Berean Interlinear

Leviticus

Chapter 22

1
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
2
“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
דַּבֵּ֨ר

דַּבֵּ֨ר

dab·bêr

“ Tell

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bêr
“ Tell
אֶֽל־

אֶֽל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
אַהֲרֹ֜ן

אַהֲרֹ֜ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
בָּנָ֗יו

בָּנָ֗יו

bā·nāw

and his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
וְיִנָּֽזְרוּ֙

וְיִנָּֽזְרוּ֙

wə·yin·nā·zə·rū

to treat with respect

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect - third person masculine plural
Strongs 5144
BSB/Thayers 1) to dedicate, consecrate, separate <BR> 1a) (Niphal) to dedicate oneself, devote oneself <BR> 1b) (Hiphil) to keep sacredly separate <BR> 2)(Hiphil) to be a Nazarite, live as a Nazarite
wə·yin·nā·zə·rū
to treat with respect
מִקָּדְשֵׁ֣י

מִקָּדְשֵׁ֣י

miq·qā·ḏə·šê

the sacred offerings

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
miq·qā·ḏə·šê
the sacred offerings
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

that the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
that the Israelites
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
הֵ֧ם

הֵ֧ם

hêm

-

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm
-
מַקְדִּשִׁ֛ים

מַקְדִּשִׁ֛ים

maq·di·šîm

have consecrated to Me

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
maq·di·šîm
have consecrated to Me
לִ֖י

לִ֖י

lî

,

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
,
וְלֹ֥א

וְלֹ֥א

wə·lō

so that they do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
so that they do not
יְחַלְּל֖וּ

יְחַלְּל֖וּ

yə·ḥal·lə·lū

profane

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lə·lū
profane
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָדְשִׁ֑י

קָדְשִׁ֑י

qāḏ·šî

My holy

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qāḏ·šî
My holy
שֵׁ֣ם

שֵׁ֣ם

šêm

name .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
name .
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

am the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD .
3
Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
אֱמֹ֣ר

אֱמֹ֣ר

’ĕ·mōr

Tell

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ĕ·mōr
Tell
אֲלֵהֶ֗ם

אֲלֵהֶ֗ם

’ă·lê·hem

them [that]

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
them [that]
לְדֹרֹ֨תֵיכֶ֜ם

לְדֹרֹ֨תֵיכֶ֜ם

lə·ḏō·rō·ṯê·ḵem

for the generations to come ,

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
lə·ḏō·rō·ṯê·ḵem
for the generations to come ,
כָּל־

כָּל־

kāl-

if any

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
if any
אִ֣ישׁ׀

אִ֣ישׁ׀

’îš

-

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
-
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
מִכָּל־

מִכָּל־

mik·kāl

-

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kāl
-
זַרְעֲכֶ֗ם

זַרְעֲכֶ֗ם

zar·‘ă·ḵem

of [their] descendants

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘ă·ḵem
of [their] descendants
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
וְטֻמְאָת֖וֹ

וְטֻמְאָת֖וֹ

wə·ṭum·’ā·ṯōw

in a state of uncleanness

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs 2932
BSB/Thayers 1) uncleanness <BR> 1a) sexual <BR> 1b) of filthy mass <BR> 1c) ethical and religious <BR> 1d) ritual <BR> 1e) local (of nations)
wə·ṭum·’ā·ṯōw
in a state of uncleanness
עָלָ֑יו

עָלָ֑יו

‘ā·lāw

. . .

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
. . .
יִקְרַ֣ב

יִקְרַ֣ב

yiq·raḇ

approaches

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yiq·raḇ
approaches
הַקֳּדָשִׁים֙

הַקֳּדָשִׁים֙

haq·qo·ḏā·šîm

the sacred offerings

Hebrew Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qo·ḏā·šîm
the sacred offerings
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
בְנֵֽי־

בְנֵֽי־

ḇə·nê-

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê-
the Israelites
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
יַקְדִּ֤ישׁוּ

יַקְדִּ֤ישׁוּ

yaq·dî·šū

consecrate

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
yaq·dî·šū
consecrate
לַֽיהוָ֔ה

לַֽיהוָ֔ה

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
הַהִ֛וא

הַהִ֛וא

ha·hi·w

that

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hi·w
that
הַנֶּ֧פֶשׁ

הַנֶּ֧פֶשׁ

han·ne·p̄eš

person

Hebrew Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
han·ne·p̄eš
person
וְנִכְרְתָ֞ה

וְנִכְרְתָ֞ה

wə·niḵ·rə·ṯāh

must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯāh
must be cut off
מִלְּפָנַ֖י

מִלְּפָנַ֖י

mil·lə·p̄ā·nay

from My presence .

Hebrew Preposition-m, Preposition-l | Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mil·lə·p̄ā·nay
from My presence .
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

am the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD .
4
If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
מִזֶּ֣רַע

מִזֶּ֣רַע

miz·ze·ra‘

If a descendant

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
miz·ze·ra‘
If a descendant
אִ֣ישׁ

אִ֣ישׁ

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
אִ֞ישׁ

אִ֞ישׁ

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
אַהֲרֹ֗ן

אַהֲרֹ֗ן

’a·hă·rōn

of Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
of Aaron
וְה֤וּא

וְה֤וּא

wə·hū

. . .

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
. . .
צָר֙וּעַ֙

צָר֙וּעַ֙

ṣā·rū·a‘

has a skin disease

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 6879
BSB/Thayers 1) to be diseased of skin, be leprous <BR> 1a) (Qal) to be a leper <BR> 1b) (Pual) to have leprosy
ṣā·rū·a‘
has a skin disease
א֣וֹ

א֣וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
זָ֔ב

זָ֔ב

zāḇ

a discharge ,

Hebrew Verb - Qal - Participle - masculine singular
Strongs 2100
BSB/Thayers 1) to flow, gush, issue, discharge <BR> 1a) (Qal) <BR> 1a1) to flow, gush <BR> 1a2) to die, pine away (fig.) <BR> 1a3) to flow (of issue from woman), have an issue, flux <BR> 1a4) flowing (participle)
zāḇ
a discharge ,
יֹאכַ֔ל

יֹאכַ֔ל

yō·ḵal

he may not eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
he may not eat
לֹ֣א

לֹ֣א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
בַּקֳּדָשִׁים֙

בַּקֳּדָשִׁים֙

baq·qo·ḏā·šîm

the sacred offerings

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
baq·qo·ḏā·šîm
the sacred offerings
עַ֖ד

עַ֖ד

‘aḏ

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ
until
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִטְהָ֑ר

יִטְהָ֑ר

yiṭ·hār

he is clean .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2891
BSB/Thayers 1) to be clean, be pure <BR> 1a) (Qal) <BR> 1a1) to be clean (physically-of disease) <BR> 1a2) to be clean ceremonially <BR> 1a3) to purify, be clean morally, made clean <BR> 1b) (Piel) <BR> 1b1) to cleanse, purify <BR> 1b1a) physically <BR> 1b1b) ceremonially <BR> 1b1c) morally <BR> 1b2) to pronounce clean <BR> 1b3) to perform the ceremony of cleansing <BR> 1c) (Pual) to be cleansed, be pronounced clean <BR> 1d) (Hithpael) <BR> 1d1) to purify oneself <BR> 1d1a) ceremonially <BR> 1d1b) morally <BR> 1d2) to present oneself for purification
yiṭ·hār
he is clean .
וְהַנֹּגֵ֙עַ֙

וְהַנֹּגֵ֙עַ֙

wə·han·nō·ḡê·a‘

Whoever touches

Hebrew Conjunctive waw, Article | Verb - Qal - Participle - masculine singular
Strongs 5060
BSB/Thayers 1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
wə·han·nō·ḡê·a‘
Whoever touches
בְּכָל־

בְּכָל־

bə·ḵāl

anything

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
anything
טְמֵא־

טְמֵא־

ṭə·mê-

defiled

Hebrew Adjective - masculine singular construct
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
ṭə·mê-
defiled
נֶ֔פֶשׁ

נֶ֔פֶשׁ

ne·p̄eš

by a corpse

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
by a corpse
א֣וֹ

א֣וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
אִ֔ישׁ

אִ֔ישׁ

’îš

by a man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
by a man
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
תֵּצֵ֥א

תֵּצֵ֥א

tê·ṣê

has

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
tê·ṣê
has
מִמֶּ֖נּוּ

מִמֶּ֖נּוּ

mim·men·nū

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
שִׁכְבַת־

שִׁכְבַת־

šiḵ·ḇaṯ-

an emission

Hebrew Noun - feminine singular construct
Strongs 7902
BSB/Thayers 1) act of lying, layer, coating <BR> 1a) act of lying (of sexual relations) <BR> 1b) layer
šiḵ·ḇaṯ-
an emission
זָֽרַע׃

זָֽרַע׃

zā·ra‘

of semen ,

Hebrew Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zā·ra‘
of semen ,
5
or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
אוֹ־

אוֹ־

’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
אִישׁ֙

אִישׁ֙

’îš

whoever

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
whoever
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִגַּ֔ע

יִגַּ֔ע

yig·ga‘

touches

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5060
BSB/Thayers 1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
yig·ga‘
touches
בְּכָל־

בְּכָל־

bə·ḵāl

a

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
a
שֶׁ֖רֶץ

שֶׁ֖רֶץ

še·reṣ

crawling creature

Hebrew Noun - masculine singular
Strongs 8318
BSB/Thayers 1) teeming or swarming things, creepers, swarmers <BR> 1a) of insects, animals, small reptiles, quadrupeds
še·reṣ
crawling creature
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יִטְמָא־

יִטְמָא־

yiṭ·mā-

-

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
yiṭ·mā-
-
ל֑וֹ

ל֑וֹ

lōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
א֤וֹ

א֤וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
בְאָדָם֙

בְאָדָם֙

ḇə·’ā·ḏām

a person

Hebrew Preposition-b | Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
ḇə·’ā·ḏām
a person
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יִטְמָא־

יִטְמָא־

yiṭ·mā-

makes him unclean

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
yiṭ·mā-
makes him unclean
ל֔וֹ

ל֔וֹ

lōw

,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
,
לְכֹ֖ל

לְכֹ֖ל

lə·ḵōl

whatever

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵōl
whatever
טֻמְאָתֽוֹ׃

טֻמְאָתֽוֹ׃

ṭum·’ā·ṯōw

the uncleanness may be —

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 2932
BSB/Thayers 1) uncleanness <BR> 1a) sexual <BR> 1b) of filthy mass <BR> 1c) ethical and religious <BR> 1d) ritual <BR> 1e) local (of nations)
ṭum·’ā·ṯōw
the uncleanness may be —
6
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
נֶ֚פֶשׁ

נֶ֚פֶשׁ

ne·p̄eš

the man

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
the man
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
תִּגַּע־

תִּגַּע־

tig·ga‘-

touches

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 5060
BSB/Thayers 1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
tig·ga‘-
touches
בּ֔וֹ

בּ֔וֹ

bōw

any of these

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
any of these
וְטָמְאָ֖ה

וְטָמְאָ֖ה

wə·ṭā·mə·’āh

will remain unclean

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
wə·ṭā·mə·’āh
will remain unclean
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
הָעָ֑רֶב

הָעָ֑רֶב

hā·‘ā·reḇ

evening .

Hebrew Article | Noun - masculine singular
Strongs 6153
BSB/Thayers 1) evening, night, sunset <BR> 1a) evening, sunset <BR> 1b) night
hā·‘ā·reḇ
evening .
וְלֹ֤א

וְלֹ֤א

wə·lō

He must not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
He must not
יֹאכַל֙

יֹאכַל֙

yō·ḵal

eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
eat
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הַקֳּדָשִׁ֔ים

הַקֳּדָשִׁ֔ים

haq·qo·ḏā·šîm

the sacred offerings

Hebrew Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qo·ḏā·šîm
the sacred offerings
כִּ֛י

כִּ֛י

kî

unless

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
unless
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
רָחַ֥ץ

רָחַ֥ץ

rā·ḥaṣ

he has bathed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7364
BSB/Thayers 1) to wash, wash off, wash away, bathe <BR> 1a) (Qal) <BR> 1a1) to wash, wash off, wash away <BR> 1a2) to wash, bathe (oneself)<BR> 1b) (Pual) to be washed <BR> 1c) (Hithpael) to wash oneself
rā·ḥaṣ
he has bathed
בְּשָׂר֖וֹ

בְּשָׂר֖וֹ

bə·śā·rōw

himself

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bə·śā·rōw
himself
בַּמָּֽיִם׃

בַּמָּֽיִם׃

bam·mā·yim

with water .

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
bam·mā·yim
with water .
7
When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
הַשֶּׁ֖מֶשׁ

הַשֶּׁ֖מֶשׁ

haš·še·meš

When the sun

Hebrew Article | Noun - common singular
Strongs 8121
BSB/Thayers 1) sun <BR> 1a) sun <BR> 1b) sunrise, sun-rising, east, sun-setting, west (of direction) <BR> 1c) sun (as object of illicit worship) <BR> 1d) openly, publicly (in other phrases) <BR> 1e) pinnacles, battlements, shields (as glittering or shining)
haš·še·meš
When the sun
וּבָ֥א

וּבָ֥א

ū·ḇā

has set ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·ḇā
has set ,
וְטָהֵ֑ר

וְטָהֵ֑ר

wə·ṭā·hêr

he will become clean ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 2891
BSB/Thayers 1) to be clean, be pure <BR> 1a) (Qal) <BR> 1a1) to be clean (physically-of disease) <BR> 1a2) to be clean ceremonially <BR> 1a3) to purify, be clean morally, made clean <BR> 1b) (Piel) <BR> 1b1) to cleanse, purify <BR> 1b1a) physically <BR> 1b1b) ceremonially <BR> 1b1c) morally <BR> 1b2) to pronounce clean <BR> 1b3) to perform the ceremony of cleansing <BR> 1c) (Pual) to be cleansed, be pronounced clean <BR> 1d) (Hithpael) <BR> 1d1) to purify oneself <BR> 1d1a) ceremonially <BR> 1d1b) morally <BR> 1d2) to present oneself for purification
wə·ṭā·hêr
he will become clean ,
וְאַחַר֙

וְאַחַר֙

wə·’a·ḥar

and then

Hebrew Conjunctive waw | Adverb
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
wə·’a·ḥar
and then
יֹאכַ֣ל

יֹאכַ֣ל

yō·ḵal

he may eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
he may eat
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הַקֳּדָשִׁ֔ים

הַקֳּדָשִׁ֔ים

haq·qo·ḏā·šîm

the sacred offerings ,

Hebrew Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qo·ḏā·šîm
the sacred offerings ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
הֽוּא׃

הֽוּא׃

hū

they

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
they
לַחְמ֖וֹ

לַחְמ֖וֹ

laḥ·mōw

are his food .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
laḥ·mōw
are his food .
8
He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.
נְבֵלָ֧ה

נְבֵלָ֧ה

nə·ḇê·lāh

anything found dead

Hebrew Noun - feminine singular
Strongs 5038
BSB/Thayers 1) carcass, corpse <BR> 1a) of humans, idols, animals
nə·ḇê·lāh
anything found dead
וּטְרֵפָ֛ה

וּטְרֵפָ֛ה

ū·ṭə·rê·p̄āh

or torn by wild animals ,

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 2966
BSB/Thayers 1) that which is torn, animal torn (by beasts)
ū·ṭə·rê·p̄āh
or torn by wild animals ,
לְטָמְאָה־

לְטָמְאָה־

lə·ṭā·mə·’āh-

which would make him unclean

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
lə·ṭā·mə·’āh-
which would make him unclean
בָ֑הּ

בָ֑הּ

ḇāh

.

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
ḇāh
.
אֲנִ֖י

אֲנִ֖י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

am the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD .
לֹ֥א

לֹ֥א

lō

He must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
He must not
יֹאכַ֖ל

יֹאכַ֖ל

yō·ḵal

eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
eat
9
The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.
וְשָׁמְר֣וּ

וְשָׁמְר֣וּ

wə·šā·mə·rū

[The priests] must keep

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
wə·šā·mə·rū
[The priests] must keep
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִשְׁמַרְתִּ֗י

מִשְׁמַרְתִּ֗י

miš·mar·tî

My charge ,

Hebrew Noun - feminine singular construct | first person common singular
Strongs 4931
BSB/Thayers 1) guard, charge, function, obligation, service, watch <BR> 1a) guard, watch, house of detention or confinement <BR> 1b) keeping, preserving <BR> 1c) charge, injunction <BR> 1d) office, function (ceremonial)
miš·mar·tî
My charge ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

lest

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
lest
יִשְׂא֤וּ

יִשְׂא֤וּ

yiś·’ū

they bear

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·’ū
they bear
עָלָיו֙

עָלָיו֙

‘ā·lāw

-

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
-
חֵ֔טְא

חֵ֔טְא

ḥêṭ

the guilt

Hebrew Noun - masculine singular
Strongs 2399
BSB/Thayers 1) sin <BR> 1a) sin <BR> 1b) guilt for sin <BR> 1c) punishment for sin
ḥêṭ
the guilt
וּמֵ֥תוּ

וּמֵ֥תוּ

ū·mê·ṯū

and die

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
ū·mê·ṯū
and die
ב֖וֹ

ב֖וֹ

ḇōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
יְחַלְּלֻ֑הוּ

יְחַלְּלֻ֑הוּ

yə·ḥal·lə·lu·hū

they profane it .

Hebrew Verb - Piel - Imperfect - third person masculine plural | third person masculine singular
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lə·lu·hū
they profane it .
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדְּשָֽׁם׃

מְקַדְּשָֽׁם׃

mə·qad·də·šām

who sanctifies them .

Hebrew Verb - Piel - Participle - masculine singular construct | third person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·də·šām
who sanctifies them .
10
No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
לֹא־

לֹא־

lō-

No

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
No
וְכָל־

וְכָל־

wə·ḵāl

one

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
one
זָ֖ר

זָ֖ר

zār

outside [a priest’s family]

Hebrew Adjective - masculine singular
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zār
outside [a priest’s family]
יֹ֣אכַל

יֹ֣אכַל

yō·ḵal

may eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
may eat
קֹ֑דֶשׁ

קֹ֑דֶשׁ

qō·ḏeš

the sacred offering ,

Hebrew Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
the sacred offering ,
לֹא־

לֹא־

lō-

nor

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
nor
תּוֹשַׁ֥ב

תּוֹשַׁ֥ב

tō·wō·šaḇ

may the guest

Hebrew Noun - masculine singular construct
Strongs 8453
BSB/Thayers 1) sojourner, stranger
tō·wō·šaḇ
may the guest
כֹּהֵ֛ן

כֹּהֵ֛ן

kō·hên

of a priest

Hebrew Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
kō·hên
of a priest
וְשָׂכִ֖יר

וְשָׂכִ֖יר

wə·śā·ḵîr

or his hired hand

Hebrew Conjunctive waw | Adjective - masculine singular
Strongs 7916
BSB/Thayers 1) hired <BR> 1a) hired (of animal) <BR> 1b) hireling, hired labourer (subst) <BR> 1b1) mercenary
wə·śā·ḵîr
or his hired hand
יֹ֥אכַל

יֹ֥אכַל

yō·ḵal

eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
eat
קֹֽדֶשׁ׃

קֹֽדֶשׁ׃

qō·ḏeš

[it] .

Hebrew Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
[it] .
11
But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
כִּֽי־

כִּֽי־

kî-

But if

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
But if
וְכֹהֵ֗ן

וְכֹהֵ֗ן

wə·ḵō·hên

a priest

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
wə·ḵō·hên
a priest
יִקְנֶ֥ה

יִקְנֶ֥ה

yiq·neh

buys

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7069
BSB/Thayers 1) to get, acquire, create, buy, possess <BR> 1a) (Qal) <BR> 1a1) to get, acquire, obtain <BR> 1a1a) of God originating, creating, redeeming His people <BR> 1a1a1) possessor <BR> 1a1b) of Eve acquiring <BR> 1a1c) of acquiring knowledge, wisdom <BR> 1a2) to buy <BR> 1b) (Niphal) to be bought <BR> 1c) (Hiphil) to cause to possess
yiq·neh
buys
נֶ֙פֶשׁ֙

נֶ֙פֶשׁ֙

ne·p̄eš

a slave

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
a slave
קִנְיַ֣ן

קִנְיַ֣ן

qin·yan

with

Hebrew Noun - masculine singular construct
Strongs 7075
BSB/Thayers 1) thing acquired, acquisition, possession, purchased property, wealth <BR> 1a) thing acquired (by purchase) <BR> 1b) creatures (more general)
qin·yan
with
כַּסְפּ֔וֹ

כַּסְפּ֔וֹ

kas·pōw

his own money ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
kas·pōw
his own money ,
הֵ֖ם

הֵ֖ם

hêm

or if [a slave]

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm
or if [a slave]
וִילִ֣יד

וִילִ֣יד

wî·lîḏ

is born

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3211
BSB/Thayers 1) born
wî·lîḏ
is born
בֵּית֔וֹ

בֵּית֔וֹ

bê·ṯōw

in his household ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bê·ṯōw
in his household ,
ה֖וּא

ה֖וּא

hū

that [slave]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
that [slave]
יֹ֣אכַל

יֹ֣אכַל

yō·ḵal

may eat

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
may eat
בּ֑וֹ

בּ֑וֹ

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
יֹאכְל֥וּ

יֹאכְל֥וּ

yō·ḵə·lū

-

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lū
-
בְלַחְמֽוֹ׃

בְלַחְמֽוֹ׃

ḇə·laḥ·mōw

his food .

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
ḇə·laḥ·mōw
his food .
12
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
כִּ֥י

כִּ֥י

kî

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
If
כֹּהֵ֔ן

כֹּהֵ֔ן

kō·hên

the priest’s

Hebrew Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
kō·hên
the priest’s
וּבַת־

וּבַת־

ū·ḇaṯ-

daughter

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ū·ḇaṯ-
daughter
תִהְיֶ֖ה

תִהְיֶ֖ה

ṯih·yeh

is married

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yeh
is married
לְאִ֣ישׁ

לְאִ֣ישׁ

lə·’îš

to a man

Hebrew Preposition-l | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
lə·’îš
to a man
זָ֑ר

זָ֑ר

zār

other [than a priest] ,

Hebrew Adjective - masculine singular
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zār
other [than a priest] ,
הִ֕וא

הִ֕וא

hî

she

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
she
לֹ֥א

לֹ֥א

lō

is not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
is not
תֹאכֵֽל׃

תֹאכֵֽל׃

ṯō·ḵêl

to eat

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯō·ḵêl
to eat
הַקֳּדָשִׁ֖ים

הַקֳּדָשִׁ֖ים

haq·qo·ḏā·šîm

of the sacred

Hebrew Article | Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qo·ḏā·šîm
of the sacred
בִּתְרוּמַ֥ת

בִּתְרוּמַ֥ת

biṯ·rū·maṯ

contributions .

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
biṯ·rū·maṯ
contributions .
13
But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
כִּ֨י

כִּ֨י

kî

But if

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
But if
כֹּהֵן֩

כֹּהֵן֩

kō·hên

a priest’s

Hebrew Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
kō·hên
a priest’s
וּבַת־

וּבַת־

ū·ḇaṯ-

daughter

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ū·ḇaṯ-
daughter
אֵ֣ין

אֵ֣ין

’ên

with no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
with no
לָהּ֒

לָהּ֒

lāh

-

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
lāh
-
וְזֶרַע֮

וְזֶרַע֮

wə·ze·ra‘

children

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
wə·ze·ra‘
children
תִהְיֶ֜ה

תִהְיֶ֜ה

ṯih·yeh

becomes

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yeh
becomes
אַלְמָנָ֣ה

אַלְמָנָ֣ה

’al·mā·nāh

widowed

Hebrew Noun - feminine singular
Strongs 490
BSB/Thayers 1) widow
’al·mā·nāh
widowed
וּגְרוּשָׁ֗ה

וּגְרוּשָׁ֗ה

ū·ḡə·rū·šāh

or divorced

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - feminine singular
Strongs 1644
BSB/Thayers 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up <BR> 1a) (Qal) to thrust out, cast out <BR> 1b) (Niphal) to be driven away, be tossed <BR> 1c) (Piel) to drive out, drive away <BR> 1d) (Pual) to be thrust out
ū·ḡə·rū·šāh
or divorced
וְשָׁבָ֞ה

וְשָׁבָ֞ה

wə·šā·ḇāh

and returns

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·šā·ḇāh
and returns
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אָבִ֙יהָ֙

אָבִ֙יהָ֙

’ā·ḇî·hā

her father’s

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·hā
her father’s
בֵּ֤ית

בֵּ֤ית

bêṯ

house ,

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
house ,
תֹּאכֵ֑ל

תֹּאכֵ֑ל

tō·ḵêl

she may share

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵêl
she may share
אָבִ֖יהָ

אָבִ֖יהָ

’ā·ḇî·hā

her father’s

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·hā
her father’s
מִלֶּ֥חֶם

מִלֶּ֥חֶם

mil·le·ḥem

food

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
mil·le·ḥem
food
כִּנְעוּרֶ֔יהָ

כִּנְעוּרֶ֔יהָ

kin·‘ū·re·hā

as in her youth .

Hebrew Preposition-k | Noun - masculine plural construct | third person feminine singular
Strongs 5271
BSB/Thayers 1) youth, early life
kin·‘ū·re·hā
as in her youth .
וְכָל־

וְכָל־

wə·ḵāl

But no

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
But no
לֹא־

לֹא־

lō-

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
. . .
זָ֖ר

זָ֖ר

zār

outsider

Hebrew Adjective - masculine singular
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zār
outsider
יֹ֥אכַל

יֹ֥אכַל

yō·ḵal

may share

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
may share
בּֽוֹ׃ס

בּֽוֹ׃ס

bōw

it .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
it .
14
If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
כִּֽי־

כִּֽי־

kî-

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
If
וְאִ֕ישׁ

וְאִ֕ישׁ

wə·’îš

anyone

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
anyone
יֹאכַ֥ל

יֹאכַ֥ל

yō·ḵal

eats

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
eats
קֹ֖דֶשׁ

קֹ֖דֶשׁ

qō·ḏeš

a sacred offering

Hebrew Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
a sacred offering
בִּשְׁגָגָ֑ה

בִּשְׁגָגָ֑ה

biš·ḡā·ḡāh

in error ,

Hebrew Preposition-b | Noun - feminine singular
Strongs 7684
BSB/Thayers 1) sin, sin of error or inadvertence, inadvertent sin <BR> 1a) error
biš·ḡā·ḡāh
in error ,
וְיָסַ֤ף

וְיָסַ֤ף

wə·yā·sap̄

he must add

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
wə·yā·sap̄
he must add
חֲמִֽשִׁיתוֹ֙

חֲמִֽשִׁיתוֹ֙

ḥă·mi·šî·ṯōw

a fifth

Hebrew Number - ordinal feminine singular construct | third person masculine singular
Strongs 2549
BSB/Thayers 1) ordinal number, 5th
ḥă·mi·šî·ṯōw
a fifth
עָלָ֔יו

עָלָ֔יו

‘ā·lāw

to

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
to
וְנָתַ֥ן

וְנָתַ֥ן

wə·nā·ṯan

its value and give

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯan
its value and give
הַקֹּֽדֶשׁ׃

הַקֹּֽדֶשׁ׃

haq·qō·ḏeš

the sacred offering

Hebrew Article | Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
haq·qō·ḏeš
the sacred offering
לַכֹּהֵ֖ן

לַכֹּהֵ֖ן

lak·kō·hên

to the priest

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
lak·kō·hên
to the priest
אֶת־

אֶת־

’eṯ-

- .

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
- .
15
The priests must not profane the sacred offerings that the Israelites present to the LORD
וְלֹ֣א

וְלֹ֣א

wə·lō

The priests must not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
The priests must not
יְחַלְּל֔וּ

יְחַלְּל֔וּ

yə·ḥal·lə·lū

profane

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
yə·ḥal·lə·lū
profane
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָדְשֵׁ֖י

קָדְשֵׁ֖י

qā·ḏə·šê

the sacred offerings

Hebrew Noun - masculine plural construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏə·šê
the sacred offerings
בְּנֵ֣י

בְּנֵ֣י

bə·nê

[that] the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
[that] the Israelites
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
אֵ֥ת

אֵ֥ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יָרִ֖ימוּ

יָרִ֖ימוּ

yā·rî·mū

present

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 7311
BSB/Thayers 1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
yā·rî·mū
present
לַיהוָֽה׃

לַיהוָֽה׃

Yah·weh

to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
16
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
בְּאָכְלָ֖ם

בְּאָכְלָ֖ם

bə·’ā·ḵə·lām

by allowing the people to eat

Hebrew Preposition-b | Verb - Qal - Infinitive construct | third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
bə·’ā·ḵə·lām
by allowing the people to eat
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָדְשֵׁיהֶ֑ם

קָדְשֵׁיהֶ֑ם

qā·ḏə·šê·hem

the sacred offerings

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏə·šê·hem
the sacred offerings
וְהִשִּׂ֤יאוּ

וְהִשִּׂ֤יאוּ

wə·hiś·śî·’ū

and thus to bear

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
wə·hiś·śî·’ū
and thus to bear
אוֹתָם֙

אוֹתָם֙

’ō·w·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯām
-
עֲוֺ֣ן

עֲוֺ֣ן

‘ă·wōn

the punishment

Hebrew Noun - common singular construct
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wōn
the punishment
אַשְׁמָ֔ה

אַשְׁמָ֔ה

’aš·māh

for guilt .

Hebrew Noun - feminine singular
Strongs 819
BSB/Thayers 1) guiltiness, guilt, offense, sin, wrong-doing <BR> 1a) doing wrong, committing a trespass or offense <BR> 1b) becoming guilty, guilt <BR> 1c) bringing a guilt-offering
’aš·māh
for guilt .
כִּ֛י

כִּ֛י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדְּשָֽׁם׃פ

מְקַדְּשָֽׁם׃פ

mə·qad·də·šām

who sanctifies them . ”

Hebrew Verb - Piel - Participle - masculine singular construct | third person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·də·šām
who sanctifies them . ”
17
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
18
“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
דַּבֵּ֨ר

דַּבֵּ֨ר

dab·bêr

“ Speak

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bêr
“ Speak
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַהֲרֹ֜ן

אַהֲרֹ֜ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
בָּנָ֗יו

בָּנָ֗יו

bā·nāw

and his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
וְאֶל֙

וְאֶל֙

wə·’el

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el
. . .
כָּל־

כָּל־

kāl-

and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and all
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וְאָמַרְתָּ֖

וְאָמַרְתָּ֖

wə·’ā·mar·tā

and tell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
and tell
אֲלֵהֶ֑ם

אֲלֵהֶ֑ם

’ă·lê·hem

them ,

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
them ,
אִ֣ישׁ

אִ֣ישׁ

’îš

‘ Any man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
‘ Any man
אִישׁ֩

אִישׁ֩

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
וּמִן־

וּמִן־

ū·min-

of

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
of
מִבֵּ֨ית

מִבֵּ֨ית

mib·bêṯ

the house

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
mib·bêṯ
the house
יִשְׂרָאֵ֜ל

יִשְׂרָאֵ֜ל

yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
הַגֵּ֣ר

הַגֵּ֣ר

hag·gêr

or any foreign resident

Hebrew Article | Noun - masculine singular
Strongs 1616
BSB/Thayers 1) sojourner <BR> 1a) a temporary inhabitant, a newcomer lacking inherited rights <BR> 1b) of foreigners in Israel, though conceded rights
hag·gêr
or any foreign resident
בְּיִשְׂרָאֵ֗ל

בְּיִשְׂרָאֵ֗ל

bə·yiś·rā·’êl

-

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
bə·yiś·rā·’êl
-
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יַקְרִ֤יב

יַקְרִ֤יב

yaq·rîḇ

presents

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rîḇ
presents
קָרְבָּנוֹ֙

קָרְבָּנוֹ֙

qā·rə·bā·nōw

a gift

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7133
BSB/Thayers 1) offering, oblation
qā·rə·bā·nōw
a gift
לְכָל־

לְכָל־

lə·ḵāl

. . .

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
. . .
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יַקְרִ֥יבוּ

יַקְרִ֥יבוּ

yaq·rî·ḇū

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rî·ḇū
לְעֹלָֽה׃

לְעֹלָֽה׃

lə·‘ō·lāh

for a burnt offering

Hebrew Preposition-l | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
lə·‘ō·lāh
for a burnt offering
לַיהוָ֖ה

לַיהוָ֖ה

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
נִדְרֵיהֶם֙

נִדְרֵיהֶם֙

niḏ·rê·hem

whether to fulfill a vow

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 5088
BSB/Thayers 1) vow, votive offering
niḏ·rê·hem
whether to fulfill a vow
וּלְכָל־

וּלְכָל־

ū·lə·ḵāl-

or as a

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·lə·ḵāl-
or as a
נִדְבוֹתָ֔ם

נִדְבוֹתָ֔ם

niḏ·ḇō·w·ṯām

freewill offering ,

Hebrew Noun - feminine plural construct | third person masculine plural
Strongs 5071
BSB/Thayers 1) voluntariness, free-will offering <BR> 1a) voluntariness <BR> 1b) freewill, voluntary, offering
niḏ·ḇō·w·ṯām
freewill offering ,
19
must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.
תָּמִ֣ים

תָּמִ֣ים

tā·mîm

must offer an unblemished

Hebrew Adjective - masculine singular
Strongs 8549
BSB/Thayers 1) complete, whole, entire, sound <BR> 1a) complete, whole, entire <BR> 1b) whole, sound, healthful <BR> 1c) complete, entire (of time) <BR> 1d) sound, wholesome, unimpaired, innocent, having integrity <BR> 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
tā·mîm
must offer an unblemished
זָכָ֔ר

זָכָ֔ר

zā·ḵār

male

Hebrew Noun - masculine singular
Strongs 2145
BSB/Thayers n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
male
בַּבָּקָ֕ר

בַּבָּקָ֕ר

bab·bā·qār

from the cattle ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1241
BSB/Thayers 1) cattle, herd, oxen, ox <BR> 1a) cattle (generic pl. but sing. in form-coll) <BR> 1b) herd (particular one) <BR> 1c) head of cattle (individually)
bab·bā·qār
from the cattle ,
בַּכְּשָׂבִ֖ים

בַּכְּשָׂבִ֖ים

bak·kə·śā·ḇîm

sheep ,

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 3775
BSB/Thayers 1) lamb, young ram, sheep
bak·kə·śā·ḇîm
sheep ,
וּבָֽעִזִּֽים׃

וּבָֽעִזִּֽים׃

ū·ḇā·‘iz·zîm

or goats

Hebrew Conjunctive waw, Preposition-b, Article | Noun - feminine plural
Strongs 5795
BSB/Thayers 1) female goat, she-goat, goat, kid
ū·ḇā·‘iz·zîm
or goats
לִֽרְצֹנְכֶ֑ם

לִֽרְצֹנְכֶ֑ם

lir·ṣō·nə·ḵem

in order for it to be accepted on your behalf .

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine plural
Strongs 7522
BSB/Thayers 1) pleasure, delight, favour, goodwill, acceptance, will <BR> 1a) goodwill, favour <BR> 1b) acceptance <BR> 1c) will, desire, pleasure, self-will
lir·ṣō·nə·ḵem
in order for it to be accepted on your behalf .
20
You must not present anything with a defect, because it will not be accepted on your behalf.
לֹ֣א

לֹ֣א

lō

You must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You must not
תַקְרִ֑יבוּ

תַקְרִ֑יבוּ

ṯaq·rî·ḇū

present

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ṯaq·rî·ḇū
present
כֹּ֛ל

כֹּ֛ל

kōl

anything

Hebrew Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
anything
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

with

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
with
בּ֥וֹ

בּ֥וֹ

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
מ֖וּם

מ֖וּם

mūm

a defect ,

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
a defect ,
כִּי־

כִּי־

kî-

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
because
לֹ֥א

לֹ֥א

lō

it will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
it will not
יִהְיֶ֥ה

יִהְיֶ֥ה

yih·yeh

be

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
be
לְרָצ֖וֹן

לְרָצ֖וֹן

lə·rā·ṣō·wn

accepted

Hebrew Preposition-l | Noun - masculine singular
Strongs 7522
BSB/Thayers 1) pleasure, delight, favour, goodwill, acceptance, will <BR> 1a) goodwill, favour <BR> 1b) acceptance <BR> 1c) will, desire, pleasure, self-will
lə·rā·ṣō·wn
accepted
לָכֶֽם׃

לָכֶֽם׃

lā·ḵem

on your behalf .

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
on your behalf .
21
When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
כִּֽי־

כִּֽי־

kî-

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
When
וְאִ֗ישׁ

וְאִ֗ישׁ

wə·’îš

a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
a man
יַקְרִ֤יב

יַקְרִ֤יב

yaq·rîḇ

presents

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rîḇ
presents
זֶֽבַח־

זֶֽבַח־

ze·ḇaḥ-

vvv

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ-
vvv
שְׁלָמִים֙

שְׁלָמִים֙

šə·lā·mîm

a peace offering

Hebrew Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šə·lā·mîm
a peace offering
לַיהוָ֔ה

לַיהוָ֔ה

Yah·weh

to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
בַּבָּקָ֖ר

בַּבָּקָ֖ר

bab·bā·qār

from the herd

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1241
BSB/Thayers 1) cattle, herd, oxen, ox <BR> 1a) cattle (generic pl. but sing. in form-coll) <BR> 1b) herd (particular one) <BR> 1c) head of cattle (individually)
bab·bā·qār
from the herd
א֣וֹ

א֣וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
בַצֹּ֑אן

בַצֹּ֑אן

ḇaṣ·ṣōn

flock

Hebrew Preposition-b, Article | Noun - common singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
ḇaṣ·ṣōn
flock
לְפַלֵּא־

לְפַלֵּא־

lə·p̄al·lê-

to fulfill

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 6381
BSB/Thayers 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action <BR> 1a) (Niphal) <BR> 1a1) to be beyond one's power, be difficult to do <BR> 1a2) to be difficult to understand <BR> 1a3) to be wonderful, be extraordinary <BR> 1a3a) marvellous (participle) <BR> 1b) (Piel) to separate (an offering) <BR> 1c) (Hiphil) <BR> 1c1) to do extraordinary or hard or difficult thing <BR> 1c2) to make wonderful, do wondrously <BR> 1d) (Hithpael) to show oneself wonderful or marvellous
lə·p̄al·lê-
to fulfill
נֶ֙דֶר֙

נֶ֙דֶר֙

ne·ḏer

a vow

Hebrew Noun - masculine singular
Strongs 5088
BSB/Thayers 1) vow, votive offering
ne·ḏer
a vow
א֣וֹ

א֣וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
לִנְדָבָ֔ה

לִנְדָבָ֔ה

lin·ḏā·ḇāh

as a freewill offering ,

Hebrew Preposition-l | Noun - feminine singular
Strongs 5071
BSB/Thayers 1) voluntariness, free-will offering <BR> 1a) voluntariness <BR> 1b) freewill, voluntary, offering
lin·ḏā·ḇāh
as a freewill offering ,
יִֽהְיֶה֙

יִֽהְיֶה֙

yih·yeh

it must be

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
it must be
תָּמִ֤ים

תָּמִ֤ים

tā·mîm

without blemish

Hebrew Adjective - masculine singular
Strongs 8549
BSB/Thayers 1) complete, whole, entire, sound <BR> 1a) complete, whole, entire <BR> 1b) whole, sound, healthful <BR> 1c) complete, entire (of time) <BR> 1d) sound, wholesome, unimpaired, innocent, having integrity <BR> 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
tā·mîm
without blemish
כָּל־

כָּל־

kāl-

-

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
-
לֹ֥א

לֹ֥א

lō

-

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
-
מ֖וּם

מ֖וּם

mūm

[or] defect

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
[or] defect
לְרָצ֔וֹן

לְרָצ֔וֹן

lə·rā·ṣō·wn

to be acceptable .

Hebrew Preposition-l | Noun - masculine singular
Strongs 7522
BSB/Thayers 1) pleasure, delight, favour, goodwill, acceptance, will <BR> 1a) goodwill, favour <BR> 1b) acceptance <BR> 1c) will, desire, pleasure, self-will
lə·rā·ṣō·wn
to be acceptable .
יִהְיֶה־

יִהְיֶה־

yih·yeh-

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh-
בּֽוֹ׃

בּֽוֹ׃

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
22
You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
לֹא־

לֹא־

lō-

You are not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
You are not
תַקְרִ֥יבוּ

תַקְרִ֥יבוּ

ṯaq·rî·ḇū

to present

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ṯaq·rî·ḇū
to present
לַיהוָ֑ה

לַיהוָ֑ה

Yah·weh

to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
אֵ֖לֶּה

אֵ֖לֶּה

’êl·leh

[any animal]

Hebrew Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
[any animal]
עַוֶּרֶת֩

עַוֶּרֶת֩

‘aw·we·reṯ

that is blind ,

Hebrew Noun - feminine singular
Strongs 5788
BSB/Thayers 1) blindness
‘aw·we·reṯ
that is blind ,
שָׁב֜וּר

שָׁב֜וּר

šā·ḇūr

injured ,

Hebrew Noun - masculine singular
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
šā·ḇūr
injured ,
אוֹ־

אוֹ־

’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
חָר֣וּץ

חָר֣וּץ

ḥā·rūṣ

maimed ,

Hebrew Noun - masculine singular
Strongs 2742
BSB/Thayers adj <BR> 1) sharp-pointed, sharp, diligent <BR> n m <BR> 2) strict decision, decision <BR> 3) trench, moat, ditch <BR> 4) gold (poetical)
ḥā·rūṣ
maimed ,
אֽוֹ־

אֽוֹ־

’ōw-

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
. . .
א֨וֹ

א֨וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
יַבֶּ֗לֶת

יַבֶּ֗לֶת

yab·be·leṯ

anything with a running sore ,

Hebrew Noun - feminine singular
Strongs 2990
BSB/Thayers 1) running sore, runnings, suppurating, ulcer
yab·be·leṯ
anything with a running sore ,
א֤וֹ

א֤וֹ

’ōw

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
גָרָב֙

גָרָב֙

ḡā·rāḇ

a festering rash ,

Hebrew Noun - masculine singular
Strongs 1618
BSB/Thayers 1) itch, scab
ḡā·rāḇ
a festering rash ,
א֣וֹ

א֣וֹ

’ōw

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
יַלֶּ֔פֶת

יַלֶּ֔פֶת

yal·le·p̄eṯ

or a scab ;

Hebrew Noun - feminine singular
Strongs 3217
BSB/Thayers 1) scab, skin sore, scales, scurf, an eruptive disease
yal·le·p̄eṯ
or a scab ;
לֹא־

לֹא־

lō-

you must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
you must not
תִתְּנ֥וּ

תִתְּנ֥וּ

ṯit·tə·nū

put

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
ṯit·tə·nū
put
מֵהֶ֛ם

מֵהֶ֛ם

mê·hem

any of these

Hebrew Preposition-m | Pronoun - third person masculine plural
Strongs
BSB/Thayers
mê·hem
any of these
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
הַמִּזְבֵּ֖חַ

הַמִּזְבֵּ֖חַ

ham·miz·bê·aḥ

the altar

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·aḥ
the altar
וְאִשֶּׁ֗ה

וְאִשֶּׁ֗ה

wə·’iš·šeh

as an offering made by fire

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
wə·’iš·šeh
as an offering made by fire
לַיהוָֽה׃

לַיהוָֽה׃

Yah·weh

to the LORD .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
23
You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
תַּעֲשֶׂ֣ה

תַּעֲשֶׂ֣ה

ta·‘ă·śeh

You may present

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ta·‘ă·śeh
You may present
אֹת֔וֹ

אֹת֔וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
נְדָבָה֙

נְדָבָה֙

nə·ḏā·ḇāh

as a freewill offering

Hebrew Noun - feminine singular
Strongs 5071
BSB/Thayers 1) voluntariness, free-will offering <BR> 1a) voluntariness <BR> 1b) freewill, voluntary, offering
nə·ḏā·ḇāh
as a freewill offering
וְשׁ֥וֹר

וְשׁ֥וֹר

wə·šō·wr

an ox

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
wə·šō·wr
an ox
וָשֶׂ֖ה

וָשֶׂ֖ה

wā·śeh

or sheep

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7716
BSB/Thayers 1) one of a flock, lamb, sheep, goat, young sheep, young goat <BR> 1a) sheep, goat <BR> 1b) flock (collective)
wā·śeh
or sheep
שָׂר֣וּעַ

שָׂר֣וּעַ

śā·rū·a‘

that has a deformed

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 8311
BSB/Thayers 1) to extend, stretch out <BR> 1a) (Qal) extended (participle) <BR> 1b) (Hithpael) to stretch oneself
śā·rū·a‘
that has a deformed
וְקָל֑וּט

וְקָל֑וּט

wə·qā·lūṭ

or stunted limb ,

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 7038
BSB/Thayers 1) (Qal) to be stunted, be handicapped, be deformed (of a sacrificial animal lacking body parts)
wə·qā·lūṭ
or stunted limb ,
לֹ֥א

לֹ֥א

lō

but it is not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
but it is not
יֵרָצֶֽה׃

יֵרָצֶֽה׃

yê·rā·ṣeh

acceptable

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
yê·rā·ṣeh
acceptable
וּלְנֵ֖דֶר

וּלְנֵ֖דֶר

ū·lə·nê·ḏer

in fulfillment of a vow .

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular
Strongs 5088
BSB/Thayers 1) vow, votive offering
ū·lə·nê·ḏer
in fulfillment of a vow .
24
You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land.
לֹ֥א

לֹ֥א

lō

You are not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You are not
תַקְרִ֖יבוּ

תַקְרִ֖יבוּ

ṯaq·rî·ḇū

to present

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ṯaq·rî·ḇū
to present
לַֽיהוָ֑ה

לַֽיהוָ֑ה

Yah·weh

to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
וּמָע֤וּךְ

וּמָע֤וּךְ

ū·mā·‘ūḵ

[an animal whose testicles are] bruised ,

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 4600
BSB/Thayers 1) to press, squeeze <BR> 1a) (Qal) to be crushed <BR> 1b) (Pual) to be handled, be pressed
ū·mā·‘ūḵ
[an animal whose testicles are] bruised ,
וְכָתוּת֙

וְכָתוּת֙

wə·ḵā·ṯūṯ

crushed ,

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 3807
BSB/Thayers 1) to beat, crush by beating, crush to pieces, crush fine <BR> 1a) (Qal) <BR> 1a1) to beat or crush fine <BR> 1a2) to beat, hammer <BR> 1b) (Piel) <BR> 1b1) to beat or crush fine <BR> 1b2) to beat, hammer <BR> 1c) (Pual) to be beaten <BR> 1d) (Hiphil) to beat in pieces, shatter <BR> 1e) (Hophal) to be beaten, be crushed
wə·ḵā·ṯūṯ
crushed ,
וְנָת֣וּק

וְנָת֣וּק

wə·nā·ṯūq

torn ,

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 5423
BSB/Thayers 1) to pull or tear or draw off or away or apart, draw out, pluck up, break, lift, root out <BR> 1a) (Qal) <BR> 1a1) to draw away <BR> 1a2) to draw or pull off <BR> 1a3) to pull or tear away <BR> 1b) (Niphal) <BR> 1b1) to be drawn away, be drawn out <BR> 1b2) to be torn apart or in two, be snapped <BR> 1b3) to be separated <BR> 1c) (Piel) <BR> 1c1) to tear apart, snap <BR> 1c2) to tear out, tear up, tear away <BR> 1d) (Hiphil) <BR> 1d1) to draw away <BR> 1d2) to drag away <BR> 1e) (Hophal) to be drawn away
wə·nā·ṯūq
torn ,
וְכָר֔וּת

וְכָר֔וּת

wə·ḵā·rūṯ

or cut ;

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·ḵā·rūṯ
or cut ;
לֹ֥א

לֹ֥א

lō

you are not to

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
you are not to
תַעֲשֽׂוּ׃

תַעֲשֽׂוּ׃

ṯa·‘ă·śū

sacrifice them

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ṯa·‘ă·śū
sacrifice them
וּֽבְאַרְצְכֶ֖ם

וּֽבְאַרְצְכֶ֖ם

ū·ḇə·’ar·ṣə·ḵem

in your land .

Hebrew Conjunctive waw, Preposition-b | Noun - feminine singular construct | second person masculine plural
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
ū·ḇə·’ar·ṣə·ḵem
in your land .
25
Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”
וּמִיַּ֣ד

וּמִיַּ֣ד

ū·mî·yaḏ

-

Hebrew Conjunctive waw, Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
ū·mî·yaḏ
-
לֹ֥א

לֹ֥א

lō

Neither you nor

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
Neither you nor
בֶּן־

בֶּן־

ben-

a foreigner

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
a foreigner
נֵכָ֗ר

נֵכָ֗ר

nê·ḵār

. . .

Hebrew Noun - masculine singular
Strongs 5236
BSB/Thayers 1) foreign, alien, foreignness, that which is foreign <BR> 1a) foreignness, foreign gods<BR> 1b) alien, foreigner <BR> 1c) foreign (vanities)
nê·ḵār
. . .
תַקְרִ֛יבוּ

תַקְרִ֛יבוּ

ṯaq·rî·ḇū

shall present

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ṯaq·rî·ḇū
shall present
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לֶ֥חֶם

לֶ֥חֶם

le·ḥem

food

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
food
אֱלֹהֵיכֶ֖ם

אֱלֹהֵיכֶ֖ם

’ĕ·lō·hê·ḵem

to your God

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
to your God
מִכָּל־

מִכָּל־

mik·kāl

from any

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kāl
from any
אֵ֑לֶּה

אֵ֑לֶּה

’êl·leh

such [animal] .

Hebrew Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
such [animal] .
לֹ֥א

לֹ֥א

lō

They will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
They will not
יֵרָצ֖וּ

יֵרָצ֖וּ

yê·rā·ṣū

be accepted

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
yê·rā·ṣū
be accepted
לָכֶֽם׃פ

לָכֶֽם׃פ

lā·ḵem

on your behalf ,

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
on your behalf ,
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
מָשְׁחָתָ֤ם

מָשְׁחָתָ֤ם

mā·šə·ḥā·ṯām

they are deformed

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 4893
BSB/Thayers 1) disfigurement (of face), corruption
mā·šə·ḥā·ṯām
they are deformed
בָּהֶם֙

בָּהֶם֙

bā·hem

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bā·hem
מ֣וּם

מ֣וּם

mūm

and flawed . ’”

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
and flawed . ’”
בָּ֔ם

בָּ֔ם

bām

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
26
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
27
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.
תַּ֣חַת

תַּ֣חַת

ta·ḥaṯ

with

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
with
אִמּ֑וֹ

אִמּ֑וֹ

’im·mōw

its mother

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mōw
its mother
שִׁבְעַ֥ת

שִׁבְעַ֥ת

šiḇ·‘aṯ

for seven

Hebrew Number - masculine singular construct
Strongs 7651
BSB/Thayers 1) seven (cardinal number) <BR> 1a) as ordinal number <BR> 1b) in combination-17, 700 etc
šiḇ·‘aṯ
for seven
יָמִ֖ים

יָמִ֖ים

yā·mîm

days .

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
days .
הַשְּׁמִינִי֙

הַשְּׁמִינִי֙

haš·šə·mî·nî

From the eighth

Hebrew Article | Number - ordinal masculine singular
Strongs 8066
BSB/Thayers 1) eighth (ordinal number)
haš·šə·mî·nî
From the eighth
וּמִיּ֤וֹם

וּמִיּ֤וֹם

ū·mî·yō·wm

day

Hebrew Conjunctive waw, Preposition-m | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
ū·mî·yō·wm
day
וָהָ֔לְאָה

וָהָ֔לְאָה

wā·hā·lə·’āh

on ,

Hebrew Conjunctive waw | Adverb
Strongs 1973
BSB/Thayers 1) out there, onwards, further <BR> 1a) yonder, beyond (of place) <BR> 1b) onwards (of time)
wā·hā·lə·’āh
on ,
יֵרָצֶ֕ה

יֵרָצֶ֕ה

yê·rā·ṣeh

it will be acceptable

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
yê·rā·ṣeh
it will be acceptable
לְקָרְבַּ֥ן

לְקָרְבַּ֥ן

lə·qā·rə·ban

as an offering

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 7133
BSB/Thayers 1) offering, oblation
lə·qā·rə·ban
as an offering
אִשֶּׁ֖ה

אִשֶּׁ֖ה

’iš·šeh

made by fire

Hebrew Noun - masculine singular
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šeh
made by fire
לַיהוָֽה׃

לַיהוָֽה׃

Yah·weh

to the LORD .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
כִּ֣י

כִּ֣י

kî

“ When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
“ When
שׁ֣וֹר

שׁ֣וֹר

šō·wr

an ox ,

Hebrew Noun - masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
šō·wr
an ox ,
כֶ֤שֶׂב

כֶ֤שֶׂב

ḵe·śeḇ

a sheep ,

Hebrew Noun - masculine singular
Strongs 3775
BSB/Thayers 1) lamb, young ram, sheep
ḵe·śeḇ
a sheep ,
אוֹ־

אוֹ־

’ōw-

. . .

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
. . .
אוֹ־

אוֹ־

’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
עֵז֙

עֵז֙

‘êz

a goat

Hebrew Noun - feminine singular
Strongs 5795
BSB/Thayers 1) female goat, she-goat, goat, kid
‘êz
a goat
יִוָּלֵ֔ד

יִוָּלֵ֔ד

yiw·wā·lêḏ

is born ,

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yiw·wā·lêḏ
is born ,
וְהָיָ֛ה

וְהָיָ֛ה

wə·hā·yāh

it must remain

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
it must remain
28
But you must not slaughter an ox or a sheep on the same day as its young.
לֹ֥א

לֹ֥א

lō

But you must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
But you must not
תִשְׁחֲט֖וּ

תִשְׁחֲט֖וּ

ṯiš·ḥă·ṭū

slaughter

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 7819
BSB/Thayers v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
ṯiš·ḥă·ṭū
slaughter
וְשׁ֖וֹר

וְשׁ֖וֹר

wə·šō·wr

an ox

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
wə·šō·wr
an ox
אוֹ־

אוֹ־

’ōw-

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw-
or
שֶׂ֑ה

שֶׂ֑ה

śeh

a sheep

Hebrew Noun - masculine singular
Strongs 7716
BSB/Thayers 1) one of a flock, lamb, sheep, goat, young sheep, young goat <BR> 1a) sheep, goat <BR> 1b) flock (collective)
śeh
a sheep
אֹת֣וֹ

אֹת֣וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אֶחָֽד׃

אֶחָֽד׃

’e·ḥāḏ

on the same

Hebrew Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
on the same
בְּי֥וֹם

בְּי֥וֹם

bə·yō·wm

day

Hebrew Preposition-b | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
day
בְּנ֔וֹ

בְּנ֔וֹ

bə·nōw

as its young .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nōw
as its young .
29
When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.
וְכִֽי־

וְכִֽי־

wə·ḵî-

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
wə·ḵî-
When
תִזְבְּח֥וּ

תִזְבְּח֥וּ

ṯiz·bə·ḥū

you sacrifice

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 2076
BSB/Thayers 1) to slaughter, kill, sacrifice, slaughter for sacrifice <BR> 1a) (Qal) <BR> 1a1) to slaughter for sacrifice <BR> 1a2) to slaughter for eating <BR> 1a3) to slaughter in divine judgment <BR> 1b) (Piel) to sacrifice, offer sacrifice
ṯiz·bə·ḥū
you sacrifice
תּוֹדָ֖ה

תּוֹדָ֖ה

tō·w·ḏāh

a thank

Hebrew Noun - feminine singular
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
tō·w·ḏāh
a thank
זֶֽבַח־

זֶֽבַח־

ze·ḇaḥ-

offering

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ-
offering
לַיהוָ֑ה

לַיהוָ֑ה

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
תִּזְבָּֽחוּ׃

תִּזְבָּֽחוּ׃

tiz·bā·ḥū

offer it

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 2076
BSB/Thayers 1) to slaughter, kill, sacrifice, slaughter for sacrifice <BR> 1a) (Qal) <BR> 1a1) to slaughter for sacrifice <BR> 1a2) to slaughter for eating <BR> 1a3) to slaughter in divine judgment <BR> 1b) (Piel) to sacrifice, offer sacrifice
tiz·bā·ḥū
offer it
לִֽרְצֹנְכֶ֖ם

לִֽרְצֹנְכֶ֖ם

lir·ṣō·nə·ḵem

so that it may be acceptable on your behalf .

Hebrew Preposition-l | Noun - masculine singular construct | second person masculine plural
Strongs 7522
BSB/Thayers 1) pleasure, delight, favour, goodwill, acceptance, will <BR> 1a) goodwill, favour <BR> 1b) acceptance <BR> 1c) will, desire, pleasure, self-will
lir·ṣō·nə·ḵem
so that it may be acceptable on your behalf .
30
It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
יֵאָכֵ֔ל

יֵאָכֵ֔ל

yê·’ā·ḵêl

It must be eaten

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
It must be eaten
הַהוּא֙

הַהוּא֙

ha·hū

that same

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
that same
בַּיּ֤וֹם

בַּיּ֤וֹם

bay·yō·wm

day .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day .
לֹֽא־

לֹֽא־

lō-

Do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
Do not
תוֹתִ֥ירוּ

תוֹתִ֥ירוּ

ṯō·w·ṯî·rū

leave

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
ṯō·w·ṯî·rū
leave
מִמֶּ֖נּוּ

מִמֶּ֖נּוּ

mim·men·nū

any of it

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
any of it
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
בֹּ֑קֶר

בֹּ֑קֶר

bō·qer

morning .

Hebrew Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bō·qer
morning .
אֲנִ֖י

אֲנִ֖י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

am the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD .
31
You are to keep My commandments and practice them. I am the LORD.
וּשְׁמַרְתֶּם֙

וּשְׁמַרְתֶּם֙

ū·šə·mar·tem

You are to keep

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
ū·šə·mar·tem
You are to keep
מִצְוֺתַ֔י

מִצְוֺתַ֔י

miṣ·wō·ṯay

My commandments

Hebrew Noun - feminine plural construct | first person common singular
Strongs 4687
BSB/Thayers 1) commandment <BR> 1a) commandment (of man) <BR> 1b) the commandment (of God) <BR> 1c) commandment (of code of wisdom)
miṣ·wō·ṯay
My commandments
וַעֲשִׂיתֶ֖ם

וַעֲשִׂיתֶ֖ם

wa·‘ă·śî·ṯem

and practice

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wa·‘ă·śî·ṯem
and practice
אֹתָ֑ם

אֹתָ֑ם

’ō·ṯām

them .

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them .
אֲנִ֖י

אֲנִ֖י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

am the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD .
32
You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
וְלֹ֤א

וְלֹ֤א

wə·lō

You must not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
You must not
תְחַלְּלוּ֙

תְחַלְּלוּ֙

ṯə·ḥal·lə·lū

profane

Hebrew Verb - Piel - Imperfect - second person masculine plural
Strongs 2490
BSB/Thayers 1) to profane, defile, pollute, desecrate, begin <BR> 1a) (Niphal) <BR> 1a1) to profane oneself, defile oneself, pollute oneself <BR> 1a1a) ritually <BR> 1a1b) sexually <BR> 1a2) to be polluted, be defiled <BR> 1b) (Piel) <BR> 1b1) to profane, make common, defile, pollute <BR> 1b2) to violate the honour of, dishonour <BR> 1b3) to violate (a covenant) <BR> 1b4) to treat as common <BR> 1c) (Pual) to profane (name of God) <BR> 1d) (Hiphil) <BR> 1d1) to let be profaned <BR> 1d2) to begin <BR> 1e) (Hophal) to be begun <BR> 2) to wound (fatally), bore through, pierce, bore <BR> 2a) (Qal) to pierce <BR> 2b) (Pual) to be slain <BR> 2c) (Poel) to wound, pierce <BR> 2d) (Poal) to be wounded <BR> 3) (Piel) to play the flute or pipe
ṯə·ḥal·lə·lū
profane
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָדְשִׁ֔י

קָדְשִׁ֔י

qāḏ·šî

My holy

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qāḏ·šî
My holy
שֵׁ֣ם

שֵׁ֣ם

šêm

name .

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
name .
וְנִ֨קְדַּשְׁתִּ֔י

וְנִ֨קְדַּשְׁתִּ֔י

wə·niq·daš·tî

I must be acknowledged as holy

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - first person common singular
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
wə·niq·daš·tî
I must be acknowledged as holy
בְּת֖וֹךְ

בְּת֖וֹךְ

bə·ṯō·wḵ

among

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ
among
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

. . . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . .
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
מְקַדִּשְׁכֶֽם׃

מְקַדִּשְׁכֶֽם׃

mə·qad·diš·ḵem

who sanctifies you ,

Hebrew Verb - Piel - Participle - masculine singular construct | second person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
mə·qad·diš·ḵem
who sanctifies you ,
33
who brought you out of the land of Egypt to be your God. I am the LORD.”
הַמּוֹצִ֤יא

הַמּוֹצִ֤יא

ham·mō·w·ṣî

who brought you out

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
ham·mō·w·ṣî
who brought you out
אֶתְכֶם֙

אֶתְכֶם֙

’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
מֵאֶ֣רֶץ

מֵאֶ֣רֶץ

mê·’e·reṣ

of the land

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
mê·’e·reṣ
of the land
מִצְרַ֔יִם

מִצְרַ֔יִם

miṣ·ra·yim

of Egypt

Hebrew Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
miṣ·ra·yim
of Egypt
לִהְי֥וֹת

לִהְי֥וֹת

lih·yō·wṯ

to be

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
lih·yō·wṯ
to be
לָכֶ֖ם

לָכֶ֖ם

lā·ḵem

your

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
your
לֵאלֹהִ֑ים

לֵאלֹהִ֑ים

lê·lō·hîm

God .

Hebrew Preposition-l | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
lê·lō·hîm
God .
אֲנִ֖י

אֲנִ֖י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָֽה׃פ

יְהוָֽה׃פ

Yah·weh

am the LORD . ”

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD . ”