Berean Interlinear

1 Samuel

Chapter 5

1
After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod,
וּפְלִשְׁתִּים֙

וּפְלִשְׁתִּים֙


ū·p̄ə·liš·tîm

After the Philistines

Hebrew Conjunctive waw | Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
ū·p̄ə·liš·tîm
After the Philistines
לָֽקְח֔וּ

לָֽקְח֔וּ


lā·qə·ḥū

had captured

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qə·ḥū
had captured
אֵ֖ת

אֵ֖ת


’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אֲר֣וֹן

אֲר֣וֹן


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
הָאֱלֹהִ֑ים

הָאֱלֹהִ֑ים


hā·’ĕ·lō·hîm

of God ,

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
of God ,
וַיְבִאֻ֛הוּ

וַיְבִאֻ֛הוּ


way·ḇi·’u·hū

they took it

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·ḇi·’u·hū
they took it
מֵאֶ֥בֶן

מֵאֶ֥בֶן


mê·’e·ḇen

from

Hebrew Preposition
Strongs 72
BSB/Thayers Ebenezer = |stone of help|<BR> 1) memorial stone erected by Samuel to mark where God helped Israel to defeat the Philistines-north of Jerusalem
mê·’e·ḇen
from
הָעֵ֖זֶר

הָעֵ֖זֶר


hā·‘ê·zer

Ebenezer

Hebrew Preposition | Noun - proper - feminine singular
Strongs 72
BSB/Thayers Ebenezer = |stone of help|<BR> 1) memorial stone erected by Samuel to mark where God helped Israel to defeat the Philistines-north of Jerusalem
hā·‘ê·zer
Ebenezer
אַשְׁדּֽוֹדָה׃

אַשְׁדּֽוֹדָה׃


’aš·dō·w·ḏāh

to Ashdod ,

Hebrew Noun - proper - feminine singular | third person feminine singular
Strongs 795
BSB/Thayers Ashdod = |powerful|<BR> 1) a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud
’aš·dō·w·ḏāh
to Ashdod ,
2
carried it into the temple of Dagon, and set it beside his statue.
וַיִּקְח֤וּ

וַיִּקְח֤וּ


way·yiq·ḥū

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·ḥū
-
פְלִשְׁתִּים֙

פְלִשְׁתִּים֙


p̄ə·liš·tîm

-

Hebrew Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
p̄ə·liš·tîm
-
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲר֣וֹן

אֲר֣וֹן


’ă·rō·wn

-

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
-
הָאֱלֹהִ֔ים

הָאֱלֹהִ֔ים


hā·’ĕ·lō·hîm

. . .

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
. . .
וַיָּבִ֥יאוּ

וַיָּבִ֥יאוּ


way·yā·ḇî·’ū

carried it into

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇî·’ū
carried it into
אֹת֖וֹ

אֹת֖וֹ


’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
בֵּ֣ית

בֵּ֣ית


bêṯ

the temple

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
the temple
דָּג֑וֹן

דָּג֑וֹן


dā·ḡō·wn

of Dagon ,

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
of Dagon ,
וַיַּצִּ֥יגוּ

וַיַּצִּ֥יגוּ


way·yaṣ·ṣî·ḡū

and set

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 3322
BSB/Thayers 1) to place, set, establish <BR> 1a) (Hiphil) <BR> 1a1) to set, place <BR> 1a2) to present <BR> 1a3) to exhibit <BR> 1b) (Hophal) to be stopped, be stayed, be detained
way·yaṣ·ṣî·ḡū
and set
אֹת֖וֹ

אֹת֖וֹ


’ō·ṯōw

it

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
it
אֵ֥צֶל

אֵ֥צֶל


’ê·ṣel

beside

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
beside
דָּגֽוֹן׃

דָּגֽוֹן׃


dā·ḡō·wn

[his statue] .

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
[his statue] .
3
When the people of Ashdod got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD. So they took Dagon and returned him to his place.
אַשְׁדּוֹדִים֙

אַשְׁדּוֹדִים֙


’aš·dō·w·ḏîm

When the people of Ashdod

Hebrew Noun - proper - masculine plural
Strongs 796
BSB/Thayers Ashdodites = |I will spoil|<BR> 1) an inhabitant of Ashdod
’aš·dō·w·ḏîm
When the people of Ashdod
וַיַּשְׁכִּ֤מוּ

וַיַּשְׁכִּ֤מוּ


way·yaš·ki·mū

got up early

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
way·yaš·ki·mū
got up early
מִֽמָּחֳרָ֔ת

מִֽמָּחֳרָ֔ת


mim·mā·ḥo·rāṯ

the next morning ,

Hebrew Preposition-m | Noun - feminine singular
Strongs 4283
BSB/Thayers 1) the morrow, the day after
mim·mā·ḥo·rāṯ
the next morning ,
וְהִנֵּ֣ה

וְהִנֵּ֣ה


wə·hin·nêh

there

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
there
דָג֗וֹן

דָג֗וֹן


ḏā·ḡō·wn

was Dagon ,

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
ḏā·ḡō·wn
was Dagon ,
נֹפֵ֤ל

נֹפֵ֤ל


nō·p̄êl

fallen

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
nō·p̄êl
fallen
לְפָנָיו֙

לְפָנָיו֙


lə·p̄ā·nāw

on his face

Hebrew Preposition-l | Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nāw
on his face
אַ֔רְצָה

אַ֔רְצָה


’ar·ṣāh

. . .

Hebrew Noun - feminine singular | third person feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣāh
. . .
לִפְנֵ֖י

לִפְנֵ֖י


lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
אֲר֣וֹן

אֲר֣וֹן


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
יְהוָ֑ה

יְהוָ֑ה


Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
וַיִּקְחוּ֙

וַיִּקְחוּ֙


way·yiq·ḥū

So they took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·ḥū
So they took
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דָּג֔וֹן

דָּג֔וֹן


dā·ḡō·wn

Dagon

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
Dagon
וַיָּשִׁ֥בוּ

וַיָּשִׁ֥בוּ


way·yā·ši·ḇū

and returned

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·ši·ḇū
and returned
אֹת֖וֹ

אֹת֖וֹ


’ō·ṯōw

him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him
לִמְקוֹמֽוֹ׃

לִמְקוֹמֽוֹ׃


lim·qō·w·mōw

to his place .

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
lim·qō·w·mōw
to his place .
4
But when they got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the threshold. Only the torso remained.
כַּפּ֣וֹת

כַּפּ֣וֹת


kap·pō·wṯ

[and]

Hebrew Noun - feminine plural construct
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
kap·pō·wṯ
[and]
יָדָ֗יו

יָדָ֗יו


yā·ḏāw

his hands

Hebrew Noun - feminine dual construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏāw
his hands
כְּרֻתוֹת֙

כְּרֻתוֹת֙


kə·ru·ṯō·wṯ

broken off

Hebrew Verb - Qal - QalPassParticiple - feminine plural
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
kə·ru·ṯō·wṯ
broken off
אֶל־

אֶל־


’el-

and lying on

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
and lying on
הַמִּפְתָּ֔ן

הַמִּפְתָּ֔ן


ham·mip̄·tān

the threshold .

Hebrew Article | Noun - masculine singular
Strongs 4670
BSB/Thayers 1) threshold
ham·mip̄·tān
the threshold .
רַ֥ק

רַ֥ק


raq

Only

Hebrew Adverb
Strongs 7535
BSB/Thayers 1) only, altogether, surely <BR> 1a) only <BR> 1b) only, nought but, altogether (in limitation) <BR> 1c) save, except (after a negative) <BR> 1d) only, altogether, surely (with an affirmative) <BR> 1e) if only, provided only (prefixed for emphasis) <BR> 1f) only, exclusively (for emphasis)
raq
Only
דָּג֖וֹן

דָּג֖וֹן


dā·ḡō·wn

[the torso]

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
[the torso]
נִשְׁאַ֥ר

נִשְׁאַ֥ר


niš·’ar

remained

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 7604
BSB/Thayers 1) to remain, be left over, be left behind <BR> 1a) (Qal) to remain <BR> 1b) (Niphal) <BR> 1b1) to be left over, be left alive, survive <BR> 1b1a) remainder, remnant (participle) <BR> 1b2) to be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, spare <BR> 1c2) to leave or keep over <BR> 1c3) to have left <BR> 1c4) to leave (as a gift)
niš·’ar
remained
עָלָֽיו׃

עָלָֽיו׃


‘ā·lāw

. . . .

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
. . . .
וַיַּשְׁכִּ֣מוּ

וַיַּשְׁכִּ֣מוּ


way·yaš·ki·mū

But when they got up early

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
way·yaš·ki·mū
But when they got up early
מִֽמָּחֳרָת֒

מִֽמָּחֳרָת֒


mim·mā·ḥo·rāṯ

the next

Hebrew Preposition-m | Noun - feminine singular
Strongs 4283
BSB/Thayers 1) the morrow, the day after
mim·mā·ḥo·rāṯ
the next
בַבֹּקֶר֮

בַבֹּקֶר֮


ḇab·bō·qer

morning ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
ḇab·bō·qer
morning ,
וְהִנֵּ֣ה

וְהִנֵּ֣ה


wə·hin·nêh

there

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
there
דָג֗וֹן

דָג֗וֹן


ḏā·ḡō·wn

was Dagon ,

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
ḏā·ḡō·wn
was Dagon ,
נֹפֵ֤ל

נֹפֵ֤ל


nō·p̄êl

fallen

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
nō·p̄êl
fallen
לְפָנָיו֙

לְפָנָיו֙


lə·p̄ā·nāw

on his face

Hebrew Preposition-l | Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nāw
on his face
אַ֔רְצָה

אַ֔רְצָה


’ar·ṣāh

. . .

Hebrew Noun - feminine singular | third person feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣāh
. . .
לִפְנֵ֖י

לִפְנֵ֖י


lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
אֲר֣וֹן

אֲר֣וֹן


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
יְהוָ֑ה

יְהוָ֑ה


Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
וְרֹ֨אשׁ

וְרֹ֨אשׁ


wə·rōš

with [his] head

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
wə·rōš
with [his] head
דָּג֜וֹן

דָּג֜וֹן


dā·ḡō·wn

. . .

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
. . .
וּשְׁתֵּ֣י׀

וּשְׁתֵּ֣י׀


ū·šə·tê

-

Hebrew Conjunctive waw | Number - feminine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
ū·šə·tê
-
5
That is why, to this day, the priests of Dagon and all who enter the temple of Dagon in Ashdod do not step on the threshold.
עַל־

עַל־


‘al-

That is why

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
That is why
כֵּ֡ן

כֵּ֡ן


kên

. . . ,

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . . ,
עַ֖ד

עַ֖ד


‘aḏ

to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
to
הַזֶּֽה׃ס

הַזֶּֽה׃ס


haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
הַיּ֥וֹם

הַיּ֥וֹם


hay·yō·wm

day ,

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day ,
כֹהֲנֵ֨י

כֹהֲנֵ֨י


ḵō·hă·nê

the priests

Hebrew Noun - masculine plural construct
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
ḵō·hă·nê
the priests
דָג֜וֹן

דָג֜וֹן


ḏā·ḡō·wn

of Dagon

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
ḏā·ḡō·wn
of Dagon
וְכָֽל־

וְכָֽל־


wə·ḵāl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and all
הַבָּאִ֧ים

הַבָּאִ֧ים


hab·bā·’îm

who enter

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hab·bā·’îm
who enter
בֵּית־

בֵּית־


bêṯ-

the temple

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ-
the temple
דָּג֛וֹן

דָּג֛וֹן


dā·ḡō·wn

of Dagon

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
of Dagon
בְּאַשְׁדּ֑וֹד

בְּאַשְׁדּ֑וֹד


bə·’aš·dō·wḏ

in Ashdod

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 795
BSB/Thayers Ashdod = |powerful|<BR> 1) a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud
bə·’aš·dō·wḏ
in Ashdod
לֹֽא־

לֹֽא־


lō-

do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
do not
יִדְרְכוּ֩

יִדְרְכוּ֩


yiḏ·rə·ḵū

step

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1869
BSB/Thayers 1) to tread, bend, lead, march <BR> 1a) (Qal) <BR> 1a1) to tread, march, march forth <BR> 1a2) to tread on, tread upon <BR> 1a3) to tread (a press) <BR> 1a4) to tread (bend) a bow <BR> 1a5) archer, bow-benders (participle) <BR> 1b) (Hiphil) <BR> 1b1) to tread, tread down <BR> 1b2) to tread (bend with the foot) a bow <BR> 1b3) to cause to go, lead, march, tread
yiḏ·rə·ḵū
step
עַל־

עַל־


‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
מִפְתַּ֥ן

מִפְתַּ֥ן


mip̄·tan

the threshold

Hebrew Noun - masculine singular construct
Strongs 4670
BSB/Thayers 1) threshold
mip̄·tan
the threshold
דָּג֖וֹן

דָּג֖וֹן


dā·ḡō·wn

. . . .

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
. . . .
6
Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.
יַד־

יַד־


yaḏ-

Now the hand

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ-
Now the hand
יְהוָ֛ה

יְהוָ֛ה


Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַתִּכְבַּ֧ד

וַתִּכְבַּ֧ד


wat·tiḵ·baḏ

was heavy

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3513
BSB/Thayers 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured <BR> 1a) (Qal) <BR> 1a1) to be heavy <BR> 1a2) to be heavy, be insensible, be dull <BR> 1a3) to be honoured <BR> 1b) (Niphal) <BR> 1b1) to be made heavy, be honoured, enjoy honour, be made abundant <BR> 1b2) to get oneself glory or honour, gain glory <BR> 1c) (Piel) <BR> 1c1) to make heavy, make dull, make insensible <BR> 1c2) to make honourable, honour, glorify <BR> 1d) (Pual) to be made honourable, be honoured <BR> 1e) (Hiphil) <BR> 1e1) to make heavy <BR> 1e2) to make heavy, make dull, make unresponsive <BR> 1e3) to cause to be honoured <BR> 1f) (Hithpael) <BR> 1f1) to make oneself heavy, make oneself dense, make oneself numerous <BR> 1f2) to honour oneself
wat·tiḵ·baḏ
was heavy
אֶל־

אֶל־


’el-

on

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
on
הָאַשְׁדּוֹדִ֖ים

הָאַשְׁדּוֹדִ֖ים


hā·’aš·dō·w·ḏîm

the people of Ashdod

Hebrew Article | Noun - proper - masculine plural
Strongs 796
BSB/Thayers Ashdodites = |I will spoil|<BR> 1) an inhabitant of Ashdod
hā·’aš·dō·w·ḏîm
the people of Ashdod
וְאֶת־

וְאֶת־


wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
גְּבוּלֶֽיהָ׃

גְּבוּלֶֽיהָ׃


gə·ḇū·le·hā

its vicinity ,

Hebrew Noun - masculine plural construct | third person feminine singular
Strongs 1366
BSB/Thayers 1) border, territory <BR> 1a) border <BR> 1b) territory (enclosed within boundary) <BR> 1c) region, territory (of darkness) (fig.)
gə·ḇū·le·hā
its vicinity ,
וַיְשִׁמֵּ֑ם

וַיְשִׁמֵּ֑ם


way·šim·mêm

ravaging them

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strongs 8074
BSB/Thayers 1) to be desolate, be appalled, stun, stupefy <BR> 1a) (Qal) <BR> 1a1) to be desolated, be deflowered, be deserted, be appalled <BR> 1a2) to be appalled, be awestruck <BR> 1b) (Niphal) <BR> 1b1) to be desolated, be made desolate <BR> 1b2) to be appalled <BR> 1c) (Polel) <BR> 1c1) to be stunned <BR> 1c2) appalling, causing horror (participle) <BR> 1c2a) horror-causer, appaller (subst) <BR> 1d) (Hiphil) <BR> 1d1) to devastate, ravage, make desolated <BR> 1d2) to appal, show horror <BR> 1e) (Hophal) to lay desolate, be desolated <BR> 1f) (Hithpolel) <BR> 1f1) to cause to be desolate <BR> 1f2) to be appalled, be astounded <BR> 1f3) to cause oneself desolation, cause oneself ruin
way·šim·mêm
ravaging them
וַיַּ֤ךְ

וַיַּ֤ךְ


way·yaḵ

and afflicting

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
and afflicting
אֹתָם֙

אֹתָם֙


’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
בָּעֳפָלִים

בָּעֳפָלִים


bå̄·ʿo·p̄å̄·līm

with tumors

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 6076
BSB/Thayers 1) hill, mound, fort, stronghold, Ophel <BR> 2) tumour, hemorrhoid
bå̄·ʿo·p̄å̄·līm
with tumors
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַשְׁדּ֖וֹד

אַשְׁדּ֖וֹד


’aš·dō·wḏ

- .

Hebrew Noun - proper - feminine singular
Strongs 795
BSB/Thayers Ashdod = |powerful|<BR> 1) a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud
’aš·dō·wḏ
- .
7
And when the men of Ashdod saw what was happening, they said, “The ark of the God of Israel must not stay here with us, because His hand is heavy upon us and upon our god Dagon.”
אַנְשֵֽׁי־

אַנְשֵֽׁי־


’an·šê-

And when the men

Hebrew Noun - masculine plural construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’an·šê-
And when the men
אַשְׁדּ֖וֹד

אַשְׁדּ֖וֹד


’aš·dō·wḏ

of Ashdod

Hebrew Noun - proper - feminine singular
Strongs 795
BSB/Thayers Ashdod = |powerful|<BR> 1) a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud
’aš·dō·wḏ
of Ashdod
וַיִּרְא֥וּ

וַיִּרְא֥וּ


way·yir·’ū

saw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
way·yir·’ū
saw
כִּֽי־

כִּֽי־


kî-

what was happening

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
what was happening
כֵ֑ן

כֵ֑ן


ḵên

. . . ,

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
ḵên
. . . ,
וְאָמְר֗וּ

וְאָמְר֗וּ


wə·’ā·mə·rū

they said ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mə·rū
they said ,
אֲר֨וֹן

אֲר֨וֹן


’ă·rō·wn

“ The ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
“ The ark
אֱלֹהֵ֤י

אֱלֹהֵ֤י


’ĕ·lō·hê

of the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
of the God
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙


yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
לֹֽא־

לֹֽא־


lō-

must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
must not
יֵשֵׁ֞ב

יֵשֵׁ֞ב


yê·šêḇ

stay

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yê·šêḇ
stay
עִמָּ֔נוּ

עִמָּ֔נוּ


‘im·mā·nū

here with us ,

Hebrew Preposition | first person common plural
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mā·nū
here with us ,
כִּֽי־

כִּֽי־


kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
יָדוֹ֙

יָדוֹ֙


yā·ḏōw

His hand

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏōw
His hand
קָשְׁתָ֤ה

קָשְׁתָ֤ה


qā·šə·ṯāh

is heavy

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7185
BSB/Thayers 1) to be hard, be severe, be fierce, be harsh <BR> 1a) (Qal) <BR> 1a1) to be hard, be difficult <BR> 1a2) to be hard, be severe <BR> 1b) (Niphal) <BR> 1b1) to be ill-treated <BR> 1b2) to be hard pressed <BR> 1c) (Piel) to have severe labour (of women) <BR> 1d) (Hiphil) <BR> 1d1) to make difficult, make difficulty <BR> 1d2) to make severe, make burdensome <BR> 1d3) to make hard, make stiff, make stubborn <BR> 1d3a) of obstinacy (fig) <BR> 1d4) to show stubbornness
qā·šə·ṯāh
is heavy
עָלֵ֔ינוּ

עָלֵ֔ינוּ


‘ā·lê·nū

upon us

Hebrew Preposition | first person common plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lê·nū
upon us
וְעַ֖ל

וְעַ֖ל


wə·‘al

and upon

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al
and upon
אֱלֹהֵֽינוּ׃

אֱלֹהֵֽינוּ׃


’ĕ·lō·hê·nū

our god

Hebrew Noun - masculine plural construct | first person common plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·nū
our god
דָּג֥וֹן

דָּג֥וֹן


dā·ḡō·wn

Dagon .”

Hebrew Noun - proper - masculine singular
Strongs 1712
BSB/Thayers Dagon = |a fish|<BR> 1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish
dā·ḡō·wn
Dagon .”
8
So they called together all the rulers of the Philistines and asked, “What shall we do with the ark of the God of Israel?” “It must be moved to Gath,” they replied. So they carried away the ark of the God of Israel.
וַיִּשְׁלְח֡וּ

וַיִּשְׁלְח֡וּ


way·yiš·lə·ḥū

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·lə·ḥū
-
וַיַּאַסְפוּ֩

וַיַּאַסְפוּ֩


way·ya·’as·p̄ū

So they called together

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
way·ya·’as·p̄ū
So they called together
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
אֲלֵיהֶ֗ם

אֲלֵיהֶ֗ם


’ă·lê·hem

. . .

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
. . .
סַרְנֵ֨י

סַרְנֵ֨י


sar·nê

the rulers

Hebrew Noun - masculine plural construct
Strongs 5633
BSB/Thayers 1) lord, ruler, tyrant <BR> 2) axle
sar·nê
the rulers
פְלִשְׁתִּ֜ים

פְלִשְׁתִּ֜ים


p̄ə·liš·tîm

of the Philistines

Hebrew Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
p̄ə·liš·tîm
of the Philistines
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֹּֽאמְרוּ֙

וַיֹּֽאמְרוּ֙


way·yō·mə·rū

and asked ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
and asked ,
מַֽה־

מַֽה־


mah-

“ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
“ What
נַּעֲשֶׂ֗ה

נַּעֲשֶׂ֗ה


na·‘ă·śeh

shall we do

Hebrew Verb - Qal - Imperfect - first person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
na·‘ă·śeh
shall we do
לַֽאֲרוֹן֙

לַֽאֲרוֹן֙


la·’ă·rō·wn

with the ark

Hebrew Preposition-l | Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
la·’ă·rō·wn
with the ark
אֱלֹהֵ֣י

אֱלֹהֵ֣י


’ĕ·lō·hê

of the God of

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
of the God of
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל


yiś·rā·’êl

Israel ?”

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ?”
אֲר֖וֹן

אֲר֖וֹן


’ă·rō·wn

“ [It]

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
“ [It]
אֱלֹהֵ֣י

אֱלֹהֵ֣י


’ĕ·lō·hê

. . .

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
. . .
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל


yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
יִסֹּ֔ב

יִסֹּ֔ב


yis·sōḇ

must be moved

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5437
BSB/Thayers 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction <BR> 1a) (Qal) <BR> 1a1) to turn, turn about, be brought round, change <BR> 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, close round, turn round <BR> 1b2) to be turned over to <BR> 1c) (Piel) to turn about, change, transform <BR> 1d) (Poel) <BR> 1d1) to encompass, surround <BR> 1d2) to come about, assemble round <BR> 1d3) to march, go about <BR> 1d4) to enclose, envelop <BR> 1e) (Hiphil) <BR> 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round <BR> 1e2) to cause to go around, surround, encompass <BR> 1f) (Hophal) <BR> 1f1) to be turned <BR> 1f2) to be surrounded
yis·sōḇ
must be moved
גַּ֣ת

גַּ֣ת


gaṯ

to Gath , ”

Hebrew Noun - proper - feminine singular
Strongs 1661
BSB/Thayers Gath = |winepress|<BR> 1) one of the five royal or chief cities of the Philistines and the native city of Goliath
gaṯ
to Gath , ”
וַיֹּ֣אמְר֔וּ

וַיֹּ֣אמְר֔וּ


way·yō·mə·rū

they replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
they replied .
וַיַּסֵּ֕בּוּ

וַיַּסֵּ֕בּוּ


way·yas·sêb·bū

So they carried away

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 5437
BSB/Thayers 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction <BR> 1a) (Qal) <BR> 1a1) to turn, turn about, be brought round, change <BR> 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, close round, turn round <BR> 1b2) to be turned over to <BR> 1c) (Piel) to turn about, change, transform <BR> 1d) (Poel) <BR> 1d1) to encompass, surround <BR> 1d2) to come about, assemble round <BR> 1d3) to march, go about <BR> 1d4) to enclose, envelop <BR> 1e) (Hiphil) <BR> 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round <BR> 1e2) to cause to go around, surround, encompass <BR> 1f) (Hophal) <BR> 1f1) to be turned <BR> 1f2) to be surrounded
way·yas·sêb·bū
So they carried away
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲר֖וֹן

אֲר֖וֹן


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
אֱלֹהֵ֥י

אֱלֹהֵ֥י


’ĕ·lō·hê

of the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
of the God
יִשְׂרָאֵֽל׃ס

יִשְׂרָאֵֽל׃ס


yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
9
But after they had moved the ark to Gath, the LORD’s hand was also against that city, throwing it into great confusion and afflicting the men of the city, both young and old, with an outbreak of tumors.
אַחֲרֵ֣י׀

אַחֲרֵ֣י׀


’a·ḥă·rê

But after

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
But after
הֵסַ֣בּוּ

הֵסַ֣בּוּ


hê·sab·bū

they had moved

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 5437
BSB/Thayers 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction <BR> 1a) (Qal) <BR> 1a1) to turn, turn about, be brought round, change <BR> 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, close round, turn round <BR> 1b2) to be turned over to <BR> 1c) (Piel) to turn about, change, transform <BR> 1d) (Poel) <BR> 1d1) to encompass, surround <BR> 1d2) to come about, assemble round <BR> 1d3) to march, go about <BR> 1d4) to enclose, envelop <BR> 1e) (Hiphil) <BR> 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round <BR> 1e2) to cause to go around, surround, encompass <BR> 1f) (Hophal) <BR> 1f1) to be turned <BR> 1f2) to be surrounded
hê·sab·bū
they had moved
אֹת֗וֹ

אֹת֗וֹ


’ō·ṯōw

[the ark to Gath] ,

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
[the ark to Gath] ,
וַתְּהִ֨י

וַתְּהִ֨י


wat·tə·hî

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wat·tə·hî
. . .
יְהוָ֤ה׀

יְהוָ֤ה׀


Yah·weh

the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD’s
יַד־

יַד־


yaḏ-

hand

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ-
hand
וַיְהִ֞י

וַיְהִ֞י


way·hî

was also

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
was also
בָּעִיר֙

בָּעִיר֙


bā·‘îr

against that city ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
bā·‘îr
against that city ,
מְהוּמָה֙

מְהוּמָה֙


mə·hū·māh

throwing it into great confusion

Hebrew Noun - feminine singular
Strongs 4103
BSB/Thayers 1) tumult, confusion, disquietude, discomfiture, destruction, trouble, vexed, vexation<BR> 1a) tumult, confusion, disturbance, turmoil, disquietude, panic <BR> 1b) discomfiture
mə·hū·māh
throwing it into great confusion
גְּדוֹלָ֣ה

גְּדוֹלָ֣ה


gə·ḏō·w·lāh

. . .

Hebrew Adjective - feminine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gə·ḏō·w·lāh
. . .
מְאֹ֔ד

מְאֹ֔ד


mə·’ōḏ

. . .

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
. . .
וַיַּךְ֙

וַיַּךְ֙


way·yaḵ

and afflicting

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
and afflicting
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַנְשֵׁ֣י

אַנְשֵׁ֣י


’an·šê

the men

Hebrew Noun - masculine plural construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’an·šê
the men
הָעִ֔יר

הָעִ֔יר


hā·‘îr

of the city ,

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
of the city ,
מִקָּטֹ֖ן

מִקָּטֹ֖ן


miq·qā·ṭōn

both young

Hebrew Preposition-m | Adjective - masculine singular
Strongs 6996
BSB/Thayers 1) young, small, insignificant, unimportant <BR> 1a) small <BR> 1b) insignificant <BR> 1c) young <BR> 1d) unimportant
miq·qā·ṭōn
both young
וְעַד־

וְעַד־


wə·‘aḏ-

and

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
wə·‘aḏ-
and
גָּד֑וֹל

גָּד֑וֹל


gā·ḏō·wl

old ,

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
old ,
וַיִּשָּׂתְר֥וּ

וַיִּשָּׂתְר֥וּ


way·yiś·śā·ṯə·rū

with an outbreak

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs 8368
BSB/Thayers 1) (Niphal) to burst out, break out
way·yiś·śā·ṯə·rū
with an outbreak
לָהֶ֖ם

לָהֶ֖ם


lā·hem

. . .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
. . .
עֳפָלִים׃

עֳפָלִים׃


ʿo·p̄å̄·līm

of tumors .

Hebrew Noun - masculine plural
Strongs 6076
BSB/Thayers 1) hill, mound, fort, stronghold, Ophel <BR> 2) tumour, hemorrhoid
ʿo·p̄å̄·līm
of tumors .
10
So they sent the ark of God to Ekron, but as it arrived, the Ekronites cried out, “They have brought us the ark of the God of Israel in order to kill us and our people!”
וַֽיְשַׁלְּח֛וּ

וַֽיְשַׁלְּח֛וּ


way·šal·lə·ḥū

So they sent

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·šal·lə·ḥū
So they sent
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲר֥וֹן

אֲר֥וֹן


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
הָאֱלֹהִ֖ים

הָאֱלֹהִ֖ים


hā·’ĕ·lō·hîm

of God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
of God
עֶקְר֑וֹן

עֶקְר֑וֹן


‘eq·rō·wn

to Ekron ,

Hebrew Noun - proper - feminine singular
Strongs 6138
BSB/Thayers Ekron = |emigration| or |torn up by the roots|<BR> 1) the most northerly of the 5 principal cities of the Philistines; located in the lowlands of Judah and later given to Dan
‘eq·rō·wn
to Ekron ,
וַיְהִ֗י

וַיְהִ֗י


way·hî

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
. . .
אֲר֤וֹן

אֲר֤וֹן


’ă·rō·wn

but as it

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
but as it
הָאֱלֹהִים֙

הָאֱלֹהִים֙


hā·’ĕ·lō·hîm

. . .

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
. . .
כְּב֨וֹא

כְּב֨וֹא


kə·ḇō·w

arrived

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
kə·ḇō·w
arrived
עֶקְר֔וֹן

עֶקְר֔וֹן


‘eq·rō·wn

- ,

Hebrew Noun - proper - feminine singular
Strongs 6138
BSB/Thayers Ekron = |emigration| or |torn up by the roots|<BR> 1) the most northerly of the 5 principal cities of the Philistines; located in the lowlands of Judah and later given to Dan
‘eq·rō·wn
- ,
הָֽעֶקְרֹנִ֜ים

הָֽעֶקְרֹנִ֜ים


hā·‘eq·rō·nîm

the Ekronites

Hebrew Article | Noun - proper - masculine plural
Strongs 6139
BSB/Thayers Ekronites = see Ekron |emigration|<BR> 1) an inhabitant of Ekron
hā·‘eq·rō·nîm
the Ekronites
לֵאמֹ֗ר

לֵאמֹ֗ר


lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
וַיִּזְעֲק֨וּ

וַיִּזְעֲק֨וּ


way·yiz·‘ă·qū

cried out ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2199
BSB/Thayers 1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
way·yiz·‘ă·qū
cried out ,
הֵסַ֤בּוּ

הֵסַ֤בּוּ


hê·sab·bū

“ They have brought

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 5437
BSB/Thayers 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction <BR> 1a) (Qal) <BR> 1a1) to turn, turn about, be brought round, change <BR> 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, close round, turn round <BR> 1b2) to be turned over to <BR> 1c) (Piel) to turn about, change, transform <BR> 1d) (Poel) <BR> 1d1) to encompass, surround <BR> 1d2) to come about, assemble round <BR> 1d3) to march, go about <BR> 1d4) to enclose, envelop <BR> 1e) (Hiphil) <BR> 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round <BR> 1e2) to cause to go around, surround, encompass <BR> 1f) (Hophal) <BR> 1f1) to be turned <BR> 1f2) to be surrounded
hê·sab·bū
“ They have brought
אֵלַי֙

אֵלַי֙


’ê·lay

us

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
us
אֲרוֹן֙

אֲרוֹן֙


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
אֱלֹהֵ֣י

אֱלֹהֵ֣י


’ĕ·lō·hê

of the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
of the God
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל


yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לַהֲמִיתֵ֖נִי

לַהֲמִיתֵ֖נִי


la·hă·mî·ṯê·nî

in order to kill us

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | first person common singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
la·hă·mî·ṯê·nî
in order to kill us
וְאֶת־

וְאֶת־


wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
עַמִּֽי׃

עַמִּֽי׃


‘am·mî

our people !”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
our people !”
11
Then the Ekronites called together all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us and our people!” For a deadly confusion had pervaded the city; the hand of God was very heavy upon it.
וַיִּשְׁלְח֨וּ

וַיִּשְׁלְח֨וּ


way·yiš·lə·ḥū

vvv

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·lə·ḥū
vvv
וַיַּאַסְפ֜וּ

וַיַּאַסְפ֜וּ


way·ya·’as·p̄ū

Then [the Ekronites] assembled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
way·ya·’as·p̄ū
Then [the Ekronites] assembled
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
סַרְנֵ֣י

סַרְנֵ֣י


sar·nê

the rulers

Hebrew Noun - masculine plural construct
Strongs 5633
BSB/Thayers 1) lord, ruler, tyrant <BR> 2) axle
sar·nê
the rulers
פְלִשְׁתִּ֗ים

פְלִשְׁתִּ֗ים


p̄ə·liš·tîm

of the Philistines

Hebrew Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
p̄ə·liš·tîm
of the Philistines
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֹּֽאמְרוּ֙

וַיֹּֽאמְרוּ֙


way·yō·mə·rū

and said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
and said ,
שַׁלְּח֞וּ

שַׁלְּח֞וּ


šal·lə·ḥū

“ Send away

Hebrew Verb - Piel - Imperative - masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šal·lə·ḥū
“ Send away
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲר֨וֹן

אֲר֨וֹן


’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
אֱלֹהֵ֤י

אֱלֹהֵ֤י


’ĕ·lō·hê

of the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
of the God
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙


yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
וְיָשֹׁ֣ב

וְיָשֹׁ֣ב


wə·yā·šōḇ

It must return

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·yā·šōḇ
It must return
לִמְקֹמ֔וֹ

לִמְקֹמ֔וֹ


lim·qō·mōw

to its place ,

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
lim·qō·mōw
to its place ,
וְלֹֽא־

וְלֹֽא־


wə·lō-

so that it will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
so that it will not
יָמִ֥ית

יָמִ֥ית


yā·mîṯ

kill

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yā·mîṯ
kill
אֹתִ֖י

אֹתִ֖י


’ō·ṯî

us

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯî
us
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
עַמִּ֑י

עַמִּ֑י


‘am·mî

and our people !”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
and our people !”
כִּֽי־

כִּֽי־


kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
מָ֙וֶת֙

מָ֙וֶת֙


mā·weṯ

a deadly

Hebrew Noun - masculine singular
Strongs 4194
BSB/Thayers 1) death, dying, Death (personified), realm of the dead <BR> 1a) death <BR> 1b) death by violence (as a penalty)<BR> 1c) state of death, place of death
mā·weṯ
a deadly
מְהֽוּמַת־

מְהֽוּמַת־


mə·hū·maṯ-

confusion

Hebrew Noun - feminine singular construct
Strongs 4103
BSB/Thayers 1) tumult, confusion, disquietude, discomfiture, destruction, trouble, vexed, vexation<BR> 1a) tumult, confusion, disturbance, turmoil, disquietude, panic <BR> 1b) discomfiture
mə·hū·maṯ-
confusion
הָיְתָ֤ה

הָיְתָ֤ה


hā·yə·ṯāh

had pervaded

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yə·ṯāh
had pervaded
בְּכָל־

בְּכָל־


bə·ḵāl

. . .

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
. . .
הָעִ֔יר

הָעִ֔יר


hā·‘îr

the city ;

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
the city ;
יַ֥ד

יַ֥ד


yaḏ

the hand

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ
the hand
הָאֱלֹהִ֖ים

הָאֱלֹהִ֖ים


hā·’ĕ·lō·hîm

of God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
of God
כָּבְדָ֥ה

כָּבְדָ֥ה


kā·ḇə·ḏāh

was heavy

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3513
BSB/Thayers 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured <BR> 1a) (Qal) <BR> 1a1) to be heavy <BR> 1a2) to be heavy, be insensible, be dull <BR> 1a3) to be honoured <BR> 1b) (Niphal) <BR> 1b1) to be made heavy, be honoured, enjoy honour, be made abundant <BR> 1b2) to get oneself glory or honour, gain glory <BR> 1c) (Piel) <BR> 1c1) to make heavy, make dull, make insensible <BR> 1c2) to make honourable, honour, glorify <BR> 1d) (Pual) to be made honourable, be honoured <BR> 1e) (Hiphil) <BR> 1e1) to make heavy <BR> 1e2) to make heavy, make dull, make unresponsive <BR> 1e3) to cause to be honoured <BR> 1f) (Hithpael) <BR> 1f1) to make oneself heavy, make oneself dense, make oneself numerous <BR> 1f2) to honour oneself
kā·ḇə·ḏāh
was heavy
מְאֹ֛ד

מְאֹ֛ד


mə·’ōḏ

. . .

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
. . .
שָֽׁם׃

שָֽׁם׃


šām

upon it .

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
upon it .
12
Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.
וְהָֽאֲנָשִׁים֙

וְהָֽאֲנָשִׁים֙


wə·hā·’ă·nā·šîm

Those

Hebrew Conjunctive waw, Article | Noun - masculine plural
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
wə·hā·’ă·nā·šîm
Those
אֲשֶׁ֣ר

אֲשֶׁ֣ר


’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
לֹא־

לֹא־


lō-

did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
did not
מֵ֔תוּ

מֵ֔תוּ


mê·ṯū

die

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mê·ṯū
die
הֻכּ֖וּ

הֻכּ֖וּ


huk·kū

were afflicted

Hebrew Verb - Hofal - Perfect - third person common plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
huk·kū
were afflicted
בָּעֳפָלִים

בָּעֳפָלִים


bå̄·ʿo·p̄å̄·līm

with tumors ,

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 6076
BSB/Thayers 1) hill, mound, fort, stronghold, Ophel <BR> 2) tumour, hemorrhoid
bå̄·ʿo·p̄å̄·līm
with tumors ,
שַֽׁוְעַ֥ת

שַֽׁוְעַ֥ת


šaw·‘aṯ

and the outcry

Hebrew Noun - feminine singular construct
Strongs 7775
BSB/Thayers 1) cry for help
šaw·‘aṯ
and the outcry
הָעִ֖יר

הָעִ֖יר


hā·‘îr

of the city

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
of the city
וַתַּ֛עַל

וַתַּ֛עַל


wat·ta·‘al

went up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
wat·ta·‘al
went up
הַשָּׁמָֽיִם׃

הַשָּׁמָֽיִם׃


haš·šā·mā·yim

to heaven .

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·mā·yim
to heaven .