Berean Interlinear

1 Samuel

Chapter 12

1
Then Samuel said to all Israel, “I have listened to your voice in all that you have said to me, and I have set over you a king.
שְׁמוּאֵל֙

שְׁמוּאֵל֙

šə·mū·’êl

Then Samuel

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Then Samuel
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ,
הִנֵּה֙

הִנֵּה֙

hin·nêh

. . .

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
. . .
שָׁמַ֣עְתִּי

שָׁמַ֣עְתִּי

šā·ma‘·tî

“ I have listened

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘·tî
“ I have listened
בְקֹֽלְכֶ֔ם

בְקֹֽלְכֶ֔ם

ḇə·qō·lə·ḵem

to your voice

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine plural
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
ḇə·qō·lə·ḵem
to your voice
לְכֹ֥ל

לְכֹ֥ל

lə·ḵōl

in all

Hebrew Preposition-l | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵōl
in all
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
אֲמַרְתֶּ֖ם

אֲמַרְתֶּ֖ם

’ă·mar·tem

that you have said

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ă·mar·tem
that you have said
לִ֑י

לִ֑י

lî

to me ,

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to me ,
וָאַמְלִ֥יךְ

וָאַמְלִ֥יךְ

wā·’am·lîḵ

and I have set

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strongs 4427
BSB/Thayers 1) to be or become king or queen, reign <BR> 1a) (Qal) to be or become king or queen, reign <BR> 1b) (Hiphil) to make one king or queen, cause to reign <BR> 1c) (Hophal) to be made king or queen <BR> 2) to counsel, advise <BR> 2a) (Niphal) to consider
wā·’am·lîḵ
and I have set
עֲלֵיכֶ֖ם

עֲלֵיכֶ֖ם

‘ă·lê·ḵem

over you

Hebrew Preposition | second person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·ḵem
over you
מֶֽלֶךְ׃

מֶֽלֶךְ׃

me·leḵ

a king .

Hebrew Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
me·leḵ
a king .
2
Now here is the king walking before you, and I am old and gray, and my sons are here with you. I have walked before you from my youth until this day.
וְעַתָּ֞ה

וְעַתָּ֞ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
הִנֵּ֥ה

הִנֵּ֥ה

hin·nêh

here is

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
here is
הַמֶּ֣לֶךְ׀

הַמֶּ֣לֶךְ׀

ham·me·leḵ

the king

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
the king
מִתְהַלֵּ֣ךְ

מִתְהַלֵּ֣ךְ

miṯ·hal·lêḵ

walking

Hebrew Verb - Hitpael - Participle - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
miṯ·hal·lêḵ
walking
לִפְנֵיכֶ֗ם

לִפְנֵיכֶ֗ם

lip̄·nê·ḵem

before you ,

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê·ḵem
before you ,
וַאֲנִי֙

וַאֲנִי֙

wa·’ă·nî

and I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
and I
זָקַ֣נְתִּי

זָקַ֣נְתִּי

zā·qan·tî

am old

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2204
BSB/Thayers 1) to be old, become old <BR> 1a) (Qal) to be old, become old <BR> 1b) (Hiphil) to grow old, show age
zā·qan·tî
am old
וָשַׂ֔בְתִּי

וָשַׂ֔בְתִּי

wā·śaḇ·tî

and gray ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 7867
BSB/Thayers 1) (Qal) to be hoary, be gray
wā·śaḇ·tî
and gray ,
וּבָנַ֖י

וּבָנַ֖י

ū·ḇā·nay

and my sons

Hebrew Conjunctive waw | Noun - masculine plural construct | first person common singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇā·nay
and my sons
הִנָּ֣ם

הִנָּ֣ם

hin·nām

are here

Hebrew Interjection | third person masculine plural
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nām
are here
אִתְּכֶ֑ם

אִתְּכֶ֑ם

’it·tə·ḵem

with you .

Hebrew Preposition | second person masculine plural
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tə·ḵem
with you .
וַאֲנִי֙

וַאֲנִי֙

wa·’ă·nî

I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
I
הִתְהַלַּ֣כְתִּי

הִתְהַלַּ֣כְתִּי

hiṯ·hal·laḵ·tî

have walked

Hebrew Verb - Hitpael - Perfect - first person common singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hiṯ·hal·laḵ·tî
have walked
לִפְנֵיכֶ֔ם

לִפְנֵיכֶ֔ם

lip̄·nê·ḵem

before you

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê·ḵem
before you
מִנְּעֻרַ֖י

מִנְּעֻרַ֖י

min·nə·‘u·ray

from my youth

Hebrew Preposition-m | Noun - masculine plural construct | first person common singular
Strongs 5271
BSB/Thayers 1) youth, early life
min·nə·‘u·ray
from my youth
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
הַזֶּֽה׃

הַזֶּֽה׃

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
הַיּ֥וֹם

הַיּ֥וֹם

hay·yō·wm

day .

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day .
3
Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”
הִנְנִ֣י

הִנְנִ֣י

hin·nî

Here I am .

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
Here I am .
עֲנ֣וּ

עֲנ֣וּ

‘ă·nū

Bear witness

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
‘ă·nū
Bear witness
בִי֩

בִי֩

ḇî

against me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
ḇî
against me
נֶ֨גֶד

נֶ֨גֶד

ne·ḡeḏ

before

Hebrew Preposition
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
ne·ḡeḏ
before
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וְנֶ֣גֶד

וְנֶ֣גֶד

wə·ne·ḡeḏ

and before

Hebrew Conjunctive waw | Preposition
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
wə·ne·ḡeḏ
and before
מְשִׁיח֗וֹ

מְשִׁיח֗וֹ

mə·šî·ḥōw

His anointed :

Hebrew Adjective - masculine singular construct | third person masculine singular
Strongs 4899
BSB/Thayers 1) anointed, anointed one <BR> 1a) of the Messiah, Messianic prince <BR> 1b) of the king of Israel<BR> 1c) of the high priest of Israel <BR> 1d) of Cyrus <BR> 1e) of the patriarchs as anointed kings
mə·šî·ḥōw
His anointed :
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִ֨י

מִ֨י

mî

Whose

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Whose
שׁוֹר֩׀

שׁוֹר֩׀

šō·wr

ox

Hebrew Noun - masculine singular construct
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
šō·wr
ox
וַחֲמ֧וֹר

וַחֲמ֧וֹר

wa·ḥă·mō·wr

or donkey

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2543
BSB/Thayers 1) (he) ass
wa·ḥă·mō·wr
or donkey
לָקַ֜חְתִּי

לָקַ֜חְתִּי

lā·qaḥ·tî

have I taken ?

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qaḥ·tî
have I taken ?
מִ֣י

מִ֣י

mî

Whom

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Whom
לָקַ֗חְתִּי

לָקַ֗חְתִּי

lā·qaḥ·tî

vvv

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qaḥ·tî
vvv
וְאֶת־

וְאֶת־

wə·’eṯ-

vvv

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
vvv
עָשַׁ֙קְתִּי֙

עָשַׁ֙קְתִּי֙

‘ā·šaq·tî

have I cheated

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6231
BSB/Thayers 1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort <BR> 1a) (Qal) <BR> 1a1) to oppress, wrong, extort <BR> 1a2) to oppress <BR> 1b) (Pual) to be exploited, be crushed
‘ā·šaq·tî
have I cheated
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִ֣י

מִ֣י

mî

-

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
-
רַצּ֔וֹתִי

רַצּ֔וֹתִי

raṣ·ṣō·w·ṯî

or oppressed ?

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7533
BSB/Thayers 1) to crush, oppress <BR> 1a) (Qal) <BR> 1a1) to crush, get crushed, be crushed <BR> 1a2) to crush, oppress (fig) <BR> 1a3) crushed (participle passive) <BR> 1b) (Niphal) to be crushed, be broken <BR> 1c) (Piel) <BR> 1c1) to crush in pieces <BR> 1c2) to grievously oppress (fig) <BR> 1d) (Poel) to oppress (fig) <BR> 1e) (Hiphil) to crush <BR> 1f) (Hithpoel) to crush each other
raṣ·ṣō·w·ṯî
or oppressed ?
מִ֤י

מִ֤י

mî

From whose

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
From whose
וּמִיַּד־

וּמִיַּד־

ū·mî·yaḏ-

hand

Hebrew Conjunctive waw, Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
ū·mî·yaḏ-
hand
מִי֙

מִי֙

mî

. . .

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
. . .
לָקַ֣חְתִּי

לָקַ֣חְתִּי

lā·qaḥ·tî

have I accepted

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qaḥ·tî
have I accepted
כֹ֔פֶר

כֹ֔פֶר

ḵō·p̄er

a bribe

Hebrew Noun - masculine singular
Strongs 3724
BSB/Thayers 1) price of a life, ransom, bribe <BR> 2) asphalt, pitch (as a covering)<BR> 3) the henna plant, name of a plant (henna?) <BR> 4) village
ḵō·p̄er
a bribe
וְאַעְלִ֥ים

וְאַעְלִ֥ים

wə·’a‘·lîm

and closed

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect - first person common singular
Strongs 5956
BSB/Thayers 1) to conceal, hide, be hidden, be concealed, be secret <BR> 1a) (Qal) secret (participle) <BR> 1b) (Niphal) <BR> 1b1) to be concealed <BR> 1b2) concealed, dissembler (participle) <BR> 1c) (Hiphil) to conceal, hide <BR> 1d) (Hithpael) to hide oneself
wə·’a‘·lîm
and closed
עֵינַ֖י

עֵינַ֖י

‘ê·nay

my eyes

Hebrew Noun - cdc | first person common singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nay
my eyes
בּ֑וֹ

בּ֑וֹ

bōw

- ?

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
- ?
וְאָשִׁ֖יב

וְאָשִׁ֖יב

wə·’ā·šîḇ

[Tell me,] and I will restore [it]

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect - first person common singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·’ā·šîḇ
[Tell me,] and I will restore [it]
לָכֶֽם׃

לָכֶֽם׃

lā·ḵem

to you . ”

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
to you . ”
4
“You have not cheated us or oppressed us,” they replied, “nor have you taken anything from the hand of man.”
לֹ֥א

לֹ֥א

lō

“ You have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
“ You have not
עֲשַׁקְתָּ֖נוּ

עֲשַׁקְתָּ֖נוּ

‘ă·šaq·tā·nū

wronged us

Hebrew Verb - Qal - Perfect - second person masculine singular | first person common plural
Strongs 6231
BSB/Thayers 1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort <BR> 1a) (Qal) <BR> 1a1) to oppress, wrong, extort <BR> 1a2) to oppress <BR> 1b) (Pual) to be exploited, be crushed
‘ă·šaq·tā·nū
wronged us
וְלֹ֣א

וְלֹ֣א

wə·lō

or

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
or
רַצּוֹתָ֑נוּ

רַצּוֹתָ֑נוּ

raṣ·ṣō·w·ṯā·nū

oppressed us , ”

Hebrew Verb - Qal - Perfect - second person masculine singular | first person common plural
Strongs 7533
BSB/Thayers 1) to crush, oppress <BR> 1a) (Qal) <BR> 1a1) to crush, get crushed, be crushed <BR> 1a2) to crush, oppress (fig) <BR> 1a3) crushed (participle passive) <BR> 1b) (Niphal) to be crushed, be broken <BR> 1c) (Piel) <BR> 1c1) to crush in pieces <BR> 1c2) to grievously oppress (fig) <BR> 1d) (Poel) to oppress (fig) <BR> 1e) (Hiphil) to crush <BR> 1f) (Hithpoel) to crush each other
raṣ·ṣō·w·ṯā·nū
oppressed us , ”
וַיֹּ֣אמְר֔וּ

וַיֹּ֣אמְר֔וּ

way·yō·mə·rū

they replied ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
they replied ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

“ nor

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
“ nor
לָקַ֥חְתָּ

לָקַ֥חְתָּ

lā·qaḥ·tā

have you taken

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qaḥ·tā
have you taken
מְאֽוּמָה׃

מְאֽוּמָה׃

mə·’ū·māh

anything

Hebrew Noun - masculine singular
Strongs 3972
BSB/Thayers 1) anything
mə·’ū·māh
anything
מִיַּד־

מִיַּד־

mî·yaḏ-

from the hand

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yaḏ-
from the hand
אִ֖ישׁ

אִ֖ישׁ

’îš

of man . ”

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
of man . ”
5
Samuel said to them, “The LORD is a witness against you, and His anointed is a witness today, that you have not found anything in my hand.” “He is a witness,” they replied.
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

Samuel said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
Samuel said
אֲלֵיהֶ֜ם

אֲלֵיהֶ֜ם

’ă·lê·hem

to them ,

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
to them ,
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

“ The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ The LORD
עֵ֧ד

עֵ֧ד

‘êḏ

is a witness

Hebrew Noun - masculine singular
Strongs 5707
BSB/Thayers 1) witness <BR> 1a) witness, testimony, evidence (of things) <BR> 1b) witness (of people)
‘êḏ
is a witness
בָּכֶ֗ם

בָּכֶ֗ם

bā·ḵem

against you ,

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
bā·ḵem
against you ,
מְשִׁיחוֹ֙

מְשִׁיחוֹ֙

mə·šî·ḥōw

and His anointed

Hebrew Adjective - masculine singular construct | third person masculine singular
Strongs 4899
BSB/Thayers 1) anointed, anointed one <BR> 1a) of the Messiah, Messianic prince <BR> 1b) of the king of Israel<BR> 1c) of the high priest of Israel <BR> 1d) of Cyrus <BR> 1e) of the patriarchs as anointed kings
mə·šî·ḥōw
and His anointed
וְעֵ֤ד

וְעֵ֤ד

wə·‘êḏ

is a witness

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5707
BSB/Thayers 1) witness <BR> 1a) witness, testimony, evidence (of things) <BR> 1b) witness (of people)
wə·‘êḏ
is a witness
הַיּ֣וֹם

הַיּ֣וֹם

hay·yō·wm

today ,

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
today ,
הַזֶּ֔ה

הַזֶּ֔ה

haz·zeh

. . .

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
. . .
כִּ֣י

כִּ֣י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
לֹ֧א

לֹ֧א

lō

you have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
you have not
מְצָאתֶ֛ם

מְצָאתֶ֛ם

mə·ṣā·ṯem

found

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mə·ṣā·ṯem
found
מְא֑וּמָה

מְא֑וּמָה

mə·’ū·māh

anything

Hebrew Noun - masculine singular
Strongs 3972
BSB/Thayers 1) anything
mə·’ū·māh
anything
בְּיָדִ֖י

בְּיָדִ֖י

bə·yā·ḏî

in my hand .”

Hebrew Preposition-b | Noun - feminine singular construct | first person common singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yā·ḏî
in my hand .”
עֵֽד׃פ

עֵֽד׃פ

‘êḏ

“ He is a witness , ”

Hebrew Noun - masculine singular
Strongs 5707
BSB/Thayers 1) witness <BR> 1a) witness, testimony, evidence (of things) <BR> 1b) witness (of people)
‘êḏ
“ He is a witness , ”
וַיֹּ֖אמֶר

וַיֹּ֖אמֶר

way·yō·mer

they replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
they replied .
6
Then Samuel said to the people, “The LORD is the One who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.
שְׁמוּאֵ֖ל

שְׁמוּאֵ֖ל

šə·mū·’êl

Then Samuel

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Then Samuel
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הָעָ֑ם

הָעָ֑ם

hā·‘ām

the people ,

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people ,
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

“ The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ The LORD
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

is the One who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
is the One who
עָשָׂה֙

עָשָׂה֙

‘ā·śāh

appointed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
appointed
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מֹשֶׁ֣ה

מֹשֶׁ֣ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
וְאֶֽת־

וְאֶֽת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אַהֲרֹ֔ן

אַהֲרֹ֔ן

’a·hă·rōn

and Aaron ,

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
and Aaron ,
וַאֲשֶׁ֧ר

וַאֲשֶׁ֧ר

wa·’ă·šer

and who

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
and who
הֶעֱלָ֛ה

הֶעֱלָ֛ה

he·‘ĕ·lāh

brought

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
he·‘ĕ·lāh
brought
אֲבֹתֵיכֶ֖ם

אֲבֹתֵיכֶ֖ם

’ă·ḇō·ṯê·ḵem

your fathers up

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·ṯê·ḵem
your fathers up
אֶת־

אֶת־

’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
מֵאֶ֥רֶץ

מֵאֶ֥רֶץ

mê·’e·reṣ

out of the land

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
mê·’e·reṣ
out of the land
מִצְרָֽיִם׃

מִצְרָֽיִם׃

miṣ·rā·yim

of Egypt .

Hebrew Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
miṣ·rā·yim
of Egypt .
7
Now present yourselves, so that I may confront you before the LORD with all the righteous acts He has done for you and your fathers.
וְעַתָּ֗ה

וְעַתָּ֗ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
הִֽתְיַצְּב֛וּ

הִֽתְיַצְּב֛וּ

hiṯ·yaṣ·ṣə·ḇū

present yourselves ,

Hebrew Verb - Hitpael - Imperative - masculine plural
Strongs 3320
BSB/Thayers 1) to place, set, stand, set or station oneself, present oneself <BR> 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
hiṯ·yaṣ·ṣə·ḇū
present yourselves ,
וְאִשָּׁפְטָ֥ה

וְאִשָּׁפְטָ֥ה

wə·’iš·šā·p̄ə·ṭāh

so that I may confront

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect Cohortative - first person common singular
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
wə·’iš·šā·p̄ə·ṭāh
so that I may confront
אִתְּכֶ֖ם

אִתְּכֶ֖ם

’it·tə·ḵem

you

Hebrew Preposition | second person masculine plural
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tə·ḵem
you
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־

kāl-

with all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
with all
צִדְק֣וֹת

צִדְק֣וֹת

ṣiḏ·qō·wṯ

the righteous acts

Hebrew Noun - feminine plural construct
Strongs 6666
BSB/Thayers 1) justice, righteousness <BR> 1a) righteousness (in government) <BR> 1a1) of judge, ruler, king <BR> 1a2) of law <BR> 1a3) of Davidic king Messiah <BR> 1b) righteousness (of God's attribute) <BR> 1c) righteousness (in a case or cause) <BR> 1d) righteousness, truthfulness <BR> 1e) righteousness (as ethically right) <BR> 1f) righteousness (as vindicated), justification, salvation <BR> 1f1) of God <BR> 1f2) prosperity (of people) <BR> 1g) righteous acts
ṣiḏ·qō·wṯ
the righteous acts
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

He

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
He
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
עָשָׂ֥ה

עָשָׂ֥ה

‘ā·śāh

has done

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
has done
אִתְּכֶ֖ם

אִתְּכֶ֖ם

’it·tə·ḵem

for you

Hebrew Preposition | second person masculine plural
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tə·ḵem
for you
וְאֶת־

וְאֶת־

wə·’eṯ-

and

Hebrew Conjunctive waw | Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
wə·’eṯ-
and
אֲבוֹתֵיכֶֽם׃

אֲבוֹתֵיכֶֽם׃

’ă·ḇō·w·ṯê·ḵem

your fathers .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯê·ḵem
your fathers .
8
When Jacob went to Egypt, your fathers cried out to the LORD, and He sent them Moses and Aaron, who brought your fathers out of Egypt and settled them in this place.
כַּֽאֲשֶׁר־

כַּֽאֲשֶׁר־

ka·’ă·šer-

When

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer-
When
יַעֲקֹ֖ב

יַעֲקֹ֖ב

ya·‘ă·qōḇ

Jacob

Hebrew Noun - proper - masculine singular
Strongs 3290
BSB/Thayers Jacob = |heel holder| or |supplanter|<BR> 1) son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
ya·‘ă·qōḇ
Jacob
בָּ֥א

בָּ֥א

bā

went

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
went
מִצְרָ֑יִם

מִצְרָ֑יִם

miṣ·rā·yim

to Egypt ,

Hebrew Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
miṣ·rā·yim
to Egypt ,
אֲבֽוֹתֵיכֶם֙

אֲבֽוֹתֵיכֶם֙

’ă·ḇō·w·ṯê·ḵem

your fathers

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯê·ḵem
your fathers
וַיִּזְעֲק֤וּ

וַיִּזְעֲק֤וּ

way·yiz·‘ă·qū

cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2199
BSB/Thayers 1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
way·yiz·‘ă·qū
cried out
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

and He

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
and He
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשְׁלַ֨ח

וַיִּשְׁלַ֨ח

way·yiš·laḥ

sent them

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent them
מֹשֶׁ֣ה

מֹשֶׁ֣ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
וְאֶֽת־

וְאֶֽת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אַהֲרֹ֗ן

אַהֲרֹ֗ן

’a·hă·rōn

and Aaron ,

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
and Aaron ,
וַיּוֹצִ֤יאוּ

וַיּוֹצִ֤יאוּ

way·yō·w·ṣî·’ū

who brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yō·w·ṣî·’ū
who brought
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲבֹֽתֵיכֶם֙

אֲבֹֽתֵיכֶם֙

’ă·ḇō·ṯê·ḵem

your fathers

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·ṯê·ḵem
your fathers
מִמִּצְרַ֔יִם

מִמִּצְרַ֔יִם

mim·miṣ·ra·yim

out of Egypt

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
mim·miṣ·ra·yim
out of Egypt
וַיֹּשִׁב֖וּם

וַיֹּשִׁב֖וּם

way·yō·ši·ḇūm

and settled them

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yō·ši·ḇūm
and settled them
הַזֶּֽה׃

הַזֶּֽה׃

haz·zeh

in this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
in this
בַּמָּק֥וֹם

בַּמָּק֥וֹם

bam·mā·qō·wm

place .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bam·mā·qō·wm
place .
9
But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them.
וַֽיִּשְׁכְּח֖וּ

וַֽיִּשְׁכְּח֖וּ

way·yiš·kə·ḥū

But they forgot

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7911
BSB/Thayers 1) to forget, ignore, wither <BR> 1a) (Qal) <BR> 1a1) to forget <BR> 1a2) to cease to care <BR> 1b) (Niphal) to be forgotten <BR> 1c) (Piel) to cause to forget <BR> 1d) (Hiphil) to make or cause to forget <BR> 1e) (Hithpael) to be forgotten
way·yiš·kə·ḥū
But they forgot
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהֵיהֶ֑ם

אֱלֹהֵיהֶ֑ם

’ĕ·lō·hê·hem

their God ,

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·hem
their God ,
וַיִּמְכֹּ֣ר

וַיִּמְכֹּ֣ר

way·yim·kōr

and He sold

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 4376
BSB/Thayers 1) to sell <BR> 1a) (Qal) <BR> 1a1) to sell <BR> 1a2) seller (participle) <BR> 1b) (Niphal) <BR> 1b1) to be sold <BR> 1b2) to sell oneself <BR> 1b3) to be given over to death <BR> 1c) (Hithpael) to sell oneself
way·yim·kōr
and He sold
אֹתָ֡ם

אֹתָ֡ם

’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
בְּיַ֣ד

בְּיַ֣ד

bə·yaḏ

into the hand

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
into the hand
סִֽיסְרָא֩

סִֽיסְרָא֩

sî·sə·rā

of Sisera

Hebrew Noun - proper - masculine singular
Strongs 5516
BSB/Thayers Sisera = |battle array|<BR> 1) the conquering general under king Jabin of Hazor and slain by Jael <BR> 2) ancestor of a family of temple slaves who returned from exile with Zerubbabel
sî·sə·rā
of Sisera
שַׂר־

שַׂר־

śar-

the commander

Hebrew Noun - masculine singular construct
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
śar-
the commander
צְבָ֨א

צְבָ֨א

ṣə·ḇā

of the army

Hebrew Noun - common singular construct
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā
of the army
חָצ֜וֹר

חָצ֜וֹר

ḥā·ṣō·wr

of Hazor ,

Hebrew Noun - proper - feminine singular
Strongs 2674
BSB/Thayers Hazor = |castle|<BR> 1) a royal city of northern Palestine allotted to Naphtali <BR> 2) one of the cities of Judah in the extreme south <BR> 3) a town north of Jerusalem in which the Benjamites resided after the return from exile <BR> 4) a site in Arabia
ḥā·ṣō·wr
of Hazor ,
וּבְיַד־

וּבְיַד־

ū·ḇə·yaḏ-

and into the hands

Hebrew Conjunctive waw, Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
ū·ḇə·yaḏ-
and into the hands
פְּלִשְׁתִּ֗ים

פְּלִשְׁתִּ֗ים

pə·liš·tîm

of the Philistines

Hebrew Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
pə·liš·tîm
of the Philistines
וּבְיַד֙

וּבְיַד֙

ū·ḇə·yaḏ

. . .

Hebrew Conjunctive waw, Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
ū·ḇə·yaḏ
. . .
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

and the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
and the king
מוֹאָ֔ב

מוֹאָ֔ב

mō·w·’āḇ

of Moab ,

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
of Moab ,
וַיִּֽלָּחֲמ֖וּ

וַיִּֽלָּחֲמ֖וּ

way·yil·lā·ḥă·mū

who fought

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs 3898
BSB/Thayers 1) to fight, do battle, make war <BR> 1a) (Qal) to fight, do battle <BR> 1b) (Niphal) to engage in battle, wage war <BR> 2) (Qal) to eat, use as food
way·yil·lā·ḥă·mū
who fought
בָּֽם׃

בָּֽם׃

bām

against them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
against them .
10
Then they cried out to the LORD and said, ‘We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, that we may serve You.’
וַיִּזְעֲק֤וּ

וַיִּזְעֲק֤וּ

way·yiz·‘ă·qū

Then they cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2199
BSB/Thayers 1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
way·yiz·‘ă·qū
Then they cried out
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וַיֹּאמֶר

וַיֹּאמֶר

way·yō·mɛr

and said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mɛr
and said ,
חָטָ֔אנוּ

חָטָ֔אנוּ

ḥā·ṭā·nū

‘ We have sinned ,

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā·nū
‘ We have sinned ,
כִּ֤י

כִּ֤י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
עָזַ֙בְנוּ֙

עָזַ֙בְנוּ֙

‘ā·zaḇ·nū

we have forsaken

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ā·zaḇ·nū
we have forsaken
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וַנַּעֲבֹ֥ד

וַנַּעֲבֹ֥ד

wan·na·‘ă·ḇōḏ

and served

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
wan·na·‘ă·ḇōḏ
and served
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַבְּעָלִ֖ים

הַבְּעָלִ֖ים

hab·bə·‘ā·lîm

the Baals

Hebrew Article | Noun - masculine plural
Strongs 1168
BSB/Thayers Baal = |lord| <BR> n pr m <BR> 1) supreme male divinity of the Phoenicians or Canaanites <BR> 2) a Reubenite <BR> 3) the son of Jehiel and grandfather of Saul <BR> n pr loc <BR> 4) a town of Simeon, probably identical to Baalath-beer
hab·bə·‘ā·lîm
the Baals
וְאֶת־

וְאֶת־

wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
הָעַשְׁתָּר֑וֹת

הָעַשְׁתָּר֑וֹת

hā·‘aš·tā·rō·wṯ

Ashtoreths .

Hebrew Article | Noun - proper - feminine singular
Strongs 6252
BSB/Thayers Ashtaroth or Astaroth = |star| <BR> n pr f deity<BR> 1) false goddesses in the Canaanite religion, usually related to fertility cult <BR> n pr loc <BR> 2) a city in Bashan east of the Jordan given to Manasseh <BR> 2a) same as H06255
hā·‘aš·tā·rō·wṯ
Ashtoreths .
וְעַתָּ֗ה

וְעַתָּ֗ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
הַצִּילֵ֛נוּ

הַצִּילֵ֛נוּ

haṣ·ṣî·lê·nū

deliver us

Hebrew Verb - Hifil - Imperative - masculine plural | first person common plural
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
haṣ·ṣî·lê·nū
deliver us
מִיַּ֥ד

מִיַּ֥ד

mî·yaḏ

from the hands

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yaḏ
from the hands
אֹיְבֵ֖ינוּ

אֹיְבֵ֖ינוּ

’ō·yə·ḇê·nū

of our enemies ,

Hebrew Verb - Qal - Participle - masculine plural construct | first person common plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·nū
of our enemies ,
וְנַעַבְדֶֽךָּ׃

וְנַעַבְדֶֽךָּ׃

wə·na·‘aḇ·ḏe·kā

that we may serve You .’

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common plural | second person masculine singular
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
wə·na·‘aḇ·ḏe·kā
that we may serve You .’
11
So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.
יְהוָה֙

יְהוָה֙

Yah·weh

So the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
So the LORD
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשְׁלַ֤ח

וַיִּשְׁלַ֤ח

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
יְרֻבַּ֣עַל

יְרֻבַּ֣עַל

yə·rub·ba·‘al

Jerubbaal ,

Hebrew Noun - proper - masculine singular
Strongs 3378
BSB/Thayers Jerubbaal = |let Baal contend|<BR> 1) name given to Gideon by his father when he destroyed the altar of Baal
yə·rub·ba·‘al
Jerubbaal ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
בְּדָ֔ן

בְּדָ֔ן

bə·ḏān

Barak ,

Hebrew Noun - proper - masculine singular
Strongs 917
BSB/Thayers Bedan = |in judging|<BR> 1) a judge who followed Gideon <BR> 2) a Manassite
bə·ḏān
Barak ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
יִפְתָּ֖ח

יִפְתָּ֖ח

yip̄·tāḥ

Jephthah ,

Hebrew Noun - proper - masculine singular
Strongs 3316
BSB/Thayers Jephthah or Jiphtah = |he opens| <BR> n pr m <BR> 1) a son of Gilead and a concubine and the judge who defeated the Ammonites; after the victory because of a vow taken before the battle he sacrificed his daughter as a burnt offering <BR> n pr loc <BR> 2) a city in Judah
yip̄·tāḥ
Jephthah ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
שְׁמוּאֵ֑ל

שְׁמוּאֵ֑ל

šə·mū·’êl

and Samuel ,

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
and Samuel ,
וַיַּצֵּ֨ל

וַיַּצֵּ֨ל

way·yaṣ·ṣêl

and He delivered

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
way·yaṣ·ṣêl
and He delivered
אֶתְכֶ֜ם

אֶתְכֶ֜ם

’eṯ·ḵem

you

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
you
מִיַּ֤ד

מִיַּ֤ד

mî·yaḏ

from the hands

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yaḏ
from the hands
אֹֽיְבֵיכֶם֙

אֹֽיְבֵיכֶם֙

’ō·yə·ḇê·ḵem

of your enemies

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·ḵem
of your enemies
מִסָּבִ֔יב

מִסָּבִ֔יב

mis·sā·ḇîḇ

on every side ,

Hebrew Preposition-m | Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
mis·sā·ḇîḇ
on every side ,
וַתֵּשְׁב֖וּ

וַתֵּשְׁב֖וּ

wat·tê·šə·ḇū

and you dwelt

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wat·tê·šə·ḇū
and you dwelt
בֶּֽטַח׃

בֶּֽטַח׃

be·ṭaḥ

securely .

Hebrew Noun - masculine singular
Strongs 983
BSB/Thayers n m <BR> 1) security, safety <BR> adv <BR> 2) securely
be·ṭaḥ
securely .
12
But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king.
וַתִּרְא֗וּ

וַתִּרְא֗וּ

wat·tir·’ū

But when you saw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
wat·tir·’ū
But when you saw
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
נָחָ֞שׁ

נָחָ֞שׁ

nā·ḥāš

Nahash

Hebrew Noun - proper - masculine singular
Strongs 5176
BSB/Thayers Nahash = |serpent| <BR> n pr m <BR> 1) a king of the Ammonites during the time of king Saul <BR> 2) the father of Abigail, the mother of Amasa, the commander of Absalom's army
nā·ḥāš
Nahash
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

of the Ammonites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
of the Ammonites
עַמּוֹן֮

עַמּוֹן֮

‘am·mō·wn

. . .

Hebrew Noun - proper - masculine singular
Strongs 5983
BSB/Thayers Ammon = |tribal|<BR> 1) a people dwelling in Transjordan descended from Lot through Ben-ammi
‘am·mō·wn
. . .
בָּ֣א

בָּ֣א

bā

was moving

Hebrew Verb - Qal - Participle - masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
was moving
עֲלֵיכֶם֒

עֲלֵיכֶם֒

‘ă·lê·ḵem

against you ,

Hebrew Preposition | second person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·ḵem
against you ,
וַתֹּ֣אמְרוּ

וַתֹּ֣אמְרוּ

wat·tō·mə·rū

you said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mə·rū
you said
לִ֔י

לִ֔י

lî

to me ,

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to me ,
לֹ֕א

לֹ֕א

lō

‘ No ,

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
‘ No ,
כִּי־

כִּי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
מֶ֖לֶךְ

מֶ֖לֶךְ

me·leḵ

we must have a king

Hebrew Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
me·leḵ
we must have a king
יִמְלֹ֣ךְ

יִמְלֹ֣ךְ

yim·lōḵ

to rule

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 4427
BSB/Thayers 1) to be or become king or queen, reign <BR> 1a) (Qal) to be or become king or queen, reign <BR> 1b) (Hiphil) to make one king or queen, cause to reign <BR> 1c) (Hophal) to be made king or queen <BR> 2) to counsel, advise <BR> 2a) (Niphal) to consider
yim·lōḵ
to rule
עָלֵ֑ינוּ

עָלֵ֑ינוּ

‘ā·lê·nū

over us ’ —

Hebrew Preposition | first person common plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lê·nū
over us ’ —
וַיהוָ֥ה

וַיהוָ֥ה

Yah·weh

even though the LORD

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
even though the LORD
אֱלֹהֵיכֶ֖ם

אֱלֹהֵיכֶ֖ם

’ĕ·lō·hê·ḵem

your God

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God
מַלְכְּכֶֽם׃

מַלְכְּכֶֽם׃

mal·kə·ḵem

[was] your king .

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 4428
BSB/Thayers 1) king
mal·kə·ḵem
[was] your king .
13
Now here is the king you have chosen, the one you requested. Behold, the LORD has placed a king over you.
וְעַתָּ֗ה

וְעַתָּ֗ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
הִנֵּ֥ה

הִנֵּ֥ה

hin·nêh

here is

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
here is
הַמֶּ֛לֶךְ

הַמֶּ֛לֶךְ

ham·me·leḵ

the king

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
the king
בְּחַרְתֶּ֖ם

בְּחַרְתֶּ֖ם

bə·ḥar·tem

you have chosen ,

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 977
BSB/Thayers 1) to choose, elect, decide for<BR> 1a) (Qal) to choose <BR> 1b) (Niphal) to be chosen <BR> 1c) (Pual) to be chosen, selected
bə·ḥar·tem
you have chosen ,
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

the one

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
the one
שְׁאֶלְתֶּ֑ם

שְׁאֶלְתֶּ֑ם

šə·’el·tem

you requested .

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
šə·’el·tem
you requested .
וְהִנֵּ֨ה

וְהִנֵּ֨ה

wə·hin·nêh

Behold ,

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
Behold ,
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
נָתַ֧ן

נָתַ֧ן

nā·ṯan

has placed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯan
has placed
מֶֽלֶךְ׃

מֶֽלֶךְ׃

me·leḵ

a king

Hebrew Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
me·leḵ
a king
עֲלֵיכֶ֖ם

עֲלֵיכֶ֖ם

‘ă·lê·ḵem

over you .

Hebrew Preposition | second person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·ḵem
over you .
14
If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who rules over you follow the LORD your God, then all will be well.
אֱלֹהֵיכֶֽם׃

אֱלֹהֵיכֶֽם׃

’ĕ·lō·hê·ḵem

your God, [then all will be well] .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God, [then all will be well] .
אִם־

אִם־

’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
If
תִּֽירְא֣וּ

תִּֽירְא֣וּ

tî·rə·’ū

you fear

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
tî·rə·’ū
you fear
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וַעֲבַדְתֶּ֤ם

וַעֲבַדְתֶּ֤ם

wa·‘ă·ḇaḏ·tem

and serve

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
wa·‘ă·ḇaḏ·tem
and serve
אֹתוֹ֙

אֹתוֹ֙

’ō·ṯōw

Him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
Him
וּשְׁמַעְתֶּ֣ם

וּשְׁמַעְתֶּ֣ם

ū·šə·ma‘·tem

and obey

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ū·šə·ma‘·tem
and obey
בְּקֹל֔וֹ

בְּקֹל֔וֹ

bə·qō·lōw

His voice ,

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
bə·qō·lōw
His voice ,
וְלֹ֥א

וְלֹ֥א

wə·lō

and if you do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and if you do not
תַמְר֖וּ

תַמְר֖וּ

ṯam·rū

rebel

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 4784
BSB/Thayers 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against <BR> 1a) (Qal) to be disobedient, be rebellious <BR> 1a1) towards father <BR> 1a2) towards God <BR> 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
ṯam·rū
rebel
אֶת־

אֶת־

’eṯ-

against

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
against
פִּ֣י

פִּ֣י

pî

the command

Hebrew Noun - masculine singular construct
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
pî
the command
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
וִהְיִתֶ֣ם

וִהְיִתֶ֣ם

wih·yi·ṯem

and if

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wih·yi·ṯem
and if
גַּם־

גַּם־

gam-

both

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
both
אַתֶּ֗ם

אַתֶּ֗ם

’at·tem

you

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
you
וְגַם־

וְגַם־

wə·ḡam-

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam-
and
הַמֶּ֙לֶךְ֙

הַמֶּ֙לֶךְ֙

ham·me·leḵ

the king

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
the king
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
מָלַ֣ךְ

מָלַ֣ךְ

mā·laḵ

reigns

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 4427
BSB/Thayers 1) to be or become king or queen, reign <BR> 1a) (Qal) to be or become king or queen, reign <BR> 1b) (Hiphil) to make one king or queen, cause to reign <BR> 1c) (Hophal) to be made king or queen <BR> 2) to counsel, advise <BR> 2a) (Niphal) to consider
mā·laḵ
reigns
עֲלֵיכֶ֔ם

עֲלֵיכֶ֔ם

‘ă·lê·ḵem

over you

Hebrew Preposition | second person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·ḵem
over you
אַחַ֖ר

אַחַ֖ר

’a·ḥar

follow

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥar
follow
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
15
But if you disobey the LORD and rebel against His command, then the hand of the LORD will be against you as it was against your fathers.
וְאִם־

וְאִם־

wə·’im-

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
But if
לֹ֤א

לֹ֤א

lō

you disobey

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
you disobey
תִשְׁמְעוּ֙

תִשְׁמְעוּ֙

ṯiš·mə·‘ū

. . .

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ṯiš·mə·‘ū
. . .
בְּק֣וֹל

בְּק֣וֹל

bə·qō·wl

. . .

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
bə·qō·wl
. . .
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וּמְרִיתֶ֖ם

וּמְרִיתֶ֖ם

ū·mə·rî·ṯem

and rebel

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 4784
BSB/Thayers 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against <BR> 1a) (Qal) to be disobedient, be rebellious <BR> 1a1) towards father <BR> 1a2) towards God <BR> 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
ū·mə·rî·ṯem
and rebel
אֶת־

אֶת־

’eṯ-

-

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

against His

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
against His
פִּ֣י

פִּ֣י

pî

command ,

Hebrew Noun - masculine singular construct
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
pî
command ,
יַד־

יַד־

yaḏ-

then the hand

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ-
then the hand
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וְהָיְתָ֧ה

וְהָיְתָ֧ה

wə·hā·yə·ṯāh

will be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yə·ṯāh
will be
בָּכֶ֖ם

בָּכֶ֖ם

bā·ḵem

against you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
bā·ḵem
against you
וּבַאֲבֹתֵיכֶֽם׃

וּבַאֲבֹתֵיכֶֽם׃

ū·ḇa·’ă·ḇō·ṯê·ḵem

as [it was] against your fathers .

Hebrew Conjunctive waw, Preposition-b | Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
ū·ḇa·’ă·ḇō·ṯê·ḵem
as [it was] against your fathers .
16
Now, therefore, present yourselves and see this great thing that the LORD will do before your eyes.
עַתָּה֙

עַתָּה֙

‘at·tāh

Now ,

Hebrew Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
‘at·tāh
Now ,
גַּם־

גַּם־

gam-

therefore ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
therefore ,
הִתְיַצְּב֣וּ

הִתְיַצְּב֣וּ

hiṯ·yaṣ·ṣə·ḇū

stand

Hebrew Verb - Hitpael - Imperative - masculine plural
Strongs 3320
BSB/Thayers 1) to place, set, stand, set or station oneself, present oneself <BR> 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
hiṯ·yaṣ·ṣə·ḇū
stand
וּרְא֔וּ

וּרְא֔וּ

ū·rə·’ū

and see

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ū·rə·’ū
and see
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַזֶּ֑ה

הַזֶּ֑ה

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
הַגָּד֖וֹל

הַגָּד֖וֹל

hag·gā·ḏō·wl

great

Hebrew Article | Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
hag·gā·ḏō·wl
great
הַדָּבָ֥ר

הַדָּבָ֥ר

had·dā·ḇār

thing

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
thing
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
עֹשֶׂ֖ה

עֹשֶׂ֖ה

‘ō·śeh

will do

Hebrew Verb - Qal - Participle - masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ō·śeh
will do
לְעֵינֵיכֶֽם׃

לְעֵינֵיכֶֽם׃

lə·‘ê·nê·ḵem

before your eyes .

Hebrew Preposition-l | Noun - cdc | second person masculine plural
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
lə·‘ê·nê·ḵem
before your eyes .
17
Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”
הֲל֤וֹא

הֲל֤וֹא

hă·lō·w

Is it not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w
Is it not
חִטִּים֙

חִטִּים֙

ḥiṭ·ṭîm

the wheat

Hebrew Noun - feminine plural
Strongs 2406
BSB/Thayers 1) wheat <BR> 1a) wheat (plant) <BR> 1b) wheat flour
ḥiṭ·ṭîm
the wheat
קְצִיר־

קְצִיר־

qə·ṣîr-

harvest

Hebrew Noun - masculine singular construct
Strongs 7105
BSB/Thayers 1) harvest, harvesting <BR> 1a) process of harvesting <BR> 1b) crop, what is harvested or reaped <BR> 1c) time of harvest <BR> 2) boughs, branches
qə·ṣîr-
harvest
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

today ?

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
today ?
אֶקְרָא֙

אֶקְרָא֙

’eq·rā

I will call

Hebrew Verb - Qal - Imperfect Cohortative if contextual - first person common singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
’eq·rā
I will call
אֶל־

אֶל־

’el-

on

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
on
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וְיִתֵּ֥ן

וְיִתֵּ֥ן

wə·yit·tên

to send

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·yit·tên
to send
קֹל֖וֹת

קֹל֖וֹת

qō·lō·wṯ

thunder

Hebrew Noun - masculine plural
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·lō·wṯ
thunder
וּמָטָ֑ר

וּמָטָ֑ר

ū·mā·ṭār

and rain ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4306
BSB/Thayers 1) rain
ū·mā·ṭār
and rain ,
וּדְע֣וּ

וּדְע֣וּ

ū·ḏə·‘ū

so that you will know

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
ū·ḏə·‘ū
so that you will know
וּרְא֗וּ

וּרְא֗וּ

ū·rə·’ū

and see

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ū·rə·’ū
and see
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
רַבָּה֙

רַבָּה֙

rab·bāh

what a great

Hebrew Adjective - feminine singular
Strongs 7227
BSB/Thayers adj <BR> 1) much, many, great <BR> 1a) much <BR> 1b) many <BR> 1c) abounding in <BR> 1d) more numerous than <BR> 1e) abundant, enough <BR> 1f) great <BR> 1g) strong <BR> 1h) greater than <BR> adv <BR> 1i) much, exceedingly <BR> n m <BR> 2) captain, chief
rab·bāh
what a great
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
רָעַתְכֶ֤ם

רָעַתְכֶ֤ם

rā·‘aṯ·ḵem

evil

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘aṯ·ḵem
evil
עֲשִׂיתֶם֙

עֲשִׂיתֶם֙

‘ă·śî·ṯem

you have committed

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ă·śî·ṯem
you have committed
בְּעֵינֵ֣י

בְּעֵינֵ֣י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
לִשְׁא֥וֹל

לִשְׁא֥וֹל

liš·’ō·wl

by asking

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
liš·’ō·wl
by asking
לָכֶ֖ם

לָכֶ֖ם

lā·ḵem

for

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
for
מֶֽלֶךְ׃ס

מֶֽלֶךְ׃ס

me·leḵ

a king .”

Hebrew Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
me·leḵ
a king .”
18
So Samuel called to the LORD, and on that day the LORD sent thunder and rain. As a result, all the people greatly feared the LORD and Samuel.
שְׁמוּאֵל֙

שְׁמוּאֵל֙

šə·mū·’êl

So Samuel

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
So Samuel
וַיִּקְרָ֤א

וַיִּקְרָ֤א

way·yiq·rā

called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
called
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
הַה֑וּא

הַה֑וּא

ha·hū

and on that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
and on that
בַּיּ֣וֹם

בַּיּ֣וֹם

bay·yō·wm

day

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וַיִּתֵּ֧ן

וַיִּתֵּ֧ן

way·yit·tên

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tên
sent
קֹלֹ֥ת

קֹלֹ֥ת

qō·lōṯ

thunder

Hebrew Noun - masculine plural
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·lōṯ
thunder
וּמָטָ֖ר

וּמָטָ֖ר

ū·mā·ṭār

and rain .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4306
BSB/Thayers 1) rain
ū·mā·ṭār
and rain .
כָל־

כָל־

ḵāl

As a result, all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
As a result, all
הָעָ֥ם

הָעָ֥ם

hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
מְאֹ֛ד

מְאֹ֛ד

mə·’ōḏ

greatly

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
greatly
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּירָ֨א

וַיִּירָ֨א

way·yî·rā

feared

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
way·yî·rā
feared
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וְאֶת־

וְאֶת־

wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
שְׁמוּאֵֽל׃

שְׁמוּאֵֽל׃

šə·mū·’êl

Samuel .

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Samuel .
19
They pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the evil of asking for a king.”
כָל־

כָל־

ḵāl

They

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
They
הָעָ֜ם

הָעָ֜ם

hā·‘ām

. . .

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
. . .
וַיֹּאמְר֨וּ

וַיֹּאמְר֨וּ

way·yō·mə·rū

pleaded

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
pleaded
אֶל־

אֶל־

’el-

with

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
with
שְׁמוּאֵ֗ל

שְׁמוּאֵ֗ל

šə·mū·’êl

Samuel ,

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Samuel ,
הִתְפַּלֵּ֧ל

הִתְפַּלֵּ֧ל

hiṯ·pal·lêl

“ Pray

Hebrew Verb - Hitpael - Imperative - masculine singular
Strongs 6419
BSB/Thayers 1) to intervene, interpose, pray <BR> 1a) (Piel) to mediate, judge <BR> 1b)(Hithpael)<BR> 1b1) to intercede <BR> 1b2) to pray
hiṯ·pal·lêl
“ Pray
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהֶ֖יךָ

אֱלֹהֶ֖יךָ

’ĕ·lō·he·ḵā

your God

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
your God
בְּעַד־

בְּעַד־

bə·‘aḏ-

for

Hebrew Preposition
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
bə·‘aḏ-
for
עֲבָדֶ֛יךָ

עֲבָדֶ֛יךָ

‘ă·ḇā·ḏe·ḵā

your servants

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘ă·ḇā·ḏe·ḵā
your servants
וְאַל־

וְאַל־

wə·’al-

so that we will not

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
so that we will not
נָמ֑וּת

נָמ֑וּת

nā·mūṯ

die !

Hebrew Verb - Qal - Imperfect Cohortative if contextual - first person common plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
nā·mūṯ
die !
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
יָסַ֤פְנוּ

יָסַ֤פְנוּ

yā·sap̄·nū

we have added

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
yā·sap̄·nū
we have added
עַל־

עַל־

‘al-

to

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
to
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
חַטֹּאתֵ֙ינוּ֙

חַטֹּאתֵ֙ינוּ֙

ḥaṭ·ṭō·ṯê·nū

our sins

Hebrew Noun - feminine plural construct | first person common plural
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭō·ṯê·nū
our sins
רָעָ֔ה

רָעָ֔ה

rā·‘āh

the evil

Hebrew Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘āh
the evil
לִשְׁאֹ֥ל

לִשְׁאֹ֥ל

liš·’ōl

of asking

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
liš·’ōl
of asking
לָ֖נוּ

לָ֖נוּ

lā·nū

for

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
lā·nū
for
מֶֽלֶךְ׃ס

מֶֽלֶךְ׃ס

me·leḵ

a king .”

Hebrew Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
me·leḵ
a king .”
20
“Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart.
אַל־

אַל־

’al-

“ Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
“ Do not
תִּירָ֔אוּ

תִּירָ֔אוּ

tî·rā·’ū

be afraid , ”

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
tî·rā·’ū
be afraid , ”
שְׁמוּאֵ֤ל

שְׁמוּאֵ֤ל

šə·mū·’êl

Samuel

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Samuel
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
הָעָם֙

הָעָם֙

hā·‘ām

. . .

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
. . .
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied .
אַתֶּ֣ם

אַתֶּ֣ם

’at·tem

“ Even though you

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
“ Even though you
עֲשִׂיתֶ֔ם

עֲשִׂיתֶ֔ם

‘ă·śî·ṯem

have committed

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ă·śî·ṯem
have committed
אֵ֥ת

אֵ֥ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַזֹּ֑את

הַזֹּ֑את

haz·zōṯ

this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
this
אַ֗ךְ

אַ֗ךְ

’aḵ

. . .

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
. . .
הָרָעָ֖ה

הָרָעָ֖ה

hā·rā·‘āh

evil ,

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
evil ,
אַל־

אַל־

’al-

do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
do not
תָּס֙וּרוּ֙

תָּס֙וּרוּ֙

tā·sū·rū

turn aside

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
tā·sū·rū
turn aside
מֵאַחֲרֵ֣י

מֵאַחֲרֵ֣י

mê·’a·ḥă·rê

from following

Hebrew Preposition-m
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
mê·’a·ḥă·rê
from following
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
וַעֲבַדְתֶּ֥ם

וַעֲבַדְתֶּ֥ם

wa·‘ă·ḇaḏ·tem

but serve

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
wa·‘ă·ḇaḏ·tem
but serve
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
בְּכָל־

בְּכָל־

bə·ḵāl

with all

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
with all
לְבַבְכֶֽם׃

לְבַבְכֶֽם׃

lə·ḇaḇ·ḵem

your heart .

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 3824
BSB/Thayers 1) inner man, mind, will, heart, soul, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lə·ḇaḇ·ḵem
your heart .
21
Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty.
וְלֹ֖א

וְלֹ֖א

wə·lō

Do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
Do not
תָּס֑וּרוּ

תָּס֑וּרוּ

tā·sū·rū

turn aside

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
tā·sū·rū
turn aside
כִּ֣י׀

כִּ֣י׀

kî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
. . .
אַחֲרֵ֣י

אַחֲרֵ֣י

’a·ḥă·rê

after

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
after
הַתֹּ֗הוּ

הַתֹּ֗הוּ

hat·tō·hū

worthless

Hebrew Article | Noun - masculine singular
Strongs 8414
BSB/Thayers 1) formlessness, confusion, unreality, emptiness <BR> 1a) formlessness (of primeval earth) <BR> 1a1) nothingness, empty space <BR> 1b) that which is empty or unreal (of idols) (fig) <BR> 1c) wasteland, wilderness (of solitary places) <BR> 1d) place of chaos <BR> 1e) vanity
hat·tō·hū
worthless
אֲשֶׁ֧ר

אֲשֶׁ֧ר

’ă·šer

things that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
things that
לֹֽא־

לֹֽא־

lō-

cannot

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
cannot
יוֹעִ֛ילוּ

יוֹעִ֛ילוּ

yō·w·‘î·lū

profit [you]

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 3276
BSB/Thayers 1) (Hiphil) to gain, profit, benefit, avail
yō·w·‘î·lū
profit [you]
וְלֹ֥א

וְלֹ֥א

wə·lō

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
. . .
יַצִּ֖ילוּ

יַצִּ֖ילוּ

yaṣ·ṣî·lū

or deliver [you] ,

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
yaṣ·ṣî·lū
or deliver [you] ,
כִּי־

כִּי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
הֵֽמָּה׃

הֵֽמָּה׃

hêm·māh

they [are]

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
they [are]
תֹ֥הוּ

תֹ֥הוּ

ṯō·hū

empty .

Hebrew Noun - masculine singular
Strongs 8414
BSB/Thayers 1) formlessness, confusion, unreality, emptiness <BR> 1a) formlessness (of primeval earth) <BR> 1a1) nothingness, empty space <BR> 1b) that which is empty or unreal (of idols) (fig) <BR> 1c) wasteland, wilderness (of solitary places) <BR> 1d) place of chaos <BR> 1e) vanity
ṯō·hū
empty .
22
Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.
כִּ֠י

כִּ֠י

kî

Indeed ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Indeed ,
בַּעֲב֖וּר

בַּעֲב֖וּר

ba·‘ă·ḇūr

for the sake

Hebrew Preposition-b | Noun - masculine singular
Strongs 5668
BSB/Thayers prep<BR> 1) for the sake of, on account of, because of, in order to <BR> conj <BR> 2) in order that
ba·‘ă·ḇūr
for the sake
הַגָּד֑וֹל

הַגָּד֑וֹל

hag·gā·ḏō·wl

of His great

Hebrew Article | Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
hag·gā·ḏō·wl
of His great
שְׁמ֣וֹ

שְׁמ֣וֹ

šə·mōw

name ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mōw
name ,
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לֹֽא־

לֹֽא־

lō-

will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
will not
יִטֹּ֤שׁ

יִטֹּ֤שׁ

yiṭ·ṭōš

abandon

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5203
BSB/Thayers 1) to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosed, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw <BR> 1a) (Qal) <BR> 1a1) to leave, let alone, lie fallow, entrust to <BR> 1a2) to forsake, abandon <BR> 1a3) to permit <BR> 1b) (Niphal) <BR> 1b1) to be forsaken <BR> 1b2) to be loosened, be loose <BR> 1b3) to be let go, spread abroad <BR> 1c) (Pual) to be abandoned, be deserted
yiṭ·ṭōš
abandon
עַמּ֔וֹ

עַמּ֔וֹ

‘am·mōw

His people ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
His people ,
כִּ֚י

כִּ֚י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

[He]

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
[He]
הוֹאִ֣יל

הוֹאִ֣יל

hō·w·’îl

was pleased

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 2974
BSB/Thayers 1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined <BR> 1a) (Hiphil) <BR> 1a1) to agree to, show willingness, acquiesce, accept an invitation, be willing <BR> 1a2) to undertake <BR> 1a3) to resolve, be pleased, be determined
hō·w·’îl
was pleased
לַעֲשׂ֥וֹת

לַעֲשׂ֥וֹת

la·‘ă·śō·wṯ

to make

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
la·‘ă·śō·wṯ
to make
אֶתְכֶ֛ם

אֶתְכֶ֛ם

’eṯ·ḵem

you

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
you
ל֖וֹ

ל֖וֹ

lōw

His

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
His
לְעָֽם׃

לְעָֽם׃

lə·‘ām

[own] .

Hebrew Preposition-l | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
lə·‘ām
[own] .
23
As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way.
גַּ֣ם

גַּ֣ם

gam

As for

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
As for
אָנֹכִ֗י

אָנֹכִ֗י

’ā·nō·ḵî

me ,

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
me ,
חָלִ֤ילָה

חָלִ֤ילָה

ḥā·lî·lāh

far be it from me

Hebrew Interjection | third person feminine singular
Strongs 2486
BSB/Thayers 1) far be it (from me), God forbid that, let it not be
ḥā·lî·lāh
far be it from me
לִּי֙

לִּי֙

lî

that I

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
that I
מֵחֲטֹ֣א

מֵחֲטֹ֣א

mê·ḥă·ṭō

should sin

Hebrew Preposition-m | Verb - Qal - Infinitive construct
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
mê·ḥă·ṭō
should sin
לַֽיהוָ֔ה

לַֽיהוָ֔ה

Yah·weh

against the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
against the LORD
מֵחֲדֹ֖ל

מֵחֲדֹ֖ל

mê·ḥă·ḏōl

by ceasing

Hebrew Preposition-m | Verb - Qal - Infinitive construct
Strongs 2308
BSB/Thayers 1) to stop, cease, desist, forego, cease to be, leave undone, forbear <BR> 1a) (Qal) <BR> 1a1) to cease, come to an end <BR> 1a2) to cease, leave off
mê·ḥă·ḏōl
by ceasing
לְהִתְפַּלֵּ֣ל

לְהִתְפַּלֵּ֣ל

lə·hiṯ·pal·lêl

to pray

Hebrew Preposition-l | Verb - Hitpael - Infinitive construct
Strongs 6419
BSB/Thayers 1) to intervene, interpose, pray <BR> 1a) (Piel) to mediate, judge <BR> 1b)(Hithpael)<BR> 1b1) to intercede <BR> 1b2) to pray
lə·hiṯ·pal·lêl
to pray
בַּעַדְכֶ֑ם

בַּעַדְכֶ֑ם

ba·‘aḏ·ḵem

for you .

Hebrew Preposition | second person masculine plural
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
ba·‘aḏ·ḵem
for you .
וְהוֹרֵיתִ֣י

וְהוֹרֵיתִ֣י

wə·hō·w·rê·ṯî

And I will continue to teach

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
wə·hō·w·rê·ṯî
And I will continue to teach
אֶתְכֶ֔ם

אֶתְכֶ֔ם

’eṯ·ḵem

you

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
you
הַטּוֹבָ֖ה

הַטּוֹבָ֖ה

haṭ·ṭō·w·ḇāh

the good

Hebrew Article | Noun - feminine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
haṭ·ṭō·w·ḇāh
the good
וְהַיְשָׁרָֽה׃

וְהַיְשָׁרָֽה׃

wə·hay·šā·rāh

and right

Hebrew Conjunctive waw, Article | Adjective - feminine singular
Strongs 3477
BSB/Thayers 1) straight, upright, correct, right <BR> 1a) straight, level <BR> 1b) right, pleasing, correct <BR> 1c) straightforward, just, upright, fitting, proper <BR> 1d) uprightness, righteous, upright <BR> 1e) that which is upright (subst)
wə·hay·šā·rāh
and right
בְּדֶ֥רֶךְ

בְּדֶ֥רֶךְ

bə·ḏe·reḵ

way .

Hebrew Preposition-b | Noun - common singular construct
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
bə·ḏe·reḵ
way .
24
Above all, fear the LORD and serve Him faithfully with all your heart; consider what great things He has done for you.
אַ֣ךְ׀

אַ֣ךְ׀

’aḵ

Above all ,

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
Above all ,
יְר֣אוּ

יְר֣אוּ

yə·r·’ū

fear

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
yə·r·’ū
fear
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
וַעֲבַדְתֶּ֥ם

וַעֲבַדְתֶּ֥ם

wa·‘ă·ḇaḏ·tem

and serve

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
wa·‘ă·ḇaḏ·tem
and serve
אֹת֛וֹ

אֹת֛וֹ

’ō·ṯōw

Him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
Him
בֶּאֱמֶ֖ת

בֶּאֱמֶ֖ת

be·’ĕ·meṯ

faithfully

Hebrew Preposition-b | Noun - feminine singular
Strongs 571
BSB/Thayers n f<BR> 1) firmness, faithfulness, truth <BR> 1a) sureness, reliability <BR> 1b) stability, continuance <BR> 1c) faithfulness, reliableness <BR> 1d) truth <BR> 1d1) as spoken <BR> 1d2) of testimony and judgment <BR> 1d3) of divine instruction <BR> 1d4) truth as a body of ethical or religious knowledge <BR> 1d5) true doctrine <BR> adv <BR> 2) in truth, truly
be·’ĕ·meṯ
faithfully
בְּכָל־

בְּכָל־

bə·ḵāl

with all

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
with all
לְבַבְכֶ֑ם

לְבַבְכֶ֑ם

lə·ḇaḇ·ḵem

your heart ;

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 3824
BSB/Thayers 1) inner man, mind, will, heart, soul, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lə·ḇaḇ·ḵem
your heart ;
כִּ֣י

כִּ֣י

kî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
. . .
רְא֔וּ

רְא֔וּ

rə·’ū

consider

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rə·’ū
consider
אֵ֥ת

אֵ֥ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

what

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
what
הִגְדִּ֖ל

הִגְדִּ֖ל

hiḡ·dil

great things He has done

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 1431
BSB/Thayers 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things <BR> 1a) (Qal) <BR> 1a1) to grow up <BR> 1a2) to become great <BR> 1a3) to be magnified <BR> 1b) (Piel) <BR> 1b1) to cause to grow <BR> 1b2) to make great, powerful <BR> 1b3) to magnify <BR> 1c) (Pual) to be brought up <BR> 1d) (Hiphil) <BR> 1d1) to make great <BR> 1d2) to magnify <BR> 1d3) to do great things <BR> 1e) (Hithpael) to magnify oneself
hiḡ·dil
great things He has done
עִמָּכֶֽם׃

עִמָּכֶֽם׃

‘im·mā·ḵem

for you .

Hebrew Preposition | second person masculine plural
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mā·ḵem
for you .
25
But if you persist in doing evil, both you and your king will be swept away.”
וְאִם־

וְאִם־

wə·’im-

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
But if
הָרֵ֖עַ

הָרֵ֖עַ

hā·rê·a‘

you persist in doing evil

Hebrew Verb - Hifil - Infinitive absolute
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
hā·rê·a‘
you persist in doing evil
תָּרֵ֑עוּ

תָּרֵ֑עוּ

tā·rê·‘ū

. . . ,

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
tā·rê·‘ū
. . . ,
גַּם־

גַּם־

gam-

both

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
both
אַתֶּ֥ם

אַתֶּ֥ם

’at·tem

you

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
you
גַּֽם־

גַּֽם־

gam-

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
and
מַלְכְּכֶ֖ם

מַלְכְּכֶ֖ם

mal·kə·ḵem

your king

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 4428
BSB/Thayers 1) king
mal·kə·ḵem
your king
תִּסָּפֽוּ׃פ

תִּסָּפֽוּ׃פ

tis·sā·p̄ū

will be swept away .”

Hebrew Verb - Nifal - Imperfect - second person masculine plural
Strongs 5595
BSB/Thayers 1) to sweep or snatch away, catch up, destroy, consume <BR> 1a) (Qal) <BR> 1a1) to be snatched away <BR> 1a2) to sweep or snatch away <BR> 1b) (Niphal) <BR> 1b1) to be swept away, be destroyed <BR> 1b2) to be caught up, be captured <BR> 1c) (Hiphil) to catch up, gather
tis·sā·p̄ū
will be swept away .”