Berean Interlinear

Micah

Chapter 6

1
Hear now what the LORD says: “Arise, plead your case before the mountains, and let the hills hear your voice.
שִׁמְעוּ־

שִׁמְעוּ־

šim·‘ū-

Hear

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū-
Hear
נָ֕א

נָ֕א

nā

now

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
now
אֵ֥ת

אֵ֥ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

what

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
what
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֹמֵ֑ר

אֹמֵ֑ר

’ō·mêr

says :

Hebrew Verb - Qal - Participle - masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mêr
says :
ק֚וּם

ק֚וּם

qūm

“ Arise ,

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qūm
“ Arise ,
רִ֣יב

רִ֣יב

rîḇ

plead your case

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 7378
BSB/Thayers 1) to strive, contend <BR> 1a) (Qal) <BR> 1a1) to strive <BR> 1a1a) physically <BR> 1a1b) with words <BR> 1a2) to conduct a case or suit (legal), sue <BR> 1a3) to make complaint <BR> 1a4) to quarrel <BR> 1b) (Hiphil) to contend against
rîḇ
plead your case
אֶת־

אֶת־

’eṯ-

before

Hebrew Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’eṯ-
before
הֶהָרִ֔ים

הֶהָרִ֔ים

he·hā·rîm

the mountains ,

Hebrew Article | Noun - masculine plural
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
he·hā·rîm
the mountains ,
הַגְּבָע֖וֹת

הַגְּבָע֖וֹת

hag·gə·ḇā·‘ō·wṯ

and let the hills

Hebrew Article | Noun - feminine plural
Strongs 1389
BSB/Thayers 1) hill <BR> 1a) hill (lower than a mountain) <BR> 1b) as a place of illicit worship <BR> 1c) poetic for mountain <BR> 1d) used in place names
hag·gə·ḇā·‘ō·wṯ
and let the hills
וְתִשְׁמַ֥עְנָה

וְתִשְׁמַ֥עְנָה

wə·ṯiš·ma‘·nāh

hear

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person feminine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wə·ṯiš·ma‘·nāh
hear
קוֹלֶֽךָ׃

קוֹלֶֽךָ׃

qō·w·le·ḵā

your voice .

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·w·le·ḵā
your voice .
2
Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:
שִׁמְע֤וּ

שִׁמְע֤וּ

šim·‘ū

Hear ,

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
Hear ,
הָרִים֙

הָרִים֙

hā·rîm

O mountains ,

Hebrew Noun - masculine plural
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
hā·rîm
O mountains ,
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD’s
רִ֣יב

רִ֣יב

rîḇ

indictment

Hebrew Noun - masculine singular construct
Strongs 7379
BSB/Thayers 1) strife, controversy, dispute <BR> 1a) strife, quarrel <BR> 1b) dispute, controversy, case at law
rîḇ
indictment
אֶת־

אֶת־

’eṯ-

- ,

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- ,
וְהָאֵתָנִ֖ים

וְהָאֵתָנִ֖ים

wə·hā·’ê·ṯā·nîm

you enduring

Hebrew Conjunctive waw, Article | Adjective - masculine singular
Strongs 386
BSB/Thayers 1) perpetual, constant, perennial, ever-flowing <BR> 1a) ever-flowing (of a stream) <BR> 1b) permanence, permanent, enduring (fig.)
wə·hā·’ê·ṯā·nîm
you enduring
מֹ֣סְדֵי

מֹ֣סְדֵי

mō·sə·ḏê

foundations

Hebrew Noun - masculine plural construct
Strongs 4144
BSB/Thayers 1) foundation
mō·sə·ḏê
foundations
אָ֑רֶץ

אָ֑רֶץ

’ā·reṣ

of the earth .

Hebrew Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ā·reṣ
of the earth .
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
לַֽיהוָה֙

לַֽיהוָה֙

Yah·weh

the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
רִ֤יב

רִ֤יב

rîḇ

has a case

Hebrew Noun - masculine singular
Strongs 7379
BSB/Thayers 1) strife, controversy, dispute <BR> 1a) strife, quarrel <BR> 1b) dispute, controversy, case at law
rîḇ
has a case
עִם־

עִם־

‘im-

against

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
against
עַמּ֔וֹ

עַמּ֔וֹ

‘am·mōw

His people ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
His people ,
יִתְוַכָּֽח׃

יִתְוַכָּֽח׃

yiṯ·wak·kāḥ

and He will argue

Hebrew Verb - Hitpael - Imperfect - third person masculine singular
Strongs 3198
BSB/Thayers 1) to prove, decide, judge, rebuke, reprove, correct, be right <BR> 1a) (Hiphil) <BR> 1a1) to decide, judge <BR> 1a2) to adjudge, appoint <BR> 1a3) to show to be right, prove <BR> 1a4) to convince, convict <BR> 1a5) to reprove, chide <BR> 1a6) to correct, rebuke <BR> 1b) (Hophal) to be chastened <BR> 1c) (Niphal) to reason, reason together <BR> 1d) (Hithp) to argue
yiṯ·wak·kāḥ
and He will argue
וְעִם־

וְעִם־

wə·‘im-

it against

Hebrew Conjunctive waw | Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
wə·‘im-
it against
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

Israel :

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel :
3
‘My people, what have I done to you? Testify against Me how I have wearied you!
עַמִּ֛י

עַמִּ֛י

‘am·mî

‘ My people ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
‘ My people ,
מֶה־

מֶה־

meh-

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh-
what
עָשִׂ֥יתִי

עָשִׂ֥יתִי

‘ā·śî·ṯî

have I done

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯî
have I done
לְךָ֖

לְךָ֖

lə·ḵā

to you ?

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
to you ?
עֲנֵ֥ה

עֲנֵ֥ה

‘ă·nêh

Testify

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
‘ă·nêh
Testify
בִּֽי׃

בִּֽי׃

bī

against Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
bī
against Me
וּמָ֣ה

וּמָ֣ה

ū·māh

how

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·māh
how
הֶלְאֵתִ֑יךָ

הֶלְאֵתִ֑יךָ

hel·’ê·ṯî·ḵā

I have wearied you !

Hebrew Verb - Hifil - Perfect - first person common singular | second person masculine singular
Strongs 3811
BSB/Thayers 1) to be weary, be impatient, be grieved, be offended <BR> 1a) (Qal) to be weary, be impatient <BR> 1b) (Niphal) to be tired of something, weary oneself <BR> 1c) (Hiphil) to weary, make weary, exhaust
hel·’ê·ṯî·ḵā
I have wearied you !
4
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַהֲרֹ֥ן

אַהֲרֹ֥ן

’a·hă·rōn

as well as Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
as well as Aaron
וּמִרְיָֽם׃

וּמִרְיָֽם׃

ū·mir·yām

and Miriam .

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 4813
BSB/Thayers Miriam = |rebellion|<BR> 1) elder sister of Moses and Aaron <BR> 2) a woman of Judah
ū·mir·yām
and Miriam .
כִּ֤י

כִּ֤י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
הֶעֱלִתִ֙יךָ֙

הֶעֱלִתִ֙יךָ֙

he·‘ĕ·li·ṯî·ḵā

I brought you up

Hebrew Verb - Hifil - Perfect - first person common singular | second person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
he·‘ĕ·li·ṯî·ḵā
I brought you up
מֵאֶ֣רֶץ

מֵאֶ֣רֶץ

mê·’e·reṣ

from the land

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
mê·’e·reṣ
from the land
מִצְרַ֔יִם

מִצְרַ֔יִם

miṣ·ra·yim

of Egypt

Hebrew Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
miṣ·ra·yim
of Egypt
פְּדִיתִ֑יךָ

פְּדִיתִ֑יךָ

pə·ḏî·ṯî·ḵā

and redeemed you

Hebrew Verb - Qal - Perfect - first person common singular | second person masculine singular
Strongs 6299
BSB/Thayers 1) to ransom, redeem, rescue, deliver <BR> 1a) (Qal) to ransom <BR> 1b) (Niphal) to be ransomed <BR> 1c) (Hiphil) to allow one to be ransomed <BR> 1d) (Hophal) redeemed
pə·ḏî·ṯî·ḵā
and redeemed you
וּמִבֵּ֥ית

וּמִבֵּ֥ית

ū·mib·bêṯ

from the house

Hebrew Conjunctive waw, Preposition-m | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ū·mib·bêṯ
from the house
עֲבָדִ֖ים

עֲבָדִ֖ים

‘ă·ḇā·ḏîm

of slavery .

Hebrew Noun - masculine plural
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘ă·ḇā·ḏîm
of slavery .
וָאֶשְׁלַ֣ח

וָאֶשְׁלַ֣ח

wā·’eš·laḥ

I sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wā·’eš·laḥ
I sent
מֹשֶׁ֖ה

מֹשֶׁ֖ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לְפָנֶ֔יךָ

לְפָנֶ֔יךָ

lə·p̄ā·ne·ḵā

before you ,

Hebrew Preposition-l | Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·ne·ḵā
before you ,
5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
עַמִּ֗י

עַמִּ֗י

‘am·mî

My people ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
My people ,
זְכָר־

זְכָר־

zə·ḵār-

remember

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 2142
BSB/Thayers 1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
zə·ḵār-
remember
נָא֙

נָא֙

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
מַה־

מַה־

mah-

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
what
בָּלָק֙

בָּלָק֙

bā·lāq

Balak

Hebrew Noun - proper - masculine singular
Strongs 1111
BSB/Thayers Balak = |devastator|<BR> 1) a king of Moab who hired Balaam to curse Israel
bā·lāq
Balak
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
מוֹאָ֔ב

מוֹאָ֔ב

mō·w·’āḇ

of Moab

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
of Moab
יָּעַ֗ץ

יָּעַ֗ץ

yā·‘aṣ

counseled

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3289
BSB/Thayers 1) to advise, consult, give counsel, counsel, purpose, devise, plan <BR> 1a) (Qal) <BR> 1a1) to advise, counsel, give counsel, consult <BR> 1a2) counsellor (participle) <BR> 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together <BR> 1c) (Hithpael) to conspire
yā·‘aṣ
counseled
וּמֶה־

וּמֶה־

ū·meh-

and what

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·meh-
and what
בִּלְעָ֣ם

בִּלְעָ֣ם

bil·‘ām

Balaam

Hebrew Noun - proper - masculine singular
Strongs 1109
BSB/Thayers Balaam = |not of the people| <BR> n pr m <BR> 1) the son of Beor, a man endowed with the gift of prophecy <BR> n pr loc <BR> 2) a town in Manasseh
bil·‘ām
Balaam
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
בְּע֑וֹר

בְּע֑וֹר

bə·‘ō·wr

of Beor

Hebrew Noun - proper - masculine singular
Strongs 1160
BSB/Thayers Beor = |burning|<BR> 1) father of Balaam <BR> 2) father of Bela, king of Edom
bə·‘ō·wr
of Beor
עָנָ֥ה

עָנָ֥ה

‘ā·nāh

answered

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
‘ā·nāh
answered
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

- .

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
- .
מִן־

מִן־

min-

Remember [your journey] from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
Remember [your journey] from
הַשִּׁטִּים֙

הַשִּׁטִּים֙

haš·šiṭ·ṭîm

Shittim

Hebrew Article | Noun - proper - feminine singular
Strongs 7851
BSB/Thayers Shittim = |the acacias|<BR> 1) place of Israel's encampment between the conquest of the transjordanic region and crossing the Jordan into Canaan <BR> 2) a place west of Jerusalem
haš·šiṭ·ṭîm
Shittim
עַד־

עַד־

‘aḏ-

to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
to
הַגִּלְגָּ֔ל

הַגִּלְגָּ֔ל

hag·gil·gāl

Gilgal ,

Hebrew Article | Noun - proper - feminine singular
Strongs 1537
BSB/Thayers Gilgal = |a wheel, rolling|<BR> 1) the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship <BR> 2) dwelling place of prophets in northern Israel about four miles (7 km) from Shiloh and Bethel <BR> 3) a region conquered by Joshua, site unsure
hag·gil·gāl
Gilgal ,
לְמַ֕עַן

לְמַ֕עַן

lə·ma·‘an

so that

Hebrew Conjunction
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
so that
דַּ֖עַת

דַּ֖עַת

da·‘aṯ

you may acknowledge

Hebrew Verb - Qal - Infinitive construct
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
da·‘aṯ
you may acknowledge
צִדְק֥וֹת

צִדְק֥וֹת

ṣiḏ·qō·wṯ

the righteousness

Hebrew Noun - feminine plural construct
Strongs 6666
BSB/Thayers 1) justice, righteousness <BR> 1a) righteousness (in government) <BR> 1a1) of judge, ruler, king <BR> 1a2) of law <BR> 1a3) of Davidic king Messiah <BR> 1b) righteousness (of God's attribute) <BR> 1c) righteousness (in a case or cause) <BR> 1d) righteousness, truthfulness <BR> 1e) righteousness (as ethically right) <BR> 1f) righteousness (as vindicated), justification, salvation <BR> 1f1) of God <BR> 1f2) prosperity (of people) <BR> 1g) righteous acts
ṣiḏ·qō·wṯ
the righteousness
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD . ’”

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD . ’”
6
With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?
בַּמָּה֙

בַּמָּה֙

bam·māh

With what

Hebrew Preposition-b | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
bam·māh
With what
אֲקַדֵּ֣ם

אֲקַדֵּ֣ם

’ă·qad·dêm

shall I come before

Hebrew Verb - Piel - Imperfect - first person common singular
Strongs 6923
BSB/Thayers 1) to meet, come or be in front, confront, go before <BR> 1a) (Piel) <BR> 1a1) to meet, confront, come to meet, receive <BR> 1a2) to go before, go in front, be in front <BR> 1a3) to lead, be beforehand, anticipate, forestall <BR> 1b) (Hiphil) <BR> 1b1) to come in front <BR> 1b2) to confront, anticipate
’ă·qad·dêm
shall I come before
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אִכַּ֖ף

אִכַּ֖ף

’ik·kap̄

when I bow

Hebrew Verb - Nifal - Imperfect - first person common singular
Strongs 3721
BSB/Thayers 1) to bend, bend down, bow down, be bent, be bowed <BR> 1a) (Qal) to bend down, bow down <BR> 1b) (Niphal) to bow oneself down
’ik·kap̄
when I bow
לֵאלֹהֵ֣י

לֵאלֹהֵ֣י

lê·lō·hê

before the God

Hebrew Preposition-l | Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
lê·lō·hê
before the God
מָר֑וֹם

מָר֑וֹם

mā·rō·wm

on high ?

Hebrew Noun - masculine singular
Strongs 4791
BSB/Thayers 1) height <BR> 1a) height, elevation, elevated place <BR> 1a1) in a high place (adv) <BR> 1b) height <BR> 1c) proudly (adv) <BR> 1d) of nobles (fig.)
mā·rō·wm
on high ?
הַאֲקַדְּמֶ֣נּוּ

הַאֲקַדְּמֶ֣נּוּ

ha·’ă·qad·də·men·nū

Should I come to Him

Hebrew Verb - Piel - Imperfect - first person common singular | third person masculine singular
Strongs 6923
BSB/Thayers 1) to meet, come or be in front, confront, go before <BR> 1a) (Piel) <BR> 1a1) to meet, confront, come to meet, receive <BR> 1a2) to go before, go in front, be in front <BR> 1a3) to lead, be beforehand, anticipate, forestall <BR> 1b) (Hiphil) <BR> 1b1) to come in front <BR> 1b2) to confront, anticipate
ha·’ă·qad·də·men·nū
Should I come to Him
בְעוֹל֔וֹת

בְעוֹל֔וֹת

ḇə·‘ō·w·lō·wṯ

with burnt offerings ,

Hebrew Preposition-b | Noun - feminine plural
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
ḇə·‘ō·w·lō·wṯ
with burnt offerings ,
בְּנֵ֥י

בְּנֵ֥י

bə·nê

with year-old

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
with year-old
שָׁנָֽה׃

שָׁנָֽה׃

šā·nāh

. . .

Hebrew Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
šā·nāh
. . .
בַּעֲגָלִ֖ים

בַּעֲגָלִ֖ים

ba·‘ă·ḡā·lîm

calves ?

Hebrew Preposition-b | Noun - masculine plural
Strongs 5695
BSB/Thayers 1) calf, bull-calf
ba·‘ă·ḡā·lîm
calves ?
7
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
יְהוָה֙

יְהוָה֙

Yah·weh

Would the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Would the LORD
הֲיִרְצֶ֤ה

הֲיִרְצֶ֤ה

hă·yir·ṣeh

be pleased

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
hă·yir·ṣeh
be pleased
בְּאַלְפֵ֣י

בְּאַלְפֵ֣י

bə·’al·p̄ê

with thousands

Hebrew Preposition-b | Number - masculine plural construct
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
bə·’al·p̄ê
with thousands
אֵילִ֔ים

אֵילִ֔ים

’ê·lîm

of rams ,

Hebrew Noun - masculine plural
Strongs 352
BSB/Thayers 1) ram <BR> 1a) ram (as food) <BR> 1b) ram (as sacrifice) <BR> 1c) ram (skin dyed red, for tabernacle) <BR> 2) pillar, door post, jambs, pilaster <BR> 3) strong man, leader, chief <BR> 4) mighty tree, terebinth
’ê·lîm
of rams ,
בְּרִֽבְב֖וֹת

בְּרִֽבְב֖וֹת

bə·riḇ·ḇō·wṯ

with ten thousand

Hebrew Preposition-b | Number - feminine plural construct
Strongs 7233
BSB/Thayers 1) multitude, myriad, ten thousand
bə·riḇ·ḇō·wṯ
with ten thousand
נַֽחֲלֵי־

נַֽחֲלֵי־

na·ḥă·lê-

rivers

Hebrew Noun - masculine plural construct
Strongs 5158
BSB/Thayers 1) torrent, valley, wadi, torrent-valley <BR> 1a) torrent <BR> 1b) torrent-valley, wadi (as stream bed) <BR> 1c) shaft (of mine) <BR> 2) palm-tree <BR> 2a) meaning dubious
na·ḥă·lê-
rivers
שָׁ֑מֶן

שָׁ֑מֶן

šā·men

of oil ?

Hebrew Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
šā·men
of oil ?
הַאֶתֵּ֤ן

הַאֶתֵּ֤ן

ha·’et·tên

Shall I present

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
ha·’et·tên
Shall I present
בְּכוֹרִי֙

בְּכוֹרִי֙

bə·ḵō·w·rî

my firstborn

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1060
BSB/Thayers 1) firstborn, firstling <BR> 1a) of men and women <BR> 1b) of animals <BR> 1c) noun of relation (fig.)
bə·ḵō·w·rî
my firstborn
פִּשְׁעִ֔י

פִּשְׁעִ֔י

piš·‘î

for my transgression ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6588
BSB/Thayers 1) transgression, rebellion <BR> 1a1) transgression (against individuals) <BR> 1a2) transgression (nation against nation)<BR> 1a3) transgression (against God) <BR> 1a3a) in general <BR> 1a3b) as recognised by sinner <BR> 1a3c) as God deals with it <BR> 1a3d) as God forgives <BR> 1a4) guilt of transgression <BR> 1a5) punishment for transgression <BR> 1a6) offering for transgression
piš·‘î
for my transgression ,
פְּרִ֥י

פְּרִ֥י

pə·rî

the fruit

Hebrew Noun - masculine singular construct
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
pə·rî
the fruit
בִטְנִ֖י

בִטְנִ֖י

ḇiṭ·nî

of my body

Hebrew Noun - feminine singular construct | first person common singular
Strongs 990
BSB/Thayers 1) belly, womb, body <BR> 1a) belly, abdomen <BR> 1a1) as seat of hunger<BR> 1a2) as seat of mental faculties <BR> 1a3) of depth of Sheol (fig.) <BR> 1b) womb
ḇiṭ·nî
of my body
חַטַּ֥את

חַטַּ֥את

ḥaṭ·ṭaṯ

[for] the sin

Hebrew Noun - feminine singular construct
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭaṯ
[for] the sin
נַפְשִֽׁי׃

נַפְשִֽׁי׃

nap̄·šî

of my soul ?

Hebrew Noun - feminine singular construct | first person common singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šî
of my soul ?
8
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
הִגִּ֥יד

הִגִּ֥יד

hig·gîḏ

He has shown

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
hig·gîḏ
He has shown
לְךָ֛

לְךָ֛

lə·ḵā

you ,

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
you ,
אָדָ֖ם

אָדָ֖ם

’ā·ḏām

O man ,

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
O man ,
מַה־

מַה־

mah-

what [is]

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
what [is]
טּ֑וֹב

טּ֑וֹב

ṭō·wḇ

good .

Hebrew Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
good .
וּמָֽה־

וּמָֽה־

ū·māh-

And what

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·māh-
And what
יְהוָ֞ה

יְהוָ֞ה

Yah·weh

does the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
does the LORD
דּוֹרֵ֣שׁ

דּוֹרֵ֣שׁ

dō·w·rêš

require

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
dō·w·rêš
require
מִמְּךָ֗

מִמְּךָ֗

mim·mə·ḵā

of you

Hebrew Preposition | second person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mə·ḵā
of you
כִּ֣י

כִּ֣י

kî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
. . .
אִם־

אִם־

’im-

but

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
but
עֲשׂ֤וֹת

עֲשׂ֤וֹת

‘ă·śō·wṯ

to act

Hebrew Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ă·śō·wṯ
to act
מִשְׁפָּט֙

מִשְׁפָּט֙

miš·pāṭ

justly ,

Hebrew Noun - masculine singular
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·pāṭ
justly ,
וְאַ֣הֲבַת

וְאַ֣הֲבַת

wə·’a·hă·ḇaṯ

to love

Hebrew Conjunctive waw | Verb - Qal - Infinitive construct
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
wə·’a·hă·ḇaṯ
to love
חֶ֔סֶד

חֶ֔סֶד

ḥe·seḏ

mercy ,

Hebrew Noun - masculine singular
Strongs 2617
BSB/Thayers 1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥe·seḏ
mercy ,
לֶ֖כֶת

לֶ֖כֶת

le·ḵeṯ

and to walk

Hebrew Verb - Qal - Infinitive construct
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
le·ḵeṯ
and to walk
וְהַצְנֵ֥עַ

וְהַצְנֵ֥עַ

wə·haṣ·nê·a‘

humbly

Hebrew Conjunctive waw | Verb - Hifil - Infinitive absolute
Strongs 6800
BSB/Thayers 1) to be humble, be modest, be lowly <BR> 1a) (Qal) to show humility <BR> 2) (Hiphil) modest
wə·haṣ·nê·a‘
humbly
עִם־

עִם־

‘im-

with

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
with
אֱלֹהֶֽיךָ׃פ

אֱלֹהֶֽיךָ׃פ

’ĕ·lō·he·ḵā

your God ?

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
your God ?
9
The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it.
ק֤וֹל

ק֤וֹל

qō·wl

The voice

Hebrew Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·wl
The voice
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
יִקְרָ֔א

יִקְרָ֔א

yiq·rā

calls out

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
yiq·rā
calls out
לָעִ֣יר

לָעִ֣יר

lā·‘îr

to the city

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
lā·‘îr
to the city
וְתוּשִׁיָּ֖ה

וְתוּשִׁיָּ֖ה

wə·ṯū·šî·yāh

( and it is sound wisdom

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 8454
BSB/Thayers 1) wisdom, sound knowledge, success, sound or efficient wisdom, abiding success <BR> 1a) sound or efficient wisdom <BR> 1b) abiding success (of the effect of sound wisdom)
wə·ṯū·šî·yāh
( and it is sound wisdom
יִרְאֶ֣ה

יִרְאֶ֣ה

yir·’eh

to fear

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
yir·’eh
to fear
שְׁמֶ֑ךָ

שְׁמֶ֑ךָ

šə·me·ḵā

Your name ):

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·me·ḵā
Your name ):
שִׁמְע֥וּ

שִׁמְע֥וּ

šim·‘ū

“ Heed

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
“ Heed
מַטֶּ֖ה

מַטֶּ֖ה

maṭ·ṭeh

the rod

Hebrew Noun - masculine singular
Strongs 4294
BSB/Thayers 1) staff, branch, tribe <BR> 1a) staff, rod, shaft <BR> 1b) branch (of vine) <BR> 1c) tribe <BR> 1c1) company led by chief with staff (originally)
maṭ·ṭeh
the rod
וּמִ֥י

וּמִ֥י

ū·mî

and the One

Hebrew Conjunctive waw | Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
ū·mî
and the One
יְעָדָֽהּ׃

יְעָדָֽהּ׃

yə·‘ā·ḏāh

who ordained it .

Hebrew Verb - Qal - Perfect - third person masculine singular | third person feminine singular
Strongs 3259
BSB/Thayers 1) to fix, appoint, assemble, meet, set, betroth<BR> 1a)(Qal) to appoint, assign, designate <BR> 1b) (Niphal) <BR> 1b1) to meet <BR> 1b2) to meet by appointment <BR> 1b3) to gather, assemble by appointment <BR> 1c) (Hiphil) to cause to meet <BR> 1d) (Hophal) to be set, be placed before, be fixed
yə·‘ā·ḏāh
who ordained it .
10
Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?
ע֗וֹד

ע֗וֹד

‘ō·wḏ

Can I forget any longer

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
Can I forget any longer
הַאִשׁ֙

הַאִשׁ֙

ha·’iš

. . . ,

Hebrew Adverb
Strongs 786
BSB/Thayers 1) there is, there are
ha·’iš
. . . ,
בֵּ֣ית

בֵּ֣ית

bêṯ

O house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
O house
רָשָׁ֔ע

רָשָׁ֔ע

rā·šā‘

of the wicked ,

Hebrew Adjective - masculine singular
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rā·šā‘
of the wicked ,
אֹצְר֖וֹת

אֹצְר֖וֹת

’ō·ṣə·rō·wṯ

the treasures

Hebrew Noun - masculine plural construct
Strongs 214
BSB/Thayers 1) treasure, storehouse <BR> 1a) treasure (gold, silver, etc)<BR> 1b) store, supplies of food or drink <BR> 1c) treasure-house, treasury <BR> 1c1) treasure-house <BR> 1c2) storehouse, magazine <BR> 1c3) treasury <BR> 1c4) magazine of weapons (fig. of God's armoury) <BR> 1c5) storehouses (of God for rain, snow, hail, wind, sea)
’ō·ṣə·rō·wṯ
the treasures
רֶ֑שַׁע

רֶ֑שַׁע

re·ša‘

of wickedness

Hebrew Noun - masculine singular
Strongs 7562
BSB/Thayers 1) wrong, wickedness, guilt <BR> 1a) wickedness (as violence and crime against civil law) <BR> 1b) wickedness (of enemies)<BR> 1c) wickedness (in ethical relations)
re·ša‘
of wickedness
רָז֖וֹן

רָז֖וֹן

rā·zō·wn

and the short

Hebrew Noun - masculine singular
Strongs 7332
BSB/Thayers 1) leanness, scantness, wasting <BR> 1a) leanness <BR> 1b) wasting (of disease) <BR> 1c) scantness (of measure)
rā·zō·wn
and the short
וְאֵיפַ֥ת

וְאֵיפַ֥ת

wə·’ê·p̄aṯ

ephah ,

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 374
BSB/Thayers 1) ephah <BR> 1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount) <BR> 1b) the receptacle for measuring or holding that amount
wə·’ê·p̄aṯ
ephah ,
זְעוּמָֽה׃

זְעוּמָֽה׃

zə·‘ū·māh

which is accursed ?

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 2194
BSB/Thayers 1) to denounce, express indignation, be indignant <BR> 1a) (Qal) <BR> 1a1) to have indignation, be indignant, be angrily indignant, be defiant <BR> 1a2) to be abhorrent <BR> 1a3) to express indignation in speech, denounce, curse <BR> 1b) (Niphal) to show indignation, show anger
zə·‘ū·māh
which is accursed ?
11
Can I excuse dishonest scales or bags of false weights?
הַאֶזְכֶּ֖ה

הַאֶזְכֶּ֖ה

ha·’ez·keh

Can I excuse

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 2135
BSB/Thayers 1) to be clean, be pure, be clear <BR> 1a) (Qal) <BR> 1a1) to be clean, be pure <BR> 1a2) to be clear, be justified <BR> 1b) (Piel) <BR> 1b1) to make clean, make pure, keep clean, keep pure <BR> 1c) (Hithpael) <BR> 1c1) to cleanse <BR> 1c2) to make yourself clean, purify oneself
ha·’ez·keh
Can I excuse
רֶ֑שַׁע

רֶ֑שַׁע

re·ša‘

dishonest

Hebrew Noun - masculine singular
Strongs 7562
BSB/Thayers 1) wrong, wickedness, guilt <BR> 1a) wickedness (as violence and crime against civil law) <BR> 1b) wickedness (of enemies)<BR> 1c) wickedness (in ethical relations)
re·ša‘
dishonest
בְּמֹ֣אזְנֵי

בְּמֹ֣אזְנֵי

bə·mō·zə·nê

scales

Hebrew Preposition-b | Noun - masculine dual construct
Strongs 3976
BSB/Thayers 1) scales, balances
bə·mō·zə·nê
scales
וּבְכִ֖יס

וּבְכִ֖יס

ū·ḇə·ḵîs

or bags

Hebrew Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strongs 3599
BSB/Thayers 1) bag, purse <BR> 1a) for weights, money
ū·ḇə·ḵîs
or bags
מִרְמָֽה׃

מִרְמָֽה׃

mir·māh

of false

Hebrew Noun - feminine singular
Strongs 4820
BSB/Thayers 1) deceit, treachery
mir·māh
of false
אַבְנֵ֥י

אַבְנֵ֥י

’aḇ·nê

weights ?

Hebrew Noun - feminine plural construct
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
’aḇ·nê
weights ?
12
For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

For

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
For
עֲשִׁירֶ֙יהָ֙

עֲשִׁירֶ֙יהָ֙

‘ă·šî·re·hā

the wealthy of the city

Hebrew Adjective - masculine plural construct | third person feminine singular
Strongs 6223
BSB/Thayers adj <BR> 1) rich, wealthy <BR> n <BR> 2) the rich, the wealthy, rich man
‘ă·šî·re·hā
the wealthy of the city
מָלְא֣וּ

מָלְא֣וּ

mā·lə·’ū

are full of

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
mā·lə·’ū
are full of
חָמָ֔ס

חָמָ֔ס

ḥā·mās

violence ,

Hebrew Noun - masculine singular
Strongs 2555
BSB/Thayers 1) violence, wrong, cruelty, injustice
ḥā·mās
violence ,
וְיֹשְׁבֶ֖יהָ

וְיֹשְׁבֶ֖יהָ

wə·yō·šə·ḇe·hā

and its residents

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct | third person feminine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yō·šə·ḇe·hā
and its residents
דִּבְּרוּ־

דִּבְּרוּ־

dib·bə·rū-

speak

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bə·rū-
speak
שָׁ֑קֶר

שָׁ֑קֶר

šā·qer

lies ;

Hebrew Noun - masculine singular
Strongs 8267
BSB/Thayers 1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
šā·qer
lies ;
וּלְשׁוֹנָ֖ם

וּלְשׁוֹנָ֖ם

ū·lə·šō·w·nām

their tongues

Hebrew Conjunctive waw | Noun - common singular construct | third person masculine plural
Strongs 3956
BSB/Thayers 1) tongue <BR> 1a) tongue (of men) <BR> 1a1) tongue (literal) <BR> 1a2) tongue (organ of speech) <BR> 1b) language <BR> 1c) tongue (of animals) <BR> 1d) tongue (of fire) <BR> 1e) wedge, bay of sea (tongue-shaped)
ū·lə·šō·w·nām
their tongues
רְמִיָּ֥ה

רְמִיָּ֥ה

rə·mî·yāh

are deceitful

Hebrew Noun - feminine singular
Strongs 7423
BSB/Thayers 1) laxness, slackness, slackening, deceit, treachery
rə·mî·yāh
are deceitful
בְּפִיהֶֽם׃

בְּפִיהֶֽם׃

bə·p̄î·hem

in their mouths .

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine plural
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
bə·p̄î·hem
in their mouths .
13
Therefore I am striking you severely, to ruin you because of your sins.
וְגַם־

וְגַם־

wə·ḡam-

Therefore

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam-
Therefore
אֲנִ֖י

אֲנִ֖י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
הַכּוֹתֶ֑ךָ

הַכּוֹתֶ֑ךָ

hak·kō·w·ṯe·ḵā

am striking you

Hebrew Verb - Hifil - Infinitive construct | second person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
hak·kō·w·ṯe·ḵā
am striking you
הֶחֱלֵ֣יתִי

הֶחֱלֵ֣יתִי

he·ḥĕ·lê·ṯî

severely ,

Hebrew Verb - Hifil - Perfect - first person common singular
Strongs 2470
BSB/Thayers 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry <BR> 1a) (Qal) to be weak, be sick <BR> 1b) (Piel) <BR> 1b1) to be or become weak, feel weak <BR> 1b2) to become sick, become ill <BR> 1b3) (CLBL) to entreat, pray, beg <BR> 1c) (Niphal) <BR> 1c1) to make oneself sick <BR> 1c2) to be made sick <BR> 1c3) to be tired <BR> 1d) (Pual) to be made weak, become weak <BR> 1e) (Hithpael) to make oneself sick <BR> 1f) (Hiphil) <BR> 1f1) to make sore <BR> 1f2) to make sick <BR> 1f3) to show signs of sickness, become sick <BR> 1f4) to grieve <BR> 1g) (Hophal) <BR> 1g1) to be made sick <BR> 1g2) to be wounded
he·ḥĕ·lê·ṯî
severely ,
הַשְׁמֵ֖ם

הַשְׁמֵ֖ם

haš·mêm

to ruin you

Hebrew Verb - Hifil - Infinitive absolute
Strongs 8074
BSB/Thayers 1) to be desolate, be appalled, stun, stupefy <BR> 1a) (Qal) <BR> 1a1) to be desolated, be deflowered, be deserted, be appalled <BR> 1a2) to be appalled, be awestruck <BR> 1b) (Niphal) <BR> 1b1) to be desolated, be made desolate <BR> 1b2) to be appalled <BR> 1c) (Polel) <BR> 1c1) to be stunned <BR> 1c2) appalling, causing horror (participle) <BR> 1c2a) horror-causer, appaller (subst) <BR> 1d) (Hiphil) <BR> 1d1) to devastate, ravage, make desolated <BR> 1d2) to appal, show horror <BR> 1e) (Hophal) to lay desolate, be desolated <BR> 1f) (Hithpolel) <BR> 1f1) to cause to be desolate <BR> 1f2) to be appalled, be astounded <BR> 1f3) to cause oneself desolation, cause oneself ruin
haš·mêm
to ruin you
עַל־

עַל־

‘al-

because of

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
because of
חַטֹּאתֶֽךָ׃

חַטֹּאתֶֽךָ׃

ḥaṭ·ṭō·ṯe·ḵā

your sins .

Hebrew Noun - feminine plural construct | second person masculine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭō·ṯe·ḵā
your sins .
14
You will eat but not be satisfied, and your hunger will remain with you. What you acquire, you will not preserve; and what you save, I will give to the sword.
אַתָּ֤ה

אַתָּ֤ה

’at·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
You
תֹאכַל֙

תֹאכַל֙

ṯō·ḵal

will eat

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯō·ḵal
will eat
וְלֹ֣א

וְלֹ֣א

wə·lō

but not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but not
תִשְׂבָּ֔ע

תִשְׂבָּ֔ע

ṯiś·bā‘

be satisfied ,

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 7646
BSB/Thayers 1) to be satisfied, be sated, be fulfilled, be surfeited <BR> 1a) (Qal) <BR> 1a1) to be sated (with food) <BR> 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) <BR> 1a3) to have in excess, be surfeited, be surfeited with <BR> 1a3a) to be weary of (fig) <BR> 1b) (Piel) to satisfy <BR> 1c) (Hiphil) <BR> 1c1) to satisfy <BR> 1c2) to enrich <BR> 1c3) to sate, glut (with the undesired)
ṯiś·bā‘
be satisfied ,
וְיֶשְׁחֲךָ֖

וְיֶשְׁחֲךָ֖

wə·yeš·ḥă·ḵā

and your hunger

Hebrew Conjunctive waw | Noun - masculine singular construct | second person masculine singular
Strongs 3445
BSB/Thayers 1) a sinking feeling, emptiness
wə·yeš·ḥă·ḵā
and your hunger
בְּקִרְבֶּ֑ךָ

בְּקִרְבֶּ֑ךָ

bə·qir·be·ḵā

will remain with you .

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine singular
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
bə·qir·be·ḵā
will remain with you .
וְתַסֵּג֙

וְתַסֵּג֙

wə·ṯas·sêḡ

What you acquire ,

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect Jussive - second person masculine singular
Strongs 5253
BSB/Thayers 1) to move away, backslide, move, go, turn back <BR> 1a) (Qal) to backslide, prove recreant to <BR> 1b) (Hiphil) <BR> 1b1) to displace, move back <BR> 1b2) to remove, carry away <BR> 1d) (Hophal) to be driven back, be moved back
wə·ṯas·sêḡ
What you acquire ,
וְלֹ֣א

וְלֹ֣א

wə·lō

you will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
you will not
תַפְלִ֔יט

תַפְלִ֔יט

ṯap̄·lîṭ

preserve ;

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 6403
BSB/Thayers 1) to escape, save, deliver, slip away <BR> 1a) (Qal) to escape <BR> 1b) (Piel) <BR> 1b1) to bring into security, deliver <BR> 1b2) to cause to escape, cast forth <BR> 1b3) to be delivered <BR> 1b4) to slip away <BR> 1c) (Hiphil) to bring into security, bring to safety
ṯap̄·lîṭ
preserve ;
וַאֲשֶׁ֥ר

וַאֲשֶׁ֥ר

wa·’ă·šer

and what

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
and what
תְּפַלֵּ֖ט

תְּפַלֵּ֖ט

tə·p̄al·lêṭ

you save ,

Hebrew Verb - Piel - Imperfect - second person masculine singular
Strongs 6403
BSB/Thayers 1) to escape, save, deliver, slip away <BR> 1a) (Qal) to escape <BR> 1b) (Piel) <BR> 1b1) to bring into security, deliver <BR> 1b2) to cause to escape, cast forth <BR> 1b3) to be delivered <BR> 1b4) to slip away <BR> 1c) (Hiphil) to bring into security, bring to safety
tə·p̄al·lêṭ
you save ,
אֶתֵּֽן׃

אֶתֵּֽן׃

’et·tên

I will give

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
I will give
לַחֶ֥רֶב

לַחֶ֥רֶב

la·ḥe·reḇ

to the sword .

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
la·ḥe·reḇ
to the sword .
15
You will sow but not reap; you will press olives but not anoint yourselves with oil; you will tread grapes but not drink the wine.
אַתָּ֥ה

אַתָּ֥ה

’at·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
You
תִזְרַ֖ע

תִזְרַ֖ע

ṯiz·ra‘

will sow

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 2232
BSB/Thayers 1) to sow, scatter seed <BR> 1a) (Qal) <BR> 1a1) to sow <BR> 1a2) producing, yielding seed <BR> 1b)(Niphal)<BR> 1b1) to be sown <BR> 1b2) to become pregnant, be made pregnant <BR> 1c) (Pual) to be sown <BR> 1d) (Hiphil) to produce seed, yield seed
ṯiz·ra‘
will sow
וְלֹ֣א

וְלֹ֣א

wə·lō

but not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but not
תִקְצ֑וֹר

תִקְצ֑וֹר

ṯiq·ṣō·wr

reap ;

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
ṯiq·ṣō·wr
reap ;
אַתָּ֤ה

אַתָּ֤ה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
תִדְרֹֽךְ־

תִדְרֹֽךְ־

ṯiḏ·rōḵ-

will press

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 1869
BSB/Thayers 1) to tread, bend, lead, march <BR> 1a) (Qal) <BR> 1a1) to tread, march, march forth <BR> 1a2) to tread on, tread upon <BR> 1a3) to tread (a press) <BR> 1a4) to tread (bend) a bow <BR> 1a5) archer, bow-benders (participle) <BR> 1b) (Hiphil) <BR> 1b1) to tread, tread down <BR> 1b2) to tread (bend with the foot) a bow <BR> 1b3) to cause to go, lead, march, tread
ṯiḏ·rōḵ-
will press
זַ֙יִת֙

זַ֙יִת֙

za·yiṯ

olives

Hebrew Noun - masculine singular
Strongs 2132
BSB/Thayers n m <BR> 1) olive, olive tree <BR> 1a) olive tree <BR> 1b) olives <BR> n pr loc <BR> 2) mountain facing Jerusalem on the east side
za·yiṯ
olives
וְלֹא־

וְלֹא־

wə·lō-

but not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
but not
תָס֣וּךְ

תָס֣וּךְ

ṯā·sūḵ

anoint yourselves

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 5480
BSB/Thayers 1) to anoint, pour in anointing <BR> 1a) (Qal) to anoint <BR> 1a1) to anoint oneself <BR> 1a2) to anoint (another) <BR> 1a3) to be poured<BR> 1b) (Hiphil) to anoint
ṯā·sūḵ
anoint yourselves
שֶׁ֔מֶן

שֶׁ֔מֶן

še·men

with oil ;

Hebrew Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
še·men
with oil ;
וְתִיר֖וֹשׁ

וְתִיר֖וֹשׁ

wə·ṯî·rō·wōš

you will tread grapes

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 8492
BSB/Thayers 1) wine, fresh or new wine, must, freshly pressed wine
wə·ṯî·rō·wōš
you will tread grapes
וְלֹ֥א

וְלֹ֥א

wə·lō

but not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but not
תִשְׁתֶּה־

תִשְׁתֶּה־

ṯiš·teh-

drink

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
ṯiš·teh-
drink
יָּֽיִן׃

יָּֽיִן׃

yā·yin

the wine .

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
yā·yin
the wine .
16
You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”
וְיִשְׁתַּמֵּ֞ר

וְיִשְׁתַּמֵּ֞ר

wə·yiš·tam·mêr

You have kept

Hebrew Conjunctive waw | Verb - Hitpael - Conjunctive imperfect - third person masculine singular
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
wə·yiš·tam·mêr
You have kept
חֻקּ֣וֹת

חֻקּ֣וֹת

ḥuq·qō·wṯ

the statutes

Hebrew Noun - feminine plural construct
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qō·wṯ
the statutes
עָמְרִ֗י

עָמְרִ֗י

‘ā·mə·rî

of Omri

Hebrew Noun - proper - masculine singular
Strongs 6018
BSB/Thayers Omri = |pupil of Jehovah|<BR> 1) king of the northern kingdom of Israel, successor to king Elah for whom he was the captain of the army; ruled for 12 years and succeeded by his infamous son Ahab <BR> 2) one of the sons of Becher the son of Benjamin <BR> 3) a descendant of Pharez the son of Judah <BR> 4) son of Michael and chief of the tribe of Issachar in the time of David
‘ā·mə·rî
of Omri
וְכֹל֙

וְכֹל֙

wə·ḵōl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵōl
and all
מַעֲשֵׂ֣ה

מַעֲשֵׂ֣ה

ma·‘ă·śêh

the practices

Hebrew Noun - masculine singular construct
Strongs 4639
BSB/Thayers 1) deed, work <BR> 1a) deed, thing done, act <BR> 1b) work, labour <BR> 1c) business, pursuit <BR> 1d) undertaking, enterprise <BR> 1e) achievement <BR> 1f) deeds, works (of deliverance and judgment) <BR> 1g) work, thing made <BR> 1h) work (of God) <BR> 1i) product
ma·‘ă·śêh
the practices
אַחְאָ֔ב

אַחְאָ֔ב

’aḥ·’āḇ

of Ahab’s

Hebrew Noun - proper - masculine singular
Strongs 256
BSB/Thayers Ahab = |father's brother|<BR> 1) king of Israel, son of Omri, husband of Jezebel <BR> 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
’aḥ·’āḇ
of Ahab’s
בֵית־

בֵית־

ḇêṯ-

house ;

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ḇêṯ-
house ;
וַתֵּלְכ֖וּ

וַתֵּלְכ֖וּ

wat·tê·lə·ḵū

you have followed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
wat·tê·lə·ḵū
you have followed
בְּמֹֽעֲצוֹתָ֑ם

בְּמֹֽעֲצוֹתָ֑ם

bə·mō·‘ă·ṣō·w·ṯām

their counsel .

Hebrew Preposition-b | Noun - feminine plural construct | third person masculine plural
Strongs 4156
BSB/Thayers 1) counsel, plan, principal, device
bə·mō·‘ă·ṣō·w·ṯām
their counsel .
לְמַעַן֩

לְמַעַן֩

lə·ma·‘an

Therefore

Hebrew Conjunction
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
Therefore
תִּתִּ֨י

תִּתִּ֨י

tit·tî

I will make

Hebrew Verb - Qal - Infinitive construct | first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
tit·tî
I will make
אֹתְךָ֜

אֹתְךָ֜

’ō·ṯə·ḵā

you

Hebrew Direct object marker | second person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯə·ḵā
you
לְשַׁמָּ֗ה

לְשַׁמָּ֗ה

lə·šam·māh

a desolation ,

Hebrew Preposition-l | Noun - feminine singular
Strongs 8047
BSB/Thayers 1) waste, horror, appalment <BR> 1a) a waste (of land, city, etc) <BR> 1b) appalment, horror
lə·šam·māh
a desolation ,
וְיֹשְׁבֶ֙יהָ֙

וְיֹשְׁבֶ֙יהָ֙

wə·yō·šə·ḇe·hā

and your inhabitants

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct | third person feminine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yō·šə·ḇe·hā
and your inhabitants
לִשְׁרֵקָ֔ה

לִשְׁרֵקָ֔ה

liš·rê·qāh

an object of contempt ;

Hebrew Preposition-l | Noun - feminine singular
Strongs 8322
BSB/Thayers 1) hissing, whistling
liš·rê·qāh
an object of contempt ;
תִּשָּֽׂאוּ׃פ

תִּשָּֽׂאוּ׃פ

tiś·śā·’ū

you will bear

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
tiś·śā·’ū
you will bear
וְחֶרְפַּ֥ת

וְחֶרְפַּ֥ת

wə·ḥer·paṯ

the scorn

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 2781
BSB/Thayers 1) reproach, scorn <BR> 1a) taunt, scorn (upon enemy) <BR> 1b) reproach (resting upon condition of shame, disgrace) <BR> 1c) a reproach (an object)
wə·ḥer·paṯ
the scorn
עַמִּ֖י

עַמִּ֖י

‘am·mî

of the nations . ”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
of the nations . ”