Berean Interlinear

Judges

Chapter 3

1
These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan,
וְאֵ֤לֶּה

וְאֵ֤לֶּה

wə·’êl·leh

These

Hebrew Conjunctive waw | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
wə·’êl·leh
These
הַגּוֹיִם֙

הַגּוֹיִם֙

hag·gō·w·yim

are the nations

Hebrew Article | Noun - masculine plural
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
hag·gō·w·yim
are the nations
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
הִנִּ֣יחַ

הִנִּ֣יחַ

hin·nî·aḥ

left

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 5117
BSB/Thayers 1) to rest <BR> 1a) (Qal) <BR> 1a1) to rest, settle down and remain <BR> 1a2) to repose, have rest, be quiet <BR> 1b) (Hiph) <BR> 1b1) to cause to rest, give rest to, make quiet <BR> 1b2) to cause to rest, cause to alight, set down <BR> 1b3) to lay or set down, deposit, let lie, place <BR> 1b4) to let remain, leave <BR> 1b5) to leave, depart from <BR> 1b6) to abandon <BR> 1b7) to permit <BR> 1c) (Hoph) <BR> 1c1) to obtain rest, be granted rest <BR> 1c2) to be left, be placed <BR> 1c3) open space (subst)
hin·nî·aḥ
left
לְנַסּ֥וֹת

לְנַסּ֥וֹת

lə·nas·sō·wṯ

to test

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 5254
BSB/Thayers 1) to test, try, prove, tempt, assay, put to the proof or test <BR> 1a) (Piel) <BR> 1a1) to test, try <BR> 1a2) to attempt, assay, try <BR> 1a3) to test, try, prove, tempt
lə·nas·sō·wṯ
to test
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
בָּ֖ם

בָּ֖ם

bām

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

the Israelites

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
the Israelites
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
לֹֽא־

לֹֽא־

lō-

had not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
had not
יָדְע֔וּ

יָדְע֔וּ

yā·ḏə·‘ū

known

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏə·‘ū
known
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־

kāl-

any

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
any
מִלְחֲמ֥וֹת

מִלְחֲמ֥וֹת

mil·ḥă·mō·wṯ

of the wars

Hebrew Noun - feminine plural construct
Strongs 4421
BSB/Thayers 1) battle, war
mil·ḥă·mō·wṯ
of the wars
כְּנָֽעַן׃

כְּנָֽעַן׃

kə·nā·‘an

in Canaan ,

Hebrew Noun - proper - masculine singular
Strongs 3667
BSB/Thayers Canaan = |lowland| <BR> n pr m <BR> 1) the 4th son of Ham and the progenitor of the Phoenicians and of the various nations who peopled the seacoast of Palestine <BR> n pr loc <BR> 2) the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua <BR> n m <BR> 3) merchant, trader
kə·nā·‘an
in Canaan ,
2
if only to teach warfare to the subsequent generations of Israel, especially to those who had not known it formerly:
רַ֗ק

רַ֗ק

raq

if only

Hebrew Adverb
Strongs 7535
BSB/Thayers 1) only, altogether, surely <BR> 1a) only <BR> 1b) only, nought but, altogether (in limitation) <BR> 1c) save, except (after a negative) <BR> 1d) only, altogether, surely (with an affirmative) <BR> 1e) if only, provided only (prefixed for emphasis) <BR> 1f) only, exclusively (for emphasis)
raq
if only
לְמַ֙עַן֙

לְמַ֙עַן֙

lə·ma·‘an

vvv

Hebrew Conjunction
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
vvv
דַּ֚עַת

דַּ֚עַת

da·‘aṯ

. . .

Hebrew Verb - Qal - Infinitive construct
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
da·‘aṯ
. . .
לְלַמְּדָ֖ם

לְלַמְּדָ֖ם

lə·lam·mə·ḏām

to teach

Hebrew Preposition-l | Verb - Piel - Infinitive construct | third person masculine plural
Strongs 3925
BSB/Thayers 1) to learn. teach, exercise in <BR> 1a) (Qal) to learn <BR> 1b) (Piel) to teach <BR> 1c) (Pual) to be taught, be trained
lə·lam·mə·ḏām
to teach
מִלְחָמָ֑ה

מִלְחָמָ֑ה

mil·ḥā·māh

warfare

Hebrew Noun - feminine singular
Strongs 4421
BSB/Thayers 1) battle, war
mil·ḥā·māh
warfare
דֹּר֣וֹת

דֹּר֣וֹת

dō·rō·wṯ

to the subsequent generations

Hebrew Noun - masculine plural construct
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
dō·rō·wṯ
to the subsequent generations
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

vvv

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
vvv
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
רַ֥ק

רַ֥ק

raq

especially

Hebrew Adverb
Strongs 7535
BSB/Thayers 1) only, altogether, surely <BR> 1a) only <BR> 1b) only, nought but, altogether (in limitation) <BR> 1c) save, except (after a negative) <BR> 1d) only, altogether, surely (with an affirmative) <BR> 1e) if only, provided only (prefixed for emphasis) <BR> 1f) only, exclusively (for emphasis)
raq
especially
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

to those who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
to those who
לֹ֥א

לֹ֥א

lō

had not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
had not
יְדָעֽוּם׃

יְדָעֽוּם׃

yə·ḏā·‘ūm

known it

Hebrew Verb - Qal - Perfect - third person common plural | third person masculine plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yə·ḏā·‘ūm
known it
לְפָנִ֖ים

לְפָנִ֖ים

lə·p̄ā·nîm

formerly :

Hebrew Preposition-l | Noun - masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nîm
formerly :
3
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
חֲמֵ֣שֶׁת׀

חֲמֵ֣שֶׁת׀

ḥă·mê·šeṯ

the five

Hebrew Number - masculine singular construct
Strongs 2568
BSB/Thayers 1) five <BR> 1a) five (cardinal number) <BR> 1b) a multiple of five (with another number) <BR> 1c) fifth (ordinal number)
ḥă·mê·šeṯ
the five
סַרְנֵ֣י

סַרְנֵ֣י

sar·nê

rulers

Hebrew Noun - masculine plural construct
Strongs 5633
BSB/Thayers 1) lord, ruler, tyrant <BR> 2) axle
sar·nê
rulers
פְלִשְׁתִּ֗ים

פְלִשְׁתִּ֗ים

p̄ə·liš·tîm

of the Philistines ,

Hebrew Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
p̄ə·liš·tîm
of the Philistines ,
וְכָל־

וְכָל־

wə·ḵāl

all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
all
הַֽכְּנַעֲנִי֙

הַֽכְּנַעֲנִי֙

hak·kə·na·‘ă·nî

the Canaanites ,

Hebrew Article | Noun - proper - masculine singular
Strongs 3669
BSB/Thayers Canaanite = see Cana |zealous| <BR> adj <BR> 1) descendant of inhabitant of Canaan<BR> n <BR> 2) descendant or inhabitant of Canaan <BR> 3) a merchant, trader
hak·kə·na·‘ă·nî
the Canaanites ,
וְהַצִּ֣ידֹנִ֔י

וְהַצִּ֣ידֹנִ֔י

wə·haṣ·ṣî·ḏō·nî

the Sidonians ,

Hebrew Conjunctive waw, Article | Noun - proper - masculine singular
Strongs 6722
BSB/Thayers Sidonians = see hunting |hunting|<BR> 1) an inhabitant of Sidon
wə·haṣ·ṣî·ḏō·nî
the Sidonians ,
וְהַ֣חִוִּ֔י

וְהַ֣חִוִּ֔י

wə·ha·ḥiw·wî

and the Hivites

Hebrew Conjunctive waw, Article | Noun - proper - masculine singular
Strongs 2340
BSB/Thayers Hivite = |villagers|<BR> 1) 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest
wə·ha·ḥiw·wî
and the Hivites
יֹשֵׁ֖ב

יֹשֵׁ֖ב

yō·šêḇ

who lived

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šêḇ
who lived
הַ֣ר

הַ֣ר

har

in the mountains

Hebrew Noun - masculine singular construct
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
har
in the mountains
הַלְּבָנ֑וֹן

הַלְּבָנ֑וֹן

hal·lə·ḇā·nō·wn

of Lebanon

Hebrew Article | Noun - proper - feminine singular
Strongs 3844
BSB/Thayers Lebanon = |whiteness|<BR> 1) a wooded mountain range on the northern border of Israel
hal·lə·ḇā·nō·wn
of Lebanon
מֵהַר֙

מֵהַר֙

mê·har

from Mount

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
mê·har
from Mount
בַּ֣עַל

בַּ֣עַל

ba·‘al

vvv

Hebrew Preposition
Strongs 1179
BSB/Thayers Baal-hermon or Baal-chermon = |lord of destruction|<BR> 1) a city near or on Mount Hermon, named as a seat of Baal worship
ba·‘al
vvv
חֶרְמ֔וֹן

חֶרְמ֔וֹן

ḥer·mō·wn

Baal-hermon

Hebrew Noun - proper - feminine singular
Strongs 1179
BSB/Thayers Baal-hermon or Baal-chermon = |lord of destruction|<BR> 1) a city near or on Mount Hermon, named as a seat of Baal worship
ḥer·mō·wn
Baal-hermon
עַ֖ד

עַ֖ד

‘aḏ

to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
to
לְב֥וֹא

לְב֥וֹא

lə·ḇō·w

vvv

Hebrew Preposition | Verb - Qal - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
lə·ḇō·w
vvv
חֲמָֽת׃

חֲמָֽת׃

ḥă·māṯ

Lebo-hamath .

Hebrew Noun - proper - feminine singular
Strongs 2574
BSB/Thayers Hamath = |fortress|<BR> n pr loc <BR> 1) the principle city of upper Syria in the valley of the Orontes <BR> n pr m <BR> 2) father of the house of Rechab
ḥă·māṯ
Lebo-hamath .
4
These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses.
וַֽיִּהְי֕וּ

וַֽיִּהְי֕וּ

way·yih·yū

[These nations] were [left]

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·yih·yū
[These nations] were [left]
לְנַסּ֥וֹת

לְנַסּ֥וֹת

lə·nas·sō·wṯ

to test

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 5254
BSB/Thayers 1) to test, try, prove, tempt, assay, put to the proof or test <BR> 1a) (Piel) <BR> 1a1) to test, try <BR> 1a2) to attempt, assay, try <BR> 1a3) to test, try, prove, tempt
lə·nas·sō·wṯ
to test
בָּ֖ם

בָּ֖ם

bām

-

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
-
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

the Israelites ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
the Israelites ,
לָדַ֗עַת

לָדַ֗עַת

lā·ḏa·‘aṯ

to find out

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
lā·ḏa·‘aṯ
to find out
הֲיִשְׁמְעוּ֙

הֲיִשְׁמְעוּ֙

hă·yiš·mə·‘ū

whether they would keep

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
hă·yiš·mə·‘ū
whether they would keep
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִצְוֺ֣ת

מִצְוֺ֣ת

miṣ·wōṯ

the commandments

Hebrew Noun - feminine plural construct
Strongs 4687
BSB/Thayers 1) commandment <BR> 1a) commandment (of man) <BR> 1b) the commandment (of God) <BR> 1c) commandment (of code of wisdom)
miṣ·wōṯ
the commandments
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
which
צִוָּ֥ה

צִוָּ֥ה

ṣiw·wāh

He had given

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
He had given
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲבוֹתָ֖ם

אֲבוֹתָ֖ם

’ă·ḇō·w·ṯām

their fathers

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯām
their fathers
בְּיַד־

בְּיַד־

bə·yaḏ-

through

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ-
through
מֹשֶֽׁה׃

מֹשֶֽׁה׃

mō·šeh

Moses .

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses .
5
Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
וּבְנֵ֣י

וּבְנֵ֣י

ū·ḇə·nê

Thus the Israelites

Hebrew Conjunctive waw | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇə·nê
Thus the Israelites
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
יָשְׁב֖וּ

יָשְׁב֖וּ

yā·šə·ḇū

continued to live

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yā·šə·ḇū
continued to live
בְּקֶ֣רֶב

בְּקֶ֣רֶב

bə·qe·reḇ

among

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
bə·qe·reḇ
among
הַֽכְּנַעֲנִ֑י

הַֽכְּנַעֲנִ֑י

hak·kə·na·‘ă·nî

the Canaanites ,

Hebrew Article | Noun - proper - masculine singular
Strongs 3669
BSB/Thayers Canaanite = see Cana |zealous| <BR> adj <BR> 1) descendant of inhabitant of Canaan<BR> n <BR> 2) descendant or inhabitant of Canaan <BR> 3) a merchant, trader
hak·kə·na·‘ă·nî
the Canaanites ,
הַחִתִּ֤י

הַחִתִּ֤י

ha·ḥit·tî

Hittites ,

Hebrew Article | Noun - proper - masculine singular
Strongs 2850
BSB/Thayers Hittite = |descendant of Heth|<BR> 1) the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
ha·ḥit·tî
Hittites ,
וְהָֽאֱמֹרִי֙

וְהָֽאֱמֹרִי֙

wə·hā·’ĕ·mō·rî

Amorites ,

Hebrew Conjunctive waw, Article | Noun - proper - masculine singular
Strongs 567
BSB/Thayers Amorite = |a sayer|<BR> 1) one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
wə·hā·’ĕ·mō·rî
Amorites ,
וְהַפְּרִזִּ֔י

וְהַפְּרִזִּ֔י

wə·hap·pə·riz·zî

Perizzites ,

Hebrew Conjunctive waw, Article | Noun - proper - masculine singular
Strongs 6522
BSB/Thayers Perizzite = |belonging to a village|<BR> 1) a people who inhabited southern Canaan prior to the conquest
wə·hap·pə·riz·zî
Perizzites ,
וְהַחִוִּ֖י

וְהַחִוִּ֖י

wə·ha·ḥiw·wî

Hivites ,

Hebrew Conjunctive waw, Article | Noun - proper - masculine singular
Strongs 2340
BSB/Thayers Hivite = |villagers|<BR> 1) 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest
wə·ha·ḥiw·wî
Hivites ,
וְהַיְבוּסִֽי׃

וְהַיְבוּסִֽי׃

wə·hay·ḇū·sî

and Jebusites .

Hebrew Conjunctive waw, Article | Noun - proper - masculine singular
Strongs 2983
BSB/Thayers Jebusite = |descendants of Jebus|<BR> 1) descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem
wə·hay·ḇū·sî
and Jebusites .
6
And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods.
וַיִּקְח֨וּ

וַיִּקְח֨וּ

way·yiq·ḥū

And they took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·ḥū
And they took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנוֹתֵיהֶ֤ם

בְּנוֹתֵיהֶ֤ם

bə·nō·w·ṯê·hem

the daughters [of these people]

Hebrew Noun - feminine plural construct | third person masculine plural
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
bə·nō·w·ṯê·hem
the daughters [of these people]
לָהֶם֙

לָהֶם֙

lā·hem

. . .

Hebrew Preposition-l | Pronoun - third person masculine plural
Strongs
BSB/Thayers
lā·hem
. . .
לְנָשִׁ֔ים

לְנָשִׁ֔ים

lə·nā·šîm

in marriage ,

Hebrew Preposition-l | Noun - feminine plural
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
lə·nā·šîm
in marriage ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
נָתְנ֣וּ

נָתְנ֣וּ

nā·ṯə·nū

gave

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯə·nū
gave
בְּנוֹתֵיהֶ֖ם

בְּנוֹתֵיהֶ֖ם

bə·nō·w·ṯê·hem

their own daughters

Hebrew Noun - feminine plural construct | third person masculine plural
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
bə·nō·w·ṯê·hem
their own daughters
לִבְנֵיהֶ֑ם

לִבְנֵיהֶ֑ם

liḇ·nê·hem

to their sons ,

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
liḇ·nê·hem
to their sons ,
וַיַּעַבְד֖וּ

וַיַּעַבְד֖וּ

way·ya·‘aḇ·ḏū

and served

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
way·ya·‘aḇ·ḏū
and served
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֱלֹהֵיהֶֽם׃פ

אֱלֹהֵיהֶֽם׃פ

’ĕ·lō·hê·hem

their gods .

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·hem
their gods .
7
So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.
בְנֵי־

בְנֵי־

ḇə·nê-

So the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
So the Israelites
יִשְׂרָאֵ֤ל

יִשְׂרָאֵ֤ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיַּעֲשׂ֨וּ

וַיַּעֲשׂ֨וּ

way·ya·‘ă·śū

did

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
way·ya·‘ă·śū
did
הָרַע֙

הָרַע֙

hā·ra‘

evil

Hebrew Article | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·ra‘
evil
בְּעֵינֵ֣י

בְּעֵינֵ֣י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD ;

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ;
וַֽיִּשְׁכְּח֖וּ

וַֽיִּשְׁכְּח֖וּ

way·yiš·kə·ḥū

they forgot

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7911
BSB/Thayers 1) to forget, ignore, wither <BR> 1a) (Qal) <BR> 1a1) to forget <BR> 1a2) to cease to care <BR> 1b) (Niphal) to be forgotten <BR> 1c) (Piel) to cause to forget <BR> 1d) (Hiphil) to make or cause to forget <BR> 1e) (Hithpael) to be forgotten
way·yiš·kə·ḥū
they forgot
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹֽהֵיהֶ֑ם

אֱלֹֽהֵיהֶ֑ם

’ĕ·lō·hê·hem

their God

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·hem
their God
וַיַּעַבְד֥וּ

וַיַּעַבְד֥וּ

way·ya·‘aḇ·ḏū

and served

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
way·ya·‘aḇ·ḏū
and served
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַבְּעָלִ֖ים

הַבְּעָלִ֖ים

hab·bə·‘ā·lîm

the Baals

Hebrew Article | Noun - masculine plural
Strongs 1168
BSB/Thayers Baal = |lord| <BR> n pr m <BR> 1) supreme male divinity of the Phoenicians or Canaanites <BR> 2) a Reubenite <BR> 3) the son of Jehiel and grandfather of Saul <BR> n pr loc <BR> 4) a town of Simeon, probably identical to Baalath-beer
hab·bə·‘ā·lîm
the Baals
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הָאֲשֵׁרֽוֹת׃

הָאֲשֵׁרֽוֹת׃

hā·’ă·šê·rō·wṯ

and the Asherahs .

Hebrew Article | Noun - feminine plural
Strongs 842
BSB/Thayers Ashera(h) = |groves (for idol worship)|<BR> 1) a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images <BR> 1a) the goddess, goddesses <BR> 1b) her images <BR> 1c) sacred trees or poles set up near an altar
hā·’ă·šê·rō·wṯ
and the Asherahs .
8
Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.
אַ֤ף

אַ֤ף

’ap̄

Then the anger

Hebrew Noun - masculine singular construct
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap̄
Then the anger
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיִּֽחַר־

וַיִּֽחַר־

way·yi·ḥar-

burned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
way·yi·ḥar-
burned
בְּיִשְׂרָאֵ֔ל

בְּיִשְׂרָאֵ֔ל

bə·yiś·rā·’êl

against Israel ,

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
bə·yiś·rā·’êl
against Israel ,
וַֽיִּמְכְּרֵ֗ם

וַֽיִּמְכְּרֵ֗ם

way·yim·kə·rêm

and He sold them

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural
Strongs 4376
BSB/Thayers 1) to sell <BR> 1a) (Qal) <BR> 1a1) to sell <BR> 1a2) seller (participle) <BR> 1b) (Niphal) <BR> 1b1) to be sold <BR> 1b2) to sell oneself <BR> 1b3) to be given over to death <BR> 1c) (Hithpael) to sell oneself
way·yim·kə·rêm
and He sold them
בְּיַד֙

בְּיַד֙

bə·yaḏ

into the hand

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
into the hand
כּוּשַׁ֣ן

כּוּשַׁ֣ן

kū·šan

of

Hebrew Preposition
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
kū·šan
of
רִשְׁעָתַ֔יִם

רִשְׁעָתַ֔יִם

riš·‘ā·ṯa·yim

Cushan-rishathaim

Hebrew Noun - proper - masculine singular
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
riš·‘ā·ṯa·yim
Cushan-rishathaim
מֶ֖לֶךְ

מֶ֖לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
אֲרַ֣ם

אֲרַ֣ם

’ă·ram

vvv

Hebrew
Strongs 763
BSB/Thayers Aram-naharaim = |Aram of the two rivers|<BR> 1) Mesopotamia
’ă·ram
vvv
נַהֲרָ֑יִם

נַהֲרָ֑יִם

na·hă·rā·yim

of Aram-naharaim ,

Hebrew Noun - proper - feminine singular
Strongs 763
BSB/Thayers Aram-naharaim = |Aram of the two rivers|<BR> 1) Mesopotamia
na·hă·rā·yim
of Aram-naharaim ,
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

and the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
and the Israelites
יִשְׂרָאֵ֛ל

יִשְׂרָאֵ֛ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיַּעַבְד֧וּ

וַיַּעַבְד֧וּ

way·ya·‘aḇ·ḏū

served

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
way·ya·‘aḇ·ḏū
served
כּוּשַׁ֥ן

כּוּשַׁ֥ן

kū·šan

Hebrew Preposition
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
kū·šan
רִשְׁעָתַ֖יִם

רִשְׁעָתַ֖יִם

riš·‘ā·ṯa·yim

[him]

Hebrew Noun - proper - masculine singular
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
riš·‘ā·ṯa·yim
[him]
שְׁמֹנֶ֥ה

שְׁמֹנֶ֥ה

šə·mō·neh

eight

Hebrew Number - feminine singular
Strongs 8083
BSB/Thayers 1) eight, eighth <BR> 1a) eight (as cardinal number) <BR> 1b) eighth (as ordinal number) <BR> 1c) in combination with other numbers
šə·mō·neh
eight
שָׁנִֽים׃

שָׁנִֽים׃

šā·nîm

years .

Hebrew Noun - feminine plural
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
šā·nîm
years .
9
But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

But when the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
But when the Israelites
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וַיִּזְעֲק֤וּ

וַיִּזְעֲק֤וּ

way·yiz·‘ă·qū

cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2199
BSB/Thayers 1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
way·yiz·‘ă·qū
cried out
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

[He]

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
[He]
וַיָּ֨קֶם

וַיָּ֨קֶם

way·yā·qem

raised up

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qem
raised up
עָתְנִיאֵ֣ל

עָתְנִיאֵ֣ל

‘ā·ṯə·nî·’êl

Othniel

Hebrew Noun - proper - masculine singular
Strongs 6274
BSB/Thayers Othniel = |lion of God|<BR> 1) son of Kenaz, younger brother of Caleb, and husband of Achsah the daughter of Caleb and his own niece; first judge of Israel, who after the death of Joshua, delivered the Israelites from the oppression of Chushanrishathaim
‘ā·ṯə·nî·’êl
Othniel
לִבְנֵ֥י

לִבְנֵ֥י

liḇ·nê

son

Hebrew Preposition-l | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
liḇ·nê
son
כָלֵ֖ב

כָלֵ֖ב

ḵā·lêḇ

of Caleb’s

Hebrew Noun - proper - masculine singular
Strongs 3612
BSB/Thayers Caleb = |dog|<BR> 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture <BR> 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
ḵā·lêḇ
of Caleb’s
הַקָּטֹ֥ן

הַקָּטֹ֥ן

haq·qā·ṭōn

younger

Hebrew Article | Adjective - masculine singular
Strongs 6996
BSB/Thayers 1) young, small, insignificant, unimportant <BR> 1a) small <BR> 1b) insignificant <BR> 1c) young <BR> 1d) unimportant
haq·qā·ṭōn
younger
מִמֶּֽנּוּ׃

מִמֶּֽנּוּ׃

mim·men·nū

. . .

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
. . .
אֲחִ֥י

אֲחִ֥י

’ă·ḥî

brother

Hebrew Noun - masculine singular construct
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ă·ḥî
brother
קְנַ֔ז

קְנַ֔ז

qə·naz

Kenaz

Hebrew Noun - proper - masculine singular
Strongs 7073
BSB/Thayers Kenaz = |hunter|<BR> 1) son of Eliphaz and grandson of Esau; one of the dukes of Edom <BR> 2) a brother of Caleb and father of Othniel
qə·naz
Kenaz
מוֹשִׁ֛יעַ

מוֹשִׁ֛יעַ

mō·wō·šî·a‘

as a deliverer

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
mō·wō·šî·a‘
as a deliverer
וַיּֽוֹשִׁיעֵ֑ם

וַיּֽוֹשִׁיעֵ֑ם

way·yō·wō·šî·‘êm

to save

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
way·yō·wō·šî·‘êm
to save
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
בֶּן־

בֶּן־

ben-

[them]

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
[them]
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

. . . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . .
10
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him.
רֽוּחַ־

רֽוּחַ־

rū·aḥ-

The Spirit

Hebrew Noun - common singular construct
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ-
The Spirit
יְהוָה֮

יְהוָה֮

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַתְּהִ֨י

וַתְּהִ֨י

wat·tə·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wat·tə·hî
came
עָלָ֥יו

עָלָ֥יו

‘ā·lāw

upon him ,

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
upon him ,
יִשְׂרָאֵל֒

יִשְׂרָאֵל֒

yiś·rā·’êl

and he became Israel’s

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
and he became Israel’s
וַיִּשְׁפֹּ֣ט

וַיִּשְׁפֹּ֣ט

way·yiš·pōṭ

judge

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
way·yiš·pōṭ
judge
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֵּצֵא֙

וַיֵּצֵא֙

way·yê·ṣê

and went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
and went out
לַמִּלְחָמָ֔ה

לַמִּלְחָמָ֔ה

lam·mil·ḥā·māh

to war .

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 4421
BSB/Thayers 1) battle, war
lam·mil·ḥā·māh
to war .
יְהוָה֙

יְהוָה֙

Yah·weh

And the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
And the LORD
וַיִּתֵּ֤ן

וַיִּתֵּ֤ן

way·yit·tên

delivered

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tên
delivered
רִשְׁעָתַ֖יִם

רִשְׁעָתַ֖יִם

riš·‘ā·ṯa·yim

Cushan-rishathaim

Hebrew Noun - proper - masculine singular
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
riš·‘ā·ṯa·yim
Cushan-rishathaim
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
אֲרָ֑ם

אֲרָ֑ם

’ă·rām

of Aram

Hebrew Noun - proper - feminine singular
Strongs 758
BSB/Thayers Aram or Arameans = |exalted|<BR> n pr m <BR> 1) Aram or Syriathe nation<BR> 2) the Syrian or Aramean people <BR> Aram = |exalted| <BR> n m <BR> 3) fifth son of Shem <BR> 4) a grandson of Nahor <BR> 5) a descendant of Asher
’ă·rām
of Aram
בְּיָד֔וֹ

בְּיָד֔וֹ

bə·yā·ḏōw

into the hand [of Othniel]

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yā·ḏōw
into the hand [of Othniel]
אֶת־

אֶת־

’eṯ-

- ,

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- ,
כּוּשַׁ֥ן

כּוּשַׁ֥ן

kū·šan

Hebrew Preposition
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
kū·šan
וַתָּ֣עָז

וַתָּ֣עָז

wat·tā·‘āz

who prevailed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 5810
BSB/Thayers 1) to be strong <BR> 1a) (Qal) to be strong, prevail <BR> 1b) (Hiphil) to make firm, strengthen
wat·tā·‘āz
who prevailed
יָד֔וֹ

יָד֔וֹ

yā·ḏōw

. . .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏōw
. . .
עַ֖ל

עַ֖ל

‘al

against

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
against
כּוּשַׁ֥ן

כּוּשַׁ֥ן

kū·šan

vvv

Hebrew Preposition
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
kū·šan
vvv
רִשְׁעָתָֽיִם׃

רִשְׁעָתָֽיִם׃

riš·‘ā·ṯā·yim

him .

Hebrew Noun - proper - masculine singular
Strongs 3573
BSB/Thayers Chushan-rishathaim = |twice-wicked Cushan|<BR> 1) a king of Mesopotamia defeated by the judge Othniel the son-in-law of Caleb
riš·‘ā·ṯā·yim
him .
11
So the land had rest for forty years, until Othniel son of Kenaz died.
הָאָ֖רֶץ

הָאָ֖רֶץ

hā·’ā·reṣ

So the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
So the land
וַתִּשְׁקֹ֥ט

וַתִּשְׁקֹ֥ט

wat·tiš·qōṭ

had rest

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 8252
BSB/Thayers 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed <BR> 1a) (Qal) <BR> 1a1) to be quiet, be undisturbed <BR> 1a1a) to be at peace (of land) <BR> 1a2) to be quiet, be inactive <BR> 1b) (Hiphil) <BR> 1b1) to show quietness <BR> 1b1a) quietness, display of quietness (subst) <BR> 1b2) to quiet, be quiet <BR> 1b3) to cause quietness, pacify, allay
wat·tiš·qōṭ
had rest
אַרְבָּעִ֣ים

אַרְבָּעִ֣ים

’ar·bā·‘îm

for forty

Hebrew Number - common plural
Strongs 705
BSB/Thayers 1) forty
’ar·bā·‘îm
for forty
שָׁנָ֑ה

שָׁנָ֑ה

šā·nāh

years ,

Hebrew Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
šā·nāh
years ,
עָתְנִיאֵ֥ל

עָתְנִיאֵ֥ל

‘ā·ṯə·nî·’êl

until Othniel

Hebrew Noun - proper - masculine singular
Strongs 6274
BSB/Thayers Othniel = |lion of God|<BR> 1) son of Kenaz, younger brother of Caleb, and husband of Achsah the daughter of Caleb and his own niece; first judge of Israel, who after the death of Joshua, delivered the Israelites from the oppression of Chushanrishathaim
‘ā·ṯə·nî·’êl
until Othniel
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
קְנַֽז׃פ

קְנַֽז׃פ

qə·naz

of Kenaz

Hebrew Noun - proper - masculine singular
Strongs 7073
BSB/Thayers Kenaz = |hunter|<BR> 1) son of Eliphaz and grandson of Esau; one of the dukes of Edom <BR> 2) a brother of Caleb and father of Othniel
qə·naz
of Kenaz
וַיָּ֖מָת

וַיָּ֖מָת

way·yā·māṯ

died .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
way·yā·māṯ
died .
12
Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
וַיֹּסִ֙פוּ֙

וַיֹּסִ֙פוּ֙

way·yō·si·p̄ū

Once again

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
way·yō·si·p̄ū
Once again
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
לַעֲשׂ֥וֹת

לַעֲשׂ֥וֹת

la·‘ă·śō·wṯ

did

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
la·‘ă·śō·wṯ
did
הָרַ֖ע

הָרַ֖ע

hā·ra‘

evil

Hebrew Article | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·ra‘
evil
בְּעֵינֵ֣י

בְּעֵינֵ֣י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

So He

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
So He
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֶגְל֤וֹן

עֶגְל֤וֹן

‘eḡ·lō·wn

{gave} Eglon

Hebrew Noun - proper - masculine singular
Strongs 5700
BSB/Thayers Eglon = |calf-like| <BR> n pr m <BR> 1) king of Moab who oppressed the children of Israel for 18 years before he was killed by the judge Ehud <BR> n pr loc <BR> 2) a royal city in Canaan that opposed the conquest; located in the low lands of Judah
‘eḡ·lō·wn
{gave} Eglon
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
מוֹאָב֙

מוֹאָב֙

mō·w·’āḇ

of Moab

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
of Moab
וַיְחַזֵּ֨ק

וַיְחַזֵּ֨ק

way·ḥaz·zêq

power

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 2388
BSB/Thayers 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore <BR> 1a) (Qal) <BR> 1a1) to be strong, grow strong <BR> 1a1a) to prevail, prevail upon <BR> 1a1b) to be firm, be caught fast, be secure <BR> 1a1c) to press, be urgent <BR> 1a1d) to grow stout, grow rigid, grow hard (bad sense) <BR> 1a1e) to be severe, be grievous <BR> 1a2) to strengthen <BR> 1b) (Piel) <BR> 1b1) to make strong <BR> 1b2) to restore to strength, give strength <BR> 1b3) to strengthen, sustain, encourage <BR> 1b4) to make strong, make bold, encourage <BR> 1b5) to make firm <BR> 1b6) to make rigid, make hard <BR> 1c) (Hiphil) <BR> 1c1) to make strong, strengthen <BR> 1c2) to make firm <BR> 1c3) to display strength <BR> 1c4) to make severe <BR> 1c5) to support <BR> 1c6) to repair <BR> 1c7) to prevail, prevail upon <BR> 1c8) to have or take or keep hold of, retain, hold up, sustain, support <BR> 1c9) to hold, contain <BR> 1d) (Hithpael) <BR> 1d1) to strengthen oneself <BR> 1d2) to put forth strength, use one's strength <BR> 1d3) to withstand <BR> 1d4) to hold strongly with
way·ḥaz·zêq
power
עַל־

עַל־

‘al-

over

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
over
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ,
עַ֛ל

עַ֛ל

‘al

because

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
because
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
עָשׂ֥וּ

עָשׂ֥וּ

‘ā·śū

they had done

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
they had done
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָרַ֖ע

הָרַ֖ע

hā·ra‘

evil

Hebrew Article | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·ra‘
evil
בְּעֵינֵ֥י

בְּעֵינֵ֥י

bə·‘ê·nê

in the sight

Hebrew Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê
in the sight
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
13
After enlisting the Ammonites and Amalekites to join forces with him, Eglon attacked and defeated Israel, taking possession of the City of Palms.
בְּנֵ֥י

בְּנֵ֥י

bə·nê

After enlisting the Ammonites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
After enlisting the Ammonites
עַמּ֖וֹן

עַמּ֖וֹן

‘am·mō·wn

. . .

Hebrew Noun - proper - masculine singular
Strongs 5983
BSB/Thayers Ammon = |tribal|<BR> 1) a people dwelling in Transjordan descended from Lot through Ben-ammi
‘am·mō·wn
. . .
וַעֲמָלֵ֑ק

וַעֲמָלֵ֑ק

wa·‘ă·mā·lêq

and Amalekites

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 6002
BSB/Thayers Amalek = |dweller in a valley|<BR> 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan <BR> 2) descendants of Amalek
wa·‘ă·mā·lêq
and Amalekites
וַיֶּאֱסֹ֣ף

וַיֶּאֱסֹ֣ף

way·ye·’ĕ·sōp̄

to join forces

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
way·ye·’ĕ·sōp̄
to join forces
אֵלָ֔יו

אֵלָ֔יו

’ê·lāw

with him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
with him ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֵּ֗לֶךְ

וַיֵּ֗לֶךְ

way·yê·leḵ

[Eglon] attacked

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
[Eglon] attacked
וַיַּךְ֙

וַיַּךְ֙

way·yaḵ

and defeated

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
and defeated
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ,
וַיִּֽירְשׁ֖וּ

וַיִּֽירְשׁ֖וּ

way·yî·rə·šū

taking possession of

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
way·yî·rə·šū
taking possession of
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עִ֥יר

עִ֥יר

‘îr

the City

Hebrew Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘îr
the City
הַתְּמָרִֽים׃

הַתְּמָרִֽים׃

hat·tə·mā·rîm

of Palms .

Hebrew Noun - proper - feminine singular
Strongs 8558
BSB/Thayers 1) palm tree, date palm
hat·tə·mā·rîm
of Palms .
14
The Israelites served Eglon king of Moab eighteen years.
עֶגְל֣וֹן

עֶגְל֣וֹן

‘eḡ·lō·wn

Eglon

Hebrew Noun - proper - masculine singular
Strongs 5700
BSB/Thayers Eglon = |calf-like| <BR> n pr m <BR> 1) king of Moab who oppressed the children of Israel for 18 years before he was killed by the judge Ehud <BR> n pr loc <BR> 2) a royal city in Canaan that opposed the conquest; located in the low lands of Judah
‘eḡ·lō·wn
Eglon
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
מוֹאָ֔ב

מוֹאָ֔ב

mō·w·’āḇ

of Moab

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
of Moab
שְׁמוֹנֶ֥ה

שְׁמוֹנֶ֥ה

šə·mō·w·neh

eighteen

Hebrew Number - feminine singular
Strongs 8083
BSB/Thayers 1) eight, eighth <BR> 1a) eight (as cardinal number) <BR> 1b) eighth (as ordinal number) <BR> 1c) in combination with other numbers
šə·mō·w·neh
eighteen
עֶשְׂרֵ֖ה

עֶשְׂרֵ֖ה

‘eś·rêh

. . .

Hebrew Number - feminine singular
Strongs 6240
BSB/Thayers 1) ten, -teen (in combination with other numbers) <BR> 1a) used only in combination to make the numbers 11-19
‘eś·rêh
. . .
שָׁנָֽה׃ס

שָׁנָֽה׃ס

šā·nāh

years .

Hebrew Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
šā·nāh
years .
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

The Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
The Israelites
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיַּעַבְד֤וּ

וַיַּעַבְד֤וּ

way·ya·‘aḇ·ḏū

served

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
way·ya·‘aḇ·ḏū
served
15
And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

And again [they]

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
And again [they]
יִשְׂרָאֵל֮

יִשְׂרָאֵל֮

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וַיִּזְעֲק֣וּ

וַיִּזְעֲק֣וּ

way·yiz·‘ă·qū

cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2199
BSB/Thayers 1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
way·yiz·‘ă·qū
cried out
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָה֒

יְהוָה֒

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
יְהוָ֨ה

יְהוָ֨ה

Yah·weh

and He

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
and He
וַיָּקֶם֩

וַיָּקֶם֩

way·yā·qem

raised up

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qem
raised up
לָהֶ֜ם

לָהֶ֜ם

lā·hem

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
אֵה֤וּד

אֵה֤וּד

’ê·hūḏ

Ehud

Hebrew Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
’ê·hūḏ
Ehud
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
גֵּרָא֙

גֵּרָא֙

gê·rā

of Gera

Hebrew Noun - proper - masculine singular
Strongs 1617
BSB/Thayers Gera = |a grain|<BR> 1) a son of Benjamin <BR> 2) a son of Bela and grandson of Benjamin <BR> 3) any member of the Gera family of the Benjamite tribe
gê·rā
of Gera
בֶּן־

בֶּן־

ben-

,

Hebrew Noun - masculine singular construct
Strongs 1145
BSB/Thayers Benjamite = |a son of the right hand|<BR> 1) one of the tribe of Benjamin
ben-
,
אִטֵּ֖ר

אִטֵּ֖ר

’iṭ·ṭêr

a left-handed

Hebrew Adjective - masculine singular
Strongs 334
BSB/Thayers 1) bound, impeded (on the right, ie, left-handed), shut, shut up
’iṭ·ṭêr
a left-handed
יַד־

יַד־

yaḏ-

. . .

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ-
. . .
יְמִינ֑וֹ

יְמִינ֑וֹ

yə·mî·nōw

. . .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3225
BSB/Thayers 1) right, right hand, right side <BR> 1a) right hand <BR> 1b) right (of direction) <BR> 1c) south (the direction of the right hand when facing East)
yə·mî·nōw
. . .
בְנֵי־

בְנֵי־

ḇə·nê-

Benjamite

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
Benjamite
הַיְמִינִ֔י

הַיְמִינִ֔י

hay·mî·nî

. . . ,

Hebrew Article | Noun - proper - masculine singular
Strongs 1145
BSB/Thayers Benjamite = |a son of the right hand|<BR> 1) one of the tribe of Benjamin
hay·mî·nî
. . . ,
אִ֥ישׁ

אִ֥ישׁ

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
מוֹשִׁ֗יעַ

מוֹשִׁ֗יעַ

mō·wō·šî·a‘

as their deliverer

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
mō·wō·šî·a‘
as their deliverer
אֶת־

אֶת־

’eṯ-

- .

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- .
יִשְׂרָאֵ֤ל

יִשְׂרָאֵ֤ל

yiś·rā·’êl

So [they]

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
So [they]
וַיִּשְׁלְח֨וּ

וַיִּשְׁלְח֨וּ

way·yiš·lə·ḥū

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·lə·ḥū
sent
בְּיָדוֹ֙

בְּיָדוֹ֙

bə·yā·ḏōw

him

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yā·ḏōw
him
מִנְחָ֔ה

מִנְחָ֔ה

min·ḥāh

with tribute

Hebrew Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥāh
with tribute
לְעֶגְל֖וֹן

לְעֶגְל֖וֹן

lə·‘eḡ·lō·wn

to Eglon

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 5700
BSB/Thayers Eglon = |calf-like| <BR> n pr m <BR> 1) king of Moab who oppressed the children of Israel for 18 years before he was killed by the judge Ehud <BR> n pr loc <BR> 2) a royal city in Canaan that opposed the conquest; located in the low lands of Judah
lə·‘eḡ·lō·wn
to Eglon
מֶ֥לֶךְ

מֶ֥לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
מוֹאָֽב׃

מוֹאָֽב׃

mō·w·’āḇ

of Moab .

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
of Moab .
16
Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to his right thigh under his cloak
אֵה֜וּד

אֵה֜וּד

’ê·hūḏ

Now Ehud

Hebrew Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
’ê·hūḏ
Now Ehud
וַיַּעַשׂ֩

וַיַּעַשׂ֩

way·ya·‘aś

had made

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
way·ya·‘aś
had made
ל֨וֹ

ל֨וֹ

lōw

for himself

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
for himself
שְׁנֵ֥י

שְׁנֵ֥י

šə·nê

a double-edged

Hebrew Number - masculine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê
a double-edged
פֵי֖וֹת

פֵי֖וֹת

p̄ê·yō·wṯ

. . .

Hebrew Noun - masculine plural
Strongs 6366
BSB/Thayers 1) edge (of a sword)
p̄ê·yō·wṯ
. . .
חֶ֗רֶב

חֶ֗רֶב

ḥe·reḇ

sword

Hebrew Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
sword
וְלָ֛הּ

וְלָ֛הּ

wə·lāh

Hebrew Conjunctive waw | Preposition | third person feminine singular
Strongs
BSB/Thayers
wə·lāh
גֹּ֣מֶד

גֹּ֣מֶד

gō·meḏ

a cubit

Hebrew Noun - masculine singular
Strongs 1574
BSB/Thayers 1) cubit <BR> 2) (CLBL) half-cubit-the measure between a cubit and a span-9 in (20 cm)
gō·meḏ
a cubit
אָרְכָּ֑הּ

אָרְכָּ֑הּ

’ā·rə·kāh

long .

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 753
BSB/Thayers 1) length <BR> 1a) physical length <BR> 1b) of time <BR> 2) forbearance, self-restraint (of patience)
’ā·rə·kāh
long .
וַיַּחְגֹּ֤ר

וַיַּחְגֹּ֤ר

way·yaḥ·gōr

He strapped

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2296
BSB/Thayers 1) to gird, gird on, gird oneself, put on a belt <BR> 1a)(Qal) <BR> 1a1) to gird <BR> 1a2) to gird on, bind on <BR> 1a3) to gird oneself
way·yaḥ·gōr
He strapped
אוֹתָהּ֙

אוֹתָהּ֙

’ō·w·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯāh
-
עַ֖ל

עַ֖ל

‘al

it to

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
it to
יְמִינֽוֹ׃

יְמִינֽוֹ׃

yə·mî·nōw

his right

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3225
BSB/Thayers 1) right, right hand, right side <BR> 1a) right hand <BR> 1b) right (of direction) <BR> 1c) south (the direction of the right hand when facing East)
yə·mî·nōw
his right
יֶ֥רֶךְ

יֶ֥רֶךְ

ye·reḵ

thigh

Hebrew Noun - feminine singular construct
Strongs 3409
BSB/Thayers 1) thigh, side, loin, base <BR> 1a) thigh <BR> 1a1) outside of thigh (where sword was worn) <BR> 1a2) loins (as the seat of procreative power) <BR> 1b) side (flank) (of object) <BR> 1c) base
ye·reḵ
thigh
מִתַּ֣חַת

מִתַּ֣חַת

mit·ta·ḥaṯ

under

Hebrew Preposition-m
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
mit·ta·ḥaṯ
under
לְמַדָּ֔יו

לְמַדָּ֔יו

lə·mad·dāw

his cloak

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 4055
BSB/Thayers 1) measure, cloth garment <BR> 1a) measure<BR> 1b) cloth, carpet <BR> 1c) garment (outer)
lə·mad·dāw
his cloak
17
and brought the tribute to Eglon king of Moab, who was an obese man.
וַיַּקְרֵב֙

וַיַּקְרֵב֙

way·yaq·rêḇ

and brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yaq·rêḇ
and brought
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַמִּנְחָ֔ה

הַמִּנְחָ֔ה

ham·min·ḥāh

the tribute

Hebrew Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
the tribute
לְעֶגְל֖וֹן

לְעֶגְל֖וֹן

lə·‘eḡ·lō·wn

to Eglon

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 5700
BSB/Thayers Eglon = |calf-like| <BR> n pr m <BR> 1) king of Moab who oppressed the children of Israel for 18 years before he was killed by the judge Ehud <BR> n pr loc <BR> 2) a royal city in Canaan that opposed the conquest; located in the low lands of Judah
lə·‘eḡ·lō·wn
to Eglon
מֶ֣לֶךְ

מֶ֣לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
מוֹאָ֑ב

מוֹאָ֑ב

mō·w·’āḇ

of Moab ,

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
of Moab ,
וְעֶגְל֕וֹן

וְעֶגְל֕וֹן

wə·‘eḡ·lō·wn

who

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 5700
BSB/Thayers Eglon = |calf-like| <BR> n pr m <BR> 1) king of Moab who oppressed the children of Israel for 18 years before he was killed by the judge Ehud <BR> n pr loc <BR> 2) a royal city in Canaan that opposed the conquest; located in the low lands of Judah
wə·‘eḡ·lō·wn
who
מְאֹֽד׃

מְאֹֽד׃

mə·’ōḏ

was an obese

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
was an obese
בָּרִ֖יא

בָּרִ֖יא

bā·rî

. . .

Hebrew Adjective - masculine singular
Strongs 1277
BSB/Thayers 1) fat <BR> 2) (TWOT) fat, fatter, fed, firm, plenteous, rank
bā·rî
. . .
אִ֥ישׁ

אִ֥ישׁ

’îš

man .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
man .
18
After Ehud had finished presenting the tribute, he ushered out those who had carried it.
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
כַּאֲשֶׁ֣ר

כַּאֲשֶׁ֣ר

ka·’ă·šer

After

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
After
כִּלָּ֔ה

כִּלָּ֔ה

kil·lāh

Ehud had finished

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
kil·lāh
Ehud had finished
לְהַקְרִ֖יב

לְהַקְרִ֖יב

lə·haq·rîḇ

presenting

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
lə·haq·rîḇ
presenting
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַמִּנְחָ֑ה

הַמִּנְחָ֑ה

ham·min·ḥāh

the tribute ,

Hebrew Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
the tribute ,
וַיְשַׁלַּח֙

וַיְשַׁלַּח֙

way·šal·laḥ

he ushered out

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·šal·laḥ
he ushered out
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעָ֔ם

הָעָ֔ם

hā·‘ām

those

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
those
נֹשְׂאֵ֖י

נֹשְׂאֵ֖י

nō·śə·’ê

who had carried

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
nō·śə·’ê
who had carried
הַמִּנְחָֽה׃

הַמִּנְחָֽה׃

ham·min·ḥāh

it .

Hebrew Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ham·min·ḥāh
it .
19
But upon reaching the idols near Gilgal, he himself turned back and said, “I have a secret message for you, O king.” “Silence,” said the king, and all his attendants left him.
מִן־

מִן־

min-

But upon reaching

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
But upon reaching
הַפְּסִילִים֙

הַפְּסִילִים֙

hap·pə·sî·lîm

the idols

Hebrew Article | Noun - masculine plural
Strongs 6456
BSB/Thayers 1) image, idol, graven image
hap·pə·sî·lîm
the idols
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
אֶת־

אֶת־

’eṯ-

near

Hebrew Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’eṯ-
near
הַגִּלְגָּ֔ל

הַגִּלְגָּ֔ל

hag·gil·gāl

Gilgal ,

Hebrew Article | Noun - proper - feminine singular
Strongs 1537
BSB/Thayers Gilgal = |a wheel, rolling|<BR> 1) the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship <BR> 2) dwelling place of prophets in northern Israel about four miles (7 km) from Shiloh and Bethel <BR> 3) a region conquered by Joshua, site unsure
hag·gil·gāl
Gilgal ,
וְה֣וּא

וְה֣וּא

wə·hū

he himself

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
he himself
שָׁ֗ב

שָׁ֗ב

šāḇ

turned back

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
šāḇ
turned back
וַיֹּ֕אמֶר

וַיֹּ֕אמֶר

way·yō·mer

and said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and said ,
סֵ֥תֶר

סֵ֥תֶר

sê·ṯer

“ I have a secret

Hebrew Noun - masculine singular
Strongs 5643
BSB/Thayers n m <BR> 1) covering, shelter, hiding place, secrecy <BR> 1a) covering, cover <BR> 1b) hiding place, shelter, secret place <BR> 1c) secrecy <BR> 1c1) secrecy (of tongue being slanderous) <BR> n f <BR> 2) shelter, protection
sê·ṯer
“ I have a secret
לִ֛י

לִ֛י

lî

. . .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
. . .
דְּבַר־

דְּבַר־

də·ḇar-

message

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
də·ḇar-
message
אֵלֶ֖יךָ

אֵלֶ֖יךָ

’ê·le·ḵā

for you ,

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
for you ,
הַמֶּ֑לֶךְ

הַמֶּ֑לֶךְ

ham·me·leḵ

O king . ”

Hebrew Article | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
ham·me·leḵ
O king . ”
הָ֔ס

הָ֔ס

hās

“ Silence , ”

Hebrew Interjection
Strongs 2013
BSB/Thayers interj<BR> 1) (Piel) hush, keep silence, be silent, hold peace, hold tongue, still <BR> v <BR> 2)(CLBL) to hush <BR> 2a) (Hiphil) to command to be silent
hās
“ Silence , ”
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

said the king ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said the king ,
כָּל־

כָּל־

kāl-

and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and all
הָעֹמְדִ֖ים

הָעֹמְדִ֖ים

hā·‘ō·mə·ḏîm

his attendants

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
hā·‘ō·mə·ḏîm
his attendants
עָלָֽיו׃

עָלָֽיו׃

‘ā·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
. . .
מֵֽעָלָ֔יו

מֵֽעָלָ֔יו

mê·‘ā·lāw

. . .

Hebrew Preposition-m | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘ā·lāw
. . .
וַיֵּֽצְאוּ֙

וַיֵּֽצְאוּ֙

way·yê·ṣə·’ū

left him .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣə·’ū
left him .
20
Then Ehud approached him while he was sitting alone in the coolness of his upper room. “I have a word from God for you,” Ehud said, and the king rose from his seat.
וְאֵה֣וּד׀

וְאֵה֣וּד׀

wə·’ê·hūḏ

Then Ehud

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
wə·’ê·hūḏ
Then Ehud
בָּ֣א

בָּ֣א

bā

approached him

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
approached him
אֵלָ֗יו

אֵלָ֗יו

’ê·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
. . .
וְהֽוּא־

וְהֽוּא־

wə·hū-

while he

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū-
while he
יֹ֠שֵׁב

יֹ֠שֵׁב

yō·šêḇ

was sitting

Hebrew Verb - Qal - Participle - masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šêḇ
was sitting
לְבַדּ֔וֹ

לְבַדּ֔וֹ

lə·ḇad·dōw

alone

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine singular
Strongs 905
BSB/Thayers 1) alone, by itself, besides, a part, separation, being alone <BR> 1a) separation, alone, by itself <BR> 1a1) only (adv) <BR> 1a2) apart from, besides (prep) <BR> 1b) part <BR> 1c) parts (eg limbs, shoots), bars
lə·ḇad·dōw
alone
הַמְּקֵרָ֤ה

הַמְּקֵרָ֤ה

ham·mə·qê·rāh

in the coolness of

Hebrew Article | Noun - feminine singular
Strongs 4747
BSB/Thayers 1) coolness, cooling
ham·mə·qê·rāh
in the coolness of
בַּעֲלִיַּ֨ת

בַּעֲלִיַּ֨ת

ba·‘ă·lî·yaṯ

his upper room

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 5944
BSB/Thayers 1) roof-room, roof chamber
ba·‘ă·lî·yaṯ
his upper room
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
לוֹ֙

לוֹ֙

lōw

- .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
- .
דְּבַר־

דְּבַר־

də·ḇar-

“ I have a word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
də·ḇar-
“ I have a word
אֱלֹהִ֥ים

אֱלֹהִ֥ים

’ĕ·lō·hîm

from God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
from God
לִ֖י

לִ֖י

lî

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
אֵלֶ֑יךָ

אֵלֶ֑יךָ

’ê·le·ḵā

for you , ”

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
for you , ”
אֵה֔וּד

אֵה֔וּד

’ê·hūḏ

Ehud

Hebrew Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
’ê·hūḏ
Ehud
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said ,
וַיָּ֖קָם

וַיָּ֖קָם

way·yā·qām

and the king rose

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
and the king rose
מֵעַ֥ל

מֵעַ֥ל

mê·‘al

from

Hebrew Preposition-m
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘al
from
הַכִּסֵּֽא׃

הַכִּסֵּֽא׃

hak·kis·sê

[his] seat .

Hebrew Article | Noun - masculine singular
Strongs 3678
BSB/Thayers 1) seat (of honour), throne, seat, stool <BR> 1a) seat (of honour), throne <BR> 1b) royal dignity, authority, power (fig.)
hak·kis·sê
[his] seat .
21
And Ehud reached with his left hand, pulled the sword from his right thigh, and plunged it into Eglon’s belly.
אֵהוּד֙

אֵהוּד֙

’ê·hūḏ

And Ehud

Hebrew Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
’ê·hūḏ
And Ehud
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשְׁלַ֤ח

וַיִּשְׁלַ֤ח

way·yiš·laḥ

reached

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
reached
שְׂמֹאל֔וֹ

שְׂמֹאל֔וֹ

śə·mō·lōw

with his left

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8040
BSB/Thayers 1) the left, the left hand, the left side <BR> 1a) left <BR> 1b) left hand <BR> 1c) north (as one faces east)
śə·mō·lōw
with his left
יַ֣ד

יַ֣ד

yaḏ

hand ,

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ
hand ,
וַיִּקַּח֙

וַיִּקַּח֙

way·yiq·qaḥ

pulled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
pulled
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַחֶ֔רֶב

הַחֶ֔רֶב

ha·ḥe·reḇ

the sword

Hebrew Article | Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ha·ḥe·reḇ
the sword
מֵעַ֖ל

מֵעַ֖ל

mê·‘al

from

Hebrew Preposition-m
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘al
from
יְמִינ֑וֹ

יְמִינ֑וֹ

yə·mî·nōw

his right

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3225
BSB/Thayers 1) right, right hand, right side <BR> 1a) right hand <BR> 1b) right (of direction) <BR> 1c) south (the direction of the right hand when facing East)
yə·mî·nōw
his right
יֶ֣רֶךְ

יֶ֣רֶךְ

ye·reḵ

thigh ,

Hebrew Noun - feminine singular construct
Strongs 3409
BSB/Thayers 1) thigh, side, loin, base <BR> 1a) thigh <BR> 1a1) outside of thigh (where sword was worn) <BR> 1a2) loins (as the seat of procreative power) <BR> 1b) side (flank) (of object) <BR> 1c) base
ye·reḵ
thigh ,
וַיִּתְקָעֶ֖הָ

וַיִּתְקָעֶ֖הָ

way·yiṯ·qā·‘e·hā

and plunged

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person feminine singular
Strongs 8628
BSB/Thayers 1) to blow, clap, strike, sound, thrust, give a blow, blast <BR> 1a) (Qal) <BR> 1a1) to thrust, drive (of weapon) <BR> 1a2) to give a blast, give a blow <BR> 1a3) to strike or clap hands <BR> 1b) (Niphal) <BR> 1b1) to be blown, blast (of horn) <BR> 1b2) to strike or pledge oneself
way·yiṯ·qā·‘e·hā
and plunged
בְּבִטְנֽוֹ׃

בְּבִטְנֽוֹ׃

bə·ḇiṭ·nōw

it into Eglon’s belly .

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 990
BSB/Thayers 1) belly, womb, body <BR> 1a) belly, abdomen <BR> 1a1) as seat of hunger<BR> 1a2) as seat of mental faculties <BR> 1a3) of depth of Sheol (fig.) <BR> 1b) womb
bə·ḇiṭ·nōw
it into Eglon’s belly .
22
Even the handle sank in after the blade, and Eglon’s fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon’s bowels emptied.
גַֽם־

גַֽם־

ḡam-

Even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
Even
הַנִּצָּ֜ב

הַנִּצָּ֜ב

han·niṣ·ṣāḇ

the handle

Hebrew Article | Noun - masculine singular
Strongs 5325
BSB/Thayers 1) haft, hilt (of sword)
han·niṣ·ṣāḇ
the handle
וַיָּבֹ֨א

וַיָּבֹ֨א

way·yā·ḇō

sank in

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō
sank in
אַחַ֣ר

אַחַ֣ר

’a·ḥar

after

Hebrew Adverb
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥar
after
הַלַּ֗הַב

הַלַּ֗הַב

hal·la·haḇ

the blade ,

Hebrew Article | Noun - masculine singular
Strongs 3851
BSB/Thayers 1) flame, blade <BR> 1a) flame <BR> 1b) of flashing point of spear or blade of sword
hal·la·haḇ
the blade ,
הַחֵ֙לֶב֙

הַחֵ֙לֶב֙

ha·ḥê·leḇ

and Eglon’s fat

Hebrew Article | Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥê·leḇ
and Eglon’s fat
וַיִּסְגֹּ֤ר

וַיִּסְגֹּ֤ר

way·yis·gōr

closed in

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5462
BSB/Thayers 1) to shut, close <BR> 1a) (Qal) <BR> 1a1) to shut <BR> 1a2) to close, close up <BR> 1a3) closed up, closely joined, shut up <BR> 1b) (Niphal) <BR> 1b1) to be shut up <BR> 1b2) to be shut or closed <BR> 1c) (Piel) to shut up, deliver up <BR> 1d) (Pual) to be shut up <BR> 1e) (Hiphil) <BR> 1e1) to deliver up <BR> 1e2) to shut up, imprison
way·yis·gōr
closed in
בְּעַ֣ד

בְּעַ֣ד

bə·‘aḏ

over

Hebrew Preposition
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
bə·‘aḏ
over
הַלַּ֔הַב

הַלַּ֔הַב

hal·la·haḇ

it ,

Hebrew Article | Noun - masculine singular
Strongs 3851
BSB/Thayers 1) flame, blade <BR> 1a) flame <BR> 1b) of flashing point of spear or blade of sword
hal·la·haḇ
it ,
כִּ֣י

כִּ֣י

kî

so that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
so that
לֹ֥א

לֹ֥א

lō

Ehud did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
Ehud did not
שָׁלַ֛ף

שָׁלַ֛ף

šā·lap̄

withdraw

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8025
BSB/Thayers 1) to draw out or off, take off <BR> 1a) (Qal) <BR> 1a1) to draw out <BR> 1a2) to draw off <BR> 1a3) to shoot up, draw out (of blade of grass on roof)
šā·lap̄
withdraw
הַחֶ֖רֶב

הַחֶ֖רֶב

ha·ḥe·reḇ

the sword

Hebrew Article | Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ha·ḥe·reḇ
the sword
מִבִּטְנ֑וֹ

מִבִּטְנ֑וֹ

mib·biṭ·nōw

from his belly .

Hebrew Preposition-m | Noun - feminine singular construct | third person masculine singular
Strongs 990
BSB/Thayers 1) belly, womb, body <BR> 1a) belly, abdomen <BR> 1a1) as seat of hunger<BR> 1a2) as seat of mental faculties <BR> 1a3) of depth of Sheol (fig.) <BR> 1b) womb
mib·biṭ·nōw
from his belly .
הַֽפַּרְשְׁדֹֽנָה׃

הַֽפַּרְשְׁדֹֽנָה׃

hap·par·šə·ḏō·nāh

And Eglon’s bowels

Hebrew Article | Noun - masculine singular | third person feminine singular
Strongs 6574
BSB/Thayers 1) excrement, faeces <BR> 1a) meaning dubious
hap·par·šə·ḏō·nāh
And Eglon’s bowels
וַיֵּצֵ֖א

וַיֵּצֵ֖א

way·yê·ṣê

emptied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
emptied .
23
Then Ehud went out through the porch, closing and locking the doors of the upper room behind him.
אֵה֖וּד

אֵה֖וּד

’ê·hūḏ

Then Ehud

Hebrew Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
’ê·hūḏ
Then Ehud
וַיֵּצֵ֥א

וַיֵּצֵ֥א

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
הַֽמִּסְדְּר֑וֹנָה

הַֽמִּסְדְּר֑וֹנָה

ham·mis·də·rō·w·nāh

through the porch ,

Hebrew Article | Noun - masculine singular | third person feminine singular
Strongs 4528
BSB/Thayers 1) porch, colonnade <BR> 1a) meaning dubious
ham·mis·də·rō·w·nāh
through the porch ,
וַיִּסְגֹּ֞ר

וַיִּסְגֹּ֞ר

way·yis·gōr

closing

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5462
BSB/Thayers 1) to shut, close <BR> 1a) (Qal) <BR> 1a1) to shut <BR> 1a2) to close, close up <BR> 1a3) closed up, closely joined, shut up <BR> 1b) (Niphal) <BR> 1b1) to be shut up <BR> 1b2) to be shut or closed <BR> 1c) (Piel) to shut up, deliver up <BR> 1d) (Pual) to be shut up <BR> 1e) (Hiphil) <BR> 1e1) to deliver up <BR> 1e2) to shut up, imprison
way·yis·gōr
closing
וְנָעָֽל׃

וְנָעָֽל׃

wə·nā·‘āl

and locking

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 5274
BSB/Thayers 1) to bar, lock, bolt <BR> 1a) (Qal) to bar, lock, bolt <BR> 2) to furnish with sandals, shoe <BR> 2a) (Qal) to shoe<BR> 2b) (Hiphil) to give sandals
wə·nā·‘āl
and locking
דַּלְת֧וֹת

דַּלְת֧וֹת

dal·ṯō·wṯ

the doors

Hebrew Noun - feminine plural construct
Strongs 1817
BSB/Thayers 1) door, gate <BR> 1a) a door <BR> 1b) a gate <BR> 1c) (fig.) <BR> 1c1) of chest lid <BR> 1c2) of crocodile jaws <BR> 1c3) of doors of the heavens <BR> 1c4) of an easily-accessible woman
dal·ṯō·wṯ
the doors
הָעַלִיָּ֛ה

הָעַלִיָּ֛ה

hā·‘a·lî·yāh

of the upper room

Hebrew Article | Noun - feminine singular
Strongs 5944
BSB/Thayers 1) roof-room, roof chamber
hā·‘a·lî·yāh
of the upper room
בַּעֲד֖וֹ

בַּעֲד֖וֹ

ba·‘ă·ḏōw

behind him .

Hebrew Preposition | third person masculine singular
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
ba·‘ă·ḏōw
behind him .
24
After Ehud was gone, Eglon’s servants came in and found the doors of the upper room locked. “He must be relieving himself in the cool room,” they said.
וְה֤וּא

וְה֤וּא

wə·hū

After Ehud

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
After Ehud
יָצָא֙

יָצָא֙

yā·ṣā

was gone ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yā·ṣā
was gone ,
וַעֲבָדָ֣יו

וַעֲבָדָ֣יו

wa·‘ă·ḇā·ḏāw

Eglon’s servants

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
wa·‘ă·ḇā·ḏāw
Eglon’s servants
בָּ֔אוּ

בָּ֔אוּ

bā·’ū

came in

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā·’ū
came in
וַיִּרְא֕וּ

וַיִּרְא֕וּ

way·yir·’ū

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
way·yir·’ū
-
וְהִנֵּ֛ה

וְהִנֵּ֛ה

wə·hin·nêh

and found

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
and found
דַּלְת֥וֹת

דַּלְת֥וֹת

dal·ṯō·wṯ

the doors

Hebrew Noun - feminine plural construct
Strongs 1817
BSB/Thayers 1) door, gate <BR> 1a) a door <BR> 1b) a gate <BR> 1c) (fig.) <BR> 1c1) of chest lid <BR> 1c2) of crocodile jaws <BR> 1c3) of doors of the heavens <BR> 1c4) of an easily-accessible woman
dal·ṯō·wṯ
the doors
הָעֲלִיָּ֖ה

הָעֲלִיָּ֖ה

hā·‘ă·lî·yāh

of the upper room

Hebrew Article | Noun - feminine singular
Strongs 5944
BSB/Thayers 1) roof-room, roof chamber
hā·‘ă·lî·yāh
of the upper room
נְעֻל֑וֹת

נְעֻל֑וֹת

nə·‘u·lō·wṯ

locked .

Hebrew Verb - Qal - QalPassParticiple - feminine plural
Strongs 5274
BSB/Thayers 1) to bar, lock, bolt <BR> 1a) (Qal) to bar, lock, bolt <BR> 2) to furnish with sandals, shoe <BR> 2a) (Qal) to shoe<BR> 2b) (Hiphil) to give sandals
nə·‘u·lō·wṯ
locked .
אַ֣ךְ

אַ֣ךְ

’aḵ

“ . . .

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
“ . . .
ה֛וּא

ה֛וּא

hū

He must be

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
He must be
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מֵסִ֥יךְ

מֵסִ֥יךְ

mê·sîḵ

relieving himself

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 5526
BSB/Thayers 1) (Qal) to hedge, fence about, shut in <BR> 2) to block, overshadow, screen, stop the approach, shut off, cover <BR> 2a) (Qal) <BR> 2a1) to screen, cover <BR> 2a2) to cover oneself <BR> 2a3) protector (participle) <BR> 2b) (Hiphil) <BR> 2b1) to screen, cover <BR> 2b2) to cover, defecate (euphemism) <BR> 3) (Qal) to cover, lay over <BR> 4) to weave together <BR> 4a) (Qal) to weave together <BR> 4b) (Pilpel) to weave, weave together
mê·sîḵ
relieving himself
רַגְלָ֖יו

רַגְלָ֖יו

raḡ·lāw

. . .

Hebrew Noun - feminine dual construct | third person masculine singular
Strongs 7272
BSB/Thayers 1) foot <BR> 1a) foot, leg <BR> 1b) of God (anthropomorphic) <BR> 1c) of seraphim, cherubim, idols, animals, table <BR> 1d) according to the pace of (with prep) <BR> 1e) three times (feet, paces)
raḡ·lāw
. . .
הַמְּקֵרָֽה׃

הַמְּקֵרָֽה׃

ham·mə·qê·rāh

in the cool

Hebrew Article | Noun - feminine singular
Strongs 4747
BSB/Thayers 1) coolness, cooling
ham·mə·qê·rāh
in the cool
בַּחֲדַ֥ר

בַּחֲדַ֥ר

ba·ḥă·ḏar

room , ”

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 2315
BSB/Thayers 1) chamber, room, parlour, innermost or inward part, within
ba·ḥă·ḏar
room , ”
וַיֹּ֣אמְר֔וּ

וַיֹּ֣אמְר֔וּ

way·yō·mə·rū

they said .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
they said .
25
So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors—and there was their lord lying dead on the floor.
וַיָּחִ֣ילוּ

וַיָּחִ֣ילוּ

way·yā·ḥî·lū

So they waited

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2342
BSB/Thayers 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained <BR> 1a) (Qal) <BR> 1a1) to dance <BR> 1a2) to twist, writhe <BR> 1a3) to whirl, whirl about <BR> 1b) (Polel) <BR> 1b1) to dance <BR> 1b2) to writhe (in travail with), bear, bring forth <BR> 1b3) to wait anxiously <BR> 1c) (Pulal) <BR> 1c1) to be made to writhe, be made to bear <BR> 1c2) to be brought forth <BR> 1d) (Hophal) to be born <BR> 1e) (Hithpolel) <BR> 1e1) whirling (participle) <BR> 1e2) writhing, suffering torture (participle) <BR> 1e3) to wait longingly <BR> 1f) (Hithpalpel) to be distressed
way·yā·ḥî·lū
So they waited
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
בּ֔וֹשׁ

בּ֔וֹשׁ

bō·wōš

they became worried

Hebrew Verb - Qal - Infinitive construct
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
bō·wōš
they became worried
וְהְנֵּ֛ה

וְהְנֵּ֛ה

wə·hən·nēh

and saw

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hən·nēh
and saw
אֵינֶ֥נּוּ

אֵינֶ֥נּוּ

’ê·nen·nū

that he had still not

Hebrew Adverb | third person masculine singular
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ê·nen·nū
that he had still not
פֹתֵ֖חַ

פֹתֵ֖חַ

p̄ō·ṯê·aḥ

opened

Hebrew Verb - Qal - Participle - masculine singular
Strongs 6605
BSB/Thayers 1) to open <BR> 1a) (Qal) to open <BR> 1b) (Niphal) to be opened, be let loose, be thrown open <BR> 1c) (Piel) <BR> 1c1) to free <BR> 1c2) to loosen <BR> 1c3) to open, open oneself <BR> 1d) (Hithpael) to loose oneself <BR> 2) to carve, engrave <BR> 2a) (Piel) to engrave <BR> 2b) (Pual) to be engraved
p̄ō·ṯê·aḥ
opened
דַּלְת֣וֹת

דַּלְת֣וֹת

dal·ṯō·wṯ

the doors

Hebrew Noun - feminine plural construct
Strongs 1817
BSB/Thayers 1) door, gate <BR> 1a) a door <BR> 1b) a gate <BR> 1c) (fig.) <BR> 1c1) of chest lid <BR> 1c2) of crocodile jaws <BR> 1c3) of doors of the heavens <BR> 1c4) of an easily-accessible woman
dal·ṯō·wṯ
the doors
הָֽעֲלִיָּ֑ה

הָֽעֲלִיָּ֑ה

hå̄·ʿă·lī·yå̄h

of the upper room .

Hebrew Article | Noun - feminine singular
Strongs 5944
BSB/Thayers 1) roof-room, roof chamber
hå̄·ʿă·lī·yå̄h
of the upper room .
וַיִּקְח֤וּ

וַיִּקְח֤וּ

way·yiq·ḥū

Then they took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·ḥū
Then they took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַמַּפְתֵּ֙חַ֙

הַמַּפְתֵּ֙חַ֙

ham·map̄·tê·aḥ

the key

Hebrew Article | Noun - masculine singular
Strongs 4668
BSB/Thayers 1) key, opening instrument
ham·map̄·tê·aḥ
the key
וַיִּפְתָּ֔חוּ

וַיִּפְתָּ֔חוּ

way·yip̄·tā·ḥū

and opened [the doors] —

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 6605
BSB/Thayers 1) to open <BR> 1a) (Qal) to open <BR> 1b) (Niphal) to be opened, be let loose, be thrown open <BR> 1c) (Piel) <BR> 1c1) to free <BR> 1c2) to loosen <BR> 1c3) to open, open oneself <BR> 1d) (Hithpael) to loose oneself <BR> 2) to carve, engrave <BR> 2a) (Piel) to engrave <BR> 2b) (Pual) to be engraved
way·yip̄·tā·ḥū
and opened [the doors] —
וְהִנֵּה֙

וְהִנֵּה֙

wə·hin·nêh

and there

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
and there
אֲדֹ֣נֵיהֶ֔ם

אֲדֹ֣נֵיהֶ֔ם

’ă·ḏō·nê·hem

was their lord

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·nê·hem
was their lord
נֹפֵ֥ל

נֹפֵ֥ל

nō·p̄êl

lying

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
nō·p̄êl
lying
מֵֽת׃

מֵֽת׃

mêṯ

dead

Hebrew Verb - Qal - Participle - masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mêṯ
dead
אַ֖רְצָה

אַ֖רְצָה

’ar·ṣāh

on the floor .

Hebrew Noun - feminine singular | third person feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣāh
on the floor .
26
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
וְאֵה֥וּד

וְאֵה֥וּד

wə·’ê·hūḏ

Ehud, however ,

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 164
BSB/Thayers Ehud = |I will give thanks: I will be praised| or |undivided, union| in (1Ch. 8:6) only<BR> 1) Benjamite judge of Israel, deliverer of Israel from Moab<BR> 2) another Benjamite, son of Bilhan (1Ch 8:6)
wə·’ê·hūḏ
Ehud, however ,
נִמְלַ֖ט

נִמְלַ֖ט

nim·laṭ

had escaped

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
nim·laṭ
had escaped
עַ֣ד

עַ֣ד

‘aḏ

while

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
while
הִֽתְמַהְמְהָ֑ם

הִֽתְמַהְמְהָ֑ם

hiṯ·mah·mə·hām

the servants waited .

Hebrew Verb - Hitpael - Infinitive construct | third person masculine plural
Strongs 4102
BSB/Thayers 1) (Hithpalpel) to linger, tarry, wait, delay
hiṯ·mah·mə·hām
the servants waited .
וְהוּא֙

וְהוּא֙

wə·hū

He

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
He
עָבַ֣ר

עָבַ֣ר

‘ā·ḇar

passed by

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ā·ḇar
passed by
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַפְּסִילִ֔ים

הַפְּסִילִ֔ים

hap·pə·sî·lîm

the idols

Hebrew Article | Noun - masculine plural
Strongs 6456
BSB/Thayers 1) image, idol, graven image
hap·pə·sî·lîm
the idols
וַיִּמָּלֵ֖ט

וַיִּמָּלֵ֖ט

way·yim·mā·lêṭ

and escaped

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
way·yim·mā·lêṭ
and escaped
הַשְּׂעִירָֽתָה׃

הַשְּׂעִירָֽתָה׃

haś·śə·‘î·rā·ṯāh

to Seirah .

Hebrew Article | Noun - proper - feminine singular | third person feminine singular
Strongs 8167
BSB/Thayers Seirath = |the shaggy|<BR> 1) a place probably in southeast Ephraim
haś·śə·‘î·rā·ṯāh
to Seirah .
27
On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader.
וַיְהִ֣י

וַיְהִ֣י

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
בְּבוֹא֔וֹ

בְּבוֹא֔וֹ

bə·ḇō·w·’ōw

On arriving [in Seirah] ,

Hebrew Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bə·ḇō·w·’ōw
On arriving [in Seirah] ,
וַיִּתְקַ֥ע

וַיִּתְקַ֥ע

way·yiṯ·qa‘

he blew

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8628
BSB/Thayers 1) to blow, clap, strike, sound, thrust, give a blow, blast <BR> 1a) (Qal) <BR> 1a1) to thrust, drive (of weapon) <BR> 1a2) to give a blast, give a blow <BR> 1a3) to strike or clap hands <BR> 1b) (Niphal) <BR> 1b1) to be blown, blast (of horn) <BR> 1b2) to strike or pledge oneself
way·yiṯ·qa‘
he blew
בַּשּׁוֹפָ֖ר

בַּשּׁוֹפָ֖ר

baš·šō·w·p̄ār

the ram’s horn

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7782
BSB/Thayers 1) horn, ram's horn
baš·šō·w·p̄ār
the ram’s horn
בְּהַ֣ר

בְּהַ֣ר

bə·har

throughout the hill country

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
bə·har
throughout the hill country
אֶפְרָ֑יִם

אֶפְרָ֑יִם

’ep̄·rā·yim

of Ephraim .

Hebrew Noun - proper - masculine singular
Strongs 669
BSB/Thayers Ephraim = |double ash-heap: I shall be doubly fruitful|<BR> 1) second son of Joseph, blessed by him and given preference over first son, Manasseh <BR> 2) the tribe, Ephraim <BR> 3) the mountain country of Ephraim <BR> 4) sometimes used name for the northern kingdom (Hosea or Isaiah) <BR> 5) a city near Baal-hazor <BR> 6) a chief gate of Jerusalem
’ep̄·rā·yim
of Ephraim .
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

The Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
The Israelites
יִשְׂרָאֵ֛ל

יִשְׂרָאֵ֛ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וַיֵּרְד֨וּ

וַיֵּרְד֨וּ

way·yê·rə·ḏū

came down

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
way·yê·rə·ḏū
came down
עִמּ֧וֹ

עִמּ֧וֹ

‘im·mōw

with him

Hebrew Preposition | third person masculine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mōw
with him
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָהָ֖ר

הָהָ֖ר

hā·hār

the hills ,

Hebrew Article | Noun - masculine singular
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
hā·hār
the hills ,
וְה֥וּא

וְה֥וּא

wə·hū

and he became their leader

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
and he became their leader
לִפְנֵיהֶֽם׃

לִפְנֵיהֶֽם׃

lip̄·nê·hem

. . . .

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê·hem
. . . .
28
“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and they did not allow anyone to cross over.
רִדְפ֣וּ

רִדְפ֣וּ

riḏ·p̄ū

“ Follow

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7291
BSB/Thayers 1) to be behind, follow after, pursue, persecute, run after<BR> 1a) (Qal) <BR> 1a1) to pursue, put to flight, chase, dog, attend closely upon <BR> 1a2) to persecute, harass (fig) <BR> 1a3) to follow after, aim to secure (fig) <BR> 1a4) to run after (a bribe) (fig) <BR> 1b) (Niphal) <BR> 1b1) to be pursued <BR> 1b2) one pursued (participle) <BR> 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue <BR> 1d) (Pual) to be pursued, be chased away <BR> 1e) (Hiphil) to pursue, chase
riḏ·p̄ū
“ Follow
אַחֲרַ֔י

אַחֲרַ֔י

’a·ḥă·ray

me , ”

Hebrew Preposition | first person common singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·ray
me , ”
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

he told them ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he told them ,
אֲלֵהֶם֙

אֲלֵהֶם֙

’ă·lê·hem

. . .

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
. . .
כִּֽי־

כִּֽי־

kî-

“ for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
“ for
יְהוָ֧ה

יְהוָ֧ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נָתַ֨ן

נָתַ֨ן

nā·ṯan

has delivered

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯan
has delivered
אֹיְבֵיכֶ֛ם

אֹיְבֵיכֶ֛ם

’ō·yə·ḇê·ḵem

your enemies

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·ḵem
your enemies
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מוֹאָ֖ב

מוֹאָ֖ב

mō·w·’āḇ

the Moabites

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
the Moabites
בְּיֶדְכֶ֑ם

בְּיֶדְכֶ֑ם

bə·yeḏ·ḵem

into your hand . ”

Hebrew Preposition-b | Noun - feminine singular construct | second person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yeḏ·ḵem
into your hand . ”
וַיֵּרְד֣וּ

וַיֵּרְד֣וּ

way·yê·rə·ḏū

So they followed him down

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
way·yê·rə·ḏū
So they followed him down
אַחֲרָ֗יו

אַחֲרָ֗יו

’a·ḥă·rāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rāw
. . .
וַֽיִּלְכְּד֞וּ

וַֽיִּלְכְּד֞וּ

way·yil·kə·ḏū

and seized

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
way·yil·kə·ḏū
and seized
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מַעְבְּר֤וֹת

מַעְבְּר֤וֹת

ma‘·bə·rō·wṯ

the fords

Hebrew Noun - feminine plural construct
Strongs 4569
BSB/Thayers 1) ford, pass, passing <BR> 1a) ford <BR> 1b) pass <BR> 1c) passing, sweep
ma‘·bə·rō·wṯ
the fords
הַיַּרְדֵּן֙

הַיַּרְדֵּן֙

hay·yar·dên

of the Jordan

Hebrew Article | Noun - proper - feminine singular
Strongs 3383
BSB/Thayers Jordan = |descender|<BR> 1) the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km)
hay·yar·dên
of the Jordan
לְמוֹאָ֔ב

לְמוֹאָ֔ב

lə·mō·w·’āḇ

leading to Moab ,

Hebrew Preposition-l | Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
lə·mō·w·’āḇ
leading to Moab ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

and did not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
and did not
נָתְנ֥וּ

נָתְנ֥וּ

nā·ṯə·nū

allow

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯə·nū
allow
אִ֖ישׁ

אִ֖ישׁ

’îš

anyone

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
anyone
לַעֲבֹֽר׃

לַעֲבֹֽר׃

la·‘ă·ḇōr

to cross over .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
la·‘ă·ḇōr
to cross over .
29
At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.
הַהִ֗יא

הַהִ֗יא

ha·hî

At that

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hî
At that
בָּעֵ֣ת

בָּעֵ֣ת

bā·‘êṯ

time

Hebrew Preposition-b, Article | Noun - common singular
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bā·‘êṯ
time
וַיַּכּ֨וּ

וַיַּכּ֨וּ

way·yak·kū

they struck down

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yak·kū
they struck down
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כַּעֲשֶׂ֤רֶת

כַּעֲשֶׂ֤רֶת

ka·‘ă·śe·reṯ

about ten

Hebrew Preposition-k | Number - masculine singular construct
Strongs 6235
BSB/Thayers 1) ten <BR> 1a) ten <BR> 1b) with other numbers
ka·‘ă·śe·reṯ
about ten
אֲלָפִים֙

אֲלָפִים֙

’ă·lā·p̄îm

thousand

Hebrew Number - masculine plural
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
’ă·lā·p̄îm
thousand
מוֹאָ֜ב

מוֹאָ֜ב

mō·w·’āḇ

Moabites ,

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
Moabites ,
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
שָׁמֵ֖ן

שָׁמֵ֖ן

šā·mên

robust

Hebrew Adjective - masculine singular
Strongs 8082
BSB/Thayers 1) fat, rich, robust <BR> 1a) fat, rich (of food) <BR> 1b) stout, robust (of men)
šā·mên
robust
וְכָל־

וְכָל־

wə·ḵāl

and

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and
חָ֑יִל

חָ֑יִל

ḥā·yil

valiant

Hebrew Noun - masculine singular
Strongs 2428
BSB/Thayers 1) strength, might, efficiency, wealth, army <BR> 1a) strength <BR> 1b) ability, efficiency <BR> 1c) wealth <BR> 1d) force, army
ḥā·yil
valiant
אִ֔ישׁ

אִ֔ישׁ

’îš

men .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
men .
וְלֹ֥א

וְלֹ֥א

wə·lō

Not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
Not
אִ֣ישׁ

אִ֣ישׁ

’îš

one

Hebrew Noun - masculine singular construct
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
one
נִמְלַ֖ט

נִמְלַ֖ט

nim·laṭ

of them escaped

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 4422
BSB/Thayers 1) to slip away, escape, deliver, save, be delivered<BR> 1a)(Niphal) <BR> 1a1) to slip away <BR> 1a2) to escape <BR> 1a3) to be delivered <BR> 1b) (Piel) <BR> 1b1) to lay, let slip out (of eggs) <BR> 1b2) to let escape <BR> 1b3) to deliver, save (life) <BR> 1c) (Hiphil) <BR> 1c1) to give birth to <BR> 1c2) to deliver <BR> 1d) (Hithpael) <BR> 1d1) to slip forth, slip out, escape <BR> 1d2) to escape
nim·laṭ
of them escaped
אִֽישׁ׃

אִֽישׁ׃

’îš

. . . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . . .
30
So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years.
מוֹאָב֙

מוֹאָב֙

mō·w·’āḇ

So Moab

Hebrew Noun - proper - feminine singular
Strongs 4124
BSB/Thayers Moab = |of his father| <BR> n pr m <BR> 1) a son of Lot by his eldest daughter <BR> 2) the nation descended from the son of Lot <BR> n pr loc <BR> 3) the land inhabited by the descendants of the son of Lot
mō·w·’āḇ
So Moab
וַתִּכָּנַ֤ע

וַתִּכָּנַ֤ע

wat·tik·kā·na‘

was subdued

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person feminine singular
Strongs 3665
BSB/Thayers 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection <BR> 1a) (Niphal) <BR> 1a1) to humble oneself <BR> 1a2) to be humbled, be subdued <BR> 1b) (Hiphil) <BR> 1b1) to humble <BR> 1b2) to subdue
wat·tik·kā·na‘
was subdued
תַּ֖חַת

תַּ֖חַת

ta·ḥaṯ

under

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
under
יַ֣ד

יַ֣ד

yaḏ

the hand

Hebrew Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yaḏ
the hand
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
הַה֔וּא

הַה֔וּא

ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
בַּיּ֣וֹם

בַּיּ֣וֹם

bay·yō·wm

day ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day ,
הָאָ֖רֶץ

הָאָ֖רֶץ

hā·’ā·reṣ

and the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
and the land
וַתִּשְׁקֹ֥ט

וַתִּשְׁקֹ֥ט

wat·tiš·qōṭ

had rest

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 8252
BSB/Thayers 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed <BR> 1a) (Qal) <BR> 1a1) to be quiet, be undisturbed <BR> 1a1a) to be at peace (of land) <BR> 1a2) to be quiet, be inactive <BR> 1b) (Hiphil) <BR> 1b1) to show quietness <BR> 1b1a) quietness, display of quietness (subst) <BR> 1b2) to quiet, be quiet <BR> 1b3) to cause quietness, pacify, allay
wat·tiš·qōṭ
had rest
שְׁמוֹנִ֥ים

שְׁמוֹנִ֥ים

šə·mō·w·nîm

for eighty

Hebrew Number - common plural
Strongs 8084
BSB/Thayers 1) eighty, fourscore <BR> 1a) eighty (as cardinal number) <BR> 1b) eightieth (as ordinal number) <BR> 1c) in combination with other numbers
šə·mō·w·nîm
for eighty
שָׁנָֽה׃ס

שָׁנָֽה׃ס

šā·nāh

years .

Hebrew Noun - feminine singular
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
šā·nāh
years .
31
After Ehud came Shamgar son of Anath. And he too saved Israel, striking down six hundred Philistines with an oxgoad.
שַׁמְגַּ֣ר

שַׁמְגַּ֣ר

šam·gar

Shamgar

Hebrew Noun - proper - masculine singular
Strongs 8044
BSB/Thayers Shamgar = |sword|<BR> 1) son of Anath and a judge of Israel; with an ox-goad he slew 600 Philistines and delivered Israel
šam·gar
Shamgar
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
עֲנָ֔ת

עֲנָ֔ת

‘ă·nāṯ

of Anath .

Hebrew Noun - proper - masculine singular
Strongs 6067
BSB/Thayers Anath = |answer|<BR> 1) father of Shamgar
‘ă·nāṯ
of Anath .
ה֖וּא

ה֖וּא

hū

And he too

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
And he too
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֹּ֥שַׁע

וַיֹּ֥שַׁע

way·yō·ša‘

saved

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
way·yō·ša‘
saved
גַּם־

גַּם־

gam-

. . .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
. . .
יִשְׂרָאֵֽל׃ס

יִשְׂרָאֵֽל׃ס

yiś·rā·’êl

Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ,
וַיַּ֤ךְ

וַיַּ֤ךְ

way·yaḵ

striking down

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
striking down
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שֵֽׁשׁ־

שֵֽׁשׁ־

šêš-

six

Hebrew Number - feminine singular
Strongs 8337
BSB/Thayers 1) six <BR> 1a) six (cardinal number) <BR> 1b) sixth (ordinal number) <BR> 1c) in combination with other numbers
šêš-
six
מֵא֣וֹת

מֵא֣וֹת

mê·’ō·wṯ

hundred

Hebrew Number - feminine plural
Strongs 3967
BSB/Thayers 1) hundred <BR> 1a) as simple number <BR> 1b) as part of larger number <BR> 1c) as a fraction-one one-hundredth (1/100)
mê·’ō·wṯ
hundred
אִ֔ישׁ

אִ֔ישׁ

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
פְּלִשְׁתִּים֙

פְּלִשְׁתִּים֙

pə·liš·tîm

Philistines

Hebrew Noun - proper - masculine plural
Strongs 6430
BSB/Thayers Philistine = |immigrants|<BR> 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
pə·liš·tîm
Philistines
בְּמַלְמַ֖ד

בְּמַלְמַ֖ד

bə·mal·maḏ

with an oxgoad

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4451
BSB/Thayers 1) ox goad
bə·mal·maḏ
with an oxgoad
הַבָּקָ֑ר

הַבָּקָ֑ר

hab·bā·qār

. . . .

Hebrew Article | Noun - masculine singular
Strongs 1241
BSB/Thayers 1) cattle, herd, oxen, ox <BR> 1a) cattle (generic pl. but sing. in form-coll) <BR> 1b) herd (particular one) <BR> 1c) head of cattle (individually)
hab·bā·qār
. . . .
וְאַחֲרָ֤יו

וְאַחֲרָ֤יו

wə·’a·ḥă·rāw

After Ehud

Hebrew Conjunctive waw | Preposition | third person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
wə·’a·ḥă·rāw
After Ehud
הָיָה֙

הָיָה֙

hā·yāh

came

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
came