Berean Interlinear

Joshua

Chapter 7

1
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

The Israelites ,

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
The Israelites ,
יִשְׂרָאֵ֛ל

יִשְׂרָאֵ֛ל

yiś·rā·’êl

however ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
however ,
וַיִּמְעֲל֧וּ

וַיִּמְעֲל֧וּ

way·yim·‘ă·lū

acted

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 4603
BSB/Thayers 1) to act unfaithfully, act treacherously, transgress, commit a trespass <BR> 1a) (Qal) to act unfaithfully or treacherously <BR> 1a1) against man <BR> 1a2) against God <BR> 1a3) against devoted thing <BR> 1a4) against husband
way·yim·‘ă·lū
acted
מַ֖עַל

מַ֖עַל

ma·‘al

unfaithfully

Hebrew Noun - masculine singular
Strongs 4604
BSB/Thayers 1) unfaithful or treacherous act, trespass <BR> 1a) against man <BR> 1b) against God
ma·‘al
unfaithfully
בַּחֵ֑רֶם

בַּחֵ֑רֶם

ba·ḥê·rem

regarding the things devoted to destruction .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ba·ḥê·rem
regarding the things devoted to destruction .
עָכָ֣ן

עָכָ֣ן

‘ā·ḵān

Achan

Hebrew Noun - proper - masculine singular
Strongs 5912
BSB/Thayers Achan = |troubler|<BR> 1) a Judaite who violated God's specific ban on taking any loot from the captured city of Jericho and was stoned to death along with his family for this violation
‘ā·ḵān
Achan
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
כַּרְמִי֩

כַּרְמִי֩

kar·mî

of Carmi ,

Hebrew Noun - proper - masculine singular
Strongs 3756
BSB/Thayers Carmi = |my vineyard|<BR> 1) the 4th son of Reuben and progenitor of the Carmites <BR> 2) a Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua
kar·mî
of Carmi ,
בֶן־

בֶן־

ḇen-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
the son
זַבְדִּ֨י

זַבְדִּ֨י

zaḇ·dî

of Zabdi ,

Hebrew Noun - proper - masculine singular
Strongs 2067
BSB/Thayers Zabdi = |endowment|<BR> 1) son of Zerah and grandson of Judah; grandfather of Achan <BR> 2) one of the sons of Shimhi, a Benjamite <BR> 3) an officer of David, in charge of the produce of the vineyards for the wine-cellars <BR> 4) son of Asaph the minstrel; also called 'Zaccur' and 'Zichri'
zaḇ·dî
of Zabdi ,
בֶן־

בֶן־

ḇen-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
the son
זֶ֜רַח

זֶ֜רַח

ze·raḥ

of Zerah ,

Hebrew Noun - proper - masculine singular
Strongs 2226
BSB/Thayers Zerah or Zarah = |rising|<BR> 1) a son of Reuel and grandson of Esau, one of the dukes of the Edomites<BR> 2) twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites <BR> 3) son of Simeon; also called 'Zohar' <BR> 4) a Gershonite Levite, son of Iddo of Adaiah <BR> 5) the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor <BR> 6) another Edomite leader; possibly same as 1
ze·raḥ
of Zerah ,
לְמַטֵּ֤ה

לְמַטֵּ֤ה

lə·maṭ·ṭêh

of the tribe

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 4294
BSB/Thayers 1) staff, branch, tribe <BR> 1a) staff, rod, shaft <BR> 1b) branch (of vine) <BR> 1c) tribe <BR> 1c1) company led by chief with staff (originally)
lə·maṭ·ṭêh
of the tribe
יְהוּדָה֙

יְהוּדָה֙

yə·hū·ḏāh

of Judah ,

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah ,
וַיִּקַּ֡ח

וַיִּקַּ֡ח

way·yiq·qaḥ

took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
took
מִן־

מִן־

min-

some of

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
some of
הַחֵ֔רֶם

הַחֵ֔רֶם

ha·ḥê·rem

what was set apart .

Hebrew Article | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ha·ḥê·rem
what was set apart .
אַ֥ף

אַ֥ף

’ap̄

So the anger

Hebrew Noun - masculine singular construct
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap̄
So the anger
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיִּֽחַר־

וַיִּֽחַר־

way·yi·ḥar-

burned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
way·yi·ḥar-
burned
בִּבְנֵ֥י

בִּבְנֵ֥י

biḇ·nê

against the Israelites

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
biḇ·nê
against the Israelites
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

. . . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . .
2
Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai.
אֲנָשִׁ֜ים

אֲנָשִׁ֜ים

’ă·nā·šîm

men

Hebrew Noun - masculine plural
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’ă·nā·šîm
men
מִֽירִיח֗וֹ

מִֽירִיח֗וֹ

mî·rî·ḥōw

from Jericho

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 3405
BSB/Thayers Jericho = |its moon|<BR> 1) a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan
mî·rî·ḥōw
from Jericho
הָעַ֞י

הָעַ֞י

hā·‘ay

to Ai ,

Hebrew Article | Noun - proper - feminine singular
Strongs 5857
BSB/Thayers Ai or Aija or Aiath or Hai = |heap of ruins|<BR> 1) a city lying east of Bethel and beside Bethaven near Jericho and the second city taken on the invasion of Canaan <BR> 2) a city of the Ammonites on the east of the Jordan and apparently attached to Heshbon
hā·‘ay
to Ai ,
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which
עִם־

עִם־

‘im-

is near

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
is near
בֵּ֥ית

בֵּ֥ית

bêṯ

vvv

Hebrew Preposition
Strongs 1007
BSB/Thayers Beth-aven = |house of vanity|<BR> 1) a city east of Bethel, site unknown
bêṯ
vvv
אָ֙וֶן֙

אָ֙וֶן֙

’ā·wen

Beth-aven

Hebrew Noun - proper - feminine singular
Strongs 1007
BSB/Thayers Beth-aven = |house of vanity|<BR> 1) a city east of Bethel, site unknown
’ā·wen
Beth-aven
מִקֶּ֣דֶם

מִקֶּ֣דֶם

miq·qe·ḏem

to the east

Hebrew Preposition-m | Noun - masculine singular
Strongs 6924
BSB/Thayers n m <BR> 1) east, antiquity, front, that which is before, aforetime <BR> 1a) front, from the front or east, in front, mount of the East <BR> 1b) ancient time, aforetime, ancient, from of old, earliest time <BR> 1c) anciently, of old (adverb) <BR> 1d) beginning <BR> 1e) east <BR> adv <BR> 2) eastward, to or toward the East
miq·qe·ḏem
to the east
לְבֵֽית־

לְבֵֽית־

lə·ḇêṯ-

vvv

Hebrew Preposition
Strongs 1008
BSB/Thayers Bethel = |house of God|<BR> 1) ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name) <BR> 2) a place in south country of Judah, not far from Beersheba and Ziklag
lə·ḇêṯ-
vvv
אֵ֔ל

אֵ֔ל

’êl

of Bethel ,

Hebrew Preposition | Noun - proper - feminine singular
Strongs 1008
BSB/Thayers Bethel = |house of God|<BR> 1) ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name) <BR> 2) a place in south country of Judah, not far from Beersheba and Ziklag
’êl
of Bethel ,
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

and told them ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and told them ,
אֲלֵיהֶם֙

אֲלֵיהֶם֙

’ă·lê·hem

. . .

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
. . .
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
עֲל֖וּ

עֲל֖וּ

‘ă·lū

“ Go up

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
‘ă·lū
“ Go up
וְרַגְּל֣וּ

וְרַגְּל֣וּ

wə·rag·gə·lū

and spy out

Hebrew Conjunctive waw | Verb - Piel - Imperative - masculine plural
Strongs 7270
BSB/Thayers 1) to go on foot, spy out, foot it, go about, walk along, move the feet <BR> 1a) (Qal) to be a tale-bearer, slander, go about <BR> 1b) (Piel) <BR> 1b1) to slander <BR> 1b2) to go about as explorer, spy <BR> 1c) (Tiphel) to teach to walk
wə·rag·gə·lū
and spy out
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָאָ֑רֶץ

הָאָ֑רֶץ

hā·’ā·reṣ

the land . ”

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
the land . ”
הָאֲנָשִׁ֔ים

הָאֲנָשִׁ֔ים

hā·’ă·nā·šîm

So the men

Hebrew Article | Noun - masculine plural
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
hā·’ă·nā·šîm
So the men
וַֽיַּעֲלוּ֙

וַֽיַּעֲלוּ֙

way·ya·‘ă·lū

went up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
way·ya·‘ă·lū
went up
וַֽיְרַגְּל֖וּ

וַֽיְרַגְּל֖וּ

way·rag·gə·lū

and spied out

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural
Strongs 7270
BSB/Thayers 1) to go on foot, spy out, foot it, go about, walk along, move the feet <BR> 1a) (Qal) to be a tale-bearer, slander, go about <BR> 1b) (Piel) <BR> 1b1) to slander <BR> 1b2) to go about as explorer, spy <BR> 1c) (Tiphel) to teach to walk
way·rag·gə·lū
and spied out
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעָֽי׃

הָעָֽי׃

hā·‘āy

Ai .

Hebrew Article | Noun - proper - feminine singular
Strongs 5857
BSB/Thayers Ai or Aija or Aiath or Hai = |heap of ruins|<BR> 1) a city lying east of Bethel and beside Bethaven near Jericho and the second city taken on the invasion of Canaan <BR> 2) a city of the Ammonites on the east of the Jordan and apparently attached to Heshbon
hā·‘āy
Ai .
יְהוֹשֻׁ֨עַ

יְהוֹשֻׁ֨עַ

yə·hō·wō·šu·a‘

Meanwhile, Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Meanwhile, Joshua
וַיִּשְׁלַח֩

וַיִּשְׁלַח֩

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
3
On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai. Since the people of Ai are so few, you need not wear out all our people there.”
וַיָּשֻׁ֣בוּ

וַיָּשֻׁ֣בוּ

way·yā·šu·ḇū

On returning

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šu·ḇū
On returning
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוֹשֻׁ֗עַ

יְהוֹשֻׁ֗עַ

yə·hō·wō·šu·a‘

Joshua ,

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Joshua ,
וַיֹּאמְר֣וּ

וַיֹּאמְר֣וּ

way·yō·mə·rū

they reported

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
they reported
אֵלָיו֮

אֵלָיו֮

’ê·lāw

. . . ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
. . . ,
אַל־

אַל־

’al-

“ There is no need

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
“ There is no need
יַ֣עַל

יַ֣עַל

ya·‘al

. . .

Hebrew Verb - Qal - Imperfect Jussive - third person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
ya·‘al
. . .
כָּל־

כָּל־

kāl-

to send all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
to send all
הָעָם֒

הָעָם֒

hā·‘ām

the people ;

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people ;
כְּאַלְפַּ֣יִם

כְּאַלְפַּ֣יִם

kə·’al·pa·yim

two

Hebrew Preposition-k | Number - md
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
kə·’al·pa·yim
two
אִ֗ישׁ

אִ֗ישׁ

’îš

-

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
-
א֚וֹ

א֚וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
כִּשְׁלֹ֣שֶׁת

כִּשְׁלֹ֣שֶׁת

kiš·lō·šeṯ

three

Hebrew Preposition-k | Number - masculine singular construct
Strongs 7969
BSB/Thayers 1) three, triad <BR> 1a) 3, 300, third
kiš·lō·šeṯ
three
אֲלָפִ֣ים

אֲלָפִ֣ים

’ă·lā·p̄îm

thousand

Hebrew Number - masculine plural
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
’ă·lā·p̄îm
thousand
אִ֔ישׁ

אִ֔ישׁ

’îš

men [are enough]

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
men [are enough]
יַעֲל֖וּ

יַעֲל֖וּ

ya·‘ă·lū

to go up

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
ya·‘ă·lū
to go up
וְיַכּ֣וּ

וְיַכּ֣וּ

wə·yak·kū

and attack

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect - third person masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
wə·yak·kū
and attack
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעָ֑י

הָעָ֑י

hā·‘āy

Ai .

Hebrew Article | Noun - proper - feminine singular
Strongs 5857
BSB/Thayers Ai or Aija or Aiath or Hai = |heap of ruins|<BR> 1) a city lying east of Bethel and beside Bethaven near Jericho and the second city taken on the invasion of Canaan <BR> 2) a city of the Ammonites on the east of the Jordan and apparently attached to Heshbon
hā·‘āy
Ai .
כִּ֥י

כִּ֥י

kî

Since

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Since
הֵֽמָּה׃

הֵֽמָּה׃

hêm·māh

the people of Ai

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
the people of Ai
מְעַ֖ט

מְעַ֖ט

mə·‘aṭ

are so few ,

Hebrew Adjective - masculine singular
Strongs 4592
BSB/Thayers 1) littleness, few, a little, fewness <BR> 1a) little, small, littleness, fewness, too little, yet a little <BR> 1b) like a little, within a little, almost, just, hardly, shortly, little worth
mə·‘aṭ
are so few ,
אַל־

אַל־

’al-

you need not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
you need not
תְּיַגַּע־

תְּיַגַּע־

tə·yag·ga‘-

wear out

Hebrew Verb - Piel - Imperfect - second person masculine singular
Strongs 3021
BSB/Thayers 1) to toil, labour, grow weary, be weary <BR> 1a) (Qal) <BR> 1a1) to toil, labour <BR> 1a2) to grow weary, be weary <BR> 1b) (Piel) to weary, make weary, cause to go toilsomely <BR> 1c) (Hiphil) to make to toil, make weary, cause to be weary
tə·yag·ga‘-
wear out
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הָעָ֔ם

הָעָ֔ם

hā·‘ām

our people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
our people
שָׁ֙מָּה֙

שָׁ֙מָּה֙

šām·māh

there

Hebrew Adverb | third person feminine singular
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām·māh
there
אֶת־

אֶת־

’eṯ-

- . ”

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- . ”
4
So about three thousand men went up, but they fled before the men of Ai.
כִּשְׁלֹ֥שֶׁת

כִּשְׁלֹ֥שֶׁת

kiš·lō·šeṯ

So about three

Hebrew Preposition-k | Number - masculine singular construct
Strongs 7969
BSB/Thayers 1) three, triad <BR> 1a) 3, 300, third
kiš·lō·šeṯ
So about three
אֲלָפִ֖ים

אֲלָפִ֖ים

’ă·lā·p̄îm

thousand

Hebrew Number - masculine plural
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
’ă·lā·p̄îm
thousand
אִ֑ישׁ

אִ֑ישׁ

’îš

men

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
men
וַיַּעֲל֤וּ

וַיַּעֲל֤וּ

way·ya·‘ă·lū

went up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
way·ya·‘ă·lū
went up
מִן־

מִן־

min-

. . .

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
. . .
הָעָם֙

הָעָם֙

hā·‘ām

. . .

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
. . .
שָׁ֔מָּה

שָׁ֔מָּה

šām·māh

. . . ,

Hebrew Adverb | third person feminine singular
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām·māh
. . . ,
וַיָּנֻ֕סוּ

וַיָּנֻ֕סוּ

way·yā·nu·sū

but they fled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5127
BSB/Thayers 1) to flee, escape <BR> 1a) (Qal) <BR> 1a1) to flee<BR> 1a2) to escape <BR> 1a3) to take flight, m depart, disappear <BR> 1a4) to fly (to the attack) on horseback <BR> 1b) (Polel) to drive at <BR> 1c) (Hithpolel) to take flight <BR> 1d) (Hiphil) <BR> 1d1) to put to flight <BR> 1d2) to drive hastily <BR> 1d3) to cause to disappear, hide
way·yā·nu·sū
but they fled
לִפְנֵ֖י

לִפְנֵ֖י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
אַנְשֵׁ֥י

אַנְשֵׁ֥י

’an·šê

the men

Hebrew Noun - masculine plural construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’an·šê
the men
הָעָֽי׃

הָעָֽי׃

hā·‘āy

of Ai .

Hebrew Article | Noun - proper - feminine singular
Strongs 5857
BSB/Thayers Ai or Aija or Aiath or Hai = |heap of ruins|<BR> 1) a city lying east of Bethel and beside Bethaven near Jericho and the second city taken on the invasion of Canaan <BR> 2) a city of the Ammonites on the east of the Jordan and apparently attached to Heshbon
hā·‘āy
of Ai .
5
And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people melted and became like water.
אִ֔ישׁ

אִ֔ישׁ

’îš

And the men

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
And the men
הָעַ֗י

הָעַ֗י

hā·‘ay

of Ai

Hebrew Article | Noun - proper - feminine singular
Strongs 5857
BSB/Thayers Ai or Aija or Aiath or Hai = |heap of ruins|<BR> 1) a city lying east of Bethel and beside Bethaven near Jericho and the second city taken on the invasion of Canaan <BR> 2) a city of the Ammonites on the east of the Jordan and apparently attached to Heshbon
hā·‘ay
of Ai
וַיַּכּ֨וּ

וַיַּכּ֨וּ

way·yak·kū

struck down

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yak·kū
struck down
מֵהֶ֜ם

מֵהֶ֜ם

mê·hem

. . .

Hebrew Preposition-m | Pronoun - third person masculine plural
Strongs
BSB/Thayers
mê·hem
. . .
אַנְשֵׁ֣י

אַנְשֵׁ֣י

’an·šê

. . .

Hebrew Noun - masculine plural construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’an·šê
. . .
כִּשְׁלֹשִׁ֤ים

כִּשְׁלֹשִׁ֤ים

kiš·lō·šîm

about thirty-six of them ,

Hebrew Preposition-k | Number - common plural
Strongs 7970
BSB/Thayers 1) thirty, thirtieth
kiš·lō·šîm
about thirty-six of them ,
וְשִׁשָּׁה֙

וְשִׁשָּׁה֙

wə·šiš·šāh

. . .

Hebrew Conjunctive waw | Number - masculine singular
Strongs 8337
BSB/Thayers 1) six <BR> 1a) six (cardinal number) <BR> 1b) sixth (ordinal number) <BR> 1c) in combination with other numbers
wə·šiš·šāh
. . .
וַֽיִּרְדְּפ֞וּם

וַֽיִּרְדְּפ֞וּם

way·yir·də·p̄ūm

chasing them

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 7291
BSB/Thayers 1) to be behind, follow after, pursue, persecute, run after<BR> 1a) (Qal) <BR> 1a1) to pursue, put to flight, chase, dog, attend closely upon <BR> 1a2) to persecute, harass (fig) <BR> 1a3) to follow after, aim to secure (fig) <BR> 1a4) to run after (a bribe) (fig) <BR> 1b) (Niphal) <BR> 1b1) to be pursued <BR> 1b2) one pursued (participle) <BR> 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue <BR> 1d) (Pual) to be pursued, be chased away <BR> 1e) (Hiphil) to pursue, chase
way·yir·də·p̄ūm
chasing them
לִפְנֵ֤י

לִפְנֵ֤י

lip̄·nê

from

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
from
הַשַּׁ֙עַר֙

הַשַּׁ֙עַר֙

haš·ša·‘ar

the gate

Hebrew Article | Noun - masculine singular
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
haš·ša·‘ar
the gate
עַד־

עַד־

‘aḏ-

as far as

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
as far as
הַשְּׁבָרִ֔ים

הַשְּׁבָרִ֔ים

haš·šə·ḇā·rîm

the quarries

Hebrew Article | Noun - proper - feminine singular
Strongs 7671
BSB/Thayers Shebarim = |the breaches|<BR> 1) one of the points in the flight from Ai
haš·šə·ḇā·rîm
the quarries
וַיַּכּ֖וּם

וַיַּכּ֖וּם

way·yak·kūm

and striking them down

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yak·kūm
and striking them down
בַּמּוֹרָ֑ד

בַּמּוֹרָ֑ד

bam·mō·w·rāḏ

on the slopes .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 4174
BSB/Thayers 1) descent, slope, steep place, hanging work, bevelled work <BR> 1a) descent <BR> 1b) hanging work
bam·mō·w·rāḏ
on the slopes .
לְבַב־

לְבַב־

lə·ḇaḇ-

So the hearts

Hebrew Noun - masculine singular construct
Strongs 3824
BSB/Thayers 1) inner man, mind, will, heart, soul, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lə·ḇaḇ-
So the hearts
הָעָ֖ם

הָעָ֖ם

hā·‘ām

of the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
of the people
וַיִּמַּ֥ס

וַיִּמַּ֥ס

way·yim·mas

melted

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 4549
BSB/Thayers 1) to dissolve, melt <BR> 1a) (Qal) to waste away <BR> 1b) (Niphal)<BR> 1b1) to melt, vanish, drop off, melt away <BR> 1b2) to faint, grow fearful (fig.) <BR> 1b3) wasted, worthless (participle) <BR> 1c) (Hiphil) to cause to melt
way·yim·mas
melted
וַיְהִ֥י

וַיְהִ֥י

way·hî

and became

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
and became
לְמָֽיִם׃

לְמָֽיִם׃

lə·mā·yim

like water .

Hebrew Preposition-l | Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
lə·mā·yim
like water .
6
Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.
יְהוֹשֻׁ֜עַ

יְהוֹשֻׁ֜עַ

yə·hō·wō·šu·a‘

Then Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Then Joshua
וַיִּקְרַ֨ע

וַיִּקְרַ֨ע

way·yiq·ra‘

tore

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7167
BSB/Thayers 1) to tear, tear in pieces <BR> 1a) (Qal) <BR> 1a1) to tear, rend <BR> 1a2) to tear away or out <BR> 1a3) to tear, rend asunder <BR> 1a3a) to make wide or large (of eyes) <BR> 1a3b) to rend open (of heavens) <BR> 1a4) to tear, rend (of wild beasts) <BR> 1b) (Niphal) to be rent, be split asunder
way·yiq·ra‘
tore
שִׂמְלֹתָ֗יו

שִׂמְלֹתָ֗יו

śim·lō·ṯāw

his clothes

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 8071
BSB/Thayers 1) wrapper, mantle, covering garment, garments, clothes, raiment, a cloth
śim·lō·ṯāw
his clothes
וַיִּפֹּל֩

וַיִּפֹּל֩

way·yip·pōl

and fell

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
way·yip·pōl
and fell
עַל־

עַל־

‘al-

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
לִפְנֵ֨י

לִפְנֵ֨י

lip̄·nê

facedown

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
facedown
אַ֜רְצָה

אַ֜רְצָה

’ar·ṣāh

. . .

Hebrew Noun - feminine singular | third person feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣāh
. . .
פָּנָ֨יו

פָּנָ֨יו

pā·nāw

before

Hebrew Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nāw
before
אֲר֤וֹן

אֲר֤וֹן

’ă·rō·wn

the ark

Hebrew Noun - common singular construct
Strongs 727
BSB/Thayers 1) chest, ark <BR> 1a) money chest <BR> 1b) Ark of the Covenant <BR> 2)(TWOT) coffin
’ă·rō·wn
the ark
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
הָעֶ֔רֶב

הָעֶ֔רֶב

hā·‘e·reḇ

evening ,

Hebrew Article | Noun - masculine singular
Strongs 6153
BSB/Thayers 1) evening, night, sunset <BR> 1a) evening, sunset <BR> 1b) night
hā·‘e·reḇ
evening ,
ה֖וּא

ה֖וּא

hū

. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . .
וְזִקְנֵ֣י

וְזִקְנֵ֣י

wə·ziq·nê

as did the elders

Hebrew Conjunctive waw | Adjective - masculine plural construct
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
wə·ziq·nê
as did the elders
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

of Israel ;

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ;
וַיַּעֲל֥וּ

וַיַּעֲל֥וּ

way·ya·‘ă·lū

and they all sprinkled

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
way·ya·‘ă·lū
and they all sprinkled
עָפָ֖ר

עָפָ֖ר

‘ā·p̄ār

dust

Hebrew Noun - masculine singular
Strongs 6083
BSB/Thayers 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish <BR> 1a) dry or loose earth<BR> 1b) debris <BR> 1c) mortar <BR> 1d) ore
‘ā·p̄ār
dust
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
רֹאשָֽׁם׃

רֹאשָֽׁם׃

rō·šām

their heads .

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rō·šām
their heads .
7
“O, Lord GOD,” Joshua said, “why did You ever bring this people across the Jordan to deliver us into the hand of the Amorites to be destroyed? If only we had been content to stay on the other side of the Jordan!
אֲהָ֣הּ׀

אֲהָ֣הּ׀

’ă·hāh

“ O ,

Hebrew Interjection
Strongs 162
BSB/Thayers 1) alas!, oh!, ah!
’ă·hāh
“ O ,
אֲדֹנָ֣י

אֲדֹנָ֣י

’ă·ḏō·nāy

Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
Lord
יְהוִ֗ה

יְהוִ֗ה

Yah·weh

GOD , ”

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD , ”
יְהוֹשֻׁ֜עַ

יְהוֹשֻׁ֜עַ

yə·hō·wō·šu·a‘

Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Joshua
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said ,
לָ֠מָה

לָ֠מָה

lā·māh

“ why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lā·māh
“ why
הֵעֲבַ֨רְתָּ

הֵעֲבַ֨רְתָּ

hê·‘ă·ḇar·tā

did You ever bring

Hebrew Verb - Hifil - Perfect - second person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
hê·‘ă·ḇar·tā
did You ever bring
הַעֲבִ֜יר

הַעֲבִ֜יר

ha·‘ă·ḇîr

. . .

Hebrew Verb - Hifil - Infinitive absolute
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
ha·‘ă·ḇîr
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַזֶּה֙

הַזֶּה֙

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעָ֤ם

הָעָ֤ם

hā·‘ām

people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
people
הַיַּרְדֵּ֔ן

הַיַּרְדֵּ֔ן

hay·yar·dên

across the Jordan

Hebrew Article | Noun - proper - feminine singular
Strongs 3383
BSB/Thayers Jordan = |descender|<BR> 1) the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km)
hay·yar·dên
across the Jordan
לָתֵ֥ת

לָתֵ֥ת

lā·ṯêṯ

to deliver

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
lā·ṯêṯ
to deliver
אֹתָ֛נוּ

אֹתָ֛נוּ

’ō·ṯā·nū

us

Hebrew Direct object marker | first person common plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯā·nū
us
בְּיַ֥ד

בְּיַ֥ד

bə·yaḏ

into the hand

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
into the hand
הָאֱמֹרִ֖י

הָאֱמֹרִ֖י

hā·’ĕ·mō·rî

of the Amorites

Hebrew Article | Noun - proper - masculine singular
Strongs 567
BSB/Thayers Amorite = |a sayer|<BR> 1) one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
hā·’ĕ·mō·rî
of the Amorites
לְהַאֲבִידֵ֑נוּ

לְהַאֲבִידֵ֑נוּ

lə·ha·’ă·ḇî·ḏê·nū

to be destroyed ?

Hebrew Preposition-l | Verb - Hifil - Infinitive construct | first person common plural
Strongs 6
BSB/Thayers 1) perish, vanish, go astray, be destroyed <BR> 1a) (Qal) <BR> 1a1) perish, die, be exterminated <BR> 1a2) perish, vanish (fig.) <BR> 1a3) be lost, strayed <BR> 1b) (Piel) <BR> 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate <BR> 1b2) to blot out, do away with, cause to vanish, (fig.) <BR> 1b3) cause to stray, lose <BR> 1c) (Hiphil) <BR> 1c1) to destroy, put to death <BR> 1c1a) of divine judgment <BR> 1c2) object name of kings (fig.)
lə·ha·’ă·ḇî·ḏê·nū
to be destroyed ?
וְלוּ֙

וְלוּ֙

wə·lū

If only

Hebrew Conjunctive waw | Preposition
Strongs 3863
BSB/Thayers 1) if, oh that!, if only! <BR> 1a) if (unlikely condition) <BR> 1b) if only!, oh that!, would that!
wə·lū
If only
הוֹאַ֣לְנוּ

הוֹאַ֣לְנוּ

hō·w·’al·nū

we had been content

Hebrew Verb - Hifil - Perfect - first person common plural
Strongs 2974
BSB/Thayers 1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined <BR> 1a) (Hiphil) <BR> 1a1) to agree to, show willingness, acquiesce, accept an invitation, be willing <BR> 1a2) to undertake <BR> 1a3) to resolve, be pleased, be determined
hō·w·’al·nū
we had been content
וַנֵּ֔שֶׁב

וַנֵּ֔שֶׁב

wan·nê·šeḇ

to stay

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wan·nê·šeḇ
to stay
בְּעֵ֖בֶר

בְּעֵ֖בֶר

bə·‘ê·ḇer

on the other side

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 5676
BSB/Thayers 1) region beyond or across, side <BR> 1a) region across or beyond <BR> 1b) side, opposite side
bə·‘ê·ḇer
on the other side
הַיַּרְדֵּֽן׃

הַיַּרְדֵּֽן׃

hay·yar·dên

of the Jordan !

Hebrew Article | Noun - proper - feminine singular
Strongs 3383
BSB/Thayers Jordan = |descender|<BR> 1) the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km)
hay·yar·dên
of the Jordan !
8
O Lord, what can I say, now that Israel has turned its back and run from its enemies?
בִּ֖י

בִּ֖י

bî

O

Hebrew Preposition | first person common singular
Strongs 994
BSB/Thayers 1) if it please, pray excuse me, excuse me please <BR> 1a) used to introduce an entreaty or request
bî
O
אֲדֹנָ֑י

אֲדֹנָ֑י

’ă·ḏō·nāy

Lord ,

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
Lord ,
מָ֣ה

מָ֣ה

māh

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
māh
what
אֹמַ֔ר

אֹמַ֔ר

’ō·mar

can I say ,

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mar
can I say ,
אַ֠חֲרֵי

אַ֠חֲרֵי

’a·ḥă·rê

now that

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
now that
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִשְׂרָאֵ֛ל

יִשְׂרָאֵ֛ל

yiś·rā·’êl

Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel
הָפַ֧ךְ

הָפַ֧ךְ

hā·p̄aḵ

has turned

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2015
BSB/Thayers 1) to turn, overthrow, overturn <BR> 1a) (Qal) <BR> 1a1) to overturn, overthrow <BR> 1a2) to turn, turn about, turn over, turn around <BR> 1a3) to change, transform <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, turn, turn back <BR> 1b2) to change oneself <BR> 1b3) to be perverse <BR> 1b4) to be turned, be turned over, be changed, be turned against <BR> 1b5) to be reversed <BR> 1b6) to be overturned, be overthrown <BR> 1b7) to be upturned <BR> 1c) (Hithpael) <BR> 1c1) to transform oneself <BR> 1c2) to turn this way and that, turn every way <BR> 1d) (Hophal) to turn on someone
hā·p̄aḵ
has turned
עֹ֖רֶף

עֹ֖רֶף

‘ō·rep̄

its back

Hebrew Noun - masculine singular
Strongs 6203
BSB/Thayers 1) neck, back of the neck, back <BR> 1a) back of the neck <BR> 1a1) of fleeing foe <BR> 1a2) of apostasy (fig.) <BR> 1b) stiff of neck, obstinate (fig.)
‘ō·rep̄
its back
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

and run from

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
and run from
אֹיְבָֽיו׃

אֹיְבָֽיו׃

’ō·yə·ḇāw

its enemies ?

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇāw
its enemies ?
9
When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?”
הַֽכְּנַעֲנִ֗י

הַֽכְּנַעֲנִ֗י

hak·kə·na·‘ă·nî

When the Canaanites

Hebrew Article | Noun - proper - masculine singular
Strongs 3669
BSB/Thayers Canaanite = see Cana |zealous| <BR> adj <BR> 1) descendant of inhabitant of Canaan<BR> n <BR> 2) descendant or inhabitant of Canaan <BR> 3) a merchant, trader
hak·kə·na·‘ă·nî
When the Canaanites
וְכֹל֙

וְכֹל֙

wə·ḵōl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵōl
and all
יֹשְׁבֵ֣י

יֹשְׁבֵ֣י

yō·šə·ḇê

who live

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šə·ḇê
who live
הָאָ֔רֶץ

הָאָ֔רֶץ

hā·’ā·reṣ

in the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
in the land
וְיִשְׁמְע֣וּ

וְיִשְׁמְע֣וּ

wə·yiš·mə·‘ū

hear about this ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wə·yiš·mə·‘ū
hear about this ,
וְנָסַ֣בּוּ

וְנָסַ֣בּוּ

wə·nā·sab·bū

they will surround

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person common plural
Strongs 5437
BSB/Thayers 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction <BR> 1a) (Qal) <BR> 1a1) to turn, turn about, be brought round, change <BR> 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, close round, turn round <BR> 1b2) to be turned over to <BR> 1c) (Piel) to turn about, change, transform <BR> 1d) (Poel) <BR> 1d1) to encompass, surround <BR> 1d2) to come about, assemble round <BR> 1d3) to march, go about <BR> 1d4) to enclose, envelop <BR> 1e) (Hiphil) <BR> 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round <BR> 1e2) to cause to go around, surround, encompass <BR> 1f) (Hophal) <BR> 1f1) to be turned <BR> 1f2) to be surrounded
wə·nā·sab·bū
they will surround
עָלֵ֔ינוּ

עָלֵ֔ינוּ

‘ā·lê·nū

us

Hebrew Preposition | first person common plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lê·nū
us
וְהִכְרִ֥יתוּ

וְהִכְרִ֥יתוּ

wə·hiḵ·rî·ṯū

and wipe out

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rî·ṯū
and wipe out
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שְׁמֵ֖נוּ

שְׁמֵ֖נוּ

šə·mê·nū

our name

Hebrew Noun - masculine singular construct | first person common plural
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·mê·nū
our name
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הָאָ֑רֶץ

הָאָ֑רֶץ

hā·’ā·reṣ

the earth .

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
the earth .
וּמַֽה־

וּמַֽה־

ū·mah-

Then what

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·mah-
Then what
תַּעֲשֵׂ֖ה

תַּעֲשֵׂ֖ה

ta·‘ă·śêh

will You do

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ta·‘ă·śêh
will You do
הַגָּדֽוֹל׃ס

הַגָּדֽוֹל׃ס

hag·gā·ḏō·wl

for Your great

Hebrew Article | Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
hag·gā·ḏō·wl
for Your great
לְשִׁמְךָ֥

לְשִׁמְךָ֥

lə·šim·ḵā

name ? ”

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
lə·šim·ḵā
name ? ”
10
But the LORD said to Joshua, “Stand up! Why have you fallen on your face?
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

But the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
But the LORD
וַיֹּ֧אמֶר

וַיֹּ֧אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוֹשֻׁ֖עַ

יְהוֹשֻׁ֖עַ

yə·hō·wō·šu·a‘

Joshua ,

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Joshua ,
קֻ֣ם

קֻ֣ם

qum

“ Stand up

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qum
“ Stand up
לָ֑ךְ

לָ֑ךְ

lāḵ

!

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
!
לָ֣מָּה

לָ֣מָּה

lām·māh

Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
Why
זֶּ֔ה

זֶּ֔ה

zeh

. . .

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
. . .
אַתָּ֖ה

אַתָּ֖ה

’at·tāh

have you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
have you
נֹפֵ֥ל

נֹפֵ֥ל

nō·p̄êl

fallen

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
nō·p̄êl
fallen
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
פָּנֶֽיךָ׃

פָּנֶֽיךָ׃

pā·ne·ḵā

your face ?

Hebrew Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·ne·ḵā
your face ?
11
Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions.
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel
חָטָא֙

חָטָא֙

ḥā·ṭā

has sinned ;

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā
has sinned ;
וְגַם֙

וְגַם֙

wə·ḡam

-

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam
-
עָבְר֣וּ

עָבְר֣וּ

‘ā·ḇə·rū

they have transgressed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ā·ḇə·rū
they have transgressed
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּרִיתִ֔י

בְּרִיתִ֔י

bə·rî·ṯî

My covenant

Hebrew Noun - feminine singular construct | first person common singular
Strongs 1285
BSB/Thayers 1) covenant, alliance, pledge <BR> 1a) between men <BR> 1a1) treaty, alliance, league (man to man) <BR> 1a2) constitution, ordinance (monarch to subjects) <BR> 1a3) agreement, pledge (man to man) <BR> 1a4) alliance (of friendship) <BR> 1a5) alliance (of marriage) <BR> 1b) between God and man <BR> 1b1) alliance (of friendship) <BR> 1b2) covenant (divine ordinance with signs or pledges) <BR> 2) (phrases) <BR> 2a) covenant making <BR> 2b) covenant keeping <BR> 2c) covenant violation
bə·rî·ṯî
My covenant
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
צִוִּ֖יתִי

צִוִּ֖יתִי

ṣiw·wî·ṯî

I commanded

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wî·ṯî
I commanded
אוֹתָ֑ם

אוֹתָ֑ם

’ō·w·ṯām

them ,

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯām
them ,
וְגַ֤ם

וְגַ֤ם

wə·ḡam

and they

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam
and they
לָֽקְחוּ֙

לָֽקְחוּ֙

lā·qə·ḥū

have taken

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qə·ḥū
have taken
מִן־

מִן־

min-

some of

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
some of
הַחֵ֔רֶם

הַחֵ֔רֶם

ha·ḥê·rem

what was devoted to destruction .

Hebrew Article | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ha·ḥê·rem
what was devoted to destruction .
וְגַ֤ם

וְגַ֤ם

wə·ḡam

Indeed ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam
Indeed ,
גָּֽנְבוּ֙

גָּֽנְבוּ֙

gā·nə·ḇū

they have stolen

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1589
BSB/Thayers 1) to steal, steal away, carry away <BR> 1a) (Qal) to steal <BR> 1b) (Niphal) to be stolen <BR> 1c) (Piel) to steal away <BR> 1d)(Pual) to be stolen away, be brought by stealth <BR> 1e) (Hithpael) to go by stealth, steal away
gā·nə·ḇū
they have stolen
וְגַ֣ם

וְגַ֣ם

wə·ḡam

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam
and
כִּֽחֲשׁ֔וּ

כִּֽחֲשׁ֔וּ

ki·ḥă·šū

lied ,

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 3584
BSB/Thayers 1) to deceive, lie, fail, grow lean, be disappointing, be untrue, be insufficient, be found liars, belie, deny, dissemble, deal falsely <BR> 1a) (Qal) to become lean <BR> 1b) (Niphal) to cringe, feign obedience <BR> 1c) (Piel) <BR> 1c1) to deceive, deny falsely <BR> 1c2) to act deceptively <BR> 1c3) to cringe <BR> 1c4) to disappoint, fail <BR> 1d) (Hithpael) to cringe, feign obedience
ki·ḥă·šū
lied ,
וְגַ֖ם

וְגַ֖ם

wə·ḡam

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam
and
שָׂ֥מוּ

שָׂ֥מוּ

śā·mū

they have put [these things]

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śā·mū
they have put [these things]
בִכְלֵיהֶֽם׃

בִכְלֵיהֶֽם׃

ḇiḵ·lê·hem

with their own possessions .

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine plural
Strongs 3627
BSB/Thayers 1) article, vessel, implement, utensil <BR> 1a) article, object (general) <BR> 1b) utensil, implement, apparatus, vessel <BR> 1b1) implement (of hunting or war) <BR> 1b2) implement (of music) <BR> 1b3) implement, tool (of labour) <BR> 1b4) equipment, yoke (of oxen) <BR> 1b5) utensils, furniture <BR> 1c) vessel, receptacle (general) <BR> 1d) vessels (boats) of paper-reed
ḇiḵ·lê·hem
with their own possessions .
12
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
בְּנֵ֣י

בְּנֵ֣י

bə·nê

This is why the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
This is why the Israelites
יִשְׂרָאֵ֗ל

יִשְׂרָאֵ֗ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וְלֹ֨א

וְלֹ֨א

wə·lō

cannot

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
cannot
יֻכְל֜וּ

יֻכְל֜וּ

yuḵ·lū

. . .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
yuḵ·lū
. . .
לָקוּם֙

לָקוּם֙

lā·qūm

stand

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
lā·qūm
stand
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

against

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
against
אֹיְבֵיהֶ֔ם

אֹיְבֵיהֶ֔ם

’ō·yə·ḇê·hem

their enemies .

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·hem
their enemies .
יִפְנוּ֙

יִפְנוּ֙

yip̄·nū

They will turn

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 6437
BSB/Thayers 1) to turn <BR> 1a) (Qal) <BR> 1a1) to turn toward or from or away <BR> 1a2) to turn and do <BR> 1a3) to turn, decline (of day) <BR> 1a4) to turn toward, approach (of evening) <BR> 1a5) to turn and look, look, look back or at or after or for <BR> 1b) (Piel) to turn away, put out of the way, make clear, clear away <BR> 1c) (Hiphil) <BR> 1c1) to turn <BR> 1c2) to make a turn, show signs of turning, turn back <BR> 1d) (Hophal) to be turned back
yip̄·nū
They will turn
עֹ֗רֶף

עֹ֗רֶף

‘ō·rep̄

their backs

Hebrew Noun - masculine singular
Strongs 6203
BSB/Thayers 1) neck, back of the neck, back <BR> 1a) back of the neck <BR> 1a1) of fleeing foe <BR> 1a2) of apostasy (fig.) <BR> 1b) stiff of neck, obstinate (fig.)
‘ō·rep̄
their backs
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

and run from

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
and run from
אֹֽיְבֵיהֶ֔ם

אֹֽיְבֵיהֶ֔ם

’ō·yə·ḇê·hem

their enemies ,

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·hem
their enemies ,
כִּ֥י

כִּ֥י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
הָי֖וּ

הָי֖וּ

hā·yū

they themselves have been

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yū
they themselves have been
לְחֵ֑רֶם

לְחֵ֑רֶם

lə·ḥê·rem

set apart for destruction .

Hebrew Preposition-l | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
lə·ḥê·rem
set apart for destruction .
לֹ֤א

לֹ֤א

lō

I will no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
I will no
אוֹסִיף֙

אוֹסִיף֙

’ō·w·sîp̄

longer

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
’ō·w·sîp̄
longer
לִֽהְי֣וֹת

לִֽהְי֣וֹת

lih·yō·wṯ

be

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
lih·yō·wṯ
be
עִמָּכֶ֔ם

עִמָּכֶ֔ם

‘im·mā·ḵem

with

Hebrew Preposition | second person masculine plural
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mā·ḵem
with
אִם־

אִם־

’im-

you unless

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
you unless
לֹ֥א

לֹ֥א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
תַשְׁמִ֛ידוּ

תַשְׁמִ֛ידוּ

ṯaš·mî·ḏū

you remove

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 8045
BSB/Thayers 1) to destroy, exterminate, be destroyed, be exterminated <BR> 1a) (Niphal) <BR> 1a1) to be annihilated, be exterminated <BR> 1a2) to be destroyed, be devastated <BR> 1b) (Hiphil) <BR> 1b1) to annihilate, exterminate <BR> 1b2) to destroy
ṯaš·mî·ḏū
you remove
מִֽקִּרְבְּכֶֽם׃

מִֽקִּרְבְּכֶֽם׃

miq·qir·bə·ḵem

from among you

Hebrew Preposition-m | Noun - masculine singular construct | second person masculine plural
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qir·bə·ḵem
from among you
הַחֵ֖רֶם

הַחֵ֖רֶם

ha·ḥê·rem

whatever is devoted to destruction .

Hebrew Article | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ha·ḥê·rem
whatever is devoted to destruction .
13
Get up and consecrate the people, saying, ‘Consecrate yourselves for tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot stand against your enemies until you remove them.
קֻ֚ם

קֻ֚ם

qum

Get up

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qum
Get up
קַדֵּ֣שׁ

קַדֵּ֣שׁ

qad·dêš

and consecrate

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
qad·dêš
and consecrate
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעָ֔ם

הָעָ֔ם

hā·‘ām

the people ,

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people ,
וְאָמַרְתָּ֖

וְאָמַרְתָּ֖

wə·’ā·mar·tā

saying ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
saying ,
הִתְקַדְּשׁ֣וּ

הִתְקַדְּשׁ֣וּ

hiṯ·qad·də·šū

‘ Consecrate yourselves

Hebrew Verb - Hitpael - Imperative - masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
hiṯ·qad·də·šū
‘ Consecrate yourselves
לְמָחָ֑ר

לְמָחָ֑ר

lə·mā·ḥār

for tomorrow ,

Hebrew Preposition-l | Adverb
Strongs 4279
BSB/Thayers 1) tomorrow, in time to come, in the future <BR> 1a) tomorrow (as the day following the present day) <BR> 1b) in future time
lə·mā·ḥār
for tomorrow ,
כִּ֣י

כִּ֣י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
כֹה֩

כֹה֩

ḵōh

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
ḵōh
this is what
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֗ל

יִשְׂרָאֵ֗ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אָמַ֨ר

אָמַ֨ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
בְּקִרְבְּךָ֙

בְּקִרְבְּךָ֙

bə·qir·bə·ḵā

Among you ,

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine singular
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
bə·qir·bə·ḵā
Among you ,
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

O Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
O Israel ,
חֵ֤רֶם

חֵ֤רֶם

ḥê·rem

there are things devoted to destruction .

Hebrew Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ḥê·rem
there are things devoted to destruction .
לֹ֣א

לֹ֣א

lō

You cannot

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You cannot
תוּכַ֗ל

תוּכַ֗ל

ṯū·ḵal

. . .

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
ṯū·ḵal
. . .
לָקוּם֙

לָקוּם֙

lā·qūm

stand

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
lā·qūm
stand
לִפְנֵ֣י

לִפְנֵ֣י

lip̄·nê

against

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
against
אֹיְבֶ֔יךָ

אֹיְבֶ֔יךָ

’ō·yə·ḇe·ḵā

your enemies

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇe·ḵā
your enemies
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
הֲסִירְכֶ֥ם

הֲסִירְכֶ֥ם

hă·sî·rə·ḵem

you remove

Hebrew Verb - Hifil - Infinitive construct | second person masculine plural
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
hă·sî·rə·ḵem
you remove
הַחֵ֖רֶם

הַחֵ֖רֶם

ha·ḥê·rem

[them]

Hebrew Article | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ha·ḥê·rem
[them]
מִֽקִּרְבְּכֶֽם׃

מִֽקִּרְבְּכֶֽם׃

miq·qir·bə·ḵem

- .

Hebrew Preposition-m | Noun - masculine singular construct | second person masculine plural
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
miq·qir·bə·ḵem
- .
14
In the morning you must present yourselves tribe by tribe. The tribe that the LORD selects shall come forward clan by clan, and the clan that the LORD selects shall come forward family by family, and the family that the LORD selects shall come forward man by man.
בַּבֹּ֖קֶר

בַּבֹּ֖קֶר

bab·bō·qer

In the morning

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
In the morning
וְנִקְרַבְתֶּ֥ם

וְנִקְרַבְתֶּ֥ם

wə·niq·raḇ·tem

you must present yourselves

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - second person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
wə·niq·raḇ·tem
you must present yourselves
לְשִׁבְטֵיכֶ֑ם

לְשִׁבְטֵיכֶ֑ם

lə·šiḇ·ṭê·ḵem

tribe by tribe .

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 7626
BSB/Thayers 1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
lə·šiḇ·ṭê·ḵem
tribe by tribe .
וְהָיָ֡ה

וְהָיָ֡ה

wə·hā·yāh

. . .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
. . .
הַשֵּׁבֶט֩

הַשֵּׁבֶט֩

haš·šê·ḇeṭ

The tribe

Hebrew Article | Noun - masculine singular
Strongs 7626
BSB/Thayers 1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
haš·šê·ḇeṭ
The tribe
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
יִלְכְּדֶ֨נּוּ

יִלְכְּדֶ֨נּוּ

yil·kə·ḏen·nū

selects

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
yil·kə·ḏen·nū
selects
יִקְרַ֣ב

יִקְרַ֣ב

yiq·raḇ

shall come forward

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yiq·raḇ
shall come forward
לַמִּשְׁפָּח֗וֹת

לַמִּשְׁפָּח֗וֹת

lam·miš·pā·ḥō·wṯ

clan by clan ,

Hebrew Preposition-l, Article | Noun - feminine plural
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
lam·miš·pā·ḥō·wṯ
clan by clan ,
וְהַמִּשְׁפָּחָ֞ה

וְהַמִּשְׁפָּחָ֞ה

wə·ham·miš·pā·ḥāh

and the clan

Hebrew Conjunctive waw, Article | Noun - feminine singular
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
wə·ham·miš·pā·ḥāh
and the clan
אֲשֶֽׁר־

אֲשֶֽׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
יִלְכְּדֶ֤נָּה

יִלְכְּדֶ֤נָּה

yil·kə·ḏen·nāh

selects

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person feminine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
yil·kə·ḏen·nāh
selects
תִּקְרַ֣ב

תִּקְרַ֣ב

tiq·raḇ

shall come forward

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
tiq·raḇ
shall come forward
לַבָּתִּ֔ים

לַבָּתִּ֔ים

lab·bāt·tîm

family by family ,

Hebrew Preposition-l, Article | Noun - masculine plural
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
lab·bāt·tîm
family by family ,
וְהַבַּ֙יִת֙

וְהַבַּ֙יִת֙

wə·hab·ba·yiṯ

and the family

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
wə·hab·ba·yiṯ
and the family
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
יִלְכְּדֶ֣נּוּ

יִלְכְּדֶ֣נּוּ

yil·kə·ḏen·nū

selects

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
yil·kə·ḏen·nū
selects
יִקְרַ֖ב

יִקְרַ֖ב

yiq·raḇ

shall come forward

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yiq·raḇ
shall come forward
לַגְּבָרִֽים׃

לַגְּבָרִֽים׃

lag·gə·ḇā·rîm

man by man .

Hebrew Preposition-l, Article | Noun - masculine plural
Strongs 1397
BSB/Thayers 1) man, strong man, warrior (emphasising strength or ability to fight)
lag·gə·ḇā·rîm
man by man .
15
The one who is caught with the things devoted to destruction must be burned, along with all that belongs to him, because he has transgressed the covenant of the LORD and committed an outrage in Israel.’”
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
וְאֶת־

וְאֶת־

wə·’eṯ-

along with all

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
along with all
כָּל־

כָּל־

kāl-

that belongs to him ,

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
that belongs to him ,
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
ל֑וֹ

ל֑וֹ

lōw

-

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
-
כִּ֤י

כִּ֤י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
עָבַר֙

עָבַר֙

‘ā·ḇar

he has transgressed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ā·ḇar
he has transgressed
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּרִ֣ית

בְּרִ֣ית

bə·rîṯ

the covenant

Hebrew Noun - feminine singular construct
Strongs 1285
BSB/Thayers 1) covenant, alliance, pledge <BR> 1a) between men <BR> 1a1) treaty, alliance, league (man to man) <BR> 1a2) constitution, ordinance (monarch to subjects) <BR> 1a3) agreement, pledge (man to man) <BR> 1a4) alliance (of friendship) <BR> 1a5) alliance (of marriage) <BR> 1b) between God and man <BR> 1b1) alliance (of friendship) <BR> 1b2) covenant (divine ordinance with signs or pledges) <BR> 2) (phrases) <BR> 2a) covenant making <BR> 2b) covenant keeping <BR> 2c) covenant violation
bə·rîṯ
the covenant
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וְכִֽי־

וְכִֽי־

wə·ḵî-

[and]

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
wə·ḵî-
[and]
עָשָׂ֥ה

עָשָׂ֥ה

‘ā·śāh

committed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
committed
נְבָלָ֖ה

נְבָלָ֖ה

nə·ḇā·lāh

an outrage

Hebrew Noun - feminine singular
Strongs 5039
BSB/Thayers 1) senselessness, folly <BR> 1a) disgraceful folly <BR> 1a1) of immorality, profane actions <BR> 1b) disgrace, contumely disgrace
nə·ḇā·lāh
an outrage
בְּיִשְׂרָאֵֽל׃

בְּיִשְׂרָאֵֽל׃

bə·yiś·rā·’êl

in Israel . ’”

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
bə·yiś·rā·’êl
in Israel . ’”
וְהָיָה֙

וְהָיָה֙

wə·hā·yāh

-

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
-
הַנִּלְכָּ֣ד

הַנִּלְכָּ֣ד

han·nil·kāḏ

The one who is caught

Hebrew Article | Verb - Nifal - Participle - masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
han·nil·kāḏ
The one who is caught
בַּחֵ֔רֶם

בַּחֵ֔רֶם

ba·ḥê·rem

with the things devoted to destruction

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 2764
BSB/Thayers 1) a thing devoted, thing dedicated, ban, devotion <BR> 2) a net, thing perforated <BR> 3) have been utterly destroyed, (appointed to) utter destruction
ba·ḥê·rem
with the things devoted to destruction
יִשָּׂרֵ֣ף

יִשָּׂרֵ֣ף

yiś·śā·rêp̄

must be burned

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
yiś·śā·rêp̄
must be burned
בָּאֵ֔שׁ

בָּאֵ֔שׁ

bā·’êš

. . . ,

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
. . . ,
16
So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected.
יְהוֹשֻׁ֙עַ֙

יְהוֹשֻׁ֙עַ֙

yə·hō·wō·šu·a‘

So Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
So Joshua
וַיַּשְׁכֵּ֤ם

וַיַּשְׁכֵּ֤ם

way·yaš·kêm

arose early

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
way·yaš·kêm
arose early
בַּבֹּ֔קֶר

בַּבֹּ֔קֶר

bab·bō·qer

the next morning

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
the next morning
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

and had Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
and had Israel
וַיַּקְרֵ֥ב

וַיַּקְרֵ֥ב

way·yaq·rêḇ

come forward

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yaq·rêḇ
come forward
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לִשְׁבָטָ֑יו

לִשְׁבָטָ֑יו

liš·ḇā·ṭāw

tribe by tribe ,

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 7626
BSB/Thayers 1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
liš·ḇā·ṭāw
tribe by tribe ,
שֵׁ֥בֶט

שֵׁ֥בֶט

šê·ḇeṭ

and the tribe

Hebrew Noun - masculine singular construct
Strongs 7626
BSB/Thayers 1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
šê·ḇeṭ
and the tribe
יְהוּדָֽה׃

יְהוּדָֽה׃

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וַיִּלָּכֵ֖ד

וַיִּלָּכֵ֖ד

way·yil·lā·ḵêḏ

was selected .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
way·yil·lā·ḵêḏ
was selected .
17
He had the clans of Judah come forward, and the clan of the Zerahites was selected. He had the clan of the Zerahites come forward, and the family of Zabdi was selected.
מִשְׁפַּ֣חַת

מִשְׁפַּ֣חַת

miš·pa·ḥaṯ

He had the clans

Hebrew Noun - feminine singular construct
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
miš·pa·ḥaṯ
He had the clans
יְהוּדָ֔ה

יְהוּדָ֔ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וַיַּקְרֵב֙

וַיַּקְרֵב֙

way·yaq·rêḇ

come forward ,

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yaq·rêḇ
come forward ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִשְׁפַּ֣חַת

מִשְׁפַּ֣חַת

miš·pa·ḥaṯ

and the clan

Hebrew Noun - feminine singular construct
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
miš·pa·ḥaṯ
and the clan
הַזַּרְחִ֑י

הַזַּרְחִ֑י

haz·zar·ḥî

of the Zerahites

Hebrew Article | Noun - proper - masculine singular
Strongs 2227
BSB/Thayers Zarhites = see Zerah<BR> 1) descendants of Zerah
haz·zar·ḥî
of the Zerahites
וַיִּלְכֹּ֕ד

וַיִּלְכֹּ֕ד

way·yil·kōḏ

was selected .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
way·yil·kōḏ
was selected .
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
מִשְׁפַּ֤חַת

מִשְׁפַּ֤חַת

miš·pa·ḥaṯ

He had the clan

Hebrew Noun - feminine singular construct
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
miš·pa·ḥaṯ
He had the clan
הַזַּרְחִי֙

הַזַּרְחִי֙

haz·zar·ḥî

of the Zerahites

Hebrew Article | Noun - proper - masculine singular
Strongs 2227
BSB/Thayers Zarhites = see Zerah<BR> 1) descendants of Zerah
haz·zar·ḥî
of the Zerahites
וַיַּקְרֵ֞ב

וַיַּקְרֵ֞ב

way·yaq·rêḇ

come forward ,

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yaq·rêḇ
come forward ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לַגְּבָרִ֔ים

לַגְּבָרִ֔ים

lag·gə·ḇā·rîm

and the family

Hebrew Preposition-l, Article | Noun - masculine plural
Strongs 1397
BSB/Thayers 1) man, strong man, warrior (emphasising strength or ability to fight)
lag·gə·ḇā·rîm
and the family
זַבְדִּֽי׃

זַבְדִּֽי׃

zaḇ·dî

of Zabdi

Hebrew Noun - proper - masculine singular
Strongs 2067
BSB/Thayers Zabdi = |endowment|<BR> 1) son of Zerah and grandson of Judah; grandfather of Achan <BR> 2) one of the sons of Shimhi, a Benjamite <BR> 3) an officer of David, in charge of the produce of the vineyards for the wine-cellars <BR> 4) son of Asaph the minstrel; also called 'Zaccur' and 'Zichri'
zaḇ·dî
of Zabdi
וַיִּלָּכֵ֖ד

וַיִּלָּכֵ֖ד

way·yil·lā·ḵêḏ

was selected .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
way·yil·lā·ḵêḏ
was selected .
18
And he had the family of Zabdi come forward man by man, and Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.
בֵּית֖וֹ

בֵּית֖וֹ

bê·ṯōw

And he had the family [of Zabdi]

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯōw
And he had the family [of Zabdi]
וַיַּקְרֵ֥ב

וַיַּקְרֵ֥ב

way·yaq·rêḇ

come forward

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
way·yaq·rêḇ
come forward
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לַגְּבָרִ֑ים

לַגְּבָרִ֑ים

lag·gə·ḇā·rîm

man by man ,

Hebrew Preposition-l, Article | Noun - masculine plural
Strongs 1397
BSB/Thayers 1) man, strong man, warrior (emphasising strength or ability to fight)
lag·gə·ḇā·rîm
man by man ,
עָכָ֞ן

עָכָ֞ן

‘ā·ḵān

and Achan

Hebrew Noun - proper - masculine singular
Strongs 5912
BSB/Thayers Achan = |troubler|<BR> 1) a Judaite who violated God's specific ban on taking any loot from the captured city of Jericho and was stoned to death along with his family for this violation
‘ā·ḵān
and Achan
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
כַּרְמִ֧י

כַּרְמִ֧י

kar·mî

of Carmi ,

Hebrew Noun - proper - masculine singular
Strongs 3756
BSB/Thayers Carmi = |my vineyard|<BR> 1) the 4th son of Reuben and progenitor of the Carmites <BR> 2) a Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua
kar·mî
of Carmi ,
בֶן־

בֶן־

ḇen-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
the son
זַבְדִּ֛י

זַבְדִּ֛י

zaḇ·dî

of Zabdi ,

Hebrew Noun - proper - masculine singular
Strongs 2067
BSB/Thayers Zabdi = |endowment|<BR> 1) son of Zerah and grandson of Judah; grandfather of Achan <BR> 2) one of the sons of Shimhi, a Benjamite <BR> 3) an officer of David, in charge of the produce of the vineyards for the wine-cellars <BR> 4) son of Asaph the minstrel; also called 'Zaccur' and 'Zichri'
zaḇ·dî
of Zabdi ,
בֶּן־

בֶּן־

ben-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
the son
זֶ֖רַח

זֶ֖רַח

ze·raḥ

of Zerah ,

Hebrew Noun - proper - masculine singular
Strongs 2226
BSB/Thayers Zerah or Zarah = |rising|<BR> 1) a son of Reuel and grandson of Esau, one of the dukes of the Edomites<BR> 2) twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites <BR> 3) son of Simeon; also called 'Zohar' <BR> 4) a Gershonite Levite, son of Iddo of Adaiah <BR> 5) the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor <BR> 6) another Edomite leader; possibly same as 1
ze·raḥ
of Zerah ,
לְמַטֵּ֥ה

לְמַטֵּ֥ה

lə·maṭ·ṭêh

of the tribe

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 4294
BSB/Thayers 1) staff, branch, tribe <BR> 1a) staff, rod, shaft <BR> 1b) branch (of vine) <BR> 1c) tribe <BR> 1c1) company led by chief with staff (originally)
lə·maṭ·ṭêh
of the tribe
יְהוּדָֽה׃

יְהוּדָֽה׃

yə·hū·ḏāh

of Judah ,

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah ,
וַיִּלָּכֵ֗ד

וַיִּלָּכֵ֗ד

way·yil·lā·ḵêḏ

was selected .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
way·yil·lā·ḵêḏ
was selected .
19
So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me.”
יְהוֹשֻׁ֜עַ

יְהוֹשֻׁ֜עַ

yə·hō·wō·šu·a‘

So Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
So Joshua
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
עָכָ֗ן

עָכָ֗ן

‘ā·ḵān

Achan ,

Hebrew Noun - proper - masculine singular
Strongs 5912
BSB/Thayers Achan = |troubler|<BR> 1) a Judaite who violated God's specific ban on taking any loot from the captured city of Jericho and was stoned to death along with his family for this violation
‘ā·ḵān
Achan ,
בְּנִי֙

בְּנִי֙

bə·nî

“ My son ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nî
“ My son ,
שִֽׂים־

שִֽׂים־

śîm-

give

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śîm-
give
כָב֗וֹד

כָב֗וֹד

ḵā·ḇō·wḏ

glory

Hebrew Noun - masculine singular
Strongs 3519
BSB/Thayers 1) glory, honour, glorious, abundance <BR> 1a) abundance, riches <BR> 1b) honour, splendour, glory <BR> 1c) honour, dignity <BR> 1d) honour, reputation <BR> 1e) honour, reverence, glory <BR> 1f) glory
ḵā·ḇō·wḏ
glory
לַֽיהוָ֛ה

לַֽיהוָ֛ה

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
אֱלֹהֵ֥י

אֱלֹהֵ֥י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
וְתֶן־

וְתֶן־

wə·ṯen-

and make

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·ṯen-
and make
תוֹדָ֑ה

תוֹדָ֑ה

ṯō·w·ḏāh

a confession

Hebrew Noun - feminine singular
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
ṯō·w·ḏāh
a confession
ל֣וֹ

ל֣וֹ

lōw

to Him .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to Him .
נָ֣א

נָ֣א

nā

I urge you

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
I urge you
וְהַגֶּד־

וְהַגֶּד־

wə·hag·geḏ-

to tell

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
wə·hag·geḏ-
to tell
נָ֥א

נָ֥א

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
לִי֙

לִי֙

lî

me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
me
מֶ֣ה

מֶ֣ה

meh

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
what
עָשִׂ֔יתָ

עָשִׂ֔יתָ

‘ā·śî·ṯā

you have done ;

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯā
you have done ;
אַל־

אַל־

’al-

do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
do not
תְּכַחֵ֖ד

תְּכַחֵ֖ד

tə·ḵa·ḥêḏ

hide [it]

Hebrew Verb - Piel - Imperfect - second person masculine singular
Strongs 3582
BSB/Thayers 1) to hide, conceal, cut off, cut down, make desolate, kick <BR> 1a) (Niphal) <BR> 1a1) to be hidden <BR> 1a2) to be effaced, be destroyed, be cut off <BR> 1b) (Piel) to cover, hide <BR> 1c) (Hiphil) <BR> 1c1) to hide <BR> 1c2) to efface, annihilate
tə·ḵa·ḥêḏ
hide [it]
מִמֶּֽנִּי׃

מִמֶּֽנִּי׃

mim·men·nî

from me . ”

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nî
from me . ”
20
“It is true,” Achan replied, “I have sinned against the LORD, the God of Israel. This is what I did:
אָמְנָ֗ה

אָמְנָ֗ה

’ā·mə·nāh

“ It is true , ”

Hebrew Adverb
Strongs 546
BSB/Thayers 1) verily, truly, indeed
’ā·mə·nāh
“ It is true , ”
עָכָ֛ן

עָכָ֛ן

‘ā·ḵān

Achan

Hebrew Noun - proper - masculine singular
Strongs 5912
BSB/Thayers Achan = |troubler|<BR> 1) a Judaite who violated God's specific ban on taking any loot from the captured city of Jericho and was stoned to death along with his family for this violation
‘ā·ḵān
Achan
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיַּ֧עַן

וַיַּ֧עַן

way·ya·‘an

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
replied
יְהוֹשֻׁ֖עַ

יְהוֹשֻׁ֖עַ

yə·hō·wō·šu·a‘

- ,

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
- ,
וַיֹּאמַ֑ר

וַיֹּאמַ֑ר

way·yō·mar

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
-
אָנֹכִ֤י

אָנֹכִ֤י

’ā·nō·ḵî

“ I

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
“ I
חָטָ֙אתִי֙

חָטָ֙אתִי֙

ḥā·ṭā·ṯî

have sinned

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā·ṯî
have sinned
לַֽיהוָה֙

לַֽיהוָה֙

Yah·weh

against the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
against the LORD ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
וְכָזֹ֥את

וְכָזֹ֥את

wə·ḵā·zōṯ

This

Hebrew Conjunctive waw, Preposition-k | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·ḵā·zōṯ
This
וְכָזֹ֖את

וְכָזֹ֖את

wə·ḵā·zōṯ

. . .

Hebrew Conjunctive waw, Preposition-k | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·ḵā·zōṯ
. . .
עָשִֽׂיתִי׃

עָשִֽׂיתִי׃

‘ā·śî·ṯî

is what I did :

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯî
is what I did :
21
When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
וָאֶרְאֶה

וָאֶרְאֶה

wå̄·ʾɛr·ʾɛh

When I saw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
wå̄·ʾɛr·ʾɛh
When I saw
בַשָּׁלָ֡ל

בַשָּׁלָ֡ל

ḇaš·šā·lāl

among the spoils

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7998
BSB/Thayers 1) prey, plunder, spoil, booty <BR> 1a) prey <BR> 1b) booty, spoil, plunder (of war) <BR> 1c) plunder (private) <BR> 1d) gain (meaning dubious)
ḇaš·šā·lāl
among the spoils
אַחַ֨ת

אַחַ֨ת

’a·ḥaṯ

a

Hebrew Number - feminine singular construct
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaṯ
a
טוֹבָ֜ה

טוֹבָ֜ה

ṭō·w·ḇāh

beautiful

Hebrew Adjective - feminine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·w·ḇāh
beautiful
אַדֶּ֣רֶת

אַדֶּ֣רֶת

’ad·de·reṯ

cloak

Hebrew Noun - feminine singular construct
Strongs 155
BSB/Thayers 1) glory, cloak <BR> 1a) glory, splendour, magnificence (of a vine, shepherds) <BR> 1b) mantle, cloak made of fur or fine material <BR> 1b1) prophet's garment
’ad·de·reṯ
cloak
שִׁנְעָר֩

שִׁנְעָר֩

šin·‘ār

from Shinar ,

Hebrew Noun - proper - feminine singular
Strongs 8152
BSB/Thayers Shinar = |country of two rivers|<BR> 1) the ancient name for the territory later known as Babylonia or Chaldea
šin·‘ār
from Shinar ,
וּמָאתַ֧יִם

וּמָאתַ֧יִם

ū·mā·ṯa·yim

two hundred

Hebrew Conjunctive waw | Number - fd
Strongs 3967
BSB/Thayers 1) hundred <BR> 1a) as simple number <BR> 1b) as part of larger number <BR> 1c) as a fraction-one one-hundredth (1/100)
ū·mā·ṯa·yim
two hundred
שְׁקָלִ֣ים

שְׁקָלִ֣ים

šə·qā·lîm

shekels

Hebrew Noun - masculine plural
Strongs 8255
BSB/Thayers 1) shekel <BR> 1a) the chief unit of weight or measure <BR> 1a1) gold-1/10000 of a talent and equal to 220 grains <BR> 1a2) silver-1/3000 of a talent and equal to 132 grains <BR> 1a3) copper-1/1500 of a talent and equal to 528 grains
šə·qā·lîm
shekels
כֶּ֗סֶף

כֶּ֗סֶף

ke·sep̄

of silver ,

Hebrew Noun - masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
ke·sep̄
of silver ,
אֶחָד֙

אֶחָד֙

’e·ḥāḏ

and a

Hebrew Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
and a
וּלְשׁ֨וֹן

וּלְשׁ֨וֹן

ū·lə·šō·wn

bar

Hebrew Conjunctive waw | Noun - common singular construct
Strongs 3956
BSB/Thayers 1) tongue <BR> 1a) tongue (of men) <BR> 1a1) tongue (literal) <BR> 1a2) tongue (organ of speech) <BR> 1b) language <BR> 1c) tongue (of animals) <BR> 1d) tongue (of fire) <BR> 1e) wedge, bay of sea (tongue-shaped)
ū·lə·šō·wn
bar
זָהָ֤ב

זָהָ֤ב

zā·hāḇ

of gold

Hebrew Noun - masculine singular
Strongs 2091
BSB/Thayers 1) gold <BR> 1a) as precious metal <BR> 1b) as a measure of weight <BR> 1c) of brilliance, splendour (fig.)
zā·hāḇ
of gold
מִשְׁקָל֔וֹ

מִשְׁקָל֔וֹ

miš·qā·lōw

weighing

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 4948
BSB/Thayers 1) heaviness, weight
miš·qā·lōw
weighing
חֲמִשִּׁ֤ים

חֲמִשִּׁ֤ים

ḥă·miš·šîm

fifty

Hebrew Number - common plural
Strongs 2572
BSB/Thayers 1) fifty <BR> 1a) fifty (cardinal number) <BR> 1b) a multiple of fifty (with other numbers) <BR> 1c) fiftieth (ordinal number)
ḥă·miš·šîm
fifty
שְׁקָלִים֙

שְׁקָלִים֙

šə·qā·lîm

shekels ,

Hebrew Noun - masculine plural
Strongs 8255
BSB/Thayers 1) shekel <BR> 1a) the chief unit of weight or measure <BR> 1a1) gold-1/10000 of a talent and equal to 220 grains <BR> 1a2) silver-1/3000 of a talent and equal to 132 grains <BR> 1a3) copper-1/1500 of a talent and equal to 528 grains
šə·qā·lîm
shekels ,
וָֽאֶחְמְדֵ֖ם

וָֽאֶחְמְדֵ֖ם

wā·’eḥ·mə·ḏêm

I coveted them

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person masculine plural
Strongs 2530
BSB/Thayers v <BR> 1) to desire, covet, take pleasure in, delight in <BR> 1a) (Qal) to desire<BR> 1b) (Niphal) to be desirable <BR> 1c) (Piel) to delight greatly, desire greatly <BR> n f <BR> 2) desirableness, preciousness
wā·’eḥ·mə·ḏêm
I coveted them
וָֽאֶקָּחֵ֑ם

וָֽאֶקָּחֵ֑ם

wā·’eq·qā·ḥêm

and took them .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wā·’eq·qā·ḥêm
and took them .
וְהִנָּ֨ם

וְהִנָּ֨ם

wə·hin·nām

They are

Hebrew Conjunctive waw | Interjection | third person masculine plural
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nām
They are
טְמוּנִ֥ים

טְמוּנִ֥ים

ṭə·mū·nîm

hidden

Hebrew Verb - Qal - QalPassParticiple - masculine plural
Strongs 2934
BSB/Thayers 1) to hide, conceal, bury <BR> 1a) (Qal) <BR> 1a1) to hide <BR> 1a2) hiding, concealing, secretly laying (participle) <BR> 1a3) darkness (participle) <BR> 1b) (Niphal) to hide oneself <BR> 1c) (Hiphil) to hide
ṭə·mū·nîm
hidden
בָּאָ֛רֶץ

בָּאָ֛רֶץ

bā·’ā·reṣ

in the ground

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bā·’ā·reṣ
in the ground
בְּת֥וֹךְ

בְּת֥וֹךְ

bə·ṯō·wḵ

inside

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ
inside
הָאָֽהֳלִ֖י

הָאָֽהֳלִ֖י

hā·’ā·ho·lî

my tent ,

Hebrew Article | Noun - masculine singular construct | first person common singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
hā·’ā·ho·lî
my tent ,
וְהַכֶּ֥סֶף

וְהַכֶּ֥סֶף

wə·hak·ke·sep̄

with the silver

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
wə·hak·ke·sep̄
with the silver
תַּחְתֶּֽיהָ׃

תַּחְתֶּֽיהָ׃

taḥ·te·hā

underneath . ”

Hebrew Preposition | third person feminine singular
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
taḥ·te·hā
underneath . ”
22
So Joshua sent messengers who ran to the tent, and there it all was, hidden in his tent, with the silver underneath.
יְהוֹשֻׁ֙עַ֙

יְהוֹשֻׁ֙עַ֙

yə·hō·wō·šu·a‘

So Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
So Joshua
וַיִּשְׁלַ֤ח

וַיִּשְׁלַ֤ח

way·yiš·laḥ

sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
sent
מַלְאָכִ֔ים

מַלְאָכִ֔ים

mal·’ā·ḵîm

messengers

Hebrew Noun - masculine plural
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’ā·ḵîm
messengers
וַיָּרֻ֖צוּ

וַיָּרֻ֖צוּ

way·yā·ru·ṣū

who ran

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7323
BSB/Thayers 1) to run <BR> 1a) (Qal) <BR> 1a1) to run <BR> 1a2) runners (participle as subst) <BR> 1b) (Polel) to run swiftly, dart<BR> 1c) (Hiphil) <BR> 1c1) to bring or move quickly, hurry <BR> 1c2) to drive away from, cause to run away
way·yā·ru·ṣū
who ran
הָאֹ֑הֱלָה

הָאֹ֑הֱלָה

hā·’ō·hĕ·lāh

to the tent ,

Hebrew Article | Noun - masculine singular | third person feminine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
hā·’ō·hĕ·lāh
to the tent ,
וְהִנֵּ֧ה

וְהִנֵּ֧ה

wə·hin·nêh

and there it [all] was ,

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
and there it [all] was ,
טְמוּנָ֛ה

טְמוּנָ֛ה

ṭə·mū·nāh

hidden

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 2934
BSB/Thayers 1) to hide, conceal, bury <BR> 1a) (Qal) <BR> 1a1) to hide <BR> 1a2) hiding, concealing, secretly laying (participle) <BR> 1a3) darkness (participle) <BR> 1b) (Niphal) to hide oneself <BR> 1c) (Hiphil) to hide
ṭə·mū·nāh
hidden
בְּאָהֳל֖וֹ

בְּאָהֳל֖וֹ

bə·’ā·ho·lōw

in his tent ,

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
bə·’ā·ho·lōw
in his tent ,
וְהַכֶּ֥סֶף

וְהַכֶּ֥סֶף

wə·hak·ke·sep̄

with the silver

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
wə·hak·ke·sep̄
with the silver
תַּחְתֶּֽיהָ׃

תַּחְתֶּֽיהָ׃

taḥ·te·hā

underneath .

Hebrew Preposition | third person feminine singular
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
taḥ·te·hā
underneath .
23
They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out before the LORD.
וַיִּקָּחוּם֙

וַיִּקָּחוּם֙

way·yiq·qā·ḥūm

They took the things

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qā·ḥūm
They took the things
מִתּ֣וֹךְ

מִתּ֣וֹךְ

mit·tō·wḵ

from inside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
mit·tō·wḵ
from inside
הָאֹ֔הֶל

הָאֹ֔הֶל

hā·’ō·hel

the tent ,

Hebrew Article | Noun - masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
hā·’ō·hel
the tent ,
וַיְבִאוּם֙

וַיְבִאוּם֙

way·ḇi·’ūm

brought them

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·ḇi·’ūm
brought them
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוֹשֻׁ֔עַ

יְהוֹשֻׁ֔עַ

yə·hō·wō·šu·a‘

Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Joshua
וְאֶ֖ל

וְאֶ֖ל

wə·’el

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el
. . .
כָּל־

כָּל־

kāl-

and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and all
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

. . . ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . ,
וַיַּצִּקֻ֖ם

וַיַּצִּקֻ֖ם

way·yaṣ·ṣi·qum

and spread them out

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine plural
Strongs 3332
BSB/Thayers 1) to pour, flow, cast, pour out <BR> 1a) (Qal) <BR> 1a1) to pour, pour out <BR> 1a2) to cast <BR> 1a3) to flow <BR> 1b) (Hiphil) to pour, pour out <BR> 1c) (Hophal) <BR> 1c1) to be poured <BR> 1c2) cast, molten (participle) <BR> 1c3) being firmly established (participle)
way·yaṣ·ṣi·qum
and spread them out
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
24
Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor.
יְהוֹשֻׁ֣עַ

יְהוֹשֻׁ֣עַ

yə·hō·wō·šu·a‘

Then Joshua ,

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Then Joshua ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עִמּ֑וֹ

עִמּ֑וֹ

‘im·mōw

together with

Hebrew Preposition | third person masculine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mōw
together with
וְכָל־

וְכָל־

wə·ḵāl

all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
all
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel ,
וַיִּקַּ֣ח

וַיִּקַּ֣ח

way·yiq·qaḥ

took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
took
עָכָ֣ן

עָכָ֣ן

‘ā·ḵān

Achan

Hebrew Noun - proper - masculine singular
Strongs 5912
BSB/Thayers Achan = |troubler|<BR> 1) a Judaite who violated God's specific ban on taking any loot from the captured city of Jericho and was stoned to death along with his family for this violation
‘ā·ḵān
Achan
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
זֶ֡רַח

זֶ֡רַח

ze·raḥ

of Zerah ,

Hebrew Noun - proper - masculine singular
Strongs 2226
BSB/Thayers Zerah or Zarah = |rising|<BR> 1) a son of Reuel and grandson of Esau, one of the dukes of the Edomites<BR> 2) twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites <BR> 3) son of Simeon; also called 'Zohar' <BR> 4) a Gershonite Levite, son of Iddo of Adaiah <BR> 5) the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor <BR> 6) another Edomite leader; possibly same as 1
ze·raḥ
of Zerah ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַכֶּ֣סֶף

הַכֶּ֣סֶף

hak·ke·sep̄

the silver ,

Hebrew Article | Noun - masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
hak·ke·sep̄
the silver ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הָאַדֶּ֣רֶת

הָאַדֶּ֣רֶת

hā·’ad·de·reṯ

the cloak ,

Hebrew Article | Noun - feminine singular
Strongs 155
BSB/Thayers 1) glory, cloak <BR> 1a) glory, splendour, magnificence (of a vine, shepherds) <BR> 1b) mantle, cloak made of fur or fine material <BR> 1b1) prophet's garment
hā·’ad·de·reṯ
the cloak ,
וְֽאֶת־

וְֽאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
לְשׁ֣וֹן

לְשׁ֣וֹן

lə·šō·wn

the bar

Hebrew Noun - common singular construct
Strongs 3956
BSB/Thayers 1) tongue <BR> 1a) tongue (of men) <BR> 1a1) tongue (literal) <BR> 1a2) tongue (organ of speech) <BR> 1b) language <BR> 1c) tongue (of animals) <BR> 1d) tongue (of fire) <BR> 1e) wedge, bay of sea (tongue-shaped)
lə·šō·wn
the bar
הַזָּהָ֡ב

הַזָּהָ֡ב

haz·zā·hāḇ

of gold ,

Hebrew Article | Noun - masculine singular
Strongs 2091
BSB/Thayers 1) gold <BR> 1a) as precious metal <BR> 1b) as a measure of weight <BR> 1c) of brilliance, splendour (fig.)
haz·zā·hāḇ
of gold ,
וְֽאֶת־

וְֽאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
בָּנָ֡יו

בָּנָ֡יו

bā·nāw

his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
his sons
וְֽאֶת־

וְֽאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
בְּנֹתָ֡יו

בְּנֹתָ֡יו

bə·nō·ṯāw

and daughters ,

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
bə·nō·ṯāw
and daughters ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
שׁוֹרוֹ֩

שׁוֹרוֹ֩

šō·w·rōw

his oxen

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
šō·w·rōw
his oxen
וְאֶת־

וְאֶת־

wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
חֲמֹר֨וֹ

חֲמֹר֨וֹ

ḥă·mō·rōw

donkeys

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2543
BSB/Thayers 1) (he) ass
ḥă·mō·rōw
donkeys
וְאֶת־

וְאֶת־

wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
צֹאנ֤וֹ

צֹאנ֤וֹ

ṣō·nōw

sheep ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
ṣō·nōw
sheep ,
וְאֶֽת־

וְאֶֽת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אָהֳלוֹ֙

אָהֳלוֹ֙

’ā·ho·lōw

his tent ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ā·ho·lōw
his tent ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
כָּל־

כָּל־

kāl-

and everything [else]

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and everything [else]
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

he owned

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
he owned
ל֔וֹ

ל֔וֹ

lōw

,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
,
וַיַּעֲל֥וּ

וַיַּעֲל֥וּ

way·ya·‘ă·lū

and brought them

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
way·ya·‘ă·lū
and brought them
אֹתָ֖ם

אֹתָ֖ם

’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
עֵ֥מֶק

עֵ֥מֶק

‘ê·meq

to the Valley

Hebrew Noun - masculine singular construct
Strongs 6010
BSB/Thayers 1) valley, vale, lowland, open country
‘ê·meq
to the Valley
עָכֽוֹר׃

עָכֽוֹר׃

‘ā·ḵō·wr

of Achor .

Hebrew Noun - proper - feminine singular
Strongs 5911
BSB/Thayers 1) trouble, disturbance <BR> 1a) Achor-as the valley of trouble where Achan and his family were stoned
‘ā·ḵō·wr
of Achor .
25
“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
מֶ֣ה

מֶ֣ה

meh

“ Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
“ Why
עֲכַרְתָּ֔נוּ

עֲכַרְתָּ֔נוּ

‘ă·ḵar·tā·nū

have you brought this trouble upon us ? ”

Hebrew Verb - Qal - Perfect - second person masculine singular | first person common plural
Strongs 5916
BSB/Thayers 1) to trouble, stir up, disturb, make (someone) taboo <BR> 1a) (Qal) to disturb, trouble <BR> 1b) (Niphal) <BR> 1b1) to be disturbed, be stirred up <BR> 1b2) disturbance, calamity (participle)
‘ă·ḵar·tā·nū
have you brought this trouble upon us ? ”
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
יְהוֹשֻׁ֙עַ֙

יְהוֹשֻׁ֙עַ֙

yə·hō·wō·šu·a‘

Joshua .

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Joshua .
בַּיּ֣וֹם

בַּיּ֣וֹם

bay·yō·wm

“ Today

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
“ Today
הַזֶּ֑ה

הַזֶּ֑ה

haz·zeh

. . .

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
. . .
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
יַעְכֳּרְךָ֥

יַעְכֳּרְךָ֥

ya‘·kor·ḵā

will bring trouble upon you ! ”

Hebrew Verb - Qal - Imperfect - third person masculine singular | second person masculine singular
Strongs 5916
BSB/Thayers 1) to trouble, stir up, disturb, make (someone) taboo <BR> 1a) (Qal) to disturb, trouble <BR> 1b) (Niphal) <BR> 1b1) to be disturbed, be stirred up <BR> 1b2) disturbance, calamity (participle)
ya‘·kor·ḵā
will bring trouble upon you ! ”
כָל־

כָל־

ḵāl

And all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
And all
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel
וַיִּרְגְּמ֨וּ

וַיִּרְגְּמ֨וּ

way·yir·gə·mū

stoned him to death

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
way·yir·gə·mū
stoned him to death
אֹת֤וֹ

אֹת֤וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
אֶ֔בֶן

אֶ֔בֶן

’e·ḇen

- .

Hebrew Noun - feminine singular
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
’e·ḇen
- .
וַיִּסְקְל֥וּ

וַיִּסְקְל֥וּ

way·yis·qə·lū

Then they stoned [the others]

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5619
BSB/Thayers 1) to stone (to death), put to death by stoning <BR> 1a) (Qal) to pelt with stones, stone to death <BR> 1b) (Niphal) to be stoned to death <BR> 1c) (Piel) <BR> 1c1) to stone, pelt with stones <BR> 1c2) to free from stones (of vineyard, highway) <BR> 1d) (Pual) to be stoned to death
way·yis·qə·lū
Then they stoned [the others]
אֹתָ֖ם

אֹתָ֖ם

’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
בָּאֲבָנִֽים׃

בָּאֲבָנִֽים׃

bā·’ă·ḇā·nîm

-

Hebrew Preposition-b, Article | Noun - feminine plural
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
bā·’ă·ḇā·nîm
-
וַיִּשְׂרְפ֤וּ

וַיִּשְׂרְפ֤וּ

way·yiś·rə·p̄ū

and burned their bodies

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
way·yiś·rə·p̄ū
and burned their bodies
אֹתָם֙

אֹתָם֙

’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
בָּאֵ֔שׁ

בָּאֵ֔שׁ

bā·’êš

- .

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
- .
26
And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this day.
וַיָּקִ֨ימוּ

וַיָּקִ֨ימוּ

way·yā·qî·mū

And they heaped

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qî·mū
And they heaped
עָלָ֜יו

עָלָ֜יו

‘ā·lāw

over [Achan]

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
over [Achan]
גָּד֗וֹל

גָּד֗וֹל

gā·ḏō·wl

a large

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
a large
גַּל־

גַּל־

gal-

pile

Hebrew Noun - masculine singular construct
Strongs 1530
BSB/Thayers 1) heap, spring, wave, billow <BR> 1a) heap (of stones) <BR> 1a1) over dead body <BR> 1a2) alone <BR> 1a3) used in ratifying a covenant <BR> 1b) waves (fig. of chastisement of Jehovah) <BR> 1c) spring
gal-
pile
אֲבָנִ֣ים

אֲבָנִ֣ים

’ă·ḇā·nîm

of rocks

Hebrew Noun - feminine plural
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
’ă·ḇā·nîm
of rocks
עַ֚ד

עַ֚ד

‘aḏ

that remains to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
that remains to
הַזֶּ֔ה

הַזֶּ֔ה

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
הַיּ֣וֹם

הַיּ֣וֹם

hay·yō·wm

day .

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day .
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

So the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
So the LORD
וַיָּ֥שָׁב

וַיָּ֥שָׁב

way·yā·šāḇ

turned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šāḇ
turned
מֵחֲר֣וֹן

מֵחֲר֣וֹן

mê·ḥă·rō·wn

from His burning anger

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2740
BSB/Thayers 1) anger, heat, burning (of anger) <BR> 1a) always used of God's anger
mê·ḥă·rō·wn
from His burning anger
אַפּ֑וֹ

אַפּ֑וֹ

’ap·pōw

. . . .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap·pōw
. . . .
עַל־

עַל־

‘al-

Therefore

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
Therefore
כֵּ֠ן

כֵּ֠ן

kên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . .
הַהוּא֙

הַהוּא֙

ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
הַמָּק֤וֹם

הַמָּק֤וֹם

ham·mā·qō·wm

place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
place
קָרָ֞א

קָרָ֞א

qā·rā

is called

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qā·rā
is called
שֵׁ֣ם

שֵׁ֣ם

šêm

. . .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
. . .
עֵ֣מֶק

עֵ֣מֶק

‘ê·meq

the Valley

Hebrew Noun - masculine singular construct
Strongs 6010
BSB/Thayers 1) valley, vale, lowland, open country
‘ê·meq
the Valley
עָכ֔וֹר

עָכ֔וֹר

‘ā·ḵō·wr

of Achor

Hebrew Noun - proper - feminine singular
Strongs 5911
BSB/Thayers 1) trouble, disturbance <BR> 1a) Achor-as the valley of trouble where Achan and his family were stoned
‘ā·ḵō·wr
of Achor
עַ֖ד

עַ֖ד

‘aḏ

to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
to
הַזֶּֽה׃פ

הַזֶּֽה׃פ

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
הַיּ֥וֹם

הַיּ֥וֹם

hay·yō·wm

day .

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day .