de
-
Eipen
[Jesus] said
pros
to
autou
His
tous
mathētas
disciples ,
estin
“ It is
Anendekton
inevitable
mē
. . .
tou
that
ta
skandala
stumbling blocks
elthein
will come ,
plēn
but
ouai
woe [ to the one ]
di’
through
hou
whom
erchetai
they come !
lysitelei
It would be better
autō
for him
ei
to have
lithos
a millstone
mylikos
perikeitai
hung
peri
around
his
ton
trachēlon
neck
kai
and
erriptai
to be thrown
eis
into
tēn
the
thalassan
sea
ē
than
hina
{to cause}
hena
one
toutōn
of these
tōn
mikrōn
little [ones]
skandalisē
to stumble .
Prosechete
Watch
heautois
yourselves .
ean
If
sou
your
ho
adelphos
brother
hamartē
sins ,
epitimēson
rebuke
him ;
if
metanoēsē
he repents ,
aphes
forgive
him .
heptakis
seven times
tēs
in a
hēmeras
day ,
epistrepsē
returns
se
legōn
to say ,
Metanoō
‘ I repent , ’
aphēseis
you must forgive
him . ”
Even
hamartēsē
he sins
against
you
Kai
hoi
The
apostoloi
apostles
eipan
said
tō
to the
Kyriō
Lord ,
Prosthes
“ Increase
hēmin
our
pistin
faith ! ”
And
Kyrios
Lord
answered ,
Ei
“ If
echete
you have
faith
hōs
the size
kokkon
vvv
sinapeōs
of a mustard seed ,
an
elegete
you can say
tautē
to this
tē
sykaminō
mulberry tree ,
Ekrizōthēti
‘ Be uprooted
phyteuthēti
planted
en
in
thalassē
sea , ’
hypēkousen
it will obey
hymin
you .
Tis
Which
ex
of
hymōn
echōn
[whose]
doulon
servant
hos
eiselthonti
comes in
ek
from
arotriōnta
plowing
or
poimainonta
shepherding
in the
agrou
field
erei
will say
to him ,
parelthōn
‘ Come
Eutheōs
at once
anapese
[and] sit down to eat ’ ?
all’
Instead ,
ouchi
won’t he tell
him ,
Hetoimason
‘ Prepare
ti
deipnēsō
my meal
perizōsamenos
dress yourself
diakonei
to serve
moi
me
heōs
while
phagō
I eat
piō
drink ;
meta
afterward
tauta
sy
phagesai
may eat
piesai
drink ’?
echei
Does he
charin
thank
doulō
hoti
because
epoiēsen
he did
what
diatachthenta
he was told ?
houtōs
So
hymeis
also ,
hotan
when
poiēsēte
you have done
panta
everything
commanded
of you ,
legete
should say ,
esmen
‘ We are
achreioi
unworthy
Douloi
servants ;
pepoiēkamen
we have only done
ōpheilomen
our duty
poiēsai
. . . . ’”
While
egeneto
poreuesthai
[Jesus] was on His way
Ierousalēm
Jerusalem ,
autos
He
diērcheto
was passing
dia
meson
between
Samareias
Samaria
Galilaias
Galilee .
As
eiserchomenou
entered
tina
one of
kōmēn
[the] villages ,
apēntēsan
was met
deka
by ten
leproi
lepers
andres
. . . .
[They]
estēsan
stood
porrōthen
at a distance
autoi
ēran
raised
phōnēn
[their] voices ,
legontes
shouting ,
Iēsou
“ Jesus ,
Epistata
Master ,
eleēson
have mercy on
hēmas
us ! ”
idōn
When [Jesus] saw [them] ,
eipen
He said
autois
. . . ,
Poreuthentes
“ Go ,
epideixate
show
heautous
yourselves
tois
hiereusin
priests . ”
as
autous
they
hypagein
were on their way ,
ekatharisthēsan
they were cleansed .
When
Heis
autōn
them
saw
iathē
he was healed ,
hypestrepsen
he came back ,
doxazōn
praising
Theon
God
megalēs
a loud
phōnēs
voice .
epesen
He fell
epi
prosōpon
facedown
para
at
[Jesus’]
podas
feet
eucharistōn
in thanksgiving
to Him —
he
ēn
was
Samaritēs
a Samaritan .
Ouchi
“ {Were} not
[all]
ten
cleansed ? ”
Iēsous
Jesus
Apokritheis
asked
- .
pou
“ Where then are
the [other]
ennea
nine ?
heurethēsan
Was no one found
ouch
except
houtos
this
allogenēs
foreigner
hypostrepsantes
to return
dounai
[and] give
doxan
glory
Theō
to God ? ”
Then
Anastas
“ Rise
poreuou
[and] go ;
hē
pistis
sesōken
has made you well
. . . ! ”
Eperōtētheis
When asked
hypo
by
Pharisaiōn
Pharisees
pote
basileia
kingdom
Theou
of God
would come ,
apekrithē
[Jesus] replied
“ The
Ouk
{will} not
come
with
paratērēseōs
observable signs .
Idou
‘ Look ,
hōde
here [it is] , ’
Ekei
‘ There [it is] . ’
gar
For
idou
you see ,
is
in your
entos
midst . ”
oude
Nor
erousin
will [people] say ,
hēmerai
“ [The] time
Eleusontai
is coming
hote
epithymēsete
you will long
idein
to see
mian
of the
hēmerōn
days
Huiou
Son
anthrōpou
of Man ,
ouk
opsesthe
you will not see [it] .
[People] will tell
you ,
ekei
there [He is] ! ’
here [He is] ! ’
{Do} not
apelthēte
go out
mēde
[or]
diōxēte
chase after [them] .
hōsper
just as
astrapē
lightning
astraptousa
flashes
lampei
[and] lights up
ouranon
sky
[one end]
hyp’
- ,
so
estai
will be
Huios
of Man
hēmera
day .
But
prōton
first
auton
dei
must
pathein
suffer
polla
many things
apodokimasthēnai
be rejected
apo
tautēs
geneas
generation .
Just
kathōs
it was
tais
hēmerais
Nōe
of Noah ,
also
will it be
Man :
ēsthion
[People] were eating
epinon
[and] drinking ,
egamoun
marrying
egamizonto
[and] being given in marriage ,
achri
up to
hēs
[the]
day
Noah
eisēlthen
kibōton
ark .
kataklysmos
flood
ēlthen
came
apōlesen
destroyed
pantas
them all .
It was
Homoiōs
the same
Lōt
of Lot :
ēgorazon
buying
epōloun
[and] selling ,
ephyteuon
planting
ōkodomoun
[and] building .
on the
Lot
exēlthen
left
Sodomōn
Sodom ,
pyr
fire
theion
sulfur
ebrexen
rained down
ap’
ouranou
heaven
It will be
Kata
just like that
auta
apokalyptetai
is revealed .
On
ekeinē
{let} no one
on
dōmatos
housetop
katabatō
come down
arai
to retrieve
skeuē
possessions
oikia
homoiōs
Likewise ,
agrō
[the] field
epistrepsatō
return
for
anything
opisō
[he has] left behind .
mnēmoneuete
Remember
Lot’s
gynaikos
wife !
Whoever
zētēsē
tries
peripoiēsasthai
to save
psychēn
life
apolesei
will lose
autēn
it ,
d’
whoever
apolesē
loses [his life]
zōogonēsei
will preserve
it .
legō
I tell
on that
nykti
night
dyo
two [people]
esontai
mias
klinēs
bed :
heis
paralēmphthēsetai
will be taken
heteros
other
aphethēsetai
left .
Two [women]
alēthousai
grinding grain
auto
together :
mia
hetera
left .”
Pou
“ Where ,
Kyrie
Lord ? ”
apokrithentes
they asked
legousin
Ho
[Jesus] answered
Hopou
“ Wherever [there is]
a
sōma
carcass ,
there
aetoi
vultures
episynachthēsontai
will gather . ”