Berean Interlinear

2 Kings

Chapter 19

1
On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.
וַיְהִ֗י

וַיְהִ֗י

way·hî

On

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
On
כִּשְׁמֹ֙עַ֙

כִּשְׁמֹ֙עַ֙

kiš·mō·a‘

hearing [this report] ,

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
kiš·mō·a‘
hearing [this report] ,
הַמֶּ֣לֶךְ

הַמֶּ֣לֶךְ

ham·me·leḵ

King

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
King
חִזְקִיָּ֔הוּ

חִזְקִיָּ֔הוּ

ḥiz·qî·yā·hū

Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
Hezekiah
וַיִּקְרַ֖ע

וַיִּקְרַ֖ע

way·yiq·ra‘

tore

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7167
BSB/Thayers 1) to tear, tear in pieces <BR> 1a) (Qal) <BR> 1a1) to tear, rend <BR> 1a2) to tear away or out <BR> 1a3) to tear, rend asunder <BR> 1a3a) to make wide or large (of eyes) <BR> 1a3b) to rend open (of heavens) <BR> 1a4) to tear, rend (of wild beasts) <BR> 1b) (Niphal) to be rent, be split asunder
way·yiq·ra‘
tore
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּגָדָ֑יו

בְּגָדָ֑יו

bə·ḡā·ḏāw

his clothes ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
bə·ḡā·ḏāw
his clothes ,
וַיִּתְכַּ֣ס

וַיִּתְכַּ֣ס

way·yiṯ·kas

put on

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strongs 3680
BSB/Thayers 1) to cover, conceal, hide <BR> 1a) (Qal) conceal, covered (participle)<BR> 1b) (Niphal) to be covered <BR> 1c) (Piel) <BR> 1c1) to cover, clothe <BR> 1c2) to cover, conceal <BR> 1c3) to cover (for protection) <BR> 1c4) to cover over, spread over <BR> 1c5) to cover, overwhelm <BR> 1d) (Pual) <BR> 1d1) to be covered <BR> 1d2) to be clothed <BR> 1e) (Hithpael) to cover oneself, clothe oneself
way·yiṯ·kas
put on
בַּשָּׂ֔ק

בַּשָּׂ֔ק

baś·śāq

sackcloth ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8242
BSB/Thayers 1) mesh, sackcloth, sack, sacking <BR> 1a) sack (for grain) <BR> 1b) sackcloth <BR> 1b1) worn in mourning or humiliation <BR> 1b2) same material spread out to lie on
baś·śāq
sackcloth ,
וַיָּבֹ֖א

וַיָּבֹ֖א

way·yā·ḇō

and entered

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
and entered
בֵּ֥ית

בֵּ֥ית

bêṯ

the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
the house
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
2
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
וַ֠יִּשְׁלַח

וַ֠יִּשְׁלַח

way·yiš·laḥ

And he sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
And he sent
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֶלְיָקִ֨ים

אֶלְיָקִ֨ים

’el·yā·qîm

Eliakim

Hebrew Noun - proper - masculine singular
Strongs 471
BSB/Thayers Eliakim = |God raises| or |God sets up|<BR> 1) the son of Hilkiah, master of Hezekiah's household<BR> 2) Josiah's son, enthroned by Pharaoh <BR> 3) a priest who assisted Nehemiah
’el·yā·qîm
Eliakim
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
הַבַּ֜יִת

הַבַּ֜יִת

hab·ba·yiṯ

the palace

Hebrew Article | Noun - masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
hab·ba·yiṯ
the palace
עַל־

עַל־

‘al-

administrator ,

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
administrator ,
וְשֶׁבְנָ֣א

וְשֶׁבְנָ֣א

wə·šeḇ·nā

Shebna

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 7644
BSB/Thayers Shebna = |vigour|<BR> 1) a person of high position in the court of king Hezekiah of Judah; subsequently the secretary of Hezekiah
wə·šeḇ·nā
Shebna
הַסֹּפֵ֗ר

הַסֹּפֵ֗ר

has·sō·p̄êr

the scribe ,

Hebrew Article | Noun - masculine singular
Strongs 5608
BSB/Thayers v <BR> 1) to count, recount, relate <BR> 1a) (Qal) <BR> 1a1) to count (things) <BR> 1a2) to number, take account of, reckon <BR> 1b) (Niphal) to be counted, be numbered <BR> 1c) (Piel) to recount, rehearse, declare <BR> 1c1) to recount (something), rehearse <BR> 1c2) to talk <BR> 1c3) to count exactly or accurately <BR> 1d) (Pual) to be recounted, be rehearsed, be related <BR> n m <BR> 2) enumerator, muster-officer, secretary, scribe <BR> 2a) enumerator, muster-officer, secretary <BR> 2b) learned man, scribe
has·sō·p̄êr
the scribe ,
וְאֵת֙

וְאֵת֙

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
זִקְנֵ֣י

זִקְנֵ֣י

ziq·nê

and the leading

Hebrew Adjective - masculine plural construct
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
ziq·nê
and the leading
הַכֹּֽהֲנִ֔ים

הַכֹּֽהֲנִ֔ים

hak·kō·hă·nîm

priests ,

Hebrew Article | Noun - masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hă·nîm
priests ,
מִתְכַּסִּ֖ים

מִתְכַּסִּ֖ים

miṯ·kas·sîm

all wearing

Hebrew Verb - Hitpael - Participle - masculine plural
Strongs 3680
BSB/Thayers 1) to cover, conceal, hide <BR> 1a) (Qal) conceal, covered (participle)<BR> 1b) (Niphal) to be covered <BR> 1c) (Piel) <BR> 1c1) to cover, clothe <BR> 1c2) to cover, conceal <BR> 1c3) to cover (for protection) <BR> 1c4) to cover over, spread over <BR> 1c5) to cover, overwhelm <BR> 1d) (Pual) <BR> 1d1) to be covered <BR> 1d2) to be clothed <BR> 1e) (Hithpael) to cover oneself, clothe oneself
miṯ·kas·sîm
all wearing
בַּשַּׂקִּ֑ים

בַּשַּׂקִּ֑ים

baś·śaq·qîm

sackcloth ,

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 8242
BSB/Thayers 1) mesh, sackcloth, sack, sacking <BR> 1a) sack (for grain) <BR> 1b) sackcloth <BR> 1b1) worn in mourning or humiliation <BR> 1b2) same material spread out to lie on
baś·śaq·qîm
sackcloth ,
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַנָּבִ֖יא

הַנָּבִ֖יא

han·nā·ḇî

the prophet

Hebrew Article | Noun - masculine singular
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
han·nā·ḇî
the prophet
יְשַֽׁעְיָ֥הוּ

יְשַֽׁעְיָ֥הוּ

yə·ša‘·yā·hū

Isaiah

Hebrew Noun - proper - masculine singular
Strongs 3470
BSB/Thayers Isaiah or Jesaiah or Jeshaiah = |Jehovah has saved|<BR> 1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37 <BR> 2) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel <BR> 3) a Benjamite <BR> 4) one of the 6 sons of Jeduthun <BR> 5) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David <BR> 6) son of Athaliah and chief of the house of Elam who returned with Ezra <BR> 7) a chief of the descendants of Merari who returned with Ezra
yə·ša‘·yā·hū
Isaiah
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
אָמֽוֹץ׃

אָמֽוֹץ׃

’ā·mō·wṣ

of Amoz

Hebrew Noun - proper - masculine singular
Strongs 531
BSB/Thayers Amoz = |strong|<BR> 1) father of Isaiah
’ā·mō·wṣ
of Amoz
3
to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
וַיֹּאמְר֣וּ

וַיֹּאמְר֣וּ

way·yō·mə·rū

to tell

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
to tell
אֵלָ֗יו

אֵלָ֗יו

’ê·lāw

him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
him ,
כֹּ֚ה

כֹּ֚ה

kōh

“ This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
“ This is what
חִזְקִיָּ֔הוּ

חִזְקִיָּ֔הוּ

ḥiz·qî·yā·hū

Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
Hezekiah
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
יוֹם־

יוֹם־

yō·wm-

Today

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm-
Today
הַזֶּ֑ה

הַזֶּ֑ה

haz·zeh

. . .

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
. . .
הַיּ֣וֹם

הַיּ֣וֹם

hay·yō·wm

is a day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
is a day
צָרָ֧ה

צָרָ֧ה

ṣā·rāh

of distress ,

Hebrew Noun - feminine singular
Strongs 6869
BSB/Thayers 1) straits, distress, trouble <BR> 2) vexer, rival wife
ṣā·rāh
of distress ,
וְתוֹכֵחָ֛ה

וְתוֹכֵחָ֛ה

wə·ṯō·w·ḵê·ḥāh

rebuke ,

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 8433
BSB/Thayers 1) rebuke, correction, reproof, punishment, chastisement<BR> 2) argument, reproof <BR> 2a) argument, impeachment <BR> 2b) reproof, chiding <BR> 2c) correction, rebuke
wə·ṯō·w·ḵê·ḥāh
rebuke ,
וּנְאָצָ֖ה

וּנְאָצָ֖ה

ū·nə·’ā·ṣāh

and disgrace ;

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 5007
BSB/Thayers 1) contempt, contumely <BR> 2) contempt, blasphemy
ū·nə·’ā·ṣāh
and disgrace ;
כִּ֣י

כִּ֣י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
בָנִים֙

בָנִים֙

ḇā·nîm

children

Hebrew Noun - masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇā·nîm
children
בָ֤אוּ

בָ֤אוּ

ḇā·’ū

have come

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ḇā·’ū
have come
עַד־

עַד־

‘aḏ-

to the point of

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
to the point of
מַשְׁבֵּ֔ר

מַשְׁבֵּ֔ר

maš·bêr

birth ,

Hebrew Noun - masculine singular
Strongs 4866
BSB/Thayers 1) place of breaking forth, place of breach, opening <BR> 1a) of womb
maš·bêr
birth ,
אַ֖יִן

אַ֖יִן

’a·yin

but there is no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’a·yin
but there is no
וְכֹ֥חַ

וְכֹ֥חַ

wə·ḵō·aḥ

strength

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3581
BSB/Thayers 1) strength, power, might <BR> 1a) human strength <BR> 1b) strength (of angels) <BR> 1c) power (of God) <BR> 1d) strength (of animals) <BR> 1e) strength, produce, wealth (of soil) <BR> 2) a small reptile, probably a kind of lizard, which is unclean <BR> 2a) perhaps an extinct animal, exact meaning is unknown
wə·ḵō·aḥ
strength
לְלֵדָֽה׃

לְלֵדָֽה׃

lə·lê·ḏāh

to deliver them .

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
lə·lê·ḏāh
to deliver them .
4
Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהֶ֑יךָ

אֱלֹהֶ֑יךָ

’ĕ·lō·he·ḵā

your God

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
your God
שָׁמַ֖ע

שָׁמַ֖ע

šā·ma‘

has heard .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘
has heard .
וְנָשָׂ֣אתָ

וְנָשָׂ֣אתָ

wə·nā·śā·ṯā

Therefore lift up

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
wə·nā·śā·ṯā
Therefore lift up
תְפִלָּ֔ה

תְפִלָּ֔ה

ṯə·p̄il·lāh

a prayer

Hebrew Noun - feminine singular
Strongs 8605
BSB/Thayers 1) prayer <BR> 1a) prayer <BR> 1b) pray a prayer <BR> 1c) house of prayer <BR> 1d) hear prayer <BR> 1e) in Ps titles (of poetic or liturgical prayer)
ṯə·p̄il·lāh
a prayer
בְּעַ֥ד

בְּעַ֥ד

bə·‘aḏ

for

Hebrew Preposition
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
bə·‘aḏ
for
הַשְּׁאֵרִ֖ית

הַשְּׁאֵרִ֖ית

haš·šə·’ê·rîṯ

the remnant

Hebrew Article | Noun - feminine singular
Strongs 7611
BSB/Thayers 1) rest, residue, remainder, remnant <BR> 1a) rest, what is left <BR> 1b) remainder, descendants
haš·šə·’ê·rîṯ
the remnant
הַנִּמְצָאָֽה׃

הַנִּמְצָאָֽה׃

han·nim·ṣā·’āh

that still survives . ”

Hebrew Article | Verb - Nifal - Participle - feminine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
han·nim·ṣā·’āh
that still survives . ”
אוּלַ֡י

אוּלַ֡י

’ū·lay

Perhaps

Hebrew Adverb
Strongs 194
BSB/Thayers 1) perhaps, peradventure <BR> 2) if peradventure <BR> 3) unless <BR> 4) suppose
’ū·lay
Perhaps
יְהוָ֨ה

יְהוָ֨ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהֶ֜יךָ

אֱלֹהֶ֜יךָ

’ĕ·lō·he·ḵā

your God

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
your God
אֵ֣ת׀

אֵ֣ת׀

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
יִשְׁמַע֩

יִשְׁמַע֩

yiš·ma‘

will hear

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
yiš·ma‘
will hear
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
דִּבְרֵ֣י

דִּבְרֵ֣י

diḇ·rê

the words

Hebrew Noun - masculine plural construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
diḇ·rê
the words
רַב־

רַב־

raḇ-

vvv

Hebrew Noun - masculine singular
Strongs 7262
BSB/Thayers 1) chief cupbearer, chief of the officers? <BR> 1a) Rabshakeh
raḇ-
vvv
שָׁקֵ֗ה

שָׁקֵ֗ה

šā·qêh

of the Rabshakeh ,

Hebrew Noun - masculine singular
Strongs 7262
BSB/Thayers 1) chief cupbearer, chief of the officers? <BR> 1a) Rabshakeh
šā·qêh
of the Rabshakeh ,
אֲשֶׁר֩

אֲשֶׁר֩

’ă·šer

whom

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
whom
אֲדֹנָיו֙

אֲדֹנָיו֙

’ă·ḏō·nāw

his master

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·nāw
his master
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
the king
אַשּׁ֤וּר׀

אַשּׁ֤וּר׀

’aš·šūr

of Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria
שְׁלָח֨וֹ

שְׁלָח֨וֹ

šə·lā·ḥōw

has sent

Hebrew Verb - Qal - Perfect - third person masculine singular | third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šə·lā·ḥōw
has sent
לְחָרֵף֙

לְחָרֵף֙

lə·ḥā·rêp̄

to defy

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 2778
BSB/Thayers 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid<BR> 1a) (Qal) to reproach <BR> 1b) (Piel) to reproach, defy, taunt <BR> 2) (Qal) to winter, spend harvest time, remain in harvest time <BR> 3) (Niphal) to acquire, be betrothed
lə·ḥā·rêp̄
to defy
חַ֔י

חַ֔י

ḥay

the living

Hebrew Adjective - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay
the living
אֱלֹהִ֣ים

אֱלֹהִ֣ים

’ĕ·lō·hîm

God ,

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God ,
וְהוֹכִ֙יחַ֙

וְהוֹכִ֙יחַ֙

wə·hō·w·ḵî·aḥ

and He will rebuke him

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs 3198
BSB/Thayers 1) to prove, decide, judge, rebuke, reprove, correct, be right <BR> 1a) (Hiphil) <BR> 1a1) to decide, judge <BR> 1a2) to adjudge, appoint <BR> 1a3) to show to be right, prove <BR> 1a4) to convince, convict <BR> 1a5) to reprove, chide <BR> 1a6) to correct, rebuke <BR> 1b) (Hophal) to be chastened <BR> 1c) (Niphal) to reason, reason together <BR> 1d) (Hithp) to argue
wə·hō·w·ḵî·aḥ
and He will rebuke him
בַּדְּבָרִ֔ים

בַּדְּבָרִ֔ים

bad·də·ḇā·rîm

for the words

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
bad·də·ḇā·rîm
for the words
5
So the servants of King Hezekiah went to Isaiah,
עַבְדֵ֛י

עַבְדֵ֛י

‘aḇ·ḏê

So the servants

Hebrew Noun - masculine plural construct
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘aḇ·ḏê
So the servants
הַמֶּ֥לֶךְ

הַמֶּ֥לֶךְ

ham·me·leḵ

of King

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
of King
חִזְקִיָּ֖הוּ

חִזְקִיָּ֖הוּ

ḥiz·qî·yā·hū

Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
Hezekiah
וַיָּבֹ֗אוּ

וַיָּבֹ֗אוּ

way·yā·ḇō·’ū

went

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·’ū
went
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְשַֽׁעַיָֽהוּ׃

יְשַֽׁעַיָֽהוּ׃

yə·ša·‘a·yā·hū

Isaiah ,

Hebrew Noun - proper - masculine singular
Strongs 3470
BSB/Thayers Isaiah or Jesaiah or Jeshaiah = |Jehovah has saved|<BR> 1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37 <BR> 2) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel <BR> 3) a Benjamite <BR> 4) one of the 6 sons of Jeduthun <BR> 5) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David <BR> 6) son of Athaliah and chief of the house of Elam who returned with Ezra <BR> 7) a chief of the descendants of Merari who returned with Ezra
yə·ša·‘a·yā·hū
Isaiah ,
6
who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.
יְשַֽׁעְיָ֔הוּ

יְשַֽׁעְיָ֔הוּ

yə·ša‘·yā·hū

who

Hebrew Noun - proper - masculine singular
Strongs 3470
BSB/Thayers Isaiah or Jesaiah or Jeshaiah = |Jehovah has saved|<BR> 1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37 <BR> 2) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel <BR> 3) a Benjamite <BR> 4) one of the 6 sons of Jeduthun <BR> 5) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David <BR> 6) son of Athaliah and chief of the house of Elam who returned with Ezra <BR> 7) a chief of the descendants of Merari who returned with Ezra
yə·ša‘·yā·hū
who
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied
לָהֶם֙

לָהֶם֙

lā·hem

,

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
,
תֹאמְר֖וּן

תֹאמְר֖וּן

ṯō·mə·rūn

“ Tell

Hebrew Verb - Qal - Imperfect - second person masculine plural | Paragogic nun
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ṯō·mə·rūn
“ Tell
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
אֲדֹֽנֵיכֶ֑ם

אֲדֹֽנֵיכֶ֑ם

’ă·ḏō·nê·ḵem

your master

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·nê·ḵem
your master
כֹּ֣ה׀

כֹּ֣ה׀

kōh

. . .

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
. . .
כֹּ֥ה

כֹּ֥ה

kōh

that this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is what
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
אַל־

אַל־

’al-

‘ Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
‘ Do not
תִּירָא֙

תִּירָא֙

tî·rā

be afraid

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
tî·rā
be afraid
מִפְּנֵ֤י

מִפְּנֵ֤י

mip·pə·nê

of

Hebrew Preposition-m | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pə·nê
of
הַדְּבָרִים֙

הַדְּבָרִים֙

had·də·ḇā·rîm

the words

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
the words
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שָׁמַ֗עְתָּ

שָׁמַ֗עְתָּ

šā·ma‘·tā

you have heard ,

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘·tā
you have heard ,
אֲשֶׁ֧ר

אֲשֶׁ֧ר

’ă·šer

with which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
with which
נַעֲרֵ֥י

נַעֲרֵ֥י

na·‘ă·rê

the servants

Hebrew Noun - masculine plural construct
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
na·‘ă·rê
the servants
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

of the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
of the king
אַשּׁ֖וּר

אַשּׁ֖וּר

’aš·šūr

of Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria
גִּדְּפ֛וּ

גִּדְּפ֛וּ

gid·də·p̄ū

have blasphemed

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 1442
BSB/Thayers 1) to revile men, blaspheme God <BR> 1a) (Piel) <BR> 1a1) to revile (between men) <BR> 1a2) to blaspheme (God)
gid·də·p̄ū
have blasphemed
אֹתִֽי׃

אֹתִֽי׃

’ō·ṯî

Me .

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯî
Me .
7
Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”
הִנְנִ֨י

הִנְנִ֨י

hin·nî

Behold ,

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
Behold ,
נֹתֵ֥ן

נֹתֵ֥ן

nō·ṯên

I will put

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nō·ṯên
I will put
ר֔וּחַ

ר֔וּחַ

rū·aḥ

a spirit

Hebrew Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
a spirit
בּוֹ֙

בּוֹ֙

bōw

in him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
in him
וְשָׁמַ֥ע

וְשָׁמַ֥ע

wə·šā·ma‘

so that he will hear

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wə·šā·ma‘
so that he will hear
שְׁמוּעָ֖ה

שְׁמוּעָ֖ה

šə·mū·‘āh

a rumor

Hebrew Noun - feminine singular
Strongs 8052
BSB/Thayers 1) report, news, rumour <BR> 1a) report, news, tidings <BR> 1b) mention
šə·mū·‘āh
a rumor
וְשָׁ֣ב

וְשָׁ֣ב

wə·šāḇ

and return

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·šāḇ
and return
לְאַרְצ֑וֹ

לְאַרְצ֑וֹ

lə·’ar·ṣōw

to his own land ,

Hebrew Preposition-l | Noun - feminine singular construct | third person masculine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
lə·’ar·ṣōw
to his own land ,
בְּאַרְצֽוֹ׃

בְּאַרְצֽוֹ׃

bə·’ar·ṣōw

where

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’ar·ṣōw
where
וְהִפַּלְתִּ֥יו

וְהִפַּלְתִּ֥יו

wə·hip·pal·tîw

I will cause him to fall

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular | third person masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
wə·hip·pal·tîw
I will cause him to fall
בַּחֶ֖רֶב

בַּחֶ֖רֶב

ba·ḥe·reḇ

by the sword . ’”

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ba·ḥe·reḇ
by the sword . ’”
8
When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
כִּ֣י

כִּ֣י

kî

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
When
רַב־

רַב־

raḇ-

vvv

Hebrew Noun - masculine singular
Strongs 7262
BSB/Thayers 1) chief cupbearer, chief of the officers? <BR> 1a) Rabshakeh
raḇ-
vvv
שָׁקֵ֔ה

שָׁקֵ֔ה

šā·qêh

the Rabshakeh

Hebrew Noun - masculine singular
Strongs 7262
BSB/Thayers 1) chief cupbearer, chief of the officers? <BR> 1a) Rabshakeh
šā·qêh
the Rabshakeh
שָׁמַ֔ע

שָׁמַ֔ע

šā·ma‘

heard

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘
heard
כִּ֥י

כִּ֥י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
the king
אַשּׁ֔וּר

אַשּׁ֔וּר

’aš·šūr

of Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria
נָסַ֖ע

נָסַ֖ע

nā·sa‘

had left

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5265
BSB/Thayers 1) to pull out, pull up, set out, journey, remove, set forward, depart <BR> 1a) (Qal) <BR> 1a1) to pull out or up <BR> 1a2) to set out, depart <BR> 1a3) to journey, march <BR> 1a4) to set forth (of wind) <BR> 1b) (Niphal) to be pulled up, be removed, be plucked up <BR> 1c) (Hiphil) <BR> 1c1) to cause to set out, lead out, cause to spring up <BR> 1c2) to remove, quarry
nā·sa‘
had left
מִלָּכִֽישׁ׃

מִלָּכִֽישׁ׃

mil·lā·ḵîš

Lachish ,

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 3923
BSB/Thayers Lachish = |invincible|<BR> 1) a city lying south of Jerusalem on the borders of Simeon and which belonged to the Amorites until conquered by Joshua and allotted to Judah
mil·lā·ḵîš
Lachish ,
וַיָּ֙שָׁב֙

וַיָּ֙שָׁב֙

way·yā·šāḇ

he withdrew

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šāḇ
he withdrew
וַיִּמְצָא֙

וַיִּמְצָא֙

way·yim·ṣā

and found

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
way·yim·ṣā
and found
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נִלְחָ֖ם

נִלְחָ֖ם

nil·ḥām

[the king] fighting

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 3898
BSB/Thayers 1) to fight, do battle, make war <BR> 1a) (Qal) to fight, do battle <BR> 1b) (Niphal) to engage in battle, wage war <BR> 2) (Qal) to eat, use as food
nil·ḥām
[the king] fighting
עַל־

עַל־

‘al-

against

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
against
לִבְנָ֑ה

לִבְנָ֑ה

liḇ·nāh

Libnah .

Hebrew Noun - proper - feminine singular
Strongs 3841
BSB/Thayers Libnah = |pavement|<BR> 1) a royal city of the Canaanites in the southwest captured by Joshua; allocated to Judah and made a Levitical city; site unknown<BR> 2) a station between Sinai and Kadesh of Israel during their wilderness wanderings
liḇ·nāh
Libnah .
9
Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,
וַיִּשְׁמַ֗ע

וַיִּשְׁמַ֗ע

way·yiš·ma‘

Now Sennacherib had been warned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·ma‘
Now Sennacherib had been warned
אֶל־

אֶל־

’el-

about

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
about
תִּרְהָ֤קָה

תִּרְהָ֤קָה

tir·hā·qāh

Tirhakah

Hebrew Noun - proper - masculine singular
Strongs 8640
BSB/Thayers Tirhakah = |he searched out the pious: he searched out the waiter|<BR> 1) king of Ethiopia and Egypt in the time of Sennacherib
tir·hā·qāh
Tirhakah
מֶֽלֶך־

מֶֽלֶך־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
כּוּשׁ֙

כּוּשׁ֙

kūš

of Cush

Hebrew Noun - proper - feminine singular
Strongs 3568
BSB/Thayers Cush = |black| <BR> n pr m <BR> 1) a Benjamite mentioned only in the title of Ps 7:1 <BR> 2) the son of Ham and grandson of Noah and the progenitor of the southernmost peoples located in Africa <BR> 3) the peoples descended from Cush <BR> n pr loc <BR> 4) the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia)
kūš
of Cush
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

:

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
:
הִנֵּ֥ה

הִנֵּ֥ה

hin·nêh

“ Look ,

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
“ Look ,
יָצָ֖א

יָצָ֖א

yā·ṣā

he has set out

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yā·ṣā
he has set out
לְהִלָּחֵ֣ם

לְהִלָּחֵ֣ם

lə·hil·lā·ḥêm

to fight

Hebrew Preposition-l | Verb - Nifal - Infinitive construct
Strongs 3898
BSB/Thayers 1) to fight, do battle, make war <BR> 1a) (Qal) to fight, do battle <BR> 1b) (Niphal) to engage in battle, wage war <BR> 2) (Qal) to eat, use as food
lə·hil·lā·ḥêm
to fight
אִתָּ֑ךְ

אִתָּ֑ךְ

’it·tāḵ

against you . ”

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tāḵ
against you . ”
וַיָּ֙שָׁב֙

וַיָּ֙שָׁב֙

way·yā·šāḇ

So Sennacherib again

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šāḇ
So Sennacherib again
וַיִּשְׁלַ֣ח

וַיִּשְׁלַ֣ח

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
מַלְאָכִ֔ים

מַלְאָכִ֔ים

mal·’ā·ḵîm

messengers

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
messengers
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
חִזְקִיָּ֖הוּ

חִזְקִיָּ֖הוּ

ḥiz·qî·yā·hū

Hezekiah ,

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
Hezekiah ,
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
10
“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.
תֹאמְר֗וּן

תֹאמְר֗וּן

ṯō·mə·rūn

“ Give this message

Hebrew Verb - Qal - Imperfect - second person masculine plural | Paragogic nun
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ṯō·mə·rūn
“ Give this message
כֹּ֣ה

כֹּ֣ה

kōh

. . .

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
. . .
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
חִזְקִיָּ֤הוּ

חִזְקִיָּ֤הוּ

ḥiz·qî·yā·hū

Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
Hezekiah
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
יְהוּדָה֙

יְהוּדָה֙

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

:

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
:
אַל־

אַל־

’al-

‘ Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
‘ Do not
אֱלֹהֶ֔יךָ

אֱלֹהֶ֔יךָ

’ĕ·lō·he·ḵā

let your God ,

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
let your God ,
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

in whom

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
in whom
אַתָּ֛ה

אַתָּ֛ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
בֹּטֵ֥חַ

בֹּטֵ֥חַ

bō·ṭê·aḥ

trust

Hebrew Verb - Qal - Participle - masculine singular
Strongs 982
BSB/Thayers 1) to trust <BR> 1a) (Qal) <BR> 1a1) to trust, trust in <BR> 1a2) to have confidence, be confident <BR> 1a3) to be bold <BR> 1a4) to be secure <BR> 1b) (Hiphil) <BR> 1b1) to cause to trust, make secure <BR> 2) (TWOT) to feel safe, be careless
bō·ṭê·aḥ
trust
בּ֖וֹ

בּ֖וֹ

bōw

,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
,
יַשִּׁאֲךָ֣

יַשִּׁאֲךָ֣

yaš·ši·’ă·ḵā

deceive you

Hebrew Verb - Hifil - Imperfect Jussive - third person masculine singular | second person masculine singular
Strongs 5377
BSB/Thayers 1) to beguile, deceive <BR> 1a) (Niphal) to be beguiled <BR> 1b) (Hiphil) to beguile, deceive <BR> 1c) (Qal) utterly (infinitive)
yaš·ši·’ă·ḵā
deceive you
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

by saying

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
by saying
יְר֣וּשָׁלִַ֔ם

יְר֣וּשָׁלִַ֔ם

yə·rū·šā·lim

that Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
that Jerusalem
לֹ֤א

לֹ֤א

lō

will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
will not
תִנָּתֵן֙

תִנָּתֵן֙

ṯin·nā·ṯên

be delivered

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
ṯin·nā·ṯên
be delivered
בְּיַ֖ד

בְּיַ֖ד

bə·yaḏ

into the hand

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
into the hand
מֶ֥לֶךְ

מֶ֥לֶךְ

me·leḵ

of the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
of the king
אַשּֽׁוּר׃

אַשּֽׁוּר׃

’aš·šūr

of Assyria .

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria .
11
Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared?
הִנֵּ֣ה׀

הִנֵּ֣ה׀

hin·nêh

Surely

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
Surely
אַתָּ֣ה

אַתָּ֣ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
שָׁמַ֗עְתָּ

שָׁמַ֗עְתָּ

šā·ma‘·tā

have heard

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘·tā
have heard
אֵת֩

אֵת֩

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

what

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
what
מַלְכֵ֥י

מַלְכֵ֥י

mal·ḵê

the kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê
the kings
אַשּׁ֛וּר

אַשּׁ֛וּר

’aš·šūr

of Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria
עָשׂ֜וּ

עָשׂ֜וּ

‘ā·śū

have done

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
have done
לְכָל־

לְכָל־

lə·ḵāl

to all [the other]

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
to all [the other]
הָאֲרָצ֖וֹת

הָאֲרָצ֖וֹת

hā·’ă·rā·ṣō·wṯ

countries ,

Hebrew Article | Noun - feminine plural
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ă·rā·ṣō·wṯ
countries ,
לְהַֽחֲרִימָ֑ם

לְהַֽחֲרִימָ֑ם

lə·ha·ḥă·rî·mām

devoting them to destruction .

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | third person masculine plural
Strongs 2763
BSB/Thayers 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate <BR> 1a) (Hiphil) <BR> 1a1) to prohibit (for common use), ban <BR> 1a2) to consecrate, devote, dedicate for destruction <BR> 1a3) to exterminate, completely destroy <BR> 1b) (Hophal) <BR> 1b1) to be put under the ban, be devoted to destruction <BR> 1b2) to be devoted, be forfeited <BR> 1b3) to be completely destroyed <BR> 2) to split, slit, mutilate (a part of the body) <BR> 2a) (Qal) to mutilate <BR> 2b) (Hiphil) to divide
lə·ha·ḥă·rî·mām
devoting them to destruction .
וְאַתָּ֖ה

וְאַתָּ֖ה

wə·’at·tāh

Will you then

Hebrew Conjunctive waw | Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wə·’at·tāh
Will you then
תִּנָּצֵֽל׃

תִּנָּצֵֽל׃

tin·nā·ṣêl

be spared ?

Hebrew Verb - Nifal - Imperfect - second person masculine singular
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
tin·nā·ṣêl
be spared ?
12
Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?
אֱלֹהֵ֤י

אֱלֹהֵ֤י

’ĕ·lō·hê

Did the gods

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
Did the gods
הַגּוֹיִם֙

הַגּוֹיִם֙

hag·gō·w·yim

of the nations

Hebrew Article | Noun - masculine plural
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
hag·gō·w·yim
of the nations
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שִׁחֲת֣וּ

שִׁחֲת֣וּ

ši·ḥă·ṯū

destroyed

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 7843
BSB/Thayers 1) to destroy, corrupt, go to ruin, decay<BR> 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted <BR> 1b) (Piel) <BR> 1b1) to spoil, ruin <BR> 1b2) to pervert, corrupt, deal corruptly (morally) <BR> 1c) (Hiphil) <BR> 1c1) to spoil, ruin, destroy <BR> 1c2) to pervert, corrupt (morally) <BR> 1c3) destroyer (participle) <BR> 1d) (Hophal) spoiled, ruined (participle)
ši·ḥă·ṯū
destroyed
אֲבוֹתַ֔י

אֲבוֹתַ֔י

’ă·ḇō·w·ṯay

by my fathers

Hebrew Noun - masculine plural construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯay
by my fathers
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַהִצִּ֨ילוּ

הַהִצִּ֨ילוּ

ha·hiṣ·ṣî·lū

rescue [those nations] —

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
ha·hiṣ·ṣî·lū
rescue [those nations] —
אֹתָ֜ם

אֹתָ֜ם

’ō·ṯām

[the gods of]

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
[the gods of]
גּוֹזָ֖ן

גּוֹזָ֖ן

gō·w·zān

Gozan ,

Hebrew Noun - proper - feminine singular
Strongs 1470
BSB/Thayers Gozan = |a cutting off|<BR> 1) the Mesopotamian city on or near the middle of the Euphrates where exiled Israelites were settled
gō·w·zān
Gozan ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
חָרָ֑ן

חָרָ֑ן

ḥā·rān

Haran ,

Hebrew Noun - proper - feminine singular
Strongs 2771
BSB/Thayers Haran = |mountaineer| <BR> n pr m <BR> 1) a son of Caleb by his concubine Ephah <BR> n pr loc <BR> 2) the city to which Abraham migrated when he left Ur of the Chaldees and where he stayed until his father died before leaving for the promised land; located in Mesopotamia in Padan-aram at the foot of Mount Masius between the Khabour and the Euphrates
ḥā·rān
Haran ,
וְרֶ֥צֶף

וְרֶ֥צֶף

wə·re·ṣep̄

and Rezeph ,

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 7530
BSB/Thayers Rezeph = |a hot stone|<BR> 1) a place conquered by Assyria
wə·re·ṣep̄
and Rezeph ,
וּבְנֵי־

וּבְנֵי־

ū·ḇə·nê-

and of the people

Hebrew Conjunctive waw | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇə·nê-
and of the people
עֶ֖דֶן

עֶ֖דֶן

‘e·ḏen

of Eden

Hebrew Noun - proper - feminine singular
Strongs 5729
BSB/Thayers Eden = |pleasure|<BR> 1) a place conquered by Assyria; probably located in the northwest of Mesopotamia
‘e·ḏen
of Eden
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
בִּתְלַאשָּֽׂר׃

בִּתְלַאשָּֽׂר׃

biṯ·laś·śār

in Telassar ?

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 8515
BSB/Thayers Telassar or Thelasar = |Assyrian hill|<BR> 1) a city conquered and held by the Assyrians located apparently in Mesopotamia
biṯ·laś·śār
in Telassar ?
13
Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”
אַיּ֤וֹ

אַיּ֤וֹ

’ay·yōw

Where

Hebrew Interrogative | third person masculine singular
Strongs 335
BSB/Thayers 1) where?, whence? <BR> 2) which?, how? (in prefix with other adverb)
’ay·yōw
Where
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

are the kings

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
are the kings
חֲמָת֙

חֲמָת֙

ḥă·māṯ

of Hamath ,

Hebrew Noun - proper - feminine singular
Strongs 2574
BSB/Thayers Hamath = |fortress|<BR> n pr loc <BR> 1) the principle city of upper Syria in the valley of the Orontes <BR> n pr m <BR> 2) father of the house of Rechab
ḥă·māṯ
of Hamath ,
וּמֶ֣לֶךְ

וּמֶ֣לֶךְ

ū·me·leḵ

-

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
ū·me·leḵ
-
אַרְפָּ֔ד

אַרְפָּ֔ד

’ar·pāḏ

Arpad ,

Hebrew Noun - proper - feminine singular
Strongs 774
BSB/Thayers Arpad or Arphad = |I shall be spread out (or supported)|<BR> 1) a city in northern Syria cited as an example of the Assyrian conquest
’ar·pāḏ
Arpad ,
וּמֶ֖לֶךְ

וּמֶ֖לֶךְ

ū·me·leḵ

-

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ū·me·leḵ
-
לָעִ֣יר

לָעִ֣יר

lā·‘îr

vvv

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
lā·‘îr
vvv
סְפַרְוָ֑יִם

סְפַרְוָ֑יִם

sə·p̄ar·wā·yim

Sepharvaim ,

Hebrew Noun - proper - feminine singular
Strongs 5617
BSB/Thayers Sepharvaim = |the two Sipparas|<BR> 1) a city in Syria conquered by the king of Assyria <BR> 1a) perhaps near the modern 'Mosaib' and on the Euphrates above Babylon
sə·p̄ar·wā·yim
Sepharvaim ,
הֵנַ֖ע

הֵנַ֖ע

hê·na‘

Hena ,

Hebrew Noun - proper - feminine singular
Strongs 2012
BSB/Thayers Hena = |troubling|<BR> 1) a city in Mesopotamia which the Assyrian kings reduced shortly before the time of Sennacherib; site unknown
hê·na‘
Hena ,
וְעִוָּֽה׃

וְעִוָּֽה׃

wə·‘iw·wāh

and Ivvah ? ’”

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 5755
BSB/Thayers Ava or Ivah = |ruin|<BR> 1) a city conquered by the Assyrians
wə·‘iw·wāh
and Ivvah ? ’”
14
So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.
חִזְקִיָּ֧הוּ

חִזְקִיָּ֧הוּ

ḥiz·qî·yā·hū

So Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
So Hezekiah
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּקַּ֨ח

וַיִּקַּ֨ח

way·yiq·qaḥ

received

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
received
הַסְּפָרִ֛ים

הַסְּפָרִ֛ים

has·sə·p̄ā·rîm

the letter

Hebrew Article | Noun - masculine plural
Strongs 5612
BSB/Thayers n f<BR> 1) book <BR> n m <BR> 2) missive, document, writing, book <BR> 2a) missive <BR> 2a1) letter (of instruction), written order, commission, request, written decree <BR> 2b) legal document, certificate of divorce, deed of purchase, indictment, sign <BR> 2c) book, scroll <BR> 2c1) book of prophecies <BR> 2c2) genealogical register <BR> 2c3) law-book <BR> 2c4) book (of poems) <BR> 2c5) book (of kings) <BR> 2c6) books of the canon, scripture <BR> 2c7) record book (of God) <BR> 2d) book-learning, writing <BR> 2d1) be able to read (after verb 'to know')
has·sə·p̄ā·rîm
the letter
מִיַּ֥ד

מִיַּ֥ד

mî·yaḏ

from

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yaḏ
from
הַמַּלְאָכִ֖ים

הַמַּלְאָכִ֖ים

ham·mal·’ā·ḵîm

the messengers ,

Hebrew Article | Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
ham·mal·’ā·ḵîm
the messengers ,
וַיִּקְרָאֵ֑ם

וַיִּקְרָאֵ֑ם

way·yiq·rā·’êm

read it ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā·’êm
read it ,
וַיַּ֙עַל֙

וַיַּ֙עַל֙

way·ya·‘al

and went up to

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
way·ya·‘al
and went up to
בֵּ֣ית

בֵּ֣ית

bêṯ

the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
the house
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיִּפְרְשֵׂ֥הוּ

וַיִּפְרְשֵׂ֥הוּ

way·yip̄·rə·śê·hū

and spread it out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine singular
Strongs 6566
BSB/Thayers 1) to spread, spread out, stretch, break in pieces <BR> 1a) (Qal) <BR> 1a1) to spread out, display <BR> 1a2) to spread over <BR> 1b) (Niphal) to be scattered, be spread out <BR> 1c) (Piel) <BR> 1c1) to spread out <BR> 1c1) to scatter
way·yip̄·rə·śê·hū
and spread it out
חִזְקִיָּ֖הוּ

חִזְקִיָּ֖הוּ

ḥiz·qî·yā·hū

. . .

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
. . .
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָֽה׃פ

יְהוָֽה׃פ

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
15
And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.
חִזְקִיָּ֜הוּ

חִזְקִיָּ֜הוּ

ḥiz·qî·yā·hū

And Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
And Hezekiah
וַיִּתְפַּלֵּ֨ל

וַיִּתְפַּלֵּ֨ל

way·yiṯ·pal·lêl

prayed

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strongs 6419
BSB/Thayers 1) to intervene, interpose, pray <BR> 1a) (Piel) to mediate, judge <BR> 1b)(Hithpael)<BR> 1b1) to intercede <BR> 1b2) to pray
way·yiṯ·pal·lêl
prayed
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָה֮

יְהוָה֮

Yah·weh

the LORD :

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD :
וַיֹּאמַר֒

וַיֹּאמַר֒

way·yō·mar

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
. . .
יְהוָ֞ה

יְהוָ֞ה

Yah·weh

“ O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ O LORD ,
אֱלֹהֵ֤י

אֱלֹהֵ֤י

’ĕ·lō·hê

God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
God
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
יֹשֵׁ֣ב

יֹשֵׁ֣ב

yō·šêḇ

enthroned

Hebrew Verb - Qal - Participle - masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šêḇ
enthroned
הַכְּרֻבִ֔ים

הַכְּרֻבִ֔ים

hak·kə·ru·ḇîm

between the cherubim ,

Hebrew Article | Noun - masculine plural
Strongs 3742
BSB/Thayers 1) cherub, cherubim (pl) <BR> 1a) an angelic being <BR> 1a1) as guardians of Eden <BR> 1a2) as flanking God's throne <BR> 1a3) as an image form hovering over the Ark of the Covenant <BR> 1a4) as the chariot of Jehovah (fig.)
hak·kə·ru·ḇîm
between the cherubim ,
אַתָּה־

אַתָּה־

’at·tāh-

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh-
You
לְבַדְּךָ֔

לְבַדְּךָ֔

lə·ḇad·də·ḵā

alone

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
lə·ḇad·də·ḵā
alone
ה֤וּא

ה֤וּא

hū

. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . .
הָֽאֱלֹהִים֙

הָֽאֱלֹהִים֙

hā·’ĕ·lō·hîm

are God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
are God
לְכֹ֖ל

לְכֹ֖ל

lə·ḵōl

over all

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵōl
over all
מַמְלְכ֣וֹת

מַמְלְכ֣וֹת

mam·lə·ḵō·wṯ

the kingdoms

Hebrew Noun - feminine plural construct
Strongs 4467
BSB/Thayers 1) kingdom, dominion, reign, sovereignty <BR> 1a) kingdom, realm <BR> 1b) sovereignty, dominion <BR> 1c) reign
mam·lə·ḵō·wṯ
the kingdoms
הָאָ֑רֶץ

הָאָ֑רֶץ

hā·’ā·reṣ

of the earth .

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the earth .
אַתָּ֣ה

אַתָּ֣ה

’at·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
You
עָשִׂ֔יתָ

עָשִׂ֔יתָ

‘ā·śî·ṯā

made

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯā
made
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַשָּׁמַ֖יִם

הַשָּׁמַ֖יִם

haš·šā·ma·yim

the heavens

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·ma·yim
the heavens
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הָאָֽרֶץ׃

הָאָֽרֶץ׃

hā·’ā·reṣ

and the earth .

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
and the earth .
16
Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God.
הַטֵּ֨ה

הַטֵּ֨ה

haṭ·ṭêh

Incline

Hebrew Verb - Hifil - Imperative - masculine singular
Strongs 5186
BSB/Thayers 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow <BR> 1a) (Qal) <BR> 1a1) to stretch out, extend, stretch, offer <BR> 1a2) to spread out, pitch (tent) <BR> 1a3) to bend, turn, incline <BR> 1a3a) to turn aside, incline, decline, bend down <BR> 1a3b) to bend, bow <BR> 1a3c) to hold out, extend (fig.) <BR> 1b) (Niphal) to be stretched out <BR> 1c) (Hiphil) <BR> 1c1) to stretch out <BR> 1c2) to spread out <BR> 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
haṭ·ṭêh
Incline
אָזְנְךָ֙

אָזְנְךָ֙

’ā·zə·nə·ḵā

Your ear ,

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ā·zə·nə·ḵā
Your ear ,
יְהוָ֤ה׀

יְהוָ֤ה׀

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
וּֽשֲׁמָ֔ע

וּֽשֲׁמָ֔ע

ū·šă·mā‘

and hear ;

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ū·šă·mā‘
and hear ;
פְּקַ֧ח

פְּקַ֧ח

pə·qaḥ

open

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6491
BSB/Thayers 1) to open (the eyes) <BR> 1a) (Qal) <BR> 1a1) to open (the eyes) <BR> 1a2) to open (the ears) <BR> 1b) (Niphal) to be opened
pə·qaḥ
open
עֵינֶ֖יךָ

עֵינֶ֖יךָ

‘ê·ne·ḵā

Your eyes ,

Hebrew Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·ne·ḵā
Your eyes ,
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
וּרְאֵ֑ה

וּרְאֵ֑ה

ū·rə·’êh

and see .

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ū·rə·’êh
and see .
וּשְׁמַ֗ע

וּשְׁמַ֗ע

ū·šə·ma‘

Listen to

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ū·šə·ma‘
Listen to
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
דִּבְרֵ֣י

דִּבְרֵ֣י

diḇ·rê

the words

Hebrew Noun - masculine plural construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
diḇ·rê
the words
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
סַנְחֵרִ֔יב

סַנְחֵרִ֔יב

san·ḥê·rîḇ

Sennacherib

Hebrew Noun - proper - masculine singular
Strongs 5576
BSB/Thayers Sennacherib = |Sin multiplied brothers| (Sin = the moon)<BR> 1) son of Sargon, father of Esarhaddon, and king of Assyria from 705-681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers
san·ḥê·rîḇ
Sennacherib
שְׁלָח֔וֹ

שְׁלָח֔וֹ

šə·lā·ḥōw

has sent

Hebrew Verb - Qal - Perfect - third person masculine singular | third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šə·lā·ḥōw
has sent
לְחָרֵ֖ף

לְחָרֵ֖ף

lə·ḥā·rêp̄

to defy

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 2778
BSB/Thayers 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid<BR> 1a) (Qal) to reproach <BR> 1b) (Piel) to reproach, defy, taunt <BR> 2) (Qal) to winter, spend harvest time, remain in harvest time <BR> 3) (Niphal) to acquire, be betrothed
lə·ḥā·rêp̄
to defy
חָֽי׃

חָֽי׃

ḥāy

the living

Hebrew Adjective - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥāy
the living
אֱלֹהִ֥ים

אֱלֹהִ֥ים

’ĕ·lō·hîm

God .

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God .
17
Truly, O LORD, the kings of Assyria have laid waste these nations and their lands.
אָמְנָ֖ם

אָמְנָ֖ם

’ā·mə·nām

Truly ,

Hebrew Conjunction
Strongs 551
BSB/Thayers 1) verily, truly, surely
’ā·mə·nām
Truly ,
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
מַלְכֵ֥י

מַלְכֵ֥י

mal·ḵê

the kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê
the kings
אַשּׁ֛וּר

אַשּׁ֛וּר

’aš·šūr

of Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֶחֱרִ֜יבוּ

הֶחֱרִ֜יבוּ

he·ḥĕ·rî·ḇū

have laid waste

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 2717
BSB/Thayers 1) to be waste, lay waste, make desolate, be desolate, be in ruins <BR> 1a) (Qal) to be waste, be desolate <BR> 1b) (Niphal) <BR> 1b1) to be made desolate <BR> 1b2) desolate (participle) <BR> 1c) (Hiphil) to lay waste, make desolate <BR> 1d) (Hophal) to be laid waste <BR> 2) to be dry, be dried up <BR> 2a) (Qal) to be dried, be dried up <BR> 2b) (Pual) to be dried <BR> 2c) (Hiphil) to dry up <BR> 2d) (Hophal) to be dried up <BR> 3) to attack, smite down, slay, fight
he·ḥĕ·rî·ḇū
have laid waste
הַגּוֹיִ֖ם

הַגּוֹיִ֖ם

hag·gō·w·yim

these nations

Hebrew Article | Noun - masculine plural
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
hag·gō·w·yim
these nations
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אַרְצָֽם׃

אַרְצָֽם׃

’ar·ṣām

and their lands .

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣām
and their lands .
18
They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.
וְנָתְנ֥וּ

וְנָתְנ֥וּ

wə·nā·ṯə·nū

They have cast

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯə·nū
They have cast
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֱלֹהֵיהֶ֖ם

אֱלֹהֵיהֶ֖ם

’ĕ·lō·hê·hem

their gods

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·hem
their gods
בָּאֵ֑שׁ

בָּאֵ֑שׁ

bā·’êš

into the fire

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
into the fire
וַֽיְאַבְּדֽוּם׃

וַֽיְאַבְּדֽוּם׃

way·’ab·bə·ḏūm

and destroyed them ,

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 6
BSB/Thayers 1) perish, vanish, go astray, be destroyed <BR> 1a) (Qal) <BR> 1a1) perish, die, be exterminated <BR> 1a2) perish, vanish (fig.) <BR> 1a3) be lost, strayed <BR> 1b) (Piel) <BR> 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate <BR> 1b2) to blot out, do away with, cause to vanish, (fig.) <BR> 1b3) cause to stray, lose <BR> 1c) (Hiphil) <BR> 1c1) to destroy, put to death <BR> 1c1a) of divine judgment <BR> 1c2) object name of kings (fig.)
way·’ab·bə·ḏūm
and destroyed them ,
כִּי֩

כִּי֩

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
הֵ֗מָּה

הֵ֗מָּה

hêm·māh

they

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
they
לֹ֨א

לֹ֨א

lō

were not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
were not
אֱלֹהִ֜ים

אֱלֹהִ֜ים

’ĕ·lō·hîm

gods ,

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
gods ,
כִּ֣י

כִּ֣י

kî

but

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
but
אִם־

אִם־

’im-

only

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
only
עֵ֥ץ

עֵ֥ץ

‘êṣ

wood

Hebrew Noun - masculine singular
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘êṣ
wood
וָאֶ֖בֶן

וָאֶ֖בֶן

wā·’e·ḇen

and stone —

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
wā·’e·ḇen
and stone —
מַעֲשֵׂ֧ה

מַעֲשֵׂ֧ה

ma·‘ă·śêh

the work

Hebrew Noun - masculine singular construct
Strongs 4639
BSB/Thayers 1) deed, work <BR> 1a) deed, thing done, act <BR> 1b) work, labour <BR> 1c) business, pursuit <BR> 1d) undertaking, enterprise <BR> 1e) achievement <BR> 1f) deeds, works (of deliverance and judgment) <BR> 1g) work, thing made <BR> 1h) work (of God) <BR> 1i) product
ma·‘ă·śêh
the work
אָדָ֛ם

אָדָ֛ם

’ā·ḏām

of human

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of human
יְדֵֽי־

יְדֵֽי־

yə·ḏê-

hands .

Hebrew Noun - feminine dual construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yə·ḏê-
hands .
19
And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”
וְעַתָּה֙

וְעַתָּה֙

wə·‘at·tāh

And now ,

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
And now ,
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

O LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD
אֱלֹהֵ֔ינוּ

אֱלֹהֵ֔ינוּ

’ĕ·lō·hê·nū

our God ,

Hebrew Noun - masculine plural construct | first person common plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·nū
our God ,
נָ֖א

נָ֖א

nā

please

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
please
הוֹשִׁיעֵ֥נוּ

הוֹשִׁיעֵ֥נוּ

hō·wō·šî·‘ê·nū

save us

Hebrew Verb - Hifil - Imperative - masculine singular | first person common plural
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
hō·wō·šî·‘ê·nū
save us
מִיָּד֑וֹ

מִיָּד֑וֹ

mî·yā·ḏōw

from his hand ,

Hebrew Preposition-m | Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yā·ḏōw
from his hand ,
כָּל־

כָּל־

kāl-

so that all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
so that all
מַמְלְכ֣וֹת

מַמְלְכ֣וֹת

mam·lə·ḵō·wṯ

the kingdoms

Hebrew Noun - feminine plural construct
Strongs 4467
BSB/Thayers 1) kingdom, dominion, reign, sovereignty <BR> 1a) kingdom, realm <BR> 1b) sovereignty, dominion <BR> 1c) reign
mam·lə·ḵō·wṯ
the kingdoms
הָאָ֔רֶץ

הָאָ֔רֶץ

hā·’ā·reṣ

of the earth

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the earth
וְיֵֽדְעוּ֙

וְיֵֽדְעוּ֙

wə·yê·ḏə·‘ū

may know

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
wə·yê·ḏə·‘ū
may know
כִּ֥י

כִּ֥י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
אַתָּ֛ה

אַתָּ֛ה

’at·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
You
לְבַדֶּֽךָ׃ס

לְבַדֶּֽךָ׃ס

lə·ḇad·de·ḵā

alone ,

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
lə·ḇad·de·ḵā
alone ,
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
אֱלֹהִ֖ים

אֱלֹהִ֖ים

’ĕ·lō·hîm

are God . ”

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
are God . ”
20
Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.
יְשַֽׁעְיָ֣הוּ

יְשַֽׁעְיָ֣הוּ

yə·ša‘·yā·hū

Then Isaiah

Hebrew Noun - proper - masculine singular
Strongs 3470
BSB/Thayers Isaiah or Jesaiah or Jeshaiah = |Jehovah has saved|<BR> 1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37 <BR> 2) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel <BR> 3) a Benjamite <BR> 4) one of the 6 sons of Jeduthun <BR> 5) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David <BR> 6) son of Athaliah and chief of the house of Elam who returned with Ezra <BR> 7) a chief of the descendants of Merari who returned with Ezra
yə·ša‘·yā·hū
Then Isaiah
בֶן־

בֶן־

ḇen-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אָמ֔וֹץ

אָמ֔וֹץ

’ā·mō·wṣ

of Amoz

Hebrew Noun - proper - masculine singular
Strongs 531
BSB/Thayers Amoz = |strong|<BR> 1) father of Isaiah
’ā·mō·wṣ
of Amoz
וַיִּשְׁלַח֙

וַיִּשְׁלַח֙

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
אֶל־

אֶל־

’el-

a message to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
a message to
חִזְקִיָּ֖הוּ

חִזְקִיָּ֖הוּ

ḥiz·qî·yā·hū

Hezekiah

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
ḥiz·qî·yā·hū
Hezekiah
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

:

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
:
כֹּֽה־

כֹּֽה־

kōh-

“ This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
“ This is what
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אָמַ֤ר

אָמַ֤ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שָׁמָֽעְתִּי׃

שָׁמָֽעְתִּי׃

šā·mā·‘ə·tî

I have heard

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·mā·‘ə·tî
I have heard
הִתְפַּלַּ֧לְתָּ

הִתְפַּלַּ֧לְתָּ

hiṯ·pal·lal·tā

your prayer

Hebrew Verb - Hitpael - Perfect - second person masculine singular
Strongs 6419
BSB/Thayers 1) to intervene, interpose, pray <BR> 1a) (Piel) to mediate, judge <BR> 1b)(Hithpael)<BR> 1b1) to intercede <BR> 1b2) to pray
hiṯ·pal·lal·tā
your prayer
אֵלַ֛י

אֵלַ֛י

’ê·lay

-

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
-
אֶל־

אֶל־

’el-

concerning

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
concerning
סַנְחֵרִ֥ב

סַנְחֵרִ֥ב

san·ḥê·riḇ

Sennacherib

Hebrew Noun - proper - masculine singular
Strongs 5576
BSB/Thayers Sennacherib = |Sin multiplied brothers| (Sin = the moon)<BR> 1) son of Sargon, father of Esarhaddon, and king of Assyria from 705-681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers
san·ḥê·riḇ
Sennacherib
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
אַשּׁ֖וּר

אַשּׁ֖וּר

’aš·šūr

of Assyria .

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria .
21
This is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
דִּבֶּ֥ר

דִּבֶּ֥ר

dib·ber

has spoken

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·ber
has spoken
עָלָ֑יו

עָלָ֑יו

‘ā·lāw

against him :

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
against him :
בְּתוּלַת֙

בְּתוּלַת֙

bə·ṯū·laṯ

‘ The Virgin

Hebrew Noun - feminine singular construct
Strongs 1330
BSB/Thayers 1) virgin
bə·ṯū·laṯ
‘ The Virgin
בַּת־

בַּת־

baṯ-

Daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
Daughter
צִיּ֔וֹן

צִיּ֔וֹן

ṣî·yō·wn

of Zion

Hebrew Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
ṣî·yō·wn
of Zion
בָּזָ֨ה

בָּזָ֨ה

bā·zāh

despises

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 959
BSB/Thayers 1) to despise, hold in contempt, disdain <BR> 1a) (Qal) to despise, regard with contempt <BR> 1b) (Niphal) <BR> 1b1) to be despised <BR> 1b2) to be despicable <BR> 1b3) to be vile, worthless <BR> 1c) (Hiphil) to cause to despise
bā·zāh
despises
לְךָ֜

לְךָ֜

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
לָעֲגָ֣ה

לָעֲגָ֣ה

lā·‘ă·ḡāh

and mocks

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3932
BSB/Thayers 1) to mock, deride, ridicule <BR> 1a) (Qal) to mock, deride, have in derision <BR> 1b) (Niphal) to stammer <BR> 1c) (Hiphil) to mock, deride
lā·‘ă·ḡāh
and mocks
לְךָ֗

לְךָ֗

lə·ḵā

you ;

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you ;
בַּ֖ת

בַּ֖ת

baṯ

the Daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ
the Daughter
יְרוּשָׁלִָֽם׃

יְרוּשָׁלִָֽם׃

yə·rū·šā·lim

of Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem
הֵנִ֔יעָה

הֵנִ֔יעָה

hê·nî·‘āh

shakes

Hebrew Verb - Hifil - Perfect - third person feminine singular
Strongs 5128
BSB/Thayers 1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble <BR> 1a) (Qal) <BR> 1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable <BR> 1a2) to totter, go tottering <BR> 1a2a) vagabond (participle) <BR> 1b) (Niphal) to be tossed about or around <BR> 1c) (Hiphil) <BR> 1c1) to toss about <BR> 1c2) to shake, cause to totter <BR> 1c3) to shake, disturb <BR> 1c4) to cause to wander
hê·nî·‘āh
shakes
רֹ֣אשׁ

רֹ֣אשׁ

rōš

her head

Hebrew Noun - masculine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rōš
her head
אַחֲרֶ֙יךָ֙

אַחֲרֶ֙יךָ֙

’a·ḥă·re·ḵā

behind you .

Hebrew Preposition | second person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·re·ḵā
behind you .
זֶ֣ה

זֶ֣ה

zeh

This

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
This
הַדָּבָ֔ר

הַדָּבָ֔ר

had·dā·ḇār

is the word

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
is the word
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
22
Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִ֤י

מִ֤י

mî

Whom

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Whom
חֵרַ֙פְתָּ֙

חֵרַ֙פְתָּ֙

ḥê·rap̄·tā

have you taunted

Hebrew Verb - Piel - Perfect - second person masculine singular
Strongs 2778
BSB/Thayers 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid<BR> 1a) (Qal) to reproach <BR> 1b) (Piel) to reproach, defy, taunt <BR> 2) (Qal) to winter, spend harvest time, remain in harvest time <BR> 3) (Niphal) to acquire, be betrothed
ḥê·rap̄·tā
have you taunted
וְגִדַּ֔פְתָּ

וְגִדַּ֔פְתָּ

wə·ḡid·dap̄·tā

and blasphemed ?

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strongs 1442
BSB/Thayers 1) to revile men, blaspheme God <BR> 1a) (Piel) <BR> 1a1) to revile (between men) <BR> 1a2) to blaspheme (God)
wə·ḡid·dap̄·tā
and blasphemed ?
וְעַל־

וְעַל־

wə·‘al-

Against

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al-
Against
מִ֖י

מִ֖י

mî

whom

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
whom
הֲרִימ֣וֹתָ

הֲרִימ֣וֹתָ

hă·rî·mō·w·ṯā

have you raised

Hebrew Verb - Hifil - Perfect - second person masculine singular
Strongs 7311
BSB/Thayers 1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
hă·rî·mō·w·ṯā
have you raised
קּ֑וֹל

קּ֑וֹל

qō·wl

your voice

Hebrew Noun - masculine singular
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·wl
your voice
וַתִּשָּׂ֥א

וַתִּשָּׂ֥א

wat·tiś·śā

and lifted

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
wat·tiś·śā
and lifted
עֵינֶ֖יךָ

עֵינֶ֖יךָ

‘ê·ne·ḵā

your eyes

Hebrew Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·ne·ḵā
your eyes
מָר֛וֹם

מָר֛וֹם

mā·rō·wm

in pride ?

Hebrew Noun - masculine singular
Strongs 4791
BSB/Thayers 1) height <BR> 1a) height, elevation, elevated place <BR> 1a1) in a high place (adv) <BR> 1b) height <BR> 1c) proudly (adv) <BR> 1d) of nobles (fig.)
mā·rō·wm
in pride ?
עַל־

עַל־

‘al-

Against

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
Against
קְד֥וֹשׁ

קְד֥וֹשׁ

qə·ḏō·wōš

the Holy One

Hebrew Adjective - masculine singular construct
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qə·ḏō·wōš
the Holy One
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

of Israel !

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel !
23
Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest outposts, the densest of its forests.
בְּיַ֣ד

בְּיַ֣ד

bə·yaḏ

Through

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
Through
מַלְאָכֶיךָ֮

מַלְאָכֶיךָ֮

mal·’ā·ḵe·ḵā

your servants

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵe·ḵā
your servants
חֵרַ֣פְתָּ׀

חֵרַ֣פְתָּ׀

ḥê·rap̄·tā

you have taunted

Hebrew Verb - Piel - Perfect - second person masculine singular
Strongs 2778
BSB/Thayers 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid<BR> 1a) (Qal) to reproach <BR> 1b) (Piel) to reproach, defy, taunt <BR> 2) (Qal) to winter, spend harvest time, remain in harvest time <BR> 3) (Niphal) to acquire, be betrothed
ḥê·rap̄·tā
you have taunted
אֲדֹנָי֒

אֲדֹנָי֒

’ă·ḏō·nāy

the Lord ,

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord ,
וַתֹּ֗אמֶר

וַתֹּ֗אמֶר

wat·tō·mer

and you have said :

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
and you have said :
בְּרֶכֶב

בְּרֶכֶב

bə·rɛ·ḵɛḇ

“ With my many

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 7393
BSB/Thayers 1) a team, chariot, chariotry, mill-stone, riders <BR> 1a) chariotry, chariots <BR> 1b) chariot (single) <BR> 1c) upper millstone (as riding on lower millstone) <BR> 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
bə·rɛ·ḵɛḇ
“ With my many
רִכְבִּ֛י

רִכְבִּ֛י

riḵ·bî

chariots

Hebrew Noun - masculine singular construct | first person common singular
Strongs 7393
BSB/Thayers 1) a team, chariot, chariotry, mill-stone, riders <BR> 1a) chariotry, chariots <BR> 1b) chariot (single) <BR> 1c) upper millstone (as riding on lower millstone) <BR> 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
riḵ·bî
chariots
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
עָלִ֛יתִי

עָלִ֛יתִי

‘ā·lî·ṯî

have ascended

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
‘ā·lî·ṯî
have ascended
מְר֥וֹם

מְר֥וֹם

mə·rō·wm

to the heights

Hebrew Noun - masculine singular construct
Strongs 4791
BSB/Thayers 1) height <BR> 1a) height, elevation, elevated place <BR> 1a1) in a high place (adv) <BR> 1b) height <BR> 1c) proudly (adv) <BR> 1d) of nobles (fig.)
mə·rō·wm
to the heights
הָרִ֖ים

הָרִ֖ים

hā·rîm

of the mountains ,

Hebrew Noun - masculine plural
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
hā·rîm
of the mountains ,
יַרְכְּתֵ֣י

יַרְכְּתֵ֣י

yar·kə·ṯê

to the remote peaks

Hebrew Noun - feminine dual construct
Strongs 3411
BSB/Thayers 1) flank, side, extreme parts, recesses <BR> 1a) side <BR> 1b) sides, recesses (dual)
yar·kə·ṯê
to the remote peaks
לְבָנ֑וֹן

לְבָנ֑וֹן

lə·ḇā·nō·wn

of Lebanon .

Hebrew Noun - proper - feminine singular
Strongs 3844
BSB/Thayers Lebanon = |whiteness|<BR> 1) a wooded mountain range on the northern border of Israel
lə·ḇā·nō·wn
of Lebanon .
וְאֶכְרֹ֞ת

וְאֶכְרֹ֞ת

wə·’eḵ·rōṯ

I have cut down

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·’eḵ·rōṯ
I have cut down
קוֹמַ֤ת

קוֹמַ֤ת

qō·w·maṯ

its tallest

Hebrew Noun - feminine singular construct
Strongs 6967
BSB/Thayers 1) height <BR> 1a) height, stature <BR> 1b) height
qō·w·maṯ
its tallest
אֲרָזָיו֙

אֲרָזָיו֙

’ă·rā·zāw

cedars ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 730
BSB/Thayers 1) cedar <BR> 1a) cedar tree <BR> 1b) cedar timber, cedar wood (in building) <BR> 1c) cedar wood (in purifications)
’ă·rā·zāw
cedars ,
מִבְח֣וֹר

מִבְח֣וֹר

miḇ·ḥō·wr

the finest

Hebrew Noun - masculine singular construct
Strongs 4004
BSB/Thayers 1) choice
miḇ·ḥō·wr
the finest
בְּרֹשָׁ֔יו

בְּרֹשָׁ֔יו

bə·rō·šāw

of its cypresses .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1265
BSB/Thayers 1) cypress, fir, juniper, pine <BR> 1a) a noble tree (lit.) <BR> 1b) of stateliness (fig.) <BR> 1c) material for temple
bə·rō·šāw
of its cypresses .
וְאָב֙וֹאָה֙

וְאָב֙וֹאָה֙

wə·’ā·ḇō·w·’āh

I have reached

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wə·’ā·ḇō·w·’āh
I have reached
קִצֹּ֔ה

קִצֹּ֔ה

qiṣ·ṣōh

its farthest

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7093
BSB/Thayers 1) end <BR> 1a) end, at the end of (of time) <BR> 1b) end (of space)
qiṣ·ṣōh
its farthest
מְל֣וֹן

מְל֣וֹן

mə·lō·wn

outposts ,

Hebrew Noun - masculine singular construct
Strongs 4411
BSB/Thayers 1) place of lodging, inn, khan
mə·lō·wn
outposts ,
יַ֖עַר

יַ֖עַר

ya·‘ar

the densest

Hebrew Noun - masculine singular construct
Strongs 3293
BSB/Thayers 1) forest, wood, thicket, wooded height
ya·‘ar
the densest
כַּרְמִלּֽוֹ׃

כַּרְמִלּֽוֹ׃

kar·mil·lōw

of its forests .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3759
BSB/Thayers 1) plantation, garden-land, orchard, fruit orchard<BR> 2) fruit, garden-growth (meton)
kar·mil·lōw
of its forests .
24
I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”
אֲנִ֣י

אֲנִ֣י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
קַ֔רְתִּי

קַ֔רְתִּי

qar·tî

have dug wells

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6979
BSB/Thayers 1) (Qal) to bore, dig, dig for water <BR> 2) to be cold <BR> 2a) (Hiphil) to make or keep cool <BR> 3) (Pilpel) destroy, break down
qar·tî
have dug wells
וְשָׁתִ֖יתִי

וְשָׁתִ֖יתִי

wə·šā·ṯî·ṯî

and drunk

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
wə·šā·ṯî·ṯî
and drunk
זָרִ֑ים

זָרִ֑ים

zā·rîm

foreign

Hebrew Adjective - masculine plural
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zā·rîm
foreign
מַ֣יִם

מַ֣יִם

ma·yim

waters .

Hebrew Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim
waters .
בְּכַף־

בְּכַף־

bə·ḵap̄-

With the soles

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
bə·ḵap̄-
With the soles
פְּעָמַ֔י

פְּעָמַ֔י

pə·‘ā·may

of my feet

Hebrew Noun - feminine plural construct | first person common singular
Strongs 6471
BSB/Thayers 1) stroke, beat, foot, step, anvil, occurrence <BR> 1a) foot, hoof-beat, footfall, footstep <BR> 1b) anvil <BR> 1c) occurrence, time, stroke, beat <BR> 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
pə·‘ā·may
of my feet
וְאַחְרִב֙

וְאַחְרִב֙

wə·’aḥ·riḇ

I have dried up

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect - first person common singular
Strongs 2717
BSB/Thayers 1) to be waste, lay waste, make desolate, be desolate, be in ruins <BR> 1a) (Qal) to be waste, be desolate <BR> 1b) (Niphal) <BR> 1b1) to be made desolate <BR> 1b2) desolate (participle) <BR> 1c) (Hiphil) to lay waste, make desolate <BR> 1d) (Hophal) to be laid waste <BR> 2) to be dry, be dried up <BR> 2a) (Qal) to be dried, be dried up <BR> 2b) (Pual) to be dried <BR> 2c) (Hiphil) to dry up <BR> 2d) (Hophal) to be dried up <BR> 3) to attack, smite down, slay, fight
wə·’aḥ·riḇ
I have dried up
כֹּ֖ל

כֹּ֖ל

kōl

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
all
יְאֹרֵ֥י

יְאֹרֵ֥י

yə·’ō·rê

the streams

Hebrew Noun - masculine plural construct
Strongs 2975
BSB/Thayers 1) river, stream, canal, Nile, Nile-canal <BR> 1a) stream, river (Nile) <BR> 1b) Nile-arms, Nile-canals <BR> 1c) watercourses<BR> 1d) shafts (mining) <BR> 1e) river (in general)
yə·’ō·rê
the streams
מָצֽוֹר׃

מָצֽוֹר׃

mā·ṣō·wr

of Egypt . ”

Hebrew Noun - proper - feminine singular
Strongs 4693
BSB/Thayers 1) |Matsor|, a name for Egypt <BR> 2) (TWOT) siege, entrenchment
mā·ṣō·wr
of Egypt . ”
25
Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
הֲלֹֽא־

הֲלֹֽא־

hă·lō-

Have you not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō-
Have you not
שָׁמַ֤עְתָּ

שָׁמַ֤עְתָּ

šā·ma‘·tā

heard ?

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘·tā
heard ?
לְמֵֽרָחוֹק֙

לְמֵֽרָחוֹק֙

lə·mê·rā·ḥō·wq

Long ago

Hebrew Preposition-l, Preposition-m | Adjective - masculine singular
Strongs 7350
BSB/Thayers adj <BR> 1) remote, far, distant, distant lands, distant ones <BR> 1a) of distance, time <BR> n m <BR> 2) distance <BR> 2a) from a distance (with prep)
lə·mê·rā·ḥō·wq
Long ago
עָשִׂ֔יתִי

עָשִׂ֔יתִי

‘ā·śî·ṯî

I ordained

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯî
I ordained
אֹתָ֣הּ

אֹתָ֣הּ

’ō·ṯāh

it ;

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
it ;
לְמִ֥ימֵי

לְמִ֥ימֵי

lə·mî·mê

in days

Hebrew Preposition-l, Preposition-m | Noun - masculine plural construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
lə·mî·mê
in days
קֶ֖דֶם

קֶ֖דֶם

qe·ḏem

of old

Hebrew Noun - masculine singular
Strongs 6924
BSB/Thayers n m <BR> 1) east, antiquity, front, that which is before, aforetime <BR> 1a) front, from the front or east, in front, mount of the East <BR> 1b) ancient time, aforetime, ancient, from of old, earliest time <BR> 1c) anciently, of old (adverb) <BR> 1d) beginning <BR> 1e) east <BR> adv <BR> 2) eastward, to or toward the East
qe·ḏem
of old
וִֽיצַרְתִּ֑יהָ

וִֽיצַרְתִּ֑יהָ

wî·ṣar·tî·hā

I planned it .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular | third person feminine singular
Strongs 3335
BSB/Thayers 1) to form, fashion, frame <BR> 1a) (Qal) to form, fashion <BR> 1a1) of human activity <BR> 1a2) of divine activity <BR> 1a2a) of creation <BR> 1a2a1) of original creation <BR> 1a2a2) of individuals at conception <BR> 1a2a3) of Israel as a people <BR> 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation) <BR> 1b) (Niphal) to be formed, be created <BR> 1c) (Pual) to be predetermined, be pre-ordained <BR> 1d) (Hophal) to be formed
wî·ṣar·tî·hā
I planned it .
עַתָּ֣ה

עַתָּ֣ה

‘at·tāh

Now I have

Hebrew Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
‘at·tāh
Now I have
הֲבֵיאתִ֗יהָ

הֲבֵיאתִ֗יהָ

hă·ḇê·ṯî·hā

brought it to pass ,

Hebrew Verb - Hifil - Perfect - first person common singular | third person feminine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hă·ḇê·ṯî·hā
brought it to pass ,
וּתְהִ֗י

וּתְהִ֗י

ū·ṯə·hî

that you should crush

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - second person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ū·ṯə·hî
that you should crush
לַהְשׁ֛וֹת

לַהְשׁ֛וֹת

lah·šō·wṯ

. . .

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7582
BSB/Thayers 1) crash, make a din or crash, crash into ruins, be in ruins, be desolated <BR> 1a) (Qal) to crash into ruins <BR> 1b) (Niphal)<BR> 1b1) to be ruined <BR> 1b2) to crash <BR> 1b3) to be left (a desolation) <BR> 1c) (Hiphil) <BR> 1c1) to cause to crash <BR> 1c2) to cause to be desolated
lah·šō·wṯ
. . .
בְּצֻרֽוֹת׃

בְּצֻרֽוֹת׃

bə·ṣu·rō·wṯ

fortified

Hebrew Adjective - feminine plural
Strongs 1219
BSB/Thayers 1) to gather, restrain, fence, fortify, make inaccessible, enclose <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a2) fortified, cut off, made inaccessible (pass participle) <BR> 1a3) secrets, mysteries, inaccessible things (subst) <BR> 1b) (Niphal) to be withheld <BR> 1c) (Piel) to fortify
bə·ṣu·rō·wṯ
fortified
עָרִ֥ים

עָרִ֥ים

‘ā·rîm

cities

Hebrew Noun - feminine plural
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘ā·rîm
cities
גַּלִּ֥ים

גַּלִּ֥ים

gal·lîm

into piles

Hebrew Noun - masculine plural
Strongs 1530
BSB/Thayers 1) heap, spring, wave, billow <BR> 1a) heap (of stones) <BR> 1a1) over dead body <BR> 1a2) alone <BR> 1a3) used in ratifying a covenant <BR> 1b) waves (fig. of chastisement of Jehovah) <BR> 1c) spring
gal·lîm
into piles
נִצִּ֖ים

נִצִּ֖ים

niṣ·ṣîm

of rubble .

Hebrew Verb - Nifal - Participle - masculine plural
Strongs 5327
BSB/Thayers 1) (Qal) to fly <BR> 2) to struggle <BR> 2a) (Niphal) to struggle <BR> 2b) (Hiphil) to struggle <BR> 3) to strip off, make desolate, fall in ruins <BR> 3a) (Qal) to fall in ruins <BR> 3b) (Niphal) desolated, ruined heaps (participle)
niṣ·ṣîm
of rubble .
26
Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.
וְיֹֽשְׁבֵיהֶן֙

וְיֹֽשְׁבֵיהֶן֙

wə·yō·šə·ḇê·hen

Therefore their inhabitants ,

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct | third person feminine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yō·šə·ḇê·hen
Therefore their inhabitants ,
קִצְרֵי־

קִצְרֵי־

qiṣ·rê-

devoid

Hebrew Adjective - masculine plural construct
Strongs 7116
BSB/Thayers 1) short, impatient <BR> 1a) in size, number, life, strength, etc
qiṣ·rê-
devoid
יָ֔ד

יָ֔ד

yāḏ

of power ,

Hebrew Noun - feminine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yāḏ
of power ,
חַ֖תּוּ

חַ֖תּוּ

ḥat·tū

are dismayed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 2865
BSB/Thayers 1) to be shattered, be dismayed, be broken, be abolished, be afraid <BR> 1a) (Qal) <BR> 1a1) to be shattered, be broken <BR> 1a2) to be dismayed <BR> 1b) (Niphal) to be broken, be dismayed <BR> 1c) (Piel) to be shattered, be dismayed, be scared <BR> 1d) (Hiphil) <BR> 1d1) to cause to be dismayed <BR> 1d2) to dismay, terrify <BR> 1d3) to shatter
ḥat·tū
are dismayed
וַיֵּבֹ֑שׁוּ

וַיֵּבֹ֑שׁוּ

way·yê·ḇō·šū

and ashamed .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
way·yê·ḇō·šū
and ashamed .
הָי֞וּ

הָי֞וּ

hā·yū

They are like

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yū
They are like
עֵ֤שֶׂב

עֵ֤שֶׂב

‘ê·śeḇ

plants

Hebrew Noun - masculine singular construct
Strongs 6212
BSB/Thayers 1) herb, herbage, grass, green plants
‘ê·śeḇ
plants
שָׂדֶה֙

שָׂדֶה֙

śā·ḏeh

in the field ,

Hebrew Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
śā·ḏeh
in the field ,
וִ֣ירַק

וִ֣ירַק

wî·raq

tender

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3419
BSB/Thayers 1) herbs, herbage, vegetables, garden greens
wî·raq
tender
דֶּ֔שֶׁא

דֶּ֔שֶׁא

de·še

green shoots ,

Hebrew Noun - masculine singular
Strongs 1877
BSB/Thayers 1) grass, new grass, green herb, vegetation, young
de·še
green shoots ,
חֲצִ֣יר

חֲצִ֣יר

ḥă·ṣîr

grass

Hebrew Noun - masculine singular construct
Strongs 2682
BSB/Thayers 1) grass, leek, green grass, herbage <BR> 1a) grass <BR> 1b) of the quickly perishing (fig.)
ḥă·ṣîr
grass
גַּגּ֔וֹת

גַּגּ֔וֹת

gag·gō·wṯ

on the rooftops ,

Hebrew Noun - masculine plural
Strongs 1406
BSB/Thayers 1) roof, top, housetop <BR> 1a) roof (of house) <BR> 1b) top (of altar of incense)
gag·gō·wṯ
on the rooftops ,
וּשְׁדֵפָ֖ה

וּשְׁדֵפָ֖ה

ū·šə·ḏê·p̄āh

scorched

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 7711
BSB/Thayers n f<BR> 1) blighted or blasted thing, blighted, blasted <BR> n m <BR> 2) blight (of crops)
ū·šə·ḏê·p̄āh
scorched
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
קָמָֽה׃

קָמָֽה׃

qā·māh

it is grown .

Hebrew Noun - feminine singular
Strongs 7054
BSB/Thayers 1) standing grain
qā·māh
it is grown .
27
But I know your sitting down, your going out and coming in, and your raging against Me.
יָדָ֑עְתִּי

יָדָ֑עְתִּי

yā·ḏā·‘ə·tî

But I know

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏā·‘ə·tî
But I know
וְאֵ֖ת

וְאֵ֖ת

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
וְשִׁבְתְּךָ֛

וְשִׁבְתְּךָ֛

wə·šiḇ·tə·ḵā

your sitting down ,

Hebrew Conjunctive waw | Verb - Qal - Infinitive construct | second person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·šiḇ·tə·ḵā
your sitting down ,
וְצֵאתְךָ֥

וְצֵאתְךָ֥

wə·ṣê·ṯə·ḵā

your going out

Hebrew Conjunctive waw | Verb - Qal - Infinitive construct | second person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·ṣê·ṯə·ḵā
your going out
וּבֹאֲךָ֖

וּבֹאֲךָ֖

ū·ḇō·’ă·ḵā

and coming in ,

Hebrew Conjunctive waw | Verb - Qal - Infinitive construct | second person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·ḇō·’ă·ḵā
and coming in ,
הִֽתְרַגֶּזְךָ֥

הִֽתְרַגֶּזְךָ֥

hiṯ·rag·gez·ḵā

and your raging

Hebrew Verb - Hitpael - Infinitive construct | second person masculine singular
Strongs 7264
BSB/Thayers 1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed <BR> 1a)(Qal) to quake, be disquieted, be excited, be perturbed <BR> 1b) (Hiphil) to cause to quake, disquiet, enrage, disturb <BR> 1c) (Hithpael) to excite oneself
hiṯ·rag·gez·ḵā
and your raging
אֵלָֽי׃

אֵלָֽי׃

’ê·lāy

against Me .

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
against Me .
28
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
יַ֚עַן

יַ֚עַן

ya·‘an

Because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
Because
הִתְרַגֶּזְךָ֣

הִתְרַגֶּזְךָ֣

hiṯ·rag·gez·ḵā

your rage

Hebrew Verb - Hitpael - Infinitive construct | second person masculine singular
Strongs 7264
BSB/Thayers 1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed <BR> 1a)(Qal) to quake, be disquieted, be excited, be perturbed <BR> 1b) (Hiphil) to cause to quake, disquiet, enrage, disturb <BR> 1c) (Hithpael) to excite oneself
hiṯ·rag·gez·ḵā
your rage
וְשַׁאֲנַנְךָ֖

וְשַׁאֲנַנְךָ֖

wə·ša·’ă·nan·ḵā

and arrogance

Hebrew Conjunctive waw | Adjective - masculine singular construct | second person masculine singular
Strongs 7600
BSB/Thayers adj <BR> 1) at ease, quiet, secure <BR> 1a) at ease, secure <BR> 1b) at ease, careless, wanton, arrogant <BR> subst <BR> 2) security, pride, arrogance <BR> 2a) one at ease <BR> 2b) arrogance
wə·ša·’ă·nan·ḵā
and arrogance
אֵלַ֔י

אֵלַ֔י

’ê·lay

against Me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
against Me
עָלָ֣ה

עָלָ֣ה

‘ā·lāh

have reached

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
‘ā·lāh
have reached
בְאָזְנָ֑י

בְאָזְנָ֑י

ḇə·’ā·zə·nāy

My ears ,

Hebrew Preposition-b | Noun - feminine dual construct | first person common singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
ḇə·’ā·zə·nāy
My ears ,
וְשַׂמְתִּ֨י

וְשַׂמְתִּ֨י

wə·śam·tî

I will put

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śam·tî
I will put
חַחִ֜י

חַחִ֜י

ḥa·ḥî

My hook

Hebrew Noun - masculine singular construct | first person common singular
Strongs 2397
BSB/Thayers 1) hook, ring, fetter, brooch <BR> 1a) hook, ring (in nose of captive) <BR> 1b) hook, ring (as jewellery) <BR> 1b1) nose ring <BR> 1b2) bracelet
ḥa·ḥî
My hook
בְּאַפֶּ֗ךָ

בְּאַפֶּ֗ךָ

bə·’ap·pe·ḵā

in your nose

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
bə·’ap·pe·ḵā
in your nose
וּמִתְגִּי֙

וּמִתְגִּי֙

ū·miṯ·gî

and My bit

Hebrew Conjunctive waw | Noun - masculine singular construct | first person common singular
Strongs 4964
BSB/Thayers 1) bridle <BR> 1a) bridle (for animals) <BR> 1b) control, authority (fig.)
ū·miṯ·gî
and My bit
בִּשְׂפָתֶ֔יךָ

בִּשְׂפָתֶ֔יךָ

biś·p̄ā·ṯe·ḵā

in your mouth ;

Hebrew Preposition-b | Noun - feminine dual construct | second person masculine singular
Strongs 8193
BSB/Thayers 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding <BR> 1a) lip (as body part) <BR> 1b) language <BR> 1c) edge, shore, bank (of cup, sea, river, etc)
biś·p̄ā·ṯe·ḵā
in your mouth ;
וַהֲשִׁ֣בֹתִ֔יךָ

וַהֲשִׁ֣בֹתִ֔יךָ

wa·hă·ši·ḇō·ṯî·ḵā

I will send you back

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular | second person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wa·hă·ši·ḇō·ṯî·ḵā
I will send you back
בַּדֶּ֖רֶךְ

בַּדֶּ֖רֶךְ

bad·de·reḵ

the way

Hebrew Preposition-b, Article | Noun - common singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
bad·de·reḵ
the way
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
בָּ֥אתָ

בָּ֥אתָ

bā·ṯā

you came

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā·ṯā
you came
בָּֽהּ׃

בָּֽהּ׃

bāh

. ’

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
. ’
29
And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.
וְזֶה־

וְזֶה־

wə·zeh-

And this

Hebrew Conjunctive waw | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·zeh-
And this
הָא֔וֹת

הָא֔וֹת

hā·’ō·wṯ

will be a sign

Hebrew Article | Noun - common singular
Strongs 226
BSB/Thayers 1) sign, signal <BR> 1a) a distinguishing mark <BR> 1b) banner <BR> 1c) remembrance <BR> 1d) miraculous sign <BR> 1e) omen <BR> 1f) warning <BR> 2) token, ensign, standard, miracle, proof
hā·’ō·wṯ
will be a sign
לְּךָ֣

לְּךָ֣

lə·ḵā

to you, [O Hezekiah] :

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
to you, [O Hezekiah] :
הַשָּׁנָה֙

הַשָּׁנָה֙

haš·šā·nāh

This year

Hebrew Article | Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
haš·šā·nāh
This year
אָכ֤וֹל

אָכ֤וֹל

’ā·ḵō·wl

you will eat

Hebrew Verb - Qal - Infinitive absolute
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵō·wl
you will eat
סָפִ֔יחַ

סָפִ֔יחַ

sā·p̄î·aḥ

what grows on its own ,

Hebrew Noun - masculine singular
Strongs 5599
BSB/Thayers 1) outpouring <BR> 2) growth from spilled kernels, after-growth, volunteer plants
sā·p̄î·aḥ
what grows on its own ,
הַשֵּׁנִ֖ית

הַשֵּׁנִ֖ית

haš·šê·nîṯ

and in the second

Hebrew Article | Number - ordinal feminine singular
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
haš·šê·nîṯ
and in the second
וּבַשָּׁנָ֥ה

וּבַשָּׁנָ֥ה

ū·ḇaš·šā·nāh

year

Hebrew Conjunctive waw, Preposition-b, Article | Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
ū·ḇaš·šā·nāh
year
סָחִ֑ישׁ

סָחִ֑ישׁ

sā·ḥîš

what springs from the same .

Hebrew Noun - masculine singular
Strongs 7823
BSB/Thayers 1) volunteer grain <BR> 1a) grain that shoots up of itself the second year, without replanting
sā·ḥîš
what springs from the same .
הַשְּׁלִישִׁ֗ית

הַשְּׁלִישִׁ֗ית

haš·šə·lî·šîṯ

But in the third

Hebrew Article | Number - ordinal feminine singular
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
haš·šə·lî·šîṯ
But in the third
וּבַשָּׁנָ֣ה

וּבַשָּׁנָ֣ה

ū·ḇaš·šā·nāh

year

Hebrew Conjunctive waw, Preposition-b, Article | Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
ū·ḇaš·šā·nāh
year
זִרְע֧וּ

זִרְע֧וּ

zir·‘ū

you will sow

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 2232
BSB/Thayers 1) to sow, scatter seed <BR> 1a) (Qal) <BR> 1a1) to sow <BR> 1a2) producing, yielding seed <BR> 1b)(Niphal)<BR> 1b1) to be sown <BR> 1b2) to become pregnant, be made pregnant <BR> 1c) (Pual) to be sown <BR> 1d) (Hiphil) to produce seed, yield seed
zir·‘ū
you will sow
וְקִצְר֛וּ

וְקִצְר֛וּ

wə·qiṣ·rū

and reap ;

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
wə·qiṣ·rū
and reap ;
וְנִטְע֥וּ

וְנִטְע֥וּ

wə·niṭ·‘ū

you will plant

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 5193
BSB/Thayers 1) to plant, fasten, fix, establish <BR> 1a) (Qal) <BR> 1a1) to plant <BR> 1a2) to plant, establish (fig.) <BR> 1b) (Niphal) <BR> 1b1) to be planted <BR> 1b2) to be established (fig.)
wə·niṭ·‘ū
you will plant
כְרָמִ֖ים

כְרָמִ֖ים

ḵə·rā·mîm

vineyards

Hebrew Noun - masculine plural
Strongs 3754
BSB/Thayers 1) vineyard
ḵə·rā·mîm
vineyards
וְאִכְל֥וּ

וְאִכְל֥וּ

wə·’iḵ·lū

and eat

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’iḵ·lū
and eat
פִרְיָֽם׃

פִרְיָֽם׃

p̄ir·yām

their fruit .

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
p̄ir·yām
their fruit .
30
And the surviving remnant of the house of Judah will again take root below and bear fruit above.
הַנִּשְׁאָרָ֖ה

הַנִּשְׁאָרָ֖ה

han·niš·’ā·rāh

And the surviving

Hebrew Article | Verb - Nifal - Participle - feminine singular
Strongs 7604
BSB/Thayers 1) to remain, be left over, be left behind <BR> 1a) (Qal) to remain <BR> 1b) (Niphal) <BR> 1b1) to be left over, be left alive, survive <BR> 1b1a) remainder, remnant (participle) <BR> 1b2) to be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, spare <BR> 1c2) to leave or keep over <BR> 1c3) to have left <BR> 1c4) to leave (as a gift)
han·niš·’ā·rāh
And the surviving
פְּלֵיטַ֧ת

פְּלֵיטַ֧ת

pə·lê·ṭaṯ

remnant

Hebrew Noun - feminine singular construct
Strongs 6413
BSB/Thayers 1) escape, deliverance <BR> 1a) escape, deliverance <BR> 1b) escaped remnant
pə·lê·ṭaṯ
remnant
בֵּית־

בֵּית־

bêṯ-

of the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ-
of the house
יְהוּדָ֛ה

יְהוּדָ֛ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וְיָ֨סְפָ֜ה

וְיָ֨סְפָ֜ה

wə·yā·sə·p̄āh

will again

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
wə·yā·sə·p̄āh
will again
שֹׁ֣רֶשׁ

שֹׁ֣רֶשׁ

šō·reš

take root

Hebrew Noun - masculine singular
Strongs 8328
BSB/Thayers 1) root <BR> 1a) root (literal) <BR> 1b) root (of people involving firmness or permanence) (fig) <BR> 1c) root, bottom (as lowest stratum) (fig)
šō·reš
take root
לְמָ֑טָּה

לְמָ֑טָּה

lə·māṭ·ṭāh

below

Hebrew Preposition-l | Adverb
Strongs 4295
BSB/Thayers 1) downwards, below <BR> 1a) downwards<BR> 1b) under (of age) <BR> 1c) beneath
lə·māṭ·ṭāh
below
וְעָשָׂ֥ה

וְעָשָׂ֥ה

wə·‘ā·śāh

and bear

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wə·‘ā·śāh
and bear
פְרִ֖י

פְרִ֖י

p̄ə·rî

fruit

Hebrew Noun - masculine singular
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
p̄ə·rî
fruit
לְמָֽעְלָה׃

לְמָֽעְלָה׃

lə·mā·‘ə·lāh

above .

Hebrew Preposition-l | Adverb | third person feminine singular
Strongs 4605
BSB/Thayers subst<BR> 1) higher part, upper part <BR> adv <BR> 1a) above <BR> prep <BR> 1b) on the top of, above, on higher ground than <BR> with locative <BR> 1c) upwards, higher, above
lə·mā·‘ə·lāh
above .
31
For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this.
כִּ֤י

כִּ֤י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
שְׁאֵרִ֔ית

שְׁאֵרִ֔ית

šə·’ê·rîṯ

a remnant

Hebrew Noun - feminine singular
Strongs 7611
BSB/Thayers 1) rest, residue, remainder, remnant <BR> 1a) rest, what is left <BR> 1b) remainder, descendants
šə·’ê·rîṯ
a remnant
תֵּצֵ֣א

תֵּצֵ֣א

tê·ṣê

will go forth

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
tê·ṣê
will go forth
מִירוּשָׁלִַ֙ם֙

מִירוּשָׁלִַ֙ם֙

mî·rū·šā·lim

from Jerusalem ,

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
mî·rū·šā·lim
from Jerusalem ,
וּפְלֵיטָ֖ה

וּפְלֵיטָ֖ה

ū·p̄ə·lê·ṭāh

and survivors

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 6413
BSB/Thayers 1) escape, deliverance <BR> 1a) escape, deliverance <BR> 1b) escaped remnant
ū·p̄ə·lê·ṭāh
and survivors
מֵהַ֣ר

מֵהַ֣ר

mê·har

from Mount

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
mê·har
from Mount
צִיּ֑וֹן

צִיּ֑וֹן

ṣî·yō·wn

Zion .

Hebrew Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
ṣî·yō·wn
Zion .
קִנְאַ֛ת

קִנְאַ֛ת

qin·’aṯ

The zeal

Hebrew Noun - feminine singular construct
Strongs 7068
BSB/Thayers 1) ardour, zeal, jealousy <BR> 1a) ardour, jealousy, jealous disposition (of husband) <BR> 1a1) sexual passion <BR> 1b) ardour of zeal (of religious zeal) <BR> 1b1) of men for God <BR> 1b2) of men for the house of God <BR> 1b3) of God for his people <BR> 1c) ardour of anger <BR> 1c1) of men against adversaries <BR> 1c2) of God against men <BR> 1d) envy (of man) <BR> 1e) jealousy (resulting in the wrath of God)
qin·’aṯ
The zeal
יְהוָ֥הֳ֖

יְהוָ֥הֳ֖

ha·šēm

of the LORD [of Hosts]

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
ha·šēm
of the LORD [of Hosts]
תַּֽעֲשֶׂה־

תַּֽעֲשֶׂה־

ta·‘ă·śeh-

will accomplish

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ta·‘ă·śeh-
will accomplish
זֹּֽאת׃ס

זֹּֽאת׃ס

zōṯ

this .

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
this .
32
So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
לָכֵ֗ן

לָכֵ֗ן

lā·ḵên

So

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
So
כֹּֽה־

כֹּֽה־

kōh-

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
this is what
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֤ר

אָמַ֤ר

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
אֶל־

אֶל־

’el-

about

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
about
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
the king
אַשּׁ֔וּר

אַשּׁ֔וּר

’aš·šūr

of Assyria :

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria :
לֹ֤א

לֹ֤א

lō

‘ He will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
‘ He will not
יָבֹא֙

יָבֹא֙

yā·ḇō

enter

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō
enter
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
הַזֹּ֔את

הַזֹּ֔את

haz·zōṯ

this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
this
וְלֹֽא־

וְלֹֽא־

wə·lō-

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
. . .
הָעִ֣יר

הָעִ֣יר

hā·‘îr

city

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
city
יוֹרֶ֥ה

יוֹרֶ֥ה

yō·w·reh

or shoot

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
yō·w·reh
or shoot
חֵ֑ץ

חֵ֑ץ

ḥêṣ

an arrow

Hebrew Noun - masculine singular
Strongs 2671
BSB/Thayers 1) arrow
ḥêṣ
an arrow
וְלֹֽא־

וְלֹֽא־

wə·lō-

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
. . .
שָׁ֖ם

שָׁ֖ם

šām

into it .

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
into it .
יְקַדְּמֶ֣נָּה

יְקַדְּמֶ֣נָּה

yə·qad·də·men·nāh

He will not come before it

Hebrew Verb - Piel - Imperfect - third person masculine singular | third person feminine singular
Strongs 6923
BSB/Thayers 1) to meet, come or be in front, confront, go before <BR> 1a) (Piel) <BR> 1a1) to meet, confront, come to meet, receive <BR> 1a2) to go before, go in front, be in front <BR> 1a3) to lead, be beforehand, anticipate, forestall <BR> 1b) (Hiphil) <BR> 1b1) to come in front <BR> 1b2) to confront, anticipate
yə·qad·də·men·nāh
He will not come before it
מָגֵ֔ן

מָגֵ֔ן

mā·ḡên

with a shield

Hebrew Noun - common singular
Strongs 4043
BSB/Thayers 1) shield, buckler
mā·ḡên
with a shield
וְלֹֽא־

וְלֹֽא־

wə·lō-

[or]

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
[or]
יִשְׁפֹּ֥ךְ

יִשְׁפֹּ֥ךְ

yiš·pōḵ

build up

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 8210
BSB/Thayers 1) to pour, pour out, spill <BR> 1a) (Qal) <BR> 1a1) to pour, pour out <BR> 1a2) to shed (blood) <BR> 1a3) to pour out (anger or heart) (fig) <BR> 1b) (Niphal) to be poured out, be shed <BR> 1c) (Pual) to be poured out, be shed <BR> 1d) (Hithpael) <BR> 1d1) to be poured out <BR> 1d2) to pour out oneself
yiš·pōḵ
build up
סֹלְלָֽה׃

סֹלְלָֽה׃

sō·lə·lāh

a siege ramp

Hebrew Noun - feminine singular
Strongs 5550
BSB/Thayers 1) mound
sō·lə·lāh
a siege ramp
עָלֶ֖יהָ

עָלֶ֖יהָ

‘ā·le·hā

against it .

Hebrew Preposition | third person feminine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·hā
against it .
33
He will go back the way he came, and he will not enter this city, declares the LORD.
יָשׁ֑וּב

יָשׁ֑וּב

yā·šūḇ

He will go back

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
yā·šūḇ
He will go back
בַּדֶּ֥רֶךְ

בַּדֶּ֥רֶךְ

bad·de·reḵ

the way

Hebrew Preposition-b, Article | Noun - common singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
bad·de·reḵ
the way
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יָבֹ֖א

יָבֹ֖א

yā·ḇō

he came

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō
he came
בָּ֣הּ

בָּ֣הּ

bāh

,

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
,
לֹ֥א

לֹ֥א

lō

and he will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
and he will not
וְאֶל־

וְאֶל־

wə·’el-

enter

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
enter
יָבֹ֖א

יָבֹ֖א

yā·ḇō

. . .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō
. . .
הַזֹּ֛את

הַזֹּ֛את

haz·zōṯ

this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
this
הָעִ֥יר

הָעִ֥יר

hā·‘îr

city , ’

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
city , ’
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
34
I will defend this city and save it for My own sake and for the sake of My servant David.’”
וְגַנּוֹתִ֛י

וְגַנּוֹתִ֛י

wə·ḡan·nō·w·ṯî

‘ I will defend

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 1598
BSB/Thayers 1) to defend, cover, surround <BR> 1a) (Qal) to defend <BR> 1b) (Hiphil) to defend
wə·ḡan·nō·w·ṯî
‘ I will defend
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
הַזֹּ֖את

הַזֹּ֖את

haz·zōṯ

this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
this
הָעִ֥יר

הָעִ֥יר

hā·‘îr

city

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
city
לְהֽוֹשִׁיעָ֑הּ

לְהֽוֹשִׁיעָ֑הּ

lə·hō·wō·šî·‘āh

and save it

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | third person feminine singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
lə·hō·wō·šî·‘āh
and save it
לְמַֽעֲנִ֔י

לְמַֽעֲנִ֔י

lə·ma·‘ă·nî

for My own sake

Hebrew Preposition | first person common singular
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘ă·nî
for My own sake
וּלְמַ֖עַן

וּלְמַ֖עַן

ū·lə·ma·‘an

and for the sake of

Hebrew Conjunctive waw | Preposition
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
ū·lə·ma·‘an
and for the sake of
עַבְדִּֽי׃

עַבְדִּֽי׃

‘aḇ·dî

My servant

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘aḇ·dî
My servant
דָּוִ֥ד

דָּוִ֥ד

dā·wiḏ

David . ’”

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David . ’”
35
And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!
וַיְהִי֮

וַיְהִי֮

way·hî

And

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
And
הַהוּא֒

הַהוּא֒

ha·hū

that very

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that very
בַּלַּ֣יְלָה

בַּלַּ֣יְלָה

bal·lay·lāh

night

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
bal·lay·lāh
night
מַלְאַ֣ךְ

מַלְאַ֣ךְ

mal·’aḵ

the angel

Hebrew Noun - masculine singular construct
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’aḵ
the angel
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיֵּצֵ֣א׀

וַיֵּצֵ֣א׀

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
וַיַּךְ֙

וַיַּךְ֙

way·yaḵ

and struck down

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
and struck down
מֵאָ֛ה

מֵאָ֛ה

mê·’āh

185,000 men

Hebrew Number - feminine singular
Strongs 3967
BSB/Thayers 1) hundred <BR> 1a) as simple number <BR> 1b) as part of larger number <BR> 1c) as a fraction-one one-hundredth (1/100)
mê·’āh
185,000 men
שְׁמוֹנִ֥ים

שְׁמוֹנִ֥ים

šə·mō·w·nîm

. . .

Hebrew Number - common plural
Strongs 8084
BSB/Thayers 1) eighty, fourscore <BR> 1a) eighty (as cardinal number) <BR> 1b) eightieth (as ordinal number) <BR> 1c) in combination with other numbers
šə·mō·w·nîm
. . .
וַחֲמִשָּׁ֖ה

וַחֲמִשָּׁ֖ה

wa·ḥă·miš·šāh

. . .

Hebrew Conjunctive waw | Number - masculine singular
Strongs 2568
BSB/Thayers 1) five <BR> 1a) five (cardinal number) <BR> 1b) a multiple of five (with another number) <BR> 1c) fifth (ordinal number)
wa·ḥă·miš·šāh
. . .
אָ֑לֶף

אָ֑לֶף

’ā·lep̄

. . .

Hebrew Number - masculine singular
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
’ā·lep̄
. . .
בְּמַחֲנֵ֣ה

בְּמַחֲנֵ֣ה

bə·ma·ḥă·nêh

in the camp

Hebrew Preposition-b | Noun - common singular construct
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
bə·ma·ḥă·nêh
in the camp
אַשּׁ֔וּר

אַשּׁ֔וּר

’aš·šūr

of the Assyrians .

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of the Assyrians .
וַיַּשְׁכִּ֣ימוּ

וַיַּשְׁכִּ֣ימוּ

way·yaš·kî·mū

When the people got up

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
way·yaš·kî·mū
When the people got up
בַבֹּ֔קֶר

בַבֹּ֔קֶר

ḇab·bō·qer

the next morning ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
ḇab·bō·qer
the next morning ,
וְהִנֵּ֥ה

וְהִנֵּ֥ה

wə·hin·nêh

there

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
there
כֻלָּ֖ם

כֻלָּ֖ם

ḵul·lām

were all

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵul·lām
were all
מֵתִֽים׃

מֵתִֽים׃

mê·ṯîm

the dead

Hebrew Verb - Qal - Participle - masculine plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mê·ṯîm
the dead
פְּגָרִ֥ים

פְּגָרִ֥ים

pə·ḡā·rîm

bodies !

Hebrew Noun - masculine plural
Strongs 6297
BSB/Thayers 1) corpse, carcass, monument, stela <BR> 1a) corpse (of man) <BR> 1b) carcass (of animals)
pə·ḡā·rîm
bodies !
36
So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
סַנְחֵרִ֣יב

סַנְחֵרִ֣יב

san·ḥê·rîḇ

So Sennacherib

Hebrew Noun - proper - masculine singular
Strongs 5576
BSB/Thayers Sennacherib = |Sin multiplied brothers| (Sin = the moon)<BR> 1) son of Sargon, father of Esarhaddon, and king of Assyria from 705-681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers
san·ḥê·rîḇ
So Sennacherib
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
אַשּׁ֑וּר

אַשּׁ֑וּר

’aš·šūr

of Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
of Assyria
וַיִּסַּ֣ע

וַיִּסַּ֣ע

way·yis·sa‘

broke camp

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5265
BSB/Thayers 1) to pull out, pull up, set out, journey, remove, set forward, depart <BR> 1a) (Qal) <BR> 1a1) to pull out or up <BR> 1a2) to set out, depart <BR> 1a3) to journey, march <BR> 1a4) to set forth (of wind) <BR> 1b) (Niphal) to be pulled up, be removed, be plucked up <BR> 1c) (Hiphil) <BR> 1c1) to cause to set out, lead out, cause to spring up <BR> 1c2) to remove, quarry
way·yis·sa‘
broke camp
וַיֵּ֔לֶךְ

וַיֵּ֔לֶךְ

way·yê·leḵ

and withdrew .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
and withdrew .
וַיָּ֖שָׁב

וַיָּ֖שָׁב

way·yā·šāḇ

He returned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šāḇ
He returned
בְּנִֽינְוֵֽה׃

בְּנִֽינְוֵֽה׃

bə·nî·nə·wêh

to Nineveh

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 5210
BSB/Thayers Nineveh = |abode of Ninus|<BR> 1) capital of the ancient kingdom of Assyria; located on the east bank of the Tigris river, 550 miles (880 km) from its mouth and 250 miles (400 km) north of Babylon
bə·nî·nə·wêh
to Nineveh
וַיֵּ֖שֶׁב

וַיֵּ֖שֶׁב

way·yê·šeḇ

and stayed there .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šeḇ
and stayed there .
37
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.
וַיְהִי֩

וַיְהִי֩

way·hî

One day ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
One day ,
ה֨וּא

ה֨וּא

hū

while he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
while he
מִֽשְׁתַּחֲוֶ֜ה

מִֽשְׁתַּחֲוֶ֜ה

miš·ta·ḥă·weh

was worshiping

Hebrew Verb - Hitpael - Participle - masculine singular
Strongs 7812
BSB/Thayers 1) to bow down <BR> 1a) (Qal) to bow down <BR> 1b)(Hiphil) to depress (fig) <BR> 1c) (Hithpael) <BR> 1c1) to bow down, prostrate oneself <BR> 1c1a) before superior in homage <BR> 1c1b) before God in worship <BR> 1c1c) before false gods <BR> 1c1d) before angel
miš·ta·ḥă·weh
was worshiping
בֵּ֣ית׀

בֵּ֣ית׀

bêṯ

in the temple

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
in the temple
אֱלֹהָ֗יו

אֱלֹהָ֗יו

’ĕ·lō·hāw

of his god

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
of his god
נִסְרֹ֣ךְ

נִסְרֹ֣ךְ

nis·rōḵ

Nisroch ,

Hebrew Noun - proper - masculine singular
Strongs 5268
BSB/Thayers Nisroch = |the great eagle|<BR> 1) an idol of Nineveh worshipped by Sennacherib; symbolised by the eagle-headed human figure
nis·rōḵ
Nisroch ,
וְֽאַדְרַמֶּ֨לֶךְ

וְֽאַדְרַמֶּ֨לֶךְ

wə·’aḏ·ram·me·leḵ

[his sons] Adrammelech

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 152
BSB/Thayers Adrammelech = |honour of the king| or |Adar is prince| or |Adar is Counsellor, Decider|<BR> 1) an idol or god of the Sepharvites, introduced to Israel by Shalmaneser the fifth <BR> 2) the son and murderer of Sennacherib
wə·’aḏ·ram·me·leḵ
[his sons] Adrammelech
וְשַׂרְאֶ֤צֶרָָ֙

וְשַׂרְאֶ֤צֶרָָ֙

wə·śar·ʾɛ·ṣɛ·rå̄

and Sharezer

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 8272
BSB/Thayers Sharezer or Sherezer = |prince of fire|<BR> 1) son of king Sennacherib of Assyria and murderer of his father <BR> 2) an Israelite whom the people sent to the house of God to pray in the time of the prophet Zechariah and king Darius
wə·śar·ʾɛ·ṣɛ·rå̄
and Sharezer
הִכֻּ֣הוּ

הִכֻּ֣הוּ

hik·ku·hū

put him

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
hik·ku·hū
put him
בַחֶ֔רֶב

בַחֶ֔רֶב

ḇa·ḥe·reḇ

to the sword

Hebrew Verb - Hifil - Perfect - third person common plural | third person masculine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḇa·ḥe·reḇ
to the sword
וְהֵ֥מָּה

וְהֵ֥מָּה

wə·hêm·māh

. . .

Hebrew Preposition, Article | Noun - feminine singular
Strongs 1992
BSB/Thayers 1) they, these, the same, who
wə·hêm·māh
. . .
נִמְלְט֖וּ

נִמְלְט֖וּ

nim·lə·ṭū

and escaped

Hebrew Conjunctive waw | Pronoun - third person masculine plural
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
nim·lə·ṭū
and escaped
אֶ֣רֶץ

אֶ֣רֶץ

’e·reṣ

to the land

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
to the land
אֲרָרָ֑ט

אֲרָרָ֑ט

’ă·rā·rāṭ

of Ararat .

Hebrew Noun - feminine singular construct
Strongs 780
BSB/Thayers Ararat = |the curse reversed: precipitation of curse|<BR> 1) a mountainous region of eastern Armenia, between the river Araxes and the lakes Van and Oroomiah, the site where Noah's ark came to rest <BR> 2) (TWOT) the mountain where Noah's ark came to rest
’ă·rā·rāṭ
of Ararat .
בְּנ֖וֹ

בְּנ֖וֹ

bə·nōw

And his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
And his son
חַדֹּ֥ן

חַדֹּ֥ן

ḥad·dōn

Esar-haddon

Hebrew Noun - proper - masculine singular
Strongs 634
BSB/Thayers Esarhaddon = |Ashur has given a brother|<BR> 1) king of Assyria in the seventh-century BC
ḥad·dōn
Esar-haddon
וַיִּמְלֹ֛ךְ

וַיִּמְלֹ֛ךְ

way·yim·lōḵ

reigned

Hebrew Noun - proper - feminine singular
Strongs 4427
BSB/Thayers 1) to be or become king or queen, reign <BR> 1a) (Qal) to be or become king or queen, reign <BR> 1b) (Hiphil) to make one king or queen, cause to reign <BR> 1c) (Hophal) to be made king or queen <BR> 2) to counsel, advise <BR> 2a) (Niphal) to consider
way·yim·lōḵ
reigned
אֵֽסַר־

אֵֽסַר־

’ê·sar-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 634
BSB/Thayers Esarhaddon = |Ashur has given a brother|<BR> 1) king of Assyria in the seventh-century BC
’ê·sar-
תַּחְתָּֽיו׃פ

תַּחְתָּֽיו׃פ

taḥ·tāw

in his place .

Hebrew Preposition | third person masculine singular
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
taḥ·tāw
in his place .