Ti
What ,
oun
then ,
to
[is] the
perisson
advantage
tou
of
Ioudaiou
[being] a Jew ?
ē
Or
tis
what [is]
hē
the
ōpheleia
value
tēs
-
peritomēs
of circumcision ?
poly
Much
kata
in
panta
every
tropon
way .
gar
vvv
men
prōton
First of all
hoti
- ,
episteuthēsan
they have been entrusted with
ta
logia
very words
Theou
of God .
What
ei
if
tines
some
ēpistēsan
did not have faith ?
autōn
{Will} their
apistia
lack of faith
mē
katargēsei
nullify
God’s
tēn
pistin
faithfulness ?
genoito
Certainly not !
de
ho
Theos
{Let} God
ginesthō
be
alēthēs
true
and
pas
anthrōpos
man
pseustēs
a liar .
kathōs
As
gegraptai
it is written
Hopōs
- :
an
“ So that
dikaiōthēs
You may be proved right
en
when
sou
You
tois
logois
speak
kai
nikēseis
victorious
se
tō
krinesthai
judge .”
But
Ei
hēmōn
our
adikia
unrighteousness
synistēsin
highlights
dikaiosynēn
the righteousness
of God ,
ti
what
eroumen
shall we say ?
[That]
God
[is]
adikos
unjust
epipherōn
to inflict
[His]
orgēn
wrath [on us] ?
legō
I am speaking
anthrōpon
human terms .
epei
In that case ,
pōs
how
{could} God
krinei
judge
ton
kosmon
world ?
kagō
{am} I
eti
still
krinomai
condemned
hōs
as
hamartōlos
a sinner ?
However ,
emō
my
pseusmati
falsehood
eperisseusen
accentuates
alētheia
truthfulness ,
eis
to the increase
autou
of His
doxan
glory ,
why
[Why]
not [say] ,
blasphēmoumetha
slanderously
phasin
claim [that]
hēmas
we
legein
say ,
“ -
Poiēsōmen
Let us do
kaka
evil
hina
that
agatha
good
elthē
may result ” ?
hōn
Their
krima
condemnation
estin
is
endikon
deserved !
then ?
proechometha
Are we any better ?
ou
Not
pantōs
at all .
For
proētiasametha
we have already made the charge
Ioudaious
[that] Jews
Hellēnas
Greeks
te
alike
einai
are
pantas
all
hyph’
under
hamartian
sin .
“ There is
Ouk
no one
dikaios
righteous ,
oude
not even
heis
one .
There is
ouk
who
syniōn
understands ,
ekzētōn
seeks
Theon
God .
pantes
All
exeklinan
have turned away ,
hama
ēchreōthēsan
they have together become worthless ;
there is
poiōn
does
chrēstotēta
good ,
not
heōs
even
henos
one . ”
“ Their
larynx
throats [are]
aneōgmenos
open
taphos
graves ;
tais
their
glōssais
tongues
edoliousan
practice deceit . ”
ios
“ [The] venom
aspidōn
of vipers
hypo
[is] on
cheilē
lips . ”
“ [Their]
stoma
mouths
gemei
are full
aras
of cursing
pikrias
bitterness . ”
hoi
podes
feet [are]
oxeis
swift
ekcheai
to shed
haima
blood ;
syntrimma
ruin
talaipōria
misery
[lie] in
hodois
wake ,
hodon
[the] way
eirēnēs
of peace
egnōsan
they have not known . ”
no
phobos
fear
of God
apenanti
before
tōn
ophthalmōn
eyes .”
Now
Oidamen
we know
hosa
whatever
nomos
law
legei
says ,
lalei
it says
to those who are
nomō
law ,
so that
pan
mouth
phragē
may be silenced
whole
kosmos
world
genētai
hypodikos
held accountable
Theō
to God .
dioti
Therefore
pasa
one
sarx
. . .
dikaiōthēsetai
will be justified
enōpion
in His sight
ex
by
ergōn
works
nomou
of the law .
[the] law
dia
merely brings
epignōsis
awareness
hamartias
of sin .
Nyni
now ,
chōris
apart from
[the] law ,
dikaiosynē
[the] righteousness
pephanerōtai
has been revealed ,
martyroumenē
as attested
Law
prophētōn
Prophets .
And
[this] righteousness
[from] God
[comes] through
pisteōs
faith
Iēsou
in Jesus
Christou
Christ
tous
pisteuontas
believe .
diastolē
distinction ,
for
hēmarton
have sinned
hysterountai
fall short
of the
doxēs
glory
dikaioumenoi
[and are] justified
dōrean
freely
tē
His
chariti
grace
through
apolytrōseōs
redemption
[is] in
Christō
Jesus .
proetheto
presented
hon
[Him]
hilastērion
[as the] atoning sacrifice
haimati
blood ,
in order
endeixin
to demonstrate
dikaiosynēs
righteousness ,
because
anochē
forbearance
paresin
[He] had passed over
hamartēmatōn
sins
progegonotōn
committed beforehand .
the [one]
ek
[who has]
in Jesus .
pros
[He did this]
righteousness
at
nyn
present
kairō
time ,
so as
auton
to be
dikaion
just
dikaiounta
to justify
Pou
Where ,
then, [is]
kauchēsis
boasting ?
exekleisthē
It is excluded .
On
poiou
principle ?
[On] that
of works ?
ouchi
No ,
alla
but
on
[that]
of faith .
logizometha
we maintain that
a man
dikaiousthai
is justified
pistei
by faith
Ē
[Is God] the
Ioudaiōn
of Jews
monon
only ?
[Is He] not
ethnōn
[the God] of Gentiles
too ?
nai
Yes ,
of Gentiles
too ,
eiper
since [there is only]
God ,
hos
dikaiōsei
will justify
peritomēn
[the] circumcised
akrobystian
[the] uncircumcised
that [same]
faith .
katargoumen
Do we, then, nullify
Nomon
[this]
faith ?
Instead ,
histanomen
we uphold
nomon
[the] law .