Berean Interlinear

Numbers

Chapter 11

1
Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.
וַיְהִ֤י

וַיְהִ֤י


way·hî

Soon

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
Soon
הָעָם֙

הָעָם֙


hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
כְּמִתְאֹ֣נְנִ֔ים

כְּמִתְאֹ֣נְנִ֔ים


kə·miṯ·’ō·nə·nîm

began to complain

Hebrew Preposition-k | Verb - Hitpael - Participle - masculine plural
Strongs 596
BSB/Thayers 1) (Hithpael) complain, murmur
kə·miṯ·’ō·nə·nîm
began to complain
רַ֖ע

רַ֖ע


ra‘

about their hardship

Hebrew Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
ra‘
about their hardship
בְּאָזְנֵ֣י

בְּאָזְנֵ֣י


bə·’ā·zə·nê

in the hearing

Hebrew Preposition-b | Noun - feminine dual construct
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
bə·’ā·zə·nê
in the hearing
יְהוָ֑ה

יְהוָ֑ה


Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
יְהוָה֙

יְהוָה֙


Yah·weh

and when He

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
and when He
וַיִּשְׁמַ֤ע

וַיִּשְׁמַ֤ע


way·yiš·ma‘

heard [them] ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·ma‘
heard [them] ,
אַפּ֔וֹ

אַפּ֔וֹ


’ap·pōw

His anger

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap·pōw
His anger
וַיִּ֣חַר

וַיִּ֣חַר


way·yi·ḥar

was kindled ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
way·yi·ḥar
was kindled ,
אֵ֣שׁ

אֵ֣שׁ


’êš

and fire

Hebrew Noun - common singular construct
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
and fire
יְהוָ֔ה

יְהוָ֔ה


Yah·weh

from the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
from the LORD
וַתִּבְעַר־

וַתִּבְעַר־


wat·tiḇ·‘ar-

blazed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1197
BSB/Thayers 1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
wat·tiḇ·‘ar-
blazed
בָּם֙

בָּם֙


bām

among them

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
among them
וַתֹּ֖אכַל

וַתֹּ֖אכַל


wat·tō·ḵal

and consumed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wat·tō·ḵal
and consumed
בִּקְצֵ֥ה

בִּקְצֵ֥ה


biq·ṣêh

the outskirts

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 7097
BSB/Thayers 1) end, extremity <BR> 1a) end, mouth, extremity <BR> 1b) border, outskirts <BR> 1c) the whole (condensed term for what is included within extremities) <BR> 1d) at the end of (a certain time)
biq·ṣêh
the outskirts
הַֽמַּחֲנֶֽה׃

הַֽמַּחֲנֶֽה׃


ham·ma·ḥă·neh

of the camp .

Hebrew Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
ham·ma·ḥă·neh
of the camp .
2
And the people cried out to Moses, and he prayed to the LORD, and the fire died down.
הָעָ֖ם

הָעָ֖ם


hā·‘ām

And the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
And the people
וַיִּצְעַ֥ק

וַיִּצְעַ֥ק


way·yiṣ·‘aq

cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6817
BSB/Thayers 1) to cry, cry out, call, cry for help <BR> 1a) (Qal) <BR> 1a1) to cry, cry out (for help) <BR> 1a2) to cry, cry out (in distress or need) <BR> 1a3) to make outcry, clamour <BR> 1b) (Niphal) to be summoned <BR> 1c) (Piel) to cry aloud (in grief) <BR> 1d) (Hiphil) to call together
way·yiṣ·‘aq
cried out
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֑ה

מֹשֶׁ֑ה


mō·šeh

Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses ,
מֹשֶׁה֙

מֹשֶׁה֙


mō·šeh

and he

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
and he
וַיִּתְפַּלֵּ֤ל

וַיִּתְפַּלֵּ֤ל


way·yiṯ·pal·lêl

prayed

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strongs 6419
BSB/Thayers 1) to intervene, interpose, pray <BR> 1a) (Piel) to mediate, judge <BR> 1b)(Hithpael)<BR> 1b1) to intercede <BR> 1b2) to pray
way·yiṯ·pal·lêl
prayed
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוָ֔ה

יְהוָ֔ה


Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
הָאֵֽשׁ׃

הָאֵֽשׁ׃


hā·’êš

and the fire

Hebrew Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
hā·’êš
and the fire
וַתִּשְׁקַ֖ע

וַתִּשְׁקַ֖ע


wat·tiš·qa‘

died down .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 8257
BSB/Thayers 1) to sink, sink down, subside <BR> 1a) (Qal) to sink <BR> 1b) (Niphal) to sink, collapse <BR> 1c)(Hiphil) to sink down, cause to settle
wat·tiš·qa‘
died down .
3
So that place was called Taberah, because the fire of the LORD had burned among them.
הַה֖וּא

הַה֖וּא


ha·hū

So that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
So that
הַמָּק֥וֹם

הַמָּק֥וֹם


ham·mā·qō·wm

place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
place
וַיִּקְרָ֛א

וַיִּקְרָ֛א


way·yiq·rā

was called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
was called
שֵֽׁם־

שֵֽׁם־


šêm-

. . .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm-
. . .
תַּבְעֵרָ֑ה

תַּבְעֵרָ֑ה


taḇ·‘ê·rāh

Taberah ,

Hebrew Noun - proper - feminine singular
Strongs 8404
BSB/Thayers Taberah = |burning|<BR> 1) a place in the wilderness of Paran
taḇ·‘ê·rāh
Taberah ,
כִּֽי־

כִּֽי־


kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
אֵ֥שׁ

אֵ֥שׁ


’êš

the fire

Hebrew Noun - common singular construct
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
the fire
יְהוָֽה׃

יְהוָֽה׃


Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
בָעֲרָ֥ה

בָעֲרָ֥ה


ḇā·‘ă·rāh

had burned

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1197
BSB/Thayers 1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
ḇā·‘ă·rāh
had burned
בָ֖ם

בָ֖ם


ḇām

among them .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
ḇām
among them .
4
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?
וְהָֽאסַפְסֻף֙

וְהָֽאסַפְסֻף֙


wə·hā·sap̄·sup̄

Meanwhile, the rabble

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 628
BSB/Thayers 1) collection, rabble, collected multitude
wə·hā·sap̄·sup̄
Meanwhile, the rabble
אֲשֶׁ֣ר

אֲשֶׁ֣ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
בְּקִרְבּ֔וֹ

בְּקִרְבּ֔וֹ


bə·qir·bōw

among them

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
bə·qir·bōw
among them
הִתְאַוּ֖וּ

הִתְאַוּ֖וּ


hiṯ·’aw·wū

had a strong craving for other food

Hebrew Verb - Hitpael - Perfect - third person common plural
Strongs 183
BSB/Thayers 1) desire, incline, covet, wait longingly, wish, sigh, want, be greedy, prefer <BR> 1a) (Piel) to desire, crave (food and drink)<BR> 1b) (Hithpael) to desire, long for, lust after (of bodily appetites)
hiṯ·’aw·wū
had a strong craving for other food
תַּאֲוָ֑ה

תַּאֲוָ֑ה


ta·’ă·wāh

. . . ,

Hebrew Noun - feminine singular
Strongs 8378
BSB/Thayers 1) desire <BR> 1a) desire, wish, longings of one's heart <BR> 1a1) lust, appetite, covetousness (bad sense)<BR> 1b) thing desired, object of desire
ta·’ă·wāh
. . . ,
גַּ֚ם

גַּ֚ם


gam

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
and
וַיָּשֻׁ֣בוּ

וַיָּשֻׁ֣בוּ


way·yā·šu·ḇū

again

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šu·ḇū
again
בְּנֵ֣י

בְּנֵ֣י


bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל


yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וַיִּבְכּ֗וּ

וַיִּבְכּ֗וּ


way·yiḇ·kū

wept

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
way·yiḇ·kū
wept
וַיֹּ֣אמְר֔וּ

וַיֹּ֣אמְר֔וּ


way·yō·mə·rū

and said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
and said ,
מִ֥י

מִ֥י


“ Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever

“ Who
יַאֲכִלֵ֖נוּ

יַאֲכִלֵ֖נוּ


ya·’ă·ḵi·lê·nū

will feed us

Hebrew Verb - Hifil - Imperfect - third person masculine singular | first person common plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ya·’ă·ḵi·lê·nū
will feed us
בָּשָֽׂר׃

בָּשָֽׂר׃


bā·śār

meat ?

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
meat ?
5
We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַבְּצָלִ֖ים

הַבְּצָלִ֖ים


hab·bə·ṣā·lîm

onions ,

Hebrew Article | Noun - masculine plural
Strongs 1211
BSB/Thayers 1) onion
hab·bə·ṣā·lîm
onions ,
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַשּׁוּמִֽים׃

הַשּׁוּמִֽים׃


haš·šū·mîm

and garlic .

Hebrew Article | Noun - masculine plural
Strongs 7762
BSB/Thayers 1) garlic
haš·šū·mîm
and garlic .
זָכַ֙רְנוּ֙

זָכַ֙רְנוּ֙


zā·ḵar·nū

We remember

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 2142
BSB/Thayers 1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
zā·ḵar·nū
We remember
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַדָּגָ֔ה

הַדָּגָ֔ה


had·dā·ḡāh

the fish

Hebrew Article | Noun - feminine singular
Strongs 1710
BSB/Thayers 1) fish
had·dā·ḡāh
the fish
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
נֹאכַ֥ל

נֹאכַ֥ל


nō·ḵal

we ate

Hebrew Verb - Qal - Imperfect - first person common plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
nō·ḵal
we ate
חִנָּ֑ם

חִנָּ֑ם


ḥin·nām

freely

Hebrew Adverb
Strongs 2600
BSB/Thayers 1) freely, for nothing, without cause <BR> 1a) gratis, gratuitously, for nothing <BR> 1b) for no purpose, in vain <BR> 1c) gratuitously, without cause, undeservedly
ḥin·nām
freely
אֵ֣ת

אֵ֣ת


’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
בְּמִצְרַ֖יִם

בְּמִצְרַ֖יִם


bə·miṣ·ra·yim

in Egypt ,

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
bə·miṣ·ra·yim
in Egypt ,
הַקִּשֻּׁאִ֗ים

הַקִּשֻּׁאִ֗ים


haq·qiš·šu·’îm

along with the cucumbers ,

Hebrew Article | Noun - masculine plural
Strongs 7180
BSB/Thayers 1) cucumber
haq·qiš·šu·’îm
along with the cucumbers ,
וְאֵת֙

וְאֵת֙


wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
הָֽאֲבַטִּחִ֔ים

הָֽאֲבַטִּחִ֔ים


hā·’ă·ḇaṭ·ṭi·ḥîm

melons ,

Hebrew Article | Noun - masculine plural
Strongs 20
BSB/Thayers 1) watermelon, Egyptian fruit
hā·’ă·ḇaṭ·ṭi·ḥîm
melons ,
וְאֶת־

וְאֶת־


wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הֶחָצִ֥יר

הֶחָצִ֥יר


he·ḥā·ṣîr

leeks ,

Hebrew Article | Noun - masculine singular
Strongs 2682
BSB/Thayers 1) grass, leek, green grass, herbage <BR> 1a) grass <BR> 1b) of the quickly perishing (fig.)
he·ḥā·ṣîr
leeks ,
6
But now our appetite is gone; there is nothing to see but this manna!”
וְעַתָּ֛ה

וְעַתָּ֛ה


wə·‘at·tāh

But now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
But now
נַפְשֵׁ֥נוּ

נַפְשֵׁ֥נוּ


nap̄·šê·nū

our appetite

Hebrew Noun - feminine singular construct | first person common plural
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šê·nū
our appetite
יְבֵשָׁ֖ה

יְבֵשָׁ֖ה


yə·ḇê·šāh

is gone ;

Hebrew Adjective - feminine singular
Strongs 3002
BSB/Thayers 1) dry <BR> 2) dried
yə·ḇê·šāh
is gone ;
אֵ֣ין

אֵ֣ין


’ên

there is nothing

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
there is nothing
כֹּ֑ל

כֹּ֑ל


kōl

. . .

Hebrew Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
. . .
עֵינֵֽינוּ׃

עֵינֵֽינוּ׃


‘ê·nê·nū

to see

Hebrew Noun - cdc | first person common plural
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nê·nū
to see
בִּלְתִּ֖י

בִּלְתִּ֖י


bil·tî

but

Hebrew Preposition
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
bil·tî
but
אֶל־

אֶל־


’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
הַמָּ֥ן

הַמָּ֥ן


ham·mān

this manna ! ”

Hebrew Article | Noun - masculine singular
Strongs 4478
BSB/Thayers 1) manna <BR> 1a) the bread from Heaven that fed the Israelites for 40 years of wilderness wanderings <BR> 1b) means 'What is it?'
ham·mān
this manna ! ”
7
Now the manna resembled coriander seed, and its appearance was like that of gum resin.
וְהַמָּ֕ן

וְהַמָּ֕ן


wə·ham·mān

Now the manna

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 4478
BSB/Thayers 1) manna <BR> 1a) the bread from Heaven that fed the Israelites for 40 years of wilderness wanderings <BR> 1b) means 'What is it?'
wə·ham·mān
Now the manna
גַּ֖ד

גַּ֖ד


gaḏ

resembled coriander

Hebrew Noun - masculine singular
Strongs 1407
BSB/Thayers 1) coriander-a plant the seed of which resembles manna
gaḏ
resembled coriander
ה֑וּא

ה֑וּא


. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)

. . .
כִּזְרַע־

כִּזְרַע־


kiz·ra‘-

seed ,

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
kiz·ra‘-
seed ,
וְעֵינ֖וֹ

וְעֵינ֖וֹ


wə·‘ê·nōw

and its appearance

Hebrew Conjunctive waw | Noun - common singular construct | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
wə·‘ê·nōw
and its appearance
כְּעֵ֥ין

כְּעֵ֥ין


kə·‘ên

was like that

Hebrew Preposition-k | Noun - common singular construct
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
kə·‘ên
was like that
הַבְּדֹֽלַח׃

הַבְּדֹֽלַח׃


hab·bə·ḏō·laḥ

of gum resin .

Hebrew Article | Noun - masculine singular
Strongs 916
BSB/Thayers 1) bdellium (ie gum resin)
hab·bə·ḏō·laḥ
of gum resin .
8
The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.
הָעָ֨ם

הָעָ֨ם


hā·‘ām

The people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
The people
שָׁטוּ֩

שָׁטוּ֩


šā·ṭū

walked around

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 7751
BSB/Thayers 1) to go, go or rove about, go to and fro <BR> 1a) (Qal) to go or rove about <BR> 1b) (Polel) to go to and fro, go eagerly or quickly to and fro <BR> 1c) (Hithpolel) to run to and fro <BR> 2) to row
šā·ṭū
walked around
וְלָֽקְט֜וּ

וְלָֽקְט֜וּ


wə·lā·qə·ṭū

and gathered it ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 3950
BSB/Thayers 1) to pick up, gather, glean, gather up <BR> 1a) (Qal) <BR> 1a1) to pick up, gather <BR> 1a2) to glean <BR> 1b) (Piel) <BR> 1b1) to gather, gather up <BR> 1b2) to collect (money) <BR> 1b3) to glean <BR> 1c) (Pual) to be picked up <BR> 1d) (Hithpael) to collect oneself
wə·lā·qə·ṭū
and gathered it ,
וְטָחֲנ֣וּ

וְטָחֲנ֣וּ


wə·ṭā·ḥă·nū

ground it

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 2912
BSB/Thayers 1) (Qal) to grind, crush
wə·ṭā·ḥă·nū
ground it
בָרֵחַ֗יִם

בָרֵחַ֗יִם


ḇā·rê·ḥa·yim

on a handmill

Hebrew Preposition-b, Article | Noun - md
Strongs 7347
BSB/Thayers 1) handmills <BR> 1a) a pair of millstones for grinding
ḇā·rê·ḥa·yim
on a handmill
א֤וֹ

א֤וֹ


’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
דָכוּ֙

דָכוּ֙


ḏā·ḵū

crushed it

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1743
BSB/Thayers 1) (Qal) to pound, beat (in mortar)
ḏā·ḵū
crushed it
בַּמְּדֹכָ֔ה

בַּמְּדֹכָ֔ה


bam·mə·ḏō·ḵāh

in a mortar ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 4085
BSB/Thayers 1) mortar
bam·mə·ḏō·ḵāh
in a mortar ,
וּבִשְּׁלוּ֙

וּבִשְּׁלוּ֙


ū·ḇiš·šə·lū

then boiled

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - third person common plural
Strongs 1310
BSB/Thayers 1) to boil, cook, bake, roast, ripen, grow ripe <BR> 1a) (Qal) <BR> 1a1) to boil, cook <BR> 1a2) to grow ripe, ripen<BR> 1b) (Piel) <BR> 1b1) to boil <BR> 1b2) to cook <BR> 1c) (Pual) <BR> 1c1) to be boiled <BR> 1c2) to be sodden <BR> 1d) (Hiphil) <BR> 1d1) to ripen <BR> 1d2) ripen, brought to ripeness
ū·ḇiš·šə·lū
then boiled
בַּפָּר֔וּר

בַּפָּר֔וּר


bap·pā·rūr

it in a cooking pot

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 6517
BSB/Thayers 1) pan, pot
bap·pā·rūr
it in a cooking pot
וְעָשׂ֥וּ

וְעָשׂ֥וּ


wə·‘ā·śū

or shaped it into

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wə·‘ā·śū
or shaped it into
אֹת֖וֹ

אֹת֖וֹ


’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
עֻג֑וֹת

עֻג֑וֹת


‘u·ḡō·wṯ

cakes .

Hebrew Noun - feminine plural
Strongs 5692
BSB/Thayers 1) disc or cake (of bread) <BR> 1a) cake of hot stones (cake baked on hot stones)
‘u·ḡō·wṯ
cakes .
וְהָיָ֣ה

וְהָיָ֣ה


wə·hā·yāh

. . .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
. . .
טַעְמ֔וֹ

טַעְמ֔וֹ


ṭa‘·mōw

It tasted

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2940
BSB/Thayers 1) taste, judgment <BR> 1a) taste <BR> 1b) judgment (fig.) <BR> 1c) decision, decree
ṭa‘·mōw
It tasted
כְּטַ֖עַם

כְּטַ֖עַם


kə·ṭa·‘am

. . .

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 2940
BSB/Thayers 1) taste, judgment <BR> 1a) taste <BR> 1b) judgment (fig.) <BR> 1c) decision, decree
kə·ṭa·‘am
. . .
לְשַׁ֥ד

לְשַׁ֥ד


lə·šaḏ

like pastry

Hebrew Noun - masculine singular construct
Strongs 3955
BSB/Thayers 1) juice, juicy bit, dainty bit
lə·šaḏ
like pastry
הַשָּֽׁמֶן׃

הַשָּֽׁמֶן׃


haš·šā·men

baked with fine oil .

Hebrew Article | Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
haš·šā·men
baked with fine oil .
9
When the dew fell on the camp at night, the manna would fall with it.
הַטַּ֛ל

הַטַּ֛ל


haṭ·ṭal

When the dew

Hebrew Article | Noun - masculine singular
Strongs 2919
BSB/Thayers 1) dew, night mist
haṭ·ṭal
When the dew
וּבְרֶ֧דֶת

וּבְרֶ֧דֶת


ū·ḇə·re·ḏeṯ

fell

Hebrew Conjunctive waw, Preposition-b | Verb - Qal - Infinitive construct
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
ū·ḇə·re·ḏeṯ
fell
עַל־

עַל־


‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הַֽמַּחֲנֶ֖ה

הַֽמַּחֲנֶ֖ה


ham·ma·ḥă·neh

the camp

Hebrew Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
ham·ma·ḥă·neh
the camp
לָ֑יְלָה

לָ֑יְלָה


lā·yə·lāh

at night ,

Hebrew Noun - masculine singular
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
lā·yə·lāh
at night ,
הַמָּ֖ן

הַמָּ֖ן


ham·mān

the manna

Hebrew Article | Noun - masculine singular
Strongs 4478
BSB/Thayers 1) manna <BR> 1a) the bread from Heaven that fed the Israelites for 40 years of wilderness wanderings <BR> 1b) means 'What is it?'
ham·mān
the manna
יֵרֵ֥ד

יֵרֵ֥ד


yê·rêḏ

would fall

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
yê·rêḏ
would fall
עָלָֽיו׃

עָלָֽיו׃


‘ā·lāw

with it .

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
with it .
10
Then Moses heard the people of family after family weeping at the entrances to their tents, and the anger of the LORD was kindled greatly, and Moses was also displeased.
מֹשֶׁ֜ה

מֹשֶׁ֜ה


mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Then Moses
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשְׁמַ֨ע

וַיִּשְׁמַ֨ע


way·yiš·ma‘

heard

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·ma‘
heard
הָעָ֗ם

הָעָ֗ם


hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
לְמִשְׁפְּחֹתָ֔יו

לְמִשְׁפְּחֹתָ֔יו


lə·miš·pə·ḥō·ṯāw

of family

Hebrew Preposition-l | Noun - feminine plural construct | third person masculine singular
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
lə·miš·pə·ḥō·ṯāw
of family
אִ֖ישׁ

אִ֖ישׁ


’îš

after family

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
after family
בֹּכֶה֙

בֹּכֶה֙


bō·ḵeh

weeping

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
bō·ḵeh
weeping
לְפֶ֣תַח

לְפֶ֣תַח


lə·p̄e·ṯaḥ

at the entrances

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 6607
BSB/Thayers 1) opening, doorway, entrance
lə·p̄e·ṯaḥ
at the entrances
אָהֳל֑וֹ

אָהֳל֑וֹ


’ā·ho·lōw

to their tents ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ā·ho·lōw
to their tents ,
אַ֤ף

אַ֤ף


’ap̄

and the anger

Hebrew Noun - masculine singular construct
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap̄
and the anger
יְהוָה֙

יְהוָה֙


Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיִּֽחַר־

וַיִּֽחַר־


way·yi·ḥar-

was kindled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
way·yi·ḥar-
was kindled
מְאֹ֔ד

מְאֹ֔ד


mə·’ōḏ

greatly ,

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
greatly ,
מֹשֶׁ֖ה

מֹשֶׁ֖ה


mō·šeh

and Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
and Moses
וּבְעֵינֵ֥י

וּבְעֵינֵ֥י


ū·ḇə·‘ê·nê

was also displeased

Hebrew Conjunctive waw, Preposition-b | Noun - cdc
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
ū·ḇə·‘ê·nê
was also displeased
רָֽע׃

רָֽע׃


rā‘

. . . .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
rā‘
. . . .
11
So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
מֹשֶׁ֜ה

מֹשֶׁ֜ה


mō·šeh

So Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
So Moses
אֶל־

אֶל־


’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר


way·yō·mer

asked

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
asked
יְהוָ֗ה

יְהוָ֗ה


Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
לָמָ֤ה

לָמָ֤ה


lā·māh

“ Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lā·māh
“ Why
הֲרֵעֹ֙תָ֙

הֲרֵעֹ֙תָ֙


hă·rê·‘ō·ṯā

have You brought this trouble

Hebrew Verb - Hifil - Perfect - second person masculine singular
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
hă·rê·‘ō·ṯā
have You brought this trouble
לְעַבְדֶּ֔ךָ

לְעַבְדֶּ֔ךָ


lə·‘aḇ·de·ḵā

on Your servant ?

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
lə·‘aḇ·de·ḵā
on Your servant ?
וְלָ֛מָּה

וְלָ֛מָּה


wə·lām·māh

Why

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
wə·lām·māh
Why
לֹא־

לֹא־


lō-

have I not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
have I not
מָצָ֥תִי

מָצָ֥תִי


mā·ṣā·ṯî

found

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā·ṯî
found
חֵ֖ן

חֵ֖ן


ḥên

favor

Hebrew Noun - masculine singular
Strongs 2580
BSB/Thayers 1) favour, grace, charm <BR> 1a) favour, grace, elegance <BR> 1b) favour, acceptance
ḥên
favor
בְּעֵינֶ֑יךָ

בְּעֵינֶ֑יךָ


bə·‘ê·ne·ḵā

in Your sight ,

Hebrew Preposition-b | Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·ne·ḵā
in Your sight ,
לָשׂ֗וּם

לָשׂ֗וּם


lā·śūm

that You have laid

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
lā·śūm
that You have laid
אֶת־

אֶת־


’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
עָלָֽי׃

עָלָֽי׃


‘ā·lāy

upon me

Hebrew Preposition | first person common singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāy
upon me
מַשָּׂ֛א

מַשָּׂ֛א


maś·śā

the burden

Hebrew Noun - masculine singular construct
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
maś·śā
the burden
כָּל־

כָּל־


kāl-

of all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
of all
הַזֶּ֖ה

הַזֶּ֖ה


haz·zeh

these

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
these
הָעָ֥ם

הָעָ֥ם


hā·‘ām

people ?

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
people ?
12
Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?
הֶאָנֹכִ֣י

הֶאָנֹכִ֣י


he·’ā·nō·ḵî

Did I

Hebrew Article | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
he·’ā·nō·ḵî
Did I
הָרִ֗יתִי

הָרִ֗יתִי


hā·rî·ṯî

conceive

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2029
BSB/Thayers 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor<BR> 1a)(Qal) to conceive, become pregnant <BR> 1b) (Pual) to be conceived <BR> 1c) (Poel) to conceive, contrive, devise
hā·rî·ṯî
conceive
אֵ֚ת

אֵ֚ת


’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַזֶּ֔ה

הַזֶּ֔ה


haz·zeh

these

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
these
אִם־

אִם־


’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
הָעָ֣ם

הָעָ֣ם


hā·‘ām

people ?

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
people ?
אָנֹכִ֖י

אָנֹכִ֖י


’ā·nō·ḵî

Did I

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
Did I
יְלִדְתִּ֑יהוּ

יְלִדְתִּ֑יהוּ


yə·liḏ·tî·hū

give them birth ,

Hebrew Verb - Qal - Perfect - first person common singular | third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yə·liḏ·tî·hū
give them birth ,
כִּֽי־

כִּֽי־


kî-

so that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
so that
תֹאמַ֨ר

תֹאמַ֨ר


ṯō·mar

You should tell

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ṯō·mar
You should tell
אֵלַ֜י

אֵלַ֜י


’ê·lay

me ,

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
me ,
שָׂאֵ֣הוּ

שָׂאֵ֣הוּ


śā·’ê·hū

‘ Carry them

Hebrew Verb - Qal - Imperative - masculine singular | third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
śā·’ê·hū
‘ Carry them
בְחֵיקֶ֗ךָ

בְחֵיקֶ֗ךָ


ḇə·ḥê·qe·ḵā

in your bosom ,

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine singular
Strongs 2436
BSB/Thayers 1) bosom, hollow, bottom, midst
ḇə·ḥê·qe·ḵā
in your bosom ,
כַּאֲשֶׁ֨ר

כַּאֲשֶׁ֨ר


ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
as
הָאֹמֵן֙

הָאֹמֵן֙


hā·’ō·mên

a nurse

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 539
BSB/Thayers 1) to support, confirm, be faithful <BR> 1a) (Qal) <BR> 1a1) to support, confirm, be faithful, uphold, nourish <BR> 1a1a) foster-father (subst.) <BR> 1a1b) foster-mother, nurse <BR> 1a1c) pillars, supporters of the door <BR> 1b) (Niphal) <BR> 1b1) to be established, be faithful, be carried, make firm <BR> 1b1a) to be carried by a nurse <BR> 1b1b) made firm, sure, lasting <BR> 1b1c) confirmed, established, sure <BR> 1b1d) verified, confirmed <BR> 1b1e) reliable, faithful, trusty <BR> 1c) (Hiphil) <BR> 1c1) to stand firm, to trust, to be certain, to believe in <BR> 1c1a) stand firm <BR> 1c1b) trust, believe
hā·’ō·mên
a nurse
יִשָּׂ֤א

יִשָּׂ֤א


yiś·śā

carries

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·śā
carries
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַיֹּנֵ֔ק

הַיֹּנֵ֔ק


hay·yō·nêq

an infant , ’

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 3243
BSB/Thayers 1) to suckle, nurse, suck <BR> 1a) (Qal) <BR> 1a1) to suck <BR> 1a2) suckling, babe (subst) <BR> 1b) (Hiphil) <BR> 1b1) to give suck to, nurse <BR> 1b2) nursing, nursing woman, nurse (participle)
hay·yō·nêq
an infant , ’
עַ֚ל

עַ֚ל


‘al

to

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
to
הָֽאֲדָמָ֔ה

הָֽאֲדָמָ֔ה


hā·’ă·ḏā·māh

the land

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the land
אֲשֶׁ֥ר

אֲשֶׁ֥ר


’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
נִשְׁבַּ֖עְתָּ

נִשְׁבַּ֖עְתָּ


niš·ba‘·tā

You swore to give

Hebrew Verb - Nifal - Perfect - second person masculine singular
Strongs 7650
BSB/Thayers 1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
niš·ba‘·tā
You swore to give
לַאֲבֹתָֽיו׃

לַאֲבֹתָֽיו׃


la·’ă·ḇō·ṯāw

their fathers ?

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
la·’ă·ḇō·ṯāw
their fathers ?
13
Where can I get meat for all these people? For they keep crying out to me, ‘Give us meat to eat!’
מֵאַ֤יִן

מֵאַ֤יִן


mê·’a·yin

Where

Hebrew Preposition-m | Adverb
Strongs 370
BSB/Thayers 1) where?, whence?
mê·’a·yin
Where
לִי֙

לִי֙


Hebrew Preposition | first person common singular
Strongs
BSB/Thayers

בָּשָׂ֔ר

בָּשָׂ֔ר


bā·śār

can I get meat

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
can I get meat
לָתֵ֖ת

לָתֵ֖ת


lā·ṯêṯ

for

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
lā·ṯêṯ
for
לְכָל־

לְכָל־


lə·ḵāl

all

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
all
הַזֶּ֑ה

הַזֶּ֑ה


haz·zeh

these

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
these
הָעָ֣ם

הָעָ֣ם


hā·‘ām

people ?

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
people ?
כִּֽי־

כִּֽי־


kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
יִבְכּ֤וּ

יִבְכּ֤וּ


yiḇ·kū

they keep crying out

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
yiḇ·kū
they keep crying out
עָלַי֙

עָלַי֙


‘ā·lay

to me

Hebrew Preposition | first person common singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lay
to me
לֵאמֹ֔ר

לֵאמֹ֔ר


lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
תְּנָה־

תְּנָה־


tə·nāh-

‘ Give

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
tə·nāh-
‘ Give
לָּ֥נוּ

לָּ֥נוּ


lā·nū

us

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
lā·nū
us
בָשָׂ֖ר

בָשָׂ֖ר


ḇā·śār

meat

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
ḇā·śār
meat
וְנֹאכֵֽלָה׃

וְנֹאכֵֽלָה׃


wə·nō·ḵê·lāh

to eat ! ’

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·nō·ḵê·lāh
to eat ! ’
14
I cannot carry all these people by myself; it is too burdensome for me.
אָנֹכִי֙

אָנֹכִי֙


’ā·nō·ḵî

I

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
I
לֹֽא־

לֹֽא־


lō-

cannot

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
cannot
אוּכַ֤ל

אוּכַ֤ל


’ū·ḵal

. . .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
’ū·ḵal
. . .
לָשֵׂ֖את

לָשֵׂ֖את


lā·śêṯ

carry

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
lā·śêṯ
carry
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַזֶּ֑ה

הַזֶּ֑ה


haz·zeh

these

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
these
הָעָ֣ם

הָעָ֣ם


hā·‘ām

people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
people
לְבַדִּ֔י

לְבַדִּ֔י


lə·ḇad·dî

by myself ;

Hebrew Preposition-l | Noun - masculine singular construct | first person common singular
Strongs 905
BSB/Thayers 1) alone, by itself, besides, a part, separation, being alone <BR> 1a) separation, alone, by itself <BR> 1a1) only (adv) <BR> 1a2) apart from, besides (prep) <BR> 1b) part <BR> 1c) parts (eg limbs, shoots), bars
lə·ḇad·dî
by myself ;
כִּ֥י

כִּ֥י


[it is]

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

[it is]
כָבֵ֖ד

כָבֵ֖ד


ḵā·ḇêḏ

too burdensome

Hebrew Adjective - masculine singular
Strongs 3515
BSB/Thayers 1) heavy, great <BR> 1a) heavy <BR> 1b) massive, abundant, numerous<BR> 1c) heavy, dull <BR> 1d) hard, difficult, burdensome <BR> 1e) very oppressive, numerous, rich
ḵā·ḇêḏ
too burdensome
מִמֶּֽנִּי׃

מִמֶּֽנִּי׃


mim·men·nî

for me .

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nî
for me .
15
If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”
וְאִם־

וְאִם־


wə·’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
If
כָּ֣כָה׀

כָּ֣כָה׀


kā·ḵāh

this is how

Hebrew Adverb
Strongs 3602
BSB/Thayers 1) like this, thus
kā·ḵāh
this is how
אַתְּ־

אַתְּ־


’at-

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at-
You
עֹ֣שֶׂה

עֹ֣שֶׂה


‘ō·śeh

are going to treat

Hebrew Verb - Qal - Participle - masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ō·śeh
are going to treat
לִּ֗י

לִּ֗י


me ,

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers

me ,
נָא֙

נָא֙


please

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation

please
הָרֹ֔ג

הָרֹ֔ג


hā·rōḡ

kill me right now

Hebrew Verb - Qal - Infinitive absolute
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
hā·rōḡ
kill me right now
הָרְגֵ֤נִי

הָרְגֵ֤נִי


hā·rə·ḡê·nî

Hebrew Verb - Qal - Imperative - masculine singular | first person common singular
Strongs 2026
BSB/Thayers 1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
hā·rə·ḡê·nî
אִם־

אִם־


’im-

if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
if
מָצָ֥אתִי

מָצָ֥אתִי


mā·ṣā·ṯî

I have found

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣā·ṯî
I have found
חֵ֖ן

חֵ֖ן


ḥên

favor

Hebrew Noun - masculine singular
Strongs 2580
BSB/Thayers 1) favour, grace, charm <BR> 1a) favour, grace, elegance <BR> 1b) favour, acceptance
ḥên
favor
בְּעֵינֶ֑יךָ

בְּעֵינֶ֑יךָ


bə·‘ê·ne·ḵā

in Your eyes —

Hebrew Preposition-b | Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·ne·ḵā
in Your eyes —
וְאַל־

וְאַל־


wə·’al-

and let me not

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
and let me not
אֶרְאֶ֖ה

אֶרְאֶ֖ה


’er·’eh

see

Hebrew Verb - Qal - Imperfect Cohortative if contextual - first person common singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
’er·’eh
see
בְּרָעָתִֽי׃פ

בְּרָעָתִֽי׃פ


bə·rā·‘ā·ṯî

my own wretchedness . ”

Hebrew Preposition-b | Noun - feminine singular construct | first person common singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
bə·rā·‘ā·ṯî
my own wretchedness . ”
16
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
יְהוָ֜ה

יְהוָ֜ה


Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר


way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֗ה

מֹשֶׁ֗ה


mō·šeh

Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses ,
אֶסְפָה־

אֶסְפָה־


’es·p̄āh-

“ Bring

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
’es·p̄āh-
“ Bring
לִּ֞י

לִּ֞י


Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers

Me
שִׁבְעִ֣ים

שִׁבְעִ֣ים


šiḇ·‘îm

seventy

Hebrew Number - common plural
Strongs 7657
BSB/Thayers 1) seventy
šiḇ·‘îm
seventy
אִישׁ֮

אִישׁ֮


’îš

vvv

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
vvv
מִזִּקְנֵ֣י

מִזִּקְנֵ֣י


miz·ziq·nê

of the elders

Hebrew Preposition-m | Adjective - masculine plural construct
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
miz·ziq·nê
of the elders
יִשְׂרָאֵל֒

יִשְׂרָאֵל֒


yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
אֲשֶׁ֣ר

אֲשֶׁ֣ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יָדַ֔עְתָּ

יָדַ֔עְתָּ


yā·ḏa‘·tā

known to you

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘·tā
known to you
כִּי־

כִּי־


kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
הֵ֛ם

הֵ֛ם


hêm

. . .

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm
. . .
זִקְנֵ֥י

זִקְנֵ֥י


ziq·nê

as leaders

Hebrew Adjective - masculine plural construct
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
ziq·nê
as leaders
וְשֹׁטְרָ֑יו

וְשֹׁטְרָ֑יו


wə·šō·ṭə·rāw

and officers

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strongs 7860
BSB/Thayers 1) (Qal) official, officer
wə·šō·ṭə·rāw
and officers
הָעָ֖ם

הָעָ֖ם


hā·‘ām

of the people .

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
of the people .
וְלָקַחְתָּ֤

וְלָקַחְתָּ֤


wə·lā·qaḥ·tā

Bring

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wə·lā·qaḥ·tā
Bring
אֹתָם֙

אֹתָם֙


’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אֹ֣הֶל

אֹ֣הֶל


’ō·hel

the Tent

Hebrew Noun - masculine singular construct
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
the Tent
מוֹעֵ֔ד

מוֹעֵ֔ד


mō·w·‘êḏ

of Meeting

Hebrew Noun - masculine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting
וְהִֽתְיַצְּב֥וּ

וְהִֽתְיַצְּב֥וּ


wə·hiṯ·yaṣ·ṣə·ḇū

and have them stand

Hebrew Conjunctive waw | Verb - Hitpael - Conjunctive perfect - third person common plural
Strongs 3320
BSB/Thayers 1) to place, set, stand, set or station oneself, present oneself <BR> 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
wə·hiṯ·yaṣ·ṣə·ḇū
and have them stand
שָׁ֖ם

שָׁ֖ם


šām

there

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there
עִמָּֽךְ׃

עִמָּֽךְ׃


‘im·māḵ

with you .

Hebrew Preposition | second person feminine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·māḵ
with you .
17
And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
וְיָרַדְתִּ֗י

וְיָרַדְתִּ֗י


wə·yā·raḏ·tî

And I will come down

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
wə·yā·raḏ·tî
And I will come down
וְדִבַּרְתִּ֣י

וְדִבַּרְתִּ֣י


wə·ḏib·bar·tî

and speak

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
wə·ḏib·bar·tî
and speak
עִמְּךָ֮

עִמְּךָ֮


‘im·mə·ḵā

with you

Hebrew Preposition | second person masculine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mə·ḵā
with you
שָׁם֒

שָׁם֒


šām

there ,

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there ,
וְאָצַלְתִּ֗י

וְאָצַלְתִּ֗י


wə·’ā·ṣal·tî

and I will take

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 680
BSB/Thayers 1) to lay aside, reserve, withdraw, withhold <BR> 1a) (Qal) to reserve, set apart, withhold <BR> 1b) (Niphal) to be withdrawn<BR> 1c) (Hiphil) to withdraw
wə·’ā·ṣal·tî
and I will take
מִן־

מִן־


min-

some of

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
some of
הָר֛וּחַ

הָר֛וּחַ


hā·rū·aḥ

the Spirit

Hebrew Article | Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
hā·rū·aḥ
the Spirit
אֲשֶׁ֥ר

אֲשֶׁ֥ר


’ă·šer

that [is]

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that [is]
עָלֶ֖יךָ

עָלֶ֖יךָ


‘ā·le·ḵā

on you

Hebrew Preposition | second person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·le·ḵā
on you
וְשַׂמְתִּ֣י

וְשַׂמְתִּ֣י


wə·śam·tî

and put

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śam·tî
and put
עֲלֵיהֶ֑ם

עֲלֵיהֶ֑ם


‘ă·lê·hem

[that Spirit] on them .

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
[that Spirit] on them .
וְנָשְׂא֤וּ

וְנָשְׂא֤וּ


wə·nā·śə·’ū

They will help you bear

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
wə·nā·śə·’ū
They will help you bear
אִתְּךָ֙

אִתְּךָ֙


’it·tə·ḵā

. . .

Hebrew Preposition | second person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tə·ḵā
. . .
בְּמַשָּׂ֣א

בְּמַשָּׂ֣א


bə·maś·śā

the burden

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
bə·maś·śā
the burden
הָעָ֔ם

הָעָ֔ם


hā·‘ām

of the people ,

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
of the people ,
אַתָּ֖ה

אַתָּ֖ה


’at·tāh

so that you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
so that you
וְלֹא־

וְלֹא־


wə·lō-

do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
do not
תִשָּׂ֥א

תִשָּׂ֥א


ṯiś·śā

have to bear it

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
ṯiś·śā
have to bear it
לְבַדֶּֽךָ׃

לְבַדֶּֽךָ׃


lə·ḇad·de·ḵā

by yourself .

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine singular
Strongs 905
BSB/Thayers 1) alone, by itself, besides, a part, separation, being alone <BR> 1a) separation, alone, by itself <BR> 1a1) only (adv) <BR> 1a2) apart from, besides (prep) <BR> 1b) part <BR> 1c) parts (eg limbs, shoots), bars
lə·ḇad·de·ḵā
by yourself .
18
And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.
וְאֶל־

וְאֶל־


wə·’el-

And

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
And
תֹּאמַ֜ר

תֹּאמַ֜ר


tō·mar

say

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
tō·mar
say
הָעָ֨ם

הָעָ֨ם


hā·‘ām

to the people :

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
to the people :
הִתְקַדְּשׁ֣וּ

הִתְקַדְּשׁ֣וּ


hiṯ·qad·də·šū

Consecrate yourselves

Hebrew Verb - Hitpael - Imperative - masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
hiṯ·qad·də·šū
Consecrate yourselves
לְמָחָר֮

לְמָחָר֮


lə·mā·ḥār

for tomorrow ,

Hebrew Preposition-l | Adverb
Strongs 4279
BSB/Thayers 1) tomorrow, in time to come, in the future <BR> 1a) tomorrow (as the day following the present day) <BR> 1b) in future time
lə·mā·ḥār
for tomorrow ,
וַאֲכַלְתֶּ֣ם

וַאֲכַלְתֶּ֣ם


wa·’ă·ḵal·tem

and you will eat

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wa·’ă·ḵal·tem
and you will eat
בָּשָׂר֒

בָּשָׂר֒


bā·śār

meat ,

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
meat ,
כִּ֡י

כִּ֡י


because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore

because
בְּכִיתֶם֩

בְּכִיתֶם֩


bə·ḵî·ṯem

you have cried out

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
bə·ḵî·ṯem
you have cried out
בְּאָזְנֵ֨י

בְּאָזְנֵ֨י


bə·’ā·zə·nê

in the hearing

Hebrew Preposition-b | Noun - feminine dual construct
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
bə·’ā·zə·nê
in the hearing
יְהוָ֜ה

יְהוָ֜ה


Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
לֵאמֹ֗ר

לֵאמֹ֗ר


lê·mōr

saying :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying :
מִ֤י

מִ֤י


‘ Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever

‘ Who
יַאֲכִלֵ֙נוּ֙

יַאֲכִלֵ֙נוּ֙


ya·’ă·ḵi·lê·nū

will feed us

Hebrew Verb - Hifil - Imperfect - third person masculine singular | first person common plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ya·’ă·ḵi·lê·nū
will feed us
בָּשָׂ֔ר

בָּשָׂ֔ר


bā·śār

meat ?

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
meat ?
כִּי־

כִּי־


kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
ט֥וֹב

ט֥וֹב


ṭō·wḇ

we were better off

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2895
BSB/Thayers 1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right <BR> 1a) (Qal) <BR> 1a1) to be pleasant, be delightful <BR> 1a2) to be glad, be joyful <BR> 1a3) to be better <BR> 1a4) to be well with, be good for <BR> 1a5) to be pleasing <BR> 1b) (Hiphil) to do well, do good, act right, act rightly
ṭō·wḇ
we were better off
לָ֖נוּ

לָ֖נוּ


lā·nū

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
lā·nū
בְּמִצְרָ֑יִם

בְּמִצְרָ֑יִם


bə·miṣ·rā·yim

in Egypt ! ’

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
bə·miṣ·rā·yim
in Egypt ! ’
יְהוָ֥ה

יְהוָ֥ה


Yah·weh

Therefore the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Therefore the LORD
וְנָתַ֨ן

וְנָתַ֨ן


wə·nā·ṯan

will give

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯan
will give
לָכֶ֛ם

לָכֶ֛ם


lā·ḵem

you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
you
בָּשָׂ֖ר

בָּשָׂ֖ר


bā·śār

meat ,

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
meat ,
וַאֲכַלְתֶּֽם׃

וַאֲכַלְתֶּֽם׃


wa·’ă·ḵal·tem

and you will eat .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wa·’ă·ḵal·tem
and you will eat .
19
You will eat it not for one or two days, nor for five or ten or twenty days,
תֹּאכְל֖וּן

תֹּאכְל֖וּן


tō·ḵə·lūn

You will eat it

Hebrew Verb - Qal - Imperfect - second person masculine plural | Paragogic nun
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵə·lūn
You will eat it
וְלֹ֣א

וְלֹ֣א


wə·lō

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
. . .
לֹ֣א

לֹ֣א


not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)

not
אֶחָ֛ד

אֶחָ֛ד


’e·ḥāḏ

for one

Hebrew Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
for one
י֥וֹם

י֥וֹם


yō·wm

-

Hebrew Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
-
יוֹמָ֑יִם

יוֹמָ֑יִם


yō·w·mā·yim

or two days ,

Hebrew Noun - md
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·w·mā·yim
or two days ,
וְלֹ֣א׀

וְלֹ֣א׀


wə·lō

nor

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
nor
חֲמִשָּׁ֣ה

חֲמִשָּׁ֣ה


ḥă·miš·šāh

for five

Hebrew Number - masculine singular
Strongs 2568
BSB/Thayers 1) five <BR> 1a) five (cardinal number) <BR> 1b) a multiple of five (with another number) <BR> 1c) fifth (ordinal number)
ḥă·miš·šāh
for five
יָמִ֗ים

יָמִ֗ים


yā·mîm

-

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
-
וְלֹא֙

וְלֹא֙


wə·lō

-

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
-
עֲשָׂרָ֣ה

עֲשָׂרָ֣ה


‘ă·śā·rāh

or ten

Hebrew Number - masculine singular
Strongs 6235
BSB/Thayers 1) ten <BR> 1a) ten <BR> 1b) with other numbers
‘ă·śā·rāh
or ten
יָמִ֔ים

יָמִ֔ים


yā·mîm

-

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
-
וְלֹ֖א

וְלֹ֖א


wə·lō

-

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
-
עֶשְׂרִ֥ים

עֶשְׂרִ֥ים


‘eś·rîm

or twenty

Hebrew Number - common plural
Strongs 6242
BSB/Thayers 1) twenty, twentieth
‘eś·rîm
or twenty
יֽוֹם׃

יֽוֹם׃


yō·wm

days ,

Hebrew Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
days ,
20
but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”
עַ֣ד׀

עַ֣ד׀


‘aḏ

but for

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
but for
חֹ֣דֶשׁ

חֹ֣דֶשׁ


ḥō·ḏeš

a whole month

Hebrew Noun - masculine singular construct
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥō·ḏeš
a whole month
יָמִ֗ים

יָמִ֗ים


yā·mîm

. . . —

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
. . . —
עַ֤ד

עַ֤ד


‘aḏ

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
until
אֲשֶׁר־

אֲשֶׁר־


’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יֵצֵא֙

יֵצֵא֙


yê·ṣê

it comes out

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yê·ṣê
it comes out
מֵֽאַפְּכֶ֔ם

מֵֽאַפְּכֶ֔ם


mê·’ap·pə·ḵem

of your nostrils

Hebrew Preposition-m | Noun - masculine singular construct | second person masculine plural
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
mê·’ap·pə·ḵem
of your nostrils
וְהָיָ֥ה

וְהָיָ֥ה


wə·hā·yāh

and makes

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
and makes
לָכֶ֖ם

לָכֶ֖ם


lā·ḵem

you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
you
לְזָרָ֑א

לְזָרָ֑א


lə·zā·rā

nauseous —

Hebrew Preposition-l | Noun - masculine singular
Strongs 2214
BSB/Thayers 1) nausea, loathing, loathsome thing
lə·zā·rā
nauseous —
יַ֗עַן

יַ֗עַן


ya·‘an

because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
because
כִּֽי־

כִּֽי־


kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
מְאַסְתֶּ֤ם

מְאַסְתֶּ֤ם


mə·’as·tem

you have rejected

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 3988
BSB/Thayers 1) to reject, despise, refuse <BR> 1a) (Qal) <BR> 1a1) to reject, refuse <BR> 1a2) to despise <BR> 1b) (Niphal) to be rejected <BR> 2) (Niphal) to flow, run
mə·’as·tem
you have rejected
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָה֙

יְהוָה֙


Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
אֲשֶׁ֣ר

אֲשֶׁ֣ר


’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
בְּקִרְבְּכֶ֔ם

בְּקִרְבְּכֶ֔ם


bə·qir·bə·ḵem

is among you ,

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine plural
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
bə·qir·bə·ḵem
is among you ,
וַתִּבְכּ֤וּ

וַתִּבְכּ֤וּ


wat·tiḇ·kū

and have cried out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
wat·tiḇ·kū
and have cried out
לְפָנָיו֙

לְפָנָיו֙


lə·p̄ā·nāw

before Him ,

Hebrew Preposition-l | Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nāw
before Him ,
לֵאמֹ֔ר

לֵאמֹ֔ר


lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
לָ֥מָּה

לָ֥מָּה


lām·māh

‘ Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
‘ Why
זֶּ֖ה

זֶּ֖ה


zeh

did we ever

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
did we ever
יָצָ֥אנוּ

יָצָ֥אנוּ


yā·ṣā·nū

leave

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yā·ṣā·nū
leave
מִמִּצְרָֽיִם׃

מִמִּצְרָֽיִם׃


mim·miṣ·rā·yim

Egypt ? ’”

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
mim·miṣ·rā·yim
Egypt ? ’”
21
But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’
אָנֹכִ֖י

אָנֹכִ֖י


’ā·nō·ḵî

“ Here I am

Hebrew Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
’ā·nō·ḵî
“ Here I am
בְּקִרְבּ֑וֹ

בְּקִרְבּ֑וֹ


bə·qir·bōw

among

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
bə·qir·bōw
among
אֲשֶׁ֥ר

אֲשֶׁ֥ר


’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שֵׁשׁ־

שֵׁשׁ־


šêš-

600,000 {}

Hebrew Number - feminine singular construct
Strongs 8337
BSB/Thayers 1) six <BR> 1a) six (cardinal number) <BR> 1b) sixth (ordinal number) <BR> 1c) in combination with other numbers
šêš-
600,000 {}
מֵא֥וֹת

מֵא֥וֹת


mê·’ō·wṯ

. . .

Hebrew Number - feminine plural construct
Strongs 3967
BSB/Thayers 1) hundred <BR> 1a) as simple number <BR> 1b) as part of larger number <BR> 1c) as a fraction-one one-hundredth (1/100)
mê·’ō·wṯ
. . .
אֶ֙לֶף֙

אֶ֙לֶף֙


’e·lep̄

. . .

Hebrew Number - masculine singular
Strongs 505
BSB/Thayers 1) a thousand <BR> 1a) as numeral <BR> 2) a thousand, company <BR> 2a) as a company of men under one leader, troops
’e·lep̄
. . .
הָעָ֕ם

הָעָ֕ם


hā·‘ām

men

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
men
רַגְלִ֔י

רַגְלִ֔י


raḡ·lî

on foot ,

Hebrew Adjective - masculine singular
Strongs 7273
BSB/Thayers 1) on foot <BR> 1a) man on foot, footman, foot soldier
raḡ·lî
on foot ,
וְאַתָּ֣ה

וְאַתָּ֣ה


wə·’at·tāh

yet You

Hebrew Conjunctive waw | Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wə·’at·tāh
yet You
אָמַ֗רְתָּ

אָמַ֗רְתָּ


’ā·mar·tā

say ,

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar·tā
say ,
אֶתֵּ֣ן

אֶתֵּ֣ן


’et·tên

‘ I will give

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
‘ I will give
לָהֶ֔ם

לָהֶ֔ם


lā·hem

them

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
them
בָּשָׂר֙

בָּשָׂר֙


bā·śār

meat ,

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
meat ,
וְאָכְל֖וּ

וְאָכְל֖וּ


wə·’ā·ḵə·lū

and they will eat

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’ā·ḵə·lū
and they will eat
חֹ֥דֶשׁ

חֹ֥דֶשׁ


ḥō·ḏeš

for a month

Hebrew Noun - masculine singular construct
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥō·ḏeš
for a month
יָמִֽים׃

יָמִֽים׃


yā·mîm

. . . . ’

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
. . . . ’
מֹשֶׁה֒

מֹשֶׁה֒


mō·šeh

But Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
But Moses
וַיֹּאמֶר֮

וַיֹּאמֶר֮


way·yō·mer

replied ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied ,
22
If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”
הֲצֹ֧אן

הֲצֹ֧אן


hă·ṣōn

If [all our] flocks

Hebrew Article | Noun - common singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
hă·ṣōn
If [all our] flocks
וּבָקָ֛ר

וּבָקָ֛ר


ū·ḇā·qār

and herds

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 1241
BSB/Thayers 1) cattle, herd, oxen, ox <BR> 1a) cattle (generic pl. but sing. in form-coll) <BR> 1b) herd (particular one) <BR> 1c) head of cattle (individually)
ū·ḇā·qār
and herds
יִשָּׁחֵ֥ט

יִשָּׁחֵ֥ט


yiš·šā·ḥêṭ

were slaughtered

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 7819
BSB/Thayers v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
yiš·šā·ḥêṭ
were slaughtered
לָהֶ֖ם

לָהֶ֖ם


lā·hem

for them ,

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
for them ,
וּמָצָ֣א

וּמָצָ֣א


ū·mā·ṣā

would they have enough

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
ū·mā·ṣā
would they have enough
לָהֶ֑ם

לָהֶ֑ם


lā·hem

?

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
?
אִ֣ם

אִ֣ם


’im

Or if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im
Or if
אֶֽת־

אֶֽת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
דְּגֵ֥י

דְּגֵ֥י


də·ḡê

the fish

Hebrew Noun - masculine plural construct
Strongs 1709
BSB/Thayers 1) fish
də·ḡê
the fish
הַיָּ֛ם

הַיָּ֛ם


hay·yām

in the sea

Hebrew Article | Noun - masculine singular
Strongs 3220
BSB/Thayers 1) sea <BR> 1a) Mediterranean Sea <BR> 1b) Red Sea <BR> 1c) Dead Sea <BR> 1d) Sea of Galilee <BR> 1e) sea (general) <BR> 1f) mighty river (Nile) <BR> 1g) the sea (the great basin in the temple court) <BR> 1h) seaward, west, westward
hay·yām
in the sea
יֵאָסֵ֥ף

יֵאָסֵ֥ף


yê·’ā·sêp̄

were caught

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
yê·’ā·sêp̄
were caught
לָהֶ֖ם

לָהֶ֖ם


lā·hem

for them ,

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
for them ,
וּמָצָ֥א

וּמָצָ֥א


ū·mā·ṣā

would they have enough

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
ū·mā·ṣā
would they have enough
לָהֶֽם׃פ

לָהֶֽם׃פ


lā·hem

? ”

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
? ”
23
The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
יְהוָה֙

יְהוָה֙


Yah·weh

The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
The LORD
אֶל־

אֶל־


’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר


way·yō·mer

answered

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
answered
מֹשֶׁ֔ה

מֹשֶׁ֔ה


mō·šeh

Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses ,
יְהוָ֖ה

יְהוָ֖ה


Yah·weh

“ Is the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ Is the LORD’s
הֲיַ֥ד

הֲיַ֥ד


hă·yaḏ

arm

Hebrew Article | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
hă·yaḏ
arm
תִּקְצָ֑ר

תִּקְצָ֑ר


tiq·ṣār

too short ?

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
tiq·ṣār
too short ?
עַתָּ֥ה

עַתָּ֥ה


‘at·tāh

Now

Hebrew Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
‘at·tāh
Now
תִרְאֶ֛ה

תִרְאֶ֛ה


ṯir·’eh

you will see

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ṯir·’eh
you will see
אִם־

אִם־


’im-

whether or

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
whether or
לֹֽא׃

לֹֽא׃


not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)

not
דְבָרִ֖י

דְבָרִ֖י


ḏə·ḇā·rî

My word

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇā·rî
My word
הֲיִקְרְךָ֥

הֲיִקְרְךָ֥


hă·yiq·rə·ḵā

will come to pass . ”

Hebrew Verb - Qal - Imperfect - third person masculine singular | second person masculine singular
Strongs 7136
BSB/Thayers 1) to encounter, meet, befall, happen, come to meet <BR> 1a) (Qal) <BR> 1a1) to encounter, meet<BR> 1a2) to befall <BR> 1b) (Niphal) <BR> 1b1) to encounter, meet (without pre-arrangement) <BR> 1b2) to chance to be present <BR> 1b3) to come to meet <BR> 1c) (Hiphil) to cause to meet, appoint <BR> 2) to build with beams <BR> 2a) (Piel) to lay the beams of, furnish with beams
hă·yiq·rə·ḵā
will come to pass . ”
24
So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent.
מֹשֶׁ֗ה

מֹשֶׁ֗ה


mō·šeh

So Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
So Moses
וַיֵּצֵ֣א

וַיֵּצֵ֣א


way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
וַיְדַבֵּר֙

וַיְדַבֵּר֙


way·ḏab·bêr

and relayed

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
and relayed
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הָעָ֔ם

הָעָ֔ם


hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
אֵ֖ת

אֵ֖ת


’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
דִּבְרֵ֣י

דִּבְרֵ֣י


diḇ·rê

the words

Hebrew Noun - masculine plural construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
diḇ·rê
the words
יְהוָ֑ה

יְהוָ֑ה


Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
וַיֶּאֱסֹ֞ף

וַיֶּאֱסֹ֞ף


way·ye·’ĕ·sōp̄

and he gathered

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
way·ye·’ĕ·sōp̄
and he gathered
שִׁבְעִ֥ים

שִׁבְעִ֥ים


šiḇ·‘îm

seventy

Hebrew Number - common plural
Strongs 7657
BSB/Thayers 1) seventy
šiḇ·‘îm
seventy
אִישׁ֙

אִישׁ֙


’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
מִזִּקְנֵ֣י

מִזִּקְנֵ֣י


miz·ziq·nê

of the elders

Hebrew Preposition-m | Adjective - masculine plural construct
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
miz·ziq·nê
of the elders
הָעָ֔ם

הָעָ֔ם


hā·‘ām

of the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
of the people
וַֽיַּעֲמֵ֥ד

וַֽיַּעֲמֵ֥ד


way·ya·‘ă·mêḏ

and had them stand

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
way·ya·‘ă·mêḏ
and had them stand
אֹתָ֖ם

אֹתָ֖ם


’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
סְבִיבֹ֥ת

סְבִיבֹ֥ת


sə·ḇî·ḇōṯ

around

Hebrew Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
sə·ḇî·ḇōṯ
around
הָאֹֽהֶל׃

הָאֹֽהֶל׃


hā·’ō·hel

the tent .

Hebrew Article | Noun - masculine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
hā·’ō·hel
the tent .
25
Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
יְהוָ֥ה׀

יְהוָ֥ה׀


Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיֵּ֨רֶד

וַיֵּ֨רֶד


way·yê·reḏ

came down

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3381
BSB/Thayers 1) to go down, descend, decline, march down, sink down <BR> 1a) (Qal) <BR> 1a1) to go or come down <BR> 1a2) to sink <BR> 1a3) to be prostrated <BR> 1a4) to come down (of revelation) <BR> 1b) (Hiphil) <BR> 1b1) to bring down <BR> 1b2) to send down <BR> 1b3) to take down <BR> 1b4) to lay prostrate <BR> 1b5) to let down <BR> 1c) (Hophal) <BR> 1c1) to be brought down <BR> 1c2) to be taken down
way·yê·reḏ
came down
בֶּעָנָן֮

בֶּעָנָן֮


be·‘ā·nān

in the cloud

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 6051
BSB/Thayers 1) cloud, cloudy, cloud-mass <BR> 1a) cloud-mass (of theophanic cloud) <BR> 1b) cloud
be·‘ā·nān
in the cloud
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר


way·ḏab·bêr

and spoke

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
and spoke
אֵלָיו֒

אֵלָיו֒


’ê·lāw

to him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him ,
וַיָּ֗אצֶל

וַיָּ֗אצֶל


way·yā·ṣel

and He took

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 680
BSB/Thayers 1) to lay aside, reserve, withdraw, withhold <BR> 1a) (Qal) to reserve, set apart, withhold <BR> 1b) (Niphal) to be withdrawn<BR> 1c) (Hiphil) to withdraw
way·yā·ṣel
and He took
מִן־

מִן־


min-

some of

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
some of
הָר֙וּחַ֙

הָר֙וּחַ֙


hā·rū·aḥ

the Spirit

Hebrew Article | Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
hā·rū·aḥ
the Spirit
אֲשֶׁ֣ר

אֲשֶׁ֣ר


’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
עָלָ֔יו

עָלָ֔יו


‘ā·lāw

was on [Moses]

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
was on [Moses]
וַיִּתֵּ֕ן

וַיִּתֵּ֕ן


way·yit·tên

and placed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tên
and placed
עַל־

עַל־


‘al-

that Spirit on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
that Spirit on
שִׁבְעִ֥ים

שִׁבְעִ֥ים


šiḇ·‘îm

the seventy

Hebrew Number - common plural
Strongs 7657
BSB/Thayers 1) seventy
šiḇ·‘îm
the seventy
אִ֖ישׁ

אִ֖ישׁ


’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
הַזְּקֵנִ֑ים

הַזְּקֵנִ֑ים


haz·zə·qê·nîm

elders .

Hebrew Article | Adjective - masculine plural
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
haz·zə·qê·nîm
elders .
וַיְהִ֗י

וַיְהִ֗י


way·hî

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
. . .
הָר֔וּחַ

הָר֔וּחַ


hā·rū·aḥ

As the Spirit

Hebrew Article | Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
hā·rū·aḥ
As the Spirit
כְּנ֤וֹחַ

כְּנ֤וֹחַ


kə·nō·w·aḥ

rested

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 5117
BSB/Thayers 1) to rest <BR> 1a) (Qal) <BR> 1a1) to rest, settle down and remain <BR> 1a2) to repose, have rest, be quiet <BR> 1b) (Hiph) <BR> 1b1) to cause to rest, give rest to, make quiet <BR> 1b2) to cause to rest, cause to alight, set down <BR> 1b3) to lay or set down, deposit, let lie, place <BR> 1b4) to let remain, leave <BR> 1b5) to leave, depart from <BR> 1b6) to abandon <BR> 1b7) to permit <BR> 1c) (Hoph) <BR> 1c1) to obtain rest, be granted rest <BR> 1c2) to be left, be placed <BR> 1c3) open space (subst)
kə·nō·w·aḥ
rested
עֲלֵיהֶם֙

עֲלֵיהֶם֙


‘ă·lê·hem

on them ,

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
on them ,
וַיִּֽתְנַבְּא֖וּ

וַיִּֽתְנַבְּא֖וּ


way·yiṯ·nab·bə·’ū

they prophesied —

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bə·’ū
they prophesied —
וְלֹ֥א

וְלֹ֥א


wə·lō

but they never

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but they never
יָסָֽפוּ׃

יָסָֽפוּ׃


yā·sā·p̄ū

did so again .

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
yā·sā·p̄ū
did so again .
26
Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp.
שְׁנֵֽי־

שְׁנֵֽי־


šə·nê-

Two

Hebrew Number - masculine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê-
Two
אֲנָשִׁ֣ים׀

אֲנָשִׁ֣ים׀


’ă·nā·šîm

men ,

Hebrew Noun - masculine plural
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’ă·nā·šîm
men ,
וַיִּשָּׁאֲר֣וּ

וַיִּשָּׁאֲר֣וּ


way·yiš·šā·’ă·rū

however, had remained

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs 7604
BSB/Thayers 1) to remain, be left over, be left behind <BR> 1a) (Qal) to remain <BR> 1b) (Niphal) <BR> 1b1) to be left over, be left alive, survive <BR> 1b1a) remainder, remnant (participle) <BR> 1b2) to be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, spare <BR> 1c2) to leave or keep over <BR> 1c3) to have left <BR> 1c4) to leave (as a gift)
way·yiš·šā·’ă·rū
however, had remained
בַּֽמַּחֲנֶ֡ה

בַּֽמַּחֲנֶ֡ה


bam·ma·ḥă·neh

in the camp —

Hebrew Preposition-b, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
bam·ma·ḥă·neh
in the camp —
הָאֶחָ֣ד׀

הָאֶחָ֣ד׀


hā·’e·ḥāḏ

one

Hebrew Article | Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
hā·’e·ḥāḏ
one
שֵׁ֣ם

שֵׁ֣ם


šêm

named

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
named
אֶלְדָּ֡ד

אֶלְדָּ֡ד


’el·dāḏ

Eldad

Hebrew Noun - proper - masculine singular
Strongs 419
BSB/Thayers Eldad = |God has loved|<BR> 1) one of the two elders who prophesied in the Israelite camp
’el·dāḏ
Eldad
וְשֵׁם֩

וְשֵׁם֩


wə·šêm

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
wə·šêm
. . .
הַשֵּׁנִ֨י

הַשֵּׁנִ֨י


haš·šê·nî

and the other

Hebrew Article | Number - ordinal masculine singular
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
haš·šê·nî
and the other
מֵידָ֜ד

מֵידָ֜ד


mê·ḏāḏ

Medad —

Hebrew Noun - proper - masculine singular
Strongs 4312
BSB/Thayers Medad = |love|<BR> 1) one of the 70 elders to whom was communicated the prophetic power of Moses and who prophesied in the camp of the Israelites in the wilderness
mê·ḏāḏ
Medad —
הָר֗וּחַ

הָר֗וּחַ


hā·rū·aḥ

and the Spirit

Hebrew Article | Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
hā·rū·aḥ
and the Spirit
וַתָּ֧נַח

וַתָּ֧נַח


wat·tā·naḥ

rested

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 5117
BSB/Thayers 1) to rest <BR> 1a) (Qal) <BR> 1a1) to rest, settle down and remain <BR> 1a2) to repose, have rest, be quiet <BR> 1b) (Hiph) <BR> 1b1) to cause to rest, give rest to, make quiet <BR> 1b2) to cause to rest, cause to alight, set down <BR> 1b3) to lay or set down, deposit, let lie, place <BR> 1b4) to let remain, leave <BR> 1b5) to leave, depart from <BR> 1b6) to abandon <BR> 1b7) to permit <BR> 1c) (Hoph) <BR> 1c1) to obtain rest, be granted rest <BR> 1c2) to be left, be placed <BR> 1c3) open space (subst)
wat·tā·naḥ
rested
עֲלֵיהֶ֣ם

עֲלֵיהֶ֣ם


‘ă·lê·hem

on them .

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
on them .
וְהֵ֙מָּה֙

וְהֵ֙מָּה֙


wə·hêm·māh

They

Hebrew Conjunctive waw | Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
wə·hêm·māh
They
בַּכְּתֻבִ֔ים

בַּכְּתֻבִ֔ים


bak·kə·ṯu·ḇîm

were among those listed ,

Hebrew Preposition-b, Article | Verb - Qal - QalPassParticiple - masculine plural
Strongs 3789
BSB/Thayers 1) to write, record, enrol <BR> 1a) (Qal) <BR> 1a1) to write, inscribe, engrave, write in, write on <BR> 1a2) to write down, describe in writing <BR> 1a3) to register, enrol, record <BR> 1a4) to decree <BR> 1b) (Niphal) <BR> 1b1) to be written <BR> 1b2) to be written down, be recorded, be enrolled <BR> 1c) (Piel) to continue writing
bak·kə·ṯu·ḇîm
were among those listed ,
וְלֹ֥א

וְלֹ֥א


wə·lō

but they had not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but they had not
יָצְא֖וּ

יָצְא֖וּ


yā·ṣə·’ū

gone out

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yā·ṣə·’ū
gone out
הָאֹ֑הֱלָה

הָאֹ֑הֱלָה


hā·’ō·hĕ·lāh

to the tent ,

Hebrew Article | Noun - masculine singular | third person feminine singular
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
hā·’ō·hĕ·lāh
to the tent ,
וַיִּֽתְנַבְּא֖וּ

וַיִּֽתְנַבְּא֖וּ


way·yiṯ·nab·bə·’ū

and they prophesied

Hebrew Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
way·yiṯ·nab·bə·’ū
and they prophesied
בַּֽמַּחֲנֶֽה׃

בַּֽמַּחֲנֶֽה׃


bam·ma·ḥă·neh

in the camp .

Hebrew Preposition-b, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
bam·ma·ḥă·neh
in the camp .
27
A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”
הַנַּ֔עַר

הַנַּ֔עַר


han·na·‘ar

A young man

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
A young man
וַיָּ֣רָץ

וַיָּ֣רָץ


way·yā·rāṣ

ran

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7323
BSB/Thayers 1) to run <BR> 1a) (Qal) <BR> 1a1) to run <BR> 1a2) runners (participle as subst) <BR> 1b) (Polel) to run swiftly, dart<BR> 1c) (Hiphil) <BR> 1c1) to bring or move quickly, hurry <BR> 1c2) to drive away from, cause to run away
way·yā·rāṣ
ran
וַיַּגֵּ֥ד

וַיַּגֵּ֥ד


way·yag·gêḏ

and reported

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yag·gêḏ
and reported
לְמֹשֶׁ֖ה

לְמֹשֶׁ֖ה


lə·mō·šeh

to Moses ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
lə·mō·šeh
to Moses ,
וַיֹּאמַ֑ר

וַיֹּאמַ֑ר


way·yō·mar

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
. . .
אֶלְדָּ֣ד

אֶלְדָּ֣ד


’el·dāḏ

“ Eldad

Hebrew Noun - proper - masculine singular
Strongs 419
BSB/Thayers Eldad = |God has loved|<BR> 1) one of the two elders who prophesied in the Israelite camp
’el·dāḏ
“ Eldad
וּמֵידָ֔ד

וּמֵידָ֔ד


ū·mê·ḏāḏ

and Medad

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 4312
BSB/Thayers Medad = |love|<BR> 1) one of the 70 elders to whom was communicated the prophetic power of Moses and who prophesied in the camp of the Israelites in the wilderness
ū·mê·ḏāḏ
and Medad
מִֽתְנַבְּאִ֖ים

מִֽתְנַבְּאִ֖ים


miṯ·nab·bə·’îm

are prophesying

Hebrew Verb - Hitpael - Participle - masculine plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
miṯ·nab·bə·’îm
are prophesying
בַּֽמַּחֲנֶֽה׃

בַּֽמַּחֲנֶֽה׃


bam·ma·ḥă·neh

in the camp . ”

Hebrew Preposition-b, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
bam·ma·ḥă·neh
in the camp . ”
28
Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”
יְהוֹשֻׁ֣עַ

יְהוֹשֻׁ֣עַ


yə·hō·wō·šu·a‘

Joshua

Hebrew Noun - proper - masculine singular
Strongs 3091
BSB/Thayers Joshua or Jehoshua = |Jehovah is salvation| <BR> n pr m <BR> 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan <BR> 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it <BR> 3) son of Jehozadak and high priest after the restoration <BR> 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
yə·hō·wō·šu·a‘
Joshua
בִּן־

בִּן־


bin-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bin-
son
נ֗וּן

נ֗וּן


nūn

of Nun ,

Hebrew Noun - proper - masculine singular
Strongs 5126
BSB/Thayers Nun = |fish| or |posterity|<BR> 1) father of Joshua the successor of Moses
nūn
of Nun ,
מְשָׁרֵ֥ת

מְשָׁרֵ֥ת


mə·šā·rêṯ

the attendant

Hebrew Verb - Piel - Participle - masculine singular construct
Strongs 8334
BSB/Thayers 1) (Piel) to minister, serve, minister to
mə·šā·rêṯ
the attendant
מֹשֶׁ֛ה

מֹשֶׁ֛ה


mō·šeh

to Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
to Moses
מִבְּחֻרָ֖יו

מִבְּחֻרָ֖יו


mib·bə·ḥu·rāw

since youth ,

Hebrew Preposition-m | Noun - masculine plural construct | third person masculine singular
Strongs 979
BSB/Thayers 1) youth
mib·bə·ḥu·rāw
since youth ,
וַיַּ֜עַן

וַיַּ֜עַן


way·ya·‘an

spoke up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
spoke up
וַיֹּאמַ֑ר

וַיֹּאמַ֑ר


way·yō·mar

and said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
and said ,
מֹשֶׁ֖ה

מֹשֶׁ֖ה


mō·šeh

“ Moses ,

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
“ Moses ,
אֲדֹנִ֥י

אֲדֹנִ֥י


’ă·ḏō·nî

my lord ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
’ă·ḏō·nî
my lord ,
כְּלָאֵֽם׃

כְּלָאֵֽם׃


kə·lā·’êm

stop them ! ”

Hebrew Verb - Qal - Imperative - masculine singular | third person masculine plural
Strongs 3607
BSB/Thayers 1) to restrict, restrain, withhold, shut up, keep back, refrain, forbid <BR> 1a) (Qal) <BR> 1a1) to shut up <BR> 1a2) to restrain <BR> 1a3) to withhold <BR> 1b) (Niphal) to be restrained <BR> 1c) (Piel) to finish
kə·lā·’êm
stop them ! ”
29
But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”
מֹשֶׁ֔ה

מֹשֶׁ֔ה


mō·šeh

But Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
But Moses
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר


way·yō·mer

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
replied
לוֹ֙

לוֹ֙


lōw

,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
,
אַתָּ֖ה

אַתָּ֖ה


’at·tāh

“ Are you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
“ Are you
הַֽמְקַנֵּ֥א

הַֽמְקַנֵּ֥א


ham·qan·nê

jealous

Hebrew Verb - Piel - Participle - masculine singular
Strongs 7065
BSB/Thayers 1) to envy, be jealous, be envious, be zealous <BR> 1a) (Piel) <BR> 1a1) to be jealous of <BR> 1a2) to be envious of <BR> 1a3) to be zealous for <BR> 1a4) to excite to jealous anger <BR> 1b) (Hiphil) to provoke to jealous anger, cause jealousy
ham·qan·nê
jealous
לִ֑י

לִ֑י


on my

Hebrew Preposition
Strongs
BSB/Thayers

on my
וּמִ֨י

וּמִ֨י


ū·mî

account ?

Hebrew Preposition | first person common singular
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
ū·mî
account ?
יִתֵּ֜ן

יִתֵּ֜ן


yit·tên

I wish that

Hebrew Conjunctive waw | Interjection
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
I wish that
כָּל־

כָּל־


kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
יְהוָה֙

יְהוָה֙


Yah·weh

the LORD’s

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD’s
עַ֤ם

עַ֤ם


‘am

people

Hebrew Noun - masculine singular construct
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
people
נְבִיאִ֔ים

נְבִיאִ֔ים


nə·ḇî·’îm

were prophets

Hebrew Noun - masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
nə·ḇî·’îm
were prophets
כִּי־

כִּי־


kî-

and that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
and that
יְהוָ֛ה

יְהוָ֛ה


Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יִתֵּ֧ן

יִתֵּ֧ן


yit·tên

would place

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
would place
רוּח֖וֹ

רוּח֖וֹ


rū·ḥōw

His Spirit

Hebrew Noun - common singular construct | third person masculine singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·ḥōw
His Spirit
עֲלֵיהֶֽם׃

עֲלֵיהֶֽם׃


‘ă·lê·hem

on them ! ”

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
on them ! ”
30
Then Moses returned to the camp, along with the elders of Israel.
מֹשֶׁ֖ה

מֹשֶׁ֖ה


mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Then Moses
וַיֵּאָסֵ֥ף

וַיֵּאָסֵ֥ף


way·yê·’ā·sêp̄

returned

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
way·yê·’ā·sêp̄
returned
אֶל־

אֶל־


’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַֽמַּחֲנֶ֑ה

הַֽמַּחֲנֶ֑ה


ham·ma·ḥă·neh

the camp ,

Hebrew Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
ham·ma·ḥă·neh
the camp ,
ה֖וּא

ה֖וּא


. . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)

. . .
וְזִקְנֵ֥י

וְזִקְנֵ֥י


wə·ziq·nê

along with the elders

Hebrew Conjunctive waw | Adjective - masculine plural construct
Strongs 2205
BSB/Thayers 1) old <BR> 1a) old (of humans) <BR> 1b) elder (of those having authority)
wə·ziq·nê
along with the elders
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃


yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
31
Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.
וְר֜וּחַ

וְר֜וּחַ


wə·rū·aḥ

Now a wind

Hebrew Conjunctive waw | Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
wə·rū·aḥ
Now a wind
מִן־

מִן־


min-

sent by

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
sent by
יְהוָ֗ה

יְהוָ֗ה


Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
נָסַ֣ע׀

נָסַ֣ע׀


nā·sa‘

came up ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5265
BSB/Thayers 1) to pull out, pull up, set out, journey, remove, set forward, depart <BR> 1a) (Qal) <BR> 1a1) to pull out or up <BR> 1a2) to set out, depart <BR> 1a3) to journey, march <BR> 1a4) to set forth (of wind) <BR> 1b) (Niphal) to be pulled up, be removed, be plucked up <BR> 1c) (Hiphil) <BR> 1c1) to cause to set out, lead out, cause to spring up <BR> 1c2) to remove, quarry
nā·sa‘
came up ,
וַיָּ֣גָז

וַיָּ֣גָז


way·yā·ḡāz

drove in

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1468
BSB/Thayers 1) to pass over, pass away <BR> 1a) (Qal) to pass away (of life) <BR> 2) (TWOT) to bring, cut off
way·yā·ḡāz
drove in
שַׂלְוִים֮

שַׂלְוִים֮


śal·wîm

quail

Hebrew Noun - feminine plural
Strongs 7958
BSB/Thayers 1) quail
śal·wîm
quail
מֵאֵ֣ת

מֵאֵ֣ת


mê·’êṯ

from

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
from
הַיָּם֒

הַיָּם֒


hay·yām

the sea ,

Hebrew Article | Noun - masculine singular
Strongs 3220
BSB/Thayers 1) sea <BR> 1a) Mediterranean Sea <BR> 1b) Red Sea <BR> 1c) Dead Sea <BR> 1d) Sea of Galilee <BR> 1e) sea (general) <BR> 1f) mighty river (Nile) <BR> 1g) the sea (the great basin in the temple court) <BR> 1h) seaward, west, westward
hay·yām
the sea ,
וַיִּטֹּ֨שׁ

וַיִּטֹּ֨שׁ


way·yiṭ·ṭōš

and brought them

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5203
BSB/Thayers 1) to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosed, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw <BR> 1a) (Qal) <BR> 1a1) to leave, let alone, lie fallow, entrust to <BR> 1a2) to forsake, abandon <BR> 1a3) to permit <BR> 1b) (Niphal) <BR> 1b1) to be forsaken <BR> 1b2) to be loosened, be loose <BR> 1b3) to be let go, spread abroad <BR> 1c) (Pual) to be abandoned, be deserted
way·yiṭ·ṭōš
and brought them
עַל־

עַל־


‘al-

near

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
near
הַֽמַּחֲנֶ֜ה

הַֽמַּחֲנֶ֜ה


ham·ma·ḥă·neh

the camp ,

Hebrew Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
ham·ma·ḥă·neh
the camp ,
וּכְאַמָּתַ֖יִם

וּכְאַמָּתַ֖יִם


ū·ḵə·’am·mā·ṯa·yim

about two cubits

Hebrew Conjunctive waw, Preposition-k | Noun - fd
Strongs 520
BSB/Thayers 1) cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment.
ū·ḵə·’am·mā·ṯa·yim
about two cubits
עַל־

עַל־


‘al-

above

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
above
פְּנֵ֥י

פְּנֵ֥י


pə·nê

the surface

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
the surface
הָאָֽרֶץ׃

הָאָֽרֶץ׃


hā·’ā·reṣ

of the ground ,

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the ground ,
י֣וֹם

י֣וֹם


yō·wm

for a day’s

Hebrew Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
for a day’s
כְּדֶ֧רֶךְ

כְּדֶ֧רֶךְ


kə·ḏe·reḵ

journey

Hebrew Preposition-k | Noun - common singular construct
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
kə·ḏe·reḵ
journey
כֹּ֗ה

כֹּ֗ה


kōh

in every direction

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
in every direction
וּכְדֶ֤רֶךְ

וּכְדֶ֤רֶךְ


ū·ḵə·ḏe·reḵ

. . .

Hebrew Conjunctive waw, Preposition-k | Noun - common singular construct
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
ū·ḵə·ḏe·reḵ
. . .
יוֹם֙

יוֹם֙


yō·wm

. . .

Hebrew Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
. . .
כֹּ֔ה

כֹּ֔ה


kōh

. . .

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
. . .
סְבִיב֖וֹת

סְבִיב֖וֹת


sə·ḇî·ḇō·wṯ

around

Hebrew Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
sə·ḇî·ḇō·wṯ
around
הַֽמַּחֲנֶ֑ה

הַֽמַּחֲנֶ֑ה


ham·ma·ḥă·neh

the camp .

Hebrew Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
ham·ma·ḥă·neh
the camp .
32
All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.
כָּל־

כָּל־


kāl-

All

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
All
הַה֨וּא

הַה֨וּא


ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
הַיּוֹם֩

הַיּוֹם֩


hay·yō·wm

day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day
הַלַּ֜יְלָה

הַלַּ֜יְלָה


hal·lay·lāh

and night

Hebrew Article | Noun - masculine singular
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
hal·lay·lāh
and night
וְכֹ֣ל׀

וְכֹ֣ל׀


wə·ḵōl

. . . ,

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵōl
. . . ,
וְכָל־

וְכָל־


wə·ḵāl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and all
הַֽמָּחֳרָ֗ת

הַֽמָּחֳרָ֗ת


ham·mā·ḥo·rāṯ

the next

Hebrew Article | Noun - feminine singular
Strongs 4283
BSB/Thayers 1) the morrow, the day after
ham·mā·ḥo·rāṯ
the next
י֣וֹם

י֣וֹם


yō·wm

day ,

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
day ,
הָעָ֡ם

הָעָ֡ם


hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
וַיָּ֣קָם

וַיָּ֣קָם


way·yā·qām

stayed up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
stayed up
וַיַּֽאַסְפוּ֙

וַיַּֽאַסְפוּ֙


way·ya·’as·p̄ū

gathering

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
way·ya·’as·p̄ū
gathering
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַשְּׂלָ֔ו

הַשְּׂלָ֔ו


haś·śə·lāw

the quail .

Hebrew Article | Noun - feminine singular
Strongs 7958
BSB/Thayers 1) quail
haś·śə·lāw
the quail .
אָסַ֖ף

אָסַ֖ף


’ā·sap̄

No one gathered

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
’ā·sap̄
No one gathered
הַמַּמְעִ֕יט

הַמַּמְעִ֕יט


ham·mam·‘îṭ

less than

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 4591
BSB/Thayers 1) to be or become small, be few, be diminished <BR> 1a) (Qal)<BR> 1a1) to diminish <BR> 1a2) to be too small <BR> 1b) (Piel) to become few <BR> 1c) (Hiphil) <BR> 1c1) to make small, make few, diminish <BR> 1c2) to give less
ham·mam·‘îṭ
less than
עֲשָׂרָ֣ה

עֲשָׂרָ֣ה


‘ă·śā·rāh

ten

Hebrew Number - masculine singular
Strongs 6235
BSB/Thayers 1) ten <BR> 1a) ten <BR> 1b) with other numbers
‘ă·śā·rāh
ten
חֳמָרִ֑ים

חֳמָרִ֑ים


ḥo·mā·rîm

homers ,

Hebrew Noun - masculine plural
Strongs 2563
BSB/Thayers 1) cement, mortar, clay <BR> 1a) mortar, cement <BR> 1b) clay <BR> 1c) mire <BR> 2) heap <BR> 2a) swelling, surging (of water)<BR> 3) homer-a unit of dry measure about 65 imperial gallons (300 l)
ḥo·mā·rîm
homers ,
וַיִּשְׁטְח֤וּ

וַיִּשְׁטְח֤וּ


way·yiš·ṭə·ḥū

and they spread them out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7849
BSB/Thayers 1) to spread, spread abroad, stretch out <BR> 1a) (Qal) <BR> 1a1) to spread <BR> 1a2) spreading, expanding (participle) <BR> 1b) (Piel) to spread out
way·yiš·ṭə·ḥū
and they spread them out
לָהֶם֙

לָהֶם֙


lā·hem

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
שָׁט֔וֹחַ

שָׁט֔וֹחַ


šā·ṭō·w·aḥ

-

Hebrew Verb - Qal - Infinitive absolute
Strongs 7849
BSB/Thayers 1) to spread, spread abroad, stretch out <BR> 1a) (Qal) <BR> 1a1) to spread <BR> 1a2) spreading, expanding (participle) <BR> 1b) (Piel) to spread out
šā·ṭō·w·aḥ
-
סְבִיב֖וֹת

סְבִיב֖וֹת


sə·ḇî·ḇō·wṯ

all around

Hebrew Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
sə·ḇî·ḇō·wṯ
all around
הַֽמַּחֲנֶֽה׃

הַֽמַּחֲנֶֽה׃


ham·ma·ḥă·neh

the camp .

Hebrew Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
ham·ma·ḥă·neh
the camp .
33
But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.
עוֹדֶ֙נּוּ֙

עוֹדֶ֙נּוּ֙


‘ō·w·ḏen·nū

But while

Hebrew Adverb | third person masculine singular
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·w·ḏen·nū
But while
הַבָּשָׂ֗ר

הַבָּשָׂ֗ר


hab·bā·śār

the meat

Hebrew Article | Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
hab·bā·śār
the meat
בֵּ֣ין

בֵּ֣ין


bên

was still between

Hebrew Preposition
Strongs 996
BSB/Thayers 1) between, among, in the midst of (with other preps), from between
bên
was still between
שִׁנֵּיהֶ֔ם

שִׁנֵּיהֶ֔ם


šin·nê·hem

their teeth ,

Hebrew Noun - cdc | third person masculine plural
Strongs 8127
BSB/Thayers 1) tooth, ivory <BR> 1a) tooth <BR> 1a1) of man, lex talionis, beast <BR> 1b) tooth, tine (of fork)<BR> 1c) ivory <BR> 1c1) as material <BR> 1c2) of commerce <BR> 1d) sharp pointed rock
šin·nê·hem
their teeth ,
טֶ֖רֶם

טֶ֖רֶם


ṭe·rem

before

Hebrew Adverb
Strongs 2962
BSB/Thayers 1) before, not yet, before that
ṭe·rem
before
יִכָּרֵ֑ת

יִכָּרֵ֑ת


yik·kā·rêṯ

it was chewed ,

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
yik·kā·rêṯ
it was chewed ,
וְאַ֤ף

וְאַ֤ף


wə·’ap̄

the anger

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
wə·’ap̄
the anger
יְהוָה֙

יְהוָה֙


Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
חָרָ֣ה

חָרָ֣ה


ḥā·rāh

burned

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2734
BSB/Thayers 1) to be hot, furious, burn, become angry, be kindled <BR> 1a) (Qal) to burn, kindle (anger) <BR> 1b) (Niphal) to be angry with, be incensed <BR> 1c) (Hiphil) to burn, kindle <BR> 1d) (Hithpael) to heat oneself in vexation
ḥā·rāh
burned
בָעָ֔ם

בָעָ֔ם


ḇā·‘ām

against the people ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
ḇā·‘ām
against the people ,
יְהוָה֙

יְהוָה֙


Yah·weh

and the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
and the LORD
וַיַּ֤ךְ

וַיַּ֤ךְ


way·yaḵ

struck

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
struck
בָּעָ֔ם

בָּעָ֔ם


bā·‘ām

them

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
bā·‘ām
them
רַבָּ֥ה

רַבָּ֥ה


rab·bāh

with a severe

Hebrew Adjective - feminine singular
Strongs 7227
BSB/Thayers adj <BR> 1) much, many, great <BR> 1a) much <BR> 1b) many <BR> 1c) abounding in <BR> 1d) more numerous than <BR> 1e) abundant, enough <BR> 1f) great <BR> 1g) strong <BR> 1h) greater than <BR> adv <BR> 1i) much, exceedingly <BR> n m <BR> 2) captain, chief
rab·bāh
with a severe
מְאֹֽד׃

מְאֹֽד׃


mə·’ōḏ

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
מַכָּ֖ה

מַכָּ֖ה


mak·kāh

plague .

Hebrew Noun - feminine singular
Strongs 4347
BSB/Thayers 1) blow, wound, slaughter <BR> 1a) blow, stripe <BR> 1b) beating, scourging <BR> 1c) wound <BR> 1d) slaughter <BR> 1e) defeat, conquest <BR> 1f) plague
mak·kāh
plague .
34
So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
וַיִּקְרָ֛א

וַיִּקְרָ֛א


way·yiq·rā

So they called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
So they called
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שֵֽׁם־

שֵֽׁם־


šêm-

-

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm-
-
הַה֖וּא

הַה֖וּא


ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
הַמָּק֥וֹם

הַמָּק֥וֹם


ham·mā·qō·wm

place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
place
קִבְר֣וֹת

קִבְר֣וֹת


qiḇ·rō·wṯ

vvv

Hebrew
Strongs 6914
BSB/Thayers Kibroth-hattaavah = |graves of lust|<BR> 1) a station of Israel in the wilderness 3 campsites away from Sinai near the gulf of Akabah
qiḇ·rō·wṯ
vvv
הַֽתַּאֲוָ֑ה

הַֽתַּאֲוָ֑ה


hat·ta·’ă·wāh

Kibroth-hattaavah ,

Hebrew Noun - proper - feminine singular
Strongs 6914
BSB/Thayers Kibroth-hattaavah = |graves of lust|<BR> 1) a station of Israel in the wilderness 3 campsites away from Sinai near the gulf of Akabah
hat·ta·’ă·wāh
Kibroth-hattaavah ,
כִּי־

כִּי־


kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
שָׁם֙

שָׁם֙


šām

there

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there
קָֽבְר֔וּ

קָֽבְר֔וּ


qā·ḇə·rū

they buried

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6912
BSB/Thayers 1) to bury <BR> 1a) (Qal) to bury <BR> 1b) (Niphal) to be buried <BR> 1c) (Piel) to bury, bury (in masses) <BR> 1d) (Pual) to be buried
qā·ḇə·rū
they buried
אֶת־

אֶת־


’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעָ֖ם

הָעָ֖ם


hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
הַמִּתְאַוִּֽים׃

הַמִּתְאַוִּֽים׃


ham·miṯ·’aw·wîm

who had craved other food .

Hebrew Article | Verb - Hitpael - Participle - masculine plural
Strongs 183
BSB/Thayers 1) desire, incline, covet, wait longingly, wish, sigh, want, be greedy, prefer <BR> 1a) (Piel) to desire, crave (food and drink)<BR> 1b) (Hithpael) to desire, long for, lust after (of bodily appetites)
ham·miṯ·’aw·wîm
who had craved other food .
35
From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.
מִקִּבְר֧וֹת

מִקִּבְר֧וֹת


miq·qiḇ·rō·wṯ

From

Hebrew Preposition
Strongs 6914
BSB/Thayers Kibroth-hattaavah = |graves of lust|<BR> 1) a station of Israel in the wilderness 3 campsites away from Sinai near the gulf of Akabah
miq·qiḇ·rō·wṯ
From
הַֽתַּאֲוָ֛ה

הַֽתַּאֲוָ֛ה


hat·ta·’ă·wāh

Kibroth-hattaavah

Hebrew Preposition | Noun - proper - feminine singular
Strongs 6914
BSB/Thayers Kibroth-hattaavah = |graves of lust|<BR> 1) a station of Israel in the wilderness 3 campsites away from Sinai near the gulf of Akabah
hat·ta·’ă·wāh
Kibroth-hattaavah
הָעָ֖ם

הָעָ֖ם


hā·‘ām

the people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
the people
נָסְע֥וּ

נָסְע֥וּ


nā·sə·‘ū

moved on

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5265
BSB/Thayers 1) to pull out, pull up, set out, journey, remove, set forward, depart <BR> 1a) (Qal) <BR> 1a1) to pull out or up <BR> 1a2) to set out, depart <BR> 1a3) to journey, march <BR> 1a4) to set forth (of wind) <BR> 1b) (Niphal) to be pulled up, be removed, be plucked up <BR> 1c) (Hiphil) <BR> 1c1) to cause to set out, lead out, cause to spring up <BR> 1c2) to remove, quarry
nā·sə·‘ū
moved on
חֲצֵר֑וֹת

חֲצֵר֑וֹת


ḥă·ṣê·rō·wṯ

to Hazeroth ,

Hebrew Noun - proper - feminine singular
Strongs 2698
BSB/Thayers Hazeroth = |settlement|<BR> 1) an Israelite camp in the wilderness
ḥă·ṣê·rō·wṯ
to Hazeroth ,
וַיִּהְי֖וּ

וַיִּהְי֖וּ


way·yih·yū

where they remained for some time

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·yih·yū
where they remained for some time
בַּחֲצֵרֽוֹת׃פ

בַּחֲצֵרֽוֹת׃פ


ba·ḥă·ṣê·rō·wṯ

. . . .

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 2698
BSB/Thayers Hazeroth = |settlement|<BR> 1) an Israelite camp in the wilderness
ba·ḥă·ṣê·rō·wṯ
. . . .