Got Promise

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Berean Original

לַמְנַצֵּ֥חַ אַל־ תַּשְׁחֵ֗ת מִכְתָּֽם׃ לְדָוִ֥ד הַֽאֻמְנָ֗ם תְּדַבֵּר֑וּן צֶ֭דֶק אֵ֣לֶם תִּ֝שְׁפְּט֗וּ מֵישָׁרִ֥ים בְּנֵ֣י אָדָֽם׃

אַף־ בְּלֵב֮ תִּפְעָ֫ל֥וּן עוֹלֹ֪ת יְ֝דֵיכֶ֗ם תְּפַלֵּֽסֽוּן׃ חֲמַ֥ס בָּאָ֡רֶץ

רְשָׁעִ֣ים זֹ֣רוּ מֵרָ֑חֶם דֹּבְרֵ֥י כָזָֽב׃ תָּע֥וּ מִ֝בֶּ֗טֶן

חֲמַת־ לָ֗מוֹ כִּדְמ֥וּת חֲמַת־ נָחָ֑שׁ כְּמוֹ־ פֶ֥תֶן חֵ֝רֵ֗שׁ יַאְטֵ֥ם אָזְנֽוֹ׃

אֲשֶׁ֣ר לֹא־ יִ֭שְׁמַע לְק֣וֹל מְלַחֲשִׁ֑ים מְחֻכָּֽם׃ חוֹבֵ֖ר חֲבָרִ֣ים

אֱ‍ֽלֹהִ֗ים הֲרָס־ שִׁנֵּ֥ימוֹ בְּפִ֑ימוֹ יְהוָֽה׃ נְתֹ֣ץ׀ מַלְתְּע֥וֹת כְּ֝פִירִ֗ים

יִמָּאֲס֣וּ כְמוֹ־ מַ֭יִם יִתְהַלְּכוּ־ לָ֑מוֹ יִדְרֹ֥ךְ חִצּוֹ כְּמ֣וֹ יִתְמֹלָֽלוּ׃

נֵ֥פֶל בַּל־ חָ֥זוּ שָֽׁמֶשׁ׃ כְּמ֣וֹ שַׁ֭בְּלוּל יַהֲלֹ֑ךְ תֶּ֣מֶס אֵ֝֗שֶׁת

בְּטֶ֤רֶם סִּֽירֹתֵיכֶ֣ם יָבִ֣ינוּ אָטָ֑ד חַ֥י כְּמוֹ־ כְּמוֹ־ חָ֝ר֗וֹן יִשְׂעָרֶֽנּוּ׃

צַ֭דִּיק יִשְׂמַ֣ח כִּי־ חָזָ֣ה נָקָ֑ם יִ֝רְחַ֗ץ פְּעָמָ֥יו בְּדַ֣ם הָרָשָֽׁע׃

אָ֭דָם וְיֹאמַ֣ר אַךְ־ פְּרִ֣י לַצַּדִּ֑יק יֵשׁ־ אַ֥ךְ אֱ֝לֹהִ֗ים שֹׁפְטִ֥ים בָּאָֽרֶץ׃

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Hebrew	Preposition-l, Article \| Verb - Piel - Participle - masculine singular
Strongs	5329
BSB/Thayers	1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring<BR> 1a) (Niphal) enduring (participle) <BR> 1b) (Piel) to act as overseer or superintendent or director or chief

Hebrew	Adverb
Strongs	516
BSB/Thayers	Al-taschith = \|do not destroy\|<BR> 1) (Hiphil) a command to the chief musician, or perhaps the title of a melody used for several Psalms

Hebrew	Verb - Hifil - Imperfect Jussive - second person masculine singular
Strongs	516
BSB/Thayers	Al-taschith = \|do not destroy\|<BR> 1) (Hiphil) a command to the chief musician, or perhaps the title of a melody used for several Psalms

Hebrew	Noun - masculine singular
Strongs	4387
BSB/Thayers	1) michtam <BR> 1a) a technical term found in psalm titles <BR> 1b) meaning uncertain

Hebrew	Preposition-l \| Noun - proper - masculine singular
Strongs	1732
BSB/Thayers	David = \|beloved\|<BR> 1) youngest son of Jesse and second king of Israel

Hebrew	Verb - Piel - Imperfect - second person masculine plural \| Paragogic nun
Strongs	1696
BSB/Thayers	1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight

Hebrew	Noun - masculine singular
Strongs	6664
BSB/Thayers	1) justice, rightness, righteousness <BR> 1a) what is right or just or normal, rightness, justness (of weights and measures) <BR> 1b) righteousness (in government) <BR> 1b1) of judges, rulers, kings <BR> 1b2) of law <BR> 1b3) of Davidic king, Messiah <BR> 1b4) of Jerusalem as seat of just government <BR> 1b5) of God's attribute <BR> 1c) righteousness, justice (in case or cause) <BR> 1d) rightness (in speech) <BR> 1e) righteousness (as ethically right) <BR> 1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity <BR> 1f1) of God as covenant-keeping in redemption <BR> 1f2) in name of Messianic king <BR> 1f3) of people enjoying salvation <BR> 1f4) of Cyrus

Hebrew	Verb - Qal - Imperfect - second person masculine plural
Strongs	8199
BSB/Thayers	1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)