֲדָמָ֔ה

הָֽאֲדָמָ֔ה

hā·’ă·ḏā·māh

of the earth ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
of the earth ,
מֵעַל֙

מֵעַל֙

mê·‘al

and from

Hebrew Preposition-m
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘al
and from
וּמִפָּנֶ֖יךָ

וּמִפָּנֶ֖יךָ

ū·mip·pā·ne·ḵā

Your face

Hebrew Conjunctive waw, Preposition-m | Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
ū·mip·pā·ne·ḵā
Your face
אֶסָּתֵ֑ר

אֶסָּתֵ֑ר

’es·sā·ṯêr

I will be hidden ;

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
’es·sā·ṯêr
I will be hidden ;
וְהָיִ֜יתִי

וְהָיִ֜יתִי

wə·hā·yî·ṯî

I {will} be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yî·ṯî
I {will} be
נָ֤ע

נָ֤ע

nā‘

a fugitive

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5128
BSB/Thayers 1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble <BR> 1a) (Qal) <BR> 1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable <BR> 1a2) to totter, go tottering <BR> 1a2a) vagabond (participle) <BR> 1b) (Niphal) to be tossed about or around <BR> 1c) (Hiphil) <BR> 1c1) to toss about <BR> 1c2) to shake, cause to totter <BR> 1c3) to shake, disturb <BR> 1c4) to cause to wander
nā‘
a fugitive
וָנָד֙

וָנָד֙

wā·nāḏ

and a wanderer

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5110
BSB/Thayers 1) to shake, waver, wander, move to and fro, flutter, show grief, have compassion on <BR> 1a) (Qal) <BR> 1a1) to move to and fro, wander (aimlessly), take flight <BR> 1a2) to flutter <BR> 1a3) to waver, wave, shake <BR> 1a4) to show grief <BR> 1a4a) to lament, condole, show sympathy <BR> 1b) (Hiphil) <BR> 1b1) to cause to wander (aimlessly) <BR> 1b2) to make a wagging, wag (with the head) <BR> 1c) (Hithpolel) <BR> 1c1) to move oneself to and fro, sway, totter <BR> 1c2) to shake oneself <BR> 1c3) to bemoan oneself
wā·nāḏ
and a wanderer
בָּאָ֔רֶץ

בָּאָ֔רֶץ

bā·’ā·reṣ

on the earth ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bā·’ā·reṣ
on the earth ,
15
“Not so!” replied the LORD. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the LORD placed a mark on Cain, so that no one who found him would kill him.
לָכֵן֙

לָכֵן֙

lā·ḵên

“ Not so ! ”

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
“ Not so ! ”
וַיֹּ֧אמֶר

וַיֹּ֧אמֶר

way·yō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
ל֣וֹ

ל֣וֹ

lōw

- .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
- .
כָּל־

כָּל־

kāl-

“ If anyone

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
“ If anyone
הֹרֵ֣ג

הֹרֵ֣ג

hō·rêḡ

slays

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
hō·rêḡ
slays
קַ֔יִן

קַ֔יִן

qa·yin

Cain ,

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
Cain ,
יֻקָּ֑ם

יֻקָּ֑ם

yuq·qām

[then Cain] will be avenged

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 5358
BSB/Thayers 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished <BR> 1a) (Qal)<BR> 1a1) to avenge, take vengeance <BR> 1a2) to entertain revengeful feelings <BR> 1b) (Niphal) <BR> 1b1) to avenge oneself <BR> 1b2) to suffer vengeance <BR> 1c) (Piel) to avenge <BR> 1d) (Hophal) to be avenged, vengeance be taken (for blood) <BR> 1e) (Hithpael) to avenge oneself
yuq·qām
[then Cain] will be avenged
שִׁבְעָתַ֖יִם

שִׁבְעָתַ֖יִם

šiḇ·‘ā·ṯa·yim

sevenfold . ”

Hebrew Number - fd
Strongs 7659
BSB/Thayers 1) sevenfold, seven times <BR> 1a) sevenfold, seven times as much <BR> 1b) seven times
šiḇ·‘ā·ṯa·yim
sevenfold . ”
יְהוָ֤ה

יְהוָ֤ה

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
וַיָּ֨שֶׂם

וַיָּ֨שֶׂם

way·yā·śem

placed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
way·yā·śem
placed
א֔וֹת

א֔וֹת

’ō·wṯ

a mark

Hebrew Noun - common singular
Strongs 226
BSB/Thayers 1) sign, signal <BR> 1a) a distinguishing mark <BR> 1b) banner <BR> 1c) remembrance <BR> 1d) miraculous sign <BR> 1e) omen <BR> 1f) warning <BR> 2) token, ensign, standard, miracle, proof
’ō·wṯ
a mark
לְקַ֙יִן֙

לְקַ֙יִן֙

lə·qa·yin

on Cain ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
lə·qa·yin
on Cain ,
לְבִלְתִּ֥י

לְבִלְתִּ֥י

lə·ḇil·tî

so that no one

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
so that no one
כָּל־

כָּל־

kāl-

. . .

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
. . .
מֹצְאֽוֹ׃

מֹצְאֽוֹ׃

mō·ṣə·’ōw

who found him

Hebrew Verb - Qal - Participle - masculine singular construct | third person masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mō·ṣə·’ōw
who found him
הַכּוֹת־

הַכּוֹת־

hak·kō·wṯ-

would kill

Hebrew Verb - Hifil - Infinitive construct
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
hak·kō·wṯ-
would kill
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

him .

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him .
16
So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden.
קַ֖יִן

קַ֖יִן

qa·yin

So Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
So Cain
וַיֵּ֥צֵא

וַיֵּ֥צֵא

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
מִלִּפְנֵ֣י

מִלִּפְנֵ֣י

mil·lip̄·nê

from the presence

Hebrew Preposition-m, Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mil·lip̄·nê
from the presence
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיֵּ֥שֶׁב

וַיֵּ֥שֶׁב

way·yê·šeḇ

and settled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šeḇ
and settled
בְּאֶֽרֶץ־

בְּאֶֽרֶץ־

bə·’e·reṣ-

in the land

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’e·reṣ-
in the land
נ֖וֹד

נ֖וֹד

nō·wḏ

of Nod ,

Hebrew Noun - proper - feminine singular
Strongs 5113
BSB/Thayers Nod = ||wandering|<BR> 1) land to which Cain fled or wandered after the murder of Abel
nō·wḏ
of Nod ,
קִדְמַת־

קִדְמַת־

qiḏ·maṯ-

east

Hebrew Noun - feminine singular construct
Strongs 6926
BSB/Thayers 1) forward, front, east, antiquity, East <BR> 1a) in front of, over against, front <BR> 1b) on the east of, east
qiḏ·maṯ-
east
עֵֽדֶן׃

עֵֽדֶן׃

‘ê·ḏen

of Eden .

Hebrew Noun - proper - feminine singular
Strongs 5731
BSB/Thayers Eden= |pleasure| <BR> n pr m loc <BR> 1) the first habitat of man after the creation; site unknown <BR> n pr m <BR> 2) a Gershonite Levite, son of Joah in the days of king Hezekiah of Judah
‘ê·ḏen
of Eden .
17
And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch.
קַ֙יִן֙

קַ֙יִן֙

qa·yin

And Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qa·yin
And Cain
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֵּ֤דַע

וַיֵּ֤דַע

way·yê·ḏa‘

had relations with

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
way·yê·ḏa‘
had relations with
אִשְׁתּ֔וֹ

אִשְׁתּ֔וֹ

’iš·tōw

his wife ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
his wife ,
וַתַּ֖הַר

וַתַּ֖הַר

wat·ta·har

and she conceived

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 2029
BSB/Thayers 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor<BR> 1a)(Qal) to conceive, become pregnant <BR> 1b) (Pual) to be conceived <BR> 1c) (Poel) to conceive, contrive, devise
wat·ta·har
and she conceived
וַתֵּ֣לֶד

וַתֵּ֣לֶד

wat·tê·leḏ

and gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
wat·tê·leḏ
and gave birth to
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
חֲנ֑וֹךְ

חֲנ֑וֹךְ

ḥă·nō·wḵ

Enoch .

Hebrew Noun - proper - masculine singular
Strongs 2585
BSB/Thayers Enoch = |dedicated|<BR> n pr m <BR> 1) eldest son of Cain <BR> 2) son of Jared and father of Methuselah whom God took home to heaven without dying <BR> n pr loc <BR> 3) the city which Cain built and named after his son Enoch (after himself) <BR> Hanoch = |dedicated| <BR> n pr m <BR> 4) a son of Midian, the third child <BR> 5) the eldest son of Reuben
ḥă·nō·wḵ
Enoch .
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

Then

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
Then
בֹּ֣נֶה

בֹּ֣נֶה

bō·neh

[Cain] built

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
bō·neh
[Cain] built
עִ֔יר

עִ֔יר

‘îr

a city

Hebrew Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘îr
a city
וַיִּקְרָא֙

וַיִּקְרָא֙

way·yiq·rā

and named

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
and named
שֵׁ֣ם

שֵׁ֣ם

šêm

. . .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
. . .
הָעִ֔יר

הָעִ֔יר

hā·‘îr

[it]

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
[it]
כְּשֵׁ֖ם

כְּשֵׁ֖ם

kə·šêm

after

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
kə·šêm
after
בְּנ֥וֹ

בְּנ֥וֹ

bə·nōw

his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son
חֲנֽוֹךְ׃

חֲנֽוֹךְ׃

ḥă·nō·wḵ

Enoch .

Hebrew Noun - proper - masculine singular
Strongs 2585
BSB/Thayers Enoch = |dedicated|<BR> n pr m <BR> 1) eldest son of Cain <BR> 2) son of Jared and father of Methuselah whom God took home to heaven without dying <BR> n pr loc <BR> 3) the city which Cain built and named after his son Enoch (after himself) <BR> Hanoch = |dedicated| <BR> n pr m <BR> 4) a son of Midian, the third child <BR> 5) the eldest son of Reuben
ḥă·nō·wḵ
Enoch .
18
Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech.
לַֽחֲנוֹךְ֙

לַֽחֲנוֹךְ֙

la·ḥă·nō·wḵ

Now to Enoch

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 2585
BSB/Thayers Enoch = |dedicated|<BR> n pr m <BR> 1) eldest son of Cain <BR> 2) son of Jared and father of Methuselah whom God took home to heaven without dying <BR> n pr loc <BR> 3) the city which Cain built and named after his son Enoch (after himself) <BR> Hanoch = |dedicated| <BR> n pr m <BR> 4) a son of Midian, the third child <BR> 5) the eldest son of Reuben
la·ḥă·nō·wḵ
Now to Enoch
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּוָּלֵ֤ד

וַיִּוָּלֵ֤ד

way·yiw·wā·lêḏ

was born

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
way·yiw·wā·lêḏ
was born
עִירָ֔ד

עִירָ֔ד

‘î·rāḏ

Irad ,

Hebrew Noun - proper - masculine singular
Strongs 5897
BSB/Thayers Irad = |fleet|<BR> 1) son of Enoch, grandson of Cain, and father of Mehujael
‘î·rāḏ
Irad ,
וְעִירָ֕ד

וְעִירָ֕ד

wə·‘î·rāḏ

and Irad

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 5897
BSB/Thayers Irad = |fleet|<BR> 1) son of Enoch, grandson of Cain, and father of Mehujael
wə·‘î·rāḏ
and Irad
יָלַ֖ד

יָלַ֖ד

yā·laḏ

was the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·laḏ
was the father of
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מְחֽוּיָאֵ֑ל

מְחֽוּיָאֵ֑ל

mə·ḥū·yā·’êl

Mehujael ,

Hebrew Noun - proper - masculine singular
Strongs 4232
BSB/Thayers Mehujael = |smitten by God|<BR> 1) son of Irad and great grandson of Cain
mə·ḥū·yā·’êl
Mehujael ,
וּמְחִיּיָאֵ֗ל

וּמְחִיּיָאֵ֗ל

ū·mə·ḥî·y·yā·’êl

and Mehujael

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 4232
BSB/Thayers Mehujael = |smitten by God|<BR> 1) son of Irad and great grandson of Cain
ū·mə·ḥî·y·yā·’êl
and Mehujael
יָלַד֙

יָלַד֙

yā·laḏ

was the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·laḏ
was the father of
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מְת֣וּשָׁאֵ֔ל

מְת֣וּשָׁאֵ֔ל

mə·ṯū·šā·’êl

Methusael ,

Hebrew Noun - proper - masculine singular
Strongs 4967
BSB/Thayers Methusael = |who is of God|<BR> 1) son of Mehujael, 4th in descent from Cain, and father of Lamech
mə·ṯū·šā·’êl
Methusael ,
וּמְתוּשָׁאֵ֖ל

וּמְתוּשָׁאֵ֖ל

ū·mə·ṯū·šā·’êl

and Methusael

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 4967
BSB/Thayers Methusael = |who is of God|<BR> 1) son of Mehujael, 4th in descent from Cain, and father of Lamech
ū·mə·ṯū·šā·’êl
and Methusael
יָלַ֥ד

יָלַ֥ד

yā·laḏ

was the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·laḏ
was the father of
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לָֽמֶךְ׃

לָֽמֶךְ׃

lā·meḵ

Lamech .

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
lā·meḵ
Lamech .
19
And Lamech married two women, one named Adah and the other Zillah.
לֶ֖מֶךְ

לֶ֖מֶךְ

le·meḵ

And Lamech

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
le·meḵ
And Lamech
וַיִּֽקַּֽח־

וַיִּֽקַּֽח־

way·yiq·qaḥ-

married

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ-
married
ל֥וֹ

ל֥וֹ

lōw

. . .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
. . .
שְׁתֵּ֣י

שְׁתֵּ֣י

šə·tê

two

Hebrew Number - feminine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·tê
two
נָשִׁ֑ים

נָשִׁ֑ים

nā·šîm

women ,

Hebrew Noun - feminine plural
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
nā·šîm
women ,
הָֽאַחַת֙

הָֽאַחַת֙

hā·’a·ḥaṯ

one

Hebrew Article | Number - feminine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
hā·’a·ḥaṯ
one
שֵׁ֤ם

שֵׁ֤ם

šêm

named

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
named
עָדָ֔ה

עָדָ֔ה

‘ā·ḏāh

Adah

Hebrew Noun - proper - feminine singular
Strongs 5711
BSB/Thayers Adah = |ornament|<BR> 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal <BR> 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz <BR> 2a) also called 'Bashemath'
‘ā·ḏāh
Adah
וְשֵׁ֥ם

וְשֵׁ֥ם

wə·šêm

and

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
wə·šêm
and
הַשֵּׁנִ֖ית

הַשֵּׁנִ֖ית

haš·šê·nîṯ

the other

Hebrew Article | Number - ordinal feminine singular
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
haš·šê·nîṯ
the other
צִלָּֽה׃

צִלָּֽה׃

ṣil·lāh

Zillah .

Hebrew Noun - proper - feminine singular
Strongs 6741
BSB/Thayers Zillah = |shade|<BR> 1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron
ṣil·lāh
Zillah .
20
Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock.
עָדָ֖ה

עָדָ֖ה

‘ā·ḏāh

Adah

Hebrew Noun - proper - feminine singular
Strongs 5711
BSB/Thayers Adah = |ornament|<BR> 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal <BR> 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz <BR> 2a) also called 'Bashemath'
‘ā·ḏāh
Adah
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַתֵּ֥לֶד

וַתֵּ֥לֶד

wat·tê·leḏ

gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
wat·tê·leḏ
gave birth to
יָבָ֑ל

יָבָ֑ל

yā·ḇāl

Jabal ;

Hebrew Noun - proper - masculine singular
Strongs 2989
BSB/Thayers Jabal = |stream of water|<BR> 1) the son of Lamech by Adah and brother of Jubal; described as the father of such as dwell in tents and have cattle
yā·ḇāl
Jabal ;
ה֣וּא

ה֣וּא

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
he
הָיָ֔ה

הָיָ֔ה

hā·yāh

was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
was
אֲבִ֕י

אֲבִ֕י

’ă·ḇî

the father

Hebrew Noun - masculine singular construct
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇî
the father
יֹשֵׁ֥ב

יֹשֵׁ֥ב

yō·šêḇ

of those who dwell

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šêḇ
of those who dwell
אֹ֖הֶל

אֹ֖הֶל

’ō·hel

in tents

Hebrew Noun - masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
in tents
וּמִקְנֶֽה׃

וּמִקְנֶֽה׃

ū·miq·neh

and [raise] livestock .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4735
BSB/Thayers 1) cattle, livestock <BR> 1a) cattle, livestock <BR> 1a1) in general of a purchasable domestic animal<BR> 1b) cows, sheep, goats (in herds and flocks)
ū·miq·neh
and [raise] livestock .
21
And his brother’s name was Jubal; he was the father of all who play the harp and flute.
אָחִ֖יו

אָחִ֖יו

’ā·ḥîw

And his brother’s

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
And his brother’s
וְשֵׁ֥ם

וְשֵׁ֥ם

wə·šêm

name

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
wə·šêm
name
יוּבָ֑ל

יוּבָ֑ל

yū·ḇāl

[was] Jubal ;

Hebrew Noun - proper - masculine singular
Strongs 3106
BSB/Thayers Jubal = |stream|<BR> 1) the son of Lamech by Adah and the inventor of musical instruments
yū·ḇāl
[was] Jubal ;
ה֣וּא

ה֣וּא

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
he
הָיָ֔ה

הָיָ֔ה

hā·yāh

was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
was
אֲבִ֕י

אֲבִ֕י

’ă·ḇî

the father

Hebrew Noun - masculine singular construct
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇî
the father
כָּל־

כָּל־

kāl-

of all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
of all
תֹּפֵ֥שׂ

תֹּפֵ֥שׂ

tō·p̄êś

who play

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 8610
BSB/Thayers 1) to catch, handle, lay hold, take hold of, seize, wield <BR> 1a) (Qal) <BR> 1a1) to lay hold of, seize, arrest, catch <BR> 1a2) to grasp (in order to) wield, wield, use skilfully <BR> 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured <BR> 1c) (Piel) to catch, grasp (with the hands)
tō·p̄êś
who play
כִּנּ֖וֹר

כִּנּ֖וֹר

kin·nō·wr

the harp

Hebrew Noun - masculine singular
Strongs 3658
BSB/Thayers 1) lyre, harp
kin·nō·wr
the harp
וְעוּגָֽב׃

וְעוּגָֽב׃

wə·‘ū·ḡāḇ

and flute .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5748
BSB/Thayers 1) a musical instrument <BR> 1a) perhaps a flute, reed-pipe, or panpipes
wə·‘ū·ḡāḇ
and flute .
22
And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.
וְצִלָּ֣ה

וְצִלָּ֣ה

wə·ṣil·lāh

And Zillah

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 6741
BSB/Thayers Zillah = |shade|<BR> 1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron
wə·ṣil·lāh
And Zillah
הִ֗וא

הִ֗וא

hî

. . .

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . .
גַם־

גַם־

ḡam-

. . .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
. . .
יָֽלְדָה֙

יָֽלְדָה֙

yā·lə·ḏāh

gave birth to

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·lə·ḏāh
gave birth to
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
תּ֣וּבַל

תּ֣וּבַל

tū·ḇal

vvv

Hebrew
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
tū·ḇal
vvv
קַ֔יִן

קַ֔יִן

qa·yin

Tubal-cain ,

Hebrew Noun - proper - masculine singular
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
qa·yin
Tubal-cain ,
לֹטֵ֕שׁ

לֹטֵ֕שׁ

lō·ṭêš

a forger

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 3913
BSB/Thayers 1) to sharpen, hammer, whet <BR> 1a) (Qal) <BR> 1a1) to hammer <BR> 1a2) to sharpen (sword) <BR> 1a3) hammerer (participle) <BR> 1b) (Pual) to be sharpened
lō·ṭêš
a forger
כָּל־

כָּל־

kāl-

of every

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
of every
חֹרֵ֥שׁ

חֹרֵ֥שׁ

ḥō·rêš

implement

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 2794
BSB/Thayers 1) metal craftsman
ḥō·rêš
implement
נְחֹ֖שֶׁת

נְחֹ֖שֶׁת

nə·ḥō·šeṯ

of bronze

Hebrew Noun - feminine singular
Strongs 5178
BSB/Thayers 1) copper, bronze <BR> 1a) copper (ore), bronze (as copper alloy)<BR> 1b) fetters (of copper or bronze) <BR> 1c) copper (as value) <BR> 2) lust, harlotry <BR> 2a) meaning dubious
nə·ḥō·šeṯ
of bronze
וּבַרְזֶ֑ל

וּבַרְזֶ֑ל

ū·ḇar·zel

and iron .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 1270
BSB/Thayers 1) iron <BR> 1a) iron <BR> 1a1) iron ore <BR> 1a2) as material of furniture, utensils, implements<BR> 2) tool of iron <BR> 3) harshness, strength, oppression (fig.)
ū·ḇar·zel
and iron .
וַֽאֲח֥וֹת

וַֽאֲח֥וֹת

wa·’ă·ḥō·wṯ

And the sister

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 269
BSB/Thayers 1) sister <BR> 1a) sister (same parents) <BR> 1b) half-sister (same father) <BR> 1c) relative <BR> 1c1)(metaph) of Israel's and Judah's relationship <BR> 1d) beloved <BR> 1d1) bride <BR> 1e) (fig.) of intimate connection <BR> 1f) another
wa·’ă·ḥō·wṯ
And the sister
תּֽוּבַל־

תּֽוּבַל־

tū·ḇal-

vvv

Hebrew
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
tū·ḇal-
vvv
קַ֖יִן

קַ֖יִן

qa·yin

of Tubal-cain

Hebrew Noun - proper - masculine singular
Strongs 8423
BSB/Thayers Tubal-cain = |thou will be brought of Cain|<BR> 1) son of Lamech by his wife Zillah and the first worker in metal
qa·yin
of Tubal-cain
נַֽעֲמָֽה׃

נַֽעֲמָֽה׃

na·‘ă·māh

[was] Naamah .

Hebrew Noun - proper - feminine singular
Strongs 5279
BSB/Thayers Naamah = |loveliness| <BR> n pr f <BR> 1) daughter of Lamech by his wife Zillah and sister of Tubal-cain in the days before the flood <BR> 2) the Ammonite wife of Solomon and mother of king Rehoboam of Judah <BR> n pr f loc <BR> 3) a town in the lowlands of Judah in Philistia
na·‘ă·māh
[was] Naamah .
23
Then Lamech said to his wives: “Adah and Zillah, hear my voice; wives of Lamech, listen to my speech. For I have slain a man for wounding me, a young man for striking me.
לֶ֜מֶךְ

לֶ֜מֶךְ

le·meḵ

Then Lamech

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
le·meḵ
Then Lamech
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
לְנָשָׁ֗יו

לְנָשָׁ֗יו

lə·nā·šāw

to his wives :

Hebrew Preposition-l | Noun - feminine plural construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
lə·nā·šāw
to his wives :
עָדָ֤ה

עָדָ֤ה

‘ā·ḏāh

“ Adah

Hebrew Noun - proper - feminine singular
Strongs 5711
BSB/Thayers Adah = |ornament|<BR> 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal <BR> 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz <BR> 2a) also called 'Bashemath'
‘ā·ḏāh
“ Adah
וְצִלָּה֙

וְצִלָּה֙

wə·ṣil·lāh

and Zillah ,

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 6741
BSB/Thayers Zillah = |shade|<BR> 1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron
wə·ṣil·lāh
and Zillah ,
שְׁמַ֣עַן

שְׁמַ֣עַן

šə·ma·‘an

hear

Hebrew Verb - Qal - Imperative - feminine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šə·ma·‘an
hear
קוֹלִ֔י

קוֹלִ֔י

qō·w·lî

my voice ;

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·w·lî
my voice ;
נְשֵׁ֣י

נְשֵׁ֣י

nə·šê

wives

Hebrew Noun - feminine plural construct
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
nə·šê
wives
לֶ֔מֶךְ

לֶ֔מֶךְ

le·meḵ

of Lamech ,

Hebrew Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
le·meḵ
of Lamech ,
הַאְזֵ֖נָּה

הַאְזֵ֖נָּה

ha’·zên·nāh

listen

Hebrew Verb - Hifil - Imperative - feminine plural
Strongs 238
BSB/Thayers 1) to hear, listen <BR> 1a) (Hiphil) <BR> 1a1) to hear, listen, give ear <BR> 1a2) to be obedient, harken <BR> 1a3) to hear or listen to prayers (of God)
ha’·zên·nāh
listen
אִמְרָתִ֑י

אִמְרָתִ֑י

’im·rā·ṯî

to my speech .

Hebrew Noun - feminine singular construct | first person common singular
Strongs 565
BSB/Thayers 1) utterance, speech, word <BR> 1a) word of God, the Torah
’im·rā·ṯî
to my speech .
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
אִ֤ישׁ

אִ֤ישׁ

’îš

I

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
I
הָרַ֙גְתִּי֙

הָרַ֙גְתִּי֙

hā·raḡ·tî

have slain [a man]

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
hā·raḡ·tî
have slain [a man]
לְפִצְעִ֔י

לְפִצְעִ֔י

lə·p̄iṣ·‘î

for wounding me ,

Hebrew Preposition-l | Noun - masculine singular construct | first person common singular
Strongs 6482
BSB/Thayers 1) bruise, wound
lə·p̄iṣ·‘î
for wounding me ,
וְיֶ֖לֶד

וְיֶ֖לֶד

wə·ye·leḏ

a young man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3206
BSB/Thayers 1) child, son, boy, offspring, youth <BR> 1a) child, son, boy <BR> 1b) child, children <BR> 1c) descendants <BR> 1d) youth <BR> 1e) apostate Israelites (fig.)
wə·ye·leḏ
a young man
לְחַבֻּרָתִֽי׃

לְחַבֻּרָתִֽי׃

lə·ḥab·bu·rā·ṯî

for striking me .

Hebrew Preposition-l | Noun - feminine singular construct | first person common singular
Strongs 2250
BSB/Thayers 1) bruise, stripe, wound, blow
lə·ḥab·bu·rā·ṯî
for striking me .
24
If Cain is avenged sevenfold, then Lamech seventy-sevenfold.”
כִּ֥י

כִּ֥י

kî

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
If
קָ֑יִן

קָ֑יִן

qā·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qā·yin
Cain
יֻקַּם־

יֻקַּם־

yuq·qam-

is avenged

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 5358
BSB/Thayers 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished <BR> 1a) (Qal)<BR> 1a1) to avenge, take vengeance <BR> 1a2) to entertain revengeful feelings <BR> 1b) (Niphal) <BR> 1b1) to avenge oneself <BR> 1b2) to suffer vengeance <BR> 1c) (Piel) to avenge <BR> 1d) (Hophal) to be avenged, vengeance be taken (for blood) <BR> 1e) (Hithpael) to avenge oneself
yuq·qam-
is avenged
שִׁבְעָתַ֖יִם

שִׁבְעָתַ֖יִם

šiḇ·‘ā·ṯa·yim

sevenfold ,

Hebrew Number - fd
Strongs 7659
BSB/Thayers 1) sevenfold, seven times <BR> 1a) sevenfold, seven times as much <BR> 1b) seven times
šiḇ·‘ā·ṯa·yim
sevenfold ,
וְלֶ֖מֶךְ

וְלֶ֖מֶךְ

wə·le·meḵ

then Lamech

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3929
BSB/Thayers Lamech = |powerful|<BR> 1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah <BR> 2) father of Noah
wə·le·meḵ
then Lamech
שִׁבְעִ֥ים

שִׁבְעִ֥ים

šiḇ·‘îm

vvv

Hebrew Number - common plural
Strongs 7657
BSB/Thayers 1) seventy
šiḇ·‘îm
vvv
וְשִׁבְעָֽה׃

וְשִׁבְעָֽה׃

wə·šiḇ·‘āh

seventy-sevenfold . ”

Hebrew Conjunctive waw | Number - masculine singular
Strongs 7651
BSB/Thayers 1) seven (cardinal number) <BR> 1a) as ordinal number <BR> 1b) in combination-17, 700 etc
wə·šiḇ·‘āh
seventy-sevenfold . ”
25
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
אָדָ֥ם

אָדָ֥ם

’ā·ḏām

And Adam

Hebrew Noun - proper - masculine singular
Strongs 121
BSB/Thayers Adam = |red|<BR> 1) first man <BR> 2) city in Jordan valley
’ā·ḏām
And Adam
עוֹד֙

עוֹד֙

‘ō·wḏ

again

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
again
וַיֵּ֨דַע

וַיֵּ֨דַע

way·yê·ḏa‘

had relations with

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
way·yê·ḏa‘
had relations with
אִשְׁתּ֔וֹ

אִשְׁתּ֔וֹ

’iš·tōw

his wife ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
his wife ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַתֵּ֣לֶד

וַתֵּ֣לֶד

wat·tê·leḏ

and she gave birth to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
wat·tê·leḏ
and she gave birth to
בֵּ֔ן

בֵּ֔ן

bên

a son

Hebrew Noun - masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bên
a son
וַתִּקְרָ֥א

וַתִּקְרָ֥א

wat·tiq·rā

and named

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
wat·tiq·rā
and named
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שְׁמ֖וֹ

שְׁמ֖וֹ

šə·mōw

him

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mōw
him
שֵׁ֑ת

שֵׁ֑ת

šêṯ

Seth ,

Hebrew Noun - proper - masculine singular
Strongs 8352
BSB/Thayers Seth = |compensation|<BR> 1) the 3rd son of Adam by Eve <BR> 1a) also 'Sheth'
šêṯ
Seth ,
כִּ֣י

כִּ֣י

kî

saying ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
saying ,
אֱלֹהִים֙

אֱלֹהִים֙

’ĕ·lō·hîm

“ God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
“ God
שָֽׁת־

שָֽׁת־

šāṯ-

has granted

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7896
BSB/Thayers 1) to put, set <BR> 1a) (Qal) <BR> 1a1) to put, lay (hand upon) <BR> 1a2) to set, station, appoint, fix, set mind to <BR> 1a3) to constitute, make (one something), make like, perform <BR> 1a4) to take one's stand <BR> 1a5) to lay waste <BR> 1b) (Hophal) to be imposed, be set upon
šāṯ-
has granted
לִ֤י

לִ֤י

lî

me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
me
אַחֵ֔ר

אַחֵ֔ר

’a·ḥêr

another

Hebrew Adjective - masculine singular
Strongs 312
BSB/Thayers 1) another, other, following <BR> 1a) following, further <BR> 1b) other, different
’a·ḥêr
another
זֶ֣רַע

זֶ֣רַע

ze·ra‘

seed

Hebrew Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
ze·ra‘
seed
תַּ֣חַת

תַּ֣חַת

ta·ḥaṯ

in place

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
in place
הֶ֔בֶל

הֶ֔בֶל

he·ḇel

of Abel ,

Hebrew Noun - proper - masculine singular
Strongs 1893
BSB/Thayers Abel = |breath|<BR> 1) second son of Adam and Eve, killed by his brother Cain
he·ḇel
of Abel ,
כִּ֥י

כִּ֥י

kî

since

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
since
קָֽיִן׃

קָֽיִן׃

qā·yin

Cain

Hebrew Noun - proper - masculine singular
Strongs 7014
BSB/Thayers Cain = |possession|<BR> n pr m <BR> 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel <BR> Kenite = |smiths| <BR> n pr gent <BR> 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
qā·yin
Cain
הֲרָג֖וֹ

הֲרָג֖וֹ

hă·rā·ḡōw

killed him . ”

Hebrew Verb - Qal - Perfect - third person masculine singular | third person masculine singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
hă·rā·ḡōw
killed him . ”
26
And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.
וּלְשֵׁ֤ת

וּלְשֵׁ֤ת

ū·lə·šêṯ

And to Seth

Hebrew Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strongs 8352
BSB/Thayers Seth = |compensation|<BR> 1) the 3rd son of Adam by Eve <BR> 1a) also 'Sheth'
ū·lə·šêṯ
And to Seth
הוּא֙

הוּא֙

hū

. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . .
גַּם־

גַּם־

gam-

also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
also
בֵּ֔ן

בֵּ֔ן

bên

a son

Hebrew Noun - masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bên
a son
יֻלַּד־

יֻלַּד־

yul·laḏ-

was born ,

Hebrew Verb - QalPass - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yul·laḏ-
was born ,
וַיִּקְרָ֥א

וַיִּקְרָ֥א

way·yiq·rā

and he called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
and he called
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שְׁמ֖וֹ

שְׁמ֖וֹ

šə·mōw

him

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mōw
him
אֱנ֑וֹשׁ

אֱנ֑וֹשׁ

’ĕ·nō·wōš

Enosh .

Hebrew Noun - proper - masculine singular
Strongs 583
BSB/Thayers Enos = |man|<BR> 1) son of Seth
’ĕ·nō·wōš
Enosh .
אָ֣ז

אָ֣ז

’āz

At that time

Hebrew Adverb
Strongs 227
BSB/Thayers 1) then, at that time <BR> 1a) temporal expressions <BR> 1a1) then (past) <BR> 1a2) then, if...then (future) <BR> 1a3) earlier <BR> 1b) logical expressions <BR> 1b1) in that case <BR> 1b2) that (being so)
’āz
At that time
הוּחַ֔ל

הוּחַ֔ל

hū·ḥal

[men] began

Hebrew Verb - Hofal - Perfect - third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
hū·ḥal
[men] began
לִקְרֹ֖א

לִקְרֹ֖א

liq·rō

to call upon

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
liq·rō
to call upon
בְּשֵׁ֥ם

בְּשֵׁ֥ם

bə·šêm

the name

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
bə·šêm
the name
יְהוָֽה׃פ

יְהוָֽה׃פ

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .