Berean Interlinear

1 Samuel

Chapter 20

1
Then David fled from Naioth in Ramah. He came to Jonathan and asked, “What have I done? What is my iniquity? How have I sinned against your father, that he wants to take my life?”
דָּוִ֔ד

דָּוִ֔ד

dā·wiḏ

Then David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
Then David
וַיִּבְרַ֣ח

וַיִּבְרַ֣ח

way·yiḇ·raḥ

fled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1272
BSB/Thayers 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away <BR> 1a) (Qal) <BR> 1a1) to go, pass through <BR> 1a2) to flee <BR> 1a3) to hasten, come quickly <BR> 1b) (Hiphil) <BR> 1b1) to pass through <BR> 1b2) to cause to flee, put to flight <BR> 1b3) to drive away
way·yiḇ·raḥ
fled
מִנֹּוִות

מִנֹּוִות

min·nō·wi·wṯ

from Naioth

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 5121
BSB/Thayers Naioth = |habitations|<BR> 1) a dwelling place of prophets in the time of Samuel
min·nō·wi·wṯ
from Naioth
בָּרָמָ֑ה

בָּרָמָ֑ה

bā·rā·māh

in Ramah .

Hebrew Preposition-b, Article | Noun - proper - feminine singular
Strongs 7414
BSB/Thayers Ramah = |hill|<BR> 1) a town in Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem and near to Gibeah <BR> 2) the home place of Samuel located in the hill country of Ephraim <BR> 3) a fortified city in Naphtali <BR> 4) landmark on the boundary of Asher, apparently between Tyre and Zidon <BR> 5) a place of battle between Israel and Syria <BR> 5a) also 'Ramoth-gilead' <BR> 6) a place rehabited by the Benjamites after the return from captivity
bā·rā·māh
in Ramah .
וַיָּבֹ֞א

וַיָּבֹ֞א

way·yā·ḇō

He came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
He came
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

to

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
to
יְהוֹנָתָ֗ן

יְהוֹנָתָ֗ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וַיֹּ֣אמֶר׀

וַיֹּ֣אמֶר׀

way·yō·mer

and asked ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and asked ,
מֶ֤ה

מֶ֤ה

meh

“ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
“ What
עָשִׂ֙יתִי֙

עָשִׂ֙יתִי֙

‘ā·śî·ṯî

have I done ?

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯî
have I done ?
מֶֽה־

מֶֽה־

meh-

What [is]

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh-
What [is]
עֲוֺנִ֤י

עֲוֺנִ֤י

‘ă·wō·nî

my iniquity ?

Hebrew Noun - common singular construct | first person common singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nî
my iniquity ?
וּמֶֽה־

וּמֶֽה־

ū·meh-

How

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·meh-
How
חַטָּאתִי֙

חַטָּאתִי֙

ḥaṭ·ṭā·ṯî

have I sinned

Hebrew Noun - feminine singular construct | first person common singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭā·ṯî
have I sinned
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

against

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
against
אָבִ֔יךָ

אָבִ֔יךָ

’ā·ḇî·ḵā

your father ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
your father ,
כִּ֥י

כִּ֥י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
מְבַקֵּ֖שׁ

מְבַקֵּ֖שׁ

mə·ḇaq·qêš

he wants to take

Hebrew Verb - Piel - Participle - masculine singular
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
mə·ḇaq·qêš
he wants to take
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נַפְשִֽׁי׃

נַפְשִֽׁי׃

nap̄·šî

my life ?”

Hebrew Noun - feminine singular construct | first person common singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šî
my life ?”
2
“Far from it!” Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!”
חָלִילָה֮

חָלִילָה֮

ḥā·lî·lāh

“ Far from it ! ”

Hebrew Interjection | third person feminine singular
Strongs 2486
BSB/Thayers 1) far be it (from me), God forbid that, let it not be
ḥā·lî·lāh
“ Far from it ! ”
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

Jonathan replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
Jonathan replied
ל֣וֹ

ל֣וֹ

lōw

.

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
.
לֹ֣א

לֹ֣א

lō

“ You will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
“ You will not
תָמוּת֒

תָמוּת֒

ṯā·mūṯ

die .

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
ṯā·mūṯ
die .
הִנֵּ֡ה

הִנֵּ֡ה

hin·nêh

Indeed

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
Indeed
לוֹ־

לוֹ־

lō-

- ,

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
- ,
אָבִ֜י

אָבִ֜י

’ā·ḇî

my father

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father
עָשָׂה

עָשָׂה

ʿå̄·śå̄h

does nothing ,

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ʿå̄·śå̄h
does nothing ,
דָּבָ֣ר

דָּבָ֣ר

dā·ḇār

. . .

Hebrew Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
dā·ḇār
. . .
גָּד֗וֹל

גָּד֗וֹל

gā·ḏō·wl

great

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
great
א֚וֹ

א֚וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
דָּבָ֣ר

דָּבָ֣ר

dā·ḇār

-

Hebrew Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
dā·ḇār
-
קָטֹ֔ן

קָטֹ֔ן

qā·ṭōn

small ,

Hebrew Adjective - masculine singular
Strongs 6996
BSB/Thayers 1) young, small, insignificant, unimportant <BR> 1a) small <BR> 1b) insignificant <BR> 1c) young <BR> 1d) unimportant
qā·ṭōn
small ,
וְלֹ֥א

וְלֹ֥א

wə·lō

without

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
without
יִגְלֶ֖ה

יִגְלֶ֖ה

yiḡ·leh

telling

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
yiḡ·leh
telling
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָזְנִ֑י

אָזְנִ֑י

’ā·zə·nî

me .

Hebrew Noun - feminine singular construct | first person common singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ā·zə·nî
me .
וּמַדּוּעַ֩

וּמַדּוּעַ֩

ū·mad·dū·a‘

So why

Hebrew Conjunctive waw | Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
ū·mad·dū·a‘
So why
אָבִ֥י

אָבִ֥י

’ā·ḇî

would he

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
would he
יַסְתִּ֨יר

יַסְתִּ֨יר

yas·tîr

hide

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
yas·tîr
hide
הַזֶּ֖ה

הַזֶּ֖ה

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַדָּבָ֥ר

הַדָּבָ֥ר

had·dā·ḇār

matter

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
matter
מִמֶּ֛נִּי

מִמֶּ֛נִּי

mim·men·nî

from me ?

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nî
from me ?
אֵ֥ין

אֵ֥ין

’ên

This cannot be true

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
This cannot be true
זֹֽאת׃

זֹֽאת׃

zōṯ

. . . ! ”

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
. . . ! ”
3
But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
דָּוִ֗ד

דָּוִ֗ד

dā·wiḏ

But David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
But David
ע֜וֹד

ע֜וֹד

‘ō·wḏ

again

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
again
וַיִּשָּׁבַ֨ע

וַיִּשָּׁבַ֨ע

way·yiš·šā·ḇa‘

vowed

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 7650
BSB/Thayers 1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
way·yiš·šā·ḇa‘
vowed
וַיֹּ֙אמֶר֙

וַיֹּ֙אמֶר֙

way·yō·mer

. . . ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
. . . ,
אָבִ֗יךָ

אָבִ֗יךָ

’ā·ḇî·ḵā

“ Your father

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
“ Your father
יָדֹ֨עַ

יָדֹ֨עַ

yā·ḏō·a‘

knows very well

Hebrew Verb - Qal - Infinitive absolute
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏō·a‘
knows very well
יָדַ֜ע

יָדַ֜ע

yā·ḏa‘

. . .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘
. . .
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
מָצָ֤אתִי

מָצָ֤אתִי

mā·ṣā·ṯî

I have found

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā·ṯî
I have found
חֵן֙

חֵן֙

ḥên

favor

Hebrew Noun - masculine singular
Strongs 2580
BSB/Thayers 1) favour, grace, charm <BR> 1a) favour, grace, elegance <BR> 1b) favour, acceptance
ḥên
favor
בְּעֵינֶ֔יךָ

בְּעֵינֶ֔יךָ

bə·‘ê·ne·ḵā

in your eyes ,

Hebrew Preposition-b | Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·ne·ḵā
in your eyes ,
וַיֹּ֛אמֶר

וַיֹּ֛אמֶר

way·yō·mer

and he has said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and he has said ,
יְהוֹנָתָ֖ן

יְהוֹנָתָ֖ן

yə·hō·w·nā·ṯān

‘ Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
‘ Jonathan
אַל־

אַל־

’al-

must not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
must not
יֵֽדַע־

יֵֽדַע־

yê·ḏa‘-

know

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yê·ḏa‘-
know
זֹ֥את

זֹ֥את

zōṯ

of this ,

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
of this ,
פֶּן־

פֶּן־

pen-

or

Hebrew Conjunction
Strongs 6435
BSB/Thayers conj<BR> 1) lest, not, beware lest <BR> adv <BR> 2) lest
pen-
or
יֵֽעָצֵ֑ב

יֵֽעָצֵ֑ב

yê·‘ā·ṣêḇ

he will be grieved . ’

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 6087
BSB/Thayers 1) to hurt, pain, grieve, displease, vex, wrest <BR> 1a) (Qal) to hurt, pain <BR> 1b)(Niphal) to be in pain, be pained, be grieved <BR> 1c) (Piel) to vex, torture <BR> 1d) (Hiphil) to cause pain <BR> 1e) (Hithpael) to feel grieved, be vexed <BR> 2) to shape, fashion, make, form, stretch into shape, (TWOT) worship <BR> 2a) (Piel) to shape, form <BR> 2b) (Hiphil) to form, copy, fashion
yê·‘ā·ṣêḇ
he will be grieved . ’
וְאוּלָ֗ם

וְאוּלָ֗ם

wə·’ū·lām

As surely as

Hebrew Conjunction
Strongs 199
BSB/Thayers 1) but, but indeed (a strong adversative) <BR> 2) however, nevertheless
wə·’ū·lām
As surely as
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
חַי־

חַי־

ḥay-

lives

Hebrew Noun - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay-
lives
נַפְשֶׁ֔ךָ

נַפְשֶׁ֔ךָ

nap̄·še·ḵā

and as you

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·še·ḵā
and as you
כִּ֣י

כִּ֣י

kî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
. . .
וְחֵ֣י

וְחֵ֣י

wə·ḥê

yourself live ,

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
wə·ḥê
yourself live ,
כְפֶ֔שַׂע

כְפֶ֔שַׂע

ḵə·p̄e·śa‘

there is but a step

Hebrew Preposition-k | Noun - masculine singular
Strongs 6587
BSB/Thayers 1) step
ḵə·p̄e·śa‘
there is but a step
בֵּינִ֖י

בֵּינִ֖י

bê·nî

between me

Hebrew Preposition | first person common singular
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
bê·nî
between me
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

and

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên
and
הַמָּֽוֶת׃

הַמָּֽוֶת׃

ham·mā·weṯ

death .”

Hebrew Article | Noun - masculine singular
Strongs 4194
BSB/Thayers 1) death, dying, Death (personified), realm of the dead <BR> 1a) death <BR> 1b) death by violence (as a penalty)<BR> 1c) state of death, place of death
ham·mā·weṯ
death .”
4
Then Jonathan said to David, “Whatever you desire, I will do for you.”
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
דָּוִ֑ד

דָּוִ֑ד

dā·wiḏ

David ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David ,
מַה־

מַה־

mah-

“ Whatever

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
“ Whatever
נַפְשְׁךָ֖

נַפְשְׁךָ֖

nap̄·šə·ḵā

you

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šə·ḵā
you
תֹּאמַ֥ר

תֹּאמַ֥ר

tō·mar

desire ,

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
tō·mar
desire ,
וְאֶֽעֱשֶׂה־

וְאֶֽעֱשֶׂה־

wə·’e·‘ĕ·śeh-

I will do

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wə·’e·‘ĕ·śeh-
I will do
לָּֽךְ׃פ

לָּֽךְ׃פ

lāḵ

for you .”

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
for you .”
יְהוֹנָתָ֖ן

יְהוֹנָתָ֖ן

yə·hō·w·nā·ṯān

Then Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Then Jonathan
5
So David told him, “Look, tomorrow is the New Moon, and I am supposed to dine with the king. Instead, let me go and hide in the field until the third evening from now.
דָּוִ֜ד

דָּוִ֜ד

dā·wiḏ

So David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
So David
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

told

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
told
יְהוֹנָתָ֗ן

יְהוֹנָתָ֗ן

yə·hō·w·nā·ṯān

him ,

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
him ,
הִֽנֵּה־

הִֽנֵּה־

hin·nêh-

“ Look ,

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh-
“ Look ,
מָחָ֔ר

מָחָ֔ר

mā·ḥār

tomorrow

Hebrew Adverb
Strongs 4279
BSB/Thayers 1) tomorrow, in time to come, in the future <BR> 1a) tomorrow (as the day following the present day) <BR> 1b) in future time
mā·ḥār
tomorrow
חֹ֙דֶשׁ֙

חֹ֙דֶשׁ֙

ḥō·ḏeš

is the New Moon ,

Hebrew Noun - masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥō·ḏeš
is the New Moon ,
וְאָנֹכִ֛י

וְאָנֹכִ֛י

wə·’ā·nō·ḵî

and I am

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
wə·’ā·nō·ḵî
and I am
יָשֹׁב־

יָשֹׁב־

yā·šōḇ-

supposed to dine

Hebrew Verb - Qal - Infinitive absolute
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yā·šōḇ-
supposed to dine
אֵשֵׁ֥ב

אֵשֵׁ֥ב

’ê·šêḇ

. . .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
’ê·šêḇ
. . .
לֶאֱכ֑וֹל

לֶאֱכ֑וֹל

le·’ĕ·ḵō·wl

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
le·’ĕ·ḵō·wl
. . .
עִם־

עִם־

‘im-

with

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
with
הַמֶּ֖לֶךְ

הַמֶּ֖לֶךְ

ham·me·leḵ

the king .

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
the king .
וְשִׁלַּחְתַּ֙נִי֙

וְשִׁלַּחְתַּ֙נִי֙

wə·šil·laḥ·ta·nî

Instead, let me go

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular | first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wə·šil·laḥ·ta·nî
Instead, let me go
וְנִסְתַּרְתִּ֣י

וְנִסְתַּרְתִּ֣י

wə·nis·tar·tî

and hide

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - first person common singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
wə·nis·tar·tî
and hide
בַשָּׂדֶ֔ה

בַשָּׂדֶ֔ה

ḇaś·śā·ḏeh

in the field

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
ḇaś·śā·ḏeh
in the field
עַ֖ד

עַ֖ד

‘aḏ

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
until
הַשְּׁלִשִֽׁית׃

הַשְּׁלִשִֽׁית׃

haš·šə·li·šîṯ

the third

Hebrew Article | Number - ordinal feminine singular
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
haš·šə·li·šîṯ
the third
הָעֶ֥רֶב

הָעֶ֥רֶב

hā·‘e·reḇ

evening {from now} .

Hebrew Article | Noun - masculine singular
Strongs 6153
BSB/Thayers 1) evening, night, sunset <BR> 1a) evening, sunset <BR> 1b) night
hā·‘e·reḇ
evening {from now} .
6
If your father misses me at all, tell him, ‘David urgently requested my permission to hurry to Bethlehem, his hometown, because there is an annual sacrifice for his whole clan.’
אִם־

אִם־

’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
If
אָבִ֑יךָ

אָבִ֑יךָ

’ā·ḇî·ḵā

your father

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
your father
יִפְקְדֵ֖נִי

יִפְקְדֵ֖נִי

yip̄·qə·ḏê·nî

misses me

Hebrew Verb - Qal - Imperfect - third person masculine singular | first person common singular
Strongs 6485
BSB/Thayers v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
yip̄·qə·ḏê·nî
misses me
פָּקֹ֥ד

פָּקֹ֥ד

pā·qōḏ

at all ,

Hebrew Verb - Qal - Infinitive absolute
Strongs 6485
BSB/Thayers v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
pā·qōḏ
at all ,
וְאָמַרְתָּ֗

וְאָמַרְתָּ֗

wə·’ā·mar·tā

tell him ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
tell him ,
דָוִד֙

דָוִד֙

ḏā·wiḏ

‘ David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḏā·wiḏ
‘ David
נִשְׁאֹל֩

נִשְׁאֹל֩

niš·’ōl

urgently requested

Hebrew Verb - Nifal - Infinitive absolute
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
niš·’ōl
urgently requested
נִשְׁאַ֨ל

נִשְׁאַ֨ל

niš·’al

my [permission]

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
niš·’al
my [permission]
מִמֶּ֤נִּי

מִמֶּ֤נִּי

mim·men·nî

. . .

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nî
. . .
לָרוּץ֙

לָרוּץ֙

lā·rūṣ

to hurry

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7323
BSB/Thayers 1) to run <BR> 1a) (Qal) <BR> 1a1) to run <BR> 1a2) runners (participle as subst) <BR> 1b) (Polel) to run swiftly, dart<BR> 1c) (Hiphil) <BR> 1c1) to bring or move quickly, hurry <BR> 1c2) to drive away from, cause to run away
lā·rūṣ
to hurry
בֵּֽית־

בֵּֽית־

bêṯ-

Hebrew Preposition
Strongs 1035
BSB/Thayers Beth-lehem = |house of bread (food)|<BR> 1) a city in Judah, birthplace of David <BR> 2) a place in Zebulun
bêṯ-
לֶ֣חֶם

לֶ֣חֶם

le·ḥem

to Bethlehem ,

Hebrew Noun - proper - feminine singular
Strongs 1035
BSB/Thayers Beth-lehem = |house of bread (food)|<BR> 1) a city in Judah, birthplace of David <BR> 2) a place in Zebulun
le·ḥem
to Bethlehem ,
עִיר֔וֹ

עִיר֔וֹ

‘î·rōw

his hometown ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘î·rōw
his hometown ,
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
שָׁ֖ם

שָׁ֖ם

šām

there is

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there is
הַיָּמִ֛ים

הַיָּמִ֛ים

hay·yā·mîm

an annual

Hebrew Article | Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yā·mîm
an annual
זֶ֧בַח

זֶ֧בַח

ze·ḇaḥ

sacrifice

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
sacrifice
לְכָל־

לְכָל־

lə·ḵāl

for his whole

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
for his whole
הַמִּשְׁפָּחָֽה׃

הַמִּשְׁפָּחָֽה׃

ham·miš·pā·ḥāh

clan .’

Hebrew Article | Noun - feminine singular
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
ham·miš·pā·ḥāh
clan .’
7
If he says, ‘Good,’ then your servant is safe, but if he is enraged, you will know he has evil intentions.
אִם־

אִם־

’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
If
כֹּ֥ה

כֹּ֥ה

kōh

. . .

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
. . .
יֹאמַ֛ר

יֹאמַ֛ר

yō·mar

he says ,

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yō·mar
he says ,
ט֖וֹב

ט֖וֹב

ṭō·wḇ

‘ Good , ’

Hebrew Adjective - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
‘ Good , ’
לְעַבְדֶּ֑ךָ

לְעַבְדֶּ֑ךָ

lə·‘aḇ·de·ḵā

then your servant

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
lə·‘aḇ·de·ḵā
then your servant
שָׁל֣וֹם

שָׁל֣וֹם

šā·lō·wm

is safe ,

Hebrew Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šā·lō·wm
is safe ,
וְאִם־

וְאִם־

wə·’im-

but if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
but if
חָרֹ֤ה

חָרֹ֤ה

ḥā·rōh

he is enraged

Hebrew Verb - Qal - Infinitive absolute
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
ḥā·rōh
he is enraged
יֶֽחֱרֶה֙

יֶֽחֱרֶה֙

ye·ḥĕ·reh

. . .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
ye·ḥĕ·reh
. . .
ל֔וֹ

ל֔וֹ

lōw

. . . ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
. . . ,
דַּ֕ע

דַּ֕ע

da‘

you will know

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
da‘
you will know
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
הָרָעָ֖ה

הָרָעָ֖ה

hā·rā·‘āh

he has evil

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
he has evil
מֵעִמּֽוֹ׃

מֵעִמּֽוֹ׃

mê·‘im·mōw

. . .

Hebrew Preposition-m | third person masculine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
mê·‘im·mōw
. . .
כָלְתָ֥ה

כָלְתָ֥ה

ḵā·lə·ṯāh

intentions .

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
ḵā·lə·ṯāh
intentions .
8
Therefore show kindness to your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”
וְעָשִׂ֤יתָ

וְעָשִׂ֤יתָ

wə·‘ā·śî·ṯā

Therefore deal

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wə·‘ā·śî·ṯā
Therefore deal
חֶ֙סֶד֙

חֶ֙סֶד֙

ḥe·seḏ

faithfully

Hebrew Noun - masculine singular
Strongs 2617
BSB/Thayers 1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥe·seḏ
faithfully
עַל־

עַל־

‘al-

with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
with
עַבְדֶּ֔ךָ

עַבְדֶּ֔ךָ

‘aḇ·de·ḵā

your servant ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘aḇ·de·ḵā
your servant ,
כִּ֚י

כִּ֚י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
הֵבֵ֥אתָ

הֵבֵ֥אתָ

hê·ḇê·ṯā

you have brought

Hebrew Verb - Hifil - Perfect - second person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hê·ḇê·ṯā
you have brought
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עַבְדְּךָ֖

עַבְדְּךָ֖

‘aḇ·də·ḵā

me

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘aḇ·də·ḵā
me
בִּבְרִ֣ית

בִּבְרִ֣ית

biḇ·rîṯ

into a covenant

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 1285
BSB/Thayers 1) covenant, alliance, pledge <BR> 1a) between men <BR> 1a1) treaty, alliance, league (man to man) <BR> 1a2) constitution, ordinance (monarch to subjects) <BR> 1a3) agreement, pledge (man to man) <BR> 1a4) alliance (of friendship) <BR> 1a5) alliance (of marriage) <BR> 1b) between God and man <BR> 1b1) alliance (of friendship) <BR> 1b2) covenant (divine ordinance with signs or pledges) <BR> 2) (phrases) <BR> 2a) covenant making <BR> 2b) covenant keeping <BR> 2c) covenant violation
biḇ·rîṯ
into a covenant
עִמָּ֑ךְ

עִמָּ֑ךְ

‘im·māḵ

with

Hebrew Preposition | second person feminine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·māḵ
with
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

you before the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
you before the LORD .
וְאִם־

וְאִם־

wə·’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
If
יֶשׁ־

יֶשׁ־

yeš-

there is

Hebrew Adverb
Strongs 3426
BSB/Thayers 1) being, existence, substance, there is or are <BR> 1a) substance <BR> 1b) existence <BR> 1c) there is or are
yeš-
there is
עָוֺן֙

עָוֺן֙

‘ā·wōn

iniquity

Hebrew Noun - common singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ā·wōn
iniquity
בִּ֤י

בִּ֤י

bî

in me ,

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
bî
in me ,
הֲמִיתֵ֣נִי

הֲמִיתֵ֣נִי

hă·mî·ṯê·nî

then kill me

Hebrew Verb - Hifil - Imperative - masculine singular | first person common singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
hă·mî·ṯê·nî
then kill me
אַ֔תָּה

אַ֔תָּה

’at·tāh

yourself ;

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
yourself ;
לָמָּה־

לָמָּה־

lām·māh-

why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh-
why
זֶּ֥ה

זֶּ֥ה

zeh

. . .

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
. . .
תְבִיאֵֽנִי׃פ

תְבִיאֵֽנִי׃פ

ṯə·ḇî·’ê·nî

should you bring me

Hebrew Verb - Hifil - Imperfect - second person masculine singular | first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ṯə·ḇî·’ê·nî
should you bring me
וְעַד־

וְעַד־

wə·‘aḏ-

to

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
wə·‘aḏ-
to
אָבִ֖יךָ

אָבִ֖יךָ

’ā·ḇî·ḵā

your father ?”

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
your father ?”
9
“Never!” Jonathan replied. “If I ever found out that my father had evil intentions against you, would I not tell you?”
חָלִ֣ילָה

חָלִ֣ילָה

ḥā·lî·lāh

“ Never ! ”

Hebrew Interjection | third person feminine singular
Strongs 2486
BSB/Thayers 1) far be it (from me), God forbid that, let it not be
ḥā·lî·lāh
“ Never ! ”
לָּ֑ךְ

לָּ֑ךְ

lāḵ

-

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
-
כִּ֣י׀

כִּ֣י׀

kî

-

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
-
יְהוֹנָתָ֖ן

יְהוֹנָתָ֖ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied .
אִם־

אִם־

’im-

“ If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
“ If
יָדֹ֣עַ

יָדֹ֣עַ

yā·ḏō·a‘

I ever found out

Hebrew Verb - Qal - Infinitive absolute
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏō·a‘
I ever found out
אֵדַ֗ע

אֵדַ֗ע

’ê·ḏa‘

. . .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
’ê·ḏa‘
. . .
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
אָבִי֙

אָבִי֙

’ā·ḇî

my father

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father
לָב֣וֹא

לָב֣וֹא

lā·ḇō·w

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
lā·ḇō·w
. . .
הָרָעָ֜ה

הָרָעָ֜ה

hā·rā·‘āh

had evil

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
had evil
מֵעִ֤ם

מֵעִ֤ם

mê·‘im

. . .

Hebrew Preposition-m
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
mê·‘im
. . .
כָלְתָ֨ה

כָלְתָ֨ה

ḵā·lə·ṯāh

intentions

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
ḵā·lə·ṯāh
intentions
עָלֶ֔יךָ

עָלֶ֔יךָ

‘ā·le·ḵā

against you ,

Hebrew Preposition | second person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·ḵā
against you ,
וְלֹ֥א

וְלֹ֥א

wə·lō

would I not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
would I not
אֹתָ֖הּ

אֹתָ֖הּ

’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
אַגִּ֥יד

אַגִּ֥יד

’ag·gîḏ

tell

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
’ag·gîḏ
tell
לָֽךְ׃ס

לָֽךְ׃ס

lāḵ

you ?”

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
you ?”
10
Then David asked Jonathan, “Who will tell me if your father answers you harshly?”
דָּוִד֙

דָּוִד֙

dā·wiḏ

Then David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
Then David
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

asked

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
asked
יְה֣וֹנָתָ֔ן

יְה֣וֹנָתָ֔ן

yə·hō·w·nā·ṯān

Jonathan ,

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan ,
מִ֖י

מִ֖י

mî

“ Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
“ Who
יַגִּ֣יד

יַגִּ֣יד

yag·gîḏ

will tell

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
yag·gîḏ
will tell
לִ֑י

לִ֑י

lî

me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
me
א֛וֹ

א֛וֹ

’ōw

if

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
if
מַה־

מַה־

mah-

. . .

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
. . .
אָבִ֖יךָ

אָבִ֖יךָ

’ā·ḇî·ḵā

your father

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·ḵā
your father
יַּעַנְךָ֥

יַּעַנְךָ֥

ya·‘an·ḵā

answers

Hebrew Verb - Qal - Imperfect - third person masculine singular | second person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
ya·‘an·ḵā
answers
קָשָֽׁה׃ס

קָשָֽׁה׃ס

qā·šāh

you harshly ?”

Hebrew Adjective - feminine singular
Strongs 7186
BSB/Thayers 1) hard, cruel, severe, obstinate<BR> 1a) hard, difficult <BR> 1b) severe <BR> 1c) fierce, intense, vehement <BR> 1d) stubborn, stiff of neck, stiff-necked <BR> 1e) rigorous (of battle)
qā·šāh
you harshly ?”
11
“Come,” he replied, “let us go out to the field.” So the two of them went out into the field,
לְכָ֖ה

לְכָ֖ה

lə·ḵāh

“ Come , ”

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lə·ḵāh
“ Come , ”
יְהֽוֹנָתָן֙

יְהֽוֹנָתָן֙

yə·hō·w·nā·ṯān

he

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
he
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied
דָּוִ֔ד

דָּוִ֔ד

dā·wiḏ

- ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
- ,
וְנֵצֵ֣א

וְנֵצֵ֣א

wə·nê·ṣê

“ let us go out

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·nê·ṣê
“ let us go out
הַשָּׂדֶ֑ה

הַשָּׂדֶ֑ה

haś·śā·ḏeh

to the field . ”

Hebrew Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
haś·śā·ḏeh
to the field . ”
שְׁנֵיהֶ֖ם

שְׁנֵיהֶ֖ם

šə·nê·hem

So the two

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
So the two
וַיֵּצְא֥וּ

וַיֵּצְא֥וּ

way·yê·ṣə·’ū

of them went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣə·’ū
of them went out
הַשָּׂדֶֽה׃ס

הַשָּׂדֶֽה׃ס

haś·śā·ḏeh

into the field ,

Hebrew Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
haś·śā·ḏeh
into the field ,
12
and Jonathan said, “By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If he is favorable toward you, will I not send for you and tell you?
יְהוֹנָתָ֜ן

יְהוֹנָתָ֜ן

yə·hō·w·nā·ṯān

and Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
and Jonathan
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
-
דָּוִ֗ד

דָּוִ֗ד

dā·wiḏ

- ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
- ,
יְהוָ֞ה

יְהוָ֞ה

Yah·weh

“ By the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ By the LORD ,
אֱלֹהֵ֤י

אֱלֹהֵ֤י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
אֶחְקֹ֣ר

אֶחְקֹ֣ר

’eḥ·qōr

I will sound out

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 2713
BSB/Thayers 1) to search, search for, search out, examine, investigate <BR> 1a) (Qal)<BR> 1a1) to search (for) <BR> 1a2) to search through, explore <BR> 1a3) to examine thoroughly <BR> 1b) (Niphal) <BR> 1b1) to be searched out, be found out, be ascertained, be examined <BR> 1c) (Piel) to search out, seek out
’eḥ·qōr
I will sound out
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָבִ֗י

אָבִ֗י

’ā·ḇî

my father

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father
כָּעֵ֤ת׀

כָּעֵ֤ת׀

kā·‘êṯ

by this time

Hebrew Preposition-k, Article | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
kā·‘êṯ
by this time
מָחָר֙

מָחָר֙

mā·ḥār

tomorrow

Hebrew Adverb
Strongs 4279
BSB/Thayers 1) tomorrow, in time to come, in the future <BR> 1a) tomorrow (as the day following the present day) <BR> 1b) in future time
mā·ḥār
tomorrow
הַשְּׁלִשִׁ֔ית

הַשְּׁלִשִׁ֔ית

haš·šə·li·šîṯ

or the next day .

Hebrew Article | Number - ordinal feminine singular
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
haš·šə·li·šîṯ
or the next day .
וְהִנֵּה־

וְהִנֵּה־

wə·hin·nêh-

If

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh-
If
ט֖וֹב

ט֖וֹב

ṭō·wḇ

he is favorable

Hebrew Adjective - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
he is favorable
אֶל־

אֶל־

’el-

toward

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
toward
דָּוִ֑ד

דָּוִ֑ד

dā·wiḏ

[you] ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
[you] ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

will I not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
will I not
אָז֙

אָז֙

’āz

. . .

Hebrew Adverb
Strongs 227
BSB/Thayers 1) then, at that time <BR> 1a) temporal expressions <BR> 1a1) then (past) <BR> 1a2) then, if...then (future) <BR> 1a3) earlier <BR> 1b) logical expressions <BR> 1b1) in that case <BR> 1b2) that (being so)
’āz
. . .
אֶשְׁלַ֣ח

אֶשְׁלַ֣ח

’eš·laḥ

send

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
’eš·laḥ
send
אֵלֶ֔יךָ

אֵלֶ֔יךָ

’ê·le·ḵā

for you

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
for you
וְגָלִ֖יתִי

וְגָלִ֖יתִי

wə·ḡā·lî·ṯî

and tell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
wə·ḡā·lî·ṯî
and tell
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָזְנֶֽךָ׃

אָזְנֶֽךָ׃

’ā·zə·ne·ḵā

you ?

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ā·zə·ne·ḵā
you ?
13
But if my father intends to bring evil on you, then may the LORD punish me, and ever so severely, if I do not tell you and send you on your way in safety. May the LORD be with you, just as He has been with my father.
כִּֽי־

כִּֽי־

kî-

But if

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
But if
אָבִ֤י

אָבִ֤י

’ā·ḇî

my father

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יֵיטִ֨ב

יֵיטִ֨ב

yê·ṭiḇ

intends

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
yê·ṭiḇ
intends
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הָֽרָעָה֙

הָֽרָעָה֙

hā·rā·‘āh

bring evil

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
bring evil
עָלֶ֔יךָ

עָלֶ֔יךָ

‘ā·le·ḵā

on you ,

Hebrew Preposition | second person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·ḵā
on you ,
יְהוָ֨ה

יְהוָ֨ה

Yah·weh

then may the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
then may the LORD
כֹּֽה־

כֹּֽה־

kōh-

punish

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
punish
יַעֲשֶׂה֩

יַעֲשֶׂה֩

ya·‘ă·śeh

. . .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ya·‘ă·śeh
. . .
לִֽיהוֹנָתָ֜ן

לִֽיהוֹנָתָ֜ן

lî·hō·w·nā·ṯān

me ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
lî·hō·w·nā·ṯān
me ,
וְכֹ֣ה

וְכֹ֣ה

wə·ḵōh

and ever so

Hebrew Conjunctive waw | Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
wə·ḵōh
and ever so
יֹסִ֗יף

יֹסִ֗יף

yō·sîp̄

severely ,

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
yō·sîp̄
severely ,
וְגָלִ֙יתִי֙

וְגָלִ֙יתִי֙

wə·ḡā·lî·ṯî

if I do not tell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
wə·ḡā·lî·ṯî
if I do not tell
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָזְנֶ֔ךָ

אָזְנֶ֔ךָ

’ā·zə·ne·ḵā

you

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ā·zə·ne·ḵā
you
וְשִׁלַּחְתִּ֖יךָ

וְשִׁלַּחְתִּ֖יךָ

wə·šil·laḥ·tî·ḵā

and send you on your way

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - first person common singular | second person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wə·šil·laḥ·tî·ḵā
and send you on your way
וְהָלַכְתָּ֣

וְהָלַכְתָּ֣

wə·hā·laḵ·tā

. . .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
wə·hā·laḵ·tā
. . .
לְשָׁל֑וֹם

לְשָׁל֑וֹם

lə·šā·lō·wm

in safety .

Hebrew Preposition-l | Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
lə·šā·lō·wm
in safety .
יְהוָה֙

יְהוָה֙

Yah·weh

May the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
May the LORD
וִיהִ֤י

וִיהִ֤י

wî·hî

be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wî·hî
be
עִמָּ֔ךְ

עִמָּ֔ךְ

‘im·māḵ

with you ,

Hebrew Preposition | second person feminine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·māḵ
with you ,
כַּאֲשֶׁ֥ר

כַּאֲשֶׁ֥ר

ka·’ă·šer

just as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
just as
הָיָ֖ה

הָיָ֖ה

hā·yāh

He has been

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
He has been
עִם־

עִם־

‘im-

with

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
with
אָבִֽי׃

אָבִֽי׃

’ā·ḇî

my father .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father .
14
And as long as I live, treat me with the LORD’s loving devotion, that I may not die,
וְלֹ֖א

וְלֹ֖א

wə·lō

And

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
And
אִם־

אִם־

’im-

as long as

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
as long as
עוֹדֶ֣נִּי

עוֹדֶ֣נִּי

‘ō·w·ḏen·nî

. . .

Hebrew Adverb | first person common singular
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·w·ḏen·nî
. . .
חָ֑י

חָ֑י

ḥāy

I live ,

Hebrew Adjective - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥāy
I live ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
. . .
תַעֲשֶׂ֧ה

תַעֲשֶׂ֧ה

ṯa·‘ă·śeh

treat

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ṯa·‘ă·śeh
treat
עִמָּדִ֛י

עִמָּדִ֛י

‘im·mā·ḏî

me

Hebrew Preposition | first person common singular
Strongs 5978
BSB/Thayers 1) with
‘im·mā·ḏî
me
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

with the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
with the LORD’s
חֶ֥סֶד

חֶ֥סֶד

ḥe·seḏ

loving devotion ,

Hebrew Noun - masculine singular construct
Strongs 2617
BSB/Thayers 1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥe·seḏ
loving devotion ,
וְלֹ֥א

וְלֹ֥א

wə·lō

that I may not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
that I may not
אָמֽוּת׃

אָמֽוּת׃

’ā·mūṯ

die ,

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
’ā·mūṯ
die ,
15
and do not ever cut off your loving devotion from my household—not even when the LORD cuts off every one of David’s enemies from the face of the earth.”
וְלֹֽא־

וְלֹֽא־

wə·lō-

and do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
and do not
עַד־

עַד־

‘aḏ-

ever

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
ever
עוֹלָ֑ם

עוֹלָ֑ם

‘ō·w·lām

. . .

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
. . .
תַכְרִ֧ת

תַכְרִ֧ת

ṯaḵ·riṯ

cut off

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
ṯaḵ·riṯ
cut off
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
חַסְדְּךָ֛

חַסְדְּךָ֛

ḥas·də·ḵā

your loving devotion

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2617
BSB/Thayers 1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥas·də·ḵā
your loving devotion
מֵעִ֥ם

מֵעִ֥ם

mê·‘im

from

Hebrew Preposition-m
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
mê·‘im
from
בֵּיתִ֖י

בֵּיתִ֖י

bê·ṯî

my household —

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯî
my household —
וְלֹ֗א

וְלֹ֗א

wə·lō

not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
not
יְהוָה֙

יְהוָה֙

Yah·weh

even when the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
even when the LORD
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּהַכְרִ֤ת

בְּהַכְרִ֤ת

bə·haḵ·riṯ

cuts off

Hebrew Preposition-b | Verb - Hifil - Infinitive construct
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
bə·haḵ·riṯ
cuts off
אִ֕ישׁ

אִ֕ישׁ

’îš

every one

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
every one
דָוִ֔ד

דָוִ֔ד

ḏā·wiḏ

of David’s

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḏā·wiḏ
of David’s
אֹיְבֵ֣י

אֹיְבֵ֣י

’ō·yə·ḇê

enemies

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê
enemies
מֵעַ֖ל

מֵעַ֖ל

mê·‘al

from

Hebrew Preposition-m
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘al
from
פְּנֵ֥י

פְּנֵ֥י

pə·nê

the face

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
the face
הָאֲדָמָֽה׃

הָאֲדָמָֽה׃

hā·’ă·ḏā·māh

of the earth .”

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
of the earth .”
16
So Jonathan made a covenant with the house of David, saying, “May the LORD hold David’s enemies accountable.”
יְהוֹנָתָ֖ן

יְהוֹנָתָ֖ן

yə·hō·w·nā·ṯān

So Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
So Jonathan
וַיִּכְרֹ֥ת

וַיִּכְרֹ֥ת

way·yiḵ·rōṯ

made a covenant

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
way·yiḵ·rōṯ
made a covenant
עִם־

עִם־

‘im-

with

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
with
בֵּ֣ית

בֵּ֣ית

bêṯ

the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
the house
דָּוִ֑ד

דָּוִ֑ד

dā·wiḏ

of David[, saying] ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
of David[, saying] ,
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

“ May the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ May the LORD
מִיַּ֖ד

מִיַּ֖ד

mî·yaḏ

hold

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yaḏ
hold
דָוִֽד׃

דָוִֽד׃

ḏā·wiḏ

David’s

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḏā·wiḏ
David’s
אֹיְבֵ֥י

אֹיְבֵ֥י

’ō·yə·ḇê

enemies

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê
enemies
וּבִקֵּ֣שׁ

וּבִקֵּ֣שׁ

ū·ḇiq·qêš

accountable .”

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
ū·ḇiq·qêš
accountable .”
17
And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.
יְהֽוֹנָתָן֙

יְהֽוֹנָתָן֙

yə·hō·w·nā·ṯān

And Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
And Jonathan
דָּוִ֔ד

דָּוִ֔ד

dā·wiḏ

had David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
had David
וַיּ֤וֹסֶף

וַיּ֤וֹסֶף

way·yō·w·sep̄

reaffirm

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
way·yō·w·sep̄
reaffirm
לְהַשְׁבִּ֣יעַ

לְהַשְׁבִּ֣יעַ

lə·haš·bî·a‘

his vow

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7650
BSB/Thayers 1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
lə·haš·bî·a‘
his vow
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּאַהֲבָת֖וֹ

בְּאַהֲבָת֖וֹ

bə·’a·hă·ḇā·ṯōw

out of love

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 160
BSB/Thayers 1) love <BR> 1a) human love for human object <BR> 1a1) of man toward man <BR> 1a2) of man toward himself <BR> 1a3) between man and woman <BR> 1a4) sexual desire<BR> 2) God's love to His people
bə·’a·hă·ḇā·ṯōw
out of love
אֹת֑וֹ

אֹת֑וֹ

’ō·ṯōw

for him ,

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
for him ,
כִּֽי־

כִּֽי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
אֲהֵבֽוֹ׃ס

אֲהֵבֽוֹ׃ס

’ă·hê·ḇōw

[Jonathan] loved [David]

Hebrew Verb - Qal - Perfect - third person masculine singular | third person masculine singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ă·hê·ḇōw
[Jonathan] loved [David]
אַהֲבַ֥ת

אַהֲבַ֥ת

’a·hă·ḇaṯ

as he loved

Hebrew Noun - feminine singular construct
Strongs 160
BSB/Thayers 1) love <BR> 1a) human love for human object <BR> 1a1) of man toward man <BR> 1a2) of man toward himself <BR> 1a3) between man and woman <BR> 1a4) sexual desire<BR> 2) God's love to His people
’a·hă·ḇaṯ
as he loved
נַפְשׁ֖וֹ

נַפְשׁ֖וֹ

nap̄·šōw

himself .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šōw
himself .
18
Then Jonathan said to David, “Tomorrow is the New Moon, and you will be missed, because your seat will be empty.
יְהוֹנָתָ֖ן

יְהוֹנָתָ֖ן

yə·hō·w·nā·ṯān

Then Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Then Jonathan
וַיֹּֽאמֶר־

וַיֹּֽאמֶר־

way·yō·mer-

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer-
said
ל֥וֹ

ל֥וֹ

lōw

to David ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to David ,
מָחָ֣ר

מָחָ֣ר

mā·ḥār

“ Tomorrow

Hebrew Adverb
Strongs 4279
BSB/Thayers 1) tomorrow, in time to come, in the future <BR> 1a) tomorrow (as the day following the present day) <BR> 1b) in future time
mā·ḥār
“ Tomorrow
חֹ֑דֶשׁ

חֹ֑דֶשׁ

ḥō·ḏeš

is the New Moon ,

Hebrew Noun - masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥō·ḏeš
is the New Moon ,
וְנִפְקַ֕דְתָּ

וְנִפְקַ֕דְתָּ

wə·nip̄·qaḏ·tā

and you will be missed

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - second person masculine singular
Strongs 6485
BSB/Thayers v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
wə·nip̄·qaḏ·tā
and you will be missed
כִּ֥י

כִּ֥י

kî

if

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
if
מוֹשָׁבֶֽךָ׃

מוֹשָׁבֶֽךָ׃

mō·wō·šā·ḇe·ḵā

your seat

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 4186
BSB/Thayers 1) seat, assembly, dwelling-place, dwelling, dwellers <BR> 1a) seat, sitting, those sitting, sitting company or assembly <BR> 1b) dwelling place, dwelling <BR> 1c) situation, location <BR> 1d) time of dwelling <BR> 1e) those dwelling, dweller
mō·wō·šā·ḇe·ḵā
your seat
יִפָּקֵ֖ד

יִפָּקֵ֖ד

yip·pā·qêḏ

is empty .

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 6485
BSB/Thayers v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
yip·pā·qêḏ
is empty .
19
When you have stayed three days, hurry down to the place you hid on the day this trouble began, and remain beside the stone Ezel.
וְשִׁלַּשְׁתָּ֙

וְשִׁלַּשְׁתָּ֙

wə·šil·laš·tā

[When] you have stayed three days ,

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strongs 8027
BSB/Thayers 1) to do a third time, do three times, divide in three parts <BR> 1a) (Piel) to do a third time, divide into three parts <BR> 1b) (Pual) to be three years of age, be threefold
wə·šil·laš·tā
[When] you have stayed three days ,
מְאֹ֔ד

מְאֹ֔ד

mə·’ōḏ

hurry

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
hurry
תֵּרֵ֣ד

תֵּרֵ֣ד

tê·rêḏ

down

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
tê·rêḏ
down
וּבָאתָ֙

וּבָאתָ֙

ū·ḇā·ṯā

-

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·ḇā·ṯā
-
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַמָּק֔וֹם

הַמָּק֔וֹם

ham·mā·qō·wm

the place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
the place
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
נִסְתַּ֥רְתָּ

נִסְתַּ֥רְתָּ

nis·tar·tā

you hid

Hebrew Verb - Nifal - Perfect - second person masculine singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
nis·tar·tā
you hid
שָּׁ֖ם

שָּׁ֖ם

šām

. . .

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
. . .
בְּי֣וֹם

בְּי֣וֹם

bə·yō·wm

on the day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
on the day
הַֽמַּעֲשֶׂ֑ה

הַֽמַּעֲשֶׂ֑ה

ham·ma·‘ă·śeh

this trouble began ,

Hebrew Article | Noun - masculine singular
Strongs 4639
BSB/Thayers 1) deed, work <BR> 1a) deed, thing done, act <BR> 1b) work, labour <BR> 1c) business, pursuit <BR> 1d) undertaking, enterprise <BR> 1e) achievement <BR> 1f) deeds, works (of deliverance and judgment) <BR> 1g) work, thing made <BR> 1h) work (of God) <BR> 1i) product
ham·ma·‘ă·śeh
this trouble began ,
וְיָ֣שַׁבְתָּ֔

וְיָ֣שַׁבְתָּ֔

wə·yā·šaḇ·tā

and remain

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yā·šaḇ·tā
and remain
אֵ֖צֶל

אֵ֖צֶל

’ê·ṣel

beside

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
beside
הָאֶ֥בֶן

הָאֶ֥בֶן

hā·’e·ḇen

the stone

Hebrew Article | Noun - feminine singular construct
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
hā·’e·ḇen
the stone
הָאָֽזֶל׃

הָאָֽזֶל׃

hā·’ā·zel

Ezel .

Hebrew Article | Noun - proper - feminine singular
Strongs 237
BSB/Thayers Ezel = |departure|<BR> 1) a memorial stone between Ramah and Nob; scene of final farewell between David and Jonathan
hā·’ā·zel
Ezel .
20
I will shoot three arrows to the side of it, as if I were aiming at a target.
לְמַטָּרָֽה׃

לְמַטָּרָֽה׃

lə·maṭ·ṭā·rāh

at a target .

Hebrew Preposition-l | Noun - feminine singular
Strongs 4307
BSB/Thayers 1) guard, ward, prison, mark, target <BR> 1a) guard, ward, prison <BR> 1b) target, mark (fig. of chastisement)
lə·maṭ·ṭā·rāh
at a target .
וַאֲנִ֕י

וַאֲנִ֕י

wa·’ă·nî

I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
I
אוֹרֶ֑ה

אוֹרֶ֑ה

’ō·w·reh

will shoot

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
’ō·w·reh
will shoot
שְׁלֹ֥שֶׁת

שְׁלֹ֥שֶׁת

šə·lō·šeṯ

three

Hebrew Number - masculine singular construct
Strongs 7969
BSB/Thayers 1) three, triad <BR> 1a) 3, 300, third
šə·lō·šeṯ
three
הַחִצִּ֖ים

הַחִצִּ֖ים

ha·ḥiṣ·ṣîm

arrows

Hebrew Article | Noun - masculine plural
Strongs 2671
BSB/Thayers 1) arrow
ha·ḥiṣ·ṣîm
arrows
צִדָּ֣ה

צִדָּ֣ה

ṣid·dāh

to the side of it ,

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 6654
BSB/Thayers 1) side
ṣid·dāh
to the side of it ,
לְשַֽׁלַּֽח־

לְשַֽׁלַּֽח־

lə·šal·laḥ-

as if I were aiming

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
lə·šal·laḥ-
as if I were aiming
לִ֖י

לִ֖י

lî

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
21
Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you, and there is no danger.
וְהִנֵּה֙

וְהִנֵּה֙

wə·hin·nêh

Then

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
Then
אֶשְׁלַ֣ח

אֶשְׁלַ֣ח

’eš·laḥ

I will send

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
’eš·laḥ
I will send
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַנַּ֔עַר

הַנַּ֔עַר

han·na·‘ar

a boy [and say] ,

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
a boy [and say] ,
לֵ֖ךְ

לֵ֖ךְ

lêḵ

‘ Go ,

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lêḵ
‘ Go ,
מְצָ֣א

מְצָ֣א

mə·ṣā

find

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mə·ṣā
find
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַחִצִּ֑ים

הַחִצִּ֑ים

ha·ḥiṣ·ṣîm

the arrows ! ’

Hebrew Article | Noun - masculine plural
Strongs 2671
BSB/Thayers 1) arrow
ha·ḥiṣ·ṣîm
the arrows ! ’
אִם־

אִם־

’im-

Now, if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
Now, if
אָמֹר֩

אָמֹר֩

’ā·mōr

I expressly say

Hebrew Verb - Qal - Infinitive absolute
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mōr
I expressly say
אֹמַ֨ר

אֹמַ֨ר

’ō·mar

. . .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mar
. . .
לַנַּ֜עַר

לַנַּ֜עַר

lan·na·‘ar

to him ,

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
lan·na·‘ar
to him ,
הִנֵּ֥ה

הִנֵּ֥ה

hin·nêh

‘ Look ,

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
‘ Look ,
הַחִצִּ֣ים׀

הַחִצִּ֣ים׀

ha·ḥiṣ·ṣîm

the arrows

Hebrew Article | Noun - masculine plural
Strongs 2671
BSB/Thayers 1) arrow
ha·ḥiṣ·ṣîm
the arrows
וָהֵ֗נָּה

וָהֵ֗נָּה

wā·hên·nāh

are on this side

Hebrew Conjunctive waw | Adverb
Strongs 2008
BSB/Thayers 1) here, there, now, hither
wā·hên·nāh
are on this side
מִמְּךָ֣

מִמְּךָ֣

mim·mə·ḵā

of you ;

Hebrew Preposition | second person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mə·ḵā
of you ;
קָחֶ֧נּוּ׀

קָחֶ֧נּוּ׀

qā·ḥen·nū

bring them , ’

Hebrew Verb - Qal - Imperative - masculine singular | third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
qā·ḥen·nū
bring them , ’
וָבֹ֛אָה

וָבֹ֛אָה

wā·ḇō·’āh

then come ,

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wā·ḇō·’āh
then come ,
כִּֽי־

כִּֽי־

kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

as surely as the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
as surely as the LORD
חַי־

חַי־

ḥay-

lives ,

Hebrew Noun - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay-
lives ,
שָׁל֥וֹם

שָׁל֥וֹם

šā·lō·wm

it is safe

Hebrew Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šā·lō·wm
it is safe
לְךָ֛

לְךָ֛

lə·ḵā

for you

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
for you
וְאֵ֥ין

וְאֵ֥ין

wə·’ên

and there is no

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
and there is no
דָּבָ֖ר

דָּבָ֖ר

dā·ḇār

danger .

Hebrew Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
dā·ḇār
danger .
22
But if I say to the young man, ‘Look, the arrows are beyond you,’ then you must go, for the LORD has sent you away.
וְאִם־

וְאִם־

wə·’im-

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
But if
אֹמַר֙

אֹמַר֙

’ō·mar

I say

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mar
I say
כֹּ֤ה

כֹּ֤ה

kōh

-

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
-
לָעֶ֔לֶם

לָעֶ֔לֶם

lā·‘e·lem

to the young man ,

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 5958
BSB/Thayers 1) young man
lā·‘e·lem
to the young man ,
הִנֵּ֥ה

הִנֵּ֥ה

hin·nêh

‘ Look ,

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
‘ Look ,
הַחִצִּ֖ים

הַחִצִּ֖ים

ha·ḥiṣ·ṣîm

the arrows [are]

Hebrew Article | Noun - masculine plural
Strongs 2671
BSB/Thayers 1) arrow
ha·ḥiṣ·ṣîm
the arrows [are]
מִמְּךָ֣

מִמְּךָ֣

mim·mə·ḵā

beyond you ,’

Hebrew Preposition | second person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mə·ḵā
beyond you ,’
וָהָ֑לְאָה

וָהָ֑לְאָה

wā·hā·lə·’āh

then

Hebrew Conjunctive waw | Adverb
Strongs 1973
BSB/Thayers 1) out there, onwards, further <BR> 1a) yonder, beyond (of place) <BR> 1b) onwards (of time)
wā·hā·lə·’āh
then
לֵ֕ךְ

לֵ֕ךְ

lêḵ

you must go ,

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lêḵ
you must go ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
שִֽׁלַּחֲךָ֖

שִֽׁלַּחֲךָ֖

šil·la·ḥă·ḵā

has sent you away .

Hebrew Verb - Piel - Perfect - third person masculine singular | second person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šil·la·ḥă·ḵā
has sent you away .
23
And as for the matter you and I have discussed, the LORD is a witness between you and me forever.”
וְהַ֨דָּבָ֔ר

וְהַ֨דָּבָ֔ר

wə·had·dā·ḇār

And as for the matter

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
wə·had·dā·ḇār
And as for the matter
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
וָאָ֑תָּה

וָאָ֑תָּה

wā·’āt·tāh

you

Hebrew Conjunctive waw | Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wā·’āt·tāh
you
הִנֵּ֧ה

הִנֵּ֧ה

hin·nêh

. . .

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
. . .
אֲנִ֣י

אֲנִ֣י

’ă·nî

and I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
and I
דִּבַּ֖רְנוּ

דִּבַּ֖רְנוּ

dib·bar·nū

have discussed ,

Hebrew Verb - Piel - Perfect - first person common plural
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bar·nū
have discussed ,
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
בֵּינִ֥י

בֵּינִ֥י

bê·nî

is a witness between

Hebrew Preposition | first person common singular
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
bê·nî
is a witness between
וּבֵינְךָ֖

וּבֵינְךָ֖

ū·ḇê·nə·ḵā

you and me

Hebrew Conjunctive waw | Preposition | second person masculine singular
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇê·nə·ḵā
you and me
עַד־

עַד־

‘aḏ-

forever

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
forever
עוֹלָֽם׃ס

עוֹלָֽם׃ס

‘ō·w·lām

. . . .”

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
. . . .”
24
So David hid in the field, and when the New Moon had come, the king sat down to eat.
דָּוִ֖ד

דָּוִ֖ד

dā·wiḏ

So David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
So David
וַיִּסָּתֵ֥ר

וַיִּסָּתֵ֥ר

way·yis·sā·ṯêr

hid

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
way·yis·sā·ṯêr
hid
בַּשָּׂדֶ֑ה

בַּשָּׂדֶ֑ה

baś·śā·ḏeh

in the field ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
baś·śā·ḏeh
in the field ,
הַחֹ֔דֶשׁ

הַחֹ֔דֶשׁ

ha·ḥō·ḏeš

and when the New Moon

Hebrew Article | Noun - masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ha·ḥō·ḏeš
and when the New Moon
וַיְהִ֣י

וַיְהִ֣י

way·hî

had come ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
had come ,
הַמֶּ֛לֶךְ

הַמֶּ֛לֶךְ

ham·me·leḵ

the king

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
the king
עַל

עַל

ʿal

. . .

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
ʿal
. . .
הַלֶּ֖חֶם

הַלֶּ֖חֶם

hal·le·ḥem

. . .

Hebrew Article | Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
hal·le·ḥem
. . .
וַיֵּ֧שֶׁב

וַיֵּ֧שֶׁב

way·yê·šeḇ

sat down

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šeḇ
sat down
לֶאֱכֽוֹל׃

לֶאֱכֽוֹל׃

le·’ĕ·ḵō·wl

to eat .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
le·’ĕ·ḵō·wl
to eat .
25
He sat in his usual place by the wall, opposite Jonathan and beside Abner, but David’s place was empty.
הַ֠מֶּלֶךְ

הַ֠מֶּלֶךְ

ham·me·leḵ

He

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
He
וַיֵּ֣שֶׁב

וַיֵּ֣שֶׁב

way·yê·šeḇ

sat

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šeḇ
sat
עַל־

עַל־

‘al-

in

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
in
כְּפַ֣עַם׀

כְּפַ֣עַם׀

kə·p̄a·‘am

his usual

Hebrew Preposition-k | Noun - feminine singular
Strongs 6471
BSB/Thayers 1) stroke, beat, foot, step, anvil, occurrence <BR> 1a) foot, hoof-beat, footfall, footstep <BR> 1b) anvil <BR> 1c) occurrence, time, stroke, beat <BR> 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
kə·p̄a·‘am
his usual
בְּפַ֗עַם

בְּפַ֗עַם

bə·p̄a·‘am

. . .

Hebrew Preposition-b | Noun - feminine singular
Strongs 6471
BSB/Thayers 1) stroke, beat, foot, step, anvil, occurrence <BR> 1a) foot, hoof-beat, footfall, footstep <BR> 1b) anvil <BR> 1c) occurrence, time, stroke, beat <BR> 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
bə·p̄a·‘am
. . .
מ֨וֹשָׁב֜וֹ

מ֨וֹשָׁב֜וֹ

mō·wō·šā·ḇōw

place

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 4186
BSB/Thayers 1) seat, assembly, dwelling-place, dwelling, dwellers <BR> 1a) seat, sitting, those sitting, sitting company or assembly <BR> 1b) dwelling place, dwelling <BR> 1c) situation, location <BR> 1d) time of dwelling <BR> 1e) those dwelling, dweller
mō·wō·šā·ḇōw
place
אֶל־

אֶל־

’el-

-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
-
מוֹשַׁב֙

מוֹשַׁב֙

mō·wō·šaḇ

-

Hebrew Noun - masculine singular construct
Strongs 4186
BSB/Thayers 1) seat, assembly, dwelling-place, dwelling, dwellers <BR> 1a) seat, sitting, those sitting, sitting company or assembly <BR> 1b) dwelling place, dwelling <BR> 1c) situation, location <BR> 1d) time of dwelling <BR> 1e) those dwelling, dweller
mō·wō·šaḇ
-
הַקִּ֔יר

הַקִּ֔יר

haq·qîr

by the wall ,

Hebrew Article | Noun - masculine singular
Strongs 7023
BSB/Thayers 1) wall, side <BR> 1a) wall (of house or chamber) <BR> 1b) the sides (of the altar)
haq·qîr
by the wall ,
וַיָּ֙קָם֙

וַיָּ֙קָם֙

way·yā·qām

opposite

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
opposite
יְה֣וֹנָתָ֔ן

יְה֣וֹנָתָ֔ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וַיֵּ֥שֶׁב

וַיֵּ֥שֶׁב

way·yê·šeḇ

and

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šeḇ
and
מִצַּ֣ד

מִצַּ֣ד

miṣ·ṣaḏ

beside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 6654
BSB/Thayers 1) side
miṣ·ṣaḏ
beside
אַבְנֵ֖ר

אַבְנֵ֖ר

’aḇ·nêr

Abner

Hebrew Noun - proper - masculine singular
Strongs 74
BSB/Thayers Abner = |my father is a lamp|<BR> 1) Saul's cousin and army captain, treacherously slain by Joab
’aḇ·nêr
Abner
שָׁא֑וּל

שָׁא֑וּל

šā·’ūl

- ,

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
- ,
דָּוִֽד׃

דָּוִֽד׃

dā·wiḏ

but David’s

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
but David’s
מְק֥וֹם

מְק֥וֹם

mə·qō·wm

place

Hebrew Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mə·qō·wm
place
וַיִּפָּקֵ֖ד

וַיִּפָּקֵ֖ד

way·yip·pā·qêḏ

was empty .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 6485
BSB/Thayers v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
way·yip·pā·qêḏ
was empty .
26
Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”
שָׁא֛וּל

שָׁא֛וּל

šā·’ūl

Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Saul
דִבֶּ֥ר

דִבֶּ֥ר

ḏib·ber

said

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
ḏib·ber
said
וְלֹֽא־

וְלֹֽא־

wə·lō-

nothing

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
nothing
מְא֖וּמָה

מְא֖וּמָה

mə·’ū·māh

. . .

Hebrew Noun - masculine singular
Strongs 3972
BSB/Thayers 1) anything
mə·’ū·māh
. . .
הַה֑וּא

הַה֑וּא

ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
בַּיּ֣וֹם

בַּיּ֣וֹם

bay·yō·wm

day

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day
כִּ֤י

כִּ֤י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
אָמַר֙

אָמַר֙

’ā·mar

he thought ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
he thought ,
מִקְרֶ֣ה

מִקְרֶ֣ה

miq·reh

“ Something has happened to

Hebrew Noun - masculine singular
Strongs 4745
BSB/Thayers 1) unforeseen meeting or event, accident, happening, chance, fortune <BR> 1a) accident, chance <BR> 1b) fortune, fate
miq·reh
“ Something has happened to
ה֔וּא

ה֔וּא

hū

[David]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
[David]
בִּלְתִּ֥י

בִּלְתִּ֥י

bil·tî

to make him ceremonially unclean

Hebrew Preposition
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
bil·tî
to make him ceremonially unclean
טָה֛וֹר

טָה֛וֹר

ṭā·hō·wr

. . . —

Hebrew Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
ṭā·hō·wr
. . . —
כִּֽי־

כִּֽי־

kî-

surely

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
surely
ה֖וּא

ה֖וּא

hū

he [is]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
he [is]
לֹ֥א

לֹ֥א

lō

unclean

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
unclean
טָהֽוֹר׃ס

טָהֽוֹר׃ס

ṭā·hō·wr

. . . .”

Hebrew Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
ṭā·hō·wr
. . . .”
27
But on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why hasn’t the son of Jesse come to the meal either yesterday or today?”
וַיְהִ֗י

וַיְהִ֗י

way·hî

But

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
But
מִֽמָּחֳרַ֤ת

מִֽמָּחֳרַ֤ת

mim·mā·ḥo·raṯ

on the day after

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 4283
BSB/Thayers 1) the morrow, the day after
mim·mā·ḥo·raṯ
on the day after
הַחֹ֙דֶשׁ֙

הַחֹ֙דֶשׁ֙

ha·ḥō·ḏeš

the New Moon ,

Hebrew Article | Noun - masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ha·ḥō·ḏeš
the New Moon ,
הַשֵּׁנִ֔י

הַשֵּׁנִ֔י

haš·šê·nî

the second [day] ,

Hebrew Article | Number - ordinal masculine singular
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
haš·šê·nî
the second [day] ,
דָּוִ֑דס

דָּוִ֑דס

då̄·wi·ḏs

David’s

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
då̄·wi·ḏs
David’s
מְק֣וֹם

מְק֣וֹם

mə·qō·wm

place

Hebrew Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mə·qō·wm
place
וַיִּפָּקֵ֖ד

וַיִּפָּקֵ֖ד

way·yip·pā·qêḏ

was still empty ,

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 6485
BSB/Thayers v <BR> 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for <BR> 1a) (Qal) <BR> 1a1) to pay attention to, observe <BR> 1a2) to attend to <BR> 1a3) to seek, look about for <BR> 1a4) to seek in vain, need, miss, lack <BR> 1a5) to visit <BR> 1a6) to visit upon, punish <BR> 1a7) to pass in review, muster, number <BR> 1a8) to appoint, assign, lay upon as a charge, deposit <BR> 1b) (Niphal) <BR> 1b1) to be sought, be needed, be missed, be lacking <BR> 1b2) to be visited <BR> 1b3) to be visited upon <BR> 1b4) to be appointed <BR> 1b5) to be watched over <BR> 1c) (Piel) to muster, call up <BR> 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account <BR> 1e) (Hiphil) <BR> 1e1) to set over, make overseer, appoint an overseer <BR> 1e2) to commit, entrust, commit for care, deposit <BR> 1f) (Hophal) <BR> 1f1) to be visited <BR> 1f2) to be deposited <BR> 1f3) to be made overseer, be entrusted <BR> 1g) (Hithpael) numbered <BR> 1h) (Hothpael) numbered <BR> n m pl abstr <BR> 2) musterings, expenses
way·yip·pā·qêḏ
was still empty ,
שָׁאוּל֙

שָׁאוּל֙

šā·’ūl

and Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
and Saul
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

asked

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
asked
בְּנ֔וֹ

בְּנ֔וֹ

bə·nōw

his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son
יְהוֹנָתָ֣ן

יְהוֹנָתָ֣ן

yə·hō·w·nā·ṯān

Jonathan ,

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan ,
מַדּ֜וּעַ

מַדּ֜וּעַ

mad·dū·a‘

“ Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
“ Why
לֹא־

לֹא־

lō-

hasn’t

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
hasn’t
בֶן־

בֶן־

ḇen-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
the son
יִשַׁ֛י

יִשַׁ֛י

yi·šay

of Jesse

Hebrew Noun - proper - masculine singular
Strongs 3448
BSB/Thayers Jesse = |I possess|<BR> 1) son of Boaz and the father of king David
yi·šay
of Jesse
בָ֧א

בָ֧א

ḇā

come

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ḇā
come
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַלָּֽחֶם׃

הַלָּֽחֶם׃

hal·lā·ḥem

the meal

Hebrew Article | Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
hal·lā·ḥem
the meal
גַּם־

גַּם־

gam-

either

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
either
תְּמ֥וֹל

תְּמ֥וֹל

tə·mō·wl

yesterday

Hebrew Adverb
Strongs 8543
BSB/Thayers 1) before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly <BR> 1a) yesterday <BR> 1a1) recently, formerly (usual usage) (fig) <BR> 1b) as formerly, so more recently <BR> 1c) from yesterday, already
tə·mō·wl
yesterday
גַּם־

גַּם־

gam-

or today

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
or today
הַיּ֖וֹם

הַיּ֖וֹם

hay·yō·wm

. . .

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
. . .
אֶל־

אֶל־

’el-

. . . ? ”

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . . ? ”
28
Jonathan answered, “David urgently requested my permission to go to Bethlehem,
יְהוֹנָתָ֖ן

יְהוֹנָתָ֖ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שָׁא֑וּל

שָׁא֑וּל

šā·’ūl

-

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
-
וַיַּ֥עַן

וַיַּ֥עַן

way·ya·‘an

answered ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
answered ,
דָּוִ֛ד

דָּוִ֛ד

dā·wiḏ

“ David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
“ David
מֵעִמָּדִ֖י

מֵעִמָּדִ֖י

mê·‘im·mā·ḏî

. . .

Hebrew Preposition-m | first person common singular
Strongs 5978
BSB/Thayers 1) with
mê·‘im·mā·ḏî
. . .
נִשְׁאֹ֨ל

נִשְׁאֹ֨ל

niš·’ōl

urgently requested

Hebrew Verb - Nifal - Infinitive absolute
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
niš·’ōl
urgently requested
נִשְׁאַ֥ל

נִשְׁאַ֥ל

niš·’al

. . .

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
niš·’al
. . .
עַד־

עַד־

‘aḏ-

my permission to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
my permission to
בֵּ֥ית

בֵּ֥ית

bêṯ

vvv

Hebrew Preposition
Strongs 1035
BSB/Thayers Beth-lehem = |house of bread (food)|<BR> 1) a city in Judah, birthplace of David <BR> 2) a place in Zebulun
bêṯ
vvv
לָֽחֶם׃

לָֽחֶם׃

lā·ḥem

go to Bethlehem ,

Hebrew Noun - proper - feminine singular
Strongs 1035
BSB/Thayers Beth-lehem = |house of bread (food)|<BR> 1) a city in Judah, birthplace of David <BR> 2) a place in Zebulun
lā·ḥem
go to Bethlehem ,
29
saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he has not come to the king’s table.”
וַיֹּ֡אמֶר

וַיֹּ֡אמֶר

way·yō·mer

saying ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
saying ,
נָ֡א

נָ֡א

nā

‘ Please

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
‘ Please
שַׁלְּחֵ֣נִי

שַׁלְּחֵ֣נִי

šal·lə·ḥê·nî

let me go ,

Hebrew Verb - Piel - Imperative - masculine singular | first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šal·lə·ḥê·nî
let me go ,
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
מִשְׁפָּחָ֨ה

מִשְׁפָּחָ֨ה

miš·pā·ḥāh

our clan

Hebrew Noun - feminine singular
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
miš·pā·ḥāh
our clan
לָ֜נוּ

לָ֜נוּ

lā·nū

. . .

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
lā·nū
. . .
זֶבַח֩

זֶבַח֩

ze·ḇaḥ

is holding a sacrifice

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
is holding a sacrifice
בָּעִ֗יר

בָּעִ֗יר

bā·‘îr

in the city ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
bā·‘îr
in the city ,
וְה֤וּא

וְה֤וּא

wə·hū

. . .

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
. . .
אָחִ֔י

אָחִ֔י

’ā·ḥî

and my brother

Hebrew Noun - masculine singular construct | first person common singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥî
and my brother
צִוָּֽה־

צִוָּֽה־

ṣiw·wāh-

has told me

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh-
has told me
לִי֙

לִי֙

lî

to be there .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to be there .
וְעַתָּ֗ה

וְעַתָּ֗ה

wə·‘at·tāh

So now ,

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
So now ,
אִם־

אִם־

’im-

if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
if
מָצָ֤אתִי

מָצָ֤אתִי

mā·ṣā·ṯî

I have found

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā·ṯî
I have found
חֵן֙

חֵן֙

ḥên

favor

Hebrew Noun - masculine singular
Strongs 2580
BSB/Thayers 1) favour, grace, charm <BR> 1a) favour, grace, elegance <BR> 1b) favour, acceptance
ḥên
favor
בְּעֵינֶ֔יךָ

בְּעֵינֶ֔יךָ

bə·‘ê·ne·ḵā

in your eyes ,

Hebrew Preposition-b | Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·ne·ḵā
in your eyes ,
נָּ֖א

נָּ֖א

nā

please

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
please
אִמָּ֥לְטָה

אִמָּ֥לְטָה

’im·mā·lə·ṭāh

let me go

Hebrew Verb - Nifal - Imperfect Cohortative - first person common singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
’im·mā·lə·ṭāh
let me go
וְאֶרְאֶ֣ה

וְאֶרְאֶ֣ה

wə·’er·’eh

and see

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
wə·’er·’eh
and see
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֶחָ֑י

אֶחָ֑י

’e·ḥāy

my brothers . ’

Hebrew Noun - masculine plural construct | first person common singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’e·ḥāy
my brothers . ’
עַל־

עַל־

‘al-

That is why

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
That is why
כֵּ֣ן

כֵּ֣ן

kên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . .
לֹא־

לֹא־

lō-

he did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
he did not
בָ֔א

בָ֔א

ḇā

come

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ḇā
come
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַמֶּֽלֶךְ׃ס

הַמֶּֽלֶךְ׃ס

ham·me·leḵ

the king’s

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
the king’s
שֻׁלְחַ֖ן

שֻׁלְחַ֖ן

šul·ḥan

table .”

Hebrew Noun - masculine singular construct
Strongs 7979
BSB/Thayers 1) table <BR> 1a) table <BR> 1a1) of king's table, private use, sacred uses
šul·ḥan
table .”
30
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of the mother who bore you?
שָׁאוּל֙

שָׁאוּל֙

šā·’ūl

Then Saul’s

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Then Saul’s
אַ֤ף

אַ֤ף

’ap̄

anger

Hebrew Noun - masculine singular construct
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap̄
anger
וַיִּֽחַר־

וַיִּֽחַר־

way·yi·ḥar-

burned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
way·yi·ḥar-
burned
בִּיה֣וֹנָתָ֔ן

בִּיה֣וֹנָתָ֔ן

bî·hō·w·nā·ṯān

against Jonathan ,

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
bî·hō·w·nā·ṯān
against Jonathan ,
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

and he said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and he said
ל֔וֹ

ל֔וֹ

lōw

to him ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him ,
בֶּֽן־

בֶּֽן־

ben-

“ You son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
“ You son
נַעֲוַ֖ת

נַעֲוַ֖ת

na·‘ă·waṯ

of a perverse

Hebrew Verb - Nifal - Participle - feminine singular construct
Strongs 5753
BSB/Thayers 1) to bend, twist, distort <BR> 1a) (Niphal) to be bent, be bowed down, be twisted, be perverted <BR> 1b) (Piel) to twist, distort <BR> 1c) (Hiphil) to do perversely <BR> 2) to commit iniquity, do wrong, pervert <BR> 2a) (Qal) to do wrong, commit iniquity <BR> 2b) (Hiphil) to commit iniquity
na·‘ă·waṯ
of a perverse
הַמַּרְדּ֑וּת

הַמַּרְדּ֑וּת

ham·mar·dūṯ

and rebellious woman !

Hebrew Article | Noun - feminine singular
Strongs 4780
BSB/Thayers 1) rebellion, rebelliousness
ham·mar·dūṯ
and rebellious woman !
הֲל֣וֹא

הֲל֣וֹא

hă·lō·w

Do I not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w
Do I not
יָדַ֗עְתִּי

יָדַ֗עְתִּי

yā·ḏa‘·tî

know

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘·tî
know
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
אַתָּה֙

אַתָּה֙

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
בֹחֵ֤ר

בֹחֵ֤ר

ḇō·ḥêr

have chosen

Hebrew Verb - Qal - Participle - masculine singular
Strongs 977
BSB/Thayers 1) to choose, elect, decide for<BR> 1a) (Qal) to choose <BR> 1b) (Niphal) to be chosen <BR> 1c) (Pual) to be chosen, selected
ḇō·ḥêr
have chosen
לְבֶן־

לְבֶן־

lə·ḇen-

the son

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
lə·ḇen-
the son
יִשַׁ֔י

יִשַׁ֔י

yi·šay

of Jesse

Hebrew Noun - proper - masculine singular
Strongs 3448
BSB/Thayers Jesse = |I possess|<BR> 1) son of Boaz and the father of king David
yi·šay
of Jesse
לְבָ֨שְׁתְּךָ֔

לְבָ֨שְׁתְּךָ֔

lə·ḇā·šə·tə·ḵā

to your own shame

Hebrew Preposition-l | Noun - feminine singular construct | second person masculine singular
Strongs 1322
BSB/Thayers 1) shame <BR> 1a) shame <BR> 1b) shameful thing
lə·ḇā·šə·tə·ḵā
to your own shame
וּלְבֹ֖שֶׁת

וּלְבֹ֖שֶׁת

ū·lə·ḇō·šeṯ

and to the disgrace

Hebrew Conjunctive waw, Preposition-l | Noun - feminine singular construct
Strongs 1322
BSB/Thayers 1) shame <BR> 1a) shame <BR> 1b) shameful thing
ū·lə·ḇō·šeṯ
and to the disgrace
אִמֶּֽךָ׃

אִמֶּֽךָ׃

’im·me·ḵā

of the mother

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·me·ḵā
of the mother
עֶרְוַ֥ת

עֶרְוַ֥ת

‘er·waṯ

who bore you ?

Hebrew Noun - feminine singular construct
Strongs 6172
BSB/Thayers 1) nakedness, nudity, shame, pudenda <BR> 1a) pudenda (implying shameful exposure) <BR> 1b) nakedness of a thing, indecency, improper behaviour <BR> 1c) exposed, undefended (fig.)
‘er·waṯ
who bore you ?
31
For as long as the son of Jesse lives on this earth, neither you nor your kingdom shall be established. Now send for him and bring him to me, for he must surely die!”
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
כָל־

כָל־

ḵāl

vvv

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
vvv
הַיָּמִ֗ים

הַיָּמִ֗ים

hay·yā·mîm

as long as

Hebrew Article | Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yā·mîm
as long as
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
בֶּן־

בֶּן־

ben-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
the son
יִשַׁי֙

יִשַׁי֙

yi·šay

of Jesse

Hebrew Noun - proper - masculine singular
Strongs 3448
BSB/Thayers Jesse = |I possess|<BR> 1) son of Boaz and the father of king David
yi·šay
of Jesse
חַ֣י

חַ֣י

ḥay

lives

Hebrew Noun - masculine singular
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay
lives
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הָאֲדָמָ֔ה

הָאֲדָמָ֔ה

hā·’ă·ḏā·māh

[this] earth ,

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
[this] earth ,
לֹ֥א

לֹ֥א

lō

neither

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
neither
אַתָּ֣ה

אַתָּ֣ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
וּמַלְכוּתֶ֑ךָ

וּמַלְכוּתֶ֑ךָ

ū·mal·ḵū·ṯe·ḵā

nor your kingship

Hebrew Conjunctive waw | Noun - feminine singular construct | second person masculine singular
Strongs 4438
BSB/Thayers 1) royalty, royal power, reign, kingdom, sovereign power <BR> 1a) royal power, dominion <BR> 1b) reign <BR> 1c) kingdom, realm
ū·mal·ḵū·ṯe·ḵā
nor your kingship
תִכּ֖וֹן

תִכּ֖וֹן

ṯik·kō·wn

shall be established .

Hebrew Verb - Nifal - Imperfect - second person masculine singular
Strongs 3559
BSB/Thayers 1) to be firm, be stable, be established <BR> 1a) (Niphal) <BR> 1a1) to be set up, be established, be fixed <BR> 1a1a) to be firmly established <BR> 1a1b) to be established, be stable, be secure, be enduring <BR> 1a1c) to be fixed, be securely determined <BR> 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) <BR> 1a3) to prepare, be ready <BR> 1a4) to be prepared, be arranged, be settled <BR> 1b) (Hiphil) <BR> 1b1) to establish, set up, accomplish, do, make firm <BR> 1b2) to fix, make ready, prepare, provide, provide for, furnish <BR> 1b3) to direct toward (moral sense) <BR> 1b4) to arrange, order <BR> 1c) (Hophal) <BR> 1c1) to be established, be fastened <BR> 1c2) to be prepared, be ready <BR> 1d) (Polel) <BR> 1d1) to set up, establish <BR> 1d2) to constitute, make <BR> 1d3) to fix <BR> 1d4) to direct <BR> 1e) (Pulal) to be established, be prepared <BR> 1f) (Hithpolel) to be established, be restored
ṯik·kō·wn
shall be established .
וְעַתָּ֗ה

וְעַתָּ֗ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
שְׁלַ֨ח

שְׁלַ֨ח

šə·laḥ

send for him

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šə·laḥ
send for him
וְקַ֤ח

וְקַ֤ח

wə·qaḥ

and bring

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wə·qaḥ
and bring
אֹתוֹ֙

אֹתוֹ֙

’ō·ṯōw

him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him
אֵלַ֔י

אֵלַ֔י

’ê·lay

to me ,

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
בֶן־

בֶן־

ḇen-

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
הֽוּא׃ס

הֽוּא׃ס

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
he
מָ֖וֶת

מָ֖וֶת

mā·weṯ

must surely die !”

Hebrew Noun - masculine singular
Strongs 4194
BSB/Thayers 1) death, dying, Death (personified), realm of the dead <BR> 1a) death <BR> 1b) death by violence (as a penalty)<BR> 1c) state of death, place of death
mā·weṯ
must surely die !”
32
“Why must he be put to death?” Jonathan replied. “What has he done?”
לָ֥מָּה

לָ֥מָּה

lām·māh

“ Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
“ Why
יוּמַ֖ת

יוּמַ֖ת

yū·maṯ

must he be put to death ? ”

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·maṯ
must he be put to death ? ”
יְה֣וֹנָתָ֔ן

יְה֣וֹנָתָ֔ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שָׁא֖וּל

שָׁא֖וּל

šā·’ūl

-

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
-
וַיַּ֙עַן֙

וַיַּ֙עַן֙

way·ya·‘an

replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
replied .
אָבִ֑יו

אָבִ֑יו

’ā·ḇîw

-

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
-
וַיֹּ֧אמֶר

וַיֹּ֧אמֶר

way·yō·mer

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
-
אֵלָ֛יו

אֵלָ֛יו

’ê·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
. . .
מֶ֥ה

מֶ֥ה

meh

“ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
“ What
עָשָֽׂה׃

עָשָֽׂה׃

‘ā·śāh

has he done ?”

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
has he done ?”
33
Then Saul hurled his spear at Jonathan to kill him. So Jonathan knew that his father was determined to kill David.
שָׁא֧וּל

שָׁא֧וּל

šā·’ūl

Then Saul

Hebrew Noun - proper - masculine singular
Strongs 7586
BSB/Thayers Saul or Shaul = |desired|<BR> 1) a Benjamite, son of Kish, and the 1st king of Israel <BR> 2) an early king of Edom and a successor of Samlah <BR> 3) a son of Simeon <BR> 4) a Levite, son of Uzziah
šā·’ūl
Then Saul
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיָּ֨טֶל

וַיָּ֨טֶל

way·yā·ṭel

hurled

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 2904
BSB/Thayers 1) to hurl, cast <BR> 1a) (Pilpel) to throw away, carry away, hurl <BR> 1b) (Hiphil) to throw, cast, cast out <BR> 1c)(Hophal) <BR> 1c1) to be hurled, hurled down <BR> 1c2) to be cast, be thrown, be cast out, be thrown down
way·yā·ṭel
hurled
הַחֲנִ֛ית

הַחֲנִ֛ית

ha·ḥă·nîṯ

his spear

Hebrew Article | Noun - feminine singular
Strongs 2595
BSB/Thayers 1) spear <BR> 1a) spear <BR> 1a1) shaft of a spear <BR> 1a2) spear-head
ha·ḥă·nîṯ
his spear
עָלָ֖יו

עָלָ֖יו

‘ā·lāw

at [Jonathan]

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
at [Jonathan]
לְהַכֹּת֑וֹ

לְהַכֹּת֑וֹ

lə·hak·kō·ṯōw

to kill him ;

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
lə·hak·kō·ṯōw
to kill him ;
יְה֣וֹנָתָ֔ן

יְה֣וֹנָתָ֔ן

yə·hō·w·nā·ṯān

so Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
so Jonathan
וַיֵּ֙דַע֙

וַיֵּ֙דַע֙

way·yê·ḏa‘

knew

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
way·yê·ḏa‘
knew
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
הִ֛יא

הִ֛יא

hî

. . .

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . .
מֵעִ֥ם

מֵעִ֥ם

mê·‘im

. . .

Hebrew Preposition-m
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
mê·‘im
. . .
אָבִ֖יו

אָבִ֖יו

’ā·ḇîw

his father

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
כָ֥לָה

כָ֥לָה

ḵā·lāh

was determined

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
ḵā·lāh
was determined
לְהָמִ֥ית

לְהָמִ֥ית

lə·hā·mîṯ

to kill

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
lə·hā·mîṯ
to kill
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּוִֽד׃ס

דָּוִֽד׃ס

dā·wiḏ

David .

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David .
34
Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.
יְהוֹנָתָ֛ן

יְהוֹנָתָ֛ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וַיָּ֧קָם

וַיָּ֧קָם

way·yā·qām

got up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
got up
מֵעִ֥ם

מֵעִ֥ם

mê·‘im

from

Hebrew Preposition-m
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
mê·‘im
from
הַשֻּׁלְחָ֖ן

הַשֻּׁלְחָ֖ן

haš·šul·ḥān

the table

Hebrew Article | Noun - masculine singular
Strongs 7979
BSB/Thayers 1) table <BR> 1a) table <BR> 1a1) of king's table, private use, sacred uses
haš·šul·ḥān
the table
בָּחֳרִי־

בָּחֳרִי־

bā·ḥo·rî-

in fierce

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 2750
BSB/Thayers 1) heat (of anger), burning (of anger)
bā·ḥo·rî-
in fierce
אָ֑ף

אָ֑ף

’āp̄

anger

Hebrew Noun - masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’āp̄
anger
וְלֹא־

וְלֹא־

wə·lō-

and did not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
and did not
אָכַ֞ל

אָכַ֞ל

’ā·ḵal

eat

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵal
eat
לֶ֔חֶם

לֶ֔חֶם

le·ḥem

any food

Hebrew Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
any food
הַשֵּׁנִי֙

הַשֵּׁנִי֙

haš·šê·nî

that second

Hebrew Article | Number - ordinal masculine singular
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
haš·šê·nî
that second
בְּיוֹם־

בְּיוֹם־

bə·yō·wm-

day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm-
day
הַחֹ֤דֶשׁ

הַחֹ֤דֶשׁ

ha·ḥō·ḏeš

of the month ,

Hebrew Article | Noun - masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ha·ḥō·ḏeš
of the month ,
כִּ֤י

כִּ֤י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
נֶעְצַב֙

נֶעְצַב֙

ne‘·ṣaḇ

he was grieved

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 6087
BSB/Thayers 1) to hurt, pain, grieve, displease, vex, wrest <BR> 1a) (Qal) to hurt, pain <BR> 1b)(Niphal) to be in pain, be pained, be grieved <BR> 1c) (Piel) to vex, torture <BR> 1d) (Hiphil) to cause pain <BR> 1e) (Hithpael) to feel grieved, be vexed <BR> 2) to shape, fashion, make, form, stretch into shape, (TWOT) worship <BR> 2a) (Piel) to shape, form <BR> 2b) (Hiphil) to form, copy, fashion
ne‘·ṣaḇ
he was grieved
כִּ֥י

כִּ֥י

kî

by

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
by
אָבִֽיו׃ס

אָבִֽיו׃ס

’ā·ḇîw

his father’s

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father’s
הִכְלִמ֖וֹ

הִכְלִמ֖וֹ

hiḵ·li·mōw

shameful treatment

Hebrew Verb - Hifil - Perfect - third person masculine singular | third person masculine singular
Strongs 3637
BSB/Thayers 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated <BR> 1a) (Niphal) <BR> 1a1) to be humiliated, be ashamed <BR> 1a2) to be put to shame, be dishonoured, be confounded <BR> 1b) (Hiphil) <BR> 1b1) to put to shame, insult, humiliate, cause shame to <BR> 1b2) to exhibit shame <BR> 1c) (Hophal) <BR> 1c1) to be insulted, be humiliated <BR> 1c2) to be put to shame, be dishonoured, be confounded
hiḵ·li·mōw
shameful treatment
אֶל־

אֶל־

’el-

of

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
of
דָּוִ֔ד

דָּוִ֔ד

dā·wiḏ

David .

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David .
35
In the morning Jonathan went out to the field for the appointment with David, and a small boy was with him.
וַיְהִ֣י

וַיְהִ֣י

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
בַבֹּ֔קֶר

בַבֹּ֔קֶר

ḇab·bō·qer

In the morning

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
ḇab·bō·qer
In the morning
יְהוֹנָתָ֛ן

יְהוֹנָתָ֛ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וַיֵּצֵ֧א

וַיֵּצֵ֧א

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
הַשָּׂדֶ֖ה

הַשָּׂדֶ֖ה

haś·śā·ḏeh

to the field

Hebrew Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
haś·śā·ḏeh
to the field
לְמוֹעֵ֣ד

לְמוֹעֵ֣ד

lə·mō·w·‘êḏ

for the appointment

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
lə·mō·w·‘êḏ
for the appointment
דָּוִ֑ד

דָּוִ֑ד

dā·wiḏ

with David ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
with David ,
קָטֹ֖ן

קָטֹ֖ן

qā·ṭōn

and a small

Hebrew Adjective - masculine singular
Strongs 6996
BSB/Thayers 1) young, small, insignificant, unimportant <BR> 1a) small <BR> 1b) insignificant <BR> 1c) young <BR> 1d) unimportant
qā·ṭōn
and a small
וְנַ֥עַר

וְנַ֥עַר

wə·na·‘ar

boy

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
wə·na·‘ar
boy
עִמּֽוֹ׃

עִמּֽוֹ׃

‘im·mōw

was with him .

Hebrew Preposition | third person masculine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mōw
was with him .
36
He said to the boy, “Run and find the arrows I shoot.” And as the boy ran, Jonathan shot an arrow beyond him.
רֻ֗ץ

רֻ֗ץ

ruṣ

“ Run

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 7323
BSB/Thayers 1) to run <BR> 1a) (Qal) <BR> 1a1) to run <BR> 1a2) runners (participle as subst) <BR> 1b) (Polel) to run swiftly, dart<BR> 1c) (Hiphil) <BR> 1c1) to bring or move quickly, hurry <BR> 1c2) to drive away from, cause to run away
ruṣ
“ Run
מְצָ֥א

מְצָ֥א

mə·ṣā

and find

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mə·ṣā
and find
נָא֙

נָא֙

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַ֣חִצִּ֔ים

הַ֣חִצִּ֔ים

ha·ḥiṣ·ṣîm

the arrows

Hebrew Article | Noun - masculine plural
Strongs 2671
BSB/Thayers 1) arrow
ha·ḥiṣ·ṣîm
the arrows
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
אָנֹכִ֖י

אָנֹכִ֖י

’ā·nō·ḵî

I

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
I
מוֹרֶ֑ה

מוֹרֶ֑ה

mō·w·reh

shoot .”

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
mō·w·reh
shoot .”
הַנַּ֣עַר

הַנַּ֣עַר

han·na·‘ar

And as the boy

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
And as the boy
רָ֔ץ

רָ֔ץ

rāṣ

ran ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7323
BSB/Thayers 1) to run <BR> 1a) (Qal) <BR> 1a1) to run <BR> 1a2) runners (participle as subst) <BR> 1b) (Polel) to run swiftly, dart<BR> 1c) (Hiphil) <BR> 1c1) to bring or move quickly, hurry <BR> 1c2) to drive away from, cause to run away
rāṣ
ran ,
וְהֽוּא־

וְהֽוּא־

wə·hū-

Jonathan

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū-
Jonathan
יָרָ֥ה

יָרָ֥ה

yā·rāh

shot

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
yā·rāh
shot
הַחֵ֖צִי

הַחֵ֖צִי

ha·ḥê·ṣî

an arrow

Hebrew Article | Noun - masculine singular
Strongs 2678
BSB/Thayers 1) arrow
ha·ḥê·ṣî
an arrow
לְהַעֲבִרֽוֹ׃

לְהַעֲבִרֽוֹ׃

lə·ha·‘ă·ḇi·rōw

beyond him .

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
lə·ha·‘ă·ḇi·rōw
beyond him .
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

He said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
He said
לְנַעֲר֔וֹ

לְנַעֲר֔וֹ

lə·na·‘ă·rōw

to the boy ,

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
lə·na·‘ă·rōw
to the boy ,
37
When the boy reached the place where Jonathan’s arrow had fallen, Jonathan called to him, “Isn’t the arrow beyond you?”
הַנַּ֙עַר֙

הַנַּ֙עַר֙

han·na·‘ar

When the boy

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
When the boy
וַיָּבֹ֤א

וַיָּבֹ֤א

way·yā·ḇō

reached

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
reached
עַד־

עַד־

‘aḏ-

-

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
-
מְק֣וֹם

מְק֣וֹם

mə·qō·wm

the place where

Hebrew Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mə·qō·wm
the place where
יְהוֹנָתָ֑ן

יְהוֹנָתָ֑ן

yə·hō·w·nā·ṯān

Jonathan’s

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan’s
הַחֵ֔צִי

הַחֵ֔צִי

ha·ḥê·ṣî

arrow

Hebrew Article | Noun - masculine singular
Strongs 2678
BSB/Thayers 1) arrow
ha·ḥê·ṣî
arrow
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יָרָ֖ה

יָרָ֖ה

yā·rāh

had fallen ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3384
BSB/Thayers 1) to throw, shoot, cast, pour <BR> 1a) (Qal) <BR> 1a1) to throw, cast <BR> 1a2) to cast, lay, set <BR> 1a3) to shoot arrows <BR> 1a4) to throw water, rain <BR> 1b) (Niphal) to be shot <BR> 1c) (Hiphil) <BR> 1c1) to throw, cast <BR> 1c2) to shoot <BR> 1c3) to point out, show <BR> 1c4) to direct, teach, instruct <BR> 1c5) to throw water, rain
yā·rāh
had fallen ,
יְהוֹנָתָ֜ן

יְהוֹנָתָ֜ן

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וַיִּקְרָ֨א

וַיִּקְרָ֨א

way·yiq·rā

called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
called
אַחֲרֵ֤י

אַחֲרֵ֤י

’a·ḥă·rê

to

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
to
הַנַּ֙עַר֙

הַנַּ֙עַר֙

han·na·‘ar

him

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
him
וַיֹּ֔אמֶר

וַיֹּ֔אמֶר

way·yō·mer

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
- ,
הֲל֥וֹא

הֲל֥וֹא

hă·lō·w

“ Isn’t

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w
“ Isn’t
הַחֵ֖צִי

הַחֵ֖צִי

ha·ḥê·ṣî

the arrow

Hebrew Article | Noun - masculine singular
Strongs 2678
BSB/Thayers 1) arrow
ha·ḥê·ṣî
the arrow
מִמְּךָ֥

מִמְּךָ֥

mim·mə·ḵā

beyond you

Hebrew Preposition | second person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mə·ḵā
beyond you
וָהָֽלְאָה׃

וָהָֽלְאָה׃

wā·hā·lə·’āh

. . . ? ”

Hebrew Conjunctive waw | Adverb
Strongs 1973
BSB/Thayers 1) out there, onwards, further <BR> 1a) yonder, beyond (of place) <BR> 1b) onwards (of time)
wā·hā·lə·’āh
. . . ? ”
38
Then Jonathan cried out, “Hurry! Make haste! Do not delay!” So the boy picked up the arrow and returned to his master.
יְהֽוֹנָתָן֙

יְהֽוֹנָתָן֙

yə·hō·w·nā·ṯān

Then Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Then Jonathan
וַיִּקְרָ֤א

וַיִּקְרָ֤א

way·yiq·rā

cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
cried out
אַחֲרֵ֣י

אַחֲרֵ֣י

’a·ḥă·rê

. . .

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
. . .
הַנַּ֔עַר

הַנַּ֔עַר

han·na·‘ar

. . . ,

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
. . . ,
מְהֵרָ֥ה

מְהֵרָ֥ה

mə·hê·rāh

“ Hurry !

Hebrew Adverb
Strongs 4120
BSB/Thayers 1) haste, speed <BR> 1a) hastily, speedily (as adverb)<BR> 1b) in haste (with prep)
mə·hê·rāh
“ Hurry !
ח֖וּשָׁה

ח֖וּשָׁה

ḥū·šāh

Make haste !

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 2363
BSB/Thayers 1) to haste, make haste, hurry <BR> 1a) (Qal) to make haste <BR> 1b) (Hiphil) <BR> 1b1) to show haste, act quickly, hasten, come quickly <BR> 1b2) to enjoy, be excited
ḥū·šāh
Make haste !
אַֽל־

אַֽל־

’al-

Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
Do not
תַּעֲמֹ֑ד

תַּעֲמֹ֑ד

ta·‘ă·mōḏ

delay ! ”

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
ta·‘ă·mōḏ
delay ! ”
יְהֽוֹנָתָן֙

יְהֽוֹנָתָן֙

yə·hō·w·nā·ṯān

-

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
-
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַחֵצִי

הַחֵצִי

ha·ḥē·ṣī

-

Hebrew Article | Noun - masculine plural
Strongs 2678
BSB/Thayers 1) arrow
ha·ḥē·ṣī
-
נַ֤עַר

נַ֤עַר

na·‘ar

So the boy

Hebrew Noun - masculine singular construct
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
na·‘ar
So the boy
וַיְלַקֵּ֞ט

וַיְלַקֵּ֞ט

way·laq·qêṭ

picked up the arrow

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 3950
BSB/Thayers 1) to pick up, gather, glean, gather up <BR> 1a) (Qal) <BR> 1a1) to pick up, gather <BR> 1a2) to glean <BR> 1b) (Piel) <BR> 1b1) to gather, gather up <BR> 1b2) to collect (money) <BR> 1b3) to glean <BR> 1c) (Pual) to be picked up <BR> 1d) (Hithpael) to collect oneself
way·laq·qêṭ
picked up the arrow
וַיָּבֹ֖א

וַיָּבֹ֖א

way·yā·ḇō

and returned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
and returned
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אֲדֹנָֽיו׃

אֲדֹנָֽיו׃

’ă·ḏō·nāw

his master .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·nāw
his master .
39
But the boy did not know anything; only Jonathan and David knew the arrangement.
וְהַנַּ֖עַר

וְהַנַּ֖עַר

wə·han·na·‘ar

But the boy

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
wə·han·na·‘ar
But the boy
לֹֽא־

לֹֽא־

lō-

did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
did not
יָדַ֣ע

יָדַ֣ע

yā·ḏa‘

know

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘
know
מְא֑וּמָה

מְא֑וּמָה

mə·’ū·māh

anything ;

Hebrew Noun - masculine singular
Strongs 3972
BSB/Thayers 1) anything
mə·’ū·māh
anything ;
אַ֤ךְ

אַ֤ךְ

’aḵ

only

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
only
יְהֽוֹנָתָן֙

יְהֽוֹנָתָן֙

yə·hō·w·nā·ṯān

Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Jonathan
וְדָוִ֔ד

וְדָוִ֔ד

wə·ḏā·wiḏ

and David

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
wə·ḏā·wiḏ
and David
יָדְע֖וּ

יָדְע֖וּ

yā·ḏə·‘ū

knew

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏə·‘ū
knew
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַדָּבָֽר׃

הַדָּבָֽר׃

had·dā·ḇār

the arrangement .

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
the arrangement .
40
Then Jonathan gave his equipment to the boy and said, “Go, take it back to the city.”
יְהֽוֹנָתָן֙

יְהֽוֹנָתָן֙

yə·hō·w·nā·ṯān

Then Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
Then Jonathan
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּתֵּ֤ן

וַיִּתֵּ֤ן

way·yit·tên

gave

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tên
gave
כֵּלָ֔יו

כֵּלָ֔יו

kê·lāw

his equipment

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 3627
BSB/Thayers 1) article, vessel, implement, utensil <BR> 1a) article, object (general) <BR> 1b) utensil, implement, apparatus, vessel <BR> 1b1) implement (of hunting or war) <BR> 1b2) implement (of music) <BR> 1b3) implement, tool (of labour) <BR> 1b4) equipment, yoke (of oxen) <BR> 1b5) utensils, furniture <BR> 1c) vessel, receptacle (general) <BR> 1d) vessels (boats) of paper-reed
kê·lāw
his equipment
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַנַּ֖עַר

הַנַּ֖עַר

han·na·‘ar

the boy

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
the boy
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
ל֑וֹ

ל֑וֹ

lōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

and said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and said
ל֔וֹ

ל֔וֹ

lōw

,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
,
לֵ֖ךְ

לֵ֖ךְ

lêḵ

“ Go ,

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lêḵ
“ Go ,
הָבֵ֥יא

הָבֵ֥יא

hā·ḇê

take it back

Hebrew Verb - Hifil - Imperative - masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hā·ḇê
take it back
הָעִֽיר׃

הָעִֽיר׃

hā·‘îr

to the city .”

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
to the city .”
41
When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept more.
הַנַּעַר֮

הַנַּעַר֮

han·na·‘ar

When the young man

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
When the young man
בָּא֒

בָּא֒

bā

had gone ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
had gone ,
וְדָוִ֗ד

וְדָוִ֗ד

wə·ḏā·wiḏ

David

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
wə·ḏā·wiḏ
David
קָ֚ם

קָ֚ם

qām

got up

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qām
got up
הַנֶּ֔גֶב

הַנֶּ֔גֶב

han·ne·ḡeḇ

from the south

Hebrew Article | Noun - proper - feminine singular
Strongs 5045
BSB/Thayers 1) south-country, Nekeb, south <BR> 1a) south-country <BR> 1a1) region of southern Judah, boundaries not specific <BR> 1b) south
han·ne·ḡeḇ
from the south
מֵאֵ֣צֶל

מֵאֵ֣צֶל

mê·’ê·ṣel

side [of the stone] ,

Hebrew Preposition-m
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
mê·’ê·ṣel
side [of the stone] ,
וַיִּפֹּ֨ל

וַיִּפֹּ֨ל

way·yip·pōl

fell

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
way·yip·pōl
fell
לְאַפָּ֥יו

לְאַפָּ֥יו

lə·’ap·pāw

facedown

Hebrew Preposition-l | Noun - masculine dual construct | third person masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
lə·’ap·pāw
facedown
אַ֛רְצָה

אַ֛רְצָה

’ar·ṣāh

. . . ,

Hebrew Noun - feminine singular | third person feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣāh
. . . ,
וַיִּשְׁתַּ֖חוּ

וַיִּשְׁתַּ֖חוּ

way·yiš·ta·ḥū

and bowed

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strongs 7812
BSB/Thayers 1) to bow down <BR> 1a) (Qal) to bow down <BR> 1b)(Hiphil) to depress (fig) <BR> 1c) (Hithpael) <BR> 1c1) to bow down, prostrate oneself <BR> 1c1a) before superior in homage <BR> 1c1b) before God in worship <BR> 1c1c) before false gods <BR> 1c1d) before angel
way·yiš·ta·ḥū
and bowed
שָׁלֹ֣שׁ

שָׁלֹ֣שׁ

šā·lōš

three

Hebrew Number - feminine singular
Strongs 7969
BSB/Thayers 1) three, triad <BR> 1a) 3, 300, third
šā·lōš
three
פְּעָמִ֑ים

פְּעָמִ֑ים

pə·‘ā·mîm

times .

Hebrew Noun - feminine plural
Strongs 6471
BSB/Thayers 1) stroke, beat, foot, step, anvil, occurrence <BR> 1a) foot, hoof-beat, footfall, footstep <BR> 1b) anvil <BR> 1c) occurrence, time, stroke, beat <BR> 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
pə·‘ā·mîm
times .
וַֽיִּשְּׁק֣וּ׀

וַֽיִּשְּׁק֣וּ׀

way·yiš·šə·qū

Then he and Jonathan kissed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5401
BSB/Thayers 1) to put together, kiss <BR> 1a) (Qal) to kiss <BR> 1b) (Piel) to kiss <BR> 1c) (Hiphil) to touch gently <BR> 2) to handle, be equipped with <BR> 2a) (Qal) to be equipped
way·yiš·šə·qū
Then he and Jonathan kissed
אִ֣ישׁ

אִ֣ישׁ

’îš

each

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
each
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
רֵעֵ֗הוּ

רֵעֵ֗הוּ

rê·‘ê·hū

other

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7453
BSB/Thayers 1) friend, companion, fellow, another person <BR> 1a) friend, intimate <BR> 1b) fellow, fellow-citizen, another person (weaker sense) <BR> 1c) other, another (reciprocal phrase)
rê·‘ê·hū
other
וַיִּבְכּוּ֙

וַיִּבְכּוּ֙

way·yiḇ·kū

and wept

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
way·yiḇ·kū
and wept
אִ֣ישׁ

אִ֣ישׁ

’îš

together

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
together
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
רֵעֵ֔הוּ

רֵעֵ֔הוּ

rê·‘ê·hū

- —

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7453
BSB/Thayers 1) friend, companion, fellow, another person <BR> 1a) friend, intimate <BR> 1b) fellow, fellow-citizen, another person (weaker sense) <BR> 1c) other, another (reciprocal phrase)
rê·‘ê·hū
- —
עַד־

עַד־

‘aḏ-

though

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
though
דָּוִ֖ד

דָּוִ֖ד

dā·wiḏ

David

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
dā·wiḏ
David
הִגְדִּֽיל׃

הִגְדִּֽיל׃

hiḡ·dîl

wept more .

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 1431
BSB/Thayers 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things <BR> 1a) (Qal) <BR> 1a1) to grow up <BR> 1a2) to become great <BR> 1a3) to be magnified <BR> 1b) (Piel) <BR> 1b1) to cause to grow <BR> 1b2) to make great, powerful <BR> 1b3) to magnify <BR> 1c) (Pual) to be brought up <BR> 1d) (Hiphil) <BR> 1d1) to make great <BR> 1d2) to magnify <BR> 1d3) to do great things <BR> 1e) (Hithpael) to magnify oneself
hiḡ·dîl
wept more .
42
And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city.
יְהוֹנָתָ֛ן

יְהוֹנָתָ֛ן

yə·hō·w·nā·ṯān

And Jonathan

Hebrew Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
yə·hō·w·nā·ṯān
And Jonathan
וַיֹּ֧אמֶר

וַיֹּ֧אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
לְדָוִ֖ד

לְדָוִ֖ד

lə·ḏā·wiḏ

to David ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
lə·ḏā·wiḏ
to David ,
לֵ֣ךְ

לֵ֣ךְ

lêḵ

“ Go

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lêḵ
“ Go
לְשָׁל֑וֹם

לְשָׁל֑וֹם

lə·šā·lō·wm

in peace ,

Hebrew Preposition-l | Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
lə·šā·lō·wm
in peace ,
אֲשֶׁר֩

אֲשֶׁר֩

’ă·šer

for

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
for
שְׁנֵ֜ינוּ

שְׁנֵ֜ינוּ

šə·nê·nū

the two

Hebrew Number - masculine dual construct | first person common plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·nū
the two
אֲנַ֗חְנוּ

אֲנַ֗חְנוּ

’ă·naḥ·nū

of us

Hebrew Pronoun - first person common plural
Strongs 587
BSB/Thayers 1) we (first pers. pl. -usually used for emphasis)
’ă·naḥ·nū
of us
נִשְׁבַּ֨עְנוּ

נִשְׁבַּ֨עְנוּ

niš·ba‘·nū

have sworn

Hebrew Verb - Nifal - Perfect - first person common plural
Strongs 7650
BSB/Thayers 1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
niš·ba‘·nū
have sworn
בְּשֵׁ֤ם

בְּשֵׁ֤ם

bə·šêm

in the name

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
bə·šêm
in the name
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
יְהוָ֞ה

יְהוָ֞ה

Yah·weh

‘ May the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
‘ May the LORD
יִֽהְיֶ֣ה׀

יִֽהְיֶ֣ה׀

yih·yeh

be

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
be
בֵּינִ֣י

בֵּינִ֣י

bê·nî

a witness between

Hebrew Preposition | first person common singular
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
bê·nî
a witness between
וּבֵינֶ֗ךָ

וּבֵינֶ֗ךָ

ū·ḇê·ne·ḵā

you and me ,

Hebrew Conjunctive waw | Preposition | second person masculine singular
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇê·ne·ḵā
you and me ,
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

and between

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên
and between
זַרְעֲךָ֖

זַרְעֲךָ֖

zar·‘ă·ḵā

your descendants

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘ă·ḵā
your descendants
וּבֵ֥ין

וּבֵ֥ין

ū·ḇên

and

Hebrew Conjunctive waw | Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
ū·ḇên
and
זַרְעִ֛י

זַרְעִ֛י

zar·‘î

mine

Hebrew Noun - masculine singular construct | first person common singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘î
mine
עַד־

עַד־

‘aḏ-

forever

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
forever
עוֹלָֽם׃פ

עוֹלָֽם׃פ

‘ō·w·lām

. . . . ’”

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
. . . . ’”
וַיָּ֖קָם

וַיָּ֖קָם

way·yā·qām

Then David got up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
Then David got up
וַיֵּלַ֑ךְ

וַיֵּלַ֑ךְ

way·yê·laḵ

and departed ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·laḵ
and departed ,
וִיהוֹנָתָ֖ן

וִיהוֹנָתָ֖ן

wî·hō·w·nā·ṯān

and Jonathan

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3083
BSB/Thayers Jonathan or Jehonathan = |Jehovah has given|<BR> 1) a son of king Saul and a friend of David <BR> 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear <BR> 3) a nephew of David who like David slew a giant of Gath <BR> 4) an uncle of David <BR> 5) one of David's mighty warriors <BR> 6) one of David's treasurers <BR> 7) a scribe in the time of Jeremiah <BR> 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall <BR> 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan <BR> 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem <BR> 11) another Judaite father of Peleth <BR> 12) father of Ebed in the time of Ezra <BR> 13) son of Asahel in the time of Ezra <BR> 14) a priest of the family of Melicu in the time of Nehemiah <BR> 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
wî·hō·w·nā·ṯān
and Jonathan
בָּ֥א

בָּ֥א

bā

went back

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
went back
הָעִֽיר׃

הָעִֽיר׃

hā·‘îr

into the city .

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
into the city .