Got Promise

1

וְאֵ֙לֶּה֙ תּוֹלְדֹ֣ת נֹ֔חַ בְּנֵי־ שֵׁ֖ם חָ֣ם וָיָ֑פֶת וַיִּוָּלְד֥וּ לָהֶ֛ם בָּנִ֖ים אַחַ֥ר הַמַּבּֽוּל׃

2

בְּנֵ֣י יֶ֔פֶת גֹּ֣מֶר וּמָג֔וֹג וּמָדַ֖י וְיָוָ֣ן וְתֻבָ֑ל וּמֶ֖שֶׁךְ וְתִירָֽס׃

3

וּבְנֵ֖י גֹּ֑מֶר אַשְׁכֲּנַ֥ז וְרִיפַ֖ת וְתֹגַרְמָֽה׃

4

וּבְנֵ֥י יָוָ֖ן אֱלִישָׁ֣ה וְתַרְשִׁ֑ישׁ כִּתִּ֖ים וְדֹדָנִֽים׃

5

מֵ֠אֵלֶּה אִיֵּ֤י הַגּוֹיִם֙ נִפְרְד֞וּ בְּאַרְצֹתָ֔ם אִ֖ישׁ לִלְשֹׁנ֑וֹ לְמִשְׁפְּחֹתָ֖ם בְּגוֹיֵהֶֽם׃

6

וּבְנֵ֖י חָ֑ם כּ֥וּשׁ וּמִצְרַ֖יִם וּפ֥וּט וּכְנָֽעַן׃

7

וּבְנֵ֣י כ֔וּשׁ סְבָא֙ וַֽחֲוִילָ֔ה וְסַבְתָּ֥ה וְרַעְמָ֖ה וְסַבְתְּכָ֑א וּבְנֵ֥י רַעְמָ֖ה שְׁבָ֥א וּדְדָֽן׃

8

וְכ֖וּשׁ יָלַ֣ד אֶת־ נִמְרֹ֑ד ה֣וּא הֵחֵ֔ל לִֽהְי֥וֹת גִּבֹּ֖ר בָּאָֽרֶץ׃

9

הֽוּא־ הָיָ֥ה גִבֹּֽר־ צַ֖יִד לִפְנֵ֣י יְהוָ֑ה עַל־ כֵּן֙ יֵֽאָמַ֔ר כְּנִמְרֹ֛ד גִּבּ֥וֹר צַ֖יִד לִפְנֵ֥י יְהוָֽה׃

10

וַתְּהִ֨י מַמְלַכְתּוֹ֙ רֵאשִׁ֤ית בָּבֶ֔ל וְאֶ֖רֶךְ וְאַכַּ֣ד וְכַלְנֵ֑ה בְּאֶ֖רֶץ שִׁנְעָֽר׃

11

מִן־ הַהִ֖וא הָאָ֥רֶץ יָצָ֣א אַשּׁ֑וּר וַיִּ֙בֶן֙ אֶת־ נִ֣ינְוֵ֔ה וְאֶת־ רְחֹבֹ֥ת עִ֖יר וְאֶת־ כָּֽלַח׃

12

וְֽאֶת־ רֶ֔סֶן בֵּ֥ין נִֽינְוֵ֖ה וּבֵ֣ין הַגְּדֹלָֽה׃ הָעִ֥יר כָּ֑לַח הִ֖וא

13

וּמִצְרַ֡יִם יָלַ֞ד אֶת־ לוּדִ֧ים וְאֶת־ עֲנָמִ֛ים וְאֶת־ לְהָבִ֖ים וְאֶת־ נַפְתֻּחִֽים׃

14

וְֽאֶת־ פַּתְרֻסִ֞ים וְאֶת־ כַּסְלֻחִ֗ים מִשָּׁ֛ם אֲשֶׁ֨ר פְּלִשְׁתִּ֖ים יָצְא֥וּ וְאֶת־ כַּפְתֹּרִֽים׃ס

15

וּכְנַ֗עַן יָלַ֛ד אֶת־ צִידֹ֥ן בְּכֹר֖וֹ וְאֶת־ חֵֽת׃

16

וְאֶת־ הַיְבוּסִי֙ וְאֶת־ הָ֣אֱמֹרִ֔י וְאֵ֖ת הַגִּרְגָּשִֽׁי׃

17

וְאֶת־ הַֽחִוִּ֥י וְאֶת־ הַֽעַרְקִ֖י וְאֶת־ הַסִּינִֽי׃

18

וְאֶת־ הָֽאַרְוָדִ֥י וְאֶת־ הַצְּמָרִ֖י וְאֶת־ הַֽחֲמָתִ֑י וְאַחַ֣ר הַֽכְּנַעֲנִֽי׃ מִשְׁפְּח֖וֹת נָפֹ֔צוּ

19

גְּב֤וּל הַֽכְּנַעֲנִי֙ וַֽיְהִ֞י מִצִּידֹ֔ן בֹּאֲכָ֥ה גְרָ֖רָה עַד־ עַזָּ֑ה בֹּאֲכָ֞ה סְדֹ֧מָה וַעֲמֹרָ֛ה וְאַדְמָ֥ה וּצְבֹיִ֖ם עַד־ לָֽשַׁע׃

20

אֵ֣לֶּה בְנֵי־ חָ֔ם לְמִשְׁפְּחֹתָ֖ם לִלְשֹֽׁנֹתָ֑ם בְּאַרְצֹתָ֖ם בְּגוֹיֵהֶֽם׃ס

21

יֻלַּ֖ד גַּם־ וּלְשֵׁ֥ם הַגָּדֽוֹל׃ אֲחִ֖י יֶ֥פֶת ה֑וּא אֲבִי֙ כָּל־ בְּנֵי־ עֵ֔בֶר

22

בְּנֵ֥י שֵׁ֖ם עֵילָ֣ם וְאַשּׁ֑וּר וְאַרְפַּכְשַׁ֖ד וְל֥וּד וַֽאֲרָֽם׃

23

וּבְנֵ֖י אֲרָ֑ם ע֥וּץ וְח֖וּל וְגֶ֥תֶר וָמַֽשׁ׃

24

עֵֽבֶר׃ וְאַרְפַּכְשַׁ֖ד יָלַ֣ד אֶת־ שָׁ֑לַח וְשֶׁ֖לַח יָלַ֥ד אֶת־

25

שְׁנֵ֣י בָנִ֑ים יֻלַּ֖ד וּלְעֵ֥בֶר הָֽאֶחָ֞ד שֵׁ֣ם פֶּ֗לֶג כִּ֤י בְיָמָיו֙ הָאָ֔רֶץ נִפְלְגָ֣ה אָחִ֖יו וְשֵׁ֥ם יָקְטָֽן׃

26

וְיָקְטָ֣ן יָלַ֔ד אֶת־ אַלְמוֹדָ֖ד וְאֶת־ שָׁ֑לֶף וְאֶת־ חֲצַרְמָ֖וֶת וְאֶת־ יָֽרַח׃

27

וְאֶת־ הֲדוֹרָ֥ם וְאֶת־ אוּזָ֖ל וְאֶת־ דִּקְלָֽה׃

28

וְאֶת־ עוֹבָ֥ל וְאֶת־ אֲבִֽימָאֵ֖ל וְאֶת־ שְׁבָֽא׃

29

וְאֶת־ אוֹפִ֥ר וְאֶת־ חֲוִילָ֖ה וְאֶת־ יוֹבָ֑ב כָּל־ אֵ֖לֶּה בְּנֵ֥י יָקְטָֽן׃

30

וַֽיְהִ֥י מוֹשָׁבָ֖ם בֹּאֲכָ֥ה מִמֵּשָׁ֑א סְפָ֖רָה הַקֶּֽדֶם׃ הַ֥ר

31

אֵ֣לֶּה בְנֵי־ שֵׁ֔ם לְמִשְׁפְּחֹתָ֖ם לִלְשֹׁנֹתָ֑ם בְּאַרְצֹתָ֖ם לְגוֹיֵהֶֽם׃

32

אֵ֣לֶּה מִשְׁפְּחֹ֧ת נֹ֛חַ בְּנֵי־ לְתוֹלְדֹתָ֖ם בְּגוֹיֵהֶ֑ם וּמֵאֵ֜לֶּה הַגּוֹיִ֛ם בָּאָ֖רֶץ נִפְרְד֧וּ אַחַ֥ר הַמַּבּֽוּל׃פ

Hebrew	Conjunctive waw \| Pronoun - common plural
Strongs	428
BSB/Thayers	1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent

Hebrew	Noun - feminine plural construct
Strongs	8435
BSB/Thayers	1) descendants, results, proceedings, generations, genealogies <BR> 1a) account of men and their descendants <BR> 1a1) genealogical list of one's descendants <BR> 1a2) one's contemporaries <BR> 1a3) course of history (of creation etc) <BR> 1b) begetting or account of heaven (metaph)

Hebrew	Noun - proper - masculine singular
Strongs	5146
BSB/Thayers	Noah = \|rest\|<BR> 1) son of Lamech, father of Shem, Ham, and Japheth; builder of the ark which saved his family from the destruction of the world which God sent on the world by the flood; became the new seminal head of mankind because his family were the only survivors of the flood

Hebrew	Noun - masculine plural construct
Strongs	1121
BSB/Thayers	1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class

Hebrew	Noun - proper - masculine singular
Strongs	8035
BSB/Thayers	Shem = \|name\|<BR> 1) the eldest son of Noah and progenitor of the Semitic tribes

Hebrew	Noun - proper - masculine singular
Strongs	2526
BSB/Thayers	Ham = \|hot\|<BR> n pr m <BR> 1) 2nd son of Noah, father of Canaan and of various peoples which were inhabitants of southern lands <BR> 2) in late usage, a collective name for Egyptians <BR> n pr loc <BR> 3) the place where Chedorlaomer smote the Zuzim, probably in the territory of Ammonites (Gilead) east of the Jordan

Hebrew	Conjunctive waw \| Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs	3205
BSB/Thayers	1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)

Hebrew	Adverb
Strongs	310
BSB/Thayers	1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after

Hebrew	Article \| Noun - masculine singular
Strongs	3999
BSB/Thayers	1) flood, deluge. <BR> 1a) Noah's flood that submerged the entire planet earth under water for about a year <BR> ++++<BR> Some think Noah's flood was only local. However the description of it found in Gen. 6 through 8 makes this patently absurd. If it was local, Noah had 120 years to migrate out of the area to safe ground! Why waste all that effort building a ship? He only had to move less than 1500 feet a day to reach the farthest point on the globe! With the possible exception of Ps 29:10, this word always refers to Noah's flood. The real reason for insisting on a local flood is the acceptance of evolution with its long geological ages. Most holding that view are not willing to allow a global world wide flood to have happened less than 5000 years ago. To admit such eliminates the need for the geological ages for most of the geological column would have been rapidly laid down by Noah's flood.

Berean Original

Genesis

Chapter 10