men
-
Ton
In my
prōton
first
logon
book ,
ō
O
Theophile
Theophilus ,
epoiēsamēn
I wrote
peri
about
pantōn
all
hōn
that
Iēsous
Jesus
ho
ērxato
began
te
poiein
to do
kai
and
didaskein
to teach ,
achri
until
hēs
the
hēmeras
day
anelēmphthē
He was taken up [to heaven] ,
enteilamenos
after giving instructions
dia
through
Hagiou
[the] Holy
Pneumatos
Spirit
tois
to the
apostolois
apostles
hous
exelexato
He had chosen .
meta
After
auton
His
to
pathein
suffering ,
parestēsen
He presented
heauton
Himself
hois
to [them]
en
with
pollois
many
tekmēriois
convincing proofs
zōnta
[that] He was alive .
optanomenos
He appeared
autois
to them
di’
over [a span ]
tesserakonta
of forty
hēmerōn
days
legōn
spoke
ta
tēs
basileias
kingdom
tou
Theou
of God .
Kai
And
synalizomenos
while they were gathered together ,
parēngeilen
He commanded
them :
mē
vvv
chōrizesthai
“ Do not leave
apo
. . .
Hierosolymōn
Jerusalem ,
alla
but
perimenein
wait for
tēn
the [gift]
Patros
Father
epangelian
promised ,
Hēn
which
ēkousate
you have heard
mou
Me [ discuss ] .
hoti
For
Iōannēs
John
ebaptisen
baptized
hydati
with water ,
de
ou
pollas
in a few
tautas
hymeis
you
baptisthēsesthe
will be baptized
Hagiō
Pneumati
Spirit . ”
oun
So
Hoi
[when] they
synelthontes
came together ,
ērōtōn
they asked
Him
legontes
- ,
Kyrie
“ Lord ,
{will You} at
toutō
this
tō
chronō
time
ei
apokathistaneis
restore
basileian
Israēl
to Israel ? ”
pros
autous
. . . ,
estin
“ It is
Ouch
not
hymōn
for you
gnōnai
to know
chronous
times
ē
or
kairous
seasons
Patēr
etheto
has fixed
by
idia
His own
tē
exousia
authority .
Eipen
[Jesus] replied
But
lēmpsesthe
you will receive
dynamin
power
[when] the
Holy
epelthontos
comes
eph’
upon
hymas
you ,
esesthe
you will be
My
martyres
witnesses
in
Ierousalēm
pasē
Ioudaia
Judea
Samareia
Samaria ,
heōs
eschatou
[the] ends
of the
gēs
earth . ”
[After]
eipōn
He had said
tauta
this ,
autōn
they
blepontōn
watched as
epērthē
He was taken up ,
nephelē
a cloud
hypelaben
hid
from
their
tōn
ophthalmōn
sight .
hōs
ēsan
They were
atenizontes
looking intently
eis
into
ton
ouranon
sky
autou
as He
poreuomenou
was going ,
[when]
idou
suddenly
dyo
two
andres
esthēsesi
dressed
leukais
white
pareistēkeisan
stood beside
them .
Andres
“ Men
Galilaioi
of Galilee , ”
hoi
eipan
they said ,
ti
“ why
hestēkate
do you stand [here]
blepontes
looking
sky ?
houtos
This
[same]
Jesus ,
who
analēmphtheis
has been taken
aph’
heaven ,
houtōs
eleusetai
will come back
hon
in the same way
tropon
etheasasthe
you have seen
poreuomenon
go
heaven . ”
Tote
Then
hypestrepsan
they returned
Jerusalem
orous
[the] Mount
kaloumenou
of
Elaiōnos
Olives ,
is
engys
near
[the city] ,
sabbatou
a Sabbath day’s
hodon
journey
echon
away .
hote
When
eisēlthon
they arrived ,
anebēsan
they went
hyperōon
upper room
hou
where
they were
katamenontes
staying :
Petros
Peter
John ,
Iakōbos
James
Andreas
Andrew ,
Philippos
Philip
Thōmas
Thomas ,
Bartholomaios
Bartholomew
Maththaios
Matthew ,
James [son]
Halphaiou
of Alphaeus ,
Simōn
Simon
Zēlōtēs
Zealot ,
Ioudas
Judas [son]
Iakōbou
of James .
homothymadon
With one accord
houtoi
pantes
proskarterountes
continued
proseuchē
in prayer ,
syn
along with
gynaixin
[the] women
Mariam
Mary
mētri
mother
Iēsou
of Jesus ,
adelphois
brothers .
In
tautais
those
tais
hēmerais
anastas
stood up
mesō
among
adelphōn
brothers
epi
( a gathering of
onomatōn
ēn
hōsei
hekaton
a hundred
eikosi
[and] twenty )
ochlos
[and]
auto
eipen
said ,
“ vvv
adelphoi
Brothers ,
graphēn
Scripture
edei
had to
plērōthēnai
be fulfilled
hēn
Hagion
Pneuma
proeipen
foretold
stomatos
[the] mouth
Dauid
of David
concerning
Iouda
Judas ,
genomenou
became
hodēgou
a guide
for those who
syllabousin
arrested
Iēsoun
Jesus .
He was
one of
hēmin
our
katērithmēmenos
number
elachen
shared
klēron
tautēs
in this
diakonias
ministry . ”
( Now
ek
misthou
[the] reward
for [his]
adikias
wickedness
Houtos
[Judas]
ektēsato
bought
chōrion
a field ;
[there]
genomenos
he fell
prēnēs
headlong
elakēsen
and burst open
mesos
in [the] middle ,
panta
his
splanchna
intestines
exechythē
spilled out .
egeneto
[This] became
gnōston
known
pasi
to all
katoikousin
who lived
in Jerusalem ,
hōste
so
klēthēnai
they called
ekeino
field
own
dialektō
language
Hakeldamach
Akeldama ,
tout’
is ,
Chōrion
Field
haimatos
of Blood .)
gar
“ For
Gegraptai
it is written
biblō
[the] book
Psalmōn
of Psalms :
‘ {May} his
hē
epaulis
place
Genēthētō
be
erēmos
deserted ;
estō
let there be
no
[one]
katoikōn
to dwell
autē
it ,’
and ,
heteros
‘ {May} another
labetō
take
Tēn
episkopēn
position .’
Therefore
Dei
it is necessary [to choose]
one of the
andrōn
synelthontōn
who have accompanied
us
panti
[the] whole
hō
Kyrios
Lord
eisēlthen
went in
exēlthen
out
hēmas
us ,
arxamenos
beginning
Iōannou
John’s
baptismatos
baptism
[Jesus] was taken up
hēmōn
us .
hena
[For] one
toutōn
of these
genesthai
must become
martyra
a witness
anastaseōs
resurrection . ”
[So]
estēsan
they proposed
two [men] :
Iōsēph
Joseph
kaloumenon
called
Barsabban
Barsabbas
hos
( -
epeklēthē
[also] known as
Ioustos
Justus)
Maththian
Matthias .
proseuxamenoi
they prayed
Sy
You
kardiognōsta
know everyone’s heart
. . . .
anadeixon
Show [us]
these
exelexō
You have chosen
labein
to take up
topon
ministry
apostolēs
apostleship ,
Judas
parebē
abandoned
poreuthēnai
to go
idion
[rightful]
place . ”
edōkan
they cast
klērous
lots
klēros
lot
epesen
fell
Matthias ;
[so]
synkatepsēphisthē
he was added
hendeka
eleven
apostolōn
apostles .