Berean Interlinear

Leviticus

Chapter 7

1
“Now this is the law of the guilt offering, which is most holy:
וְזֹ֥את

וְזֹ֥את

wə·zōṯ

[“] Now this

Hebrew Conjunctive waw | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·zōṯ
[“] Now this
תּוֹרַ֖ת

תּוֹרַ֖ת

tō·w·raṯ

is the law

Hebrew Noun - feminine singular construct
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·raṯ
is the law
הָאָשָׁ֑ם

הָאָשָׁ֑ם

hā·’ā·šām

of the guilt offering ,

Hebrew Article | Noun - masculine singular
Strongs 817
BSB/Thayers 1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
hā·’ā·šām
of the guilt offering ,
הֽוּא׃

הֽוּא׃

hū

which [is]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
which [is]
קֹ֥דֶשׁ

קֹ֥דֶשׁ

qō·ḏeš

most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
most
קָֽדָשִׁ֖ים

קָֽדָשִׁ֖ים

qā·ḏā·šîm

holy :

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy :
2
The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.
הָאָשָׁ֑ם

הָאָשָׁ֑ם

hā·’ā·šām

The guilt offering

Hebrew Article | Noun - masculine singular
Strongs 817
BSB/Thayers 1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
hā·’ā·šām
The guilt offering
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
יִשְׁחֲטוּ֙

יִשְׁחֲטוּ֙

yiš·ḥă·ṭū

must be slaughtered

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7819
BSB/Thayers v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
yiš·ḥă·ṭū
must be slaughtered
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בִּמְק֗וֹם

בִּמְק֗וֹם

bim·qō·wm

in the place

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bim·qō·wm
in the place
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

where

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
הָ֣עֹלָ֔ה

הָ֣עֹלָ֔ה

hā·‘ō·lāh

the burnt offering

Hebrew Article | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
the burnt offering
יִשְׁחֲט֖וּ

יִשְׁחֲט֖וּ

yiš·ḥă·ṭū

is slaughtered ,

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7819
BSB/Thayers v <BR> 1) to kill, slaughter, beat <BR> 1a) (Qal) <BR> 1a1) to slaughter <BR> 1a1a) beast for food <BR> 1a1b) sacrifice <BR> 1a1c) person in human sacrifice <BR> 1a1d) beaten, hammered (of shekels) <BR> 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) <BR> n f <BR> 2) (BDB) slaughtering <BR> 2a) word doubtful
yiš·ḥă·ṭū
is slaughtered ,
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יִזְרֹ֥ק

יִזְרֹ֥ק

yiz·rōq

and [the priest] shall sprinkle

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2236
BSB/Thayers 1) to scatter, sprinkle, toss, throw, scatter abundantly, strew <BR> 1a) (Qal) to scatter, sprinkle, toss <BR> 1b) (Pual) to be sprinkled
yiz·rōq
and [the priest] shall sprinkle
דָּמ֛וֹ

דָּמ֛וֹ

dā·mōw

its blood

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dā·mōw
its blood
סָבִֽיב׃

סָבִֽיב׃

sā·ḇîḇ

on all sides

Hebrew Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
sā·ḇîḇ
on all sides
עַל־

עַל־

‘al-

of

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
of
הַמִּזְבֵּ֖חַ

הַמִּזְבֵּ֖חַ

ham·miz·bê·aḥ

the altar .

Hebrew Article | Noun - masculine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·aḥ
the altar .
3
And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
וְאֵ֥ת

וְאֵ֥ת

wə·’êṯ

And

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
And
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
חֶלְבּ֖וֹ

חֶלְבּ֖וֹ

ḥel·bōw

the fat

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ḥel·bōw
the fat
מִמֶּ֑נּוּ

מִמֶּ֑נּוּ

mim·men·nū

from

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
from
אֵ֚ת

אֵ֚ת

’êṯ

it

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
it
יַקְרִ֣יב

יַקְרִ֣יב

yaq·rîḇ

shall be offered :

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rîḇ
shall be offered :
הָֽאַלְיָ֔ה

הָֽאַלְיָ֔ה

hā·’al·yāh

the fat tail ,

Hebrew Article | Noun - feminine singular
Strongs 451
BSB/Thayers 1) tail, fat-tail (of sheep-an Eastern delicacy)
hā·’al·yāh
the fat tail ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַחֵ֖לֶב

הַחֵ֖לֶב

ha·ḥê·leḇ

the fat

Hebrew Article | Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥê·leḇ
the fat
הַֽמְכַסֶּ֥ה

הַֽמְכַסֶּ֥ה

ham·ḵas·seh

that covers

Hebrew Article | Verb - Piel - Participle - masculine singular
Strongs 3680
BSB/Thayers 1) to cover, conceal, hide <BR> 1a) (Qal) conceal, covered (participle)<BR> 1b) (Niphal) to be covered <BR> 1c) (Piel) <BR> 1c1) to cover, clothe <BR> 1c2) to cover, conceal <BR> 1c3) to cover (for protection) <BR> 1c4) to cover over, spread over <BR> 1c5) to cover, overwhelm <BR> 1d) (Pual) <BR> 1d1) to be covered <BR> 1d2) to be clothed <BR> 1e) (Hithpael) to cover oneself, clothe oneself
ham·ḵas·seh
that covers
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַקֶּֽרֶב׃

הַקֶּֽרֶב׃

haq·qe·reḇ

the entrails ,

Hebrew Article | Noun - masculine singular
Strongs 7130
BSB/Thayers 1) midst, among, inner part, middle <BR> 1a) inward part <BR> 1a1) physical sense <BR> 1a2) as seat of thought and emotion <BR> 1a3) as faculty of thought and emotion <BR> 1b) in the midst, among, from among (of a number of persons) <BR> 1c) entrails (of sacrificial animals)
haq·qe·reḇ
the entrails ,
4
both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
וְאֵת֙

וְאֵת֙

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
שְׁתֵּ֣י

שְׁתֵּ֣י

šə·tê

both

Hebrew Number - feminine dual construct
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·tê
both
הַכְּלָיֹ֔ת

הַכְּלָיֹ֔ת

hak·kə·lā·yōṯ

kidneys

Hebrew Article | Noun - feminine plural
Strongs 3629
BSB/Thayers 1) kidneys <BR> 1a) of physical organ (lit.) <BR> 1b) of seat of emotion and affection (fig.) <BR> 1c) of sacrificial animals <BR> 2) (TWOT) reins
hak·kə·lā·yōṯ
kidneys
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַחֵ֙לֶב֙

הַחֵ֙לֶב֙

ha·ḥê·leḇ

with the fat

Hebrew Article | Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥê·leḇ
with the fat
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
עֲלֵיהֶ֔ן

עֲלֵיהֶ֔ן

‘ă·lê·hen

on them

Hebrew Preposition | third person feminine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hen
on them
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
עַל־

עַל־

‘al-

near

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
near
הַכְּסָלִ֑ים

הַכְּסָלִ֑ים

hak·kə·sā·lîm

the loins ,

Hebrew Article | Noun - masculine plural
Strongs 3689
BSB/Thayers 1) loins, flank <BR> 2) stupidity, folly <BR> 3) confidence, hope
hak·kə·sā·lîm
the loins ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הַיֹּתֶ֙רֶת֙

הַיֹּתֶ֙רֶת֙

hay·yō·ṯe·reṯ

and the lobe

Hebrew Article | Noun - feminine singular
Strongs 3508
BSB/Thayers 1) appendage, overhang, protrusion, the caudate lobe of the liver of a sacrificial animal
hay·yō·ṯe·reṯ
and the lobe
עַל־

עַל־

‘al-

of

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
of
הַכָּבֵ֔ד

הַכָּבֵ֔ד

hak·kā·ḇêḏ

the liver ,

Hebrew Article | Noun - feminine singular
Strongs 3516
BSB/Thayers 1) the liver <BR> 1a) the liver (as the heaviest organ)
hak·kā·ḇêḏ
the liver ,
יְסִירֶֽנָּה׃

יְסִירֶֽנָּה׃

yə·sî·ren·nāh

which is to be removed

Hebrew Verb - Hifil - Imperfect - third person masculine singular | third person feminine singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
yə·sî·ren·nāh
which is to be removed
עַל־

עַל־

‘al-

with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
with
הַכְּלָיֹ֖ת

הַכְּלָיֹ֖ת

hak·kə·lā·yōṯ

the kidneys .

Hebrew Article | Noun - feminine plural
Strongs 3629
BSB/Thayers 1) kidneys <BR> 1a) of physical organ (lit.) <BR> 1b) of seat of emotion and affection (fig.) <BR> 1c) of sacrificial animals <BR> 2) (TWOT) reins
hak·kə·lā·yōṯ
the kidneys .
5
The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
הַכֹּהֵן֙

הַכֹּהֵן֙

hak·kō·hên

The priest

Hebrew Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
The priest
וְהִקְטִ֨יר

וְהִקְטִ֨יר

wə·hiq·ṭîr

shall burn

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs 6999
BSB/Thayers v <BR> 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke <BR> 1a) (Piel) <BR> 1a1) to make sacrifices smoke <BR> 1a2) to sacrifice <BR> 1b) (Pual) to smoke a sacrifice <BR> 1c) (Hiphil) <BR> 1c1) to make sacrifices smoke <BR> 1c2) to cause incense to smoke, offer incense <BR> 1c3) to make smoke upon <BR> 1d) (Hophal) to be made to smoke <BR> n m <BR> 2) incense <BR> n f <BR> 3) incense-altar
wə·hiq·ṭîr
shall burn
אֹתָ֤ם

אֹתָ֤ם

’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
הַמִּזְבֵּ֔חָה

הַמִּזְבֵּ֔חָה

ham·miz·bê·ḥāh

on the altar

Hebrew Article | Noun - masculine singular | third person feminine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·ḥāh
on the altar
אִשֶּׁ֖ה

אִשֶּׁ֖ה

’iš·šeh

as an offering made by fire

Hebrew Noun - masculine singular
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šeh
as an offering made by fire
לַיהוָ֑ה

לַיהוָ֑ה

Yah·weh

to the LORD ;

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ;
הֽוּא׃

הֽוּא׃

hū

it

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
it
אָשָׁ֖ם

אָשָׁ֖ם

’ā·šām

is a guilt offering .

Hebrew Noun - masculine singular
Strongs 817
BSB/Thayers 1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
’ā·šām
is a guilt offering .
6
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
כָּל־

כָּל־

kāl-

Every

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
Every
זָכָ֥ר

זָכָ֥ר

zā·ḵār

male

Hebrew Noun - masculine singular
Strongs 2145
BSB/Thayers n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
male
בַּכֹּהֲנִ֖ים

בַּכֹּהֲנִ֖ים

bak·kō·hă·nîm

among the priests

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
bak·kō·hă·nîm
among the priests
יֹאכְלֶ֑נּוּ

יֹאכְלֶ֑נּוּ

yō·ḵə·len·nū

may eat of it .

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·len·nū
may eat of it .
יֵאָכֵ֔ל

יֵאָכֵ֔ל

yê·’ā·ḵêl

It must be eaten

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
It must be eaten
קָדוֹשׁ֙

קָדוֹשׁ֙

qā·ḏō·wōš

in a holy

Hebrew Adjective - masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qā·ḏō·wōš
in a holy
בְּמָק֤וֹם

בְּמָק֤וֹם

bə·mā·qō·wm

place ;

Hebrew Preposition-b | Noun - masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bə·mā·qō·wm
place ;
הֽוּא׃

הֽוּא׃

hū

it [is]

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
it [is]
קֹ֥דֶשׁ

קֹ֥דֶשׁ

qō·ḏeš

most

Hebrew Noun - masculine singular construct
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
most
קָֽדָשִׁ֖ים

קָֽדָשִׁ֖ים

qā·ḏā·šîm

holy .

Hebrew Noun - masculine plural
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qā·ḏā·šîm
holy .
7
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
כָּֽאָשָׁ֔ם

כָּֽאָשָׁ֔ם

kā·’ā·šām

The guilt offering

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 817
BSB/Thayers 1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
kā·’ā·šām
The guilt offering
כַּֽחַטָּאת֙

כַּֽחַטָּאת֙

ka·ḥaṭ·ṭāṯ

is like the sin offering ;

Hebrew Preposition-k, Article | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ka·ḥaṭ·ṭāṯ
is like the sin offering ;
אַחַ֖ת

אַחַ֖ת

’a·ḥaṯ

the same

Hebrew Number - feminine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaṯ
the same
תּוֹרָ֥ה

תּוֹרָ֥ה

tō·w·rāh

law

Hebrew Noun - feminine singular
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·rāh
law
לָהֶ֑ם

לָהֶ֑ם

lā·hem

applies to both .

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
applies to both .
יִהְיֶֽה׃

יִהְיֶֽה׃

yih·yeh

It belongs to

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
It belongs to
הַכֹּהֵ֛ן

הַכֹּהֵ֛ן

hak·kō·hên

the priest

Hebrew Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
the priest
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יְכַפֶּר־

יְכַפֶּר־

yə·ḵap·per-

makes atonement

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 3722
BSB/Thayers 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch <BR> 1a) (Qal) to coat or cover with pitch <BR> 1b) (Piel) <BR> 1b1) to cover over, pacify, propitiate <BR> 1b2) to cover over, atone for sin, make atonement for <BR> 1b3) to cover over, atone for sin and persons by legal rites <BR> 1c) (Pual) <BR> 1c1) to be covered over <BR> 1c2) to make atonement for <BR> 1d) (Hithpael) to be covered
yə·ḵap·per-
makes atonement
בּ֖וֹ

בּ֖וֹ

bōw

with it

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
with it
ל֥וֹ

ל֥וֹ

lōw

.

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
.
8
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
וְהַ֨כֹּהֵ֔ן

וְהַ֨כֹּהֵ֔ן

wə·hak·kō·hên

As for the priest

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
wə·hak·kō·hên
As for the priest
הַמַּקְרִ֖יב

הַמַּקְרִ֖יב

ham·maq·rîḇ

who presents

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ham·maq·rîḇ
who presents
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֹ֣לַת

עֹ֣לַת

‘ō·laṯ

a burnt offering

Hebrew Noun - feminine singular construct
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
‘ō·laṯ
a burnt offering
אִ֑ישׁ

אִ֑ישׁ

’îš

for anyone ,

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
for anyone ,
ע֤וֹר

ע֤וֹר

‘ō·wr

the hide

Hebrew Noun - masculine singular construct
Strongs 5785
BSB/Thayers 1) skin, hide <BR> 1a) skin (of men) <BR> 1b) hide (of animals)
‘ō·wr
the hide
הָֽעֹלָה֙

הָֽעֹלָה֙

hā·‘ō·lāh

of [that] offering

Hebrew Article | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
hā·‘ō·lāh
of [that] offering
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
הִקְרִ֔יב

הִקְרִ֔יב

hiq·rîḇ

-

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
hiq·rîḇ
-
לַכֹּהֵ֖ן

לַכֹּהֵ֖ן

lak·kō·hên

. . .

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
lak·kō·hên
. . .
ל֥וֹ

ל֥וֹ

lōw

belongs to him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
belongs to him
יִהְיֶֽה׃

יִהְיֶֽה׃

yih·yeh

. . . .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
. . . .
9
Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
וְכָל־

וְכָל־

wə·ḵāl

Likewise , every

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
Likewise , every
מִנְחָ֗ה

מִנְחָ֗ה

min·ḥāh

grain offering

Hebrew Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥāh
grain offering
אֲשֶׁ֤ר

אֲשֶׁ֤ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
תֵּֽאָפֶה֙

תֵּֽאָפֶה֙

tê·’ā·p̄eh

is baked

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 644
BSB/Thayers 1) to bake <BR> 1a) (Qal) <BR> 1a1) to bake <BR> 1a2) (subst) baker <BR> 1b) (Niphal) to be baked, baked
tê·’ā·p̄eh
is baked
בַּתַּנּ֔וּר

בַּתַּנּ֔וּר

bat·tan·nūr

in an oven

Hebrew Preposition-b, Article | Noun - common singular
Strongs 8574
BSB/Thayers 1) furnace, oven, fire-pot, (portable) stove <BR> 1a) for cooking <BR> 1b) of God's wrath, His furnace (fig) <BR> 1c) of hunger, desire for evil <BR> 1d) fire-pot
bat·tan·nūr
in an oven
וְכָל־

וְכָל־

wə·ḵāl

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
. . .
נַעֲשָׂ֥ה

נַעֲשָׂ֥ה

na·‘ă·śāh

or cooked

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
na·‘ă·śāh
or cooked
בַמַּרְחֶ֖שֶׁת

בַמַּרְחֶ֖שֶׁת

ḇam·mar·ḥe·šeṯ

in a pan

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 4802
BSB/Thayers 1) saucepan, stew pan
ḇam·mar·ḥe·šeṯ
in a pan
וְעַֽל־

וְעַֽל־

wə·‘al-

or on

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al-
or on
מַחֲבַ֑ת

מַחֲבַ֑ת

ma·ḥă·ḇaṯ

a griddle

Hebrew Noun - feminine singular
Strongs 4227
BSB/Thayers 1) flat plate, pan, griddle <BR> 1a) for baking
ma·ḥă·ḇaṯ
a griddle
תִֽהְיֶֽה׃

תִֽהְיֶֽה׃

ṯih·yeh

belongs

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yeh
belongs
ל֥וֹ

ל֥וֹ

lōw

to

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to
לַכֹּהֵ֛ן

לַכֹּהֵ֛ן

lak·kō·hên

the priest

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
lak·kō·hên
the priest
הַמַּקְרִ֥יב

הַמַּקְרִ֥יב

ham·maq·rîḇ

who presents

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ham·maq·rîḇ
who presents
אֹתָ֖הּ

אֹתָ֖הּ

’ō·ṯāh

it ,

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
it ,
10
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
וְכָל־

וְכָל־

wə·ḵāl

and every

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and every
מִנְחָ֥ה

מִנְחָ֥ה

min·ḥāh

grain offering ,

Hebrew Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥāh
grain offering ,
וַחֲרֵבָ֑ה

וַחֲרֵבָ֑ה

wa·ḥă·rê·ḇāh

whether dry

Hebrew Conjunctive waw | Adjective - feminine singular
Strongs 2720
BSB/Thayers 1) waste, desolate, dry
wa·ḥă·rê·ḇāh
whether dry
בְלוּלָֽה־

בְלוּלָֽה־

ḇə·lū·lāh-

or mixed

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 1101
BSB/Thayers 1) to mix, mingle, confuse, confound <BR> 1a) (Qal) <BR> 1a1) to mingle, confuse <BR> 1a2) to mix <BR> 1a3) to give provender, feed (animals) <BR> 1b) (Hithpoel) to mix oneself (among others) <BR> 1c) (Hiphil) to fade away
ḇə·lū·lāh-
or mixed
בַשֶּׁ֖מֶן

בַשֶּׁ֖מֶן

ḇaš·še·men

with oil ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
ḇaš·še·men
with oil ,
אִ֥ישׁ

אִ֥ישׁ

’îš

belongs equally

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
belongs equally
כְּאָחִֽיו׃פ

כְּאָחִֽיו׃פ

kə·’ā·ḥîw

. . .

Hebrew Preposition-k | Noun - masculine singular construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
kə·’ā·ḥîw
. . .
תִּהְיֶ֖ה

תִּהְיֶ֖ה

tih·yeh

to

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
tih·yeh
to
לְכָל־

לְכָל־

lə·ḵāl

all

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
all
בְּנֵ֧י

בְּנֵ֧י

bə·nê

the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the sons
אַהֲרֹ֛ן

אַהֲרֹ֛ן

’a·hă·rōn

of Aaron .

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
of Aaron .
11
Now this is the law of the peace offering that one may present to the LORD:
יַקְרִ֖יב

יַקְרִ֖יב

yaq·rîḇ

one may present

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rîḇ
one may present
לַיהוָֽה׃

לַיהוָֽה׃

Yah·weh

to the LORD :

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD :
וְזֹ֥את

וְזֹ֥את

wə·zōṯ

Now this

Hebrew Conjunctive waw | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·zōṯ
Now this
תּוֹרַ֖ת

תּוֹרַ֖ת

tō·w·raṯ

is the law

Hebrew Noun - feminine singular construct
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·raṯ
is the law
זֶ֣בַח

זֶ֣בַח

ze·ḇaḥ

vvv

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
vvv
הַשְּׁלָמִ֑ים

הַשְּׁלָמִ֑ים

haš·šə·lā·mîm

of the peace offering

Hebrew Article | Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
of the peace offering
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
12
If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
אִ֣ם

אִ֣ם

’im

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im
If
יַקְרִיבֶנּוּ֒

יַקְרִיבֶנּוּ֒

yaq·rî·ḇen·nū

he offers it

Hebrew Verb - Hifil - Imperfect - third person masculine singular | third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rî·ḇen·nū
he offers it
עַל־

עַל־

‘al-

in

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
in
תּוֹדָה֮

תּוֹדָה֮

tō·w·ḏāh

thanksgiving ,

Hebrew Noun - feminine singular
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
tō·w·ḏāh
thanksgiving ,
עַל־

עַל־

‘al-

then along with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
then along with
זֶ֣בַח

זֶ֣בַח

ze·ḇaḥ

the sacrifice

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
the sacrifice
הַתּוֹדָ֗ה

הַתּוֹדָ֗ה

hat·tō·w·ḏāh

of thanksgiving

Hebrew Article | Noun - feminine singular
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
hat·tō·w·ḏāh
of thanksgiving
וְהִקְרִ֣יב׀

וְהִקְרִ֣יב׀

wə·hiq·rîḇ

he shall offer

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
wə·hiq·rîḇ
he shall offer
מַצּוֹת֙

מַצּוֹת֙

maṣ·ṣō·wṯ

unleavened

Hebrew Noun - feminine plural
Strongs 4682
BSB/Thayers 1) unleavened (bread, cake), without leaven.
maṣ·ṣō·wṯ
unleavened
חַלּ֤וֹת

חַלּ֤וֹת

ḥal·lō·wṯ

cakes

Hebrew Noun - feminine plural construct
Strongs 2471
BSB/Thayers 1) cake, cake (if pierced) (probably perforated)
ḥal·lō·wṯ
cakes
בְּלוּלֹ֣ת

בְּלוּלֹ֣ת

bə·lū·lōṯ

mixed

Hebrew Verb - Qal - QalPassParticiple - feminine plural
Strongs 1101
BSB/Thayers 1) to mix, mingle, confuse, confound <BR> 1a) (Qal) <BR> 1a1) to mingle, confuse <BR> 1a2) to mix <BR> 1a3) to give provender, feed (animals) <BR> 1b) (Hithpoel) to mix oneself (among others) <BR> 1c) (Hiphil) to fade away
bə·lū·lōṯ
mixed
בַּשֶּׁ֔מֶן

בַּשֶּׁ֔מֶן

baš·še·men

with olive oil ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
baš·še·men
with olive oil ,
מַצּ֖וֹת

מַצּ֖וֹת

maṣ·ṣō·wṯ

unleavened

Hebrew Noun - feminine plural
Strongs 4682
BSB/Thayers 1) unleavened (bread, cake), without leaven.
maṣ·ṣō·wṯ
unleavened
וּרְקִיקֵ֥י

וּרְקִיקֵ֥י

ū·rə·qî·qê

wafers

Hebrew Conjunctive waw | Noun - masculine plural construct
Strongs 7550
BSB/Thayers 1) thin cake, wafer
ū·rə·qî·qê
wafers
מְשֻׁחִ֣ים

מְשֻׁחִ֣ים

mə·šu·ḥîm

coated

Hebrew Verb - Qal - QalPassParticiple - masculine plural
Strongs 4886
BSB/Thayers 1) to smear, anoint, spread a liquid <BR> 1a) (Qal) <BR> 1a1) to smear <BR> 1a2) to anoint (as consecration) <BR> 1a3) to anoint, consecrate <BR> 1b) (Niphal) to be anointed
mə·šu·ḥîm
coated
בַּשָּׁ֑מֶן

בַּשָּׁ֑מֶן

baš·šā·men

with oil ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
baš·šā·men
with oil ,
מֻרְבֶּ֔כֶת

מֻרְבֶּ֔כֶת

mur·be·ḵeṯ

and well-kneaded

Hebrew Verb - Hofal - Participle - feminine singular
Strongs 7246
BSB/Thayers 1) to mix, stir <BR> 1a) (Hophal) to be mixed
mur·be·ḵeṯ
and well-kneaded
חַלֹּ֖ת

חַלֹּ֖ת

ḥal·lōṯ

cakes

Hebrew Noun - feminine plural
Strongs 2471
BSB/Thayers 1) cake, cake (if pierced) (probably perforated)
ḥal·lōṯ
cakes
וְסֹ֣לֶת

וְסֹ֣לֶת

wə·sō·leṯ

of fine flour

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 5560
BSB/Thayers 1) fine flour
wə·sō·leṯ
of fine flour
בְּלוּלֹ֥ת

בְּלוּלֹ֥ת

bə·lū·lōṯ

mixed

Hebrew Verb - Qal - QalPassParticiple - feminine plural
Strongs 1101
BSB/Thayers 1) to mix, mingle, confuse, confound <BR> 1a) (Qal) <BR> 1a1) to mingle, confuse <BR> 1a2) to mix <BR> 1a3) to give provender, feed (animals) <BR> 1b) (Hithpoel) to mix oneself (among others) <BR> 1c) (Hiphil) to fade away
bə·lū·lōṯ
mixed
בַּשָּֽׁמֶן׃

בַּשָּֽׁמֶן׃

baš·šā·men

with oil .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
baš·šā·men
with oil .
13
Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
עַל־

עַל־

‘al-

Along

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
Along
עַל־

עַל־

‘al-

with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
with
זֶ֖בַח

זֶ֖בַח

ze·ḇaḥ

vvv

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
vvv
שְׁלָמָֽיו׃

שְׁלָמָֽיו׃

šə·lā·māw

his peace offering

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šə·lā·māw
his peace offering
תּוֹדַ֥ת

תּוֹדַ֥ת

tō·w·ḏaṯ

of thanksgiving

Hebrew Noun - feminine singular construct
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
tō·w·ḏaṯ
of thanksgiving
יַקְרִ֖יב

יַקְרִ֖יב

yaq·rîḇ

he is to present

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rîḇ
he is to present
קָרְבָּנ֑וֹ

קָרְבָּנ֑וֹ

qā·rə·bā·nōw

an offering

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7133
BSB/Thayers 1) offering, oblation
qā·rə·bā·nōw
an offering
חַלֹּת֙

חַלֹּת֙

ḥal·lōṯ

with cakes

Hebrew Noun - feminine plural
Strongs 2471
BSB/Thayers 1) cake, cake (if pierced) (probably perforated)
ḥal·lōṯ
with cakes
חָמֵ֔ץ

חָמֵ֔ץ

ḥā·mêṣ

of leavened

Hebrew Noun - masculine singular
Strongs 2557
BSB/Thayers 1) the thing leavened, leaven
ḥā·mêṣ
of leavened
לֶ֣חֶם

לֶ֣חֶם

le·ḥem

bread .

Hebrew Noun - masculine singular construct
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
bread .
14
From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
מִמֶּ֤נּוּ

מִמֶּ֤נּוּ

mim·men·nū

From

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
From
וְהִקְרִ֨יב

וְהִקְרִ֨יב

wə·hiq·rîḇ

the cakes he must present

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
wə·hiq·rîḇ
the cakes he must present
אֶחָד֙

אֶחָד֙

’e·ḥāḏ

one

Hebrew Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
one
מִכָּל־

מִכָּל־

mik·kāl

portion of each

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kāl
portion of each
קָרְבָּ֔ן

קָרְבָּ֔ן

qār·bān

offering

Hebrew Noun - masculine singular
Strongs 7133
BSB/Thayers 1) offering, oblation
qār·bān
offering
תְּרוּמָ֖ה

תְּרוּמָ֖ה

tə·rū·māh

as a contribution

Hebrew Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
tə·rū·māh
as a contribution
לַיהוָ֑ה

לַיהוָ֑ה

Yah·weh

to the LORD .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
יִהְיֶֽה׃

יִהְיֶֽה׃

yih·yeh

It belongs

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
It belongs
ל֥וֹ

ל֥וֹ

lōw

to

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to
לַכֹּהֵ֗ן

לַכֹּהֵ֗ן

lak·kō·hên

the priest

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
lak·kō·hên
the priest
הַזֹּרֵ֛ק

הַזֹּרֵ֛ק

haz·zō·rêq

who sprinkles

Hebrew Article | Verb - Qal - Participle - masculine singular
Strongs 2236
BSB/Thayers 1) to scatter, sprinkle, toss, throw, scatter abundantly, strew <BR> 1a) (Qal) to scatter, sprinkle, toss <BR> 1b) (Pual) to be sprinkled
haz·zō·rêq
who sprinkles
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דַּ֥ם

דַּ֥ם

dam

the blood

Hebrew Noun - masculine singular construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dam
the blood
הַשְּׁלָמִ֖ים

הַשְּׁלָמִ֖ים

haš·šə·lā·mîm

of the peace offering .

Hebrew Article | Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
of the peace offering .
15
The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
וּבְשַׂ֗ר

וּבְשַׂ֗ר

ū·ḇə·śar

The meat

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
ū·ḇə·śar
The meat
זֶ֚בַח

זֶ֚בַח

ze·ḇaḥ

of the sacrifice

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
of the sacrifice
שְׁלָמָ֔יו

שְׁלָמָ֔יו

šə·lā·māw

of his peace offering

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šə·lā·māw
of his peace offering
תּוֹדַ֣ת

תּוֹדַ֣ת

tō·w·ḏaṯ

of thanksgiving

Hebrew Noun - feminine singular construct
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
tō·w·ḏaṯ
of thanksgiving
יֵאָכֵ֑ל

יֵאָכֵ֑ל

yê·’ā·ḵêl

must be eaten

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
must be eaten
בְּי֥וֹם

בְּי֥וֹם

bə·yō·wm

on the day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
on the day
קָרְבָּנ֖וֹ

קָרְבָּנ֖וֹ

qā·rə·bā·nōw

he offers it ;

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7133
BSB/Thayers 1) offering, oblation
qā·rə·bā·nōw
he offers it ;
לֹֽא־

לֹֽא־

lō-

none

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
none
מִמֶּ֖נּוּ

מִמֶּ֖נּוּ

mim·men·nū

of it

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
of it
יַנִּ֥יחַ

יַנִּ֥יחַ

yan·nî·aḥ

may be left

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5117
BSB/Thayers 1) to rest <BR> 1a) (Qal) <BR> 1a1) to rest, settle down and remain <BR> 1a2) to repose, have rest, be quiet <BR> 1b) (Hiph) <BR> 1b1) to cause to rest, give rest to, make quiet <BR> 1b2) to cause to rest, cause to alight, set down <BR> 1b3) to lay or set down, deposit, let lie, place <BR> 1b4) to let remain, leave <BR> 1b5) to leave, depart from <BR> 1b6) to abandon <BR> 1b7) to permit <BR> 1c) (Hoph) <BR> 1c1) to obtain rest, be granted rest <BR> 1c2) to be left, be placed <BR> 1c3) open space (subst)
yan·nî·aḥ
may be left
עַד־

עַד־

‘aḏ-

until

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
בֹּֽקֶר׃

בֹּֽקֶר׃

bō·qer

morning .

Hebrew Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bō·qer
morning .
16
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
וְאִם־

וְאִם־

wə·’im-

If, however ,

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
If, however ,
זֶ֚בַח

זֶ֚בַח

ze·ḇaḥ

the sacrifice

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
the sacrifice
קָרְבָּנ֔וֹ

קָרְבָּנ֔וֹ

qā·rə·bā·nōw

he offers

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7133
BSB/Thayers 1) offering, oblation
qā·rə·bā·nōw
he offers
נֶ֣דֶר׀

נֶ֣דֶר׀

ne·ḏer

is a vow

Hebrew Noun - masculine singular
Strongs 5088
BSB/Thayers 1) vow, votive offering
ne·ḏer
is a vow
א֣וֹ

א֣וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
נְדָבָ֗ה

נְדָבָ֗ה

nə·ḏā·ḇāh

a freewill offering ,

Hebrew Noun - feminine singular
Strongs 5071
BSB/Thayers 1) voluntariness, free-will offering <BR> 1a) voluntariness <BR> 1b) freewill, voluntary, offering
nə·ḏā·ḇāh
a freewill offering ,
יֵאָכֵ֑ל

יֵאָכֵ֑ל

yê·’ā·ḵêl

it shall be eaten

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
it shall be eaten
בְּי֛וֹם

בְּי֛וֹם

bə·yō·wm

on the day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
on the day
הַקְרִיב֥וֹ

הַקְרִיב֥וֹ

haq·rî·ḇōw

he presents

Hebrew Verb - Hifil - Infinitive construct | third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
haq·rî·ḇōw
he presents
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
זִבְח֖וֹ

זִבְח֖וֹ

ziḇ·ḥōw

his sacrifice ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ziḇ·ḥōw
his sacrifice ,
וְהַנּוֹתָ֥ר

וְהַנּוֹתָ֥ר

wə·han·nō·w·ṯār

but the remainder

Hebrew Conjunctive waw, Article | Verb - Nifal - Participle - masculine singular
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
wə·han·nō·w·ṯār
but the remainder
יֵאָכֵֽל׃

יֵאָכֵֽל׃

yê·’ā·ḵêl

may be eaten

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
may be eaten
מִמֶּ֖נּוּ

מִמֶּ֖נּוּ

mim·men·nū

on

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
on
וּמִֽמָּחֳרָ֔ת

וּמִֽמָּחֳרָ֔ת

ū·mim·mā·ḥo·rāṯ

the next day .

Hebrew Conjunctive waw, Preposition-m | Noun - feminine singular
Strongs 4283
BSB/Thayers 1) the morrow, the day after
ū·mim·mā·ḥo·rāṯ
the next day .
17
But any meat of the sacrifice remaining until the third day must be burned up.
מִבְּשַׂ֣ר

מִבְּשַׂ֣ר

mib·bə·śar

But any meat

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
mib·bə·śar
But any meat
הַזָּ֑בַח

הַזָּ֑בַח

haz·zā·ḇaḥ

of the sacrifice

Hebrew Article | Noun - masculine singular
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
haz·zā·ḇaḥ
of the sacrifice
וְהַנּוֹתָ֖ר

וְהַנּוֹתָ֖ר

wə·han·nō·w·ṯār

remaining

Hebrew Conjunctive waw, Article | Verb - Nifal - Participle - masculine singular
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
wə·han·nō·w·ṯār
remaining
הַשְּׁלִישִׁ֔י

הַשְּׁלִישִׁ֔י

haš·šə·lî·šî

until the third

Hebrew Article | Number - ordinal masculine singular
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
haš·šə·lî·šî
until the third
בַּיּוֹם֙

בַּיּוֹם֙

bay·yō·wm

day

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day
בָּאֵ֖שׁ

בָּאֵ֖שׁ

bā·’êš

vvv

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
vvv
יִשָּׂרֵֽף׃

יִשָּׂרֵֽף׃

yiś·śā·rêp̄

must be burned up .

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
yiś·śā·rêp̄
must be burned up .
18
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
וְאִ֣ם

וְאִ֣ם

wə·’im

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im
If
הֵאָכֹ֣ל

הֵאָכֹ֣ל

hê·’ā·ḵōl

any of

Hebrew Verb - Nifal - Infinitive absolute
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
hê·’ā·ḵōl
any of
מִבְּשַׂר־

מִבְּשַׂר־

mib·bə·śar-

the meat

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
mib·bə·śar-
the meat
זֶ֨בַח

זֶ֨בַח

ze·ḇaḥ

vvv

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
vvv
שְׁלָמָ֜יו

שְׁלָמָ֜יו

šə·lā·māw

from his peace offering

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šə·lā·māw
from his peace offering
יֵ֠אָכֵל

יֵ֠אָכֵל

yê·’ā·ḵêl

is eaten

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
is eaten
הַשְּׁלִישִׁי֮

הַשְּׁלִישִׁי֮

haš·šə·lî·šî

on the third

Hebrew Article | Number - ordinal masculine singular
Strongs 7992
BSB/Thayers 1) third, one third, third part, third time <BR> 1a) ordinal number
haš·šə·lî·šî
on the third
בַּיּ֣וֹם

בַּיּ֣וֹם

bay·yō·wm

day ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bay·yō·wm
day ,
לֹ֣א

לֹ֣א

lō

it will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
it will not
יֵרָצֶה֒

יֵרָצֶה֒

yê·rā·ṣeh

be accepted .

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 7521
BSB/Thayers 1) to be pleased with, be favourable to, accept favourably <BR> 1a) (Qal) <BR> 1a1) to be pleased with, be favourable to <BR> 1a2) to accept <BR> 1a3) to be pleased, be determined <BR> 1a4) to make acceptable, satisfy <BR> 1a5) to please <BR> 1b) (Niphal) to be accepted, be pleased with <BR> 1c) (Piel) to seek favour of <BR> 1d) (Hiphil) to please, pay off <BR> 1e) (Hithpael) to make oneself acceptable or pleasing
yê·rā·ṣeh
be accepted .
לֹ֧א

לֹ֧א

lō

It will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
It will not
יֵחָשֵׁ֛ב

יֵחָשֵׁ֛ב

yê·ḥā·šêḇ

be credited

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 2803
BSB/Thayers 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count <BR> 1a) (Qal) <BR> 1a1) to think, account <BR> 1a2) to plan, devise, mean <BR> 1a3) to charge, impute, reckon <BR> 1a4) to esteem, value, regard <BR> 1a5) to invent <BR> 1b) (Niphal) <BR> 1b1) to be accounted, be thought, be esteemed <BR> 1b2) to be computed, be reckoned <BR> 1b3) to be imputed <BR> 1c) (Piel) <BR> 1c1) to think upon, consider, be mindful of <BR> 1c2) to think to do, devise, plan <BR> 1c3) to count, reckon <BR> 1d) (Hithpael) to be considered
yê·ḥā·šêḇ
be credited
ל֖וֹ

ל֖וֹ

lōw

to

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to
הַמַּקְרִ֣יב

הַמַּקְרִ֣יב

ham·maq·rîḇ

the one who presented it ;

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ham·maq·rîḇ
the one who presented it ;
אֹת֗וֹ

אֹת֗וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
יִהְיֶ֑ה

יִהְיֶ֑ה

yih·yeh

it shall be

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
it shall be
פִּגּ֣וּל

פִּגּ֣וּל

pig·gūl

an abomination ,

Hebrew Noun - masculine singular
Strongs 6292
BSB/Thayers 1) foul thing, refuse <BR> 1a) unclean sacrificial flesh (only use)
pig·gūl
an abomination ,
וְהַנֶּ֛פֶשׁ

וְהַנֶּ֛פֶשׁ

wə·han·ne·p̄eš

and the one

Hebrew Conjunctive waw, Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
wə·han·ne·p̄eš
and the one
הָאֹכֶ֥לֶת

הָאֹכֶ֥לֶת

hā·’ō·ḵe·leṯ

who eats

Hebrew Article | Verb - Qal - Participle - feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
hā·’ō·ḵe·leṯ
who eats
מִמֶּ֖נּוּ

מִמֶּ֖נּוּ

mim·men·nū

of it

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
of it
תִּשָּֽׂא׃

תִּשָּֽׂא׃

tiś·śā

shall bear

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
tiś·śā
shall bear
עֲוֺנָ֥הּ

עֲוֺנָ֥הּ

‘ă·wō·nāh

his iniquity .

Hebrew Noun - common singular construct | third person feminine singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nāh
his iniquity .
19
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
וְהַבָּשָׂ֞ר

וְהַבָּשָׂ֞ר

wə·hab·bā·śār

Meat

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
wə·hab·bā·śār
Meat
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
יִגַּ֤ע

יִגַּ֤ע

yig·ga‘

touches

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5060
BSB/Thayers 1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
yig·ga‘
touches
בְּכָל־

בְּכָל־

bə·ḵāl

anything

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
anything
טָמֵא֙

טָמֵא֙

ṭā·mê

unclean

Hebrew Adjective - masculine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
ṭā·mê
unclean
לֹ֣א

לֹ֣א

lō

must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
must not
יֵֽאָכֵ֔ל

יֵֽאָכֵ֔ל

yê·’ā·ḵêl

be eaten ;

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yê·’ā·ḵêl
be eaten ;
בָּאֵ֖שׁ

בָּאֵ֖שׁ

bā·’êš

vvv

Hebrew Preposition-b, Article | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bā·’êš
vvv
יִשָּׂרֵ֑ף

יִשָּׂרֵ֑ף

yiś·śā·rêp̄

it is to be burned up .

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
yiś·śā·rêp̄
it is to be burned up .
בָּשָֽׂר׃

בָּשָֽׂר׃

bā·śār

As for

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
As for
וְהַ֨בָּשָׂ֔ר

וְהַ֨בָּשָׂ֔ר

wə·hab·bā·śār

any other meat ,

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
wə·hab·bā·śār
any other meat ,
כָּל־

כָּל־

kāl-

anyone

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
anyone
טָה֖וֹר

טָה֖וֹר

ṭā·hō·wr

who is ceremonially clean

Hebrew Adjective - masculine singular
Strongs 2889
BSB/Thayers 1) pure, clean <BR> 1a) clean (ceremonially-of animals) <BR> 1b) pure (physically) <BR> 1c) pure, clean (morally, ethically)
ṭā·hō·wr
who is ceremonially clean
יֹאכַ֥ל

יֹאכַ֥ל

yō·ḵal

may eat it .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵal
may eat it .
20
But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
וְהַנֶּ֜פֶשׁ

וְהַנֶּ֜פֶשׁ

wə·han·ne·p̄eš

But if anyone

Hebrew Conjunctive waw, Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
wə·han·ne·p̄eš
But if anyone
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
who
וְטֻמְאָת֖וֹ

וְטֻמְאָת֖וֹ

wə·ṭum·’ā·ṯōw

is unclean

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs 2932
BSB/Thayers 1) uncleanness <BR> 1a) sexual <BR> 1b) of filthy mass <BR> 1c) ethical and religious <BR> 1d) ritual <BR> 1e) local (of nations)
wə·ṭum·’ā·ṯōw
is unclean
תֹּאכַ֣ל

תֹּאכַ֣ל

tō·ḵal

eats

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵal
eats
בָּשָׂ֗ר

בָּשָׂ֗ר

bā·śār

meat

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
meat
מִזֶּ֤בַח

מִזֶּ֤בַח

miz·ze·ḇaḥ

vvv

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
miz·ze·ḇaḥ
vvv
הַשְּׁלָמִים֙

הַשְּׁלָמִים֙

haš·šə·lā·mîm

from the peace offering

Hebrew Article | Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
from the peace offering
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
לַיהוָ֔ה

לַיהוָ֔ה

Yah·weh

belongs to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
belongs to the LORD
עָלָ֑יו

עָלָ֑יו

‘ā·lāw

. . . ,

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
. . . ,
הַהִ֖וא

הַהִ֖וא

ha·hi·w

that

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hi·w
that
הַנֶּ֥פֶשׁ

הַנֶּ֥פֶשׁ

han·ne·p̄eš

person

Hebrew Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
han·ne·p̄eš
person
וְנִכְרְתָ֛ה

וְנִכְרְתָ֛ה

wə·niḵ·rə·ṯāh

must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯāh
must be cut off
מֵעַמֶּֽיהָ׃

מֵעַמֶּֽיהָ׃

mê·‘am·me·hā

from his people .

Hebrew Preposition-m | Noun - masculine plural construct | third person feminine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
mê·‘am·me·hā
from his people .
21
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
כִּֽי־

כִּֽי־

kî-

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
If
וְנֶ֜פֶשׁ

וְנֶ֜פֶשׁ

wə·ne·p̄eš

one

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
wə·ne·p̄eš
one
תִגַּ֣ע

תִגַּ֣ע

ṯig·ga‘

touches

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 5060
BSB/Thayers 1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
ṯig·ga‘
touches
בְּכָל־

בְּכָל־

bə·ḵāl

anything

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
anything
טָמֵ֗א

טָמֵ֗א

ṭā·mê

unclean ,

Hebrew Adjective - masculine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
ṭā·mê
unclean ,
א֣וֹ׀

א֣וֹ׀

’ōw

whether

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
whether
אָדָם֙

אָדָם֙

’ā·ḏām

human

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
human
בְּטֻמְאַ֤ת

בְּטֻמְאַ֤ת

bə·ṭum·’aṯ

uncleanness ,

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 2932
BSB/Thayers 1) uncleanness <BR> 1a) sexual <BR> 1b) of filthy mass <BR> 1c) ethical and religious <BR> 1d) ritual <BR> 1e) local (of nations)
bə·ṭum·’aṯ
uncleanness ,
טְמֵאָ֗ה

טְמֵאָ֗ה

ṭə·mê·’āh

an unclean

Hebrew Adjective - feminine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
ṭə·mê·’āh
an unclean
בִּבְהֵמָ֣ה

בִּבְהֵמָ֣ה

biḇ·hê·māh

animal ,

Hebrew Preposition-b | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
biḇ·hê·māh
animal ,
א֚וֹ

א֚וֹ

’ōw

or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
or
בְּכָל־

בְּכָל־

bə·ḵāl

any

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
any
טָמֵ֔א

טָמֵ֔א

ṭā·mê

unclean ,

Hebrew Adjective - masculine singular
Strongs 2931
BSB/Thayers 1) unclean, impure <BR> 1a) ethically and religiously <BR> 1b) ritually <BR> 1c) of places
ṭā·mê
unclean ,
שֶׁ֣קֶץ

שֶׁ֣קֶץ

še·qeṣ

detestable thing ,

Hebrew Noun - masculine singular
Strongs 8263
BSB/Thayers 1) detestable thing or idol, an unclean thing, an abomination, detestation
še·qeṣ
detestable thing ,
וְאָכַ֛ל

וְאָכַ֛ל

wə·’ā·ḵal

and then eats

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’ā·ḵal
and then eats
מִבְּשַׂר־

מִבְּשַׂר־

mib·bə·śar-

any of the meat

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
mib·bə·śar-
any of the meat
זֶ֥בַח

זֶ֥בַח

ze·ḇaḥ

vvv

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
vvv
הַשְּׁלָמִ֖ים

הַשְּׁלָמִ֖ים

haš·šə·lā·mîm

of the peace offering

Hebrew Article | Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
of the peace offering
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
לַיהוָ֑ה

לַיהוָ֑ה

Yah·weh

belongs to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
belongs to the LORD ,
הַהִ֖וא

הַהִ֖וא

ha·hi·w

that

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hi·w
that
הַנֶּ֥פֶשׁ

הַנֶּ֥פֶשׁ

han·ne·p̄eš

person

Hebrew Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
han·ne·p̄eš
person
וְנִכְרְתָ֛ה

וְנִכְרְתָ֛ה

wə·niḵ·rə·ṯāh

must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯāh
must be cut off
מֵעַמֶּֽיהָ׃פ

מֵעַמֶּֽיהָ׃פ

mê·‘am·me·hā

from his people . ”

Hebrew Preposition-m | Noun - masculine plural construct | third person feminine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
mê·‘am·me·hā
from his people . ”
22
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
23
“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
דַּבֵּ֛ר

דַּבֵּ֛ר

dab·bêr

“ Speak

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bêr
“ Speak
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
בְּנֵ֥י

בְּנֵ֥י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

[and] say ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
[and] say ,
לֹ֥א

לֹ֥א

lō

‘ You are not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
‘ You are not
תֹאכֵֽלוּ׃

תֹאכֵֽלוּ׃

ṯō·ḵê·lū

to eat

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯō·ḵê·lū
to eat
כָּל־

כָּל־

kāl-

any

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
any
חֵ֜לֶב

חֵ֜לֶב

ḥê·leḇ

of the fat

Hebrew Noun - masculine singular construct
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ḥê·leḇ
of the fat
שׁ֥וֹר

שׁ֥וֹר

šō·wr

of an ox ,

Hebrew Noun - masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
šō·wr
of an ox ,
וְכֶ֛שֶׂב

וְכֶ֛שֶׂב

wə·ḵe·śeḇ

a sheep ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3775
BSB/Thayers 1) lamb, young ram, sheep
wə·ḵe·śeḇ
a sheep ,
וָעֵ֖ז

וָעֵ֖ז

wā·‘êz

or a goat .

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 5795
BSB/Thayers 1) female goat, she-goat, goat, kid
wā·‘êz
or a goat .
24
The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
וְחֵ֤לֶב

וְחֵ֤לֶב

wə·ḥê·leḇ

The fat

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
wə·ḥê·leḇ
The fat
נְבֵלָה֙

נְבֵלָה֙

nə·ḇê·lāh

of an animal found dead

Hebrew Noun - feminine singular
Strongs 5038
BSB/Thayers 1) carcass, corpse <BR> 1a) of humans, idols, animals
nə·ḇê·lāh
of an animal found dead
וְחֵ֣לֶב

וְחֵ֣לֶב

wə·ḥê·leḇ

. . .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
wə·ḥê·leḇ
. . .
טְרֵפָ֔ה

טְרֵפָ֔ה

ṭə·rê·p̄āh

or mauled by wild beasts

Hebrew Noun - feminine singular
Strongs 2966
BSB/Thayers 1) that which is torn, animal torn (by beasts)
ṭə·rê·p̄āh
or mauled by wild beasts
יֵעָשֶׂ֖ה

יֵעָשֶׂ֖ה

yê·‘ā·śeh

may be used

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
yê·‘ā·śeh
may be used
לְכָל־

לְכָל־

lə·ḵāl

for any other

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵāl
for any other
מְלָאכָ֑ה

מְלָאכָ֑ה

mə·lā·ḵāh

purpose ,

Hebrew Noun - feminine singular
Strongs 4399
BSB/Thayers 1) occupation, work, business <BR> 1a) occupation, business <BR> 1b) property <BR> 1c) work (something done or made) <BR> 1d) workmanship <BR> 1e) service, use <BR> 1f) public business <BR> 1f1) political <BR> 1f2) religious
mə·lā·ḵāh
purpose ,
לֹ֥א

לֹ֥א

lō

but you must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
but you must not
וְאָכֹ֖ל

וְאָכֹ֖ל

wə·’ā·ḵōl

eat

Hebrew Conjunctive waw | Verb - Qal - Infinitive absolute
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’ā·ḵōl
eat
תֹאכְלֻֽהוּ׃

תֹאכְלֻֽהוּ׃

ṯō·ḵə·lu·hū

it .

Hebrew Verb - Qal - Imperfect - second person masculine plural | third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯō·ḵə·lu·hū
it .
25
If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.
כִּ֚י

כִּ֚י

kî

If

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
If
כָּל־

כָּל־

kāl-

anyone

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
anyone
אֹכֵ֣ל

אֹכֵ֣ל

’ō·ḵêl

eats

Hebrew Verb - Qal - Participle - masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ō·ḵêl
eats
חֵ֔לֶב

חֵ֔לֶב

ḥê·leḇ

the fat

Hebrew Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ḥê·leḇ
the fat
הַ֨בְּהֵמָ֔ה

הַ֨בְּהֵמָ֔ה

hab·bə·hê·māh

of an animal

Hebrew Article | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
hab·bə·hê·māh
of an animal
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
מִן־

מִן־

min-

from which

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from which
מִמֶּ֛נָּה

מִמֶּ֛נָּה

mim·men·nāh

Hebrew Preposition | third person feminine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nāh
אִשֶּׁ֖ה

אִשֶּׁ֖ה

’iš·šeh

an offering made by fire

Hebrew Noun - masculine singular
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šeh
an offering made by fire
יַקְרִ֥יב

יַקְרִ֥יב

yaq·rîḇ

may be presented

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
yaq·rîḇ
may be presented
לַיהוָ֑ה

לַיהוָ֑ה

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
הַנֶּ֥פֶשׁ

הַנֶּ֥פֶשׁ

han·ne·p̄eš

the one

Hebrew Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
han·ne·p̄eš
the one
הָאֹכֶ֖לֶת

הָאֹכֶ֖לֶת

hā·’ō·ḵe·leṯ

who eats it

Hebrew Article | Verb - Qal - Participle - feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
hā·’ō·ḵe·leṯ
who eats it
וְנִכְרְתָ֛ה

וְנִכְרְתָ֛ה

wə·niḵ·rə·ṯāh

must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯāh
must be cut off
מֵֽעַמֶּֽיהָ׃

מֵֽעַמֶּֽיהָ׃

mê·‘am·me·hā

from his people .

Hebrew Preposition-m | Noun - masculine plural construct | third person feminine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
mê·‘am·me·hā
from his people .
26
You must not eat the blood of any bird or animal in any of your dwellings.
וְכָל־

וְכָל־

wə·ḵāl

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
לֹ֣א

לֹ֣א

lō

You must not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You must not
תֹאכְל֔וּ

תֹאכְל֔וּ

ṯō·ḵə·lū

eat

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
ṯō·ḵə·lū
eat
דָּם֙

דָּם֙

dām

the blood

Hebrew Noun - masculine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dām
the blood
לָע֖וֹף

לָע֖וֹף

lā·‘ō·wp̄

of any bird

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 5775
BSB/Thayers 1) flying creatures, fowl, insects, birds <BR> 1a) fowl, birds <BR> 1b) winged insects
lā·‘ō·wp̄
of any bird
וְלַבְּהֵמָֽה׃

וְלַבְּהֵמָֽה׃

wə·lab·bə·hê·māh

or animal

Hebrew Conjunctive waw, Preposition-l, Article | Noun - feminine singular
Strongs 929
BSB/Thayers 1) beast, cattle, animal <BR> 1a) beasts (coll of all animals) <BR> 1b) cattle, livestock (of domestic animals)<BR> 1c) wild beasts
wə·lab·bə·hê·māh
or animal
בְּכֹ֖ל

בְּכֹ֖ל

bə·ḵōl

in any

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵōl
in any
מוֹשְׁבֹתֵיכֶ֑ם

מוֹשְׁבֹתֵיכֶ֑ם

mō·wō·šə·ḇō·ṯê·ḵem

of your dwellings .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 4186
BSB/Thayers 1) seat, assembly, dwelling-place, dwelling, dwellers <BR> 1a) seat, sitting, those sitting, sitting company or assembly <BR> 1b) dwelling place, dwelling <BR> 1c) situation, location <BR> 1d) time of dwelling <BR> 1e) those dwelling, dweller
mō·wō·šə·ḇō·ṯê·ḵem
of your dwellings .
27
If anyone eats blood, that person must be cut off from his people.’”
כָּל־

כָּל־

kāl-

If anyone

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
If anyone
נֶ֖פֶשׁ

נֶ֖פֶשׁ

ne·p̄eš

. . .

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
. . .
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
תֹּאכַ֣ל

תֹּאכַ֣ל

tō·ḵal

eats

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵal
eats
כָּל־

כָּל־

kāl-

-

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
-
דָּ֑ם

דָּ֑ם

dām

blood ,

Hebrew Noun - masculine singular
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dām
blood ,
הַהִ֖וא

הַהִ֖וא

ha·hi·w

that

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hi·w
that
הַנֶּ֥פֶשׁ

הַנֶּ֥פֶשׁ

han·ne·p̄eš

person

Hebrew Article | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
han·ne·p̄eš
person
וְנִכְרְתָ֛ה

וְנִכְרְתָ֛ה

wə·niḵ·rə·ṯāh

must be cut off

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·niḵ·rə·ṯāh
must be cut off
מֵֽעַמֶּֽיהָ׃פ

מֵֽעַמֶּֽיהָ׃פ

mê·‘am·me·hā

from his people . ’”

Hebrew Preposition-m | Noun - masculine plural construct | third person feminine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
mê·‘am·me·hā
from his people . ’”
28
Then the LORD said to Moses,
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיְדַבֵּ֥ר

וַיְדַבֵּ֥ר

way·ḏab·bêr

said

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
way·ḏab·bêr
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
מֹשֶׁ֥ה

מֹשֶׁ֥ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
לֵּאמֹֽר׃

לֵּאמֹֽר׃

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
29
“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
דַּבֵּ֛ר

דַּבֵּ֛ר

dab·bêr

“ Speak

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bêr
“ Speak
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
בְּנֵ֥י

בְּנֵ֥י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
לֵאמֹ֑ר

לֵאמֹ֑ר

lê·mōr

[and] say ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
[and] say ,
הַמַּקְרִ֞יב

הַמַּקְרִ֞יב

ham·maq·rîḇ

‘ Anyone who presents

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ham·maq·rîḇ
‘ Anyone who presents
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
זֶ֤בַח

זֶ֤בַח

ze·ḇaḥ

vvv

Hebrew Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ze·ḇaḥ
vvv
שְׁלָמָיו֙

שְׁלָמָיו֙

šə·lā·māw

a peace offering

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šə·lā·māw
a peace offering
לַיהוָ֔ה

לַיהוָ֔ה

Yah·weh

to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
יָבִ֧יא

יָבִ֧יא

yā·ḇî

must bring

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇî
must bring
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָרְבָּנ֛וֹ

קָרְבָּנ֛וֹ

qā·rə·bā·nōw

[it]

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7133
BSB/Thayers 1) offering, oblation
qā·rə·bā·nōw
[it]
מִזֶּ֥בַח

מִזֶּ֥בַח

miz·ze·ḇaḥ

as his sacrifice

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
miz·ze·ḇaḥ
as his sacrifice
שְׁלָמָֽיו׃

שְׁלָמָֽיו׃

šə·lā·māw

. . .

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šə·lā·māw
. . .
לַיהוָ֖ה

לַיהוָ֖ה

Yah·weh

to the LORD .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD .
30
With his own hands he is to bring the food offerings to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
יָדָ֣יו

יָדָ֣יו

yā·ḏāw

With his own hands

Hebrew Noun - feminine dual construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏāw
With his own hands
תְּבִיאֶ֔ינָה

תְּבִיאֶ֔ינָה

tə·ḇî·’e·nāh

he is to bring

Hebrew Verb - Hifil - Imperfect - third person feminine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
tə·ḇî·’e·nāh
he is to bring
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
אִשֵּׁ֣י

אִשֵּׁ֣י

’iš·šê

the offerings made by fire

Hebrew Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
’iš·šê
the offerings made by fire
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

to the LORD ;

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ;
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְבִיאֶ֔נּוּ

יְבִיאֶ֔נּוּ

yə·ḇî·’en·nū

he shall bring

Hebrew Verb - Hifil - Imperfect - third person masculine singular | third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yə·ḇî·’en·nū
he shall bring
אֵ֣ת

אֵ֣ת

’êṯ

-

Hebrew Preposition
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
הַחֵ֤לֶב

הַחֵ֤לֶב

ha·ḥê·leḇ

the fat ,

Hebrew Article | Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥê·leḇ
the fat ,
עַל־

עַל־

‘al-

together with

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
together with
הֶֽחָזֶה֙

הֶֽחָזֶה֙

he·ḥā·zeh

the breast ,

Hebrew Article | Noun - masculine singular
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
he·ḥā·zeh
the breast ,
לְהָנִ֥יף

לְהָנִ֥יף

lə·hā·nîp̄

and wave

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 5130
BSB/Thayers 1) to move to and fro, wave, besprinkle <BR> 1a) (Qal) to besprinkle, sprinkle<BR> 1b) (Polel) to wave, brandish (in threat) <BR> 1c) (Hiphil) to swing, wield, wave <BR> 1c1) to wield <BR> 1c2) to wave or shake (the hand) <BR> 1c2a) to wave (hand) <BR> 1c2b) to shake or brandish against <BR> 1c2c) to swing to and fro <BR> 1c3) to wave (an offering), offer <BR> 1c4) to shed abroad <BR> 1d) (Hophal) to be waved
lə·hā·nîp̄
and wave
הֶחָזֶ֗ה

הֶחָזֶ֗ה

he·ḥā·zeh

the breast

Hebrew Article | Noun - masculine singular
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
he·ḥā·zeh
the breast
אֹת֛וֹ

אֹת֛וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
תְּנוּפָ֖ה

תְּנוּפָ֖ה

tə·nū·p̄āh

as a wave offering

Hebrew Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
tə·nū·p̄āh
as a wave offering
לִפְנֵ֥י

לִפְנֵ֥י

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
31
The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
הַחֵ֖לֶב

הַחֵ֖לֶב

ha·ḥê·leḇ

the fat

Hebrew Article | Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥê·leḇ
the fat
הַמִּזְבֵּ֑חָה

הַמִּזְבֵּ֑חָה

ham·miz·bê·ḥāh

on the altar ,

Hebrew Article | Noun - masculine singular | third person feminine singular
Strongs 4196
BSB/Thayers 1) altar
ham·miz·bê·ḥāh
on the altar ,
הֶֽחָזֶ֔ה

הֶֽחָזֶ֔ה

he·ḥā·zeh

but the breast

Hebrew Article | Noun - masculine singular
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
he·ḥā·zeh
but the breast
וְהָיָה֙

וְהָיָה֙

wə·hā·yāh

belongs to

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
belongs to
לְאַהֲרֹ֖ן

לְאַהֲרֹ֖ן

lə·’a·hă·rōn

Aaron

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
lə·’a·hă·rōn
Aaron
וּלְבָנָֽיו׃

וּלְבָנָֽיו׃

ū·lə·ḇā·nāw

and his sons .

Hebrew Conjunctive waw, Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·lə·ḇā·nāw
and his sons .
הַכֹּהֵ֛ן

הַכֹּהֵ֛ן

hak·kō·hên

The priest

Hebrew Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
The priest
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וְהִקְטִ֧יר

וְהִקְטִ֧יר

wə·hiq·ṭîr

is to burn

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strongs 6999
BSB/Thayers v <BR> 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke <BR> 1a) (Piel) <BR> 1a1) to make sacrifices smoke <BR> 1a2) to sacrifice <BR> 1b) (Pual) to smoke a sacrifice <BR> 1c) (Hiphil) <BR> 1c1) to make sacrifices smoke <BR> 1c2) to cause incense to smoke, offer incense <BR> 1c3) to make smoke upon <BR> 1d) (Hophal) to be made to smoke <BR> n m <BR> 2) incense <BR> n f <BR> 3) incense-altar
wə·hiq·ṭîr
is to burn
32
And you are to give the right thigh to the priest as a contribution from your peace offering.
וְאֵת֙

וְאֵת֙

wə·’êṯ

And

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
And
תִּתְּנ֥וּ

תִּתְּנ֥וּ

tit·tə·nū

you are to give

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
tit·tə·nū
you are to give
הַיָּמִ֔ין

הַיָּמִ֔ין

hay·yā·mîn

the right

Hebrew Article | Noun - feminine singular
Strongs 3225
BSB/Thayers 1) right, right hand, right side <BR> 1a) right hand <BR> 1b) right (of direction) <BR> 1c) south (the direction of the right hand when facing East)
hay·yā·mîn
the right
שׁ֣וֹק

שׁ֣וֹק

šō·wq

thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
šō·wq
thigh
לַכֹּהֵ֑ן

לַכֹּהֵ֑ן

lak·kō·hên

to the priest

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
lak·kō·hên
to the priest
תְרוּמָ֖ה

תְרוּמָ֖ה

ṯə·rū·māh

as a contribution

Hebrew Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
ṯə·rū·māh
as a contribution
מִזִּבְחֵ֖י

מִזִּבְחֵ֖י

miz·ziḇ·ḥê

vvv

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
miz·ziḇ·ḥê
vvv
שַׁלְמֵיכֶֽם׃

שַׁלְמֵיכֶֽם׃

šal·mê·ḵem

from your peace offering .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šal·mê·ḵem
from your peace offering .
33
The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
מִבְּנֵ֣י

מִבְּנֵ֣י

mib·bə·nê

The son

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
mib·bə·nê
The son
אַהֲרֹ֑ן

אַהֲרֹ֑ן

’a·hă·rōn

of Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
of Aaron
ל֧וֹ

ל֧וֹ

lōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
הַמַּקְרִ֞יב

הַמַּקְרִ֞יב

ham·maq·rîḇ

who presents

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
ham·maq·rîḇ
who presents
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דַּ֧ם

דַּ֧ם

dam

the blood

Hebrew Noun - masculine singular construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dam
the blood
וְאֶת־

וְאֶת־

wə·’eṯ-

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and
הַחֵ֖לֶב

הַחֵ֖לֶב

ha·ḥê·leḇ

fat

Hebrew Article | Noun - masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
ha·ḥê·leḇ
fat
הַשְּׁלָמִ֛ים

הַשְּׁלָמִ֛ים

haš·šə·lā·mîm

of the peace offering

Hebrew Article | Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
of the peace offering
תִהְיֶ֛ה

תִהְיֶ֛ה

ṯih·yeh

shall have

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yeh
shall have
הַיָּמִ֖ין

הַיָּמִ֖ין

hay·yā·mîn

the right

Hebrew Article | Noun - feminine singular
Strongs 3225
BSB/Thayers 1) right, right hand, right side <BR> 1a) right hand <BR> 1b) right (of direction) <BR> 1c) south (the direction of the right hand when facing East)
hay·yā·mîn
the right
שׁ֥וֹק

שׁ֥וֹק

šō·wq

thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
šō·wq
thigh
לְמָנָֽה׃

לְמָנָֽה׃

lə·mā·nāh

as a portion .

Hebrew Preposition-l | Noun - feminine singular
Strongs 4490
BSB/Thayers 1) part, portion
lə·mā·nāh
as a portion .
34
I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
כִּי֩

כִּי֩

kî

-

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
-
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
לָקַ֙חְתִּי֙

לָקַ֙חְתִּי֙

lā·qaḥ·tî

I have taken

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qaḥ·tî
I have taken
מֵאֵ֣ת

מֵאֵ֣ת

mê·’êṯ

-

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
-
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

from the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
from the sons
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
חֲזֵ֨ה

חֲזֵ֨ה

ḥă·zêh

the breast

Hebrew Noun - masculine singular construct
Strongs 2373
BSB/Thayers 1) breast (of animals), breast of an animal sacrifice
ḥă·zêh
the breast
הַתְּנוּפָ֜ה

הַתְּנוּפָ֜ה

hat·tə·nū·p̄āh

of the wave offering

Hebrew Article | Noun - feminine singular
Strongs 8573
BSB/Thayers 1) swinging, waving, wave offering, offering <BR> 1a) a swinging, brandishing <BR> 1a1) of God's hand, weapons <BR> 1b) waving, wave-offering (technical term of sacrifice) <BR> 1c) offering (of gold or brass)
hat·tə·nū·p̄āh
of the wave offering
וְאֵ֣ת׀

וְאֵ֣ת׀

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
שׁ֣וֹק

שׁ֣וֹק

šō·wq

and the thigh

Hebrew Noun - feminine singular construct
Strongs 7785
BSB/Thayers 1) leg, thigh <BR> 1a) of man; specifically the lower leg (calf) as opposed to the thigh <BR> 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
šō·wq
and the thigh
הַתְּרוּמָ֗ה

הַתְּרוּמָ֗ה

hat·tə·rū·māh

of the contribution

Hebrew Article | Noun - feminine singular
Strongs 8641
BSB/Thayers 1) contribution, offering <BR> 1a) a heave offering <BR> 1b) any offering <BR> 1c) an offering to God <BR> 1d) an offering (of grain, money, etc) <BR> 1e) contribution
hat·tə·rū·māh
of the contribution
מִזִּבְחֵ֖י

מִזִּבְחֵ֖י

miz·ziḇ·ḥê

vvv

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
miz·ziḇ·ḥê
vvv
שַׁלְמֵיהֶ֑ם

שַׁלְמֵיהֶ֑ם

šal·mê·hem

of their peace offerings ,

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
šal·mê·hem
of their peace offerings ,
וָאֶתֵּ֣ן

וָאֶתֵּ֣ן

wā·’et·tên

and I have given

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wā·’et·tên
and I have given
אֹ֠תָם

אֹ֠תָם

’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
לְאַהֲרֹ֨ן

לְאַהֲרֹ֨ן

lə·’a·hă·rōn

to Aaron

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
lə·’a·hă·rōn
to Aaron
הַכֹּהֵ֤ן

הַכֹּהֵ֤ן

hak·kō·hên

the priest

Hebrew Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
the priest
וּלְבָנָיו֙

וּלְבָנָיו֙

ū·lə·ḇā·nāw

and his sons

Hebrew Conjunctive waw, Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·lə·ḇā·nāw
and his sons
עוֹלָ֔ם

עוֹלָ֔ם

‘ō·w·lām

as a permanent

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
as a permanent
מֵאֵ֖ת

מֵאֵ֖ת

mê·’êṯ

. . .

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
. . .
לְחָק־

לְחָק־

lə·ḥāq-

portion

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 2706
BSB/Thayers 1) statute, ordinance, limit, something prescribed, due <BR> 1a) prescribed task <BR> 1b) prescribed portion <BR> 1c) action prescribed (for oneself), resolve <BR> 1d) prescribed due <BR> 1e) prescribed limit, boundary <BR> 1f) enactment, decree, ordinance <BR> 1f1) specific decree <BR> 1f2) law in general <BR> 1g) enactments, statutes <BR> 1g1) conditions <BR> 1g2) enactments <BR> 1g3) decrees <BR> 1g4) civil enactments prescribed by God
lə·ḥāq-
portion
בְּנֵ֥י

בְּנֵ֥י

bə·nê

from the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
from the sons
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

of Israel . ’”

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel . ’”
35
This is the portion of the food offerings to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
זֹ֣את

זֹ֣את

zōṯ

This

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
This
מִשְׁחַ֤ת

מִשְׁחַ֤ת

miš·ḥaṯ

is the portion

Hebrew Noun - feminine singular construct
Strongs 4888
BSB/Thayers 1) consecrated portion, anointing oil, portion, ointment, anointing portion <BR> 1a) ointment (used to consecrate by anointing) <BR> 1b) anointing portion
miš·ḥaṯ
is the portion
מֵאִשֵּׁ֖י

מֵאִשֵּׁ֖י

mê·’iš·šê

of the offerings made by fire

Hebrew Preposition-m | Noun - masculine plural construct
Strongs 801
BSB/Thayers 1) burnt-offering, offering made by fire, fire offering
mê·’iš·šê
of the offerings made by fire
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

to the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
אַהֲרֹן֙

אַהֲרֹן֙

’a·hă·rōn

for Aaron

Hebrew Noun - proper - masculine singular
Strongs 175
BSB/Thayers Aaron = |light bringer|<BR> 1) brother of Moses, a Levite and the first high priest
’a·hă·rōn
for Aaron
וּמִשְׁחַ֣ת

וּמִשְׁחַ֣ת

ū·miš·ḥaṯ

-

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 4888
BSB/Thayers 1) consecrated portion, anointing oil, portion, ointment, anointing portion <BR> 1a) ointment (used to consecrate by anointing) <BR> 1b) anointing portion
ū·miš·ḥaṯ
-
בָּנָ֔יו

בָּנָ֔יו

bā·nāw

and his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
and his sons
בְּיוֹם֙

בְּיוֹם֙

bə·yō·wm

since the day

Hebrew Preposition-b | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
since the day
הִקְרִ֣יב

הִקְרִ֣יב

hiq·rîḇ

they were presented

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
hiq·rîḇ
they were presented
אֹתָ֔ם

אֹתָ֔ם

’ō·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
-
לַיהוָֽה׃

לַיהוָֽה׃

Yah·weh

to serve the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to serve the LORD
לְכַהֵ֖ן

לְכַהֵ֖ן

lə·ḵa·hên

as priests .

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 3547
BSB/Thayers 1) to act as a priest, minister in a priest's office <BR> 1a) (Piel) <BR> 1a1) to minister as a priest, serve as a priest <BR> 1a2) to be or become a priest <BR> 1a3) to play the priest
lə·ḵa·hên
as priests .
36
On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
בְּיוֹם֙

בְּיוֹם֙

bə·yō·wm

On the day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
On the day
מָשְׁח֣וֹ

מָשְׁח֣וֹ

mā·šə·ḥōw

they were anointed ,

Hebrew Verb - Qal - Infinitive construct | third person masculine singular
Strongs 4886
BSB/Thayers 1) to smear, anoint, spread a liquid <BR> 1a) (Qal) <BR> 1a1) to smear <BR> 1a2) to anoint (as consecration) <BR> 1a3) to anoint, consecrate <BR> 1b) (Niphal) to be anointed
mā·šə·ḥōw
they were anointed ,
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צִוָּ֨ה

צִוָּ֨ה

ṣiw·wāh

commanded that

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
commanded that
אֲשֶׁר֩

אֲשֶׁר֩

’ă·šer

this

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
this
לָתֵ֣ת

לָתֵ֣ת

lā·ṯêṯ

be given

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
lā·ṯêṯ
be given
אֹתָ֔ם

אֹתָ֔ם

’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
לָהֶ֗ם

לָהֶ֗ם

lā·hem

by

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
by
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the sons
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
מֵאֵ֖ת

מֵאֵ֖ת

mê·’êṯ

. . .

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
. . .
עוֹלָ֖ם

עוֹלָ֖ם

‘ō·w·lām

It is a permanent

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
It is a permanent
חֻקַּ֥ת

חֻקַּ֥ת

ḥuq·qaṯ

portion

Hebrew Noun - feminine singular construct
Strongs 2708
BSB/Thayers 1) statute, ordinance, limit, enactment, something prescribed <BR> 1a) statute
ḥuq·qaṯ
portion
לְדֹרֹתָֽם׃

לְדֹרֹתָֽם׃

lə·ḏō·rō·ṯām

for the generations to come .

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine plural
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
lə·ḏō·rō·ṯām
for the generations to come .
37
This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
זֹ֣את

זֹ֣את

zōṯ

This

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
This
הַתּוֹרָ֗ה

הַתּוֹרָ֗ה

hat·tō·w·rāh

is the law

Hebrew Article | Noun - feminine singular
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
hat·tō·w·rāh
is the law
לָֽעֹלָה֙

לָֽעֹלָה֙

lā·‘ō·lāh

of the burnt offering ,

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
lā·‘ō·lāh
of the burnt offering ,
לַמִּנְחָ֔ה

לַמִּנְחָ֔ה

lam·min·ḥāh

the grain offering ,

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
lam·min·ḥāh
the grain offering ,
וְלַֽחַטָּ֖את

וְלַֽחַטָּ֖את

wə·la·ḥaṭ·ṭāṯ

the sin offering ,

Hebrew Conjunctive waw, Preposition-l, Article | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
wə·la·ḥaṭ·ṭāṯ
the sin offering ,
וְלָאָשָׁ֑ם

וְלָאָשָׁ֑ם

wə·lā·’ā·šām

the guilt offering ,

Hebrew Conjunctive waw, Preposition-l, Article | Noun - masculine singular
Strongs 817
BSB/Thayers 1) guilt, offense, guiltiness <BR> 1a) offense, trespass, fault <BR> 1b) guilt, guiltiness <BR> 1c) compensation (for offense) <BR> 1d) trespass offering, guilt offering
wə·lā·’ā·šām
the guilt offering ,
וְלַ֨מִּלּוּאִ֔ים

וְלַ֨מִּלּוּאִ֔ים

wə·lam·mil·lū·’îm

the ordination offering ,

Hebrew Conjunctive waw, Preposition-l, Article | Noun - masculine plural
Strongs 4394
BSB/Thayers 1) setting, installation <BR> 1a) setting, stones for setting <BR> 1b) installation (of priests)
wə·lam·mil·lū·’îm
the ordination offering ,
וּלְזֶ֖בַח

וּלְזֶ֖בַח

ū·lə·ze·ḇaḥ

vvv

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ū·lə·ze·ḇaḥ
vvv
הַשְּׁלָמִֽים׃

הַשְּׁלָמִֽים׃

haš·šə·lā·mîm

and the peace offering ,

Hebrew Article | Noun - masculine plural
Strongs 8002
BSB/Thayers 1) peace offering, requital, sacrifice for alliance or friendship <BR> 1a) voluntary sacrifice of thanks
haš·šə·lā·mîm
and the peace offering ,
38
which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
צִוָּ֧ה

צִוָּ֧ה

ṣiw·wāh

gave

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
gave
מֹשֶׁ֖ה

מֹשֶׁ֖ה

mō·šeh

Moses

Hebrew Noun - proper - masculine singular
Strongs 4872
BSB/Thayers Moses = |drawn|<BR> 1) the prophet and lawgiver, leader of the exodus
mō·šeh
Moses
בְּהַ֣ר

בְּהַ֣ר

bə·har

on Mount

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
bə·har
on Mount
סִינָ֑י

סִינָ֑י

sî·nāy

Sinai

Hebrew Noun - proper - feminine singular
Strongs 5514
BSB/Thayers Sinai = |thorny|<BR> 1) the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact site unknown
sî·nāy
Sinai
בְּי֨וֹם

בְּי֨וֹם

bə·yō·wm

on the day

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
on the day
צַוֺּת֜וֹ

צַוֺּת֜וֹ

ṣaw·wō·ṯōw

He commanded

Hebrew Verb - Piel - Infinitive construct | third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣaw·wō·ṯōw
He commanded
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the Israelites

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Israelites
יִשְׂרָאֵ֗ל

יִשְׂרָאֵ֗ל

yiś·rā·’êl

. . .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
. . .
לְהַקְרִ֧יב

לְהַקְרִ֧יב

lə·haq·rîḇ

to present

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 7126
BSB/Thayers 1) to come near, approach, enter into, draw near <BR> 1a) (Qal) to approach, draw near <BR> 1b) (Niphal) to be brought near <BR> 1c) (Piel) to cause to approach, bring near, cause to draw near <BR> 1d) (Hiphil) to bring near, bring, present
lə·haq·rîḇ
to present
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קָרְבְּנֵיהֶ֛ם

קָרְבְּנֵיהֶ֛ם

qā·rə·bə·nê·hem

their offerings

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 7133
BSB/Thayers 1) offering, oblation
qā·rə·bə·nê·hem
their offerings
לַיהוָ֖ה

לַיהוָ֖ה

Yah·weh

to the LORD

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD
בְּמִדְבַּ֥ר

בְּמִדְבַּ֥ר

bə·miḏ·bar

in the Wilderness

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
bə·miḏ·bar
in the Wilderness
סִינָֽי׃פ

סִינָֽי׃פ

sî·nāy

of Sinai .

Hebrew Noun - proper - feminine singular
Strongs 5514
BSB/Thayers Sinai = |thorny|<BR> 1) the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact site unknown
sî·nāy
of Sinai .