Berean Interlinear

Malachi

Chapter 1

1
This is the burden of the word of the LORD to Israel through Malachi:
מַשָּׂ֥א

מַשָּׂ֥א

maś·śā

[This is] the burden

Hebrew Noun - masculine singular construct
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
maś·śā
[This is] the burden
דְבַר־

דְבַר־

ḏə·ḇar-

of the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
of the word
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel
בְּיַ֖ד

בְּיַ֖ד

bə·yaḏ

through

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
through
מַלְאָכִֽי׃

מַלְאָכִֽי׃

mal·’ā·ḵî

Malachi :

Hebrew Noun - proper - masculine singular
Strongs 4401
BSB/Thayers Malachi = |My messenger|<BR> 1) the prophet who wrote the last book of the Old Testament; nothing else is known
mal·’ā·ḵî
Malachi :
2
“I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved,
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
יַעֲקֹֽב׃

יַעֲקֹֽב׃

ya·‘ă·qōḇ

“ Yet Jacob

Hebrew Noun - proper - masculine singular
Strongs 3290
BSB/Thayers Jacob = |heel holder| or |supplanter|<BR> 1) son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
ya·‘ă·qōḇ
“ Yet Jacob
וָאֹהַ֖ב

וָאֹהַ֖ב

wā·’ō·haḇ

I have loved

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
wā·’ō·haḇ
I have loved
אֶֽת־

אֶֽת־

’eṯ-

- ,

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- ,
אָהַ֤בְתִּי

אָהַ֤בְתִּי

’ā·haḇ·tî

“ I have loved you , ”

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ā·haḇ·tî
“ I have loved you , ”
אֶתְכֶם֙

אֶתְכֶם֙

’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
אָמַ֣ר

אָמַ֣ר

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
וַאֲמַרְתֶּ֖ם

וַאֲמַרְתֶּ֖ם

wa·’ă·mar·tem

But you ask ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wa·’ă·mar·tem
But you ask ,
בַּמָּ֣ה

בַּמָּ֣ה

bam·māh

“ How

Hebrew Preposition-b | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
bam·māh
“ How
אֲהַבְתָּ֑נוּ

אֲהַבְתָּ֑נוּ

’ă·haḇ·tā·nū

have You loved us ? ”

Hebrew Verb - Qal - Perfect - second person masculine singular | first person common plural
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ă·haḇ·tā·nū
have You loved us ? ”
הֲלוֹא־

הֲלוֹא־

hă·lō·w-

“ Was not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w-
“ Was not
עֵשָׂ֤ו

עֵשָׂ֤ו

‘ê·śāw

Esau

Hebrew Noun - proper - masculine singular
Strongs 6215
BSB/Thayers Esau = |hairy|<BR> 1) eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
‘ê·śāw
Esau
לְיַֽעֲקֹב֙

לְיַֽעֲקֹב֙

lə·ya·‘ă·qōḇ

Jacob’s

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3290
BSB/Thayers Jacob = |heel holder| or |supplanter|<BR> 1) son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
lə·ya·‘ă·qōḇ
Jacob’s
אָ֨ח

אָ֨ח

’āḥ

brother ? ”

Hebrew Noun - masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’āḥ
brother ? ”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
3
but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”
וְאֶת־

וְאֶת־

wə·’eṯ-

but

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
but
עֵשָׂ֖ו

עֵשָׂ֖ו

‘ê·śāw

Esau

Hebrew Noun - proper - masculine singular
Strongs 6215
BSB/Thayers Esau = |hairy|<BR> 1) eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
‘ê·śāw
Esau
שָׂנֵ֑אתִי

שָׂנֵ֑אתִי

śā·nê·ṯî

I have hated ,

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 8130
BSB/Thayers 1) to hate, be hateful <BR> 1a) (Qal) to hate <BR> 1a1) of man <BR> 1a2) of God <BR> 1a3) hater, one hating, enemy (participle) (subst) <BR> 1b) (Niphal) to be hated <BR> 1c) (Piel) hater (participle) <BR> 1c1) of persons, nations, God, wisdom
śā·nê·ṯî
I have hated ,
וָאָשִׂ֤ים

וָאָשִׂ֤ים

wā·’ā·śîm

and I have made

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wā·’ā·śîm
and I have made
אֶת־

אֶת־

’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
הָרָיו֙

הָרָיו֙

hā·rāw

his mountains

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
hā·rāw
his mountains
שְׁמָמָ֔ה

שְׁמָמָ֔ה

šə·mā·māh

a wasteland

Hebrew Noun - feminine singular
Strongs 8077
BSB/Thayers 1) devastation, waste, desolation
šə·mā·māh
a wasteland
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
נַחֲלָת֖וֹ

נַחֲלָת֖וֹ

na·ḥă·lā·ṯōw

and left his inheritance

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5159
BSB/Thayers 1) possession, property, inheritance, heritage <BR> 1a) property <BR> 1b) portion, share<BR> 1c) inheritance, portion
na·ḥă·lā·ṯōw
and left his inheritance
מִדְבָּֽר׃

מִדְבָּֽר׃

miḏ·bār

to the desert

Hebrew Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
miḏ·bār
to the desert
לְתַנּ֥וֹת

לְתַנּ֥וֹת

lə·ṯan·nō·wṯ

jackals . ”

Hebrew Preposition-l | Noun - common plural
Strongs 8568
BSB/Thayers 1) habitations, jackals, (TWOT) dragon, (TWOT) sea monster <BR> 1a) meaning uncertain
lə·ṯan·nō·wṯ
jackals . ”
4
Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
כִּֽי־

כִּֽי־

kî-

Though

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
Though
אֱד֜וֹם

אֱד֜וֹם

’ĕ·ḏō·wm

Edom

Hebrew Noun - proper - masculine singular
Strongs 123
BSB/Thayers Edom = |red|<BR> 1) Edom <BR> 2) Edomite, Idumean-descendants of Esau <BR> 3) land of Edom, Idumea-land south and south east of Palestine
’ĕ·ḏō·wm
Edom
תֹאמַ֨ר

תֹאמַ֨ר

ṯō·mar

may say ,

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ṯō·mar
may say ,
רֻשַּׁ֗שְׁנוּ

רֻשַּׁ֗שְׁנוּ

ruš·šaš·nū

“ We have been devastated ,

Hebrew Verb - Pual - Perfect - first person common plural
Strongs 7567
BSB/Thayers 1) to beat down, shatter <BR> 1a) (Poel) to beat down, shatter <BR> 1b) (Pual) to be beaten down
ruš·šaš·nū
“ We have been devastated ,
וְנָשׁוּב֙

וְנָשׁוּב֙

wə·nā·šūḇ

but we will rebuild

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common plural
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·nā·šūḇ
but we will rebuild
וְנִבְנֶ֣ה

וְנִבְנֶ֣ה

wə·niḇ·neh

. . .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common plural
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
wə·niḇ·neh
. . .
חֳרָב֔וֹת

חֳרָב֔וֹת

ḥo·rā·ḇō·wṯ

the ruins , ”

Hebrew Noun - feminine plural
Strongs 2723
BSB/Thayers 1) a place laid waste, ruin, waste, desolation
ḥo·rā·ḇō·wṯ
the ruins , ”
כֹּ֤ה

כֹּ֤ה

kōh

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
this is what
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֔וֹת

צְבָא֔וֹת

ṣə·ḇā·’ō·wṯ

of Hosts

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts
אָמַר֙

אָמַר֙

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
הֵ֥מָּה

הֵ֥מָּה

hêm·māh

“ They

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
“ They
יִבְנ֖וּ

יִבְנ֖וּ

yiḇ·nū

may build ,

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
yiḇ·nū
may build ,
וַאֲנִ֣י

וַאֲנִ֣י

wa·’ă·nî

but I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
but I
אֶהֱר֑וֹס

אֶהֱר֑וֹס

’e·hĕ·rō·ws

will demolish .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 2040
BSB/Thayers 1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly <BR> 1a) (Qal) <BR> 1a1) to throw down, tear down <BR> 1a2) to break through <BR> 1a3) to break down, break away <BR> 1b) (Niphal) to be torn down, be thrown down <BR> 1c) (Piel) <BR> 1c1) to overthrow, tear down <BR> 1c2) destroyer (participle)
’e·hĕ·rō·ws
will demolish .
וְקָרְא֤וּ

וְקָרְא֤וּ

wə·qā·rə·’ū

They will be called

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
wə·qā·rə·’ū
They will be called
לָהֶם֙

לָהֶם֙

lā·hem

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
גְּב֣וּל

גְּב֣וּל

gə·ḇūl

the Land

Hebrew Noun - masculine singular construct
Strongs 1366
BSB/Thayers 1) border, territory <BR> 1a) border <BR> 1b) territory (enclosed within boundary) <BR> 1c) region, territory (of darkness) (fig.)
gə·ḇūl
the Land
רִשְׁעָ֔ה

רִשְׁעָ֔ה

riš·‘āh

of Wickedness ,

Hebrew Noun - feminine singular
Strongs 7564
BSB/Thayers 1) wickedness, guilt <BR> 1a) wickedness (in civil relations) <BR> 1b) wickedness (of enemies) <BR> 1c) wickedness (ethical and religious)
riš·‘āh
of Wickedness ,
וְהָעָ֛ם

וְהָעָ֛ם

wə·hā·‘ām

and a people

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
wə·hā·‘ām
and a people
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

with whom

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
with whom
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
זָעַ֥ם

זָעַ֥ם

zā·‘am

is indignant

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2194
BSB/Thayers 1) to denounce, express indignation, be indignant <BR> 1a) (Qal) <BR> 1a1) to have indignation, be indignant, be angrily indignant, be defiant <BR> 1a2) to be abhorrent <BR> 1a3) to express indignation in speech, denounce, curse <BR> 1b) (Niphal) to show indignation, show anger
zā·‘am
is indignant
עַד־

עַד־

‘aḏ-

forever

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
forever
עוֹלָֽם׃

עוֹלָֽם׃

‘ō·w·lām

. . . .

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
. . . .
5
You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’”
תִּרְאֶ֑ינָה

תִּרְאֶ֑ינָה

tir·’e·nāh

You will see this

Hebrew Verb - Qal - Imperfect - third person feminine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
tir·’e·nāh
You will see this
וְעֵינֵיכֶ֖ם

וְעֵינֵיכֶ֖ם

wə·‘ê·nê·ḵem

with your own eyes ,

Hebrew Conjunctive waw | Noun - cdc | second person masculine plural
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
wə·‘ê·nê·ḵem
with your own eyes ,
וְאַתֶּ֤ם

וְאַתֶּ֤ם

wə·’at·tem

and you yourselves

Hebrew Conjunctive waw | Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wə·’at·tem
and you yourselves
תֹּֽאמְרוּ֙

תֹּֽאמְרוּ֙

tō·mə·rū

will say ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
tō·mə·rū
will say ,
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

‘ The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
‘ The LORD
יִגְדַּ֣ל

יִגְדַּ֣ל

yiḡ·dal

is great —

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1431
BSB/Thayers 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things <BR> 1a) (Qal) <BR> 1a1) to grow up <BR> 1a2) to become great <BR> 1a3) to be magnified <BR> 1b) (Piel) <BR> 1b1) to cause to grow <BR> 1b2) to make great, powerful <BR> 1b3) to magnify <BR> 1c) (Pual) to be brought up <BR> 1d) (Hiphil) <BR> 1d1) to make great <BR> 1d2) to magnify <BR> 1d3) to do great things <BR> 1e) (Hithpael) to magnify oneself
yiḡ·dal
is great —
מֵעַ֖ל

מֵעַ֖ל

mê·‘al

even beyond

Hebrew Preposition-m
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘al
even beyond
לִגְב֥וּל

לִגְב֥וּל

liḡ·ḇūl

the borders

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 1366
BSB/Thayers 1) border, territory <BR> 1a) border <BR> 1b) territory (enclosed within boundary) <BR> 1c) region, territory (of darkness) (fig.)
liḡ·ḇūl
the borders
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

of Israel . ’”

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel . ’”
6
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
בֵּ֛ן

בֵּ֛ן

bên

“ A son

Hebrew Noun - masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bên
“ A son
יְכַבֵּ֥ד

יְכַבֵּ֥ד

yə·ḵab·bêḏ

honors

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 3513
BSB/Thayers 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured <BR> 1a) (Qal) <BR> 1a1) to be heavy <BR> 1a2) to be heavy, be insensible, be dull <BR> 1a3) to be honoured <BR> 1b) (Niphal) <BR> 1b1) to be made heavy, be honoured, enjoy honour, be made abundant <BR> 1b2) to get oneself glory or honour, gain glory <BR> 1c) (Piel) <BR> 1c1) to make heavy, make dull, make insensible <BR> 1c2) to make honourable, honour, glorify <BR> 1d) (Pual) to be made honourable, be honoured <BR> 1e) (Hiphil) <BR> 1e1) to make heavy <BR> 1e2) to make heavy, make dull, make unresponsive <BR> 1e3) to cause to be honoured <BR> 1f) (Hithpael) <BR> 1f1) to make oneself heavy, make oneself dense, make oneself numerous <BR> 1f2) to honour oneself
yə·ḵab·bêḏ
honors
אָ֖ב

אָ֖ב

’āḇ

his father ,

Hebrew Noun - masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’āḇ
his father ,
וְעֶ֣בֶד

וְעֶ֣בֶד

wə·‘e·ḇeḏ

and a servant

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
wə·‘e·ḇeḏ
and a servant
אֲדֹנָ֑יו

אֲדֹנָ֑יו

’ă·ḏō·nāw

his master .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·nāw
his master .
וְאִם־

וְאִם־

wə·’im-

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
But if
אָ֣נִי

אָ֣נִי

’ā·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ā·nî
I
אָ֣ב

אָ֣ב

’āḇ

am a father ,

Hebrew Noun - masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’āḇ
am a father ,
אַיֵּ֣ה

אַיֵּ֣ה

’ay·yêh

where

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
where
כְבוֹדִ֡י

כְבוֹדִ֡י

ḵə·ḇō·w·ḏî

is My honor ?

Hebrew Noun - masculine singular construct | first person common singular
Strongs 3519
BSB/Thayers 1) glory, honour, glorious, abundance <BR> 1a) abundance, riches <BR> 1b) honour, splendour, glory <BR> 1c) honour, dignity <BR> 1d) honour, reputation <BR> 1e) honour, reverence, glory <BR> 1f) glory
ḵə·ḇō·w·ḏî
is My honor ?
וְאִם־

וְאִם־

wə·’im-

And if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
And if
אָנִי֩

אָנִי֩

’ā·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ā·nî
I
אֲדוֹנִ֣ים

אֲדוֹנִ֣ים

’ă·ḏō·w·nîm

am a master ,

Hebrew Noun - masculine plural
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·w·nîm
am a master ,
אַיֵּ֨ה

אַיֵּ֨ה

’ay·yêh

where

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
where
מוֹרָאִ֜י

מוֹרָאִ֜י

mō·w·rā·’î

is your fear of Me ? ”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 4172
BSB/Thayers 1) fear, reverence, terror <BR> 1a) fear, terror <BR> 1b) reverence <BR> 1c) object of reverence <BR> 1d) awe-inspiring spectacle or deed
mō·w·rā·’î
is your fear of Me ? ”
אָמַ֣ר׀

אָמַ֣ר׀

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֗וֹת

צְבָא֗וֹת

ṣə·ḇā·’ō·wṯ

of Hosts

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts
לָכֶם֙

לָכֶם֙

lā·ḵem

to you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
to you
הַכֹּֽהֲנִים֙

הַכֹּֽהֲנִים֙

hak·kō·hă·nîm

priests

Hebrew Article | Noun - masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hă·nîm
priests
בּוֹזֵ֣י

בּוֹזֵ֣י

bō·w·zê

who despise

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 959
BSB/Thayers 1) to despise, hold in contempt, disdain <BR> 1a) (Qal) to despise, regard with contempt <BR> 1b) (Niphal) <BR> 1b1) to be despised <BR> 1b2) to be despicable <BR> 1b3) to be vile, worthless <BR> 1c) (Hiphil) to cause to despise
bō·w·zê
who despise
שְׁמִ֔י

שְׁמִ֔י

šə·mî

My name .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mî
My name .
וַאֲמַרְתֶּ֕ם

וַאֲמַרְתֶּ֕ם

wa·’ă·mar·tem

“ But you ask ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wa·’ă·mar·tem
“ But you ask ,
בַּמֶּ֥ה

בַּמֶּ֥ה

bam·meh

‘ How

Hebrew Preposition-b | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
bam·meh
‘ How
בָזִ֖ינוּ

בָזִ֖ינוּ

ḇā·zî·nū

have we despised

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 959
BSB/Thayers 1) to despise, hold in contempt, disdain <BR> 1a) (Qal) to despise, regard with contempt <BR> 1b) (Niphal) <BR> 1b1) to be despised <BR> 1b2) to be despicable <BR> 1b3) to be vile, worthless <BR> 1c) (Hiphil) to cause to despise
ḇā·zî·nū
have we despised
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שְׁמֶֽךָ׃

שְׁמֶֽךָ׃

šə·me·ḵā

Your name ? ’

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·me·ḵā
Your name ? ’
7
By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible.
מַגִּישִׁ֤ים

מַגִּישִׁ֤ים

mag·gî·šîm

By presenting

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
mag·gî·šîm
By presenting
מְגֹאָ֔ל

מְגֹאָ֔ל

mə·ḡō·’āl

defiled

Hebrew Verb - Pual - Participle - masculine singular
Strongs 1351
BSB/Thayers 1) to defile, pollute, desecrate <BR> 1a) (Niphal) to be defiled, be polluted <BR> 1b) (Piel) to pollute, desecrate <BR> 1c)(Pual) to be desecrated (of removal from priesthood) <BR> 1d) (Hiphil) to pollute, stain <BR> 1e) (Hithpael) to defile oneself
mə·ḡō·’āl
defiled
לֶ֣חֶם

לֶ֣חֶם

le·ḥem

food

Hebrew Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
food
עַֽל־

עַֽל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
מִזְבְּחִי֙

מִזְבְּחִי֙

miz·bə·ḥî

My altar .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 4196
BSB/Thayers 1) altar
miz·bə·ḥî
My altar .
וַאֲמַרְתֶּ֖ם

וַאֲמַרְתֶּ֖ם

wa·’ă·mar·tem

But you ask ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wa·’ă·mar·tem
But you ask ,
בַּמֶּ֣ה

בַּמֶּ֣ה

bam·meh

‘ How

Hebrew Preposition-b | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
bam·meh
‘ How
גֵֽאַלְנ֑וּךָ

גֵֽאַלְנ֑וּךָ

ḡê·’al·nū·ḵā

have we defiled You ?’

Hebrew Verb - Piel - Perfect - first person common plural | second person masculine singular
Strongs 1351
BSB/Thayers 1) to defile, pollute, desecrate <BR> 1a) (Niphal) to be defiled, be polluted <BR> 1b) (Piel) to pollute, desecrate <BR> 1c)(Pual) to be desecrated (of removal from priesthood) <BR> 1d) (Hiphil) to pollute, stain <BR> 1e) (Hithpael) to defile oneself
ḡê·’al·nū·ḵā
have we defiled You ?’
בֶּאֱמָרְכֶ֕ם

בֶּאֱמָרְכֶ֕ם

be·’ĕ·mā·rə·ḵem

By saying that

Hebrew Preposition-b | Verb - Qal - Infinitive construct | second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
be·’ĕ·mā·rə·ḵem
By saying that
שֻׁלְחַ֥ן

שֻׁלְחַ֥ן

šul·ḥan

the table

Hebrew Noun - masculine singular construct
Strongs 7979
BSB/Thayers 1) table <BR> 1a) table <BR> 1a1) of king's table, private use, sacred uses
šul·ḥan
the table
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
נִבְזֶ֥ה

נִבְזֶ֥ה

niḇ·zeh

is contemptible

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 959
BSB/Thayers 1) to despise, hold in contempt, disdain <BR> 1a) (Qal) to despise, regard with contempt <BR> 1b) (Niphal) <BR> 1b1) to be despised <BR> 1b2) to be despicable <BR> 1b3) to be vile, worthless <BR> 1c) (Hiphil) to cause to despise
niḇ·zeh
is contemptible
הֽוּא׃

הֽוּא׃

hū

. . . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . . .
8
When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.
וְכִֽי־

וְכִֽי־

wə·ḵî-

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
wə·ḵî-
When
תַגִּשׁ֨וּן

תַגִּשׁ֨וּן

ṯag·gi·šūn

you offer

Hebrew Verb - Hifil - Imperfect - second person masculine plural | Paragogic nun
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
ṯag·gi·šūn
you offer
עִוֵּ֤ר

עִוֵּ֤ר

‘iw·wêr

blind animals

Hebrew Adjective - masculine singular
Strongs 5787
BSB/Thayers 1) blind <BR> 1a) blind (physically) <BR> 1b) blind (fig.)
‘iw·wêr
blind animals
לִזְבֹּ֙חַ֙

לִזְבֹּ֙חַ֙

liz·bō·aḥ

for sacrifice ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 2076
BSB/Thayers 1) to slaughter, kill, sacrifice, slaughter for sacrifice <BR> 1a) (Qal) <BR> 1a1) to slaughter for sacrifice <BR> 1a2) to slaughter for eating <BR> 1a3) to slaughter in divine judgment <BR> 1b) (Piel) to sacrifice, offer sacrifice
liz·bō·aḥ
for sacrifice ,
אֵ֣ין

אֵ֣ין

’ên

is it not

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
is it not
רָ֔ע

רָ֔ע

rā‘

wrong ?

Hebrew Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā‘
wrong ?
וְכִ֥י

וְכִ֥י

wə·ḵî

And when

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
wə·ḵî
And when
תַגִּ֛ישׁוּ

תַגִּ֛ישׁוּ

ṯag·gî·šū

you present

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
ṯag·gî·šū
you present
פִּסֵּ֥חַ

פִּסֵּ֥חַ

pis·sê·aḥ

the lame

Hebrew Adjective - masculine singular
Strongs 6455
BSB/Thayers 1) lame
pis·sê·aḥ
the lame
וְחֹלֶ֖ה

וְחֹלֶ֖ה

wə·ḥō·leh

and sick [ones] ,

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 2470
BSB/Thayers 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry <BR> 1a) (Qal) to be weak, be sick <BR> 1b) (Piel) <BR> 1b1) to be or become weak, feel weak <BR> 1b2) to become sick, become ill <BR> 1b3) (CLBL) to entreat, pray, beg <BR> 1c) (Niphal) <BR> 1c1) to make oneself sick <BR> 1c2) to be made sick <BR> 1c3) to be tired <BR> 1d) (Pual) to be made weak, become weak <BR> 1e) (Hithpael) to make oneself sick <BR> 1f) (Hiphil) <BR> 1f1) to make sore <BR> 1f2) to make sick <BR> 1f3) to show signs of sickness, become sick <BR> 1f4) to grieve <BR> 1g) (Hophal) <BR> 1g1) to be made sick <BR> 1g2) to be wounded
wə·ḥō·leh
and sick [ones] ,
אֵ֣ין

אֵ֣ין

’ên

is it not

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
is it not
רָ֑ע

רָ֑ע

rā‘

wrong ?

Hebrew Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā‘
wrong ?
הַקְרִיבֵ֨הוּ

הַקְרִיבֵ֨הוּ

haq·rî·ḇê·hū

Try offering them

Hebrew Verb - Hifil - Imperative - masculine singular | third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
haq·rî·ḇê·hū
Try offering them
נָ֜א

נָ֜א

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
לְפֶחָתֶ֗ךָ

לְפֶחָתֶ֗ךָ

lə·p̄e·ḥā·ṯe·ḵā

to your governor !

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 6346
BSB/Thayers 1) governor
lə·p̄e·ḥā·ṯe·ḵā
to your governor !
הֲיִּרְצְךָ֙

הֲיִּרְצְךָ֙

h·yir·ṣə·ḵå̄

Would he be pleased

Hebrew Verb - Qal - Imperfect - third person masculine singular | second person masculine singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
h·yir·ṣə·ḵå̄
Would he be pleased
א֚וֹ

א֚וֹ

’ōw

with you or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
with you or
הֲיִשָּׂ֣א

הֲיִשָּׂ֣א

hă·yiś·śā

show you favor

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
hă·yiś·śā
show you favor
פָנֶ֔יךָ

פָנֶ֔יךָ

p̄ā·ne·ḵā

. . . ? ”

Hebrew Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
p̄ā·ne·ḵā
. . . ? ”
אָמַ֖ר

אָמַ֖ר

’ā·mar

asks

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
asks
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָאֽוֹת׃

צְבָאֽוֹת׃

ṣə·ḇā·’ō·wṯ

of Hosts .

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts .
9
“But ask now for God’s favor. Will He be gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.
וְעַתָּ֛ה

וְעַתָּ֛ה

wə·‘at·tāh

“ But {ask} now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
“ But {ask} now
אֵ֖ל

אֵ֖ל

’êl

for God’s

Hebrew Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
’êl
for God’s
חַלּוּ־

חַלּוּ־

ḥal·lū-

favor

Hebrew Verb - Piel - Imperative - masculine plural
Strongs 2470
BSB/Thayers 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry <BR> 1a) (Qal) to be weak, be sick <BR> 1b) (Piel) <BR> 1b1) to be or become weak, feel weak <BR> 1b2) to become sick, become ill <BR> 1b3) (CLBL) to entreat, pray, beg <BR> 1c) (Niphal) <BR> 1c1) to make oneself sick <BR> 1c2) to be made sick <BR> 1c3) to be tired <BR> 1d) (Pual) to be made weak, become weak <BR> 1e) (Hithpael) to make oneself sick <BR> 1f) (Hiphil) <BR> 1f1) to make sore <BR> 1f2) to make sick <BR> 1f3) to show signs of sickness, become sick <BR> 1f4) to grieve <BR> 1g) (Hophal) <BR> 1g1) to be made sick <BR> 1g2) to be wounded
ḥal·lū-
favor
נָ֥א

נָ֥א

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
פְנֵי־

פְנֵי־

p̄ə·nê-

. . . .

Hebrew Noun - masculine plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
p̄ə·nê-
. . . .
וִֽיחָנֵ֑נוּ

וִֽיחָנֵ֑נוּ

wī·ḥå̄·nē·nū

Will He be gracious ?

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular | first person common plural
Strongs 2603
BSB/Thayers 1) to be gracious, show favour, pity <BR> 1a) (Qal) to show favour, be gracious <BR> 1b) (Niphal) to be pitied <BR> 1c) (Piel) to make gracious, make favourable, be gracious <BR> 1d) (Poel) to direct favour to, have mercy on <BR> 1e) (Hophal) to be shown favour, be shown consideration <BR> 1f) (Hithpael) to seek favour, implore favour <BR> 2) to be loathsome
wī·ḥå̄·nē·nū
Will He be gracious ?
זֹּ֔את

זֹּ֔את

zōṯ

Since this

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
Since this
הָ֣יְתָה

הָ֣יְתָה

hā·yə·ṯāh

has come

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yə·ṯāh
has come
מִכֶּם֙

מִכֶּם֙

mik·kem

from

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
mik·kem
from
מִיֶּדְכֶם֙

מִיֶּדְכֶם֙

mî·yeḏ·ḵem

your hands ,

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yeḏ·ḵem
your hands ,
הֲיִשָּׂ֤א

הֲיִשָּׂ֤א

hă·yiś·śā

will He show you favor

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
hă·yiś·śā
will He show you favor
פָּנִ֔ים

פָּנִ֔ים

pā·nîm

. . . ? ”

Hebrew Noun - masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nîm
. . . ? ”
אָמַ֖ר

אָמַ֖ר

’ā·mar

asks

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
asks
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָאֽוֹת׃

צְבָאֽוֹת׃

ṣə·ḇā·’ō·wṯ

of Hosts .

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts .
10
“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
מִ֤י

מִ֤י

mî

“ Oh ,

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
“ Oh ,
גַם־

גַם־

ḡam-

that one

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
that one
בָּכֶם֙

בָּכֶם֙

bā·ḵem

of you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
bā·ḵem
of you
וְיִסְגֹּ֣ר

וְיִסְגֹּ֣ר

wə·yis·gōr

would shut

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 5462
BSB/Thayers 1) to shut, close <BR> 1a) (Qal) <BR> 1a1) to shut <BR> 1a2) to close, close up <BR> 1a3) closed up, closely joined, shut up <BR> 1b) (Niphal) <BR> 1b1) to be shut up <BR> 1b2) to be shut or closed <BR> 1c) (Piel) to shut up, deliver up <BR> 1d) (Pual) to be shut up <BR> 1e) (Hiphil) <BR> 1e1) to deliver up <BR> 1e2) to shut up, imprison
wə·yis·gōr
would shut
דְּלָתַ֔יִם

דְּלָתַ֔יִם

də·lā·ṯa·yim

the temple doors ,

Hebrew Noun - fd
Strongs 1817
BSB/Thayers 1) door, gate <BR> 1a) a door <BR> 1b) a gate <BR> 1c) (fig.) <BR> 1c1) of chest lid <BR> 1c2) of crocodile jaws <BR> 1c3) of doors of the heavens <BR> 1c4) of an easily-accessible woman
də·lā·ṯa·yim
the temple doors ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

so that you would no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
so that you would no
תָאִ֥ירוּ

תָאִ֥ירוּ

ṯā·’î·rū

longer kindle

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 215
BSB/Thayers 1) to be or become light, shine <BR> 1a) (Qal) <BR> 1a1) to become light (day)<BR> 1a2) to shine (of the sun) <BR> 1a3) to become bright <BR> 1b) (Niphal) <BR> 1b1) to be illuminated <BR> 1b2) to become lighted up <BR> 1c) (Hiphil) <BR> 1c1) to give light, shine (of sun, moon, and stars) <BR> 1c2) to illumine, light up, cause to shine, shine <BR> 1c3) to kindle, light (candle, wood) <BR> 1c4) lighten (of the eyes, his law, etc) <BR> 1c5) to make shine (of the face)
ṯā·’î·rū
longer kindle
חִנָּ֑ם

חִנָּ֑ם

ḥin·nām

useless

Hebrew Adverb
Strongs 2600
BSB/Thayers 1) freely, for nothing, without cause <BR> 1a) gratis, gratuitously, for nothing <BR> 1b) for no purpose, in vain <BR> 1c) gratuitously, without cause, undeservedly
ḥin·nām
useless
מִזְבְּחִ֖י

מִזְבְּחִ֖י

miz·bə·ḥî

fires on My altar !

Hebrew Noun - masculine singular construct | first person common singular
Strongs 4196
BSB/Thayers 1) altar
miz·bə·ḥî
fires on My altar !
אֵֽין־

אֵֽין־

’ên-

I take no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên-
I take no
לִ֨י

לִ֨י

lî

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
חֵ֜פֶץ

חֵ֜פֶץ

ḥê·p̄eṣ

pleasure

Hebrew Noun - masculine singular
Strongs 2656
BSB/Thayers 1) delight, pleasure <BR> 1a) delight <BR> 1b) desire, longing <BR> 1c) the good pleasure <BR> 1d) that in which one takes delight
ḥê·p̄eṣ
pleasure
בָּכֶ֗ם

בָּכֶ֗ם

bā·ḵem

in you , ”

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
bā·ḵem
in you , ”
אָמַר֙

אָמַר֙

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֔וֹת

צְבָא֔וֹת

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
אֶרְצֶ֥ה

אֶרְצֶ֥ה

’er·ṣeh

“ and I will accept

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
’er·ṣeh
“ and I will accept
לֹֽא־

לֹֽא־

lō-

no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
no
וּמִנְחָ֖ה

וּמִנְחָ֖ה

ū·min·ḥāh

offering

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ū·min·ḥāh
offering
מִיֶּדְכֶֽם׃

מִיֶּדְכֶֽם׃

mî·yeḏ·ḵem

from your hands .

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yeḏ·ḵem
from your hands .
11
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
שְׁמִי֙

שְׁמִי֙

šə·mî

My name

Hebrew Noun - masculine singular construct | first person common singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mî
My name
גָּד֤וֹל

גָּד֤וֹל

gā·ḏō·wl

will be great

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
will be great
בַּגּוֹיִ֔ם

בַּגּוֹיִ֔ם

bag·gō·w·yim

among the nations ,

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
bag·gō·w·yim
among the nations ,
מִמִּזְרַח־

מִמִּזְרַח־

mim·miz·raḥ-

from where the sun rises

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 4217
BSB/Thayers 1) place of sunrise, east <BR> 1a) sunrise, east (with 'sun') <BR> 1b) the east (without 'sun') <BR> 1b1) to or toward the place of sunrise <BR> 1b2) to the east, eastward
mim·miz·raḥ-
from where the sun rises
וְעַד־

וְעַד־

wə·‘aḏ-

to

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
wə·‘aḏ-
to
מְבוֹא֗וֹ

מְבוֹא֗וֹ

mə·ḇō·w·’ōw

where it sets

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3996
BSB/Thayers 1) entrance, a coming in, entering <BR> 2) sunset <BR> 2a) sunset <BR> 2b) sunset, west
mə·ḇō·w·’ōw
where it sets
שֶׁ֜מֶשׁ

שֶׁ֜מֶשׁ

še·meš

. . . .

Hebrew Noun - common singular
Strongs 8121
BSB/Thayers 1) sun <BR> 1a) sun <BR> 1b) sunrise, sun-rising, east, sun-setting, west (of direction) <BR> 1c) sun (as object of illicit worship) <BR> 1d) openly, publicly (in other phrases) <BR> 1e) pinnacles, battlements, shields (as glittering or shining)
še·meš
. . . .
וּבְכָל־

וּבְכָל־

ū·ḇə·ḵāl

In every

Hebrew Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·ḇə·ḵāl
In every
מָק֗וֹם

מָק֗וֹם

mā·qō·wm

place ,

Hebrew Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mā·qō·wm
place ,
מֻקְטָ֥ר

מֻקְטָ֥ר

muq·ṭār

incense

Hebrew Noun - masculine singular
Strongs 6999
BSB/Thayers v <BR> 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke <BR> 1a) (Piel) <BR> 1a1) to make sacrifices smoke <BR> 1a2) to sacrifice <BR> 1b) (Pual) to smoke a sacrifice <BR> 1c) (Hiphil) <BR> 1c1) to make sacrifices smoke <BR> 1c2) to cause incense to smoke, offer incense <BR> 1c3) to make smoke upon <BR> 1d) (Hophal) to be made to smoke <BR> n m <BR> 2) incense <BR> n f <BR> 3) incense-altar
muq·ṭār
incense
טְהוֹרָ֑ה

טְהוֹרָ֑ה

ṭə·hō·w·rāh

and pure

Hebrew Adjective - feminine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
ṭə·hō·w·rāh
and pure
וּמִנְחָ֣ה

וּמִנְחָ֣ה

ū·min·ḥāh

offerings

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ū·min·ḥāh
offerings
מֻגָּ֛שׁ

מֻגָּ֛שׁ

mug·gāš

[will be] presented

Hebrew Verb - Hofal - Participle - masculine singular
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
mug·gāš
[will be] presented
לִשְׁמִ֖י

לִשְׁמִ֖י

liš·mî

in My name ,

Hebrew Preposition-l | Noun - masculine singular construct | first person common singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
liš·mî
in My name ,
כִּֽי־

כִּֽי־

kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
שְׁמִי֙

שְׁמִי֙

šə·mî

My name

Hebrew Noun - masculine singular construct | first person common singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mî
My name
גָד֤וֹל

גָד֤וֹל

ḡā·ḏō·wl

will be great

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
ḡā·ḏō·wl
will be great
בַּגּוֹיִ֔ם

בַּגּוֹיִ֔ם

bag·gō·w·yim

among the nations , ”

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
bag·gō·w·yim
among the nations , ”
אָמַ֖ר

אָמַ֖ר

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָאֽוֹת׃

צְבָאֽוֹת׃

ṣə·ḇā·’ō·wṯ

of Hosts .

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts .
12
“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’
וְאַתֶּ֖ם

וְאַתֶּ֖ם

wə·’at·tem

“ But you

Hebrew Conjunctive waw | Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wə·’at·tem
“ But you
מְחַלְּלִ֣ים

מְחַלְּלִ֣ים

mə·ḥal·lə·lîm

profane

Hebrew Verb - Piel - Participle - masculine plural
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
mə·ḥal·lə·lîm
profane
אוֹת֑וֹ

אוֹת֑וֹ

’ō·w·ṯōw

it

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯōw
it
בֶּאֱמָרְכֶ֗ם

בֶּאֱמָרְכֶ֗ם

be·’ĕ·mā·rə·ḵem

when you say ,

Hebrew Preposition-b | Verb - Qal - Infinitive construct | second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
be·’ĕ·mā·rə·ḵem
when you say ,
שֻׁלְחַ֤ן

שֻׁלְחַ֤ן

šul·ḥan

‘ The table

Hebrew Noun - masculine singular construct
Strongs 7979
BSB/Thayers 1) table <BR> 1a) table <BR> 1a1) of king's table, private use, sacred uses
šul·ḥan
‘ The table
אֲדֹנָי֙

אֲדֹנָי֙

’ă·ḏō·nāy

of the Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
of the Lord
ה֔וּא

ה֔וּא

hū

is

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
is
מְגֹאָ֣ל

מְגֹאָ֣ל

mə·ḡō·’āl

defiled ,

Hebrew Verb - Pual - Participle - masculine singular
Strongs 1351
BSB/Thayers 1) to defile, pollute, desecrate <BR> 1a) (Niphal) to be defiled, be polluted <BR> 1b) (Piel) to pollute, desecrate <BR> 1c)(Pual) to be desecrated (of removal from priesthood) <BR> 1d) (Hiphil) to pollute, stain <BR> 1e) (Hithpael) to defile oneself
mə·ḡō·’āl
defiled ,
וְנִיב֖וֹ

וְנִיב֖וֹ

wə·nî·ḇōw

and [as for] its fruit ,

Hebrew Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strongs 5108
BSB/Thayers 1) fruit
wə·nî·ḇōw
and [as for] its fruit ,
אָכְלֽוֹ׃

אָכְלֽוֹ׃

’ā·ḵə·lōw

its food

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 400
BSB/Thayers 1) food <BR> 1a) cereal <BR> 1b) meat <BR> 2) food supply <BR> 3) meal, dinner
’ā·ḵə·lōw
its food
נִבְזֶ֥ה

נִבְזֶ֥ה

niḇ·zeh

is contemptible . ’

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 959
BSB/Thayers 1) to despise, hold in contempt, disdain <BR> 1a) (Qal) to despise, regard with contempt <BR> 1b) (Niphal) <BR> 1b1) to be despised <BR> 1b2) to be despicable <BR> 1b3) to be vile, worthless <BR> 1c) (Hiphil) to cause to despise
niḇ·zeh
is contemptible . ’
13
You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.
וַאֲמַרְתֶּם֩

וַאֲמַרְתֶּם֩

wa·’ă·mar·tem

You also say :

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wa·’ă·mar·tem
You also say :
הִנֵּ֨ה

הִנֵּ֨ה

hin·nêh

‘ Oh ,

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
‘ Oh ,
מַתְּלָאָ֜ה

מַתְּלָאָ֜ה

mat·tə·lā·’āh

what a nuisance ! ’

Hebrew Noun - feminine singular
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mat·tə·lā·’āh
what a nuisance ! ’
וְהִפַּחְתֶּ֣ם

וְהִפַּחְתֶּ֣ם

wə·hip·paḥ·tem

And you turn up your nose at

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strongs 5301
BSB/Thayers 1) to breathe, blow, sniff at, seethe, give up or lose (life) <BR> 1a) (Qal) to breathe, blow <BR> 1b) (Pual) to be blown <BR> 1c) (Hiphil) to cause to breathe out
wə·hip·paḥ·tem
And you turn up your nose at
אוֹת֗וֹ

אוֹת֗וֹ

’ō·w·ṯōw

it , ”

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯōw
it , ”
אָמַר֙

אָמַר֙

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֔וֹת

צְבָא֔וֹת

ṣə·ḇā·’ō·wṯ

of Hosts .

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts .
וַהֲבֵאתֶ֣ם

וַהֲבֵאתֶ֣ם

wa·hă·ḇê·ṯem

“ You bring

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wa·hă·ḇê·ṯem
“ You bring
הַמִּנְחָ֑ה

הַמִּנְחָ֑ה

ham·min·ḥāh

offerings

Hebrew Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
offerings
גָּז֗וּל

גָּז֗וּל

gā·zūl

[that are] stolen ,

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 1497
BSB/Thayers 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force <BR> 1a) (Qal) <BR> 1a1) to tear away, rob <BR> 1a2) to seize, plunder (with acc cognate) <BR> 1b) (Niphal) <BR> 1b1) to be robbed <BR> 1b2) to be taken away
gā·zūl
[that are] stolen ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַפִּסֵּ֙חַ֙

הַפִּסֵּ֙חַ֙

hap·pis·sê·aḥ

lame ,

Hebrew Article | Adjective - masculine singular
Strongs 6455
BSB/Thayers 1) lame
hap·pis·sê·aḥ
lame ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַ֣חוֹלֶ֔ה

הַ֣חוֹלֶ֔ה

ha·ḥō·w·leh

or sick

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 2470
BSB/Thayers 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry <BR> 1a) (Qal) to be weak, be sick <BR> 1b) (Piel) <BR> 1b1) to be or become weak, feel weak <BR> 1b2) to become sick, become ill <BR> 1b3) (CLBL) to entreat, pray, beg <BR> 1c) (Niphal) <BR> 1c1) to make oneself sick <BR> 1c2) to be made sick <BR> 1c3) to be tired <BR> 1d) (Pual) to be made weak, become weak <BR> 1e) (Hithpael) to make oneself sick <BR> 1f) (Hiphil) <BR> 1f1) to make sore <BR> 1f2) to make sick <BR> 1f3) to show signs of sickness, become sick <BR> 1f4) to grieve <BR> 1g) (Hophal) <BR> 1g1) to be made sick <BR> 1g2) to be wounded
ha·ḥō·w·leh
or sick
וַהֲבֵאתֶ֖ם

וַהֲבֵאתֶ֖ם

wa·hă·ḇê·ṯem

!

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wa·hă·ḇê·ṯem
!
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַאֶרְצֶ֥ה

הַאֶרְצֶ֥ה

ha·’er·ṣeh

Should I accept

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
ha·’er·ṣeh
Should I accept
אוֹתָ֛הּ

אוֹתָ֛הּ

’ō·w·ṯāh

these

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯāh
these
מִיֶּדְכֶ֖ם

מִיֶּדְכֶ֖ם

mî·yeḏ·ḵem

from your hands ? ”

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yeḏ·ḵem
from your hands ? ”
אָמַ֥ר

אָמַ֥ר

’ā·mar

asks

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
asks
יְהוָֽה׃ס

יְהוָֽה׃ס

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
14
“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
וְאָר֣וּר

וְאָר֣וּר

wə·’ā·rūr

“ But cursed

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 779
BSB/Thayers 1) to curse <BR> 1a) (Qal) <BR> 1a1) to curse <BR> 1a2) cursed be he (participle used as in curses) <BR> 1b) (Niphal) to be cursed, cursed <BR> 1c)(Piel) to curse, lay under a curse, put a curse on <BR> 1d) (Hophal) to be made a curse, be cursed
wə·’ā·rūr
“ But cursed
נוֹכֵ֗ל

נוֹכֵ֗ל

nō·w·ḵêl

[is] the deceiver

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5230
BSB/Thayers 1) to be deceitful, be crafty, be knavish <BR> 1a) (Qal) <BR> 1a1) to be knavish <BR> 1a2) deceiver (participle) <BR> 1b) (Piel) to beguile <BR> 1c) (Hithpael) to act craftily, act knavishly, deal knavishly
nō·w·ḵêl
[is] the deceiver
וְיֵ֤שׁ

וְיֵ֤שׁ

wə·yêš

who has

Hebrew Conjunctive waw | Adverb
Strongs 3426
BSB/Thayers 1) being, existence, substance, there is or are <BR> 1a) substance <BR> 1b) existence <BR> 1c) there is or are
wə·yêš
who has
זָכָ֔ר

זָכָ֔ר

zā·ḵār

an acceptable male

Hebrew Noun - masculine singular
Strongs 2145
BSB/Thayers n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
an acceptable male
בְּעֶדְרוֹ֙

בְּעֶדְרוֹ֙

bə·‘eḏ·rōw

in his flock

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 5739
BSB/Thayers 1) flock, herd <BR> 1a) flock <BR> 1b) herds, flocks and herds
bə·‘eḏ·rōw
in his flock
וְנֹדֵ֛ר

וְנֹדֵ֛ר

wə·nō·ḏêr

and vows to give it ,

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5087
BSB/Thayers 1) to vow, make a vow <BR> 1a) (Qal) to vow a vow
wə·nō·ḏêr
and vows to give it ,
וְזֹבֵ֥חַ

וְזֹבֵ֥חַ

wə·zō·ḇê·aḥ

but sacrifices

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 2076
BSB/Thayers 1) to slaughter, kill, sacrifice, slaughter for sacrifice <BR> 1a) (Qal) <BR> 1a1) to slaughter for sacrifice <BR> 1a2) to slaughter for eating <BR> 1a3) to slaughter in divine judgment <BR> 1b) (Piel) to sacrifice, offer sacrifice
wə·zō·ḇê·aḥ
but sacrifices
מָשְׁחָ֖ת

מָשְׁחָ֖ת

mā·šə·ḥāṯ

a defective [animal]

Hebrew Verb - Hofal - Participle - masculine singular
Strongs 7843
BSB/Thayers 1) to destroy, corrupt, go to ruin, decay<BR> 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted <BR> 1b) (Piel) <BR> 1b1) to spoil, ruin <BR> 1b2) to pervert, corrupt, deal corruptly (morally) <BR> 1c) (Hiphil) <BR> 1c1) to spoil, ruin, destroy <BR> 1c2) to pervert, corrupt (morally) <BR> 1c3) destroyer (participle) <BR> 1d) (Hophal) spoiled, ruined (participle)
mā·šə·ḥāṯ
a defective [animal]
לַֽאדֹנָ֑י

לַֽאדֹנָ֑י

la·ḏō·nāy

to the Lord .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
la·ḏō·nāy
to the Lord .
כִּי֩

כִּי֩

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
אָ֗נִי

אָ֗נִי

’ā·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ā·nî
I
גָּד֜וֹל

גָּד֜וֹל

gā·ḏō·wl

am a great

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
am a great
מֶ֨לֶךְ

מֶ֨לֶךְ

me·leḵ

King , ”

Hebrew Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
me·leḵ
King , ”
אָמַר֙

אָמַר֙

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֔וֹת

צְבָא֔וֹת

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
וּשְׁמִ֖י

וּשְׁמִ֖י

ū·šə·mî

“ and My name

Hebrew Conjunctive waw | Noun - masculine singular construct | first person common singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
ū·šə·mî
“ and My name
נוֹרָ֥א

נוֹרָ֥א

nō·w·rā

[is to be] feared

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
nō·w·rā
[is to be] feared
בַגּוֹיִֽם׃

בַגּוֹיִֽם׃

ḇag·gō·w·yim

among the nations . [’’]

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
ḇag·gō·w·yim
among the nations . [’’]