Berean Original

Psalm

Chapter 129

1
שִׁ֗יר

שִׁ֗יר

šîr

A song

Hebrew Noun - masculine singular construct
Strongs 7892
BSB/Thayers n m <BR> 1) song <BR> 1a) lyric song <BR> 1b) religious song <BR> 1c) song of Levitical choirs <BR> n f <BR> 2) song <BR> 2a) song, ode
הַֽמַּ֫עֲל֥וֹת

הַֽמַּ֫עֲל֥וֹת

ham·ma·‘ă·lō·wṯ

of ascents .

Hebrew Article | Noun - feminine plural
Strongs 4609
BSB/Thayers 1) what comes up, thoughts <BR> 2) step, stair <BR> 2a) step, stair <BR> 2b) steps (of sundial) <BR> 2c) stories (of heaven) <BR> 2d) ascent <BR> 2e) song of ascent <BR> 2e1) to the three great pilgrim feasts (Psalm titles)
רַ֭בַּת

רַ֭בַּת

rab·baṯ

Many a time

Hebrew Adjective - feminine singular construct
Strongs 7227
BSB/Thayers adj <BR> 1) much, many, great <BR> 1a) much <BR> 1b) many <BR> 1c) abounding in <BR> 1d) more numerous than <BR> 1e) abundant, enough <BR> 1f) great <BR> 1g) strong <BR> 1h) greater than <BR> adv <BR> 1i) much, exceedingly <BR> n m <BR> 2) captain, chief
צְרָר֣וּנִי

צְרָר֣וּנִי

ṣə·rā·rū·nî

they have persecuted me

Hebrew Verb - Qal - Perfect - third person common plural | first person common singular
Strongs 6887
BSB/Thayers 1) to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound <BR> 1a) (Qal) <BR> 1a1) to bind, tie up, shut up <BR> 1a2) to be scant, be cramped, be in straits <BR> 1b) (Pual) to be bound, be tied up <BR> 1c) (Hiphil) <BR> 1c1) to make narrow for, cause distress to, press hard upon <BR> 1c2) to suffer distress <BR> 2) to show hostility toward, vex <BR> 1a) (Qal) <BR> 1a1) to show hostility toward, treat with enmity, vex, harass <BR> 1a2) vexer, harasser (participle)
מִנְּעוּרַ֑י

מִנְּעוּרַ֑י

min·nə·‘ū·ray

from my youth —

Hebrew Preposition-m | Noun - masculine plural construct | first person common singular
Strongs 5271
BSB/Thayers 1) youth, early life
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

let Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
נָ֝א

נָ֝א

nā

now

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
יֹֽאמַר־

יֹֽאמַר־

yō·mar-

declare —

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
2
רַ֭בַּת

רַ֭בַּת

rab·baṯ

many a time

Hebrew Adjective - feminine singular construct
Strongs 7227
BSB/Thayers adj <BR> 1) much, many, great <BR> 1a) much <BR> 1b) many <BR> 1c) abounding in <BR> 1d) more numerous than <BR> 1e) abundant, enough <BR> 1f) great <BR> 1g) strong <BR> 1h) greater than <BR> adv <BR> 1i) much, exceedingly <BR> n m <BR> 2) captain, chief
צְרָר֣וּנִי

צְרָר֣וּנִי

ṣə·rā·rū·nî

they have persecuted me

Hebrew Verb - Qal - Perfect - third person common plural | first person common singular
Strongs 6887
BSB/Thayers 1) to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound <BR> 1a) (Qal) <BR> 1a1) to bind, tie up, shut up <BR> 1a2) to be scant, be cramped, be in straits <BR> 1b) (Pual) to be bound, be tied up <BR> 1c) (Hiphil) <BR> 1c1) to make narrow for, cause distress to, press hard upon <BR> 1c2) to suffer distress <BR> 2) to show hostility toward, vex <BR> 1a) (Qal) <BR> 1a1) to show hostility toward, treat with enmity, vex, harass <BR> 1a2) vexer, harasser (participle)
מִנְּעוּרָ֑י

מִנְּעוּרָ֑י

min·nə·‘ū·rāy

from my youth ,

Hebrew Preposition-m | Noun - masculine plural construct | first person common singular
Strongs 5271
BSB/Thayers 1) youth, early life
גַּ֝ם

גַּ֝ם

gam

but

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
לֹא־

לֹא־

lō-

they have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
יָ֥כְלוּ

יָ֥כְלוּ

yā·ḵə·lū

prevailed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
לִֽי׃

לִֽי׃

lî

against me .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
3
חָרְשׁ֣וּ

חָרְשׁ֣וּ

ḥā·rə·šū

The plowmen

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 2790
BSB/Thayers 1) to cut in, plough, engrave, devise <BR> 1a) (Qal) <BR> 1a1) to cut in, engrave <BR> 1a2) to plough <BR> 1a3) to devise <BR> 1b) (Niphal) to be ploughed <BR> 1c) (Hiphil) to plot evil <BR> 2) to be silent, be dumb, be speechless, be deaf <BR> 2a) (Qal) <BR> 2a1) to be silent <BR> 2a2) to be deaf <BR> 2b) (Hiphil) <BR> 2b1) to be silent, keep quiet <BR> 2b2) to make silent <BR> 2b3) to be deaf, show deafness <BR> 2c) (Hithpael) to remain silent
חֹרְשִׁ֑ים

חֹרְשִׁ֑ים

ḥō·rə·šîm

plowed

Hebrew Verb - Qal - Participle - masculine plural
Strongs 2790
BSB/Thayers 1) to cut in, plough, engrave, devise <BR> 1a) (Qal) <BR> 1a1) to cut in, engrave <BR> 1a2) to plough <BR> 1a3) to devise <BR> 1b) (Niphal) to be ploughed <BR> 1c) (Hiphil) to plot evil <BR> 2) to be silent, be dumb, be speechless, be deaf <BR> 2a) (Qal) <BR> 2a1) to be silent <BR> 2a2) to be deaf <BR> 2b) (Hiphil) <BR> 2b1) to be silent, keep quiet <BR> 2b2) to make silent <BR> 2b3) to be deaf, show deafness <BR> 2c) (Hithpael) to remain silent
עַל־

עַל־

‘al-

over

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
גַּ֭בִּי

גַּ֭בִּי

gab·bî

my back ;

Hebrew Noun - common singular construct | first person common singular
Strongs 1354
BSB/Thayers 1) convex surface, back <BR> 1a) back (of man) <BR> 1b) mound (for illicit worship) <BR> 1c) boss (convex projection of shield) <BR> 1d) bulwarks, breastworks (of arguments-fig.) <BR> 1e) brow, eyebrow <BR> 1f) rim (of wheel)
לְמַעֲנוֹתָם׃

לְמַעֲנוֹתָם׃

lə·ma·ʿă·nō·ṯå̄m

they made their furrows

Hebrew Preposition-l | Noun - feminine plural construct | third person masculine plural
Strongs 4618
BSB/Thayers 1) ploughing ground, place for task
הֶ֝אֱרִ֗יכוּ

הֶ֝אֱרִ֗יכוּ

he·’ĕ·rî·ḵū

long .

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 748
BSB/Thayers 1) to be long, prolong <BR> 1a) (Qal) to be long <BR> 1b) (Hiphil) <BR> 1b1) to prolong (days) <BR> 1b2) to make long (tent cords) <BR> 1b3) to grow long, continue long
4
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
צַדִּ֑יק

צַדִּ֑יק

ṣad·dîq

is righteous ;

Hebrew Adjective - masculine singular
Strongs 6662
BSB/Thayers 1) just, lawful, righteous <BR> 1a) just, righteous (in government) <BR> 1b) just, right (in one's cause)<BR> 1c) just, righteous (in conduct and character) <BR> 1d) righteous (as justified and vindicated by God) <BR> 1e) right, correct, lawful
קִ֝צֵּ֗ץ

קִ֝צֵּ֗ץ

qiṣ·ṣêṣ

He has cut me

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 7112
BSB/Thayers 1) to cut off <BR> 1a) (Qal) to cut off <BR> 1b) (Piel) to cut or hew off, cut in two, cut in pieces <BR> 1c) (Pual) to be cut or hewn off
עֲב֣וֹת

עֲב֣וֹת

‘ă·ḇō·wṯ

from the cords

Hebrew Noun - common singular construct
Strongs 5688
BSB/Thayers 1) cord, rope, cordage, foliage, interwoven foliage <BR> 1a) cord, rope, cordage, chain <BR> 1b) interwoven foliage
רְשָׁעִֽים׃

רְשָׁעִֽים׃

rə·šā·‘îm

of the wicked .

Hebrew Adjective - masculine plural
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
5
כֹּ֝֗ל

כֹּ֝֗ל

kōl

May all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
שֹׂנְאֵ֥י

שֹׂנְאֵ֥י

śō·nə·’ê

who hate

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 8130
BSB/Thayers 1) to hate, be hateful <BR> 1a) (Qal) to hate <BR> 1a1) of man <BR> 1a2) of God <BR> 1a3) hater, one hating, enemy (participle) (subst) <BR> 1b) (Niphal) to be hated <BR> 1c) (Piel) hater (participle) <BR> 1c1) of persons, nations, God, wisdom
צִיּֽוֹן׃

צִיּֽוֹן׃

ṣî·yō·wn

Zion

Hebrew Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
וְיִסֹּ֣גוּ

וְיִסֹּ֣גוּ

wə·yis·sō·ḡū

be turned

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect - third person masculine plural
Strongs 5472
BSB/Thayers 1) to move, go, turn back, move away, backslide <BR> 1a) (Qal) to backslide, prove recreant to<BR> 1b) (Niphal) <BR> 1b1) to turn oneself away, turn back <BR> 1b2) to be turned or driven back, be repulsed
אָח֑וֹר

אָח֑וֹר

’ā·ḥō·wr

back

Hebrew Noun - masculine singular
Strongs 268
BSB/Thayers 1) the back side, the rear <BR> 1a) backwards <BR> 1b) hereafter (of time) <BR> 1c) behind
יֵ֭בֹשׁוּ

יֵ֭בֹשׁוּ

yê·ḇō·šū

in shame .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
6
יִ֭הְיוּ

יִ֭הְיוּ

yih·yū

May they be

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
כַּחֲצִ֣יר

כַּחֲצִ֣יר

ka·ḥă·ṣîr

like grass

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 2682
BSB/Thayers 1) grass, leek, green grass, herbage <BR> 1a) grass <BR> 1b) of the quickly perishing (fig.)
גַּגּ֑וֹת

גַּגּ֑וֹת

gag·gō·wṯ

on the rooftops ,

Hebrew Noun - masculine plural
Strongs 1406
BSB/Thayers 1) roof, top, housetop <BR> 1a) roof (of house) <BR> 1b) top (of altar of incense)
יָבֵֽשׁ׃

יָבֵֽשׁ׃

yā·ḇêš

which withers

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3001
BSB/Thayers 1) to make dry, wither, be dry, become dry, be dried up, be withered <BR> 1a) (Qal) <BR> 1a1) to be dry, be dried up, be without moisture <BR> 1a2) to be dried up <BR> 1b) (Piel) to make dry, dry up <BR> 1c) (Hiphil) <BR> 1c1) to dry up, make dry <BR> 1c1a) to dry up (water) <BR> 1c1b) to make dry, wither <BR> 1c1c) to exhibit dryness
שֶׁקַּדְמַ֖ת

שֶׁקַּדְמַ֖ת

šeq·qaḏ·maṯ

before

Hebrew Pronoun - relative | Noun - feminine singular construct
Strongs 6927
BSB/Thayers 1) antiquity, former state or estate or situation, before, origin <BR> 1a) antiquity, beginning, origin <BR> 1b) former state or situation conj <BR> 1c) before
שָׁלַ֣ף

שָׁלַ֣ף

šā·lap̄

it can grow ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 8025
BSB/Thayers 1) to draw out or off, take off <BR> 1a) (Qal) <BR> 1a1) to draw out <BR> 1a2) to draw off <BR> 1a3) to shoot up, draw out (of blade of grass on roof)
7
שֶׁלֹּ֤א

שֶׁלֹּ֤א

šel·lō

unable

Hebrew Pronoun - relative | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
מִלֵּ֖א

מִלֵּ֖א

mil·lê

to fill

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
כַפּ֥וֹ

כַפּ֥וֹ

ḵap·pōw

the hands

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
קוֹצֵ֗ר

קוֹצֵ֗ר

qō·w·ṣêr

of the reaper ,

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
וְחִצְנ֥וֹ

וְחִצְנ֥וֹ

wə·ḥiṣ·nōw

or the arms

Hebrew Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strongs 2683
BSB/Thayers 1) bosom, bosom of a garment
מְעַמֵּֽר׃

מְעַמֵּֽר׃

mə·‘am·mêr

of the binder of sheaves .

Hebrew Verb - Piel - Participle - masculine singular
Strongs 6014
BSB/Thayers 1) to bind sheaves <BR> 1a) (Piel) to gather <BR> 2) to manipulate, deal tyrannically with <BR> 2a) (Hithpael) to treat as a slave
8
וְלֹ֤א

וְלֹ֤א

wə·lō

May none

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
הָעֹבְרִ֗ים

הָעֹבְרִ֗ים

hā·‘ō·ḇə·rîm

who pass by

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
אָֽמְר֨וּ׀

אָֽמְר֨וּ׀

’ā·mə·rū

say [to them] ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
בִּרְכַּֽת־

בִּרְכַּֽת־

bir·kaṯ-

“ The blessing

Hebrew Noun - feminine singular construct
Strongs 1293
BSB/Thayers 1) blessing <BR> 2) (source of) blessing <BR> 3) blessing, prosperity <BR> 4) blessing, praise of God <BR> 5) a gift, present<BR> 6) treaty of peace
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
אֲלֵיכֶ֑ם

אֲלֵיכֶ֑ם

’ă·lê·ḵem

be on you ;

Hebrew Preposition | second person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
בֵּרַ֥כְנוּ

בֵּרַ֥כְנוּ

bê·raḵ·nū

we bless

Hebrew Verb - Piel - Perfect - first person common plural
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
אֶ֝תְכֶ֗ם

אֶ֝תְכֶ֗ם

’eṯ·ḵem

you

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
בְּשֵׁ֣ם

בְּשֵׁ֣ם

bə·šêm

in the name

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD . ”

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136