Berean Interlinear

Leviticus

Chapter 24

1
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
2
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
צַ֞ו

צַ֞ו

ṣaw

“ Command

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣaw
“ Command
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֗ל

יִשְׂרָאֵ֗ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
וְיִקְח֨וּ

וְיִקְח֨וּ

wə·yiq·ḥū

to bring

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wə·yiq·ḥū
to bring
אֵלֶ֜יךָ

אֵלֶ֜יךָ

’ê·le·ḵā

you

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
you
זָ֛ךְ

זָ֛ךְ

zāḵ

pure

Hebrew Adjective - masculine singular
Strongs 2134
BSB/Thayers 1) clean, pure <BR> 1a) pure <BR> 1b) pure, clean, righteous (fig.) <BR> 2) the pure one (subst)
zāḵ
pure
שֶׁ֣מֶן

שֶׁ֣מֶן

še·men

oil

Hebrew Noun - masculine singular construct
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
še·men
oil
כָּתִ֖ית

כָּתִ֖ית

kā·ṯîṯ

of pressed

Hebrew Adjective - masculine singular
Strongs 3795
BSB/Thayers 1) beaten out, pure, pounded fine (in a mortar), costly <BR> 1a) of olive oil
kā·ṯîṯ
of pressed
זַ֥יִת

זַ֥יִת

za·yiṯ

olives

Hebrew Noun - masculine singular
Strongs 2132
BSB/Thayers n m <BR> 1) olive, olive tree <BR> 1a) olive tree <BR> 1b) olives <BR> n pr loc <BR> 2) mountain facing Jerusalem on the east side
za·yiṯ
olives
לַמָּא֑וֹר

לַמָּא֑וֹר

lam·mā·’ō·wr

for the light ,

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3974
BSB/Thayers 1) light, luminary
lam·mā·’ō·wr
for the light ,
נֵ֖ר

נֵ֖ר

nêr

to keep the lamps

Hebrew Noun - masculine singular
Strongs 5216
BSB/Thayers 1) lamp
nêr
to keep the lamps
לְהַעֲלֹ֥ת

לְהַעֲלֹ֥ת

lə·ha·‘ă·lōṯ

burning

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
lə·ha·‘ă·lōṯ
burning
תָּמִֽיד׃

תָּמִֽיד׃

tā·mîḏ

continually .

Hebrew Adverb
Strongs 8548
BSB/Thayers 1) continuity, perpetuity, to stretch <BR> 1a) continually, continuously (as adverb) <BR> 1b) continuity (subst)
tā·mîḏ
continually .
3
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
מִחוּץ֩

מִחוּץ֩

mi·ḥūṣ

Outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
mi·ḥūṣ
Outside
לְפָרֹ֨כֶת

לְפָרֹ֨כֶת

lə·p̄ā·rō·ḵeṯ

the veil

Hebrew Preposition-l | Noun - feminine singular construct
Strongs 6532
BSB/Thayers 1) curtain, veil
lə·p̄ā·rō·ḵeṯ
the veil
הָעֵדֻ֜ת

הָעֵדֻ֜ת

hā·‘ê·ḏuṯ

of the Testimony

Hebrew Article | Noun - feminine singular
Strongs 5715
BSB/Thayers 1) testimony
hā·‘ê·ḏuṯ
of the Testimony
בְּאֹ֣הֶל

בְּאֹ֣הֶל

bə·’ō·hel

in the Tent

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
bə·’ō·hel
in the Tent
מוֹעֵ֗ד

מוֹעֵ֗ד

mō·w·‘êḏ

of Meeting ,

Hebrew Noun - masculine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘êḏ
of Meeting ,
אַהֲרֹ֜ן

אַהֲרֹ֜ן

’a·hă·rōn

Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
Aaron
יַעֲרֹךְ֩

יַעֲרֹךְ֩

ya·‘ă·rōḵ

is to tend

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6186
BSB/Thayers 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare <BR> 1a) (Qal) <BR> 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place <BR> 1a2) to compare, be comparable <BR> 2) (Hiphil) to value, tax
ya·‘ă·rōḵ
is to tend
אֹת֨וֹ

אֹת֨וֹ

’ō·ṯōw

the lamps

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
the lamps
תָּמִ֑יד

תָּמִ֑יד

tā·mîḏ

continually

Hebrew Adverb
Strongs 8548
BSB/Thayers 1) continuity, perpetuity, to stretch <BR> 1a) continually, continuously (as adverb) <BR> 1b) continuity (subst)
tā·mîḏ
continually
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
מֵעֶ֧רֶב

מֵעֶ֧רֶב

mê·‘e·reḇ

from evening

Hebrew Preposition-m | Noun - masculine singular
Strongs 6153
BSB/Thayers 1) evening, night, sunset <BR> 1a) evening, sunset <BR> 1b) night
mê·‘e·reḇ
from evening
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
בֹּ֛קֶר

בֹּ֛קֶר

bō·qer

morning .

Hebrew Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bō·qer
morning .
עוֹלָ֖ם

עוֹלָ֖ם

‘ō·w·lām

This is to be a permanent

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
This is to be a permanent
חֻקַּ֥ת

חֻקַּ֥ת

ḥuq·qaṯ

statute

Hebrew Noun - feminine singular construct
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qaṯ
statute
לְדֹרֹֽתֵיכֶֽם׃

לְדֹרֹֽתֵיכֶֽם׃

lə·ḏō·rō·ṯê·ḵem

for the generations to come .

Hebrew Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
lə·ḏō·rō·ṯê·ḵem
for the generations to come .
4
He shall tend the lamps on the pure gold lampstand before the LORD continually.
יַעֲרֹ֖ךְ

יַעֲרֹ֖ךְ

ya·‘ă·rōḵ

He shall tend

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6186
BSB/Thayers 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare <BR> 1a) (Qal) <BR> 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place <BR> 1a2) to compare, be comparable <BR> 2) (Hiphil) to value, tax
ya·‘ă·rōḵ
He shall tend
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַנֵּר֑וֹת

הַנֵּר֑וֹת

han·nê·rō·wṯ

the lamps

Hebrew Article | Noun - masculine plural
Strongs 5216
BSB/Thayers 1) lamp
han·nê·rō·wṯ
the lamps
עַ֚ל

עַ֚ל

‘al

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
on
הַטְּהֹרָ֔ה

הַטְּהֹרָ֔ה

haṭ·ṭə·hō·rāh

the pure [gold]

Hebrew Article | Adjective - feminine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
haṭ·ṭə·hō·rāh
the pure [gold]
הַמְּנֹרָ֣ה

הַמְּנֹרָ֣ה

ham·mə·nō·rāh

lampstand

Hebrew Article | Noun - feminine singular
Strongs 4501
BSB/Thayers 1) lamp stand
ham·mə·nō·rāh
lampstand
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
תָּמִֽיד׃פ

תָּמִֽיד׃פ

tā·mîḏ

continually .

Hebrew Adverb
Strongs 8548
BSB/Thayers 1) continuity, perpetuity, to stretch <BR> 1a) continually, continuously (as adverb) <BR> 1b) continuity (subst)
tā·mîḏ
continually .
5
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,
וְלָקַחְתָּ֣

וְלָקַחְתָּ֣

wə·lā·qaḥ·tā

You are also to take

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wə·lā·qaḥ·tā
You are also to take
סֹ֔לֶת

סֹ֔לֶת

sō·leṯ

fine flour

Hebrew Noun - feminine singular
Strongs 5560
BSB/Thayers 1) fine flour
sō·leṯ
fine flour
וְאָפִיתָ֣

וְאָפִיתָ֣

wə·’ā·p̄î·ṯā

and bake

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 644
BSB/Thayers 1) to bake <BR> 1a) (Qal) <BR> 1a1) to bake <BR> 1a2) (subst) baker <BR> 1b) (Niphal) to be baked, baked
wə·’ā·p̄î·ṯā
and bake
אֹתָ֔הּ

אֹתָ֔הּ

’ō·ṯāh

-

Hebrew Preposition | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
שְׁתֵּ֥ים

שְׁתֵּ֥ים

šə·têm

twelve

Hebrew Number - fd
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·têm
twelve
עֶשְׂרֵ֖ה

עֶשְׂרֵ֖ה

‘eś·rêh

. . .

Hebrew Number - feminine singular
Strongs 6240
BSB/Thayers 1) ten, -teen (in combination with other numbers) <BR> 1a) used only in combination to make the numbers 11-19
‘eś·rêh
. . .
חַלּ֑וֹת

חַלּ֑וֹת

ḥal·lō·wṯ

loaves ,

Hebrew Noun - feminine plural
Strongs 2471
BSB/Thayers 1) cake, cake (if pierced) (probably perforated)
ḥal·lō·wṯ
loaves ,
יִהְיֶ֖ה

יִהְיֶ֖ה

yih·yeh

using

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
using
שְׁנֵי֙

שְׁנֵי֙

šə·nê

two-tenths of an ephah

Hebrew Number - masculine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê
two-tenths of an ephah
עֶשְׂרֹנִ֔ים

עֶשְׂרֹנִ֔ים

‘eś·rō·nîm

. . .

Hebrew Noun - masculine plural
Strongs 6241
BSB/Thayers 1) tenth part, tithe
‘eś·rō·nîm
. . .
הָאֶחָֽת׃

הָאֶחָֽת׃

hā·’e·ḥāṯ

for each

Hebrew Article | Number - feminine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
hā·’e·ḥāṯ
for each
הַֽחַלָּ֥ה

הַֽחַלָּ֥ה

ha·ḥal·lāh

loaf ,

Hebrew Article | Noun - feminine singular
Strongs 2471
BSB/Thayers 1) cake, cake (if pierced) (probably perforated)
ha·ḥal·lāh
loaf ,
6
and set them in two rows—six per row—on the table of pure gold before the LORD.
וְשַׂמְתָּ֥

וְשַׂמְתָּ֥

wə·śam·tā

and set

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śam·tā
and set
אוֹתָ֛ם

אוֹתָ֛ם

’ō·w·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯām
them
שְׁתַּ֥יִם

שְׁתַּ֥יִם

šə·ta·yim

in two

Hebrew Number - fd
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·ta·yim
in two
מַֽעֲרָכ֖וֹת

מַֽעֲרָכ֖וֹת

ma·‘ă·rā·ḵō·wṯ

rows —

Hebrew Noun - feminine plural
Strongs 4635
BSB/Thayers 1) row, line
ma·‘ă·rā·ḵō·wṯ
rows —
שֵׁ֣שׁ

שֵׁ֣שׁ

šêš

six

Hebrew Number - feminine singular
Strongs 8337
BSB/Thayers 1) six <BR> 1a) six (cardinal number) <BR> 1b) sixth (ordinal number) <BR> 1c) in combination with other numbers
šêš
six
הַֽמַּעֲרָ֑כֶת

הַֽמַּעֲרָ֑כֶת

ham·ma·‘ă·rā·ḵeṯ

per row —

Hebrew Article | Noun - feminine singular
Strongs 4635
BSB/Thayers 1) row, line
ham·ma·‘ă·rā·ḵeṯ
per row —
עַ֛ל

עַ֛ל

‘al

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
on
הַשֻּׁלְחָ֥ן

הַשֻּׁלְחָ֥ן

haš·šul·ḥān

the table

Hebrew Article | Noun - masculine singular
Strongs 7979
BSB/Thayers 1) table <BR> 1a) table <BR> 1a1) of king's table, private use, sacred uses
haš·šul·ḥān
the table
הַטָּהֹ֖ר

הַטָּהֹ֖ר

haṭ·ṭā·hōr

of pure gold

Hebrew Article | Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
haṭ·ṭā·hōr
of pure gold
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
7
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, a food offering to the LORD.
וְנָתַתָּ֥

וְנָתַתָּ֥

wə·nā·ṯa·tā

And you are to place

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯa·tā
And you are to place
זַכָּ֑ה

זַכָּ֑ה

zak·kāh

pure

Hebrew Adjective - feminine singular
Strongs 2134
BSB/Thayers 1) clean, pure <BR> 1a) pure <BR> 1b) pure, clean, righteous (fig.) <BR> 2) the pure one (subst)
zak·kāh
pure
לְבֹנָ֣ה

לְבֹנָ֣ה

lə·ḇō·nāh

frankincense

Hebrew Noun - feminine singular
Strongs 3828
BSB/Thayers 1) frankincense <BR> 1a) a white resin burned as fragrant incense <BR> 1a1) ceremonially <BR> 1a2) personally <BR> 1a3) used in compounding the holy incense
lə·ḇō·nāh
frankincense
עַל־

עַל־

‘al-

near

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
near
הַֽמַּעֲרֶ֖כֶת

הַֽמַּעֲרֶ֖כֶת

ham·ma·‘ă·re·ḵeṯ

each row ,

Hebrew Article | Noun - feminine singular
Strongs 4635
BSB/Thayers 1) row, line
ham·ma·‘ă·re·ḵeṯ
each row ,
וְהָיְתָ֤ה

וְהָיְתָ֤ה

wə·hā·yə·ṯāh

so that it may serve

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yə·ṯāh
so that it may serve
לְאַזְכָּרָ֔ה

לְאַזְכָּרָ֔ה

lə·’az·kā·rāh

as a memorial portion

Hebrew Preposition-l | Noun - feminine singular
Strongs 234
BSB/Thayers 1) memorial-offering, the portion of the meal (food) offering which is burned
lə·’az·kā·rāh
as a memorial portion
לַלֶּ֙חֶם֙

לַלֶּ֙חֶם֙

lal·le·ḥem

for the bread ,

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
lal·le·ḥem
for the bread ,
אִשֶּׁ֖ה

אִשֶּׁ֖ה

’iš·šeh

an offering made by fire

Hebrew Noun - masculine singular
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šeh
an offering made by fire
לַֽיהוָֽה׃

לַֽיהוָֽה׃

Yah·weh

to the LORD .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
8
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
בְּי֨וֹם

בְּי֨וֹם

bə·yō·wm

Every Sabbath day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
Every Sabbath day
הַשַּׁבָּ֜ת

הַשַּׁבָּ֜ת

haš·šab·bāṯ

. . .

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
. . .
בְּי֣וֹם

בְּי֣וֹם

bə·yō·wm

. . .

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
. . .
הַשַּׁבָּ֗ת

הַשַּׁבָּ֗ת

haš·šab·bāṯ

. . .

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
. . .
יַֽעַרְכֶ֛נּוּ

יַֽעַרְכֶ֛נּוּ

ya·‘ar·ḵen·nū

the bread is to be set out

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 6186
BSB/Thayers 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare <BR> 1a) (Qal) <BR> 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place <BR> 1a2) to compare, be comparable <BR> 2) (Hiphil) to value, tax
ya·‘ar·ḵen·nū
the bread is to be set out
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
תָּמִ֑יד

תָּמִ֑יד

tā·mîḏ

. . .

Hebrew Adverb
Strongs 8548
BSB/Thayers 1) continuity, perpetuity, to stretch <BR> 1a) continually, continuously (as adverb) <BR> 1b) continuity (subst)
tā·mîḏ
. . .
מֵאֵ֥ת

מֵאֵ֥ת

mê·’êṯ

. . .

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
. . .
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

vvv

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
vvv
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

on behalf of the Israelites

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
on behalf of the Israelites
עוֹלָֽם׃

עוֹלָֽם׃

‘ō·w·lām

as a permanent

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
as a permanent
בְּרִ֥ית

בְּרִ֥ית

bə·rîṯ

covenant .

Hebrew Noun - feminine singular construct
Strongs 1285
BSB/Thayers 1) covenant, alliance, pledge <BR> 1a) between men <BR> 1a1) treaty, alliance, league (man to man) <BR> 1a2) constitution, ordinance (monarch to subjects) <BR> 1a3) agreement, pledge (man to man) <BR> 1a4) alliance (of friendship) <BR> 1a5) alliance (of marriage) <BR> 1b) between God and man <BR> 1b1) alliance (of friendship) <BR> 1b2) covenant (divine ordinance with signs or pledges) <BR> 2) (phrases) <BR> 2a) covenant making <BR> 2b) covenant keeping <BR> 2c) covenant violation
bə·rîṯ
covenant .
9
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”
וְהָֽיְתָה֙

וְהָֽיְתָה֙

wə·hā·yə·ṯāh

It belongs to

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yə·ṯāh
It belongs to
לְאַהֲרֹ֣ן

לְאַהֲרֹ֣ן

lə·’a·hă·rōn

Aaron

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
lə·’a·hă·rōn
Aaron
וּלְבָנָ֔יו

וּלְבָנָ֔יו

ū·lə·ḇā·nāw

and his sons ,

Hebrew Conjunctive waw, Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·lə·ḇā·nāw
and his sons ,
וַאֲכָלֻ֖הוּ

וַאֲכָלֻ֖הוּ

wa·’ă·ḵā·lu·hū

who are to eat

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural | third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wa·’ă·ḵā·lu·hū
who are to eat
קָדֹ֑שׁ

קָדֹ֑שׁ

qā·ḏōš

it in a holy

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏōš
it in a holy
בְּמָק֣וֹם

בְּמָק֣וֹם

bə·mā·qō·wm

place ;

Hebrew Preposition-b | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place ;
כִּ֡י

כִּ֡י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
ה֥וּא

ה֥וּא

hū

it [is]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
it [is]
ל֛וֹ

ל֛וֹ

lōw

to him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him
קֹדֶשׁ֩

קֹדֶשׁ֩

qō·ḏeš

a most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
a most
קָֽדָשִׁ֨ים

קָֽדָשִׁ֨ים

qā·ḏā·šîm

holy [part]

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy [part]
מֵאִשֵּׁ֥י

מֵאִשֵּׁ֥י

mê·’iš·šê

of the offerings made by fire

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
mê·’iš·šê
of the offerings made by fire
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

to the LORD —

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD —
חָק־

חָק־

ḥāq-

[his] portion

Hebrew Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
ḥāq-
[his] portion
עוֹלָֽם׃ס

עוֹלָֽם׃ס

‘ō·w·lām

forever . ”

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
forever . ”
10
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.
אִשָּׁ֣ה

אִשָּׁ֣ה

’iš·šāh

mother

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
mother
מִצְרִ֔י

מִצְרִ֔י

miṣ·rî

and an Egyptian

Hebrew Noun - proper - masculine singular
Strongs 4713
BSB/Thayers Egyptian = see Egypte |double straits|<BR> 1) Egyptian-an inhabitant or citizen of Egypt <BR> 1a) an Egyptian <BR> 1b) the Egyptian
miṣ·rî
and an Egyptian
אִ֣ישׁ

אִ֣ישׁ

’îš

father

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
father
וַיֵּצֵא֙

וַיֵּצֵא֙

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
בְּת֖וֹךְ

בְּת֖וֹךְ

bə·ṯō·wḵ

among

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ
among
בְּנֵ֣י

בְּנֵ֣י

bə·nê

vvv

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
vvv
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

the Israelites ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
the Israelites ,
וַיִּנָּצוּ֙

וַיִּנָּצוּ֙

way·yin·nā·ṣū

and a fight broke out

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs 5327
BSB/Thayers 1) (Qal) to fly <BR> 2) to struggle <BR> 2a) (Niphal) to struggle <BR> 2b) (Hiphil) to struggle <BR> 3) to strip off, make desolate, fall in ruins <BR> 3a) (Qal) to fall in ruins <BR> 3b) (Niphal) desolated, ruined heaps (participle)
way·yin·nā·ṣū
and a fight broke out
בַּֽמַּחֲנֶ֔ה

בַּֽמַּחֲנֶ֔ה

bam·ma·ḥă·neh

in the camp

Hebrew Preposition-b, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
bam·ma·ḥă·neh
in the camp
בֶּ֚ן

בֶּ֚ן

ben

[between him]

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben
[between him]
הַיִּשְׂרְאֵלִ֔ית

הַיִּשְׂרְאֵלִ֔ית

hay·yiś·rə·’ê·lîṯ

. . .

Hebrew Article | Noun - proper - feminine singular
Strongs 3481
BSB/Thayers Israelite = see Israel |God prevails|<BR> 1) a descendant or inhabitant of the nation of Israel
hay·yiś·rə·’ê·lîṯ
. . .
הַיִּשְׂרְאֵלִֽי׃

הַיִּשְׂרְאֵלִֽי׃

hay·yiś·rə·’ê·lî

and an Israelite

Hebrew Article | Noun - proper - masculine singular
Strongs 3481
BSB/Thayers Israelite = see Israel |God prevails|<BR> 1) a descendant or inhabitant of the nation of Israel
hay·yiś·rə·’ê·lî
and an Israelite
וְאִ֖ישׁ

וְאִ֖ישׁ

wə·’îš

- .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
- .
בֶּן־

בֶּן־

ben-

Now the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
Now the son
יִשְׂרְאֵלִ֔ית

יִשְׂרְאֵלִ֔ית

yiś·rə·’ê·lîṯ

of an Israelite

Hebrew Noun - proper - feminine singular
Strongs 3481
BSB/Thayers Israelite = see Israel |God prevails|<BR> 1) a descendant or inhabitant of the nation of Israel
yiś·rə·’ê·lîṯ
of an Israelite
וְהוּא֙

וְהוּא֙

wə·hū

. . .

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
. . .
בֶּן־

בֶּן־

ben-

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
11
The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)
בֶּן־

בֶּן־

ben-

The son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
The son
הַיִּשְׂרְאֵלִ֤ית

הַיִּשְׂרְאֵלִ֤ית

hay·yiś·rə·’ê·lîṯ

of the Israelite

Hebrew Article | Noun - proper - feminine singular
Strongs 3481
BSB/Thayers Israelite = see Israel |God prevails|<BR> 1) a descendant or inhabitant of the nation of Israel
hay·yiś·rə·’ê·lîṯ
of the Israelite
הָֽאִשָּׁ֨ה

הָֽאִשָּׁ֨ה

hā·’iš·šāh

woman

Hebrew Article | Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
hā·’iš·šāh
woman
אֶת־

אֶת־

’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
וַ֠יִּקֹּב

וַ֠יִּקֹּב

way·yiq·qōḇ

blasphemed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5344
BSB/Thayers 1) to pierce, perforate, bore, appoint <BR> 1a) (Qal)<BR> 1a1) to pierce, bore <BR> 1a2) to prick off, designate <BR> 1b) (Niphal) to be pricked off, be designated, be specified <BR> 2) (Qal) to curse, blaspheme
way·yiq·qōḇ
blasphemed
הַשֵּׁם֙

הַשֵּׁם֙

haš·šêm

the Name

Hebrew Article | Noun - masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
haš·šêm
the Name
וַיְקַלֵּ֔ל

וַיְקַלֵּ֔ל

way·qal·lêl

with a curse .

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
way·qal·lêl
with a curse .
וַיָּבִ֥יאוּ

וַיָּבִ֥יאוּ

way·yā·ḇî·’ū

So they brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇî·’ū
So they brought
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

him

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֑ה

מֹשֶׁ֑ה

mō·šeh

Moses .

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses .
אִמּ֛וֹ

אִמּ֛וֹ

’im·mōw

(His mother’s

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mōw
(His mother’s
וְשֵׁ֥ם

וְשֵׁ֥ם

wə·šêm

name

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
wə·šêm
name
שְׁלֹמִ֥ית

שְׁלֹמִ֥ית

šə·lō·mîṯ

was Shelomith

Hebrew Noun - proper - feminine singular
Strongs 8019
BSB/Thayers Shelomith = |peaceful| <BR> n pr m <BR> 1) a Gershonite Levite, son of Zichri in the time of David<BR> 1a) also 'Shelomoth'; same as H08013 <BR> 2) son of king Rehoboam of Judah by Maacah the granddaughter of Absalom <BR> 3) head of a family of exiles who returned with Ezra <BR> n pr f <BR> 4) a woman of Dan, daughter of Dibri, and mother of a son who blasphemed God and was stoned to death in the time of Moses <BR> 5) daughter of Zerubbabel
šə·lō·mîṯ
was Shelomith
בַּת־

בַּת־

baṯ-

daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
daughter
דִּבְרִ֖י

דִּבְרִ֖י

diḇ·rî

of Dibri ,

Hebrew Noun - proper - feminine singular
Strongs 1704
BSB/Thayers Dibri = |my word|<BR> 1) a Danite, father of Shelomith in the time of the exodus
diḇ·rî
of Dibri ,
לְמַטֵּה־

לְמַטֵּה־

lə·maṭ·ṭêh-

of the tribe

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 4294
BSB/Thayers 1) staff, branch, tribe <BR> 1a) staff, rod, shaft <BR> 1b) branch (of vine) <BR> 1c) tribe <BR> 1c1) company led by chief with staff (originally)
lə·maṭ·ṭêh-
of the tribe
דָֽן׃

דָֽן׃

ḏān

of Dan .)

Hebrew Noun - proper - masculine singular
Strongs 1835
BSB/Thayers Dan = |a judge|<BR> 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid <BR> 2) the tribe descended from Dan, the son of Jacob <BR> n pr loc<BR> 3) a city in Dan, the most northern landmark of Palestine
ḏān
of Dan .)
12
They placed him in custody until the will of the LORD should be made clear to them.
וַיַּנִּיחֻ֖הוּ

וַיַּנִּיחֻ֖הוּ

way·yan·nî·ḥu·hū

They placed him

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine singular
Strongs 5117
BSB/Thayers 1) to rest <BR> 1a) (Qal) <BR> 1a1) to rest, settle down and remain <BR> 1a2) to repose, have rest, be quiet <BR> 1b) (Hiph) <BR> 1b1) to cause to rest, give rest to, make quiet <BR> 1b2) to cause to rest, cause to alight, set down <BR> 1b3) to lay or set down, deposit, let lie, place <BR> 1b4) to let remain, leave <BR> 1b5) to leave, depart from <BR> 1b6) to abandon <BR> 1b7) to permit <BR> 1c) (Hoph) <BR> 1c1) to obtain rest, be granted rest <BR> 1c2) to be left, be placed <BR> 1c3) open space (subst)
way·yan·nî·ḥu·hū
They placed him
בַּמִּשְׁמָ֑ר

בַּמִּשְׁמָ֑ר

bam·miš·mār

in custody

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 4929
BSB/Thayers 1) place of confinement, prison, guard, jail, guard post, watch, observance <BR> 1a) jail, prison, guard-house <BR> 1b) guard, guard post, act of guarding <BR> 1c) observances
bam·miš·mār
in custody
פִּ֥י

פִּ֥י

pî

until the will

Hebrew Noun - masculine singular construct
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
pî
until the will
יְהוָֽה׃פ

יְהוָֽה׃פ

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
לִפְרֹ֥שׁ

לִפְרֹ֥שׁ

lip̄·rōš

should be made clear

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 6567
BSB/Thayers 1) to make distinct, declare, distinguish, separate <BR> 1a) (Qal) to declare, clarify <BR> 1b) (Pual) to be distinctly declared <BR> 2) (Hiphil) to pierce, sting <BR> 3) (Niphal) scatter
lip̄·rōš
should be made clear
לָהֶ֖ם

לָהֶ֖ם

lā·hem

to them

Hebrew Preposition-l | Pronoun - third person masculine plural
Strongs
BSB/Thayers
lā·hem
to them
עַל־

עַל־

‘al-

. . . .

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
. . . .
13
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
14
“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
הוֹצֵ֣א

הוֹצֵ֣א

hō·w·ṣê

“ Take

Hebrew Verb - Hifil - Imperative - masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
hō·w·ṣê
“ Take
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַֽמְקַלֵּ֗ל

הַֽמְקַלֵּ֗ל

ham·qal·lêl

the blasphemer

Hebrew Article | Verb - Piel - Participle - masculine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
ham·qal·lêl
the blasphemer
אֶל־

אֶל־

’el-

-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
-
מִחוּץ֙

מִחוּץ֙

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
mi·ḥūṣ
outside
לַֽמַּחֲנֶ֔ה

לַֽמַּחֲנֶ֔ה

lam·ma·ḥă·neh

the camp ,

Hebrew Preposition-l, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
lam·ma·ḥă·neh
the camp ,
כָֽל־

כָֽל־

ḵāl

and have all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
and have all
הַשֹּׁמְעִ֛ים

הַשֹּׁמְעִ֛ים

haš·šō·mə·‘îm

who heard

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
haš·šō·mə·‘îm
who heard
אֶת־

אֶת־

’eṯ-

him

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
him
וְסָמְכ֧וּ

וְסָמְכ֧וּ

wə·sā·mə·ḵū

lay

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 5564
BSB/Thayers 1) to lean, lay, rest, support, put, uphold, lean upon <BR> 1a) (Qal) <BR> 1a1) to lean or lay upon, rest upon, lean against <BR> 1a2) to support, uphold, sustain <BR> 1b) (Niphal) to support or brace oneself <BR> 1c) (Piel) to sustain, refresh, revive
wə·sā·mə·ḵū
lay
יְדֵיהֶ֖ם

יְדֵיהֶ֖ם

yə·ḏê·hem

their hands

Hebrew Noun - feminine dual construct | third person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yə·ḏê·hem
their hands
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
רֹאשׁ֑וֹ

רֹאשׁ֑וֹ

rō·šōw

his head ;

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rō·šōw
his head ;
כָּל־

כָּל־

kāl-

then have the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
then have the whole
הָעֵדָֽה׃

הָעֵדָֽה׃

hā·‘ê·ḏāh

assembly

Hebrew Article | Noun - feminine singular
Strongs 5712
BSB/Thayers 1) congregation, gathering
hā·‘ê·ḏāh
assembly
וְרָגְמ֥וּ

וְרָגְמ֥וּ

wə·rā·ḡə·mū

stone

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
wə·rā·ḡə·mū
stone
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

him .

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
him .
15
And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.
וְאֶל־

וְאֶל־

wə·’el-

-

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
-
תְּדַבֵּ֣ר

תְּדַבֵּ֣ר

tə·ḏab·bêr

And you are to tell

Hebrew Verb - Piel - Imperfect - second person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
tə·ḏab·bêr
And you are to tell
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

. . .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . .
בְּנֵ֥י

בְּנֵ֥י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

. . . ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . ,
כִּֽי־

כִּֽי־

kî-

‘ If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
‘ If
אִ֥ישׁ

אִ֥ישׁ

’îš

anyone

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
anyone
אִ֛ישׁ

אִ֛ישׁ

’îš

. . .

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
. . .
יְקַלֵּ֥ל

יְקַלֵּ֥ל

yə·qal·lêl

curses

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
yə·qal·lêl
curses
אֱלֹהָ֖יו

אֱלֹהָ֖יו

’ĕ·lō·hāw

his God ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hāw
his God ,
וְנָשָׂ֥א

וְנָשָׂ֥א

wə·nā·śā

he shall bear the consequences

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
wə·nā·śā
he shall bear the consequences
חֶטְאֽוֹ׃

חֶטְאֽוֹ׃

ḥeṭ·’ōw

of his sin .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2399
BSB/Thayers 1) sin <BR> 1a) sin <BR> 1b) guilt for sin <BR> 1c) punishment for sin
ḥeṭ·’ōw
of his sin .
16
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
וְנֹקֵ֤ב

וְנֹקֵ֤ב

wə·nō·qêḇ

Whoever blasphemes

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5344
BSB/Thayers 1) to pierce, perforate, bore, appoint <BR> 1a) (Qal)<BR> 1a1) to pierce, bore <BR> 1a2) to prick off, designate <BR> 1b) (Niphal) to be pricked off, be designated, be specified <BR> 2) (Qal) to curse, blaspheme
wə·nō·qêḇ
Whoever blasphemes
שֵׁם־

שֵׁם־

šêm-

the name

Hebrew Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm-
the name
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
מ֣וֹת

מ֣וֹת

mō·wṯ

must surely be put to death

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
must surely be put to death
יוּמָ֔ת

יוּמָ֔ת

yū·māṯ

. . . ;

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . ;
כָּל־

כָּל־

kāl-

the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
the whole
הָעֵדָ֑ה

הָעֵדָ֑ה

hā·‘ê·ḏāh

assembly

Hebrew Article | Noun - feminine singular
Strongs 5712
BSB/Thayers 1) congregation, gathering
hā·‘ê·ḏāh
assembly
רָג֥וֹם

רָג֥וֹם

rā·ḡō·wm

must surely stone

Hebrew Verb - Qal - Infinitive absolute
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
rā·ḡō·wm
must surely stone
יִרְגְּמוּ־

יִרְגְּמוּ־

yir·gə·mū-

. . .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
yir·gə·mū-
. . .
ב֖וֹ

ב֖וֹ

ḇōw

him ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
him ,
כַּגֵּר֙

כַּגֵּר֙

kag·gêr

whether he is a foreign resident

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 1616
BSB/Thayers 1) sojourner <BR> 1a) a temporary inhabitant, a newcomer lacking inherited rights <BR> 1b) of foreigners in Israel, though conceded rights
kag·gêr
whether he is a foreign resident
כָּֽאֶזְרָ֔ח

כָּֽאֶזְרָ֔ח

kā·’ez·rāḥ

or native ;

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 249
BSB/Thayers 1) a native (one rising from the soil) <BR> 1a) of man, native Israelites <BR> 1b) of tree, native (to Israel)
kā·’ez·rāḥ
or native ;
בְּנָקְבוֹ־

בְּנָקְבוֹ־

bə·nā·qə·ḇōw-

if he blasphemes

Hebrew Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular
Strongs 5344
BSB/Thayers 1) to pierce, perforate, bore, appoint <BR> 1a) (Qal)<BR> 1a1) to pierce, bore <BR> 1a2) to prick off, designate <BR> 1b) (Niphal) to be pricked off, be designated, be specified <BR> 2) (Qal) to curse, blaspheme
bə·nā·qə·ḇōw-
if he blasphemes
שֵׁ֖ם

שֵׁ֖ם

šêm

the Name ,

Hebrew Noun - masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šêm
the Name ,
יוּמָֽת׃

יוּמָֽת׃

yū·māṯ

he must be put to death .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
he must be put to death .
17
And if a man takes the life of anyone else, he must surely be put to death.
כִּ֥י

כִּ֥י

kî

And if

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
And if
וְאִ֕ישׁ

וְאִ֕ישׁ

wə·’îš

a man

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
a man
יַכֶּ֖ה

יַכֶּ֖ה

yak·keh

takes the life

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
yak·keh
takes the life
כָּל־

כָּל־

kāl-

of anyone else

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
of anyone else
נֶ֣פֶשׁ

נֶ֣פֶשׁ

ne·p̄eš

. . .

Hebrew Noun - feminine singular construct
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
. . .
אָדָ֑ם

אָדָ֑ם

’ā·ḏām

. . . ,

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
. . . ,
מ֖וֹת

מ֖וֹת

mō·wṯ

he must surely be put to death

Hebrew Verb - Qal - Infinitive absolute
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ
he must surely be put to death
יוּמָֽת׃

יוּמָֽת׃

yū·māṯ

. . . .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
. . . .
18
Whoever kills an animal must make restitution—life for life.
וּמַכֵּ֥ה

וּמַכֵּ֥ה

ū·mak·kêh

Whoever kills

Hebrew Conjunctive waw | Verb - Hifil - Participle - masculine singular construct
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
ū·mak·kêh
Whoever kills
בְּהֵמָ֖ה

בְּהֵמָ֖ה

bə·hê·māh

an animal

Hebrew Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
bə·hê·māh
an animal
יְשַׁלְּמֶ֑נָּה

יְשַׁלְּמֶ֑נָּה

yə·šal·lə·men·nāh

must make restitution —

Hebrew Verb - Piel - Imperfect - third person masculine singular | third person feminine singular
Strongs 7999
BSB/Thayers 1) to be in a covenant of peace, be at peace <BR> 1a) (Qal) <BR> 1a1) to be at peace <BR> 1a2) peaceful one (participle) <BR> 1b) (Pual) one in covenant of peace (participle) <BR> 1c) (Hiphil) <BR> 1c1) to make peace with <BR> 1c2) to cause to be at peace <BR> 1d) (Hophal) to live in peace <BR> 2) to be complete, be sound <BR> 2a) (Qal) <BR> 2a1) to be complete, be finished, be ended <BR> 2a2) to be sound, be uninjured <BR> 2b) (Piel) <BR> 2b1) to complete, finish <BR> 2b2) to make safe <BR> 2b3) to make whole or good, restore, make compensation <BR> 2b4) to make good, pay <BR> 2b5) to requite, recompense, reward <BR> 2c) (Pual) <BR> 2c1) to be performed <BR> 2c2) to be repaid, be requited <BR> 2d) (Hiphil) <BR> 2d1) to complete, perform <BR> 2d2) to make an end of
yə·šal·lə·men·nāh
must make restitution —
נֶֽפֶשׁ־

נֶֽפֶשׁ־

ne·p̄eš-

life

Hebrew Noun - feminine singular construct
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš-
life
תַּ֥חַת

תַּ֥חַת

ta·ḥaṯ

for

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
for
נָֽפֶשׁ׃

נָֽפֶשׁ׃

nā·p̄eš

. . .

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nā·p̄eš
. . .
נֶ֖פֶשׁ

נֶ֖פֶשׁ

ne·p̄eš

life .

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
life .
19
If anyone injures his neighbor, whatever he has done must be done to him:
כִּֽי־

כִּֽי־

kî-

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
If
וְאִ֕ישׁ

וְאִ֕ישׁ

wə·’îš

anyone

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
wə·’îš
anyone
יִתֵּ֥ן

יִתֵּ֥ן

yit·tên

injures

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
injures
מ֖וּם

מ֖וּם

mūm

. . .

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
. . .
בַּעֲמִית֑וֹ

בַּעֲמִית֑וֹ

ba·‘ă·mî·ṯōw

his neighbor ,

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 5997
BSB/Thayers 1) relation, neighbour, associate, fellow
ba·‘ă·mî·ṯōw
his neighbor ,
כַּאֲשֶׁ֣ר

כַּאֲשֶׁ֣ר

ka·’ă·šer

whatever

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
whatever
עָשָׂ֔ה

עָשָׂ֔ה

‘ā·śāh

he has done

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
he has done
כֵּ֖ן

כֵּ֖ן

kên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . .
יֵעָ֥שֶׂה

יֵעָ֥שֶׂה

yê·‘ā·śeh

must be done

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
yê·‘ā·śeh
must be done
לּֽוֹ׃

לּֽוֹ׃

lōw

to him :

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him :
20
fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
שֶׁ֚בֶר

שֶׁ֚בֶר

ḇer

fracture

Hebrew Noun - masculine singular
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
ḇer
fracture
תַּ֣חַת

תַּ֣חַת

ta·ḥaṯ

for

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
for
שֶׁ֔בֶר

שֶׁ֔בֶר

še·ḇer

fracture ,

Hebrew Noun - masculine singular
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
še·ḇer
fracture ,
עַ֚יִן

עַ֚יִן

‘a·yin

eye

Hebrew Noun - common singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘a·yin
eye
תַּ֣חַת

תַּ֣חַת

ta·ḥaṯ

for

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
for
עַ֔יִן

עַ֔יִן

‘a·yin

eye ,

Hebrew Noun - common singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘a·yin
eye ,
שֵׁ֖ן

שֵׁ֖ן

šên

tooth

Hebrew Noun - common singular
Strongs 8127
BSB/Thayers 1) tooth, ivory <BR> 1a) tooth <BR> 1a1) of man, lex talionis, beast <BR> 1b) tooth, tine (of fork)<BR> 1c) ivory <BR> 1c1) as material <BR> 1c2) of commerce <BR> 1d) sharp pointed rock
šên
tooth
תַּ֣חַת

תַּ֣חַת

ta·ḥaṯ

for

Hebrew Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
ta·ḥaṯ
for
שֵׁ֑ן

שֵׁ֑ן

šên

tooth .

Hebrew Noun - common singular
Strongs 8127
BSB/Thayers 1) tooth, ivory <BR> 1a) tooth <BR> 1a1) of man, lex talionis, beast <BR> 1b) tooth, tine (of fork)<BR> 1c) ivory <BR> 1c1) as material <BR> 1c2) of commerce <BR> 1d) sharp pointed rock
šên
tooth .
כַּאֲשֶׁ֨ר

כַּאֲשֶׁ֨ר

ka·’ă·šer

Just as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
Just as
יִתֵּ֥ן

יִתֵּ֥ן

yit·tên

he injured

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
he injured
מוּם֙

מוּם֙

mūm

. . .

Hebrew Noun - masculine singular
Strongs 3971
BSB/Thayers 1) blemish, spot, defect <BR> 1a) of physical defect <BR> 1b) of moral stain
mūm
. . .
בָּֽאָדָ֔ם

בָּֽאָדָ֔ם

bā·’ā·ḏām

the other person ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
bā·’ā·ḏām
the other person ,
כֵּ֖ן

כֵּ֖ן

kên

the same

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
the same
יִנָּ֥תֶן

יִנָּ֥תֶן

yin·nā·ṯen

must be inflicted

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yin·nā·ṯen
must be inflicted
בּֽוֹ׃

בּֽוֹ׃

bōw

on him .

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
on him .
21
Whoever kills an animal must make restitution, but whoever kills a man must be put to death.
וּמַכֵּ֥ה

וּמַכֵּ֥ה

ū·mak·kêh

Whoever kills

Hebrew Conjunctive waw | Verb - Hifil - Participle - masculine singular construct
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
ū·mak·kêh
Whoever kills
בְהֵמָ֖ה

בְהֵמָ֖ה

ḇə·hê·māh

an animal

Hebrew Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
ḇə·hê·māh
an animal
יְשַׁלְּמֶ֑נָּה

יְשַׁלְּמֶ֑נָּה

yə·šal·lə·men·nāh

must make restitution ,

Hebrew Verb - Piel - Imperfect - third person masculine singular | third person feminine singular
Strongs 7999
BSB/Thayers 1) to be in a covenant of peace, be at peace <BR> 1a) (Qal) <BR> 1a1) to be at peace <BR> 1a2) peaceful one (participle) <BR> 1b) (Pual) one in covenant of peace (participle) <BR> 1c) (Hiphil) <BR> 1c1) to make peace with <BR> 1c2) to cause to be at peace <BR> 1d) (Hophal) to live in peace <BR> 2) to be complete, be sound <BR> 2a) (Qal) <BR> 2a1) to be complete, be finished, be ended <BR> 2a2) to be sound, be uninjured <BR> 2b) (Piel) <BR> 2b1) to complete, finish <BR> 2b2) to make safe <BR> 2b3) to make whole or good, restore, make compensation <BR> 2b4) to make good, pay <BR> 2b5) to requite, recompense, reward <BR> 2c) (Pual) <BR> 2c1) to be performed <BR> 2c2) to be repaid, be requited <BR> 2d) (Hiphil) <BR> 2d1) to complete, perform <BR> 2d2) to make an end of
yə·šal·lə·men·nāh
must make restitution ,
וּמַכֵּ֥ה

וּמַכֵּ֥ה

ū·mak·kêh

but whoever kills

Hebrew Conjunctive waw | Verb - Hifil - Participle - masculine singular construct
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
ū·mak·kêh
but whoever kills
אָדָ֖ם

אָדָ֖ם

’ā·ḏām

a man

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
a man
יוּמָֽת׃

יוּמָֽת׃

yū·māṯ

must be put to death .

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yū·māṯ
must be put to death .
22
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
יִהְיֶ֣ה

יִהְיֶ֣ה

yih·yeh

You are to have

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
You are to have
לָכֶ֔ם

לָכֶ֔ם

lā·ḵem

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
אֶחָד֙

אֶחָד֙

’e·ḥāḏ

the same

Hebrew Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
the same
מִשְׁפַּ֤ט

מִשְׁפַּ֤ט

miš·paṭ

standard of law

Hebrew Noun - masculine singular construct
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·paṭ
standard of law
כַּגֵּ֥ר

כַּגֵּ֥ר

kag·gêr

for the foreign resident

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 1616
BSB/Thayers 1) sojourner <BR> 1a) a temporary inhabitant, a newcomer lacking inherited rights <BR> 1b) of foreigners in Israel, though conceded rights
kag·gêr
for the foreign resident
כָּאֶזְרָ֖ח

כָּאֶזְרָ֖ח

kā·’ez·rāḥ

and the native

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 249
BSB/Thayers 1) a native (one rising from the soil) <BR> 1a) of man, native Israelites <BR> 1b) of tree, native (to Israel)
kā·’ez·rāḥ
and the native
יִהְיֶ֑ה

יִהְיֶ֑ה

yih·yeh

. . . ;

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
. . . ;
כִּ֛י

כִּ֛י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אֲנִ֥י

אֲנִ֥י

’ă·nî

I

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

am the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
am the LORD
אֱלֹהֵיכֶֽם׃

אֱלֹהֵיכֶֽם׃

’ĕ·lō·hê·ḵem

your God . ’”

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·ḵem
your God . ’”
23
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.
מֹשֶׁה֮

מֹשֶׁה֮

mō·šeh

Then Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Then Moses
וַיְדַבֵּ֣ר

וַיְדַבֵּ֣ר

way·ḏab·bêr

spoke

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
spoke
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵל֒

יִשְׂרָאֵל֒

yiś·rā·’êl

. . . ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . . ,
וַיּוֹצִ֣יאוּ

וַיּוֹצִ֣יאוּ

way·yō·w·ṣî·’ū

and they took

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yō·w·ṣî·’ū
and they took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַֽמְקַלֵּ֗ל

הַֽמְקַלֵּ֗ל

ham·qal·lêl

the blasphemer

Hebrew Article | Verb - Piel - Participle - masculine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
ham·qal·lêl
the blasphemer
אֶל־

אֶל־

’el-

vvv

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
vvv
מִחוּץ֙

מִחוּץ֙

mi·ḥūṣ

outside

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2351
BSB/Thayers 1) outside, outward, street, the outside
mi·ḥūṣ
outside
לַֽמַּחֲנֶ֔ה

לַֽמַּחֲנֶ֔ה

lam·ma·ḥă·neh

the camp

Hebrew Preposition-l, Article | Noun - common singular
Strongs 4264
BSB/Thayers 1) encampment, camp <BR> 1a) camp, place of encampment <BR> 1b) camp of armed host, army camp <BR> 1c) those who encamp, company, body of people
lam·ma·ḥă·neh
the camp
וַיִּרְגְּמ֥וּ

וַיִּרְגְּמ֥וּ

way·yir·gə·mū

and stoned

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7275
BSB/Thayers 1) to stone, slay or kill by stoning <BR> 1a) (Qal) to stone
way·yir·gə·mū
and stoned
אֹת֖וֹ

אֹת֖וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
אָ֑בֶן

אָ֑בֶן

’ā·ḇen

him .

Hebrew Noun - feminine singular
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
’ā·ḇen
him .
וּבְנֵֽי־

וּבְנֵֽי־

ū·ḇə·nê-

So the Israelites

Hebrew Conjunctive waw | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇə·nê-
So the Israelites
יִשְׂרָאֵ֣ל

יִשְׂרָאֵ֣ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
עָשׂ֔וּ

עָשׂ֔וּ

‘ā·śū

did

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
did
כַּֽאֲשֶׁ֛ר

כַּֽאֲשֶׁ֛ר

ka·’ă·šer

as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
as
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
צִוָּ֥ה

צִוָּ֥ה

ṣiw·wāh

had commanded

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
had commanded
מֹשֶֽׁה׃פ

מֹשֶֽׁה׃פ

mō·šeh

Moses .

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses .