Berean Interlinear

Genesis

Chapter 22

1
Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.
וַיְהִ֗י

וַיְהִ֗י

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
אַחַר֙

אַחַר֙

’a·ḥar

Some time later

Hebrew Adverb
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥar
Some time later
הָאֵ֔לֶּה

הָאֵ֔לֶּה

hā·’êl·leh

. . .

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
. . .
הַדְּבָרִ֣ים

הַדְּבָרִ֣ים

had·də·ḇā·rîm

. . .

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
. . .
וְהָ֣אֱלֹהִ֔ים

וְהָ֣אֱלֹהִ֔ים

wə·hā·’ĕ·lō·hîm

God

Hebrew Conjunctive waw, Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
wə·hā·’ĕ·lō·hîm
God
נִסָּ֖ה

נִסָּ֖ה

nis·sāh

tested

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 5254
BSB/Thayers 1) to test, try, prove, tempt, assay, put to the proof or test <BR> 1a) (Piel) <BR> 1a1) to test, try <BR> 1a2) to attempt, assay, try <BR> 1a3) to test, try, prove, tempt
nis·sāh
tested
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַבְרָהָ֑ם

אַבְרָהָ֑ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

and said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
and said
אֵלָ֔יו

אֵלָ֔יו

’ê·lāw

to him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him ,
אַבְרָהָ֖ם

אַבְרָהָ֖ם

’aḇ·rā·hām

“ Abraham ! ”

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
“ Abraham ! ”
הִנֵּֽנִי׃

הִנֵּֽנִי׃

hin·nê·nî

“ Here I am , ”

Hebrew Interjection | first person common singular
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nê·nî
“ Here I am , ”
וַיֹּ֥אמֶר

וַיֹּ֥אמֶר

way·yō·mer

he answered .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he answered .
2
“Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.”
קַח־

קַח־

qaḥ-

“ Take

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
qaḥ-
“ Take
נָ֠א

נָ֠א

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בִּנְךָ֙

בִּנְךָ֙

bin·ḵå̄

your son , ”

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bin·ḵå̄
your son , ”
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֹּ֡אמֶר

וַיֹּ֡אמֶר

way·yō·mer

[God] said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
[God] said ,
יְחִֽידְךָ֤

יְחִֽידְךָ֤

yə·ḥî·ḏə·ḵā

“ your only

Hebrew Adjective - masculine singular construct | second person masculine singular
Strongs 3173
BSB/Thayers adj <BR> 1) only, only one, solitary, one <BR> 1a) only, unique, one <BR> 1b) solitary <BR> 1c)(TWOT) only begotten son <BR> subst <BR> 2) one
yə·ḥî·ḏə·ḵā
“ your only
יִצְחָ֔ק

יִצְחָ֔ק

yiṣ·ḥāq

son Isaac ,

Hebrew Noun - proper - masculine singular
Strongs 3327
BSB/Thayers Isaac = |he laughs|<BR> 1) son of Abraham by Sarah his wife and father of Jacob and Esau
yiṣ·ḥāq
son Isaac ,
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

whom

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
whom
אָהַ֙בְתָּ֙

אָהַ֙בְתָּ֙

’ā·haḇ·tā

you love ,

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ā·haḇ·tā
you love ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וְלֶךְ־

וְלֶךְ־

wə·leḵ-

and go

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
wə·leḵ-
and go
לְךָ֔

לְךָ֔

lə·ḵā

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אֶ֖רֶץ

אֶ֖רֶץ

’e·reṣ

the land

Hebrew Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
the land
הַמֹּרִיָּ֑ה

הַמֹּרִיָּ֑ה

ham·mō·rî·yāh

of Moriah .

Hebrew Article | Noun - proper - feminine singular
Strongs 4179
BSB/Thayers Moriah = |chosen by Jehovah|<BR> 1) the place where Abraham took Isaac for sacrifice<BR> 2) the mount on the eastern edge of Jerusalem on which Solomon built the temple
ham·mō·rî·yāh
of Moriah .
וְהַעֲלֵ֤הוּ

וְהַעֲלֵ֤הוּ

wə·ha·‘ă·lê·hū

Offer him

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine singular | third person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
wə·ha·‘ă·lê·hū
Offer him
שָׁם֙

שָׁם֙

šām

there

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there
לְעֹלָ֔ה

לְעֹלָ֔ה

lə·‘ō·lāh

as a burnt offering

Hebrew Preposition-l | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
lə·‘ō·lāh
as a burnt offering
עַ֚ל

עַ֚ל

‘al

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
on
אַחַ֣ד

אַחַ֣ד

’a·ḥaḏ

one

Hebrew Number - masculine singular construct
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaḏ
one
הֶֽהָרִ֔ים

הֶֽהָרִ֔ים

he·hā·rîm

of the mountains ,

Hebrew Article | Noun - masculine plural
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
he·hā·rîm
of the mountains ,
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which
אֹמַ֥ר

אֹמַ֥ר

’ō·mar

I will show

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mar
I will show
אֵלֶֽיךָ׃

אֵלֶֽיךָ׃

’ê·le·ḵā

you . ”

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
you . ”
3
So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.
אַבְרָהָ֜ם

אַבְרָהָ֜ם

’aḇ·rā·hām

So Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
So Abraham
וַיַּשְׁכֵּ֨ם

וַיַּשְׁכֵּ֨ם

way·yaš·kêm

got up early

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
way·yaš·kêm
got up early
בַּבֹּ֗קֶר

בַּבֹּ֗קֶר

bab·bō·qer

the next morning ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
the next morning ,
וַֽיַּחֲבֹשׁ֙

וַֽיַּחֲבֹשׁ֙

way·ya·ḥă·ḇōš

saddled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 2280
BSB/Thayers 1) to tie, bind, bind on, bind up, saddle, restrain, bandage, govern<BR> 1a) (Qal) <BR> 1a1) to bind, bind on <BR> 1a2) to bind up <BR> 1b) (Piel) to bind, restrain <BR> 1c) (Pual) to be bound up
way·ya·ḥă·ḇōš
saddled
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
חֲמֹר֔וֹ

חֲמֹר֔וֹ

ḥă·mō·rōw

his donkey ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2543
BSB/Thayers 1) (he) ass
ḥă·mō·rōw
his donkey ,
וַיִּקַּ֞ח

וַיִּקַּ֞ח

way·yiq·qaḥ

and took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
and took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִתּ֔וֹ

אִתּ֔וֹ

’it·tōw

along

Hebrew Preposition | third person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tōw
along
וְאֵ֖ת

וְאֵ֖ת

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
שְׁנֵ֤י

שְׁנֵ֤י

šə·nê

two

Hebrew Number - masculine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê
two
נְעָרָיו֙

נְעָרָיו֙

nə·‘ā·rāw

of his servants

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
nə·‘ā·rāw
of his servants
בְּנ֑וֹ

בְּנ֑וֹ

bə·nōw

and his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
and his son
יִצְחָ֣ק

יִצְחָ֣ק

yiṣ·ḥāq

Isaac .

Hebrew Noun - proper - masculine singular
Strongs 3327
BSB/Thayers Isaac = |he laughs|<BR> 1) son of Abraham by Sarah his wife and father of Jacob and Esau
yiṣ·ḥāq
Isaac .
וַיְבַקַּע֙

וַיְבַקַּע֙

way·ḇaq·qa‘

He split

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1234
BSB/Thayers 1) to split, cleave, break open, divide, break through, rip up, break up, tear <BR> 1a) (Qal) <BR> 1a1) to cleave, cleave open <BR> 1a2) to break through, break into <BR> 1b) (Niphal) <BR> 1b1) to be cleft, be rent open, be split open <BR> 1b2) to be broken into <BR> 1c) (Piel) <BR> 1c1) to cleave, cut to pieces, rend open <BR> 1c2) to break through, break down <BR> 1d) (Pual) <BR> 1d1) to be ripped open, be torn open <BR> 1d2) to be rent <BR> 1d3) to be broken into <BR> 1e) (Hiphil) <BR> 1e1) to break into <BR> 1e2) to break through <BR> 1f) (Hophal) to be broken into <BR> 1g) (Hithpael) to burst (themselves) open, cleave asunder
way·ḇaq·qa‘
He split
עֲצֵ֣י

עֲצֵ֣י

‘ă·ṣê

the wood

Hebrew Noun - masculine plural construct
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘ă·ṣê
the wood
עֹלָ֔ה

עֹלָ֔ה

‘ō·lāh

for a burnt offering

Hebrew Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
‘ō·lāh
for a burnt offering
וַיָּ֣קָם

וַיָּ֣קָם

way·yā·qām

and set out for

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qām
and set out for
וַיֵּ֔לֶךְ

וַיֵּ֔לֶךְ

way·yê·leḵ

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
. . .
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
הַמָּק֖וֹם

הַמָּק֖וֹם

ham·mā·qō·wm

the place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
the place
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
הָאֱלֹהִֽים׃

הָאֱלֹהִֽים׃

hā·’ĕ·lō·hîm

God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
God
אָֽמַר־

אָֽמַר־

’ā·mar-

had designated

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar-
had designated
ל֥וֹ

ל֥וֹ

lōw

. . . .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
. . . .
4
On the third day Abraham looked up and saw the place in the distance.
הַשְּׁלִישִׁ֗י

הַשְּׁלִישִׁ֗י

haš·šə·lî·šî

On the third

Hebrew Article | Number - ordinal masculine singular
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
haš·šə·lî·šî
On the third
בַּיּ֣וֹם

בַּיּ֣וֹם

bay·yō·wm

day

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day
אַבְרָהָ֧ם

אַבְרָהָ֧ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשָּׂ֨א

וַיִּשָּׂ֨א

way·yiś·śā

looked up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
way·yiś·śā
looked up
עֵינָ֛יו

עֵינָ֛יו

‘ê·nāw

. . .

Hebrew Noun - cdc | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nāw
. . .
וַיַּ֥רְא

וַיַּ֥רְא

way·yar

and saw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
way·yar
and saw
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַמָּק֖וֹם

הַמָּק֖וֹם

ham·mā·qō·wm

the place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
the place
מֵרָחֹֽק׃

מֵרָחֹֽק׃

mê·rā·ḥōq

in the distance .

Hebrew Preposition-m | Adjective - masculine singular
Strongs 7350
BSB/Thayers adj <BR> 1) remote, far, distant, distant lands, distant ones <BR> 1a) of distance, time <BR> n m <BR> 2) distance <BR> 2a) from a distance (with prep)
mê·rā·ḥōq
in the distance .
5
“Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.”
שְׁבוּ־

שְׁבוּ־

šə·ḇū-

“ Stay

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
šə·ḇū-
“ Stay
לָכֶ֥ם

לָכֶ֥ם

lā·ḵem

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
פֹּה֙

פֹּה֙

pōh

here

Hebrew Adverb
Strongs 6311
BSB/Thayers 1) here, from here, hither <BR> 1a) here <BR> 1b) hither
pōh
here
עִֽם־

עִֽם־

‘im-

with

Hebrew Preposition
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im-
with
הַחֲמ֔וֹר

הַחֲמ֔וֹר

ha·ḥă·mō·wr

the donkey , ”

Hebrew Article | Noun - masculine singular
Strongs 2543
BSB/Thayers 1) (he) ass
ha·ḥă·mō·wr
the donkey , ”
אַבְרָהָ֜ם

אַבְרָהָ֜ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

told

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
told
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
נְעָרָ֗יו

נְעָרָ֗יו

nə·‘ā·rāw

his servants .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
nə·‘ā·rāw
his servants .
וְהַנַּ֔עַר

וְהַנַּ֔עַר

wə·han·na·‘ar

“ The boy

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
wə·han·na·‘ar
“ The boy
וַאֲנִ֣י

וַאֲנִ֣י

wa·’ă·nî

and I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
and I
נֵלְכָ֖ה

נֵלְכָ֖ה

nê·lə·ḵāh

will go

Hebrew Verb - Qal - Imperfect Cohortative - first person common plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
nê·lə·ḵāh
will go
עַד־

עַד־

‘aḏ-

over

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
over
כֹּ֑ה

כֹּ֑ה

kōh

there

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
there
וְנִֽשְׁתַּחֲוֶ֖ה

וְנִֽשְׁתַּחֲוֶ֖ה

wə·niš·ta·ḥă·weh

to worship ,

Hebrew Conjunctive waw | Verb - Hitpael - Conjunctive imperfect - first person common plural
Strongs 7812
BSB/Thayers 1) to bow down <BR> 1a) (Qal) to bow down <BR> 1b)(Hiphil) to depress (fig) <BR> 1c) (Hithpael) <BR> 1c1) to bow down, prostrate oneself <BR> 1c1a) before superior in homage <BR> 1c1b) before God in worship <BR> 1c1c) before false gods <BR> 1c1d) before angel
wə·niš·ta·ḥă·weh
to worship ,
וְנָשׁ֥וּבָה

וְנָשׁ֥וּבָה

wə·nā·šū·ḇāh

and then we will return

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common plural
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·nā·šū·ḇāh
and then we will return
אֲלֵיכֶֽם׃

אֲלֵיכֶֽם׃

’ă·lê·ḵem

to you . ”

Hebrew Preposition | second person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·ḵem
to you . ”
6
Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together.
אַבְרָהָ֜ם

אַבְרָהָ֜ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּקַּ֨ח

וַיִּקַּ֨ח

way·yiq·qaḥ

took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
took
עֲצֵ֣י

עֲצֵ֣י

‘ă·ṣê

the wood

Hebrew Noun - masculine plural construct
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘ă·ṣê
the wood
הָעֹלָ֗ה

הָעֹלָ֗ה

hā·‘ō·lāh

for the burnt offering

Hebrew Article | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
for the burnt offering
וַיָּ֙שֶׂם֙

וַיָּ֙שֶׂם֙

way·yā·śem

and placed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
way·yā·śem
and placed
עַל־

עַל־

‘al-

it on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
it on
בְּנ֔וֹ

בְּנ֔וֹ

bə·nōw

his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son
יִצְחָ֣ק

יִצְחָ֣ק

yiṣ·ḥāq

Isaac .

Hebrew Noun - proper - masculine singular
Strongs 3327
BSB/Thayers Isaac = |he laughs|<BR> 1) son of Abraham by Sarah his wife and father of Jacob and Esau
yiṣ·ḥāq
Isaac .
וַיִּקַּ֣ח

וַיִּקַּ֣ח

way·yiq·qaḥ

He himself carried

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
He himself carried
בְּיָד֔וֹ

בְּיָד֔וֹ

bə·yā·ḏōw

. . .

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yā·ḏōw
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָאֵ֖שׁ

הָאֵ֖שׁ

hā·’êš

the fire

Hebrew Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
hā·’êš
the fire
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַֽמַּאֲכֶ֑לֶת

הַֽמַּאֲכֶ֑לֶת

ham·ma·’ă·ḵe·leṯ

and the sacrificial knife ,

Hebrew Article | Noun - feminine singular
Strongs 3979
BSB/Thayers 1) knife
ham·ma·’ă·ḵe·leṯ
and the sacrificial knife ,
שְׁנֵיהֶ֖ם

שְׁנֵיהֶ֖ם

šə·nê·hem

and the two

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
and the two
וַיֵּלְכ֥וּ

וַיֵּלְכ֥וּ

way·yê·lə·ḵū

of them walked on

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·lə·ḵū
of them walked on
יַחְדָּֽו׃

יַחְדָּֽו׃

yaḥ·dāw

together .

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
together .
7
Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?”
יִצְחָ֜ק

יִצְחָ֜ק

yiṣ·ḥāq

Then Isaac

Hebrew Noun - proper - masculine singular
Strongs 3327
BSB/Thayers Isaac = |he laughs|<BR> 1) son of Abraham by Sarah his wife and father of Jacob and Esau
yiṣ·ḥāq
Then Isaac
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אָבִיו֙

אָבִיו֙

’ā·ḇîw

his father

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇîw
his father
אַבְרָהָ֤ם

אַבְרָהָ֤ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
- ,
אָבִ֔י

אָבִ֔י

’ā·ḇî

“ My father ! ”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
“ My father ! ”
הִנֶּ֣נִּֽי

הִנֶּ֣נִּֽי

hin·nen·nî

“ Here I am ,

Hebrew Interjection | first person common singular
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nen·nî
“ Here I am ,
בְנִ֑י

בְנִ֑י

ḇə·nî

my son , ”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nî
my son , ”
וַיֹּ֖אמֶר

וַיֹּ֖אמֶר

way·yō·mer

he replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he replied .
הָאֵשׁ֙

הָאֵשׁ֙

hā·’êš

“ The fire

Hebrew Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
hā·’êš
“ The fire
וְהָ֣עֵצִ֔ים

וְהָ֣עֵצִ֔ים

wə·hā·‘ê·ṣîm

and the wood

Hebrew Conjunctive waw, Article | Noun - masculine plural
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
wə·hā·‘ê·ṣîm
and the wood
הִנֵּ֤ה

הִנֵּ֤ה

hin·nêh

are here , ”

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
are here , ”
וַיֹּ֗אמֶר

וַיֹּ֗אמֶר

way·yō·mer

said Isaac ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said Isaac ,
וְאַיֵּ֥ה

וְאַיֵּ֥ה

wə·’ay·yêh

“ but where

Hebrew Conjunctive waw | Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
wə·’ay·yêh
“ but where
הַשֶּׂ֖ה

הַשֶּׂ֖ה

haś·śeh

is the lamb

Hebrew Article | Noun - masculine singular
Strongs 7716
BSB/Thayers 1) one of a flock, lamb, sheep, goat, young sheep, young goat <BR> 1a) sheep, goat <BR> 1b) flock (collective)
haś·śeh
is the lamb
לְעֹלָֽה׃

לְעֹלָֽה׃

lə·‘ō·lāh

for the burnt offering ? ”

Hebrew Preposition-l | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
lə·‘ō·lāh
for the burnt offering ? ”
8
Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.
אַבְרָהָ֔ם

אַבְרָהָ֔ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
וַיֹּ֙אמֶר֙

וַיֹּ֙אמֶר֙

way·yō·mer

answered ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
answered ,
אֱלֹהִ֞ים

אֱלֹהִ֞ים

’ĕ·lō·hîm

“ God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
“ God
לּ֥וֹ

לּ֥וֹ

lōw

Himself

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
Himself
יִרְאֶה־

יִרְאֶה־

yir·’eh-

will provide

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
yir·’eh-
will provide
הַשֶּׂ֛ה

הַשֶּׂ֛ה

haś·śeh

the lamb

Hebrew Article | Noun - masculine singular
Strongs 7716
BSB/Thayers 1) one of a flock, lamb, sheep, goat, young sheep, young goat <BR> 1a) sheep, goat <BR> 1b) flock (collective)
haś·śeh
the lamb
לְעֹלָ֖ה

לְעֹלָ֖ה

lə·‘ō·lāh

for the burnt offering ,

Hebrew Preposition-l | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
lə·‘ō·lāh
for the burnt offering ,
בְּנִ֑י

בְּנִ֑י

bə·nî

my son . ”

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nî
my son . ”
שְׁנֵיהֶ֖ם

שְׁנֵיהֶ֖ם

šə·nê·hem

And the two

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
And the two
וַיֵּלְכ֥וּ

וַיֵּלְכ֥וּ

way·yê·lə·ḵū

walked on

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·lə·ḵū
walked on
יַחְדָּֽו׃

יַחְדָּֽו׃

yaḥ·dāw

together .

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
together .
9
When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.
וַיָּבֹ֗אוּ

וַיָּבֹ֗אוּ

way·yā·ḇō·’ū

When they arrived

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·’ū
When they arrived
אֶֽל־

אֶֽל־

’el-

at

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
at
הַמָּקוֹם֮

הַמָּקוֹם֮

ham·mā·qō·wm

the place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
the place
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
הָאֱלֹהִים֒

הָאֱלֹהִים֒

hā·’ĕ·lō·hîm

God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
God
אָֽמַר־

אָֽמַר־

’ā·mar-

had designated

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar-
had designated
ל֣וֹ

ל֣וֹ

lōw

. . . ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
. . . ,
אַבְרָהָם֙

אַבְרָהָם֙

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּ֨בֶן

וַיִּ֨בֶן

way·yi·ḇen

built

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
way·yi·ḇen
built
הַמִּזְבֵּ֔חַ

הַמִּזְבֵּ֔חַ

ham·miz·bê·aḥ

the altar

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·aḥ
the altar
שָׁ֤ם

שָׁ֤ם

šām

there

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there
וַֽיַּעֲרֹ֖ךְ

וַֽיַּעֲרֹ֖ךְ

way·ya·‘ă·rōḵ

and arranged

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6186
BSB/Thayers 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare <BR> 1a) (Qal) <BR> 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place <BR> 1a2) to compare, be comparable <BR> 2) (Hiphil) to value, tax
way·ya·‘ă·rōḵ
and arranged
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָעֵצִ֑ים

הָעֵצִ֑ים

hā·‘ê·ṣîm

the wood .

Hebrew Article | Noun - masculine plural
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
hā·‘ê·ṣîm
the wood .
וַֽיַּעֲקֹד֙

וַֽיַּעֲקֹד֙

way·ya·‘ă·qōḏ

He bound

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6123
BSB/Thayers 1) (Qal) to bind, tie
way·ya·‘ă·qōḏ
He bound
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנ֔וֹ

בְּנ֔וֹ

bə·nōw

his son

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son
יִצְחָ֣ק

יִצְחָ֣ק

yiṣ·ḥāq

Isaac

Hebrew Noun - proper - masculine singular
Strongs 3327
BSB/Thayers Isaac = |he laughs|<BR> 1) son of Abraham by Sarah his wife and father of Jacob and Esau
yiṣ·ḥāq
Isaac
וַיָּ֤שֶׂם

וַיָּ֤שֶׂם

way·yā·śem

and placed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
way·yā·śem
and placed
אֹתוֹ֙

אֹתוֹ֙

’ō·ṯōw

him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הַמִּזְבֵּ֔חַ

הַמִּזְבֵּ֔חַ

ham·miz·bê·aḥ

the altar ,

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·aḥ
the altar ,
מִמַּ֖עַל

מִמַּ֖עַל

mim·ma·‘al

atop

Hebrew Preposition-m | Adverb
Strongs 4605
BSB/Thayers subst<BR> 1) higher part, upper part <BR> adv <BR> 1a) above <BR> prep <BR> 1b) on the top of, above, on higher ground than <BR> with locative <BR> 1c) upwards, higher, above
mim·ma·‘al
atop
לָעֵצִֽים׃

לָעֵצִֽים׃

lā·‘ê·ṣîm

the wood .

Hebrew Preposition-l, Article | Noun - masculine plural
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
lā·‘ê·ṣîm
the wood .
10
Then Abraham reached out his hand and took the knife to slaughter his son.
אַבְרָהָם֙

אַבְרָהָם֙

’aḇ·rā·hām

Then Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Then Abraham
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשְׁלַ֤ח

וַיִּשְׁלַ֤ח

way·yiš·laḥ

reached out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
way·yiš·laḥ
reached out
יָד֔וֹ

יָד֔וֹ

yā·ḏōw

his hand

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏōw
his hand
וַיִּקַּ֖ח

וַיִּקַּ֖ח

way·yiq·qaḥ

and took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
and took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַֽמַּאֲכֶ֑לֶת

הַֽמַּאֲכֶ֑לֶת

ham·ma·’ă·ḵe·leṯ

the knife

Hebrew Article | Noun - feminine singular
Strongs 3979
BSB/Thayers 1) knife
ham·ma·’ă·ḵe·leṯ
the knife
לִשְׁחֹ֖ט

לִשְׁחֹ֖ט

liš·ḥōṭ

to slaughter

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7819
BSB/Thayers v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
liš·ḥōṭ
to slaughter
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנֽוֹ׃

בְּנֽוֹ׃

bə·nōw

his son .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son .
11
Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied.
מַלְאַ֤ךְ

מַלְאַ֤ךְ

mal·’aḵ

Just then the angel

Hebrew Noun - masculine singular construct
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’aḵ
Just then the angel
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיִּקְרָ֨א

וַיִּקְרָ֨א

way·yiq·rā

called out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
called out
אֵלָ֜יו

אֵלָ֜יו

’ê·lāw

to him

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הַשָּׁמַ֔יִם

הַשָּׁמַ֔יִם

haš·šā·ma·yim

heaven

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·ma·yim
heaven
וַיֹּ֖אמֶר

וַיֹּ֖אמֶר

way·yō·mer

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
- ,
אַבְרָהָ֣ם׀

אַבְרָהָ֣ם׀

’aḇ·rā·hām

“ Abraham ,

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
“ Abraham ,
אַבְרָהָ֑ם

אַבְרָהָ֑ם

’aḇ·rā·hām

Abraham ! ”

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham ! ”
הִנֵּֽנִי׃

הִנֵּֽנִי׃

hin·nê·nî

“ Here I am , ”

Hebrew Interjection | first person common singular
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nê·nî
“ Here I am , ”
וַיֹּ֖אמֶר

וַיֹּ֖אמֶר

way·yō·mer

he replied .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he replied .
12
“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.”
אַל־

אַל־

’al-

“ Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
“ Do not
תִּשְׁלַ֤ח

תִּשְׁלַ֤ח

tiš·laḥ

lay

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
tiš·laḥ
lay
יָֽדְךָ֙

יָֽדְךָ֙

yā·ḏə·ḵā

a hand

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏə·ḵā
a hand
אֶל־

אֶל־

’el-

on

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
on
הַנַּ֔עַר

הַנַּ֔עַר

han·na·‘ar

the boy

Hebrew Article | Noun - masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
han·na·‘ar
the boy
וְאַל־

וְאַל־

wə·’al-

. . .

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
. . .
תַּ֥עַשׂ

תַּ֥עַשׂ

ta·‘aś

or do

Hebrew Verb - Qal - Imperfect Jussive - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ta·‘aś
or do
מְא֑וּמָּה

מְא֑וּמָּה

mə·ʾūm·må̄h

anything

Hebrew Noun - masculine singular
Strongs 3972
BSB/Thayers 1) anything
mə·ʾūm·må̄h
anything
ל֖וֹ

ל֖וֹ

lōw

to him , ”

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him , ”
וַיֹּ֗אמֶר

וַיֹּ֗אמֶר

way·yō·mer

said [the angel] ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said [the angel] ,
כִּ֣י׀

כִּ֣י׀

kî

“ for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
“ for
עַתָּ֣ה

עַתָּ֣ה

‘at·tāh

now

Hebrew Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
‘at·tāh
now
יָדַ֗עְתִּי

יָדַ֗עְתִּי

yā·ḏa‘·tî

I know

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘·tî
I know
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
אַ֔תָּה

אַ֔תָּה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
יְרֵ֤א

יְרֵ֤א

yə·rê

fear

Hebrew Adjective - masculine singular construct
Strongs 3373
BSB/Thayers 1) fearing, reverent, afraid
yə·rê
fear
אֱלֹהִים֙

אֱלֹהִים֙

’ĕ·lō·hîm

God ,

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God ,
וְלֹ֥א

וְלֹ֥א

wə·lō

since you have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
since you have not
חָשַׂ֛כְתָּ

חָשַׂ֛כְתָּ

ḥā·śaḵ·tā

withheld

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 2820
BSB/Thayers 1) to withhold, restrain, hold back, keep in check, refrain <BR> 1a) (Qal) <BR> 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve <BR> 1a2) to restrain, check <BR> 1b) (Niphal) to assuage, be spared
ḥā·śaḵ·tā
withheld
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְחִידְךָ֖

יְחִידְךָ֖

yə·ḥî·ḏə·ḵā

your only

Hebrew Adjective - masculine singular construct | second person masculine singular
Strongs 3173
BSB/Thayers adj <BR> 1) only, only one, solitary, one <BR> 1a) only, unique, one <BR> 1b) solitary <BR> 1c)(TWOT) only begotten son <BR> subst <BR> 2) one
yə·ḥî·ḏə·ḵā
your only
בִּנְךָ֥

בִּנְךָ֥

bin·ḵā

son

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bin·ḵā
son
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִמֶּֽנִּי׃

מִמֶּֽנִּי׃

mim·men·nî

from me . ”

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nî
from me . ”
13
Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son.
אַבְרָהָ֜ם

אַבְרָהָ֜ם

’aḇ·rā·hām

Then Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Then Abraham
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשָּׂ֨א

וַיִּשָּׂ֨א

way·yiś·śā

looked up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
way·yiś·śā
looked up
עֵינָ֗יו

עֵינָ֗יו

‘ê·nāw

. . .

Hebrew Noun - cdc | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nāw
. . .
וַיַּרְא֙

וַיַּרְא֙

way·yar

and saw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
way·yar
and saw
וְהִנֵּה־

וְהִנֵּה־

wə·hin·nêh-

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh-
אַחַ֕ר

אַחַ֕ר

’a·ḥar

behind [him]

Hebrew Adverb
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥar
behind [him]
אַ֔יִל

אַ֔יִל

’a·yil

a ram

Hebrew Noun - masculine singular
Strongs 352
BSB/Thayers 1) ram <BR> 1a) ram (as food) <BR> 1b) ram (as sacrifice) <BR> 1c) ram (skin dyed red, for tabernacle) <BR> 2) pillar, door post, jambs, pilaster <BR> 3) strong man, leader, chief <BR> 4) mighty tree, terebinth
’a·yil
a ram
בַּסְּבַ֖ךְ

בַּסְּבַ֖ךְ

bas·sə·ḇaḵ

in a thicket ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 5442
BSB/Thayers 1) thicket
bas·sə·ḇaḵ
in a thicket ,
נֶאֱחַ֥ז

נֶאֱחַ֥ז

ne·’ĕ·ḥaz

caught

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 270
BSB/Thayers 1) grasp, take hold, seize, take possession <BR> 1a) (Qal) to grasp, take hold of <BR> 1b) (Niphal) to be caught, grasped, be settled <BR> 1c) (Piel) to enclose, overlay <BR> 1d) (Hophal) fastened
ne·’ĕ·ḥaz
caught
בְּקַרְנָ֑יו

בְּקַרְנָ֑יו

bə·qar·nāw

by its horns .

Hebrew Preposition-b | Noun - feminine dual construct | third person masculine singular
Strongs 7161
BSB/Thayers n f<BR> 1) horn <BR> 1a) horn <BR> 1b) of strength (fig) <BR> 1c) flask (container for oil) <BR> 1d) horn (as musical instrument) <BR> 1e) horn (of horn-like projections on the altar) <BR> 1f) of rays of light <BR> 1g) hill <BR> n pr loc <BR> 2) (BDB) a place conquered by Israel probably in Bashan
bə·qar·nāw
by its horns .
אַבְרָהָם֙

אַבְרָהָם֙

’aḇ·rā·hām

So [he]

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
So [he]
וַיֵּ֤לֶךְ

וַיֵּ֤לֶךְ

way·yê·leḵ

went

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·leḵ
went
וַיִּקַּ֣ח

וַיִּקַּ֣ח

way·yiq·qaḥ

and took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ
and took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָאַ֔יִל

הָאַ֔יִל

hā·’a·yil

the ram

Hebrew Article | Noun - masculine singular
Strongs 352
BSB/Thayers 1) ram <BR> 1a) ram (as food) <BR> 1b) ram (as sacrifice) <BR> 1c) ram (skin dyed red, for tabernacle) <BR> 2) pillar, door post, jambs, pilaster <BR> 3) strong man, leader, chief <BR> 4) mighty tree, terebinth
hā·’a·yil
the ram
וַיַּעֲלֵ֥הוּ

וַיַּעֲלֵ֥הוּ

way·ya·‘ă·lê·hū

and offered

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
way·ya·‘ă·lê·hū
and offered
לְעֹלָ֖ה

לְעֹלָ֖ה

lə·‘ō·lāh

it as a burnt offering

Hebrew Preposition-l | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
lə·‘ō·lāh
it as a burnt offering
תַּ֥חַת

תַּ֥חַת

ta·ḥaṯ

in place of

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
in place of
בְּנֽוֹ׃

בְּנֽוֹ׃

bə·nōw

his son .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
his son .
14
And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”
אַבְרָהָ֛ם

אַבְרָהָ֛ם

’aḇ·rā·hām

And Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
And Abraham
וַיִּקְרָ֧א

וַיִּקְרָ֧א

way·yiq·rā

called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
called
שֵֽׁם־

שֵֽׁם־

šêm-

. . .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm-
. . .
הַה֖וּא

הַה֖וּא

ha·hū

that

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that
הַמָּק֥וֹם

הַמָּק֥וֹם

ham·mā·qō·wm

place

Hebrew Article | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mā·qō·wm
place
יְהוָ֣ה׀

יְהוָ֣ה׀

Yah·weh

The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
The LORD
יִרְאֶ֑ה

יִרְאֶ֑ה

yir·’eh

Will Provide .

Hebrew Noun - proper - masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
yir·’eh
Will Provide .
אֲשֶׁר֙

אֲשֶׁר֙

’ă·šer

So

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
So
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

to this day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
to this day
יֵאָמֵ֣ר

יֵאָמֵ֣ר

yê·’ā·mêr

it is said ,

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yê·’ā·mêr
it is said ,
בְּהַ֥ר

בְּהַ֥ר

bə·har

“ On the mountain

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
bə·har
“ On the mountain
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
יֵרָאֶֽה׃

יֵרָאֶֽה׃

yê·rā·’eh

it will be provided . ”

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
yê·rā·’eh
it will be provided . ”
15
And the angel of the LORD called to Abraham from heaven a second time,
מַלְאַ֥ךְ

מַלְאַ֥ךְ

mal·’aḵ

And the angel

Hebrew Noun - masculine singular construct
Strongs 4397
BSB/Thayers 1) messenger, representative <BR> 1a) messenger <BR> 1b) angel <BR> 1c) the theophanic angel
mal·’aḵ
And the angel
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיִּקְרָ֛א

וַיִּקְרָ֛א

way·yiq·rā

called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
way·yiq·rā
called
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַבְרָהָ֑ם

אַבְרָהָ֑ם

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הַשָּׁמָֽיִם׃

הַשָּׁמָֽיִם׃

haš·šā·mā·yim

heaven

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·mā·yim
heaven
שֵׁנִ֖ית

שֵׁנִ֖ית

šê·nîṯ

a second time ,

Hebrew Number - ordinal feminine singular construct
Strongs 8145
BSB/Thayers 1) second <BR> 1a) second (the ordinal number) <BR> 1b) again (a second time)<BR> 1c) another, other (something as distinct from something else)
šê·nîṯ
a second time ,
16
saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,
וַיֹּ֕אמֶר

וַיֹּ֕אמֶר

way·yō·mer

saying ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
saying ,
בִּ֥י

בִּ֥י

bî

“ By Myself

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
bî
“ By Myself
נִשְׁבַּ֖עְתִּי

נִשְׁבַּ֖עְתִּי

niš·ba‘·tî

I have sworn ,

Hebrew Verb - Nifal - Perfect - first person common singular
Strongs 7650
BSB/Thayers 1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
niš·ba‘·tî
I have sworn ,
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
כִּ֗י

כִּ֗י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
יַ֚עַן

יַ֚עַן

ya·‘an

because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
because
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
עָשִׂ֙יתָ֙

עָשִׂ֙יתָ֙

‘ā·śî·ṯā

you have done

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯā
you have done
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַזֶּ֔ה

הַזֶּ֔ה

haz·zeh

this

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this
הַדָּבָ֣ר

הַדָּבָ֣ר

had·dā·ḇār

. . .

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
. . .
וְלֹ֥א

וְלֹ֥א

wə·lō

and have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and have not
חָשַׂ֖כְתָּ

חָשַׂ֖כְתָּ

ḥā·śaḵ·tā

withheld

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 2820
BSB/Thayers 1) to withhold, restrain, hold back, keep in check, refrain <BR> 1a) (Qal) <BR> 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve <BR> 1a2) to restrain, check <BR> 1b) (Niphal) to assuage, be spared
ḥā·śaḵ·tā
withheld
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְחִידֶֽךָ׃

יְחִידֶֽךָ׃

yə·ḥî·ḏe·ḵā

your only

Hebrew Adjective - masculine singular construct | second person masculine singular
Strongs 3173
BSB/Thayers adj <BR> 1) only, only one, solitary, one <BR> 1a) only, unique, one <BR> 1b) solitary <BR> 1c)(TWOT) only begotten son <BR> subst <BR> 2) one
yə·ḥî·ḏe·ḵā
your only
בִּנְךָ֥

בִּנְךָ֥

bin·ḵā

son ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bin·ḵā
son ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
17
I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
כִּֽי־

כִּֽי־

kî-

I will surely

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
I will surely
בָרֵ֣ךְ

בָרֵ֣ךְ

ḇā·rêḵ

bless you

Hebrew Verb - Piel - Infinitive absolute
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
ḇā·rêḵ
bless you
אֲבָרֶכְךָ֗

אֲבָרֶכְךָ֗

’ă·ḇā·reḵ·ḵā

. . . ,

Hebrew Verb - Piel - Imperfect - first person common singular | second person masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
’ă·ḇā·reḵ·ḵā
. . . ,
וְהַרְבָּ֨ה

וְהַרְבָּ֨ה

wə·har·bāh

and I will multiply

Hebrew Conjunctive waw | Verb - Hifil - Infinitive absolute
Strongs 7235
BSB/Thayers 1) be or become great, be or become many, be or become much, be or become numerous <BR> 1a) (Qal) <BR> 1a1) to become many, become numerous, multiply (of people, animals, things) <BR> 1a2) to be or grow great <BR> 1b) (Piel) to make large, enlarge, increase, become many <BR> 1c) (Hiphil) <BR> 1c1) to make much, make many, have many <BR> 1c1a) to multiply, increase <BR> 1c1b) to make much to do, do much in respect of, transgress greatly <BR> 1c1c) to increase greatly or exceedingly <BR> 1c2) to make great, enlarge, do much <BR> 2) (Qal) to shoot
wə·har·bāh
and I will multiply
אַרְבֶּ֤ה

אַרְבֶּ֤ה

’ar·beh

. . .

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 7235
BSB/Thayers 1) be or become great, be or become many, be or become much, be or become numerous <BR> 1a) (Qal) <BR> 1a1) to become many, become numerous, multiply (of people, animals, things) <BR> 1a2) to be or grow great <BR> 1b) (Piel) to make large, enlarge, increase, become many <BR> 1c) (Hiphil) <BR> 1c1) to make much, make many, have many <BR> 1c1a) to multiply, increase <BR> 1c1b) to make much to do, do much in respect of, transgress greatly <BR> 1c1c) to increase greatly or exceedingly <BR> 1c2) to make great, enlarge, do much <BR> 2) (Qal) to shoot
’ar·beh
. . .
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
זַרְעֲךָ֙

זַרְעֲךָ֙

zar·‘ă·ḵā

your descendants

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘ă·ḵā
your descendants
כְּכוֹכְבֵ֣י

כְּכוֹכְבֵ֣י

kə·ḵō·wḵ·ḇê

like the stars

Hebrew Preposition-k | Noun - masculine plural construct
Strongs 3556
BSB/Thayers 1) star <BR> 1a) of Messiah, brothers, youth, numerous progeny, personification, God's omniscience (fig.)
kə·ḵō·wḵ·ḇê
like the stars
הַשָּׁמַ֔יִם

הַשָּׁמַ֔יִם

haš·šā·ma·yim

in the sky

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·ma·yim
in the sky
וְכַח֕וֹל

וְכַח֕וֹל

wə·ḵa·ḥō·wl

and the sand

Hebrew Conjunctive waw, Preposition-k, Article | Noun - masculine singular
Strongs 2344
BSB/Thayers 1) sand
wə·ḵa·ḥō·wl
and the sand
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
שְׂפַ֣ת

שְׂפַ֣ת

śə·p̄aṯ

the seashore

Hebrew Noun - feminine singular construct
Strongs 8193
BSB/Thayers 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding <BR> 1a) lip (as body part) <BR> 1b) language <BR> 1c) edge, shore, bank (of cup, sea, river, etc)
śə·p̄aṯ
the seashore
הַיָּ֑ם

הַיָּ֑ם

hay·yām

. . . .

Hebrew Article | Noun - masculine singular
Strongs 3220
BSB/Thayers 1) sea <BR> 1a) Mediterranean Sea <BR> 1b) Red Sea <BR> 1c) Dead Sea <BR> 1d) Sea of Galilee <BR> 1e) sea (general) <BR> 1f) mighty river (Nile) <BR> 1g) the sea (the great basin in the temple court) <BR> 1h) seaward, west, westward
hay·yām
. . . .
זַרְעֲךָ֔

זַרְעֲךָ֔

zar·‘ă·ḵā

Your descendants

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘ă·ḵā
Your descendants
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
וְיִרַ֣שׁ

וְיִרַ֣שׁ

wə·yi·raš

will possess

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
wə·yi·raš
will possess
שַׁ֥עַר

שַׁ֥עַר

ša·‘ar

the gates

Hebrew Noun - masculine singular construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
ša·‘ar
the gates
אֹיְבָֽיו׃

אֹיְבָֽיו׃

’ō·yə·ḇāw

of their enemies .

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇāw
of their enemies .
18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
בְזַרְעֲךָ֔

בְזַרְעֲךָ֔

ḇə·zar·‘ă·ḵā

And through your offspring

Hebrew Preposition-b | Noun - masculine singular construct | second person masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
ḇə·zar·‘ă·ḵā
And through your offspring
כֹּ֖ל

כֹּ֖ל

kōl

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
all
גּוֹיֵ֣י

גּוֹיֵ֣י

gō·w·yê

nations

Hebrew Noun - masculine plural construct
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
gō·w·yê
nations
הָאָ֑רֶץ

הָאָ֑רֶץ

hā·’ā·reṣ

of the earth

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the earth
וְהִתְבָּרֲכ֣וּ

וְהִתְבָּרֲכ֣וּ

wə·hiṯ·bā·ră·ḵū

will be blessed ,

Hebrew Conjunctive waw | Verb - Hitpael - Conjunctive perfect - third person common plural
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
wə·hiṯ·bā·ră·ḵū
will be blessed ,
עֵ֕קֶב

עֵ֕קֶב

‘ê·qeḇ

because

Hebrew Conjunction
Strongs 6118
BSB/Thayers n m <BR> 1) consequence <BR> 1a) consequence <BR> 1b) consequence, gain, reward <BR> 1c) end <BR> adv <BR> 2) as a consequence, because, consequently <BR> conj <BR> 3) as a consequence of, that, because
‘ê·qeḇ
because
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שָׁמַ֖עְתָּ

שָׁמַ֖עְתָּ

šā·ma‘·tā

you have obeyed

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘·tā
you have obeyed
בְּקֹלִֽי׃

בְּקֹלִֽי׃

bə·qō·lî

My voice . ”

Hebrew Preposition-b | Noun - masculine singular construct | first person common singular
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
bə·qō·lî
My voice . ”
19
Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.
אַבְרָהָם֙

אַבְרָהָם֙

’aḇ·rā·hām

Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
Abraham
וַיָּ֤שָׁב

וַיָּ֤שָׁב

way·yā·šāḇ

went back

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
way·yā·šāḇ
went back
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
נְעָרָ֔יו

נְעָרָ֔יו

nə·‘ā·rāw

his servants ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5288
BSB/Thayers 1) a boy, lad, servant, youth, retainer <BR> 1a) boy, lad, youth <BR> 1b) servant, retainer
nə·‘ā·rāw
his servants ,
וַיָּקֻ֛מוּ

וַיָּקֻ֛מוּ

way·yā·qu·mū

and they got up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
way·yā·qu·mū
and they got up
וַיֵּלְכ֥וּ

וַיֵּלְכ֥וּ

way·yê·lə·ḵū

and set out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·lə·ḵū
and set out
יַחְדָּ֖ו

יַחְדָּ֖ו

yaḥ·dāw

together

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
together
אֶל־

אֶל־

’el-

for

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
for
בְּאֵ֣ר

בְּאֵ֣ר

bə·’êr

vvv

Hebrew Preposition
Strongs 884
BSB/Thayers Beer-sheba = |well of the sevenfold oath|<BR> 1) a city at the south edge of Israel
bə·’êr
vvv
שָׁ֑בַע

שָׁ֑בַע

šā·ḇa‘

Beersheba .

Hebrew Noun - proper - feminine singular
Strongs 884
BSB/Thayers Beer-sheba = |well of the sevenfold oath|<BR> 1) a city at the south edge of Israel
šā·ḇa‘
Beersheba .
אַבְרָהָ֖ם

אַבְרָהָ֖ם

’aḇ·rā·hām

And Abraham

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
And Abraham
וַיֵּ֥שֶׁב

וַיֵּ֥שֶׁב

way·yê·šeḇ

settled

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šeḇ
settled
בִּבְאֵ֥ר

בִּבְאֵ֥ר

biḇ·’êr

in

Hebrew Preposition
Strongs 884
BSB/Thayers Beer-sheba = |well of the sevenfold oath|<BR> 1) a city at the south edge of Israel
biḇ·’êr
in
שָֽׁבַע׃פ

שָֽׁבַע׃פ

šā·ḇa‘

Beersheba .

Hebrew Preposition | Noun - proper - feminine singular
Strongs 884
BSB/Thayers Beer-sheba = |well of the sevenfold oath|<BR> 1) a city at the south edge of Israel
šā·ḇa‘
Beersheba .
20
Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:
וַיְהִ֗י

וַיְהִ֗י

way·hî

Some time later

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
Some time later
אַחֲרֵי֙

אַחֲרֵי֙

’a·ḥă·rê

. . .

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
. . .
הָאֵ֔לֶּה

הָאֵ֔לֶּה

hā·’êl·leh

. . .

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
. . .
הַדְּבָרִ֣ים

הַדְּבָרִ֣ים

had·də·ḇā·rîm

. . . ,

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
. . . ,
לְאַבְרָהָ֖ם

לְאַבְרָהָ֖ם

lə·’aḇ·rā·hām

Abraham

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
lə·’aḇ·rā·hām
Abraham
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
הִ֠נֵּה

הִ֠נֵּה

hin·nêh

. . .

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
. . .
וַיֻּגַּ֥ד

וַיֻּגַּ֥ד

way·yug·gaḏ

was told ,

Hebrew Conjunctive waw | Verb - Hofal - Consecutive imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
way·yug·gaḏ
was told ,
מִלְכָּ֥ה

מִלְכָּ֥ה

mil·kāh

“ Milcah

Hebrew Noun - proper - feminine singular
Strongs 4435
BSB/Thayers Milcah = |queen|<BR> 1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children <BR> 2) a daughter of Zelophehad and granddaughter of Manasseh
mil·kāh
“ Milcah
גַם־

גַם־

ḡam-

has also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
has also
הִ֛וא

הִ֛וא

hî

. . .

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . .
יָלְדָ֨ה

יָלְדָ֨ה

yā·lə·ḏāh

borne

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·lə·ḏāh
borne
בָּנִ֖ים

בָּנִ֖ים

bā·nîm

sons

Hebrew Noun - masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nîm
sons
אָחִֽיךָ׃

אָחִֽיךָ׃

’ā·ḥî·ḵā

to your brother

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥî·ḵā
to your brother
לְנָח֥וֹר

לְנָח֥וֹר

lə·nā·ḥō·wr

Nahor :

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 5152
BSB/Thayers Nahor = |snorting|<BR> 1) son of Serug, father of Terah, and grandfather of Abraham <BR> 2) son of Terah and brother of Abraham
lə·nā·ḥō·wr
Nahor :
21
Uz the firstborn, his brother Buz, Kemuel (the father of Aram),
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
ע֥וּץ

ע֥וּץ

‘ūṣ

Uz

Hebrew Noun - proper - masculine singular
Strongs 5780
BSB/Thayers Uz = |wooded| <BR> n pr m <BR> 1) son of Aram and grandson of Seth <BR> 2) son of Nahor by Milcah <BR> 3) an Edomite, son of Dishan and grandson of Seir <BR> n pr loc <BR> 4) the country of Job; probably east and southeast of Palestine somewhere in the Arabian desert
‘ūṣ
Uz
בְּכֹר֖וֹ

בְּכֹר֖וֹ

bə·ḵō·rōw

the firstborn ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1060
BSB/Thayers 1) firstborn, firstling <BR> 1a) of men and women <BR> 1b) of animals <BR> 1c) noun of relation (fig.)
bə·ḵō·rōw
the firstborn ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אָחִ֑יו

אָחִ֑יו

’ā·ḥîw

his brother

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ā·ḥîw
his brother
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
בּ֣וּז

בּ֣וּז

būz

Buz ,

Hebrew Noun - proper - masculine singular
Strongs 938
BSB/Thayers Buz = |contempt|<BR> 1) second son of Nahor, Abraham's nephew <BR> 2) a Gadite
būz
Buz ,
קְמוּאֵ֖ל

קְמוּאֵ֖ל

qə·mū·’êl

Kemuel

Hebrew Noun - proper - masculine singular
Strongs 7055
BSB/Thayers Kemuel = |raised of God|<BR> 1) son of Nahor by Milcah and father of Aram <BR> 2) son of Shiphtan, prince of the tribe of Ephraim, and one of the 12 men selected to apportion the promised land between the tribes <BR> 3) Levite, father of Hashabiah, prince of the tribe in the time of David
qə·mū·’êl
Kemuel
אֲבִ֥י

אֲבִ֥י

’ă·ḇî

( the father

Hebrew Noun - masculine singular construct
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇî
( the father
אֲרָֽם׃

אֲרָֽם׃

’ă·rām

of Aram ) ,

Hebrew Noun - proper - masculine singular
Strongs 758
BSB/Thayers Aram or Arameans = |exalted|<BR> n pr m <BR> 1) Aram or Syriathe nation<BR> 2) the Syrian or Aramean people <BR> Aram = |exalted| <BR> n m <BR> 3) fifth son of Shem <BR> 4) a grandson of Nahor <BR> 5) a descendant of Asher
’ă·rām
of Aram ) ,
22
Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
כֶּ֣שֶׂד

כֶּ֣שֶׂד

ke·śeḏ

Chesed ,

Hebrew Noun - proper - masculine singular
Strongs 3777
BSB/Thayers Chesed = |increase|<BR> 1) the 4th son of Nahor, the nephew of Abraham
ke·śeḏ
Chesed ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
חֲז֔וֹ

חֲז֔וֹ

ḥă·zōw

Hazo ,

Hebrew Noun - proper - masculine singular
Strongs 2375
BSB/Thayers Hazo = |vision|<BR> 1) son of Nahor by his wife Milcah
ḥă·zōw
Hazo ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
פִּלְדָּ֖שׁ

פִּלְדָּ֖שׁ

pil·dāš

Pildash ,

Hebrew Noun - proper - masculine singular
Strongs 6394
BSB/Thayers Pildash = |flame of fire|<BR> 1) one of the 8 sons of Nahor, the brother of Abraham, by Milcah his wife or niece
pil·dāš
Pildash ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
יִדְלָ֑ף

יִדְלָ֑ף

yiḏ·lāp̄

Jidlaph ,

Hebrew Noun - proper - masculine singular
Strongs 3044
BSB/Thayers Jidlaph = |weeping|<BR> 1) a son of Nahor
yiḏ·lāp̄
Jidlaph ,
וְאֵ֖ת

וְאֵ֖ת

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
בְּתוּאֵֽל׃

בְּתוּאֵֽל׃

bə·ṯū·’êl

and Bethuel . ”

Hebrew Noun - proper - masculine singular
Strongs 1328
BSB/Thayers Bethuel = |God destroys| or |man of God| or |dweller in God| <BR> n pr m <BR> 1) nephew of Abraham, son of Nahor by Milcah, father of Rebekah <BR> n pr loc <BR> 2) a town of Simeon in the south
bə·ṯū·’êl
and Bethuel . ”
23
And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
וּבְתוּאֵ֖ל

וּבְתוּאֵ֖ל

ū·ḇə·ṯū·’êl

And Bethuel

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1328
BSB/Thayers Bethuel = |God destroys| or |man of God| or |dweller in God| <BR> n pr m <BR> 1) nephew of Abraham, son of Nahor by Milcah, father of Rebekah <BR> n pr loc <BR> 2) a town of Simeon in the south
ū·ḇə·ṯū·’êl
And Bethuel
יָלַ֣ד

יָלַ֣ד

yā·laḏ

became the father of

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·laḏ
became the father of
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
רִבְקָ֑ה

רִבְקָ֑ה

riḇ·qāh

Rebekah .

Hebrew Noun - proper - feminine singular
Strongs 7259
BSB/Thayers Rebekah = |ensnarer|<BR> 1) daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
riḇ·qāh
Rebekah .
מִלְכָּ֔ה

מִלְכָּ֔ה

mil·kāh

Milcah

Hebrew Noun - proper - feminine singular
Strongs 4435
BSB/Thayers Milcah = |queen|<BR> 1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children <BR> 2) a daughter of Zelophehad and granddaughter of Manasseh
mil·kāh
Milcah
יָלְדָ֣ה

יָלְדָ֣ה

yā·lə·ḏāh

bore

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·lə·ḏāh
bore
אֵ֙לֶּה֙

אֵ֙לֶּה֙

’êl·leh

these

Hebrew Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
these
שְׁמֹנָ֥ה

שְׁמֹנָ֥ה

šə·mō·nāh

eight [sons]

Hebrew Number - masculine singular
Strongs 8083
BSB/Thayers 1) eight, eighth <BR> 1a) eight (as cardinal number) <BR> 1b) eighth (as ordinal number) <BR> 1c) in combination with other numbers
šə·mō·nāh
eight [sons]
אַבְרָהָֽם׃

אַבְרָהָֽם׃

’aḇ·rā·hām

to Abraham’s

Hebrew Noun - proper - masculine singular
Strongs 85
BSB/Thayers Abraham = |father of a multitude| or |chief of multitude|<BR> 1) friend of God and founder of Hebrew nation via God's elective covenant
’aḇ·rā·hām
to Abraham’s
אֲחִ֥י

אֲחִ֥י

’ă·ḥî

brother

Hebrew Noun - masculine singular construct
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’ă·ḥî
brother
לְנָח֖וֹר

לְנָח֖וֹר

lə·nā·ḥō·wr

Nahor .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 5152
BSB/Thayers Nahor = |snorting|<BR> 1) son of Serug, father of Terah, and grandfather of Abraham <BR> 2) son of Terah and brother of Abraham
lə·nā·ḥō·wr
Nahor .
24
Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
גַּם־

גַּם־

gam-

Moreover ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
Moreover ,
וּפִֽילַגְשׁ֖וֹ

וּפִֽילַגְשׁ֖וֹ

ū·p̄î·laḡ·šōw

[Nahor’s] concubine ,

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs 6370
BSB/Thayers 1) concubine, paramour <BR> 1a) concubine <BR> 1b) paramour
ū·p̄î·laḡ·šōw
[Nahor’s] concubine ,
וּשְׁמָ֣הּ

וּשְׁמָ֣הּ

ū·šə·māh

whose name

Hebrew Conjunctive waw | Noun - masculine singular construct | third person feminine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
ū·šə·māh
whose name
רְאוּמָ֑ה

רְאוּמָ֑ה

rə·’ū·māh

was Reumah ,

Hebrew Noun - proper - feminine singular
Strongs 7208
BSB/Thayers Reumah = |elevated|<BR> 1) the concubine of Nahor, the brother of Abraham
rə·’ū·māh
was Reumah ,
הִוא֙

הִוא֙

hî

. . .

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַתֵּ֤לֶד

וַתֵּ֤לֶד

wat·tê·leḏ

bore

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
wat·tê·leḏ
bore
טֶ֣בַח

טֶ֣בַח

ṭe·ḇaḥ

Tebah ,

Hebrew Noun - proper - masculine singular
Strongs 2875
BSB/Thayers Tebah = |a slaughter|<BR> 1) a son of Nahor by his concubine Reumah
ṭe·ḇaḥ
Tebah ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
גַּ֔חַם

גַּ֔חַם

ga·ḥam

Gaham ,

Hebrew Noun - proper - masculine singular
Strongs 1514
BSB/Thayers Gaham = |burning|<BR> 1) a son of Abraham's brother Nahor and his concubine Reumah
ga·ḥam
Gaham ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
תַּ֖חַשׁ

תַּ֖חַשׁ

ta·ḥaš

Tahash ,

Hebrew Noun - proper - masculine singular
Strongs 8477
BSB/Thayers Thahash = |dugong|<BR> 1) son of Nahor by his concubine Reumah and nephew of Abraham
ta·ḥaš
Tahash ,
וְאֶֽת־

וְאֶֽת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
מַעֲכָֽה׃ס

מַעֲכָֽה׃ס

ma·‘ă·ḵāh

and Maacah .

Hebrew Noun - proper - masculine singular
Strongs 4601
BSB/Thayers Maachah = |oppression| <BR> n pr m <BR> 1) father of Achish, king of Gath at the beginning of Solomon's reign <BR> 2) father of Hanan, one of David's mighty warriors <BR> 3) a Simeonite, father of Shephatiah, prince of his tribe in the reign of David <BR> 4) son of Nahor by concubine Reumah <BR> n pr f <BR> 5) daughter of king Talmai of Geshur, wife or David, and mother of Absalom <BR> 6) daughter of Absalom, wife of king Rehoboam of Judah, and mother of king Abijam of Judah <BR> 7) concubine of Caleb the son of Hezron <BR> 8) wife of Machir of the tribe of Manasseh <BR> 9) wife of Jehiel, father of Gibeon <BR> Maachathites = |pressure (literally she has pressed)| <BR> n pr <BR> 10) a mercenary people hired to fight David
ma·‘ă·ḵāh
and Maacah .