Berean Interlinear

1 Samuel

Chapter 19

1
Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,
שָׁא֗וּל

שָׁא֗וּל

šā·’ūl

Then Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Then Saul
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

ordered

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
ordered
בְּנוֹ֙

בְּנוֹ֙

bə·nōw

his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
יוֹנָתָ֤ן

יוֹנָתָ֤ן

yō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3129
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) one of David's mighty warriors <BR> 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 6) another Judaite <BR> 7) father of Ebed in the time of Ezra <BR> 8) son of Asahel in the time of Ezra <BR> 9) a priest of the family of Melicu in the time of Nehemiah <BR> 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yō·w·nā·ṯān
Jonathan
כָּל־

כָּל־

kāl-

and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and all
עֲבָדָ֔יו

עֲבָדָ֔יו

‘ă·ḇā·ḏāw

his servants

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘ă·ḇā·ḏāw
his servants
לְהָמִ֖ית

לְהָמִ֖ית

lə·hā·mîṯ

to kill

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
lə·hā·mîṯ
to kill
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִ֑ד

דָּוִ֑ד

dā·wiḏ

David .

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David .
וִיהֽוֹנָתָן֙

וִיהֽוֹנָתָן֙

wî·hō·w·nā·ṯān

But Jonathan

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
wî·hō·w·nā·ṯān
But Jonathan
שָׁא֔וּל

שָׁא֔וּל

šā·’ūl

-

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
-
בֶּן־

בֶּן־

ben-

-

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
-
חָפֵ֥ץ

חָפֵ֥ץ

ḥā·p̄êṣ

delighted

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2654
BSB/Thayers 1) to delight in, take pleasure in, desire, be pleased with <BR> 1a) (Qal) <BR> 1a1) of men <BR> 1a1a) to take pleasure in, delight in <BR> 1a1b) to delight, desire, be pleased to do <BR> 1a2) of God <BR> 1a2a) to delight in, have pleasure in <BR> 1a2b) to be pleased to do <BR> 2) to move, bend down <BR> 2a) (Qal) to bend down
ḥā·p̄êṣ
delighted
מְאֹֽד׃

מְאֹֽד׃

mə·’ōḏ

greatly

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
greatly
בְּדָוִ֖ד

בְּדָוִ֖ד

bə·ḏā·wiḏ

in David ,

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
bə·ḏā·wiḏ
in David ,
2
so he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there.
יְהוֹנָתָן֙

יְהוֹנָתָן֙

yə·hō·w·nā·ṯān

so he

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
so he
וַיַּגֵּ֤ד

וַיַּגֵּ֤ד

way·yag·gêḏ

warned

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yag·gêḏ
warned
לְדָוִ֣ד

לְדָוִ֣ד

lə·ḏā·wiḏ

David ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
lə·ḏā·wiḏ
David ,
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
אָבִ֖י

אָבִ֖י

’ā·ḇî

“ My father

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
“ My father
שָׁא֥וּל

שָׁא֥וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
מְבַקֵּ֛שׁ

מְבַקֵּ֛שׁ

mə·ḇaq·qêš

intends

Hebrew Verb - Piel - Participle - masculine singular
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
mə·ḇaq·qêš
intends
לַהֲמִיתֶ֑ךָ

לַהֲמִיתֶ֑ךָ

la·hă·mî·ṯe·ḵā

to kill you .

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | second person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
la·hă·mî·ṯe·ḵā
to kill you .
וְעַתָּה֙

וְעַתָּה֙

wə·‘at·tāh

. . .

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
. . .
הִשָּֽׁמֶר־

הִשָּֽׁמֶר־

hiš·šā·mer-

Be on your guard

Hebrew Verb - Nifal - Imperative - masculine singular
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
hiš·šā·mer-
Be on your guard
נָ֣א

נָ֣א

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
בַבֹּ֔קֶר

בַבֹּ֔קֶר

ḇab·bō·qer

in the morning ;

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
ḇab·bō·qer
in the morning ;
וְיָשַׁבְתָּ֥

וְיָשַׁבְתָּ֥

wə·yā·šaḇ·tā

find

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yā·šaḇ·tā
find
בַסֵּ֖תֶר

בַסֵּ֖תֶר

ḇas·sê·ṯer

a secret place

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 5643
BSB/Thayers n m <BR> 1) covering, shelter, hiding place, secrecy <BR> 1a) covering, cover <BR> 1b) hiding place, shelter, secret place <BR> 1c) secrecy <BR> 1c1) secrecy (of tongue being slanderous) <BR> n f <BR> 2) shelter, protection
ḇas·sê·ṯer
a secret place
וְנַחְבֵּֽאתָ׃

וְנַחְבֵּֽאתָ׃

wə·naḥ·bê·ṯā

and hide there .

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - second person masculine singular
Strongs 2244
BSB/Thayers 1) to withdraw, hide <BR> 1a) (Niphal) to hide oneself <BR> 1b) (Pual) to be forced into hiding <BR> 1c) (Hiphil) to hide <BR> 1d) (Hophal) to be hidden <BR> 1e) (Hithpael) <BR> 1e1) to hide oneself, draw back <BR> 1e2) to draw together, thicken, harden
wə·naḥ·bê·ṯā
and hide there .
3
I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.”
וַאֲנִ֨י

וַאֲנִ֨י

wa·’ă·nî

I will

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
I will
אֵצֵ֜א

אֵצֵ֜א

’ê·ṣê

go out

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
’ê·ṣê
go out
וְעָמַדְתִּ֣י

וְעָמַדְתִּ֣י

wə·‘ā·maḏ·tî

and stand

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
wə·‘ā·maḏ·tî
and stand
לְיַד־

לְיַד־

lə·yaḏ-

beside

Hebrew Preposition-l | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
lə·yaḏ-
beside
אָבִ֗י

אָבִ֗י

’ā·ḇî

my father

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father
בַּשָּׂדֶה֙

בַּשָּׂדֶה֙

baś·śā·ḏeh

in the field

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
baś·śā·ḏeh
in the field
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

where

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
אַתָּ֣ה

אַתָּ֣ה

’at·tāh

you [are] ,

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you [are] ,
שָׁ֔ם

שָׁ֔ם

šām

. . .

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
. . .
וַאֲנִ֕י

וַאֲנִ֕י

wa·’ă·nî

so I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
so I
אֲדַבֵּ֥ר

אֲדַבֵּ֥ר

’ă·ḏab·bêr

can ask

Hebrew Verb - Piel - Imperfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
’ă·ḏab·bêr
can ask
בְּךָ֖

בְּךָ֖

bə·ḵā

about you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
bə·ḵā
about you
אֶל־

אֶל־

’el-

-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
-
אָבִ֑י

אָבִ֑י

’ā·ḇî

- .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
- .
וְרָאִ֥יתִי

וְרָאִ֥יתִי

wə·rā·’î·ṯî

And if I find out

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
wə·rā·’î·ṯî
And if I find out
מָ֖ה

מָ֖ה

māh

anything ,

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
māh
anything ,
וְהִגַּ֥דְתִּי

וְהִגַּ֥דְתִּי

wə·hig·gaḏ·tî

I will tell

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
wə·hig·gaḏ·tî
I will tell
לָֽךְ׃ס

לָֽךְ׃ס

lāḵ

you .”

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
you .”
4
Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you.
יְהוֹנָתָ֤ן

יְהוֹנָתָ֤ן

yə·hō·w·nā·ṯān

Then Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Then Jonathan
וַיְדַבֵּ֨ר

וַיְדַבֵּ֨ר

way·ḏab·bêr

spoke

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
spoke
ט֔וֹב

ט֔וֹב

ṭō·wḇ

well

Hebrew Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
well
בְּדָוִד֙

בְּדָוִד֙

bə·ḏā·wiḏ

of David

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
bə·ḏā·wiḏ
of David
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אָבִ֑יו

אָבִ֑יו

’ā·ḇîw

his father

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
שָׁא֖וּל

שָׁא֖וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

and said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and said
אֵ֠לָיו

אֵ֠לָיו

’ê·lāw

to him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him ,
הַמֶּ֜לֶךְ

הַמֶּ֜לֶךְ

ham·me·leḵ

“ The king

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
“ The king
אַל־

אַל־

’al-

should not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
should not
יֶחֱטָ֨א

יֶחֱטָ֨א

ye·ḥĕ·ṭā

sin

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ye·ḥĕ·ṭā
sin
בְּעַבְדּ֣וֹ

בְּעַבְדּ֣וֹ

bə·‘aḇ·dōw

against his servant

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
bə·‘aḇ·dōw
against his servant
בְדָוִ֗ד

בְדָוִ֗ד

ḇə·ḏā·wiḏ

David ;

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḇə·ḏā·wiḏ
David ;
ל֤וֹא

ל֤וֹא

lō·w

he has not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō·w
he has not
חָטָא֙

חָטָא֙

ḥā·ṭā

sinned

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā
sinned
לָ֔ךְ

לָ֔ךְ

lāḵ

against you .

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
against you .
וְכִ֥י

וְכִ֥י

wə·ḵî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
wə·ḵî
. . .
כִּ֣י

כִּ֣י

kî

In fact ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
In fact ,
מַעֲשָׂ֖יו

מַעֲשָׂ֖יו

ma·‘ă·śāw

his actions

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 4639
BSB/Thayers 1) deed, work <BR> 1a) deed, thing done, act <BR> 1b) work, labour <BR> 1c) business, pursuit <BR> 1d) undertaking, enterprise <BR> 1e) achievement <BR> 1f) deeds, works (of deliverance and judgment) <BR> 1g) work, thing made <BR> 1h) work (of God) <BR> 1i) product
ma·‘ă·śāw
his actions
מְאֹֽד׃

מְאֹֽד׃

mə·’ōḏ

[have been] highly

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
[have been] highly
טוֹב־

טוֹב־

ṭō·wḇ-

beneficial

Hebrew Adjective - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ-
beneficial
לְךָ֥

לְךָ֥

lə·ḵā

to you .

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
to you .
5
He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?”
וַיָּשֶׂם֩

וַיָּשֶׂם֩

way·yā·śem

He took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
way·yā·śem
He took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נַפְשׁ֨וֹ

נַפְשׁ֨וֹ

nap̄·šōw

his life

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šōw
his life
בְכַפּ֜וֹ

בְכַפּ֜וֹ

ḇə·ḵap·pōw

in his hands

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
ḇə·ḵap·pōw
in his hands
וַיַּ֣ךְ

וַיַּ֣ךְ

way·yaḵ

when he struck down

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
when he struck down
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַפְּלִשְׁתִּ֗י

הַפְּלִשְׁתִּ֗י

hap·pə·liš·tî

the Philistine ,

Hebrew Article | Noun - proper - masculine singular
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
hap·pə·liš·tî
the Philistine ,
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

and the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
and the LORD
וַיַּ֨עַשׂ

וַיַּ֨עַשׂ

way·ya·‘aś

worked

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
way·ya·‘aś
worked
גְדוֹלָה֙

גְדוֹלָה֙

ḡə·ḏō·w·lāh

a great

Hebrew Adjective - feminine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
ḡə·ḏō·w·lāh
a great
תְּשׁוּעָ֤ה

תְּשׁוּעָ֤ה

tə·šū·‘āh

salvation

Hebrew Noun - feminine singular
Strongs 8668
BSB/Thayers 1) salvation, deliverance <BR> 1a) deliverance (usually by God through human agency) <BR> 1b) salvation (spiritual in sense)
tə·šū·‘āh
salvation
לְכָל־

לְכָל־

lə·ḵāl

for all

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
for all
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel .
רָאִ֖יתָ

רָאִ֖יתָ

rā·’î·ṯā

You saw

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rā·’î·ṯā
You saw
וַתִּשְׂמָ֑ח

וַתִּשְׂמָ֑ח

wat·tiś·māḥ

it and rejoiced ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine singular
Strongs 8055
BSB/Thayers 1) to rejoice, be glad <BR> 1a) (Qal) <BR> 1a1) to rejoice <BR> 1a2) to rejoice (arrogantly), exult (at) <BR> 1a3) to rejoice (religiously) <BR> 1b) (Piel) to cause to rejoice, gladden, make glad <BR> 1c) (Hiphil) to cause to rejoice, gladden, make glad
wat·tiś·māḥ
it and rejoiced ,
וְלָ֤מָּה

וְלָ֤מָּה

wə·lām·māh

so why

Hebrew Conjunctive waw, Preposition-l | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
wə·lām·māh
so why
תֶֽחֱטָא֙

תֶֽחֱטָא֙

ṯe·ḥĕ·ṭā

would you sin

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ṯe·ḥĕ·ṭā
would you sin
נָקִ֔י

נָקִ֔י

nā·qî

against innocent

Hebrew Adjective - masculine singular
Strongs 5355
BSB/Thayers 1) clean, free from, exempt, clear, innocent <BR> 1a) free from guilt, clean, innocent <BR> 1b) free from punishment <BR> 1c) free or exempt from obligations <BR> 2) innocent
nā·qî
against innocent
בְּדָ֣ם

בְּדָ֣ם

bə·ḏām

blood

Hebrew Preposition-b | Noun - masculine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
bə·ḏām
blood
לְהָמִ֥ית

לְהָמִ֥ית

lə·hā·mîṯ

by killing

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
lə·hā·mîṯ
by killing
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִ֖ד

דָּוִ֖ד

dā·wiḏ

David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David
חִנָּֽם׃

חִנָּֽם׃

ḥin·nām

for no reason ?”

Hebrew Adverb
Strongs 2600
BSB/Thayers 1) freely, for nothing, without cause <BR> 1a) gratis, gratuitously, for nothing <BR> 1b) for no purpose, in vain <BR> 1c) gratuitously, without cause, undeservedly
ḥin·nām
for no reason ?”
6
Saul listened to the voice of Jonathan and swore an oath: “As surely as the LORD lives, David will not be put to death.”
שָׁא֖וּל

שָׁא֖וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
וַיִּשְׁמַ֥ע

וַיִּשְׁמַ֥ע

way·yiš·ma‘

listened

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·ma‘
listened
בְּק֣וֹל

בְּק֣וֹל

bə·qō·wl

to the voice

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
bə·qō·wl
to the voice
יְהוֹנָתָ֑ן

יְהוֹנָתָ֑ן

yə·hō·w·nā·ṯān

of Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
of Jonathan
וַיִּשָּׁבַ֣ע

וַיִּשָּׁבַ֣ע

way·yiš·šā·ḇa‘

and swore an oath

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 7650
BSB/Thayers 1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
way·yiš·šā·ḇa‘
and swore an oath
שָׁא֔וּל

שָׁא֔וּל

šā·’ūl

. . . :

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
. . . :
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

“ As surely as the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ As surely as the LORD
חַי־

חַי־

ḥay-

lives ,

Hebrew Noun - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay-
lives ,
אִם־

אִם־

’im-

David will not

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
David will not
יוּמָֽת׃

יוּמָֽת׃

yū·māṯ

be put to death .”

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
be put to death .”
7
So Jonathan summoned David and told him all these things. Then Jonathan brought David to Saul, and David was with Saul as before.
יְהוֹנָתָן֙

יְהוֹנָתָן֙

yə·hō·w·nā·ṯān

So Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
So Jonathan
וַיִּקְרָ֤א

וַיִּקְרָ֤א

way·yiq·rā

summoned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
summoned
לְדָוִ֔ד

לְדָוִ֔ד

lə·ḏā·wiḏ

David

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
lə·ḏā·wiḏ
David
וַיַּגֶּד־

וַיַּגֶּד־

way·yag·geḏ-

and told

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yag·geḏ-
and told
לוֹ֙

לוֹ֙

lōw

him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
him
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הָאֵ֑לֶּה

הָאֵ֑לֶּה

hā·’êl·leh

these

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
these
הַדְּבָרִ֖ים

הַדְּבָרִ֖ים

had·də·ḇā·rîm

things .

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
things .
יְה֣וֹנָתָ֔ן

יְה֣וֹנָתָ֔ן

yə·hō·w·nā·ṯān

Then Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Then Jonathan
אֵ֥ת

אֵ֥ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
וַיָּבֵ֨א

וַיָּבֵ֨א

way·yā·ḇê

brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇê
brought
יְהוֹנָתָ֤ן

יְהוֹנָתָ֤ן

yə·hō·w·nā·ṯān

. . .

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִד֙

דָּוִד֙

dā·wiḏ

David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
שָׁא֔וּל

שָׁא֔וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
וַיְהִ֥י

וַיְהִ֥י

way·hî

to serve

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
to serve
לְפָנָ֖יו

לְפָנָ֖יו

lə·p̄ā·nāw

him

Hebrew Preposition-l | Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nāw
him
כְּאֶתְמ֥וֹל

כְּאֶתְמ֥וֹל

kə·’eṯ·mō·wl

as he had before

Hebrew Preposition-k | Adverb
Strongs 865
BSB/Thayers 1) yesterday, recently, formerly <BR> 1a) yesterday <BR> 1b) formerly (fig.) <BR> 1c) from yesterday, already (in phrase) <BR> 2) (TWOT +) before, before that time, before the time, heretofore, of late, of old, these days, time(s) past
kə·’eṯ·mō·wl
as he had before
שִׁלְשֽׁוֹם׃ס

שִׁלְשֽׁוֹם׃ס

šil·šō·wm

. . . .

Hebrew Adverb
Strongs 8032
BSB/Thayers 1) day before yesterday, three days ago <BR> 1a) an idiom for 'heretofore in times past'
šil·šō·wm
. . . .
8
When war broke out again, David went out and fought the Philistines and struck them with such a mighty blow that they fled before him.
הַמִּלְחָמָ֖ה

הַמִּלְחָמָ֖ה

ham·mil·ḥā·māh

When war

Hebrew Article | Noun - feminine singular
Strongs 4421
BSB/Thayers 1) battle, war
ham·mil·ḥā·māh
When war
לִֽהְי֑וֹת

לִֽהְי֑וֹת

lih·yō·wṯ

broke out

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
lih·yō·wṯ
broke out
וַתּ֥וֹסֶף

וַתּ֥וֹסֶף

wat·tō·w·sep̄

again ,

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person feminine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
wat·tō·w·sep̄
again ,
דָוִ֜ד

דָוִ֜ד

ḏā·wiḏ

David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḏā·wiḏ
David
וַיֵּצֵ֨א

וַיֵּצֵ֨א

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
וַיִּלָּ֣חֶם

וַיִּלָּ֣חֶם

way·yil·lā·ḥem

and fought

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 3898
BSB/Thayers 1) to fight, do battle, make war <BR> 1a) (Qal) to fight, do battle <BR> 1b) (Niphal) to engage in battle, wage war <BR> 2) (Qal) to eat, use as food
way·yil·lā·ḥem
and fought
בַּפְּלִשְׁתִּ֗ים

בַּפְּלִשְׁתִּ֗ים

bap·pə·liš·tîm

the Philistines

Hebrew Preposition-b, Article | Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
bap·pə·liš·tîm
the Philistines
וַיַּ֤ךְ

וַיַּ֤ךְ

way·yaḵ

and struck

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
and struck
בָּהֶם֙

בָּהֶם֙

bā·hem

them

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bā·hem
them
גְדוֹלָ֔ה

גְדוֹלָ֔ה

ḡə·ḏō·w·lāh

with such a mighty

Hebrew Adjective - feminine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
ḡə·ḏō·w·lāh
with such a mighty
מַכָּ֣ה

מַכָּ֣ה

mak·kāh

blow

Hebrew Noun - feminine singular
Strongs 4347
BSB/Thayers 1) blow, wound, slaughter <BR> 1a) blow, stripe <BR> 1b) beating, scourging <BR> 1c) wound <BR> 1d) slaughter <BR> 1e) defeat, conquest <BR> 1f) plague
mak·kāh
blow
וַיָּנֻ֖סוּ

וַיָּנֻ֖סוּ

way·yā·nu·sū

that they fled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5127
BSB/Thayers 1) to flee, escape <BR> 1a) (Qal) <BR> 1a1) to flee<BR> 1a2) to escape <BR> 1a3) to take flight, m depart, disappear <BR> 1a4) to fly (to the attack) on horseback <BR> 1b) (Polel) to drive at <BR> 1c) (Hithpolel) to take flight <BR> 1d) (Hiphil) <BR> 1d1) to put to flight <BR> 1d2) to drive hastily <BR> 1d3) to cause to disappear, hide
way·yā·nu·sū
that they fled
מִפָּנָֽיו׃

מִפָּנָֽיו׃

mip·pā·nāw

before him .

Hebrew Preposition-m | Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pā·nāw
before him .
9
But as Saul was sitting in his house with his spear in his hand, a spirit of distress from the LORD came upon him. While David was playing the harp,
וְהוּא֙

וְהוּא֙

wə·hū

But as Saul

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
But as Saul
יוֹשֵׁ֔ב

יוֹשֵׁ֔ב

yō·wō·šêḇ

was sitting

Hebrew Verb - Qal - Participle - masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·wō·šêḇ
was sitting
בְּבֵית֣וֹ

בְּבֵית֣וֹ

bə·ḇê·ṯōw

in his house

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bə·ḇê·ṯōw
in his house
וַחֲנִית֖וֹ

וַחֲנִית֖וֹ

wa·ḥă·nî·ṯōw

with his spear

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs 2595
BSB/Thayers 1) spear <BR> 1a) spear <BR> 1a1) shaft of a spear <BR> 1a2) spear-head
wa·ḥă·nî·ṯōw
with his spear
בְּיָד֑וֹ

בְּיָד֑וֹ

bə·yā·ḏōw

in his hand ,

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yā·ḏōw
in his hand ,
ר֨וּחַ

ר֨וּחַ

rū·aḥ

a spirit

Hebrew Noun - common singular construct
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
a spirit
רָעָה֙

רָעָה֙

rā·‘āh

of distress

Hebrew Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘āh
of distress
יְהוָ֤ה׀

יְהוָ֤ה׀

Yah·weh

from the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
from the LORD
וַתְּהִי֩

וַתְּהִי֩

wat·tə·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wat·tə·hî
came
אֶל־

אֶל־

’el-

upon

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
upon
שָׁא֔וּל

שָׁא֔וּל

šā·’ūl

him .

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
him .
וְדָוִ֖ד

וְדָוִ֖ד

wə·ḏā·wiḏ

While David

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
wə·ḏā·wiḏ
While David
מְנַגֵּ֥ן

מְנַגֵּ֥ן

mə·nag·gên

was playing the harp

Hebrew Verb - Piel - Participle - masculine singular
Strongs 5059
BSB/Thayers 1) to play or strike strings, play a stringed instrument <BR> 1a) (Qal) <BR> 1a1) player (participle) <BR> 1b) (Piel)<BR> 1b1) to play <BR> 1b1a) player, minstrel (participle)
mə·nag·gên
was playing the harp
בְּיָֽד׃

בְּיָֽד׃

bə·yāḏ

. . . ,

Hebrew Preposition-b | Noun - feminine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yāḏ
. . . ,
10
Saul tried to pin him to the wall with his spear. But David eluded him and the spear struck the wall. And David fled and escaped that night.
שָׁא֜וּל

שָׁא֜וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
וַיְבַקֵּ֨שׁ

וַיְבַקֵּ֨שׁ

way·ḇaq·qêš

tried

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
way·ḇaq·qêš
tried
לְהַכּ֤וֹת

לְהַכּ֤וֹת

lə·hak·kō·wṯ

to pin

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
lə·hak·kō·wṯ
to pin
בְּדָוִ֣ד

בְּדָוִ֣ד

bə·ḏā·wiḏ

him

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
bə·ḏā·wiḏ
him
וּבַקִּ֔יר

וּבַקִּ֔יר

ū·ḇaq·qîr

to the wall

Hebrew Conjunctive waw, Preposition-b, Article | Noun - masculine singular
Strongs 7023
BSB/Thayers 1) wall, side <BR> 1a) wall (of house or chamber) <BR> 1b) the sides (of the altar)
ū·ḇaq·qîr
to the wall
בַּֽחֲנִית֙

בַּֽחֲנִית֙

ba·ḥă·nîṯ

with his spear .

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 2595
BSB/Thayers 1) spear <BR> 1a) spear <BR> 1a1) shaft of a spear <BR> 1a2) spear-head
ba·ḥă·nîṯ
with his spear .
הַחֲנִ֖ית

הַחֲנִ֖ית

ha·ḥă·nîṯ

But the spear

Hebrew Article | Noun - feminine singular
Strongs 2595
BSB/Thayers 1) spear <BR> 1a) spear <BR> 1a1) shaft of a spear <BR> 1a2) spear-head
ha·ḥă·nîṯ
But the spear
וַיַּ֥ךְ

וַיַּ֥ךְ

way·yaḵ

struck

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
struck
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בַּקִּ֑יר

בַּקִּ֑יר

baq·qîr

the wall

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7023
BSB/Thayers 1) wall, side <BR> 1a) wall (of house or chamber) <BR> 1b) the sides (of the altar)
baq·qîr
the wall
וְדָוִ֛ד

וְדָוִ֛ד

wə·ḏā·wiḏ

and David

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
wə·ḏā·wiḏ
and David
וַיִּפְטַר֙

וַיִּפְטַר֙

way·yip̄·ṭar

eluded

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6362
BSB/Thayers 1) to separate, set free, remove, open, escape, burst through <BR> 1a) (Qal) <BR> 1a1) to remove (oneself), escape <BR> 1a2) to set free, let out
way·yip̄·ṭar
eluded
מִפְּנֵ֣י

מִפְּנֵ֣י

mip·pə·nê

. . .

Hebrew Preposition-m | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pə·nê
. . .
שָׁא֔וּל

שָׁא֔וּל

šā·’ūl

[him] ,

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
[him] ,
נָ֥ס

נָ֥ס

nās

ran away ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5127
BSB/Thayers 1) to flee, escape <BR> 1a) (Qal) <BR> 1a1) to flee<BR> 1a2) to escape <BR> 1a3) to take flight, m depart, disappear <BR> 1a4) to fly (to the attack) on horseback <BR> 1b) (Polel) to drive at <BR> 1c) (Hithpolel) to take flight <BR> 1d) (Hiphil) <BR> 1d1) to put to flight <BR> 1d2) to drive hastily <BR> 1d3) to cause to disappear, hide
nās
ran away ,
וַיִּמָּלֵ֖ט

וַיִּמָּלֵ֖ט

way·yim·mā·lêṭ

and escaped

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
way·yim·mā·lêṭ
and escaped
הֽוּא׃פ

הֽוּא׃פ

hū

that

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
that
בַּלַּ֥יְלָה

בַּלַּ֥יְלָה

bal·lay·lāh

night .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
bal·lay·lāh
night .
11
Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal warned him, “If you do not run for your life tonight, tomorrow you will be dead!”
שָׁא֨וּל

שָׁא֨וּל

šā·’ūl

Then Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Then Saul
וַיִּשְׁלַח֩

וַיִּשְׁלַח֩

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
מַלְאָכִ֜ים

מַלְאָכִ֜ים

mal·’ā·ḵîm

messengers

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
messengers
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
דָּוִד֙

דָּוִד֙

dā·wiḏ

David’s

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David’s
בֵּ֤ית

בֵּ֤ית

bêṯ

house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
house
לְשָׁמְר֔וֹ

לְשָׁמְר֔וֹ

lə·šā·mə·rōw

to watch him

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person masculine singular
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
lə·šā·mə·rōw
to watch him
וְלַהֲמִית֖וֹ

וְלַהֲמִית֖וֹ

wə·la·hă·mî·ṯōw

and kill him

Hebrew Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
wə·la·hă·mî·ṯōw
and kill him
בַּבֹּ֑קֶר

בַּבֹּ֑קֶר

bab·bō·qer

in the morning .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
in the morning .
אִשְׁתּוֹ֙

אִשְׁתּוֹ֙

’iš·tōw

But David’s wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
But David’s wife
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
מִיכַ֤ל

מִיכַ֤ל

mî·ḵal

Michal

Hebrew Noun - proper - feminine singular
Strongs 4324
BSB/Thayers Michal = |who is like God|<BR> 1) daughter of king Saul, sister of Jonathan, wife of king David, and mother of five; given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel; at the death of Saul, David forced her to return
mî·ḵal
Michal
וַתַּגֵּ֣ד

וַתַּגֵּ֣ד

wat·tag·gêḏ

warned

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person feminine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
wat·tag·gêḏ
warned
לְדָוִ֗ד

לְדָוִ֗ד

lə·ḏā·wiḏ

[him] ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
lə·ḏā·wiḏ
[him] ,
אִם־

אִם־

’im-

“ If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
“ If
אֵ֨ינְךָ֜

אֵ֨ינְךָ֜

’ê·nə·ḵā

you do not

Hebrew Adverb | second person masculine singular
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ê·nə·ḵā
you do not
מְמַלֵּ֤ט

מְמַלֵּ֤ט

mə·mal·lêṭ

run

Hebrew Verb - Piel - Participle - masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
mə·mal·lêṭ
run
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נַפְשְׁךָ֙

נַפְשְׁךָ֙

nap̄·šə·ḵā

for your life

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šə·ḵā
for your life
הַלַּ֔יְלָה

הַלַּ֔יְלָה

hal·lay·lāh

tonight ,

Hebrew Article | Noun - masculine singular
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
hal·lay·lāh
tonight ,
מָחָ֖ר

מָחָ֖ר

mā·ḥār

tomorrow

Hebrew Adverb
Strongs 4279
BSB/Thayers 1) tomorrow, in time to come, in the future <BR> 1a) tomorrow (as the day following the present day) <BR> 1b) in future time
mā·ḥār
tomorrow
אַתָּ֥ה

אַתָּ֥ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
מוּמָֽת׃

מוּמָֽת׃

mū·māṯ

will be dead !”

Hebrew Verb - Hofal - Participle - masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mū·māṯ
will be dead !”
12
So Michal lowered David from the window, and he ran away and escaped.
מִיכַ֛ל

מִיכַ֛ל

mî·ḵal

So Michal

Hebrew Noun - proper - feminine singular
Strongs 4324
BSB/Thayers Michal = |who is like God|<BR> 1) daughter of king Saul, sister of Jonathan, wife of king David, and mother of five; given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel; at the death of Saul, David forced her to return
mî·ḵal
So Michal
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַתֹּ֧רֶד

וַתֹּ֧רֶד

wat·tō·reḏ

lowered

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person feminine singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
wat·tō·reḏ
lowered
דָּוִ֖ד

דָּוִ֖ד

dā·wiḏ

David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David
בְּעַ֣ד

בְּעַ֣ד

bə·‘aḏ

from

Hebrew Preposition
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
bə·‘aḏ
from
הַחַלּ֑וֹן

הַחַלּ֑וֹן

ha·ḥal·lō·wn

the window ,

Hebrew Article | Noun - common singular
Strongs 2474
BSB/Thayers 1) window (piercing of the wall)
ha·ḥal·lō·wn
the window ,
וַיֵּ֥לֶךְ

וַיֵּ֥לֶךְ

way·yê·leḵ

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
. . .
וַיִּבְרַ֖ח

וַיִּבְרַ֖ח

way·yiḇ·raḥ

and he ran away

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1272
BSB/Thayers 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away <BR> 1a) (Qal) <BR> 1a1) to go, pass through <BR> 1a2) to flee <BR> 1a3) to hasten, come quickly <BR> 1b) (Hiphil) <BR> 1b1) to pass through <BR> 1b2) to cause to flee, put to flight <BR> 1b3) to drive away
way·yiḇ·raḥ
and he ran away
וַיִּמָּלֵֽט׃

וַיִּמָּלֵֽט׃

way·yim·mā·lêṭ

and escaped .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
way·yim·mā·lêṭ
and escaped .
13
Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.
וַתְּכַ֖ס

וַתְּכַ֖ס

wat·tə·ḵas

and covered

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person feminine singular
Strongs 3680
BSB/Thayers 1) to cover, conceal, hide <BR> 1a) (Qal) conceal, covered (participle)<BR> 1b) (Niphal) to be covered <BR> 1c) (Piel) <BR> 1c1) to cover, clothe <BR> 1c2) to cover, conceal <BR> 1c3) to cover (for protection) <BR> 1c4) to cover over, spread over <BR> 1c5) to cover, overwhelm <BR> 1d) (Pual) <BR> 1d1) to be covered <BR> 1d2) to be clothed <BR> 1e) (Hithpael) to cover oneself, clothe oneself
wat·tə·ḵas
and covered
בַּבָּֽגֶד׃ס

בַּבָּֽגֶד׃ס

bab·bā·ḡeḏ

it with a garment .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
bab·bā·ḡeḏ
it with a garment .
מִיכַ֜ל

מִיכַ֜ל

mî·ḵal

Then Michal

Hebrew Noun - proper - feminine singular
Strongs 4324
BSB/Thayers Michal = |who is like God|<BR> 1) daughter of king Saul, sister of Jonathan, wife of king David, and mother of five; given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel; at the death of Saul, David forced her to return
mî·ḵal
Then Michal
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַתִּקַּ֨ח

וַתִּקַּ֨ח

wat·tiq·qaḥ

took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wat·tiq·qaḥ
took
הַתְּרָפִ֗ים

הַתְּרָפִ֗ים

hat·tə·rā·p̄îm

a household idol

Hebrew Article | Noun - masculine plural
Strongs 8655
BSB/Thayers 1) idolatry, idols, image(s), teraphim, family idol <BR> 1a) a kind of idol used in household shrine or worship
hat·tə·rā·p̄îm
a household idol
וַתָּ֙שֶׂם֙

וַתָּ֙שֶׂם֙

wat·tā·śem

and laid [it]

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wat·tā·śem
and laid [it]
אֶל־

אֶל־

’el-

in

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
in
הַמִּטָּ֔ה

הַמִּטָּ֔ה

ham·miṭ·ṭāh

the bed ,

Hebrew Article | Noun - feminine singular
Strongs 4296
BSB/Thayers 1) couch, bed, bier
ham·miṭ·ṭāh
the bed ,
וְאֵת֙

וְאֵת֙

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
שָׂ֖מָה

שָׂ֖מָה

śā·māh

placed

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śā·māh
placed
כְּבִ֣יר

כְּבִ֣יר

kə·ḇîr

some goat hair

Hebrew Noun - masculine singular construct
Strongs 3523
BSB/Thayers 1) (something) netted, a quilt, fly net, pillow
kə·ḇîr
some goat hair
הָֽעִזִּ֔ים

הָֽעִזִּ֔ים

hā·‘iz·zîm

. . .

Hebrew Article | Noun - feminine plural
Strongs 5795
BSB/Thayers 1) female goat, she-goat, goat, kid
hā·‘iz·zîm
. . .
מְרַֽאֲשֹׁתָ֑יו

מְרַֽאֲשֹׁתָ֑יו

mə·ra·’ă·šō·ṯāw

on its head ,

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 4763
BSB/Thayers n f<BR> 1) place at the head, dominion, head place <BR> adv <BR> 2) at head place
mə·ra·’ă·šō·ṯāw
on its head ,
14
When Saul sent the messengers to seize David, Michal said, “He is ill.”
שָׁא֛וּל

שָׁא֛וּל

šā·’ūl

When Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
When Saul
וַיִּשְׁלַ֥ח

וַיִּשְׁלַ֥ח

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
מַלְאָכִ֖ים

מַלְאָכִ֖ים

mal·’ā·ḵîm

the messengers

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
the messengers
לָקַ֣חַת

לָקַ֣חַת

lā·qa·ḥaṯ

to seize

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qa·ḥaṯ
to seize
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִ֑ד

דָּוִ֑ד

dā·wiḏ

David ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David ,
וַתֹּ֖אמֶר

וַתֹּ֖אמֶר

wat·tō·mer

Michal said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
Michal said ,
הֽוּא׃פ

הֽוּא׃פ

hū

“ He

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
“ He
חֹלֶ֥ה

חֹלֶ֥ה

ḥō·leh

[is] ill .”

Hebrew Verb - Qal - Participle - masculine singular
Strongs 2470
BSB/Thayers 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry <BR> 1a) (Qal) to be weak, be sick <BR> 1b) (Piel) <BR> 1b1) to be or become weak, feel weak <BR> 1b2) to become sick, become ill <BR> 1b3) (CLBL) to entreat, pray, beg <BR> 1c) (Niphal) <BR> 1c1) to make oneself sick <BR> 1c2) to be made sick <BR> 1c3) to be tired <BR> 1d) (Pual) to be made weak, become weak <BR> 1e) (Hithpael) to make oneself sick <BR> 1f) (Hiphil) <BR> 1f1) to make sore <BR> 1f2) to make sick <BR> 1f3) to show signs of sickness, become sick <BR> 1f4) to grieve <BR> 1g) (Hophal) <BR> 1g1) to be made sick <BR> 1g2) to be wounded
ḥō·leh
[is] ill .”
15
But Saul sent the messengers back to see David and told them, “Bring him up to me in his bed so I can kill him.”
שָׁאוּל֙

שָׁאוּל֙

šā·’ūl

But Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
But Saul
אֶת־

אֶת־

’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
וַיִּשְׁלַ֤ח

וַיִּשְׁלַ֤ח

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
הַמַּלְאָכִ֔ים

הַמַּלְאָכִ֔ים

ham·mal·’ā·ḵîm

the messengers back

Hebrew Article | Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
ham·mal·’ā·ḵîm
the messengers back
לִרְא֥וֹת

לִרְא֥וֹת

lir·’ō·wṯ

to see

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
lir·’ō·wṯ
to see
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִ֖ד

דָּוִ֖ד

dā·wiḏ

David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

and told them ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
and told them ,
הַעֲל֨וּ

הַעֲל֨וּ

ha·‘ă·lū

“ Bring

Hebrew Verb - Hifil - Imperative - masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
ha·‘ă·lū
“ Bring
אֹת֧וֹ

אֹת֧וֹ

’ō·ṯōw

him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him
אֵלַ֖י

אֵלַ֖י

’ê·lay

up to me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
up to me
בַמִּטָּ֛ה

בַמִּטָּ֛ה

ḇam·miṭ·ṭāh

in his bed

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 4296
BSB/Thayers 1) couch, bed, bier
ḇam·miṭ·ṭāh
in his bed
לַהֲמִתֽוֹ׃

לַהֲמִתֽוֹ׃

la·hă·mi·ṯōw

so I can kill him .”

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
la·hă·mi·ṯōw
so I can kill him .”
16
And when the messengers entered, there was the idol in the bed with the goat hair on its head.
הַמַּלְאָכִ֔ים

הַמַּלְאָכִ֔ים

ham·mal·’ā·ḵîm

And when the messengers

Hebrew Article | Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
ham·mal·’ā·ḵîm
And when the messengers
וַיָּבֹ֙אוּ֙

וַיָּבֹ֙אוּ֙

way·yā·ḇō·’ū

entered ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·’ū
entered ,
וְהִנֵּ֥ה

וְהִנֵּ֥ה

wə·hin·nêh

there was

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
there was
הַתְּרָפִ֖ים

הַתְּרָפִ֖ים

hat·tə·rā·p̄îm

the idol

Hebrew Article | Noun - masculine plural
Strongs 8655
BSB/Thayers 1) idolatry, idols, image(s), teraphim, family idol <BR> 1a) a kind of idol used in household shrine or worship
hat·tə·rā·p̄îm
the idol
אֶל־

אֶל־

’el-

in

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
in
הַמִּטָּ֑ה

הַמִּטָּ֑ה

ham·miṭ·ṭāh

the bed

Hebrew Article | Noun - feminine singular
Strongs 4296
BSB/Thayers 1) couch, bed, bier
ham·miṭ·ṭāh
the bed
וּכְבִ֥יר

וּכְבִ֥יר

ū·ḵə·ḇîr

with the quilt

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3523
BSB/Thayers 1) (something) netted, a quilt, fly net, pillow
ū·ḵə·ḇîr
with the quilt
הָעִזִּ֖ים

הָעִזִּ֖ים

hā·‘iz·zîm

of goats’ [hair]

Hebrew Article | Noun - feminine plural
Strongs 5795
BSB/Thayers 1) female goat, she-goat, goat, kid
hā·‘iz·zîm
of goats’ [hair]
מְרַאֲשֹׁתָֽיו׃

מְרַאֲשֹׁתָֽיו׃

mə·ra·’ă·šō·ṯāw

on its head .

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 4763
BSB/Thayers n f<BR> 1) place at the head, dominion, head place <BR> adv <BR> 2) at head place
mə·ra·’ă·šō·ṯāw
on its head .
17
And Saul said to Michal, “Why did you deceive me like this? You sent my enemy away, and he has escaped!” Michal replied, “He said to me, ‘Help me get away, or I will kill you!’”
שָׁא֜וּל

שָׁא֜וּל

šā·’ūl

And Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
And Saul
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
-
מִיכַ֗ל

מִיכַ֗ל

mî·ḵal

to Michal ,

Hebrew Noun - proper - feminine singular
Strongs 4324
BSB/Thayers Michal = |who is like God|<BR> 1) daughter of king Saul, sister of Jonathan, wife of king David, and mother of five; given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel; at the death of Saul, David forced her to return
mî·ḵal
to Michal ,
לָ֤מָּה

לָ֤מָּה

lām·māh

“ Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
“ Why
רִמִּיתִ֔נִי

רִמִּיתִ֔נִי

rim·mî·ṯi·nî

did you deceive me

Hebrew Verb - Piel - Perfect - second person feminine singular | first person common singular
Strongs 7411
BSB/Thayers 1) to cast, shoot, hurl <BR> 1a) (Qal) <BR> 1a1) to throw <BR> 1a2) bow-shooters, bowmen (participle) <BR> 1b) (Piel) to throw down <BR> 2) to beguile, deceive, mislead, deal treacherously <BR> 2a) (Piel) <BR> 2a1) to beguile, deceive, mislead, trick <BR> 2a2) to deal treacherously with, betray
rim·mî·ṯi·nî
did you deceive me
כָּ֙כָה֙

כָּ֙כָה֙

kā·ḵāh

like this ?

Hebrew Adverb
Strongs 3602
BSB/Thayers 1) like this, thus
kā·ḵāh
like this ?
אֹיְבִ֖י

אֹיְבִ֖י

’ō·yə·ḇî

You sent my enemy

Hebrew Verb - Qal - Participle - masculine singular construct | first person common singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇî
You sent my enemy
וַתְּשַׁלְּחִ֥י

וַתְּשַׁלְּחִ֥י

wat·tə·šal·lə·ḥî

away

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - second person feminine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wat·tə·šal·lə·ḥî
away
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּמָּלֵ֑ט

וַיִּמָּלֵ֑ט

way·yim·mā·lêṭ

and he has escaped !”

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
way·yim·mā·lêṭ
and he has escaped !”
מִיכַל֙

מִיכַל֙

mî·ḵal

Michal

Hebrew Noun - proper - feminine singular
Strongs 4324
BSB/Thayers Michal = |who is like God|<BR> 1) daughter of king Saul, sister of Jonathan, wife of king David, and mother of five; given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel; at the death of Saul, David forced her to return
mî·ḵal
Michal
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַתֹּ֤אמֶר

וַתֹּ֤אמֶר

wat·tō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
replied
שָׁא֔וּל

שָׁא֔וּל

šā·’ūl

- ,

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
- ,
הוּא־

הוּא־

hū-

“ He

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū-
“ He
אָמַ֥ר

אָמַ֥ר

’ā·mar

said

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
said
אֵלַ֛י

אֵלַ֛י

’ê·lay

to me ,

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me ,
שַׁלְּחִ֖נִי

שַׁלְּחִ֖נִי

šal·lə·ḥi·nî

‘ Help me get away ,

Hebrew Verb - Piel - Imperative - masculine singular | first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šal·lə·ḥi·nî
‘ Help me get away ,
לָמָ֥ה

לָמָ֥ה

lā·māh

or

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lā·māh
or
אֲמִיתֵֽךְ׃

אֲמִיתֵֽךְ׃

’ă·mî·ṯêḵ

I will kill you ! ’”

Hebrew Verb - Hifil - Imperfect - first person common singular | second person feminine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
’ă·mî·ṯêḵ
I will kill you ! ’”
18
So David ran away and escaped. And he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there.
וְדָוִ֨ד

וְדָוִ֨ד

wə·ḏā·wiḏ

So David

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
wə·ḏā·wiḏ
So David
בָּרַ֜ח

בָּרַ֜ח

bā·raḥ

ran away

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1272
BSB/Thayers 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away <BR> 1a) (Qal) <BR> 1a1) to go, pass through <BR> 1a2) to flee <BR> 1a3) to hasten, come quickly <BR> 1b) (Hiphil) <BR> 1b1) to pass through <BR> 1b2) to cause to flee, put to flight <BR> 1b3) to drive away
bā·raḥ
ran away
וַיִּמָּלֵ֗ט

וַיִּמָּלֵ֗ט

way·yim·mā·lêṭ

and escaped .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
way·yim·mā·lêṭ
and escaped .
וַיָּבֹ֤א

וַיָּבֹ֤א

way·yā·ḇō

And he went

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
And he went
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
שְׁמוּאֵל֙

שְׁמוּאֵל֙

šə·mū·’êl

Samuel

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Samuel
הָרָמָ֔תָה

הָרָמָ֔תָה

hā·rā·mā·ṯāh

at Ramah

Hebrew Article | Noun - proper - feminine singular | third person feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
hā·rā·mā·ṯāh
at Ramah
וַיַּ֨גֶּד־

וַיַּ֨גֶּד־

way·yag·geḏ-

and told

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yag·geḏ-
and told
ל֔וֹ

ל֔וֹ

lōw

him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
him
אֵ֛ת

אֵ֛ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
שָׁא֑וּל

שָׁא֑וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
עָֽשָׂה־

עָֽשָׂה־

‘ā·śāh-

had done

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh-
had done
ל֖וֹ

ל֖וֹ

lōw

to him .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him .
הוּא֙

הוּא֙

hū

Then he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
Then he
וּשְׁמוּאֵ֔ל

וּשְׁמוּאֵ֔ל

ū·šə·mū·’êl

and Samuel

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
ū·šə·mū·’êl
and Samuel
וַיֵּ֤לֶךְ

וַיֵּ֤לֶךְ

way·yê·leḵ

went [to Naioth]

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
went [to Naioth]
וַיֵּשְׁב֖וּ

וַיֵּשְׁב֖וּ

way·yê·šə·ḇū

and stayed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šə·ḇū
and stayed
בְּנֹוִית׃

בְּנֹוִית׃

bə·nō·wīṯ

[there] .

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 5121
BSB/Thayers Naioth = |habitations|<BR> 1) a dwelling place of prophets in the time of Samuel
bə·nō·wīṯ
[there] .
19
When Saul was told that David was at Naioth in Ramah,
לְשָׁא֖וּל

לְשָׁא֖וּל

lə·šā·’ūl

When Saul

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
lə·šā·’ūl
When Saul
וַיֻּגַּ֥ד

וַיֻּגַּ֥ד

way·yug·gaḏ

was told

Hebrew Conjunctive waw | Verb - Hofal - Consecutive imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yug·gaḏ
was told
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
הִנֵּ֣ה

הִנֵּ֣ה

hin·nêh

. . .

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
. . .
דָוִ֔ד

דָוִ֔ד

ḏā·wiḏ

that David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḏā·wiḏ
that David
בְּנֹוִית

בְּנֹוִית

bə·nō·wīṯ

was at Naioth

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 5121
BSB/Thayers Naioth = |habitations|<BR> 1) a dwelling place of prophets in the time of Samuel
bə·nō·wīṯ
was at Naioth
בָּרָמָֽה׃

בָּרָמָֽה׃

bā·rā·māh

in Ramah ,

Hebrew Preposition-b, Article | Noun - proper - feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
bā·rā·māh
in Ramah ,
20
he sent messengers to seize him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy.
שָׁא֣וּל

שָׁא֣וּל

šā·’ūl

he

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
he
וַיִּשְׁלַ֨ח

וַיִּשְׁלַ֨ח

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
מַלְאָכִים֮

מַלְאָכִים֮

mal·’ā·ḵîm

messengers

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
messengers
לָקַ֣חַת

לָקַ֣חַת

lā·qa·ḥaṯ

to capture

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qa·ḥaṯ
to capture
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִד֒

דָּוִד֒

dā·wiḏ

him .

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
him .
וַיַּ֗רְא

וַיַּ֗רְא

way·yar

But when they saw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
way·yar
But when they saw
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לַהֲקַ֤ת

לַהֲקַ֤ת

la·hă·qaṯ

the group

Hebrew Noun - feminine singular construct
Strongs 3862
BSB/Thayers 1) company, group, band
la·hă·qaṯ
the group
הַנְּבִיאִים֙

הַנְּבִיאִים֙

han·nə·ḇî·’îm

of prophets

Hebrew Article | Noun - masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
han·nə·ḇî·’îm
of prophets
נִבְּאִ֔ים

נִבְּאִ֔ים

nib·bə·’îm

prophesying ,

Hebrew Verb - Nifal - Participle - masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
nib·bə·’îm
prophesying ,
וּשְׁמוּאֵ֕ל

וּשְׁמוּאֵ֕ל

ū·šə·mū·’êl

with Samuel

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
ū·šə·mū·’êl
with Samuel
עֹמֵ֥ד

עֹמֵ֥ד

‘ō·mêḏ

. . .

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
‘ō·mêḏ
. . .
נִצָּ֖ב

נִצָּ֖ב

niṣ·ṣāḇ

leading them ,

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 5324
BSB/Thayers 1) to stand, take one's stand, stand upright, be set (over), establish <BR> 1a) (Niphal) <BR> 1a1) to station oneself, take one's stand <BR> 1a2) to stand, be stationed <BR> 1a3) to stand, take an upright position <BR> 1a4) to be stationed, be appointed <BR> 1a5) deputy, prefect, appointed, deputed (subst) <BR> 1a6) to stand firm <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to set up, erect <BR> 1b3) to cause to stand erect <BR> 1b4) to fix, establish <BR> 1c) (Hophal) to be fixed, be determined, be stationary
niṣ·ṣāḇ
leading them ,
ר֣וּחַ

ר֣וּחַ

rū·aḥ

the Spirit

Hebrew Noun - common singular construct
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
the Spirit
אֱלֹהִ֔ים

אֱלֹהִ֔ים

’ĕ·lō·hîm

of God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
of God
וַתְּהִ֞י

וַתְּהִ֞י

wat·tə·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wat·tə·hî
came
עַֽל־

עַֽל־

‘al-

upon

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
upon
עֲלֵיהֶ֑ם

עֲלֵיהֶ֑ם

‘ă·lê·hem

them ,

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
them ,
שָׁאוּל֙

שָׁאוּל֙

šā·’ūl

and Saul’s

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
and Saul’s
מַלְאֲכֵ֤י

מַלְאֲכֵ֤י

mal·’ă·ḵê

messengers

Hebrew Noun - masculine plural construct
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ă·ḵê
messengers
גַּם־

גַּם־

gam-

also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
also
וַיִּֽתְנַבְּא֖וּ

וַיִּֽתְנַבְּא֖וּ

way·yiṯ·nab·bə·’ū

began to prophesy .

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bə·’ū
began to prophesy .
הֵֽמָּה׃

הֵֽמָּה׃

hêm·māh

-

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
-
21
When this was reported to Saul, he sent more messengers, but they began to prophesy as well. So Saul tried again and sent messengers a third time, and even they began to prophesy.
וַיַּגִּ֣דוּ

וַיַּגִּ֣דוּ

way·yag·gi·ḏū

When this was reported

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yag·gi·ḏū
When this was reported
לְשָׁא֗וּל

לְשָׁא֗וּל

lə·šā·’ūl

to Saul ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
lə·šā·’ūl
to Saul ,
וַיִּשְׁלַח֙

וַיִּשְׁלַח֙

way·yiš·laḥ

he sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
he sent
אֲחֵרִ֔ים

אֲחֵרִ֔ים

’ă·ḥê·rîm

more

Hebrew Adjective - masculine plural
Strongs 312
BSB/Thayers 1) another, other, following <BR> 1a) following, further <BR> 1b) other, different
’ă·ḥê·rîm
more
מַלְאָכִ֣ים

מַלְאָכִ֣ים

mal·’ā·ḵîm

messengers ,

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
messengers ,
הֵ֑מָּה

הֵ֑מָּה

hêm·māh

but they

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
but they
וַיִּֽתְנַבְּא֖וּ

וַיִּֽתְנַבְּא֖וּ

way·yiṯ·nab·bə·’ū

began to prophesy

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bə·’ū
began to prophesy
גַּם־

גַּם־

gam-

as well .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
as well .
שָׁא֗וּל

שָׁא֗וּל

šā·’ūl

So Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
So Saul
וַיֹּ֣סֶף

וַיֹּ֣סֶף

way·yō·sep̄

tried again

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
way·yō·sep̄
tried again
וַיִּשְׁלַח֙

וַיִּשְׁלַח֙

way·yiš·laḥ

and sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
and sent
מַלְאָכִ֣ים

מַלְאָכִ֣ים

mal·’ā·ḵîm

messengers

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
messengers
שְׁלִשִׁ֔ים

שְׁלִשִׁ֔ים

šə·li·šîm

a third [time] ,

Hebrew Number - ordinal masculine plural
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
šə·li·šîm
a third [time] ,
גַּם־

גַּם־

gam-

and even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
and even
הֵֽמָּה׃

הֵֽמָּה׃

hêm·māh

they

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
they
וַיִּֽתְנַבְּא֖וּ

וַיִּֽתְנַבְּא֖וּ

way·yiṯ·nab·bə·’ū

began to prophesy .

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bə·’ū
began to prophesy .
22
Finally, Saul himself left for Ramah and came to the large cistern at Secu, where he asked, “Where are Samuel and David?” “At Naioth in Ramah,” he was told.
ה֜וּא

ה֜וּא

hū

Finally, Saul himself

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
Finally, Saul himself
וַיֵּ֨לֶךְ

וַיֵּ֨לֶךְ

way·yê·leḵ

left for

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
left for
גַּם־

גַּם־

gam-

. . .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
. . .
הָרָמָ֗תָה

הָרָמָ֗תָה

hā·rā·mā·ṯāh

Ramah

Hebrew Article | Noun - proper - feminine singular | third person feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
hā·rā·mā·ṯāh
Ramah
וַיָּבֹא֙

וַיָּבֹא֙

way·yā·ḇō

and came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
and came
עַד־

עַד־

‘aḏ-

to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
to
הַגָּדוֹל֙

הַגָּדוֹל֙

hag·gā·ḏō·wl

the large

Hebrew Article | Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
hag·gā·ḏō·wl
the large
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
בּ֤וֹר

בּ֤וֹר

bō·wr

cistern

Hebrew Noun - masculine singular
Strongs 953
BSB/Thayers 1) pit, well, cistern
bō·wr
cistern
בַּשֶּׂ֔כוּ

בַּשֶּׂ֔כוּ

baś·śe·ḵū

at Secu ,

Hebrew Preposition-b, Article | Noun - proper - feminine singular
Strongs 7906
BSB/Thayers Sechu = |the watch-tower|<BR> 1) a place near Ramah with a great well
baś·śe·ḵū
at Secu ,
וַיִּשְׁאַ֣ל

וַיִּשְׁאַ֣ל

way·yiš·’al

where he asked

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
way·yiš·’al
where he asked
וַיֹּ֔אמֶר

וַיֹּ֔אמֶר

way·yō·mer

. . . ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
. . . ,
אֵיפֹ֥ה

אֵיפֹ֥ה

’ê·p̄ōh

“ Where

Hebrew Interrogative
Strongs 375
BSB/Thayers 1) where? <BR> 2) what kind?
’ê·p̄ōh
“ Where
שְׁמוּאֵ֖ל

שְׁמוּאֵ֖ל

šə·mū·’êl

are Samuel

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
are Samuel
וְדָוִ֑ד

וְדָוִ֑ד

wə·ḏā·wiḏ

and David ?”

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
wə·ḏā·wiḏ
and David ?”
בְּנֹוִית

בְּנֹוִית

bə·nō·wīṯ

“ At Naioth

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 5121
BSB/Thayers Naioth = |habitations|<BR> 1) a dwelling place of prophets in the time of Samuel
bə·nō·wīṯ
“ At Naioth
בָּרָמָֽה׃

בָּרָמָֽה׃

bā·rā·māh

in Ramah , ”

Hebrew Preposition-b, Article | Noun - proper - feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
bā·rā·māh
in Ramah , ”
וַיֹּ֕אמֶר

וַיֹּ֕אמֶר

way·yō·mer

he was told

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he was told
הִנֵּ֖ה

הִנֵּ֖ה

hin·nêh

- .

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
- .
23
So Saul went to Naioth in Ramah. But the Spirit of God came upon even Saul, and he walked along prophesying until he came to Naioth in Ramah.
וַיֵּ֣לֶךְ

וַיֵּ֣לֶךְ

way·yê·leḵ

So Saul went

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
So Saul went
שָׁ֔ם

שָׁ֔ם

šām

. . .

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
. . .
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
נֹוִית

נֹוִית

nō·wīṯ

Naioth

Hebrew Noun - proper - feminine singular
Strongs 5121
BSB/Thayers Naioth = |habitations|<BR> 1) a dwelling place of prophets in the time of Samuel
nō·wīṯ
Naioth
בָּרָמָ֑ה

בָּרָמָ֑ה

bā·rā·māh

in Ramah .

Hebrew Preposition-b, Article | Noun - proper - feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
bā·rā·māh
in Ramah .
ר֣וּחַ

ר֣וּחַ

rū·aḥ

But the Spirit

Hebrew Noun - common singular construct
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
But the Spirit
אֱלֹהִ֗ים

אֱלֹהִ֗ים

’ĕ·lō·hîm

of God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
of God
וַתְּהִי֩

וַתְּהִי֩

wat·tə·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wat·tə·hî
came
עָלָ֨יו

עָלָ֨יו

‘ā·lāw

upon

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
upon
גַּם־

גַּם־

gam-

even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
even
ה֜וּא

ה֜וּא

hū

[Saul] ,

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
[Saul] ,
וַיֵּ֤לֶךְ

וַיֵּ֤לֶךְ

way·yê·leḵ

and he walked along

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
and he walked along
הָלוֹךְ֙

הָלוֹךְ֙

hā·lō·wḵ

. . .

Hebrew Verb - Qal - Infinitive absolute
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lō·wḵ
. . .
וַיִּתְנַבֵּ֔א

וַיִּתְנַבֵּ֔א

way·yiṯ·nab·bê

prophesying

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bê
prophesying
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
בֹּא֖וֹ

בֹּא֖וֹ

bō·’ōw

he came to

Hebrew Verb - Qal - Infinitive construct | third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bō·’ōw
he came to
בְּנֹוִית

בְּנֹוִית

bə·nō·wīṯ

Naioth

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 5121
BSB/Thayers Naioth = |habitations|<BR> 1) a dwelling place of prophets in the time of Samuel
bə·nō·wīṯ
Naioth
בָּרָמָֽה׃

בָּרָמָֽה׃

bā·rā·māh

in Ramah .

Hebrew Preposition-b, Article | Noun - proper - feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
bā·rā·māh
in Ramah .
24
Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
ה֜וּא

ה֜וּא

hū

Then Saul

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
Then Saul
וַיִּפְשַׁ֨ט

וַיִּפְשַׁ֨ט

way·yip̄·šaṭ

stripped off

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6584
BSB/Thayers 1) to strip, invade, strip off, make a dash, raid, spread out <BR> 1a) (Qal) <BR> 1a1) to strip off, put off <BR> 1a2) to put off (one's shelter), make a dash <BR> 1b) (Piel) to strip <BR> 1c) (Hiphil) <BR> 1c1) to strip of <BR> 1c2) to strip off <BR> 1c3) to flay <BR> 1d) (Hithpael) to strip oneself of
way·yip̄·šaṭ
stripped off
בְּגָדָ֗יו

בְּגָדָ֗יו

bə·ḡā·ḏāw

his robes

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
bə·ḡā·ḏāw
his robes
גַּם־

גַּם־

gam-

and also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
and also
וַיִּתְנַבֵּ֤א

וַיִּתְנַבֵּ֤א

way·yiṯ·nab·bê

prophesied

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bê
prophesied
גַם־

גַם־

ḡam-

-

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
-
הוּא֙

הוּא֙

hū

-

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
-
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
שְׁמוּאֵ֔ל

שְׁמוּאֵ֔ל

šə·mū·’êl

Samuel .

Hebrew Noun - proper - masculine singular
Strongs 8050
BSB/Thayers Samuel = |his name is El|<BR> 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David <BR> 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' <BR> 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
šə·mū·’êl
Samuel .
וַיִּפֹּ֣ל

וַיִּפֹּ֣ל

way·yip·pōl

And he collapsed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
way·yip·pōl
And he collapsed
עָרֹ֔ם

עָרֹ֔ם

‘ā·rōm

and lay naked

Hebrew Adjective - masculine singular
Strongs 6174
BSB/Thayers 1) naked, bare
‘ā·rōm
and lay naked
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַה֖וּא

הַה֖וּא

ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
הַיּ֥וֹם

הַיּ֥וֹם

hay·yō·wm

day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day
וְכָל־

וְכָל־

wə·ḵāl

and

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and
הַלָּ֑יְלָה

הַלָּ֑יְלָה

hal·lā·yə·lāh

night .

Hebrew Article | Noun - masculine singular
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
hal·lā·yə·lāh
night .
עַל־

עַל־

‘al-

That is why

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
That is why
כֵּן֙

כֵּן֙

kên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . .
יֹֽאמְר֔וּ

יֹֽאמְר֔וּ

yō·mə·rū

it is said ,

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yō·mə·rū
it is said ,
שָׁא֖וּל

שָׁא֖וּל

šā·’ūl

“ Is Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
“ Is Saul
הֲגַ֥ם

הֲגַ֥ם

hă·ḡam

also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
hă·ḡam
also
בַּנְּבִיאִֽם׃פ

בַּנְּבִיאִֽם׃פ

ban·nə·ḇî·’im

among the prophets ? ”

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
ban·nə·ḇî·’im
among the prophets ? ”