Berean Interlinear

1 Kings

Chapter 21

1
Some time after these events, Naboth the Jezreelite owned a vineyard in Jezreel next to the palace of Ahab king of Samaria.
אַחַר֙

אַחַר֙

’a·ḥar

Some time later

Hebrew Adverb
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥar
Some time later
הָאֵ֔לֶּה

הָאֵ֔לֶּה

hā·’êl·leh

. . .

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
. . .
הַדְּבָרִ֣ים

הַדְּבָרִ֣ים

had·də·ḇā·rîm

. . . ,

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
. . . ,
לְנָב֥וֹת

לְנָב֥וֹת

lə·nā·ḇō·wṯ

Naboth

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
lə·nā·ḇō·wṯ
Naboth
הַיִּזְרְעֵאלִ֖י

הַיִּזְרְעֵאלִ֖י

hay·yiz·rə·‘ê·lî

the Jezreelite

Hebrew Article | Noun - proper - masculine singular
Strongs 3158
BSB/Thayers Jezreelite = see Jezreel |sown of God|<BR> 1) an inhabitant of Jezreel
hay·yiz·rə·‘ê·lî
the Jezreelite
וַיְהִ֗י

וַיְהִ֗י

way·hî

happened

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
happened
הָיָ֛ה

הָיָ֛ה

hā·yāh

to own

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
to own
כֶּ֧רֶם

כֶּ֧רֶם

ke·rem

a vineyard

Hebrew Noun - masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
ke·rem
a vineyard
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
בְּיִזְרְעֶ֑אל

בְּיִזְרְעֶ֑אל

bə·yiz·rə·‘el

in Jezreel

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 3157
BSB/Thayers Jezreel = |God sows| <BR> n pr m <BR> 1) a descendant of the father or founder of Etam of Judah <BR> 2) first son of Hosea the prophet <BR> n pr loc <BR> 3) a city in the Nekeb of Judah <BR> 4) a city in Issachar on the northwest spur of Mount Gilboa
bə·yiz·rə·‘el
in Jezreel
אֵ֚צֶל

אֵ֚צֶל

’ê·ṣel

next to

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
next to
הֵיכַ֣ל

הֵיכַ֣ל

hê·ḵal

the palace

Hebrew Noun - masculine singular construct
Strongs 1964
BSB/Thayers 1) palace, temple, nave, sanctuary <BR> 1a) palace <BR> 1b) temple (palace of God as king) <BR> 1c) hall, nave (of Ezekiel's temple) <BR> 1d) temple (of heavenly temple)
hê·ḵal
the palace
אַחְאָ֔ב

אַחְאָ֔ב

’aḥ·’āḇ

of Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
of Ahab
מֶ֖לֶךְ

מֶ֖לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
שֹׁמְרֽוֹן׃

שֹׁמְרֽוֹן׃

šō·mə·rō·wn

of Samaria .

Hebrew Noun - proper - feminine singular
Strongs 8111
BSB/Thayers Samaria = |watch mountain|<BR> 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam <BR> 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
šō·mə·rō·wn
of Samaria .
2
So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.”
אַחְאָ֣ב

אַחְאָ֣ב

’aḥ·’āḇ

So Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
So Ahab
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
נָב֣וֹת׀

נָב֣וֹת׀

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
לֵאמֹר֩׀

לֵאמֹר֩׀

lê·mōr

- ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
- ,
תְּנָה־

תְּנָה־

tə·nāh-

“ Give

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
tə·nāh-
“ Give
לִּ֨י

לִּ֨י

lî

me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
me
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כַּרְמְךָ֜

כַּרְמְךָ֜

kar·mə·ḵā

your vineyard

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
kar·mə·ḵā
your vineyard
וִֽיהִי־

וִֽיהִי־

wî·hî-

to use

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wî·hî-
to use
לִ֣י

לִ֣י

lî

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
יָרָ֗ק

יָרָ֗ק

yā·rāq

as a vegetable

Hebrew Noun - masculine singular
Strongs 3419
BSB/Thayers 1) herbs, herbage, vegetables, garden greens
yā·rāq
as a vegetable
לְגַן־

לְגַן־

lə·ḡan-

garden ,

Hebrew Preposition-l | Noun - common singular construct
Strongs 1588
BSB/Thayers n m/f<BR> 1) garden, enclosure <BR> 1a) enclosed garden <BR> 1a1) (fig. of a bride) <BR> 1b) garden (of plants) <BR> n pr loc <BR> 1c) Garden of Eden
lə·ḡan-
garden ,
כִּ֣י

כִּ֣י

kî

since

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
since
ה֤וּא

ה֤וּא

hū

it

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
it
קָרוֹב֙

קָרוֹב֙

qā·rō·wḇ

is next to

Hebrew Adjective - masculine singular
Strongs 7138
BSB/Thayers 1) near <BR> 1a) of place <BR> 1b) of time <BR> 1c) of personal relationship <BR> 1c1) kinship
qā·rō·wḇ
is next to
אֵ֣צֶל

אֵ֣צֶל

’ê·ṣel

. . .

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
. . .
בֵּיתִ֔י

בֵּיתִ֔י

bê·ṯî

my palace .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯî
my palace .
וְאֶתְּנָ֤ה

וְאֶתְּנָ֤ה

wə·’et·tə·nāh

I will give

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·’et·tə·nāh
I will give
לְךָ֙

לְךָ֙

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
ט֣וֹב

ט֣וֹב

ṭō·wḇ

a better

Hebrew Adjective - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
a better
מִמֶּ֑נּוּ

מִמֶּ֑נּוּ

mim·men·nū

. . .

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
. . .
כֶּ֖רֶם

כֶּ֖רֶם

ke·rem

vineyard

Hebrew Noun - masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
ke·rem
vineyard
תַּחְתָּ֔יו

תַּחְתָּ֔יו

taḥ·tāw

in its place —

Hebrew Preposition | third person masculine singular
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
taḥ·tāw
in its place —
אִ֚ם

אִ֚ם

’im

or if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im
or if
ט֣וֹב

ט֣וֹב

ṭō·wḇ

you prefer

Hebrew Adjective - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
you prefer
בְּעֵינֶ֔יךָ

בְּעֵינֶ֔יךָ

bə·‘ê·ne·ḵā

. . . ,

Hebrew Preposition-b | Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·ne·ḵā
. . . ,
אֶתְּנָה־

אֶתְּנָה־

’et·tə·nāh-

I will give

Hebrew Verb - Qal - Imperfect Cohortative - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tə·nāh-
I will give
לְךָ֥

לְךָ֥

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
זֶֽה׃

זֶֽה׃

zeh

its

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
its
מְחִ֥יר

מְחִ֥יר

mə·ḥîr

value

Hebrew Noun - masculine singular construct
Strongs 4242
BSB/Thayers 1) price, hire <BR> 1a) price <BR> 1b) hire, reward, gain
mə·ḥîr
value
כֶ֖סֶף

כֶ֖סֶף

ḵe·sep̄

in silver . ”

Hebrew Noun - masculine singular construct
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
ḵe·sep̄
in silver . ”
3
But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”
נָב֖וֹת

נָב֖וֹת

nā·ḇō·wṯ

But Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
But Naboth
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied
אֶל־

אֶל־

’el-

-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
-
אַחְאָ֑ב

אַחְאָ֑ב

’aḥ·’āḇ

- ,

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
- ,
מֵֽיהוָ֔ה

מֵֽיהוָ֔ה

Yah·weh

“ The LORD

Hebrew Preposition-m | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ The LORD
חָלִ֤ילָה

חָלִ֤ילָה

ḥā·lî·lāh

forbid

Hebrew Interjection | third person feminine singular
Strongs 2486
BSB/Thayers 1) far be it (from me), God forbid that, let it not be
ḥā·lî·lāh
forbid
לִּי֙

לִּי֙

lî

that I

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
that I
מִתִּתִּ֛י

מִתִּתִּ֛י

mit·tit·tî

should give

Hebrew Preposition-m | Verb - Qal - Infinitive construct | first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
mit·tit·tî
should give
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לָֽךְ׃

לָֽךְ׃

lāḵ

you

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
you
נַחֲלַ֥ת

נַחֲלַ֥ת

na·ḥă·laṯ

the inheritance

Hebrew Noun - feminine singular construct
Strongs 5159
BSB/Thayers 1) possession, property, inheritance, heritage <BR> 1a) property <BR> 1b) portion, share<BR> 1c) inheritance, portion
na·ḥă·laṯ
the inheritance
אֲבֹתַ֖י

אֲבֹתַ֖י

’ă·ḇō·ṯay

of my fathers . ”

Hebrew Noun - masculine plural construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·ṯay
of my fathers . ”
4
So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat.
אַחְאָ֨ב

אַחְאָ֨ב

’aḥ·’āḇ

So Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
So Ahab
וַיָּבֹא֩

וַיָּבֹא֩

way·yā·ḇō

went

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
went
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
בֵּית֜וֹ

בֵּית֜וֹ

bê·ṯōw

his palace ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯōw
his palace ,
סַ֣ר

סַ֣ר

sar

sullen

Hebrew Adjective - masculine singular
Strongs 5620
BSB/Thayers 1) stubborn, implacable, rebellious, resentful, sullen
sar
sullen
וְזָעֵ֗ף

וְזָעֵ֗ף

wə·zā·‘êp̄

and angry

Hebrew Conjunctive waw | Adjective - masculine singular
Strongs 2198
BSB/Thayers 1) angry, raging, out of humour, vexed
wə·zā·‘êp̄
and angry
עַל־

עַל־

‘al-

because

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
because
הַדָּבָר֙

הַדָּבָר֙

had·dā·ḇār

. . .

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
. . .
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
נָבוֹת֙

נָבוֹת֙

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
הַיִּזְרְעֵאלִ֔י

הַיִּזְרְעֵאלִ֔י

hay·yiz·rə·‘ê·lî

the Jezreelite

Hebrew Article | Noun - proper - masculine singular
Strongs 3158
BSB/Thayers Jezreelite = see Jezreel |sown of God|<BR> 1) an inhabitant of Jezreel
hay·yiz·rə·‘ê·lî
the Jezreelite
דִּבֶּ֣ר

דִּבֶּ֣ר

dib·ber

had told him

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·ber
had told him
אֵלָ֗יו

אֵלָ֗יו

’ê·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
. . .
וַיֹּ֕אמֶר

וַיֹּ֕אמֶר

way·yō·mer

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
- ,
לֹֽא־

לֹֽא־

lō-

“ I will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
“ I will not
אֶתֵּ֥ן

אֶתֵּ֥ן

’et·tên

give

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
give
לְךָ֖

לְךָ֖

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נַחֲלַ֣ת

נַחֲלַ֣ת

na·ḥă·laṯ

the inheritance

Hebrew Noun - feminine singular construct
Strongs 5159
BSB/Thayers 1) possession, property, inheritance, heritage <BR> 1a) property <BR> 1b) portion, share<BR> 1c) inheritance, portion
na·ḥă·laṯ
the inheritance
אֲבוֹתָ֑י

אֲבוֹתָ֑י

’ă·ḇō·w·ṯāy

of my fathers . ”

Hebrew Noun - masculine plural construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯāy
of my fathers . ”
וַיִּשְׁכַּב֙

וַיִּשְׁכַּב֙

way·yiš·kaḇ

He lay down

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
way·yiš·kaḇ
He lay down
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
מִטָּת֔וֹ

מִטָּת֔וֹ

miṭ·ṭā·ṯōw

his bed ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 4296
BSB/Thayers 1) couch, bed, bier
miṭ·ṭā·ṯōw
his bed ,
פָּנָ֖יו

פָּנָ֖יו

pā·nāw

turned his face

Hebrew Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nāw
turned his face
וַיַּסֵּ֥ב

וַיַּסֵּ֥ב

way·yas·sêḇ

away ,

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5437
BSB/Thayers 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction <BR> 1a) (Qal) <BR> 1a1) to turn, turn about, be brought round, change <BR> 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, close round, turn round <BR> 1b2) to be turned over to <BR> 1c) (Piel) to turn about, change, transform <BR> 1d) (Poel) <BR> 1d1) to encompass, surround <BR> 1d2) to come about, assemble round <BR> 1d3) to march, go about <BR> 1d4) to enclose, envelop <BR> 1e) (Hiphil) <BR> 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round <BR> 1e2) to cause to go around, surround, encompass <BR> 1f) (Hophal) <BR> 1f1) to be turned <BR> 1f2) to be surrounded
way·yas·sêḇ
away ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וְלֹֽא־

וְלֹֽא־

wə·lō-

and refused

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
and refused
אָ֥כַל

אָ֥כַל

’ā·ḵal

to eat

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵal
to eat
לָֽחֶם׃

לָֽחֶם׃

lā·ḥem

. . . .

Hebrew Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
lā·ḥem
. . . .
5
Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?”
אִשְׁתּ֑וֹ

אִשְׁתּ֑וֹ

’iš·tōw

Soon his wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
Soon his wife
אִיזֶ֣בֶל

אִיזֶ֣בֶל

’î·ze·ḇel

Jezebel

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
Jezebel
וַתָּבֹ֥א

וַתָּבֹ֥א

wat·tā·ḇō

came in

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wat·tā·ḇō
came in
אֵלָ֖יו

אֵלָ֖יו

’ê·lāw

-

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
-
וַתְּדַבֵּ֣ר

וַתְּדַבֵּ֣ר

wat·tə·ḏab·bêr

and asked

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person feminine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
wat·tə·ḏab·bêr
and asked
אֵלָ֗יו

אֵלָ֗יו

’ê·lāw

- ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
- ,
מַה־

מַה־

mah-

“ Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
“ Why
רוּחֲךָ֣

רוּחֲךָ֣

rū·ḥă·ḵā

are you

Hebrew Noun - common singular construct | second person masculine singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·ḥă·ḵā
are you
זֶּה֙

זֶּה֙

zeh

so

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
so
סָרָ֔ה

סָרָ֔ה

sā·rāh

sullen

Hebrew Adjective - feminine singular
Strongs 5620
BSB/Thayers 1) stubborn, implacable, rebellious, resentful, sullen
sā·rāh
sullen
וְאֵינְךָ֖

וְאֵינְךָ֖

wə·’ê·nə·ḵā

that you refuse

Hebrew Conjunctive waw | Adverb | second person masculine singular
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ê·nə·ḵā
that you refuse
אֹכֵ֥ל

אֹכֵ֥ל

’ō·ḵêl

to eat

Hebrew Verb - Qal - Participle - masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ō·ḵêl
to eat
לָֽחֶם׃

לָֽחֶם׃

lā·ḥem

. . . ? ”

Hebrew Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
lā·ḥem
. . . ? ”
6
Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’”
כִּֽי־

כִּֽי־

kî-

“ Because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
“ Because
אֲ֠דַבֵּר

אֲ֠דַבֵּר

’ă·ḏab·bêr

I spoke

Hebrew Verb - Piel - Imperfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
’ă·ḏab·bêr
I spoke
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
נָב֨וֹת

נָב֨וֹת

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
הַיִּזְרְעֵאלִ֜י

הַיִּזְרְעֵאלִ֜י

hay·yiz·rə·‘ê·lî

the Jezreelite

Hebrew Article | Noun - proper - masculine singular
Strongs 3158
BSB/Thayers Jezreelite = see Jezreel |sown of God|<BR> 1) an inhabitant of Jezreel
hay·yiz·rə·‘ê·lî
the Jezreelite
וָאֹ֣מַר

וָאֹ֣מַר

wā·’ō·mar

and told

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wā·’ō·mar
and told
ל֗וֹ

ל֗וֹ

lōw

him ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
him ,
תְּנָה־

תְּנָה־

tə·nāh-

‘ Give

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
tə·nāh-
‘ Give
לִּ֤י

לִּ֤י

lî

me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
me
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כַּרְמְךָ֙

כַּרְמְךָ֙

kar·mə·ḵā

your vineyard

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
kar·mə·ḵā
your vineyard
בְּכֶ֔סֶף

בְּכֶ֔סֶף

bə·ḵe·sep̄

for silver ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
bə·ḵe·sep̄
for silver ,
א֚וֹ

א֚וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אִם־

אִם־

’im-

if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
if
אַתָּ֔ה

אַתָּ֔ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
חָפֵ֣ץ

חָפֵ֣ץ

ḥā·p̄êṣ

wish ,

Hebrew Adjective - masculine singular
Strongs 2655
BSB/Thayers 1) desiring, delighting in, having pleasure in
ḥā·p̄êṣ
wish ,
אֶתְּנָה־

אֶתְּנָה־

’et·tə·nāh-

I will give

Hebrew Verb - Qal - Imperfect Cohortative - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tə·nāh-
I will give
לְךָ֥

לְךָ֥

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
כֶ֖רֶם

כֶ֖רֶם

ḵe·rem

[another] vineyard

Hebrew Noun - masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
ḵe·rem
[another] vineyard
תַּחְתָּ֑יו

תַּחְתָּ֑יו

taḥ·tāw

in its place . ’

Hebrew Preposition | third person masculine singular
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
taḥ·tāw
in its place . ’
וַיֹּ֕אמֶר

וַיֹּ֕אמֶר

way·yō·mer

And he replied ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
And he replied ,
לֹֽא־

לֹֽא־

lō-

‘ I will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
‘ I will not
אֶתֵּ֥ן

אֶתֵּ֥ן

’et·tên

give

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
give
לְךָ֖

לְךָ֖

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כַּרְמִֽי׃

כַּרְמִֽי׃

kar·mî

my vineyard ! ’”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 3754
BSB/Thayers 1) vineyard
kar·mî
my vineyard ! ’”
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

Ahab answered

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
Ahab answered
אֵלֶ֗יהָ

אֵלֶ֗יהָ

’ê·le·hā

. . . ,

Hebrew Preposition | third person feminine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·hā
. . . ,
7
But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”
אִשְׁתּ֔וֹ

אִשְׁתּ֔וֹ

’iš·tōw

But his wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
But his wife
אַתָּ֕ה

אַתָּ֕ה

’at·tāh

. . .

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
. . .
אִיזֶ֣בֶל

אִיזֶ֣בֶל

’î·ze·ḇel

Jezebel

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
Jezebel
וַתֹּ֤אמֶר

וַתֹּ֤אמֶר

wat·tō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
said
אֵלָיו֙

אֵלָיו֙

’ê·lāw

to him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him ,
עַתָּ֛ה

עַתָּ֛ה

‘at·tāh

“ Do you not

Hebrew Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
‘at·tāh
“ Do you not
תַּעֲשֶׂ֥ה

תַּעֲשֶׂ֥ה

ta·‘ă·śeh

vvv

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ta·‘ă·śeh
vvv
מְלוּכָ֖ה

מְלוּכָ֖ה

mə·lū·ḵāh

reign

Hebrew Noun - feminine singular
Strongs 4410
BSB/Thayers 1) kingship, royalty, kingly office
mə·lū·ḵāh
reign
עַל־

עַל־

‘al-

over

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
over
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

Israel ?

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ?
ק֤וּם

ק֤וּם

qūm

Get up ,

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qūm
Get up ,
אֱכָל־

אֱכָל־

’ĕ·ḵāl-

eat

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ĕ·ḵāl-
eat
לֶ֙חֶם֙

לֶ֙חֶם֙

le·ḥem

some food ,

Hebrew Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
some food ,
וְיִטַ֣ב

וְיִטַ֣ב

wə·yi·ṭaḇ

and be cheerful

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
wə·yi·ṭaḇ
and be cheerful
לִבֶּ֔ךָ

לִבֶּ֔ךָ

lib·be·ḵā

. . . ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lib·be·ḵā
. . . ,
אֲנִי֙

אֲנִי֙

’ă·nî

for I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
for I
אֶתֵּ֣ן

אֶתֵּ֣ן

’et·tên

will get

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
will get
לְךָ֔

לְךָ֔

lə·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כֶּ֖רֶם

כֶּ֖רֶם

ke·rem

the vineyard

Hebrew Noun - masculine singular construct
Strongs 3754
BSB/Thayers 1) vineyard
ke·rem
the vineyard
נָב֥וֹת

נָב֥וֹת

nā·ḇō·wṯ

of Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
of Naboth
הַיִּזְרְעֵאלִֽי׃

הַיִּזְרְעֵאלִֽי׃

hay·yiz·rə·‘ê·lî

the Jezreelite . ”

Hebrew Article | Noun - proper - masculine singular
Strongs 3158
BSB/Thayers Jezreelite = see Jezreel |sown of God|<BR> 1) an inhabitant of Jezreel
hay·yiz·rə·‘ê·lî
the Jezreelite . ”
8
Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.
וַתִּכְתֹּ֤ב

וַתִּכְתֹּ֤ב

wat·tiḵ·tōḇ

Then [Jezebel] wrote

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3789
BSB/Thayers 1) to write, record, enrol <BR> 1a) (Qal) <BR> 1a1) to write, inscribe, engrave, write in, write on <BR> 1a2) to write down, describe in writing <BR> 1a3) to register, enrol, record <BR> 1a4) to decree <BR> 1b) (Niphal) <BR> 1b1) to be written <BR> 1b2) to be written down, be recorded, be enrolled <BR> 1c) (Piel) to continue writing
wat·tiḵ·tōḇ
Then [Jezebel] wrote
סְפָרִים֙

סְפָרִים֙

sə·p̄ā·rîm

letters

Hebrew Noun - masculine plural
Strongs 5612
BSB/Thayers n f<BR> 1) book <BR> n m <BR> 2) missive, document, writing, book <BR> 2a) missive <BR> 2a1) letter (of instruction), written order, commission, request, written decree <BR> 2b) legal document, certificate of divorce, deed of purchase, indictment, sign <BR> 2c) book, scroll <BR> 2c1) book of prophecies <BR> 2c2) genealogical register <BR> 2c3) law-book <BR> 2c4) book (of poems) <BR> 2c5) book (of kings) <BR> 2c6) books of the canon, scripture <BR> 2c7) record book (of God) <BR> 2d) book-learning, writing <BR> 2d1) be able to read (after verb 'to know')
sə·p̄ā·rîm
letters
אַחְאָ֔ב

אַחְאָ֔ב

’aḥ·’āḇ

in Ahab’s

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
in Ahab’s
בְּשֵׁ֣ם

בְּשֵׁ֣ם

bə·šêm

name ,

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
bə·šêm
name ,
בְּחֹתָמ֑וֹ

בְּחֹתָמ֑וֹ

bə·ḥō·ṯā·mōw

sealed them

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 2368
BSB/Thayers 1) seal, signet, signet-ring
bə·ḥō·ṯā·mōw
sealed them
וַתַּחְתֹּ֖ם

וַתַּחְתֹּ֖ם

wat·taḥ·tōm

with his seal ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 2856
BSB/Thayers 1) to seal, seal up, affix a seal <BR> 1a) (Qal) <BR> 1a1) to seal, affix one's seal <BR> 1a2) to seal up, fasten up by sealing <BR> 1b) (Niphal) to seal <BR> 1c) (Piel) to lock up <BR> 1d) (Hiphil) to be stopped
wat·taḥ·tōm
with his seal ,
וַתִּשְׁלַ֣ח

וַתִּשְׁלַ֣ח

wat·tiš·laḥ

and sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wat·tiš·laḥ
and sent
הַסְפָרִים

הַסְפָרִים

has·p̄å̄·rīm

[them]

Hebrew Noun - masculine plural
Strongs 5612
BSB/Thayers n f<BR> 1) book <BR> n m <BR> 2) missive, document, writing, book <BR> 2a) missive <BR> 2a1) letter (of instruction), written order, commission, request, written decree <BR> 2b) legal document, certificate of divorce, deed of purchase, indictment, sign <BR> 2c) book, scroll <BR> 2c1) book of prophecies <BR> 2c2) genealogical register <BR> 2c3) law-book <BR> 2c4) book (of poems) <BR> 2c5) book (of kings) <BR> 2c6) books of the canon, scripture <BR> 2c7) record book (of God) <BR> 2d) book-learning, writing <BR> 2d1) be able to read (after verb 'to know')
has·p̄å̄·rīm
[them]
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַזְקֵנִ֤ים

הַזְקֵנִ֤ים

haz·qē·nīm

the elders

Hebrew Article | Adjective - masculine plural
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
haz·qē·nīm
the elders
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
הַֽחֹרִים֙

הַֽחֹרִים֙

ha·ḥō·rîm

and nobles

Hebrew Article | Noun - masculine plural
Strongs 2715
BSB/Thayers 1) a noble, freeborn one
ha·ḥō·rîm
and nobles
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
הַיֹּשְׁבִ֖ים

הַיֹּשְׁבִ֖ים

hay·yō·šə·ḇîm

lived

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
hay·yō·šə·ḇîm
lived
אֶת־

אֶת־

’eṯ-

with

Hebrew Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’eṯ-
with
נָבֽוֹת׃

נָבֽוֹת׃

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
בְּעִיר֔וֹ

בְּעִיר֔וֹ

bə·‘î·rōw

in his city .

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
bə·‘î·rōw
in his city .
9
In the letters she wrote: “Proclaim a fast and give Naboth a seat of honor among the people.
בַּסְּפָרִ֖ים

בַּסְּפָרִ֖ים

bas·sə·p̄ā·rîm

In the letters

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 5612
BSB/Thayers n f<BR> 1) book <BR> n m <BR> 2) missive, document, writing, book <BR> 2a) missive <BR> 2a1) letter (of instruction), written order, commission, request, written decree <BR> 2b) legal document, certificate of divorce, deed of purchase, indictment, sign <BR> 2c) book, scroll <BR> 2c1) book of prophecies <BR> 2c2) genealogical register <BR> 2c3) law-book <BR> 2c4) book (of poems) <BR> 2c5) book (of kings) <BR> 2c6) books of the canon, scripture <BR> 2c7) record book (of God) <BR> 2d) book-learning, writing <BR> 2d1) be able to read (after verb 'to know')
bas·sə·p̄ā·rîm
In the letters
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
וַתִּכְתֹּ֥ב

וַתִּכְתֹּ֥ב

wat·tiḵ·tōḇ

she wrote :

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3789
BSB/Thayers 1) to write, record, enrol <BR> 1a) (Qal) <BR> 1a1) to write, inscribe, engrave, write in, write on <BR> 1a2) to write down, describe in writing <BR> 1a3) to register, enrol, record <BR> 1a4) to decree <BR> 1b) (Niphal) <BR> 1b1) to be written <BR> 1b2) to be written down, be recorded, be enrolled <BR> 1c) (Piel) to continue writing
wat·tiḵ·tōḇ
she wrote :
קִֽרְאוּ־

קִֽרְאוּ־

qir·’ū-

“ Proclaim

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qir·’ū-
“ Proclaim
צ֔וֹם

צ֔וֹם

ṣō·wm

a fast

Hebrew Noun - masculine singular
Strongs 6685
BSB/Thayers 1) fast, fasting
ṣō·wm
a fast
וְהוֹשִׁ֥יבוּ

וְהוֹשִׁ֥יבוּ

wə·hō·wō·šî·ḇū

and give

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·hō·wō·šî·ḇū
and give
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נָב֖וֹת

נָב֖וֹת

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
בְּרֹ֥אשׁ

בְּרֹ֥אשׁ

bə·rōš

a seat of honor

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
bə·rōš
a seat of honor
הָעָֽם׃

הָעָֽם׃

hā·‘ām

among the people .

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
among the people .
10
But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”
וְ֠הוֹשִׁיבוּ

וְ֠הוֹשִׁיבוּ

wə·hō·wō·šî·ḇū

But seat

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·hō·wō·šî·ḇū
But seat
שְׁנַ֨יִם

שְׁנַ֨יִם

šə·na·yim

two

Hebrew Number - md
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·na·yim
two
אֲנָשִׁ֥ים

אֲנָשִׁ֥ים

’ă·nā·šîm

. . .

Hebrew Noun - masculine plural
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’ă·nā·šîm
. . .
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

. . .

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
. . .
בְלִיַּעַל֮

בְלִיַּעַל֮

ḇə·lî·ya·‘al

scoundrels

Hebrew Noun - masculine singular
Strongs 1100
BSB/Thayers 1) worthlessness <BR> 1a) worthless, good for nothing, unprofitable, base fellow <BR> 1b) wicked <BR> 1c) ruin, destruction (construct)
ḇə·lî·ya·‘al
scoundrels
נֶגְדּוֹ֒

נֶגְדּוֹ֒

neḡ·dōw

opposite him

Hebrew Preposition | third person masculine singular
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
neḡ·dōw
opposite him
וִיעִדֻ֣הוּ

וִיעִדֻ֣הוּ

wî·‘i·ḏu·hū

and have them testify

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect - third person masculine plural | third person masculine singular
Strongs 5749
BSB/Thayers 1) to return, repeat, go about, do again <BR> 1a) (Piel) to surround, go round and round <BR> 1b) (Pilel) to restore, relieve <BR> 1c) (Hithpalel) to be restored <BR> 2) to bear witness <BR> 2a) (Qal) to bear witness, say again and again <BR> 2b) (Hiphil) <BR> 2b1) to testify, bear witness <BR> 2b2) to cause to testify, take or call as witness, invoke <BR> 2b3) to protest, affirm solemnly, warn, exhort or enjoin solemnly, admonish, charge <BR> 2c) (Hophal) to protest, give warning
wî·‘i·ḏu·hū
and have them testify
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
בֵּרַ֥כְתָּ

בֵּרַ֥כְתָּ

bê·raḵ·tā

‘ You have cursed

Hebrew Verb - Piel - Perfect - second person masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
bê·raḵ·tā
‘ You have cursed
אֱלֹהִ֖ים

אֱלֹהִ֖ים

’ĕ·lō·hîm

[both] God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
[both] God
וָמֶ֑לֶךְ

וָמֶ֑לֶךְ

wā·me·leḵ

and the king ! ’

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
wā·me·leḵ
and the king ! ’
וְהוֹצִיאֻ֥הוּ

וְהוֹצִיאֻ֥הוּ

wə·hō·w·ṣî·’u·hū

Then take him out

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine plural | third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·hō·w·ṣî·’u·hū
Then take him out
וְסִקְלֻ֖הוּ

וְסִקְלֻ֖הוּ

wə·siq·lu·hū

and stone him

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural | third person masculine singular
Strongs 5619
BSB/Thayers 1) to stone (to death), put to death by stoning <BR> 1a) (Qal) to pelt with stones, stone to death <BR> 1b) (Niphal) to be stoned to death <BR> 1c) (Piel) <BR> 1c1) to stone, pelt with stones <BR> 1c2) to free from stones (of vineyard, highway) <BR> 1d) (Pual) to be stoned to death
wə·siq·lu·hū
and stone him
וְיָמֹֽת׃

וְיָמֹֽת׃

wə·yā·mōṯ

to death . ”

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
wə·yā·mōṯ
to death . ”
11
So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.
אַנְשֵׁ֨י

אַנְשֵׁ֨י

’an·šê

-

Hebrew Noun - masculine plural construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’an·šê
-
עִיר֜וֹ

עִיר֜וֹ

‘î·rōw

-

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘î·rōw
-
הַזְּקֵנִ֣ים

הַזְּקֵנִ֣ים

haz·zə·qê·nîm

So the elders

Hebrew Article | Adjective - masculine plural
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
haz·zə·qê·nîm
So the elders
וְהַחֹרִ֗ים

וְהַחֹרִ֗ים

wə·ha·ḥō·rîm

and nobles

Hebrew Conjunctive waw, Article | Noun - masculine plural
Strongs 2715
BSB/Thayers 1) a noble, freeborn one
wə·ha·ḥō·rîm
and nobles
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
הַיֹּֽשְׁבִים֙

הַיֹּֽשְׁבִים֙

hay·yō·šə·ḇîm

lived

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
hay·yō·šə·ḇîm
lived
בְּעִיר֔וֹ

בְּעִיר֔וֹ

bə·‘î·rōw

in [Naboth’s] city

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
bə·‘î·rōw
in [Naboth’s] city
וַיַּעֲשׂוּ֩

וַיַּעֲשׂוּ֩

way·ya·‘ă·śū

did

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
way·ya·‘ă·śū
did
כַּאֲשֶׁ֛ר

כַּאֲשֶׁ֛ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
as
אִיזָ֑בֶל

אִיזָ֑בֶל

’î·zā·ḇel

Jezebel

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·zā·ḇel
Jezebel
שָׁלְחָ֥ה

שָׁלְחָ֥ה

šā·lə·ḥāh

had instructed

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šā·lə·ḥāh
had instructed
אֲלֵיהֶ֖ם

אֲלֵיהֶ֖ם

’ă·lê·hem

-

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
-
כַּאֲשֶׁ֤ר

כַּאֲשֶׁ֤ר

ka·’ă·šer

-

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
-
כָּתוּב֙

כָּתוּב֙

kā·ṯūḇ

-

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 3789
BSB/Thayers 1) to write, record, enrol <BR> 1a) (Qal) <BR> 1a1) to write, inscribe, engrave, write in, write on <BR> 1a2) to write down, describe in writing <BR> 1a3) to register, enrol, record <BR> 1a4) to decree <BR> 1b) (Niphal) <BR> 1b1) to be written <BR> 1b2) to be written down, be recorded, be enrolled <BR> 1c) (Piel) to continue writing
kā·ṯūḇ
-
בַּסְּפָרִ֔ים

בַּסְּפָרִ֔ים

bas·sə·p̄ā·rîm

in the letters

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 5612
BSB/Thayers n f<BR> 1) book <BR> n m <BR> 2) missive, document, writing, book <BR> 2a) missive <BR> 2a1) letter (of instruction), written order, commission, request, written decree <BR> 2b) legal document, certificate of divorce, deed of purchase, indictment, sign <BR> 2c) book, scroll <BR> 2c1) book of prophecies <BR> 2c2) genealogical register <BR> 2c3) law-book <BR> 2c4) book (of poems) <BR> 2c5) book (of kings) <BR> 2c6) books of the canon, scripture <BR> 2c7) record book (of God) <BR> 2d) book-learning, writing <BR> 2d1) be able to read (after verb 'to know')
bas·sə·p̄ā·rîm
in the letters
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שָׁלְחָ֖ה

שָׁלְחָ֖ה

šā·lə·ḥāh

she had written

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šā·lə·ḥāh
she had written
אֲלֵיהֶֽם׃

אֲלֵיהֶֽם׃

’ă·lê·hem

to them .

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
to them .
12
They proclaimed a fast and gave Naboth a seat of honor among the people.
קָרְא֖וּ

קָרְא֖וּ

qā·rə·’ū

They proclaimed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qā·rə·’ū
They proclaimed
צ֑וֹם

צ֑וֹם

ṣō·wm

a fast

Hebrew Noun - masculine singular
Strongs 6685
BSB/Thayers 1) fast, fasting
ṣō·wm
a fast
וְהֹשִׁ֥יבוּ

וְהֹשִׁ֥יבוּ

wə·hō·šî·ḇū

and gave

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·hō·šî·ḇū
and gave
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נָב֖וֹת

נָב֖וֹת

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
בְּרֹ֥אשׁ

בְּרֹ֥אשׁ

bə·rōš

a seat of honor

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
bə·rōš
a seat of honor
הָעָֽם׃

הָעָֽם׃

hā·‘ām

among the people .

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
among the people .
13
And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.
שְׁנֵ֨י

שְׁנֵ֨י

šə·nê

And the two

Hebrew Number - masculine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê
And the two
בְלִיַּעַל֮

בְלִיַּעַל֮

ḇə·lî·ya·‘al

scoundrels

Hebrew Noun - masculine singular
Strongs 1100
BSB/Thayers 1) worthlessness <BR> 1a) worthless, good for nothing, unprofitable, base fellow <BR> 1b) wicked <BR> 1c) ruin, destruction (construct)
ḇə·lî·ya·‘al
scoundrels
הָאֲנָשִׁ֥ים

הָאֲנָשִׁ֥ים

hā·’ă·nā·šîm

. . .

Hebrew Article | Noun - masculine plural
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
hā·’ă·nā·šîm
. . .
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

. . .

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
. . .
וַ֠יָּבֹאוּ

וַ֠יָּבֹאוּ

way·yā·ḇō·’ū

came in

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·’ū
came in
וַיֵּשְׁב֣וּ

וַיֵּשְׁב֣וּ

way·yê·šə·ḇū

and sat

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šə·ḇū
and sat
נֶגְדּוֹ֒

נֶגְדּוֹ֒

neḡ·dōw

opposite [Naboth] ,

Hebrew Preposition | third person masculine singular
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
neḡ·dōw
opposite [Naboth] ,
הַבְּלִיַּ֜עַל

הַבְּלִיַּ֜עַל

hab·bə·lî·ya·‘al

and [these men]

Hebrew Article | Noun - masculine singular
Strongs 1100
BSB/Thayers 1) worthlessness <BR> 1a) worthless, good for nothing, unprofitable, base fellow <BR> 1b) wicked <BR> 1c) ruin, destruction (construct)
hab·bə·lî·ya·‘al
and [these men]
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַנְשֵׁ֨י

אַנְשֵׁ֨י

’an·šê

-

Hebrew Noun - masculine plural construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’an·šê
-
וַיְעִדֻהוּ֩

וַיְעִדֻהוּ֩

way·‘i·ḏu·hū

testified

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine singular
Strongs 5749
BSB/Thayers 1) to return, repeat, go about, do again <BR> 1a) (Piel) to surround, go round and round <BR> 1b) (Pilel) to restore, relieve <BR> 1c) (Hithpalel) to be restored <BR> 2) to bear witness <BR> 2a) (Qal) to bear witness, say again and again <BR> 2b) (Hiphil) <BR> 2b1) to testify, bear witness <BR> 2b2) to cause to testify, take or call as witness, invoke <BR> 2b3) to protest, affirm solemnly, warn, exhort or enjoin solemnly, admonish, charge <BR> 2c) (Hophal) to protest, give warning
way·‘i·ḏu·hū
testified
נָב֗וֹת

נָב֗וֹת

nā·ḇō·wṯ

against [him]

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
against [him]
נֶ֤גֶד

נֶ֤גֶד

ne·ḡeḏ

before

Hebrew Preposition
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
ne·ḡeḏ
before
הָעָם֙

הָעָם֙

hā·‘ām

the people ,

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people ,
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
נָב֛וֹת

נָב֛וֹת

nā·ḇō·wṯ

“ Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
“ Naboth
בֵּרַ֥ךְ

בֵּרַ֥ךְ

bê·raḵ

has cursed

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
bê·raḵ
has cursed
אֱלֹהִ֖ים

אֱלֹהִ֖ים

’ĕ·lō·hîm

[both] God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
[both] God
וָמֶ֑לֶךְ

וָמֶ֑לֶךְ

wā·me·leḵ

and the king ! ”

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
wā·me·leḵ
and the king ! ”
וַיֹּצִאֻ֙הוּ֙

וַיֹּצִאֻ֙הוּ֙

way·yō·ṣi·’u·hū

So they took him

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yō·ṣi·’u·hū
So they took him
מִח֣וּץ

מִח֣וּץ

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
mi·ḥūṣ
outside
לָעִ֔יר

לָעִ֔יר

lā·‘îr

the city

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
lā·‘îr
the city
וַיִּסְקְלֻ֥הוּ

וַיִּסְקְלֻ֥הוּ

way·yis·qə·lu·hū

and stoned him

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine singular
Strongs 5619
BSB/Thayers 1) to stone (to death), put to death by stoning <BR> 1a) (Qal) to pelt with stones, stone to death <BR> 1b) (Niphal) to be stoned to death <BR> 1c) (Piel) <BR> 1c1) to stone, pelt with stones <BR> 1c2) to free from stones (of vineyard, highway) <BR> 1d) (Pual) to be stoned to death
way·yis·qə·lu·hū
and stoned him
וַיָּמֹֽת׃

וַיָּמֹֽת׃

way·yā·mōṯ

to death

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
way·yā·mōṯ
to death
בָאֲבָנִ֖ים

בָאֲבָנִ֖ים

ḇā·’ă·ḇā·nîm

- .

Hebrew Preposition-b, Article | Noun - feminine plural
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
ḇā·’ă·ḇā·nîm
- .
14
Then they sent word to Jezebel: “Naboth has been stoned to death.”
וַֽיִּשְׁלְח֖וּ

וַֽיִּשְׁלְח֖וּ

way·yiš·lə·ḥū

Then they sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·lə·ḥū
Then they sent
אֶל־

אֶל־

’el-

word to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
word to
אִיזֶ֣בֶל

אִיזֶ֣בֶל

’î·ze·ḇel

Jezebel

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
Jezebel
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

. . . :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . :
נָב֖וֹת

נָב֖וֹת

nā·ḇō·wṯ

“ Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
“ Naboth
סֻקַּ֥ל

סֻקַּ֥ל

suq·qal

has been stoned

Hebrew Verb - Pual - Perfect - third person masculine singular
Strongs 5619
BSB/Thayers 1) to stone (to death), put to death by stoning <BR> 1a) (Qal) to pelt with stones, stone to death <BR> 1b) (Niphal) to be stoned to death <BR> 1c) (Piel) <BR> 1c1) to stone, pelt with stones <BR> 1c2) to free from stones (of vineyard, highway) <BR> 1d) (Pual) to be stoned to death
suq·qal
has been stoned
וַיָּמֹֽת׃

וַיָּמֹֽת׃

way·yā·mōṯ

to death . ”

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
way·yā·mōṯ
to death . ”
15
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead.”
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
אִיזֶ֔בֶל

אִיזֶ֔בֶל

’î·ze·ḇel

When Jezebel

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
When Jezebel
כִּשְׁמֹ֣עַ

כִּשְׁמֹ֣עַ

kiš·mō·a‘

heard

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
kiš·mō·a‘
heard
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
נָב֖וֹת

נָב֖וֹת

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
סֻקַּ֥ל

סֻקַּ֥ל

suq·qal

had been stoned

Hebrew Verb - Pual - Perfect - third person masculine singular
Strongs 5619
BSB/Thayers 1) to stone (to death), put to death by stoning <BR> 1a) (Qal) to pelt with stones, stone to death <BR> 1b) (Niphal) to be stoned to death <BR> 1c) (Piel) <BR> 1c1) to stone, pelt with stones <BR> 1c2) to free from stones (of vineyard, highway) <BR> 1d) (Pual) to be stoned to death
suq·qal
had been stoned
וַיָּמֹ֑ת

וַיָּמֹ֑ת

way·yā·mōṯ

to death ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
way·yā·mōṯ
to death ,
אִיזֶ֜בֶל

אִיזֶ֜בֶל

’î·ze·ḇel

[she]

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
[she]
וַתֹּ֨אמֶר

וַתֹּ֨אמֶר

wat·tō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַחְאָ֗ב

אַחְאָ֗ב

’aḥ·’āḇ

Ahab ,

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
Ahab ,
ק֣וּם

ק֣וּם

qūm

“ Get up

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qūm
“ Get up
רֵ֞שׁ

רֵ֞שׁ

rêš

and take possession of

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
rêš
and take possession of
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כֶּ֣רֶם׀

כֶּ֣רֶם׀

ke·rem

the vineyard

Hebrew Noun - masculine singular construct
Strongs 3754
BSB/Thayers 1) vineyard
ke·rem
the vineyard
נָב֣וֹת

נָב֣וֹת

nā·ḇō·wṯ

of Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
of Naboth
הַיִּזְרְעֵאלִ֗י

הַיִּזְרְעֵאלִ֗י

hay·yiz·rə·‘ê·lî

the Jezreelite ,

Hebrew Article | Noun - proper - masculine singular
Strongs 3158
BSB/Thayers Jezreelite = see Jezreel |sown of God|<BR> 1) an inhabitant of Jezreel
hay·yiz·rə·‘ê·lî
the Jezreelite ,
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
מֵאֵן֙

מֵאֵן֙

mê·’ên

refused

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 3985
BSB/Thayers 1) (Piel) to refuse
mê·’ên
refused
לָתֶת־

לָתֶת־

lā·ṯeṯ-

to give it

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
lā·ṯeṯ-
to give it
לְךָ֣

לְךָ֣

lə·ḵā

to you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
to you
בְכֶ֔סֶף

בְכֶ֔סֶף

ḇə·ḵe·sep̄

for silver .

Hebrew Preposition-b | Noun - masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
ḇə·ḵe·sep̄
for silver .
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
נָב֛וֹת

נָב֛וֹת

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
אֵ֥ין

אֵ֥ין

’ên

is no longer

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
is no longer
חַ֖י

חַ֖י

ḥay

alive ,

Hebrew Noun - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay
alive ,
כִּי־

כִּי־

kî-

but

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
but
מֵֽת׃

מֵֽת׃

mêṯ

dead . ”

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mêṯ
dead . ”
16
And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
וַיְהִ֛י

וַיְהִ֛י

way·hî

And

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
And
אַחְאָ֖ב

אַחְאָ֖ב

’aḥ·’āḇ

when Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
when Ahab
כִּשְׁמֹ֥עַ

כִּשְׁמֹ֥עַ

kiš·mō·a‘

heard

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
kiš·mō·a‘
heard
כִּ֣י

כִּ֣י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
נָב֑וֹת

נָב֑וֹת

nā·ḇō·wṯ

Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
Naboth
מֵ֣ת

מֵ֣ת

mêṯ

was dead ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mêṯ
was dead ,
אַחְאָ֗ב

אַחְאָ֗ב

’aḥ·’āḇ

he

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
he
וַיָּ֣קָם

וַיָּ֣קָם

way·yā·qām

got up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
got up
לָרֶ֛דֶת

לָרֶ֛דֶת

lā·re·ḏeṯ

[and] went

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
lā·re·ḏeṯ
[and] went
אֶל־

אֶל־

’el-

down

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
down
לְרִשְׁתּֽוֹ׃ס

לְרִשְׁתּֽוֹ׃ס

lə·riš·tōw

to take possession

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person masculine singular
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
lə·riš·tōw
to take possession
כֶּ֛רֶם

כֶּ֛רֶם

ke·rem

of the vineyard

Hebrew Noun - masculine singular construct
Strongs 3754
BSB/Thayers 1) vineyard
ke·rem
of the vineyard
נָב֥וֹת

נָב֥וֹת

nā·ḇō·wṯ

of Naboth

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
of Naboth
הַיִּזְרְעֵאלִ֖י

הַיִּזְרְעֵאלִ֖י

hay·yiz·rə·‘ê·lî

the Jezreelite .

Hebrew Article | Noun - proper - masculine singular
Strongs 3158
BSB/Thayers Jezreelite = see Jezreel |sown of God|<BR> 1) an inhabitant of Jezreel
hay·yiz·rə·‘ê·lî
the Jezreelite .
17
Then the word of the LORD came to Elijah the Tishbite, saying,
דְּבַר־

דְּבַר־

də·ḇar-

Then the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
də·ḇar-
Then the word
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיְהִי֙

וַיְהִי֙

way·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אֵלִיָּ֥הוּ

אֵלִיָּ֥הוּ

’ê·lî·yā·hū

Elijah

Hebrew Noun - proper - masculine singular
Strongs 452
BSB/Thayers Elijah or Eliah = |my God is Jehovah| or |Yah(u) is God|<BR> 1) the great prophet of the reign of Ahab <BR> 2) Benjamite son of Jeroham <BR> 3) a son of Elam with foreign wife during exile <BR> 4) a son of Harim, and priest, with foreign wife during exile
’ê·lî·yā·hū
Elijah
הַתִּשְׁבִּ֖י

הַתִּשְׁבִּ֖י

hat·tiš·bî

the Tishbite ,

Hebrew Article | Noun - proper - masculine singular
Strongs 8664
BSB/Thayers Tishbite = |captivity| <BR> n pr loc <BR> 1) the home of Elijah <BR> 1a) site unknown but maybe the town of Tishbe <BR> adj gent<BR> 2) an inhabitant of Tishbe or Tishbi or Tesheb <BR> 2a) site unknown and name uncertain
hat·tiš·bî
the Tishbite ,
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
18
“Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, where he has gone to take possession of it.
ק֣וּם

ק֣וּם

qūm

“ Get up

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qūm
“ Get up
רֵ֗ד

רֵ֗ד

rêḏ

and go down

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
rêḏ
and go down
לִקְרַ֛את

לִקְרַ֛את

liq·raṯ

to meet

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7122
BSB/Thayers 1) to encounter, befall, meet<BR> 1a) (Qal) <BR> 1a1) to meet, encounter <BR> 1a2) to befall (fig) <BR> 1b) (Niphal) to meet, meet unexpectedly <BR> 1c) (Hiphil) to cause to meet
liq·raṯ
to meet
אַחְאָ֥ב

אַחְאָ֥ב

’aḥ·’āḇ

Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
Ahab
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
בְּשֹׁמְר֑וֹן

בְּשֹׁמְר֑וֹן

bə·šō·mə·rō·wn

is in Samaria .

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 8111
BSB/Thayers Samaria = |watch mountain|<BR> 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam <BR> 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
bə·šō·mə·rō·wn
is in Samaria .
הִנֵּה֙

הִנֵּה֙

hin·nêh

See, [he is]

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
See, [he is]
בְּכֶ֣רֶם

בְּכֶ֣רֶם

bə·ḵe·rem

in the vineyard

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3754
BSB/Thayers 1) vineyard
bə·ḵe·rem
in the vineyard
נָב֔וֹת

נָב֔וֹת

nā·ḇō·wṯ

of Naboth ,

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
of Naboth ,
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

of which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
of which
יָ֥רַד

יָ֥רַד

yā·raḏ

he has gone

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
yā·raḏ
he has gone
שָׁ֖ם

שָׁ֖ם

šām

. . .

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
. . .
לְרִשְׁתּֽוֹ׃

לְרִשְׁתּֽוֹ׃

lə·riš·tōw

to take possession .

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person masculine singular
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
lə·riš·tōw
to take possession .
19
Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’”
וְדִבַּרְתָּ֨

וְדִבַּרְתָּ֨

wə·ḏib·bar·tā

Tell

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
wə·ḏib·bar·tā
Tell
אֵלָ֜יו

אֵלָ֜יו

’ê·lāw

him

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
him
כֹּ֚ה

כֹּ֚ה

kōh

that this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is what
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
לֵאמֹ֗ר

לֵאמֹ֗ר

lê·mōr

says

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
says
אָמַ֣ר

אָמַ֣ר

’ā·mar

:

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
:
הֲרָצַ֖חְתָּ

הֲרָצַ֖חְתָּ

hă·rā·ṣaḥ·tā

‘ Have you not murdered [a man]

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 7523
BSB/Thayers 1) to murder, slay, kill <BR> 1a)(Qal) to murder, slay <BR> 1a1) premeditated <BR> 1a2) accidental <BR> 1a3) as avenger <BR> 1a4) slayer (intentional) (participle) <BR> 1b) (Niphal) to be slain <BR> 1c) (Piel) <BR> 1c1) to murder, assassinate <BR> 1c2) murderer, assassin (participle) (subst) <BR> 1d) (Pual) to be killed
hă·rā·ṣaḥ·tā
‘ Have you not murdered [a man]
וְגַם־

וְגַם־

wə·ḡam-

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam-
and
יָרָ֑שְׁתָּ

יָרָ֑שְׁתָּ

yā·rā·šə·tā

seized his land ? ’

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
yā·rā·šə·tā
seized his land ? ’
וְדִבַּרְתָּ֨

וְדִבַּרְתָּ֨

wə·ḏib·bar·tā

Then tell him

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
wə·ḏib·bar·tā
Then tell him
אֵלָ֜יו

אֵלָ֜יו

’ê·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
. . .
לֵאמֹ֗ר

לֵאמֹ֗ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
כֹּ֚ה

כֹּ֚ה

kōh

that this is [also] what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is [also] what
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
בִּמְק֗וֹם

בִּמְק֗וֹם

bim·qō·wm

‘ In the place

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bim·qō·wm
‘ In the place
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

where

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
הַכְּלָבִים֙

הַכְּלָבִים֙

hak·kə·lā·ḇîm

the dogs

Hebrew Article | Noun - masculine plural
Strongs 3611
BSB/Thayers 1) dog <BR> 1a) dog (literal) <BR> 1b) contempt or abasement (fig.) <BR> 1c) of pagan sacrifice <BR> 1d) of male cult prostitute (fig.)
hak·kə·lā·ḇîm
the dogs
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לָקְק֤וּ

לָקְק֤וּ

lā·qə·qū

licked up

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3952
BSB/Thayers 1) to lap, lick, lap up <BR> 1a) (Qal) to lap, lap up <BR> 1b) (Piel) to lap up
lā·qə·qū
licked up
דַּ֣ם

דַּ֣ם

dam

the blood

Hebrew Noun - masculine singular construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dam
the blood
נָב֔וֹת

נָב֔וֹת

nā·ḇō·wṯ

of Naboth ,

Hebrew Noun - proper - masculine singular
Strongs 5022
BSB/Thayers Naboth = |fruits|<BR> 1) the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
nā·ḇō·wṯ
of Naboth ,
הַכְּלָבִ֛ים

הַכְּלָבִ֛ים

hak·kə·lā·ḇîm

[there also] the dogs

Hebrew Article | Noun - masculine plural
Strongs 3611
BSB/Thayers 1) dog <BR> 1a) dog (literal) <BR> 1b) contempt or abasement (fig.) <BR> 1c) of pagan sacrifice <BR> 1d) of male cult prostitute (fig.)
hak·kə·lā·ḇîm
[there also] the dogs
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יָלֹ֧קּוּ

יָלֹ֧קּוּ

yā·lōq·qū

will lick up

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3952
BSB/Thayers 1) to lap, lick, lap up <BR> 1a) (Qal) to lap, lap up <BR> 1b) (Piel) to lap up
yā·lōq·qū
will lick up
דָּמְךָ֖

דָּמְךָ֖

dā·mə·ḵā

your blood —

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dā·mə·ḵā
your blood —
גַּם־

גַּם־

gam-

yes ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
yes ,
אָֽתָּה׃

אָֽתָּה׃

’āt·tāh

yours ! ’ ”

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’āt·tāh
yours ! ’ ”
20
When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.
אֵ֣לִיָּ֔הוּ

אֵ֣לִיָּ֔הוּ

’ê·lî·yā·hū

When Elijah [arrived] ,

Hebrew Noun - proper - masculine singular
Strongs 452
BSB/Thayers Elijah or Eliah = |my God is Jehovah| or |Yah(u) is God|<BR> 1) the great prophet of the reign of Ahab <BR> 2) Benjamite son of Jeroham <BR> 3) a son of Elam with foreign wife during exile <BR> 4) a son of Harim, and priest, with foreign wife during exile
’ê·lî·yā·hū
When Elijah [arrived] ,
אַחְאָב֙

אַחְאָב֙

’aḥ·’āḇ

Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
Ahab
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to him ,

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to him ,
הַֽמְצָאתַ֖נִי

הַֽמְצָאתַ֖נִי

ham·ṣā·ṯa·nî

“ So you have found me out ,

Hebrew Verb - Qal - Perfect - second person masculine singular | first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
ham·ṣā·ṯa·nî
“ So you have found me out ,
אֹיְבִ֑י

אֹיְבִ֑י

’ō·yə·ḇî

my enemy . ”

Hebrew Verb - Qal - Participle - masculine singular construct | first person common singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇî
my enemy . ”
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

He replied ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
He replied ,
מָצָ֔אתִי

מָצָ֔אתִי

mā·ṣā·ṯî

“ I have found [you] out

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā·ṯî
“ I have found [you] out
יַ֚עַן

יַ֚עַן

ya·‘an

because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
because
הִתְמַכֶּרְךָ֔

הִתְמַכֶּרְךָ֔

hiṯ·mak·ker·ḵā

you have sold yourself

Hebrew Verb - Hitpael - Infinitive construct | second person masculine singular
Strongs 4376
BSB/Thayers 1) to sell <BR> 1a) (Qal) <BR> 1a1) to sell <BR> 1a2) seller (participle) <BR> 1b) (Niphal) <BR> 1b1) to be sold <BR> 1b2) to sell oneself <BR> 1b3) to be given over to death <BR> 1c) (Hithpael) to sell oneself
hiṯ·mak·ker·ḵā
you have sold yourself
לַעֲשׂ֥וֹת

לַעֲשׂ֥וֹת

la·‘ă·śō·wṯ

to do

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
la·‘ă·śō·wṯ
to do
הָרַ֖ע

הָרַ֖ע

hā·ra‘

evil

Hebrew Article | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·ra‘
evil
בְּעֵינֵ֥י

בְּעֵינֵ֥י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
21
This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free.
וּבִעַרְתִּ֖י

וּבִעַרְתִּ֖י

ū·ḇi·‘ar·tî

and consume

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - first person common singular
Strongs 1197
BSB/Thayers 1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
ū·ḇi·‘ar·tî
and consume
אַחֲרֶ֑יךָ

אַחֲרֶ֑יךָ

’a·ḥă·re·ḵā

your descendants ;

Hebrew Preposition | second person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·re·ḵā
your descendants ;
וְהִכְרַתִּ֤י

וְהִכְרַתִּ֤י

wə·hiḵ·rat·tî

I will cut off

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
I will cut off
לְאַחְאָב֙

לְאַחְאָב֙

lə·’aḥ·’āḇ

from Ahab

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
lə·’aḥ·’āḇ
from Ahab
מַשְׁתִּ֣ין

מַשְׁתִּ֣ין

maš·tîn

every male

Hebrew Verb - Qal - Participle - masculine singular
Strongs 8366
BSB/Thayers 1) (Hiphil) to urinate <BR> 1a) one who urinates (used as a designation of a male)
maš·tîn
every male
בְּקִ֔יר

בְּקִ֔יר

bə·qîr

-

Hebrew Preposition-b | Noun - masculine singular
Strongs 7023
BSB/Thayers 1) wall, side <BR> 1a) wall (of house or chamber) <BR> 1b) the sides (of the altar)
bə·qîr
-
בְּיִשְׂרָאֵֽל׃

בְּיִשְׂרָאֵֽל׃

bə·yiś·rā·’êl

in Israel ,

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
bə·yiś·rā·’êl
in Israel ,
וְעָצ֥וּר

וְעָצ֥וּר

wə·‘ā·ṣūr

both slave

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 6113
BSB/Thayers 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain <BR> 1a) (Qal) <BR> 1a1) to restrain, halt, stop <BR> 1a2) to retain <BR> 1b) (Niphal) to be restrained, be stayed, be under restraint
wə·‘ā·ṣūr
both slave
וְעָז֖וּב

וְעָז֖וּב

wə·‘ā·zūḇ

and free .

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
wə·‘ā·zūḇ
and free .
הִנְנִ֨י

הִנְנִ֨י

hin·nî

[This is what the LORD says] :

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
[This is what the LORD says] :
מֵבִי

מֵבִי

mē·ḇī

‘ I will bring

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
mē·ḇī
‘ I will bring
רָעָ֔ה

רָעָ֔ה

rā·‘āh

calamity

Hebrew Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘āh
calamity
אֵלֶ֙יךָ֙

אֵלֶ֙יךָ֙

’ê·le·ḵā

on you

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
on you
22
I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’
וְנָתַתִּ֣י

וְנָתַתִּ֣י

wə·nā·ṯat·tî

I will make

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯat·tî
I will make
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בֵּיתְךָ֗

בֵּיתְךָ֗

bê·ṯə·ḵā

your house

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯə·ḵā
your house
כְּבֵית֙

כְּבֵית֙

kə·ḇêṯ

like that

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
kə·ḇêṯ
like that
יָרָבְעָ֣ם

יָרָבְעָ֣ם

yā·rā·ḇə·‘ām

of Jeroboam

Hebrew Noun - proper - masculine singular
Strongs 3379
BSB/Thayers Jeroboam = |the people will contend|<BR> 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign <BR> 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
yā·rā·ḇə·‘ām
of Jeroboam
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
נְבָ֔ט

נְבָ֔ט

nə·ḇāṭ

of Nebat

Hebrew Noun - proper - masculine singular
Strongs 5028
BSB/Thayers Nebat = |aspect|<BR> 1) an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel
nə·ḇāṭ
of Nebat
וּכְבֵ֖ית

וּכְבֵ֖ית

ū·ḵə·ḇêṯ

and like that

Hebrew Conjunctive waw, Preposition-k | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ū·ḵə·ḇêṯ
and like that
בַּעְשָׁ֣א

בַּעְשָׁ֣א

ba‘·šā

of Baasha

Hebrew Noun - proper - masculine singular
Strongs 1201
BSB/Thayers Baasha = |wicked|<BR> 1) third king of the northern kingdom of Israel and the founder of its second dynasty having killed the second king, Nadab
ba‘·šā
of Baasha
בֶן־

בֶן־

ḇen-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אֲחִיָּ֑ה

אֲחִיָּ֑ה

’ă·ḥî·yāh

of Ahijah ,

Hebrew Noun - proper - masculine singular
Strongs 281
BSB/Thayers Ahiah or Ahijah = |brother of Jehovah (Yahu)|<BR> 1) grandson of Phinehas <BR> 2) scribe of Solomon <BR> 3) a prophet who predicted the revolt of the Northern tribes <BR> 4) father of Baasha, who usurped the Northern throne <BR> 5) grandson of Hezron (or mother of 1-4 above) <BR> 6) a Benjamite, son of Ehud <BR> 7) one of David's heroes <BR> 8) a Levite during David's time <BR> 9) a chief man under Nehemiah
’ă·ḥî·yāh
of Ahijah ,
אֶל־

אֶל־

’el-

because

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
because
הִכְעַ֔סְתָּ

הִכְעַ֔סְתָּ

hiḵ·‘as·tā

you have provoked

Hebrew Verb - Hifil - Perfect - second person masculine singular
Strongs 3707
BSB/Thayers 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath <BR> 1a) (Qal) <BR> 1a1) to be vexed, be indignant <BR> 1a2) to be angry <BR> 1b) (Piel) to provoke to anger <BR> 1c) (Hiphil) <BR> 1c1) to vex <BR> 1c2) to vex, provoke to anger
hiḵ·‘as·tā
you have provoked
הַכַּ֙עַס֙

הַכַּ֙עַס֙

hak·ka·‘as

My anger

Hebrew Article | Noun - masculine singular
Strongs 3708
BSB/Thayers 1) anger, vexation, provocation, grief <BR> 1a) vexation <BR> 1a1) of men <BR> 1a2) of God <BR> 1b) vexation, grief, frustration
hak·ka·‘as
My anger
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

and caused Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
and caused Israel
וַֽתַּחֲטִ֖א

וַֽתַּחֲטִ֖א

wat·ta·ḥă·ṭi

to sin .

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - second person masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
wat·ta·ḥă·ṭi
to sin .
אֶת־

אֶת־

’eṯ-

- ’

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- ’
23
And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
וְגַ֨ם־

וְגַ֨ם־

wə·ḡam-

also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam-
also
דִּבֶּ֥ר

דִּבֶּ֥ר

dib·ber

speaks

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·ber
speaks
לְאִיזֶ֔בֶל

לְאִיזֶ֔בֶל

lə·’î·ze·ḇel

concerning Jezebel :

Hebrew Preposition-l | Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
lə·’î·ze·ḇel
concerning Jezebel :
הַכְּלָבִ֛ים

הַכְּלָבִ֛ים

hak·kə·lā·ḇîm

‘ The dogs

Hebrew Article | Noun - masculine plural
Strongs 3611
BSB/Thayers 1) dog <BR> 1a) dog (literal) <BR> 1b) contempt or abasement (fig.) <BR> 1c) of pagan sacrifice <BR> 1d) of male cult prostitute (fig.)
hak·kə·lā·ḇîm
‘ The dogs
יֹאכְל֥וּ

יֹאכְל֥וּ

yō·ḵə·lū

will devour

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lū
will devour
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִיזֶ֖בֶל

אִיזֶ֖בֶל

’î·ze·ḇel

Jezebel

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
Jezebel
בְּחֵ֥ל

בְּחֵ֥ל

bə·ḥêl

by the wall

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 2426
BSB/Thayers 1) rampart, fortress, wall <BR> 1a) rampart<BR> 1b) fortress
bə·ḥêl
by the wall
יִזְרְעֶֽאל׃

יִזְרְעֶֽאל׃

yiz·rə·‘el

of Jezreel . ’

Hebrew Noun - proper - feminine singular
Strongs 3157
BSB/Thayers Jezreel = |God sows| <BR> n pr m <BR> 1) a descendant of the father or founder of Etam of Judah <BR> 2) first son of Hosea the prophet <BR> n pr loc <BR> 3) a city in the Nekeb of Judah <BR> 4) a city in Issachar on the northwest spur of Mount Gilboa
yiz·rə·‘el
of Jezreel . ’
24
Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”
לְאַחְאָב֙

לְאַחְאָב֙

lə·’aḥ·’āḇ

Anyone belonging to Ahab

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
lə·’aḥ·’āḇ
Anyone belonging to Ahab
הַמֵּ֤ת

הַמֵּ֤ת

ham·mêṯ

who dies

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
ham·mêṯ
who dies
בָּעִ֔יר

בָּעִ֔יר

bā·‘îr

in the city

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
bā·‘îr
in the city
יֹאכְל֖וּ

יֹאכְל֖וּ

yō·ḵə·lū

will be eaten

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lū
will be eaten
הַכְּלָבִ֑ים

הַכְּלָבִ֑ים

hak·kə·lā·ḇîm

by dogs ,

Hebrew Article | Noun - masculine plural
Strongs 3611
BSB/Thayers 1) dog <BR> 1a) dog (literal) <BR> 1b) contempt or abasement (fig.) <BR> 1c) of pagan sacrifice <BR> 1d) of male cult prostitute (fig.)
hak·kə·lā·ḇîm
by dogs ,
וְהַמֵּת֙

וְהַמֵּת֙

wə·ham·mêṯ

and anyone who dies

Hebrew Conjunctive waw, Article | Verb - Qal - Participle - masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
wə·ham·mêṯ
and anyone who dies
בַּשָּׂדֶ֔ה

בַּשָּׂדֶ֔ה

baś·śā·ḏeh

in the field

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
baś·śā·ḏeh
in the field
יֹאכְל֖וּ

יֹאכְל֖וּ

yō·ḵə·lū

will be eaten

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lū
will be eaten
ע֥וֹף

ע֥וֹף

‘ō·wp̄

by the birds

Hebrew Noun - masculine singular construct
Strongs 5775
BSB/Thayers 1) flying creatures, fowl, insects, birds <BR> 1a) fowl, birds <BR> 1b) winged insects
‘ō·wp̄
by the birds
הַשָּׁמָֽיִם׃

הַשָּׁמָֽיִם׃

haš·šā·mā·yim

of the air . ”

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·mā·yim
of the air . ”
25
(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.
רַ֚ק

רַ֚ק

raq

( Surely

Hebrew Adverb
Strongs 7535
BSB/Thayers 1) only, altogether, surely <BR> 1a) only <BR> 1b) only, nought but, altogether (in limitation) <BR> 1c) save, except (after a negative) <BR> 1d) only, altogether, surely (with an affirmative) <BR> 1e) if only, provided only (prefixed for emphasis) <BR> 1f) only, exclusively (for emphasis)
raq
( Surely
הָיָ֣ה

הָיָ֣ה

hā·yāh

there was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
there was
לֹֽא־

לֹֽא־

lō-

never

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
never
כְאַחְאָ֔ב

כְאַחְאָ֔ב

ḵə·’aḥ·’āḇ

one like Ahab ,

Hebrew Preposition-k | Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
ḵə·’aḥ·’āḇ
one like Ahab ,
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
הִתְמַכֵּ֔ר

הִתְמַכֵּ֔ר

hiṯ·mak·kêr

sold himself

Hebrew Verb - Hitpael - Perfect - third person masculine singular
Strongs 4376
BSB/Thayers 1) to sell <BR> 1a) (Qal) <BR> 1a1) to sell <BR> 1a2) seller (participle) <BR> 1b) (Niphal) <BR> 1b1) to be sold <BR> 1b2) to sell oneself <BR> 1b3) to be given over to death <BR> 1c) (Hithpael) to sell oneself
hiṯ·mak·kêr
sold himself
לַעֲשׂ֥וֹת

לַעֲשׂ֥וֹת

la·‘ă·śō·wṯ

to do

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
la·‘ă·śō·wṯ
to do
הָרַ֖ע

הָרַ֖ע

hā·ra‘

evil

Hebrew Article | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·ra‘
evil
בְּעֵינֵ֣י

בְּעֵינֵ֣י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

vvv

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
vvv
הֵסַ֥תָּה

הֵסַ֥תָּה

hê·sat·tāh

incited

Hebrew Verb - Hifil - Perfect - third person feminine singular
Strongs 5496
BSB/Thayers 1) to incite, allure, instigate, entice<BR> 1a) (Hiphil) <BR> 1a1) to incite (to a request) <BR> 1a2) to allure, lure <BR> 1a3) to instigate (bad sense)
hê·sat·tāh
incited
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
אִשְׁתּֽוֹ׃

אִשְׁתּֽוֹ׃

’iš·tōw

by his wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
by his wife
אִיזֶ֥בֶל

אִיזֶ֥בֶל

’î·ze·ḇel

Jezebel .

Hebrew Noun - proper - feminine singular
Strongs 348
BSB/Thayers Jezebel = |Baal exalts| or |Baal is husband to| or |unchaste|<BR> 1) queen of Israel, wife of Ahab, daughter of Ethbaal
’î·ze·ḇel
Jezebel .
26
He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)
מְאֹ֔ד

מְאֹ֔ד

mə·’ōḏ

He committed the most

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
He committed the most
וַיַּתְעֵ֣ב

וַיַּתְעֵ֣ב

way·yaṯ·‘êḇ

detestable acts

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 8581
BSB/Thayers 1) to abhor, be abominable, do abominably <BR> 1a) (Niphal) to be abhorred, be detested <BR> 1a1) in the ritual sense <BR> 1a2) in the ethical sense <BR> 1b) (Piel) <BR> 1b1) to loathe, abhor, regard as an abomination <BR> 1b1a) in the ritual sense <BR> 1b1b) in the ethical sense <BR> 1b2) to cause to be an abomination <BR> 1c) (Hiphil) to make abominable, do abominably <BR> 1c1) in the ritual sense <BR> 1c2) in the ethical sense
way·yaṯ·‘êḇ
detestable acts
לָלֶ֖כֶת

לָלֶ֖כֶת

lā·le·ḵeṯ

by going

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lā·le·ḵeṯ
by going
אַחֲרֵ֣י

אַחֲרֵ֣י

’a·ḥă·rê

after

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
after
הַגִּלֻּלִ֑ים

הַגִּלֻּלִ֑ים

hag·gil·lu·lîm

idols ,

Hebrew Article | Noun - masculine plural
Strongs 1544
BSB/Thayers 1) idols
hag·gil·lu·lîm
idols ,
כְּכֹל֙

כְּכֹל֙

kə·ḵōl

just like

Hebrew Preposition-k | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kə·ḵōl
just like
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
הָאֱמֹרִ֔י

הָאֱמֹרִ֔י

hā·’ĕ·mō·rî

the Amorites

Hebrew Article | Noun - proper - masculine singular
Strongs 567
BSB/Thayers Amorite = |a sayer|<BR> 1) one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
hā·’ĕ·mō·rî
the Amorites
עָשׂ֣וּ

עָשׂ֣וּ

‘ā·śū

-

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
-
אֲשֶׁר֙

אֲשֶׁר֙

’ă·šer

whom

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
whom
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
הוֹרִ֣ישׁ

הוֹרִ֣ישׁ

hō·w·rîš

had driven out

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
hō·w·rîš
had driven out
מִפְּנֵ֖י

מִפְּנֵ֖י

mip·pə·nê

before

Hebrew Preposition-m | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pə·nê
before
בְּנֵ֥י

בְּנֵ֥י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵֽל׃ס

יִשְׂרָאֵֽל׃ס

yiś·rā·’êl

. . . . )

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . . )
27
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
וַיְהִי֩

וַיְהִי֩

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
אַחְאָ֜ב

אַחְאָ֜ב

’aḥ·’āḇ

When Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
When Ahab
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כִשְׁמֹ֨עַ

כִשְׁמֹ֨עַ

ḵiš·mō·a‘

heard

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ḵiš·mō·a‘
heard
הָאֵ֙לֶּה֙

הָאֵ֙לֶּה֙

hā·’êl·leh

these

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
these
הַדְּבָרִ֤ים

הַדְּבָרִ֤ים

had·də·ḇā·rîm

words ,

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
words ,
וַיִּקְרַ֣ע

וַיִּקְרַ֣ע

way·yiq·ra‘

he tore

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7167
BSB/Thayers 1) to tear, tear in pieces <BR> 1a) (Qal) <BR> 1a1) to tear, rend <BR> 1a2) to tear away or out <BR> 1a3) to tear, rend asunder <BR> 1a3a) to make wide or large (of eyes) <BR> 1a3b) to rend open (of heavens) <BR> 1a4) to tear, rend (of wild beasts) <BR> 1b) (Niphal) to be rent, be split asunder
way·yiq·ra‘
he tore
בְּגָדָ֔יו

בְּגָדָ֔יו

bə·ḡā·ḏāw

his clothes ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
bə·ḡā·ḏāw
his clothes ,
וַיָּֽשֶׂם־

וַיָּֽשֶׂם־

way·yā·śem-

put

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
way·yā·śem-
put
שַׂ֥ק

שַׂ֥ק

śaq

on sackcloth

Hebrew Noun - masculine singular
Strongs 8242
BSB/Thayers 1) mesh, sackcloth, sack, sacking <BR> 1a) sack (for grain) <BR> 1b) sackcloth <BR> 1b1) worn in mourning or humiliation <BR> 1b2) same material spread out to lie on
śaq
on sackcloth
עַל־

עַל־

‘al-

-

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
-
בְּשָׂר֖וֹ

בְּשָׂר֖וֹ

bə·śā·rōw

- ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bə·śā·rōw
- ,
וַיָּצ֑וֹם

וַיָּצ֑וֹם

way·yā·ṣō·wm

and fasted .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6684
BSB/Thayers 1) (Qal) to abstain from food, fast
way·yā·ṣō·wm
and fasted .
וַיִּשְׁכַּ֣ב

וַיִּשְׁכַּ֣ב

way·yiš·kaḇ

He lay down

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
way·yiš·kaḇ
He lay down
בַּשָּׂ֔ק

בַּשָּׂ֔ק

baś·śāq

in sackcloth

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8242
BSB/Thayers 1) mesh, sackcloth, sack, sacking <BR> 1a) sack (for grain) <BR> 1b) sackcloth <BR> 1b1) worn in mourning or humiliation <BR> 1b2) same material spread out to lie on
baś·śāq
in sackcloth
וַיְהַלֵּ֖ךְ

וַיְהַלֵּ֖ךְ

way·hal·lêḵ

and walked around

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·hal·lêḵ
and walked around
אַֽט׃ס

אַֽט׃ס

’aṭ

meekly .

Hebrew Adverb
Strongs 328
BSB/Thayers 1) gentleness, softness <BR> 1a) gently <BR> 1b) flowing <BR> 1c) softly <BR> 1d) enchanter, necromancer (substantive)
’aṭ
meekly .
28
Then the word of the LORD came to Elijah the Tishbite, saying:
דְּבַר־

דְּבַר־

də·ḇar-

Then the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
də·ḇar-
Then the word
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אֵלִיָּ֥הוּ

אֵלִיָּ֥הוּ

’ê·lî·yā·hū

Elijah

Hebrew Noun - proper - masculine singular
Strongs 452
BSB/Thayers Elijah or Eliah = |my God is Jehovah| or |Yah(u) is God|<BR> 1) the great prophet of the reign of Ahab <BR> 2) Benjamite son of Jeroham <BR> 3) a son of Elam with foreign wife during exile <BR> 4) a son of Harim, and priest, with foreign wife during exile
’ê·lî·yā·hū
Elijah
הַתִּשְׁבִּ֖י

הַתִּשְׁבִּ֖י

hat·tiš·bî

the Tishbite ,

Hebrew Article | Noun - proper - masculine singular
Strongs 8664
BSB/Thayers Tishbite = |captivity| <BR> n pr loc <BR> 1) the home of Elijah <BR> 1a) site unknown but maybe the town of Tishbe <BR> adj gent<BR> 2) an inhabitant of Tishbe or Tishbi or Tesheb <BR> 2a) site unknown and name uncertain
hat·tiš·bî
the Tishbite ,
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

saying :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying :
29
“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
הֲ‍ֽרָאִ֔יתָ

הֲ‍ֽרָאִ֔יתָ

hărā·’î·ṯā

“ Have you seen

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
hărā·’î·ṯā
“ Have you seen
כִּֽי־

כִּֽי־

kî-

how

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
how
אַחְאָ֖ב

אַחְאָ֖ב

’aḥ·’āḇ

Ahab

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
Ahab
נִכְנַ֥ע

נִכְנַ֥ע

niḵ·na‘

has humbled himself

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 3665
BSB/Thayers 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection <BR> 1a) (Niphal) <BR> 1a1) to humble oneself <BR> 1a2) to be humbled, be subdued <BR> 1b) (Hiphil) <BR> 1b1) to humble <BR> 1b2) to subdue
niḵ·na‘
has humbled himself
מִלְּפָנָ֑י

מִלְּפָנָ֑י

mil·lə·p̄ā·nāy

before Me ?

Hebrew Preposition-m, Preposition-l | Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mil·lə·p̄ā·nāy
before Me ?
יַ֜עַן

יַ֜עַן

ya·‘an

Because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
Because
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
נִכְנַ֣ע

נִכְנַ֣ע

niḵ·na‘

he has humbled himself

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 3665
BSB/Thayers 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection <BR> 1a) (Niphal) <BR> 1a1) to humble oneself <BR> 1a2) to be humbled, be subdued <BR> 1b) (Hiphil) <BR> 1b1) to humble <BR> 1b2) to subdue
niḵ·na‘
he has humbled himself
מִפָּנַ֗י

מִפָּנַ֗י

mip·pā·nay

before Me ,

Hebrew Preposition-m | Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pā·nay
before Me ,
לֹֽא־

לֹֽא־

lō-

I will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
I will not
אָבִי

אָבִי

ʾå̄·ḇī

bring

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ʾå̄·ḇī
bring
הָֽרָעָה֙

הָֽרָעָה֙

hā·rā·‘āh

the calamity

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
the calamity
בְּיָמָ֔יו

בְּיָמָ֔יו

bə·yā·māw

during his days ,

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yā·māw
during his days ,
אָבִ֥יא

אָבִ֥יא

’ā·ḇî

but I will bring

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
’ā·ḇî
but I will bring
הָרָעָ֖ה

הָרָעָ֖ה

hā·rā·‘āh

[it]

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
[it]
עַל־

עַל־

‘al-

upon

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
upon
בֵּיתֽוֹ׃

בֵּיתֽוֹ׃

bê·ṯōw

his house

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯōw
his house
בִּימֵ֣י

בִּימֵ֣י

bî·mê

in the days

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bî·mê
in the days
בְנ֔וֹ

בְנ֔וֹ

ḇə·nōw

of his son . ”

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nōw
of his son . ”