Berean Interlinear

Job

Chapter 15

1
Then Eliphaz the Temanite replied:
אֱלִיפַ֥ז

אֱלִיפַ֥ז

’ĕ·lî·p̄az

Then Eliphaz

Hebrew Noun - proper - masculine singular
Strongs 464
BSB/Thayers Eliphaz = |my God is (fine) gold|<BR> 1) Esau's son, father of Teman <BR> 2) the Temanite friend of Job
’ĕ·lî·p̄az
Then Eliphaz
הַֽתֵּימָנִ֗י

הַֽתֵּימָנִ֗י

hat·tê·mā·nî

the Temanite

Hebrew Article | Noun - proper - masculine singular
Strongs 8489
BSB/Thayers Temanite or Temani = see Teman |southward|<BR> 1) an inhabitant of Teman located east of Idumea <BR> 2) a descendant of Teman, the grandson of Esau and a duke of Edom
hat·tê·mā·nî
the Temanite
וַיֹּאמַֽר׃

וַיֹּאמַֽר׃

way·yō·mar

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
. . .
וַ֭יַּעַן

וַ֭יַּעַן

way·ya·‘an

replied :

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
replied :
2
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
הֶֽחָכָ֗ם

הֶֽחָכָ֗ם

he·ḥā·ḵām

“ Does a wise

Hebrew Article | Adjective - masculine singular
Strongs 2450
BSB/Thayers 1) wise, wise (man) <BR> 1a) skilful (in technical work) <BR> 1b) wise (in administration)<BR> 1c) shrewd, crafty, cunning, wily, subtle <BR> 1d) learned, shrewd (class of men) <BR> 1e) prudent <BR> 1f) wise (ethically and religiously)
he·ḥā·ḵām
“ Does a wise
יַעֲנֶ֥ה

יַעֲנֶ֥ה

ya·‘ă·neh

man answer

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
ya·‘ă·neh
man answer
ר֑וּחַ

ר֑וּחַ

rū·aḥ

with empty

Hebrew Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
with empty
דַֽעַת־

דַֽעַת־

ḏa·‘aṯ-

counsel

Hebrew Noun - feminine singular construct
Strongs 1847
BSB/Thayers 1) knowledge <BR> 1a) knowledge, perception, skill <BR> 1b) discernment, understanding, wisdom
ḏa·‘aṯ-
counsel
וִֽימַלֵּ֖א

וִֽימַלֵּ֖א

wî·mal·lê

or fill

Hebrew Conjunctive waw | Verb - Piel - Conjunctive imperfect - third person masculine singular
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
wî·mal·lê
or fill
בִּטְנֽוֹ׃

בִּטְנֽוֹ׃

biṭ·nōw

his belly

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 990
BSB/Thayers 1) belly, womb, body <BR> 1a) belly, abdomen <BR> 1a1) as seat of hunger<BR> 1a2) as seat of mental faculties <BR> 1a3) of depth of Sheol (fig.) <BR> 1b) womb
biṭ·nōw
his belly
קָדִ֣ים

קָדִ֣ים

qā·ḏîm

with the hot east wind ?

Hebrew Noun - masculine singular
Strongs 6921
BSB/Thayers 1) east, east wind <BR> 1a) east (of direction)<BR> 1b) east wind
qā·ḏîm
with the hot east wind ?
3
Should he argue with useless words or speeches that serve no purpose?
הוֹכֵ֣חַ

הוֹכֵ֣חַ

hō·w·ḵê·aḥ

Should he argue

Hebrew Verb - Hifil - Infinitive absolute
Strongs 3198
BSB/Thayers 1) to prove, decide, judge, rebuke, reprove, correct, be right <BR> 1a) (Hiphil) <BR> 1a1) to decide, judge <BR> 1a2) to adjudge, appoint <BR> 1a3) to show to be right, prove <BR> 1a4) to convince, convict <BR> 1a5) to reprove, chide <BR> 1a6) to correct, rebuke <BR> 1b) (Hophal) to be chastened <BR> 1c) (Niphal) to reason, reason together <BR> 1d) (Hithp) to argue
hō·w·ḵê·aḥ
Should he argue
לֹ֣א

לֹ֣א

lō

with useless

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
with useless
יִסְכּ֑וֹן

יִסְכּ֑וֹן

yis·kō·wn

. . .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5532
BSB/Thayers 1) to be of use or service or profit or benefit <BR> 1a) (Qal)<BR> 1a1) to be of use or service <BR> 1a2) servitor, steward (participle) <BR> 1a3) to benefit, profit <BR> 1b) (Hiphil) to be used, be wont, exhibit use or habit, show harmony with, be familiar with, know intimately
yis·kō·wn
. . .
בְּ֭דָבָר

בְּ֭דָבָר

bə·ḏā·ḇār

words

Hebrew Preposition-b | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
bə·ḏā·ḇār
words
וּ֝מִלִּ֗ים

וּ֝מִלִּ֗ים

ū·mil·lîm

or speeches

Hebrew Conjunctive waw | Noun - feminine plural
Strongs 4405
BSB/Thayers 1) word, speech, utterance
ū·mil·lîm
or speeches
לֹא־

לֹא־

lō-

that serve no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
that serve no
יוֹעִ֥יל

יוֹעִ֥יל

yō·w·‘îl

purpose

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 3276
BSB/Thayers 1) (Hiphil) to gain, profit, benefit, avail
yō·w·‘îl
purpose
בָּֽם׃

בָּֽם׃

bām

?

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
bām
?
4
But you even undermine the fear of God and hinder meditation before Him.
אַף־

אַף־

’ap̄-

But

Hebrew Conjunction
Strongs 637
BSB/Thayers conj (denoting addition, esp of something greater)<BR> 1) also, yea, though, so much the more <BR> adv <BR> 2) furthermore, indeed
’ap̄-
But
אַ֭תָּה

אַ֭תָּה

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
תָּפֵ֣ר

תָּפֵ֣ר

tā·p̄êr

even undermine

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 6565
BSB/Thayers 1) to break, frustrate <BR> 1a) (Hiphil) <BR> 1a1) to break, violate <BR> 1a2) to frustrate, make ineffectual <BR> 1b) (Hophal) <BR> 1b1) to be frustrated <BR> 1b2) to be broken <BR> 1b3) to break <BR> 1c) (Pilpel) to break to bits, shatter <BR> 2) to split, divide <BR> 2a) (Qal) to split, crack through <BR> 2b) (Poel) to break apart <BR> 2c) (Hithpoel) to be split, be cracked through
tā·p̄êr
even undermine
יִרְאָ֑ה

יִרְאָ֑ה

yir·’āh

the fear [of God]

Hebrew Noun - feminine singular
Strongs 3374
BSB/Thayers 1) fear, terror, fearing <BR> 1a) fear, terror <BR> 1b) awesome or terrifying thing (object causing fear)<BR> 1c) fear (of God), respect, reverence, piety <BR> 1d) revered
yir·’āh
the fear [of God]
וְתִגְרַ֥ע

וְתִגְרַ֥ע

wə·ṯiḡ·ra‘

and hinder

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - second person masculine singular
Strongs 1639
BSB/Thayers 1) to diminish, restrain, withdraw, abate, keep back, do away, take from, clip <BR> 1a) (Qal) <BR> 1a1) to diminish <BR> 1a2) to restrain <BR> 1a3) to withdraw <BR> 1b) (Niphal) <BR> 1b1) to be withdrawn <BR> 1b2) to be restrained <BR> 1c) (Piel) to withdraw, draw up
wə·ṯiḡ·ra‘
and hinder
שִׂ֝יחָ֗ה

שִׂ֝יחָ֗ה

·ḥāh

meditation

Hebrew Noun - feminine singular
Strongs 7881
BSB/Thayers 1) meditation, reflection, prayer, devotion, complaint, musing <BR> 1a) complaint <BR> 1b) musing, study (of object)
·ḥāh
meditation
לִפְנֵי־

לִפְנֵי־

lip̄·nê-

before

Hebrew Preposition-l | Noun - masculine plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê-
before
אֵֽל׃

אֵֽל׃

’êl

Him .

Hebrew Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
’êl
Him .
5
For your iniquity instructs your mouth, and you choose the language of the crafty.
כִּ֤י

כִּ֤י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
עֲוֺנְךָ֣

עֲוֺנְךָ֣

‘ă·wō·nə·ḵā

your iniquity

Hebrew Noun - common singular construct | second person masculine singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nə·ḵā
your iniquity
יְאַלֵּ֣ף

יְאַלֵּ֣ף

yə·’al·lêp̄

instructs

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 502
BSB/Thayers 1) to learn <BR> 1a) (Qal) to learn <BR> 1b) (Piel) to teach
yə·’al·lêp̄
instructs
פִ֑יךָ

פִ֑יךָ

p̄î·ḵā

your mouth ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
p̄î·ḵā
your mouth ,
וְ֝תִבְחַ֗ר

וְ֝תִבְחַ֗ר

wə·ṯiḇ·ḥar

and you choose

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - second person masculine singular
Strongs 977
BSB/Thayers 1) to choose, elect, decide for<BR> 1a) (Qal) to choose <BR> 1b) (Niphal) to be chosen <BR> 1c) (Pual) to be chosen, selected
wə·ṯiḇ·ḥar
and you choose
לְשׁ֣וֹן

לְשׁ֣וֹן

lə·šō·wn

the language

Hebrew Noun - common singular construct
Strongs 3956
BSB/Thayers 1) tongue <BR> 1a) tongue (of men) <BR> 1a1) tongue (literal) <BR> 1a2) tongue (organ of speech) <BR> 1b) language <BR> 1c) tongue (of animals) <BR> 1d) tongue (of fire) <BR> 1e) wedge, bay of sea (tongue-shaped)
lə·šō·wn
the language
עֲרוּמִֽים׃

עֲרוּמִֽים׃

‘ă·rū·mîm

of the crafty .

Hebrew Adjective - masculine plural
Strongs 6175
BSB/Thayers 1) subtle, shrewd, crafty, sly, sensible <BR> 1a) crafty <BR> 1b) shrewd, sensible, prudent
‘ă·rū·mîm
of the crafty .
6
Your own mouth, not mine, condemns you; your own lips testify against you.
וּ֝שְׂפָתֶ֗יךָ

וּ֝שְׂפָתֶ֗יךָ

ū·śə·p̄ā·ṯe·ḵā

your own lips

Hebrew Conjunctive waw | Noun - feminine dual construct | second person masculine singular
Strongs 8193
BSB/Thayers 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding <BR> 1a) lip (as body part) <BR> 1b) language <BR> 1c) edge, shore, bank (of cup, sea, river, etc)
ū·śə·p̄ā·ṯe·ḵā
your own lips
יַעֲנוּ־

יַעֲנוּ־

ya·‘ă·nū-

testify

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
ya·‘ă·nū-
testify
בָֽךְ׃

בָֽךְ׃

ḇāḵ

against you .

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
ḇāḵ
against you .
פִ֣יךָ

פִ֣יךָ

p̄î·ḵā

Your own mouth ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
p̄î·ḵā
Your own mouth ,
וְלֹא־

וְלֹא־

wə·lō-

not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
not
אָ֑נִי

אָ֑נִי

’ā·nî

mine ,

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ā·nî
mine ,
יַרְשִֽׁיעֲךָ֣

יַרְשִֽׁיעֲךָ֣

yar·šî·‘ă·ḵā

condemns you ;

Hebrew Verb - Hifil - Imperfect - third person masculine singular | second person masculine singular
Strongs 7561
BSB/Thayers 1) to be wicked, act wickedly <BR> 1a) (Qal) <BR> 1a1) to be wicked, act wickedly<BR> 1a2) to be guilty, be condemned <BR> 1b) (Hiphil) <BR> 1b1) to condemn as guilty (in civil relations) <BR> 1b2) to condemn as guilty (in ethical or religious relations) <BR> 1b3) to act wickedly (in ethics and religion)
yar·šî·‘ă·ḵā
condemns you ;
7
Were you the first man ever born? Were you brought forth before the hills?
הֲרִאישׁ֣וֹן

הֲרִאישׁ֣וֹן

hă·ri·yō·šō·wn

Were you the first

Hebrew Article | Adjective - masculine singular
Strongs 7223
BSB/Thayers adj <BR> 1) first, primary, former <BR> 1a) former (of time) <BR> 1a1) ancestors <BR> 1a2) former things <BR> 1b) foremost (of location) <BR> 1c) first (in time) <BR> 1d) first, chief (in degree) <BR> adv <BR> 2) first, before, formerly, at first
hă·ri·yō·šō·wn
Were you the first
אָ֭דָם

אָ֭דָם

’ā·ḏām

man

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
man
תִּוָּלֵ֑ד

תִּוָּלֵ֑ד

tiw·wā·lêḏ

ever born ?

Hebrew Verb - Nifal - Imperfect - second person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
tiw·wā·lêḏ
ever born ?
חוֹלָֽלְתָּ׃

חוֹלָֽלְתָּ׃

ḥō·w·lā·lə·tā

Were you brought forth

Hebrew Verb - Pual - Perfect - second person masculine singular
Strongs 2342
BSB/Thayers 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained <BR> 1a) (Qal) <BR> 1a1) to dance <BR> 1a2) to twist, writhe <BR> 1a3) to whirl, whirl about <BR> 1b) (Polel) <BR> 1b1) to dance <BR> 1b2) to writhe (in travail with), bear, bring forth <BR> 1b3) to wait anxiously <BR> 1c) (Pulal) <BR> 1c1) to be made to writhe, be made to bear <BR> 1c2) to be brought forth <BR> 1d) (Hophal) to be born <BR> 1e) (Hithpolel) <BR> 1e1) whirling (participle) <BR> 1e2) writhing, suffering torture (participle) <BR> 1e3) to wait longingly <BR> 1f) (Hithpalpel) to be distressed
ḥō·w·lā·lə·tā
Were you brought forth
וְלִפְנֵ֖י

וְלִפְנֵ֖י

wə·lip̄·nê

before

Hebrew Conjunctive waw, Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
wə·lip̄·nê
before
גְבָע֣וֹת

גְבָע֣וֹת

ḡə·ḇā·‘ō·wṯ

the hills ?

Hebrew Noun - feminine plural
Strongs 1389
BSB/Thayers 1) hill <BR> 1a) hill (lower than a mountain) <BR> 1b) as a place of illicit worship <BR> 1c) poetic for mountain <BR> 1d) used in place names
ḡə·ḇā·‘ō·wṯ
the hills ?
8
Do you listen in on the council of God or limit wisdom to yourself?
תִּשְׁמָ֑ע

תִּשְׁמָ֑ע

tiš·mā‘

Do you listen in

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
tiš·mā‘
Do you listen in
הַבְס֣וֹד

הַבְס֣וֹד

haḇ·sō·wḏ

on the council

Hebrew Article, Preposition-b | Noun - masculine singular construct
Strongs 5475
BSB/Thayers 1) council, counsel, assembly <BR> 1a) council (of familiar conversation) <BR> 1a1) divan, circle (of familiar friends) <BR> 1a2) assembly, company <BR> 1b) counsel <BR> 1b1) counsel (itself) <BR> 1b2) secret counsel <BR> 1b3) familiar converse, intimacy (with God)
haḇ·sō·wḏ
on the council
אֱל֣וֹהַ

אֱל֣וֹהַ

’ĕ·lō·w·ha

of God

Hebrew Noun - masculine singular
Strongs 433
BSB/Thayers 1) God <BR> 2) false god
’ĕ·lō·w·ha
of God
וְתִגְרַ֖ע

וְתִגְרַ֖ע

wə·ṯiḡ·ra‘

or limit

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - second person masculine singular
Strongs 1639
BSB/Thayers 1) to diminish, restrain, withdraw, abate, keep back, do away, take from, clip <BR> 1a) (Qal) <BR> 1a1) to diminish <BR> 1a2) to restrain <BR> 1a3) to withdraw <BR> 1b) (Niphal) <BR> 1b1) to be withdrawn <BR> 1b2) to be restrained <BR> 1c) (Piel) to withdraw, draw up
wə·ṯiḡ·ra‘
or limit
חָכְמָֽה׃

חָכְמָֽה׃

ḥāḵ·māh

wisdom

Hebrew Noun - feminine singular
Strongs 2451
BSB/Thayers 1) wisdom <BR> 1a) skill (in war) <BR> 1b) wisdom (in administration) <BR> 1c) shrewdness, wisdom <BR> 1d) wisdom, prudence (in religious affairs) <BR> 1e) wisdom (ethical and religious)
ḥāḵ·māh
wisdom
אֵלֶ֣יךָ

אֵלֶ֣יךָ

’ê·le·ḵā

to yourself ?

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
to yourself ?
9
What do you know that we do not? What do you understand that is not clear to us?
מַה־

מַה־

mah-

What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
What
יָּ֭דַעְתָּ

יָּ֭דַעְתָּ

yā·ḏa‘·tā

do you know

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘·tā
do you know
וְלֹ֣א

וְלֹ֣א

wə·lō

that we do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
that we do not
נֵדָ֑ע

נֵדָ֑ע

nê·ḏā‘

. . . ?

Hebrew Verb - Qal - Imperfect - first person common plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
nê·ḏā‘
. . . ?
תָּ֝בִ֗ין

תָּ֝בִ֗ין

tā·ḇîn

What do you understand

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 995
BSB/Thayers 1) to discern, understand, consider <BR> 1a) (Qal) <BR> 1a1) to perceive, discern <BR> 1a2) to understand, know (with the mind) <BR> 1a3) to observe, mark, give heed to, distinguish, consider <BR> 1a4) to have discernment, insight, understanding <BR> 1b) (Niphal) to be discerning, intelligent, discreet, have understanding <BR> 1c) (Hiphil) <BR> 1c1) to understand <BR> 1c2) to cause to understand, give understanding, teach <BR> 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently <BR> 1e) (Polel) to teach, instruct <BR> 2) (TWOT) prudent, regard
tā·ḇîn
What do you understand
וְֽלֹא־

וְֽלֹא־

wə·lō-

that is not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
that is not
עִמָּ֥נוּ

עִמָּ֥נוּ

‘im·mā·nū

clear to us

Hebrew Preposition | first person common plural
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mā·nū
clear to us
הֽוּא׃

הֽוּא׃

hū

. . . ?

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . . ?
10
Both the gray-haired and the aged are on our side—men much older than your father.
גַּם־

גַּם־

gam-

Both

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
Both
שָׂ֣ב

שָׂ֣ב

śāḇ

the gray-haired

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7867
BSB/Thayers 1) (Qal) to be hoary, be gray
śāḇ
the gray-haired
גַּם־

גַּם־

gam-

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
and
יָשִׁ֣ישׁ

יָשִׁ֣ישׁ

yā·šîš

the aged

Hebrew Adjective - masculine singular
Strongs 3453
BSB/Thayers 1) aged, old man, aged one
yā·šîš
the aged
בָּ֑נוּ

בָּ֑נוּ

bā·nū

are on our side —

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
bā·nū
are on our side —
כַּבִּ֖יר

כַּבִּ֖יר

kab·bîr

men much older

Hebrew Adjective - masculine singular
Strongs 3524
BSB/Thayers 1) mighty, great, powerful, many, much
kab·bîr
men much older
יָמִֽים׃

יָמִֽים׃

yā·mîm

. . .

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
. . .
מֵאָבִ֣יךָ

מֵאָבִ֣יךָ

mê·’ā·ḇî·ḵā

than your father .

Hebrew Preposition-m | Noun - masculine singular construct | second person masculine singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
mê·’ā·ḇî·ḵā
than your father .
11
Are the consolations of God not enough for you, even words spoken gently to you?
תַּנְחֻמ֣וֹת

תַּנְחֻמ֣וֹת

tan·ḥu·mō·wṯ

Are the consolations

Hebrew Noun - masculine plural construct
Strongs 8575
BSB/Thayers 1) consolation(s)
tan·ḥu·mō·wṯ
Are the consolations
אֵ֑ל

אֵ֑ל

’êl

of God

Hebrew Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
’êl
of God
הַמְעַ֣ט

הַמְעַ֣ט

ham·‘aṭ

not enough

Hebrew Article | Adjective - masculine singular
Strongs 4592
BSB/Thayers 1) littleness, few, a little, fewness <BR> 1a) little, small, littleness, fewness, too little, yet a little <BR> 1b) like a little, within a little, almost, just, hardly, shortly, little worth
ham·‘aṭ
not enough
מִ֭מְּךָ

מִ֭מְּךָ

mim·mə·ḵā

for you ,

Hebrew Preposition | second person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mə·ḵā
for you ,
וְ֝דָבָ֗ר

וְ֝דָבָ֗ר

wə·ḏā·ḇār

even words

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
wə·ḏā·ḇār
even words
לָאַ֥ט

לָאַ֥ט

lā·’aṭ

[spoken] gently

Hebrew Preposition-l | Adverb
Strongs 328
BSB/Thayers 1) gentleness, softness <BR> 1a) gently <BR> 1b) flowing <BR> 1c) softly <BR> 1d) enchanter, necromancer (substantive)
lā·’aṭ
[spoken] gently
עִמָּֽךְ׃

עִמָּֽךְ׃

‘im·māḵ

to you ?

Hebrew Preposition | second person feminine singular
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·māḵ
to you ?
12
Why has your heart carried you away, and why do your eyes flash,
מַה־

מַה־

mah-

Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
Why
לִבֶּ֑ךָ

לִבֶּ֑ךָ

lib·be·ḵā

has your heart

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lib·be·ḵā
has your heart
יִּקָּחֲךָ֥

יִּקָּחֲךָ֥

yiq·qā·ḥă·ḵā

carried you away ,

Hebrew Verb - Qal - Imperfect - third person masculine singular | second person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
yiq·qā·ḥă·ḵā
carried you away ,
וּֽמַה־

וּֽמַה־

ū·mah-

and why

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·mah-
and why
עֵינֶֽיךָ׃

עֵינֶֽיךָ׃

‘ê·ne·ḵā

do your eyes

Hebrew Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·ne·ḵā
do your eyes
יִּרְזְמ֥וּן

יִּרְזְמ֥וּן

yir·zə·mūn

flash ,

Hebrew Verb - Qal - Imperfect - third person masculine plural | Paragogic nun
Strongs 7335
BSB/Thayers 1) (Qal) to wink, flash (of eyes)
yir·zə·mūn
flash ,
13
so that you turn your spirit against God and pour such words from your mouth?
כִּֽי־

כִּֽי־

kî-

as

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
as
תָשִׁ֣יב

תָשִׁ֣יב

ṯā·šîḇ

you turn

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
ṯā·šîḇ
you turn
רוּחֶ֑ךָ

רוּחֶ֑ךָ

rū·ḥe·ḵā

your spirit

Hebrew Noun - common singular construct | second person masculine singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·ḥe·ḵā
your spirit
אֶל־

אֶל־

’el-

against

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
אֵ֣ל

אֵ֣ל

’êl

God

Hebrew Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
’êl
God
מִלִּֽין׃

מִלִּֽין׃

mil·lîn

and pour such words

Hebrew Noun - feminine plural
Strongs 4405
BSB/Thayers 1) word, speech, utterance
mil·lîn
and pour such words
וְהֹצֵ֖אתָ

וְהֹצֵ֖אתָ

wə·hō·ṣê·ṯā

from

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·hō·ṣê·ṯā
from
מִפִּ֣יךָ

מִפִּ֣יךָ

mip·pî·ḵā

your mouth ?

Hebrew Preposition-m | Noun - masculine singular construct | second person masculine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
mip·pî·ḵā
your mouth ?
14
What is man, that he should be pure, or one born of woman, that he should be righteous?
מָֽה־

מָֽה־

māh-

What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
māh-
What
אֱנ֥וֹשׁ

אֱנ֥וֹשׁ

’ĕ·nō·wōš

is man ,

Hebrew Noun - masculine singular
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’ĕ·nō·wōš
is man ,
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
יִזְכֶּ֑ה

יִזְכֶּ֑ה

yiz·keh

he should be pure ,

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2135
BSB/Thayers 1) to be clean, be pure, be clear <BR> 1a) (Qal) <BR> 1a1) to be clean, be pure <BR> 1a2) to be clear, be justified <BR> 1b) (Piel) <BR> 1b1) to make clean, make pure, keep clean, keep pure <BR> 1c) (Hithpael) <BR> 1c1) to cleanse <BR> 1c2) to make yourself clean, purify oneself
yiz·keh
he should be pure ,
יְל֣וּד

יְל֣וּד

yə·lūḏ

or one born

Hebrew Verb - Qal - QalPassParticiple - masculine singular construct
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yə·lūḏ
or one born
אִשָּֽׁה׃

אִשָּֽׁה׃

’iš·šāh

of woman ,

Hebrew Noun - feminine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·šāh
of woman ,
וְכִֽי־

וְכִֽי־

wə·ḵî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
wə·ḵî-
that
יִ֝צְדַּ֗ק

יִ֝צְדַּ֗ק

yiṣ·daq

he should be righteous ?

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6663
BSB/Thayers 1) to be just, be righteous <BR> 1a) (Qal) <BR> 1a1) to have a just cause, be in the right <BR> 1a2) to be justified <BR> 1a3) to be just (of God) <BR> 1a4) to be just, be righteous (in conduct and character) <BR> 1b) (Niphal) to be put or made right, be justified <BR> 1c) (Piel) justify, make to appear righteous, make someone righteous <BR> 1d) (Hiphil) <BR> 1d1) to do or bring justice (in administering law) <BR> 1d2) to declare righteous, justify <BR> 1d3) to justify, vindicate the cause of, save <BR> 1d4) to make righteous, turn to righteousness <BR> 1e) (Hithpael) to justify oneself
yiṣ·daq
he should be righteous ?
15
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
הֵ֣ן

הֵ֣ן

hên

If

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
If
לֹ֣א

לֹ֣א

lō

God puts no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
God puts no
יַאֲמִ֑ין

יַאֲמִ֑ין

ya·’ă·mîn

trust

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 539
BSB/Thayers 1) to support, confirm, be faithful <BR> 1a) (Qal) <BR> 1a1) to support, confirm, be faithful, uphold, nourish <BR> 1a1a) foster-father (subst.) <BR> 1a1b) foster-mother, nurse <BR> 1a1c) pillars, supporters of the door <BR> 1b) (Niphal) <BR> 1b1) to be established, be faithful, be carried, make firm <BR> 1b1a) to be carried by a nurse <BR> 1b1b) made firm, sure, lasting <BR> 1b1c) confirmed, established, sure <BR> 1b1d) verified, confirmed <BR> 1b1e) reliable, faithful, trusty <BR> 1c) (Hiphil) <BR> 1c1) to stand firm, to trust, to be certain, to believe in <BR> 1c1a) stand firm <BR> 1c1b) trust, believe
ya·’ă·mîn
trust
בִּקְדֹשׁוֹ

בִּקְדֹשׁוֹ

biq·ḏō·šō

in His holy ones ,

Hebrew Preposition-b | Adjective - masculine plural construct | third person masculine singular
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
biq·ḏō·šō
in His holy ones ,
וְ֝שָׁמַ֗יִם

וְ֝שָׁמַ֗יִם

wə·šā·ma·yim

if even the heavens

Hebrew Conjunctive waw | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
wə·šā·ma·yim
if even the heavens
לֹא־

לֹא־

lō-

are not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
are not
זַכּ֥וּ

זַכּ֥וּ

zak·kū

pure

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 2141
BSB/Thayers 1) to be pure, be bright, be clean, be bright, clean <BR> 1a) (Qal) <BR> 1a1) to be bright, be shining <BR> 1a2) to be clean, be pure <BR> 1b) (Hiphil) to cleanse, make cleanse, make clean
zak·kū
pure
בְעֵינָֽיו׃

בְעֵינָֽיו׃

ḇə·‘ê·nāw

in His eyes ,

Hebrew Preposition-b | Noun - cdc | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
ḇə·‘ê·nāw
in His eyes ,
16
how much less man, who is vile and corrupt, who drinks injustice like water?
אַ֭ף

אַ֭ף

’ap̄

how much less

Hebrew Conjunction
Strongs 637
BSB/Thayers conj (denoting addition, esp of something greater)<BR> 1) also, yea, though, so much the more <BR> adv <BR> 2) furthermore, indeed
’ap̄
how much less
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
אִישׁ־

אִישׁ־

’îš-

man ,

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš-
man ,
נִתְעָ֥ב

נִתְעָ֥ב

niṯ·‘āḇ

who is vile

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 8581
BSB/Thayers 1) to abhor, be abominable, do abominably <BR> 1a) (Niphal) to be abhorred, be detested <BR> 1a1) in the ritual sense <BR> 1a2) in the ethical sense <BR> 1b) (Piel) <BR> 1b1) to loathe, abhor, regard as an abomination <BR> 1b1a) in the ritual sense <BR> 1b1b) in the ethical sense <BR> 1b2) to cause to be an abomination <BR> 1c) (Hiphil) to make abominable, do abominably <BR> 1c1) in the ritual sense <BR> 1c2) in the ethical sense
niṯ·‘āḇ
who is vile
וְֽנֶאֱלָ֑ח

וְֽנֶאֱלָ֑ח

wə·ne·’ĕ·lāḥ

and corrupt ,

Hebrew Conjunctive waw | Verb - Nifal - Participle - masculine singular
Strongs 444
BSB/Thayers 1) (Niphal) to be corrupt morally, tainted
wə·ne·’ĕ·lāḥ
and corrupt ,
שֹׁתֶ֖ה

שֹׁתֶ֖ה

šō·ṯeh

who drinks

Hebrew Verb - Qal - Participle - masculine singular
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
šō·ṯeh
who drinks
עַוְלָֽה׃

עַוְלָֽה׃

‘aw·lāh

injustice

Hebrew Noun - feminine singular
Strongs 5766
BSB/Thayers 1) injustice, unrighteousness, wrong <BR> 1a) violent deeds of injustice <BR> 1b) injustice (of speech) <BR> 1c) injustice (generally)
‘aw·lāh
injustice
כַמַּ֣יִם

כַמַּ֣יִם

ḵam·ma·yim

like water ?

Hebrew Preposition-k, Article | Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ḵam·ma·yim
like water ?
17
Listen to me and I will inform you. I will describe what I have seen,
שְֽׁמַֽע־

שְֽׁמַֽע־

šə·ma‘-

Listen

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šə·ma‘-
Listen
לִ֑י

לִ֑י

lî

to me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to me
אֲחַוְךָ֥

אֲחַוְךָ֥

’ă·ḥaw·ḵā

and I will inform you .

Hebrew Verb - Piel - Imperfect Cohortative if contextual - first person common singular | second person masculine singular
Strongs 2331
BSB/Thayers 1) (Piel) to tell, declare, show, make known <BR> 2) (CLBL) to breath
’ă·ḥaw·ḵā
and I will inform you .
וַאֲסַפֵּֽרָה׃

וַאֲסַפֵּֽרָה׃

wa·’ă·sap·pê·rāh

I will describe

Hebrew Conjunctive waw | Verb - Piel - Conjunctive imperfect Cohortative - first person common singular
Strongs 5608
BSB/Thayers v <BR> 1) to count, recount, relate <BR> 1a) (Qal) <BR> 1a1) to count (things) <BR> 1a2) to number, take account of, reckon <BR> 1b) (Niphal) to be counted, be numbered <BR> 1c) (Piel) to recount, rehearse, declare <BR> 1c1) to recount (something), rehearse <BR> 1c2) to talk <BR> 1c3) to count exactly or accurately <BR> 1d) (Pual) to be recounted, be rehearsed, be related <BR> n m <BR> 2) enumerator, muster-officer, secretary, scribe <BR> 2a) enumerator, muster-officer, secretary <BR> 2b) learned man, scribe
wa·’ă·sap·pê·rāh
I will describe
וְזֶֽה־

וְזֶֽה־

wə·zeh-

what

Hebrew Conjunctive waw | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·zeh-
what
חָ֝זִ֗יתִי

חָ֝זִ֗יתִי

ḥā·zî·ṯî

I have seen ,

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2372
BSB/Thayers 1) to see, perceive, look, behold, prophesy, provide <BR> 1a) (Qal) <BR> 1a1) to see, behold <BR> 1a2) to see as a seer in the ecstatic state <BR> 1a3) to see, perceive <BR> 1a3a) with the intelligence <BR> 1a3b) to see (by experience) <BR> 1a3c) to provide
ḥā·zî·ṯî
I have seen ,
18
what was declared by wise men and was not concealed from their fathers,
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

what

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
what
יַגִּ֑ידוּ

יַגִּ֑ידוּ

yag·gî·ḏū

was declared

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
yag·gî·ḏū
was declared
חֲכָמִ֥ים

חֲכָמִ֥ים

ḥă·ḵā·mîm

by wise men

Hebrew Adjective - masculine plural
Strongs 2450
BSB/Thayers 1) wise, wise (man) <BR> 1a) skilful (in technical work) <BR> 1b) wise (in administration)<BR> 1c) shrewd, crafty, cunning, wily, subtle <BR> 1d) learned, shrewd (class of men) <BR> 1e) prudent <BR> 1f) wise (ethically and religiously)
ḥă·ḵā·mîm
by wise men
וְלֹ֥א

וְלֹ֥א

wə·lō

and was not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and was not
כִֽ֝חֲד֗וּ

כִֽ֝חֲד֗וּ

ḵi·ḥă·ḏū

concealed

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 3582
BSB/Thayers 1) to hide, conceal, cut off, cut down, make desolate, kick <BR> 1a) (Niphal) <BR> 1a1) to be hidden <BR> 1a2) to be effaced, be destroyed, be cut off <BR> 1b) (Piel) to cover, hide <BR> 1c) (Hiphil) <BR> 1c1) to hide <BR> 1c2) to efface, annihilate
ḵi·ḥă·ḏū
concealed
מֵאֲבוֹתָֽם׃

מֵאֲבוֹתָֽם׃

mê·’ă·ḇō·w·ṯām

from their fathers ,

Hebrew Preposition-m | Noun - masculine plural construct | third person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
mê·’ă·ḇō·w·ṯām
from their fathers ,
19
to whom alone the land was given when no foreigner passed among them.
לָהֶ֣ם

לָהֶ֣ם

lā·hem

to whom

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
to whom
לְ֭בַדָּם

לְ֭בַדָּם

lə·ḇad·dām

alone

Hebrew Preposition-l | Noun - masculine singular construct | third person masculine plural
Strongs 905
BSB/Thayers 1) alone, by itself, besides, a part, separation, being alone <BR> 1a) separation, alone, by itself <BR> 1a1) only (adv) <BR> 1a2) apart from, besides (prep) <BR> 1b) part <BR> 1c) parts (eg limbs, shoots), bars
lə·ḇad·dām
alone
הָאָ֑רֶץ

הָאָ֑רֶץ

hā·’ā·reṣ

the land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
the land
נִתְּנָ֣ה

נִתְּנָ֣ה

nit·tə·nāh

was given

Hebrew Verb - Nifal - Perfect - third person feminine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nit·tə·nāh
was given
וְלֹא־

וְלֹא־

wə·lō-

when no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
when no
זָ֣ר

זָ֣ר

zār

foreigner

Hebrew Adjective - masculine singular
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zār
foreigner
עָ֖בַר

עָ֖בַר

‘ā·ḇar

passed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ā·ḇar
passed
בְּתוֹכָֽם׃

בְּתוֹכָֽם׃

bə·ṯō·w·ḵām

among them .

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine plural
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·w·ḵām
among them .
20
A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.
רָ֭שָׁע

רָ֭שָׁע

rā·šā‘

A wicked

Hebrew Adjective - masculine singular
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rā·šā‘
A wicked
מִתְחוֹלֵ֑ל

מִתְחוֹלֵ֑ל

miṯ·ḥō·w·lêl

man writhes in pain

Hebrew Verb - Hitpael - Participle - masculine singular
Strongs 2342
BSB/Thayers 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained <BR> 1a) (Qal) <BR> 1a1) to dance <BR> 1a2) to twist, writhe <BR> 1a3) to whirl, whirl about <BR> 1b) (Polel) <BR> 1b1) to dance <BR> 1b2) to writhe (in travail with), bear, bring forth <BR> 1b3) to wait anxiously <BR> 1c) (Pulal) <BR> 1c1) to be made to writhe, be made to bear <BR> 1c2) to be brought forth <BR> 1d) (Hophal) to be born <BR> 1e) (Hithpolel) <BR> 1e1) whirling (participle) <BR> 1e2) writhing, suffering torture (participle) <BR> 1e3) to wait longingly <BR> 1f) (Hithpalpel) to be distressed
miṯ·ḥō·w·lêl
man writhes in pain
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
ה֣וּא

ה֣וּא

hū

his

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
his
יְמֵ֣י

יְמֵ֣י

yə·mê

days ;

Hebrew Noun - masculine plural construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yə·mê
days ;
וּמִסְפַּ֥ר

וּמִסְפַּ֥ר

ū·mis·par

only a few

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 4557
BSB/Thayers 1) number, tale <BR> 1a) number <BR> 1a1) number <BR> 1a2) innumerable (with negative) <BR> 1a3) few, numerable (alone) <BR> 1a4) by count, in number, according to number (with prep) <BR> 1b) recounting, relation
ū·mis·par
only a few
שָׁ֝נִ֗ים

שָׁ֝נִ֗ים

nîm

years

Hebrew Noun - feminine plural
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
nîm
years
נִצְפְּנ֥וּ

נִצְפְּנ֥וּ

niṣ·pə·nū

are reserved

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 6845
BSB/Thayers 1) to hide, treasure, treasure or store up <BR> 1a)(Qal) <BR> 1a1) to hide, treasure, treasure up <BR> 1a2) to lie hidden, lurk <BR> 1b) (Niphal) to be hidden, be stored up <BR> 1c) (Hiphil) to hide, hide from discovery
niṣ·pə·nū
are reserved
לֶעָרִֽיץ׃

לֶעָרִֽיץ׃

le·‘ā·rîṣ

for the ruthless .

Hebrew Preposition-l, Article | Adjective - masculine singular
Strongs 6184
BSB/Thayers 1) awe-inspiring, terror-striking, awesome, terrifying, ruthless, mighty
le·‘ā·rîṣ
for the ruthless .
21
Sounds of terror fill his ears; in his prosperity the destroyer attacks him.
קוֹל־

קוֹל־

qō·wl-

Sounds

Hebrew Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·wl-
Sounds
פְּחָדִ֥ים

פְּחָדִ֥ים

pə·ḥā·ḏîm

of terror

Hebrew Noun - masculine plural
Strongs 6343
BSB/Thayers 1) terror, dread <BR> 1a) dread <BR> 1b) object of dread
pə·ḥā·ḏîm
of terror
בְּאָזְנָ֑יו

בְּאָזְנָ֑יו

bə·’ā·zə·nāw

fill his ears ;

Hebrew Preposition-b | Noun - feminine dual construct | third person masculine singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
bə·’ā·zə·nāw
fill his ears ;
בַּ֝שָּׁל֗וֹם

בַּ֝שָּׁל֗וֹם

baš·šā·lō·wm

in his prosperity

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
baš·šā·lō·wm
in his prosperity
שׁוֹדֵ֥ד

שׁוֹדֵ֥ד

šō·w·ḏêḏ

the destroyer

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7703
BSB/Thayers 1) to deal violently with, despoil, devastate, ruin, destroy, spoil <BR> 1a) (Qal) <BR> 1a1) to violently destroy, devastate, despoil, assail <BR> 1a2) devastator, despoiler (participle) (subst) <BR> 1b) (Niphal) to be utterly ruined <BR> 1c) (Piel) <BR> 1c1) to assault <BR> 1c2) to devastate <BR> 1d) (Pual) to be devastated <BR> 1e) (Poel) to violently destroy <BR> 1f) (Hophal) to be devastated
šō·w·ḏêḏ
the destroyer
יְבוֹאֶֽנּוּ׃

יְבוֹאֶֽנּוּ׃

yə·ḇō·w·’en·nū

attacks him .

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yə·ḇō·w·’en·nū
attacks him .
22
He despairs of his return from darkness; he is marked for the sword.
לֹא־

לֹא־

lō-

vvv

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
vvv
יַאֲמִ֣ין

יַאֲמִ֣ין

ya·’ă·mîn

He despairs of

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 539
BSB/Thayers 1) to support, confirm, be faithful <BR> 1a) (Qal) <BR> 1a1) to support, confirm, be faithful, uphold, nourish <BR> 1a1a) foster-father (subst.) <BR> 1a1b) foster-mother, nurse <BR> 1a1c) pillars, supporters of the door <BR> 1b) (Niphal) <BR> 1b1) to be established, be faithful, be carried, make firm <BR> 1b1a) to be carried by a nurse <BR> 1b1b) made firm, sure, lasting <BR> 1b1c) confirmed, established, sure <BR> 1b1d) verified, confirmed <BR> 1b1e) reliable, faithful, trusty <BR> 1c) (Hiphil) <BR> 1c1) to stand firm, to trust, to be certain, to believe in <BR> 1c1a) stand firm <BR> 1c1b) trust, believe
ya·’ă·mîn
He despairs of
שׁ֭וּב

שׁ֭וּב

ūḇ

his return

Hebrew Verb - Qal - Infinitive construct
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
ūḇ
his return
מִנִּי־

מִנִּי־

min·nî-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min·nî-
from
חֹ֑שֶׁךְ

חֹ֑שֶׁךְ

ḥō·šeḵ

darkness ;

Hebrew Noun - masculine singular
Strongs 2822
BSB/Thayers 1) darkness, obscurity <BR> 1a) darkness <BR> 1b) secret place
ḥō·šeḵ
darkness ;
ה֣וּא

ה֣וּא

hū

he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
he
וְצָפוּ

וְצָפוּ

wə·ṣå̄·p̄ū

is marked

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 6822
BSB/Thayers 1) to look out or about, spy, keep watch, observe, watch <BR> 1a)(Qal) to keep watch, spy <BR> 1b) (Piel) to watch, watch closely
wə·ṣå̄·p̄ū
is marked
אֱלֵי־

אֱלֵי־

’ĕ·lê-

for

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ĕ·lê-
for
חָֽרֶב׃

חָֽרֶב׃

ḥā·reḇ

the sword .

Hebrew Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥā·reḇ
the sword .
23
He wanders about as food for vultures; he knows the day of darkness is at hand.
ה֣וּא

ה֣וּא

hū

He

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
He
נֹ֘דֵ֤ד

נֹ֘דֵ֤ד

nō·ḏêḏ

wanders about

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5074
BSB/Thayers 1) to retreat, flee, depart, move, wander abroad, stray, flutter <BR> 1a)(Qal) <BR> 1a1) to retreat, flee <BR> 1a2) to flee, depart <BR> 1a3) to wander, stray <BR> 1a4) to flutter (of birds) <BR> 1b) (Poal) to flee away, be chased <BR> 1c) (Hiphil) to chase away <BR> 1d) (Hophal) to be chased away <BR> 1e) (Hithpolel) to flee away
nō·ḏêḏ
wanders about
לַלֶּ֣חֶם

לַלֶּ֣חֶם

lal·le·ḥem

as food

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
lal·le·ḥem
as food
אַיֵּ֑ה

אַיֵּ֑ה

’ay·yêh

for vultures ;

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
for vultures ;
יָדַ֓ע׀

יָדַ֓ע׀

yā·ḏa‘

he knows

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘
he knows
כִּֽי־

כִּֽי־

kî-

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
. . .
נָכ֖וֹן

נָכ֖וֹן

nā·ḵō·wn

. . .

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 3559
BSB/Thayers 1) to be firm, be stable, be established <BR> 1a) (Niphal) <BR> 1a1) to be set up, be established, be fixed <BR> 1a1a) to be firmly established <BR> 1a1b) to be established, be stable, be secure, be enduring <BR> 1a1c) to be fixed, be securely determined <BR> 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) <BR> 1a3) to prepare, be ready <BR> 1a4) to be prepared, be arranged, be settled <BR> 1b) (Hiphil) <BR> 1b1) to establish, set up, accomplish, do, make firm <BR> 1b2) to fix, make ready, prepare, provide, provide for, furnish <BR> 1b3) to direct toward (moral sense) <BR> 1b4) to arrange, order <BR> 1c) (Hophal) <BR> 1c1) to be established, be fastened <BR> 1c2) to be prepared, be ready <BR> 1d) (Polel) <BR> 1d1) to set up, establish <BR> 1d2) to constitute, make <BR> 1d3) to fix <BR> 1d4) to direct <BR> 1e) (Pulal) to be established, be prepared <BR> 1f) (Hithpolel) to be established, be restored
nā·ḵō·wn
. . .
יֽוֹם־

יֽוֹם־

yō·wm-

the day

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm-
the day
חֹֽשֶׁךְ׃

חֹֽשֶׁךְ׃

ḥō·šeḵ

of darkness

Hebrew Noun - masculine singular
Strongs 2822
BSB/Thayers 1) darkness, obscurity <BR> 1a) darkness <BR> 1b) secret place
ḥō·šeḵ
of darkness
בְּיָד֣וֹ

בְּיָד֣וֹ

bə·yā·ḏōw

is at hand .

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yā·ḏōw
is at hand .
24
Distress and anguish terrify him, overwhelming him like a king poised to attack.
צַ֣ר

צַ֣ר

ṣar

Distress

Hebrew Adjective - masculine singular
Strongs 6862
BSB/Thayers 1) narrow, tight <BR> 2) straits, distress <BR> 3) adversary, foe, enemy, oppressor <BR> 4) hard pebble, flint
ṣar
Distress
וּמְצוּקָ֑ה

וּמְצוּקָ֑ה

ū·mə·ṣū·qāh

and anguish

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 4691
BSB/Thayers 1) straitness, distress, straits, stress
ū·mə·ṣū·qāh
and anguish
יְֽ֭בַעֲתֻהוּ

יְֽ֭בַעֲתֻהוּ

yə·ḇa·‘ă·ṯu·hū

terrify him ,

Hebrew Verb - Piel - Imperfect - third person masculine plural | third person masculine singular
Strongs 1204
BSB/Thayers 1) to terrify, startle, fall upon, dismay, be overtaken by sudden terror <BR> 1a) (Niphal) to be terrified <BR> 1b) (Piel)<BR> 1b1) to fall upon, overwhelm <BR> 1b2) to terrify
yə·ḇa·‘ă·ṯu·hū
terrify him ,
תִּ֝תְקְפֵ֗הוּ

תִּ֝תְקְפֵ֗הוּ

tiṯ·qə·p̄ê·hū

overwhelming him

Hebrew Verb - Qal - Imperfect - third person feminine singular | third person masculine singular
Strongs 8630
BSB/Thayers 1) (Qal) to prevail over or against, overcome, overpower
tiṯ·qə·p̄ê·hū
overwhelming him
כְּמֶ֤לֶךְ׀

כְּמֶ֤לֶךְ׀

kə·me·leḵ

like a king

Hebrew Preposition-k | Noun - masculine singular
Strongs 4428
BSB/Thayers 1) king
kə·me·leḵ
like a king
עָתִ֬יד

עָתִ֬יד

‘ā·ṯîḏ

poised

Hebrew Adjective - masculine singular
Strongs 6264
BSB/Thayers 1) ready, prepared <BR> 1a) ready <BR> 1b) ready, skilled <BR> 1c) prepared, impending <BR> 1d) prepared, stored up, treasure
‘ā·ṯîḏ
poised
לַכִּידֽוֹר׃

לַכִּידֽוֹר׃

lak·kî·ḏō·wr

to attack .

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 3593
BSB/Thayers 1) attack, onslaught, onset
lak·kî·ḏō·wr
to attack .
25
For he has stretched out his hand against God and has vaunted himself against the Almighty,
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
נָטָ֣ה

נָטָ֣ה

nā·ṭāh

he has stretched out

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5186
BSB/Thayers 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow <BR> 1a) (Qal) <BR> 1a1) to stretch out, extend, stretch, offer <BR> 1a2) to spread out, pitch (tent) <BR> 1a3) to bend, turn, incline <BR> 1a3a) to turn aside, incline, decline, bend down <BR> 1a3b) to bend, bow <BR> 1a3c) to hold out, extend (fig.) <BR> 1b) (Niphal) to be stretched out <BR> 1c) (Hiphil) <BR> 1c1) to stretch out <BR> 1c2) to spread out <BR> 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
nā·ṭāh
he has stretched out
יָד֑וֹ

יָד֑וֹ

yā·ḏōw

his hand

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏōw
his hand
אֶל־

אֶל־

’el-

against

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
אֵ֣ל

אֵ֣ל

’êl

God

Hebrew Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
’êl
God
יִתְגַּבָּֽר׃

יִתְגַּבָּֽר׃

yiṯ·gab·bār

and has vaunted himself

Hebrew Verb - Hitpael - Imperfect - third person masculine singular
Strongs 1396
BSB/Thayers 1) to prevail, have strength, be strong, be powerful, be mighty, be great <BR> 1a) (Qal) <BR> 1a1) to be strong, mighty <BR> 1a2) to prevail <BR> 1b) (Piel) to make strong, strengthen <BR> 1c) (Hiphil) <BR> 1c1) to confirm, give strength <BR> 1c2) to confirm (a covenant) <BR> 1d) (Hithpael) <BR> 1d1) to show oneself mighty <BR> 1d2) to act proudly (toward God)
yiṯ·gab·bār
and has vaunted himself
וְאֶל־

וְאֶל־

wə·’e·lō·ša-

against

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’e·lō·ša-
against
שַׁ֝דַּ֗י

שַׁ֝דַּ֗י

day

the Almighty ,

Hebrew Noun - proper - masculine singular
Strongs 7706
BSB/Thayers 1) almighty, most powerful <BR> 1a) Shaddai, the Almighty (of God)
day
the Almighty ,
26
rushing headlong at Him with a thick, studded shield.
יָר֣וּץ

יָר֣וּץ

yā·rūṣ

rushing

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7323
BSB/Thayers 1) to run <BR> 1a) (Qal) <BR> 1a1) to run <BR> 1a2) runners (participle as subst) <BR> 1b) (Polel) to run swiftly, dart<BR> 1c) (Hiphil) <BR> 1c1) to bring or move quickly, hurry <BR> 1c2) to drive away from, cause to run away
yā·rūṣ
rushing
בְּצַוָּ֑אר

בְּצַוָּ֑אר

bə·ṣaw·wār

headlong

Hebrew Preposition-b | Noun - masculine singular
Strongs 6677
BSB/Thayers 1) neck, back of neck <BR> 1a) neck, back of neck (of man) <BR> 1b) neck (of animals)
bə·ṣaw·wār
headlong
אֵלָ֣יו

אֵלָ֣יו

’ê·lāw

at Him

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
at Him
בַּ֝עֲבִ֗י

בַּ֝עֲבִ֗י

ba·‘ă·ḇî

with a thick ,

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 5672
BSB/Thayers 1) thickness
ba·‘ă·ḇî
with a thick ,
גַּבֵּ֥י

גַּבֵּ֥י

gab·bê

studded

Hebrew Noun - common plural construct
Strongs 1354
BSB/Thayers 1) convex surface, back <BR> 1a) back (of man) <BR> 1b) mound (for illicit worship) <BR> 1c) boss (convex projection of shield) <BR> 1d) bulwarks, breastworks (of arguments-fig.) <BR> 1e) brow, eyebrow <BR> 1f) rim (of wheel)
gab·bê
studded
מָֽגִנָּֽיו׃

מָֽגִנָּֽיו׃

mā·ḡin·nāw

shield .

Hebrew Noun - common plural construct | third person masculine singular
Strongs 4043
BSB/Thayers 1) shield, buckler
mā·ḡin·nāw
shield .
27
Though his face is covered with fat and his waistline bulges with flesh,
כִּֽי־

כִּֽי־

kî-

Though

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
Though
פָנָ֣יו

פָנָ֣יו

p̄ā·nāw

his face

Hebrew Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
p̄ā·nāw
his face
כִסָּ֣ה

כִסָּ֣ה

ḵis·sāh

is covered

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 3680
BSB/Thayers 1) to cover, conceal, hide <BR> 1a) (Qal) conceal, covered (participle)<BR> 1b) (Niphal) to be covered <BR> 1c) (Piel) <BR> 1c1) to cover, clothe <BR> 1c2) to cover, conceal <BR> 1c3) to cover (for protection) <BR> 1c4) to cover over, spread over <BR> 1c5) to cover, overwhelm <BR> 1d) (Pual) <BR> 1d1) to be covered <BR> 1d2) to be clothed <BR> 1e) (Hithpael) to cover oneself, clothe oneself
ḵis·sāh
is covered
בְּחֶלְבּ֑וֹ

בְּחֶלְבּ֑וֹ

bə·ḥel·bōw

with fat

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
bə·ḥel·bōw
with fat
כָֽסֶל׃

כָֽסֶל׃

ḵā·sel

and his waistline

Hebrew Noun - masculine singular
Strongs 3689
BSB/Thayers 1) loins, flank <BR> 2) stupidity, folly <BR> 3) confidence, hope
ḵā·sel
and his waistline
וַיַּ֖עַשׂ

וַיַּ֖עַשׂ

way·ya·‘aś

bulges

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
way·ya·‘aś
bulges
פִּימָ֣ה

פִּימָ֣ה

pî·māh

with flesh

Hebrew Noun - feminine singular
Strongs 6371
BSB/Thayers 1) super abundance (of fat), excessive fat
pî·māh
with flesh
עֲלֵי־

עֲלֵי־

‘ă·lê-

. . . ,

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê-
. . . ,
28
he will dwell in ruined cities, in abandoned houses destined to become rubble.
וַיִּשְׁכּ֤וֹן׀

וַיִּשְׁכּ֤וֹן׀

way·yiš·kō·wn

he will dwell

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 7931
BSB/Thayers 1) to settle down, abide, dwell, tabernacle, reside <BR> 1a) (Qal) <BR> 1a1) to settle down to abide <BR> 1a2) to abide, dwell, reside <BR> 1b) (Piel) <BR> 1b1) to make settle down, establish <BR> 1b2) to make or cause to dwell <BR> 1c) (Hiphil) <BR> 1c1) to lay, place, set, establish, settle, fix <BR> 1c2) to cause to dwell or abide
way·yiš·kō·wn
he will dwell
נִכְחָד֗וֹת

נִכְחָד֗וֹת

niḵ·ḥā·ḏō·wṯ

in ruined

Hebrew Verb - Nifal - Participle - feminine plural
Strongs 3582
BSB/Thayers 1) to hide, conceal, cut off, cut down, make desolate, kick <BR> 1a) (Niphal) <BR> 1a1) to be hidden <BR> 1a2) to be effaced, be destroyed, be cut off <BR> 1b) (Piel) to cover, hide <BR> 1c) (Hiphil) <BR> 1c1) to hide <BR> 1c2) to efface, annihilate
niḵ·ḥā·ḏō·wṯ
in ruined
עָ֘רִ֤ים

עָ֘רִ֤ים

‘ā·rîm

cities ,

Hebrew Noun - feminine plural
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘ā·rîm
cities ,
לֹא־

לֹא־

lō-

in abandoned

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
in abandoned
יֵ֣שְׁבוּ

יֵ֣שְׁבוּ

yê·šə·ḇū

. . .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yê·šə·ḇū
. . .
לָ֑מוֹ

לָ֑מוֹ

lā·mōw

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·mōw
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
בָּ֭תִּים

בָּ֭תִּים

bāt·tîm

houses

Hebrew Noun - masculine plural
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bāt·tîm
houses
הִתְעַתְּד֣וּ

הִתְעַתְּד֣וּ

hiṯ·‘at·tə·ḏū

destined

Hebrew Verb - Hitpael - Perfect - third person common plural
Strongs 6257
BSB/Thayers 1) to be ready, make ready, prepare <BR> 1a) (Piel) to make ready <BR> 1b) (Hithpael) to be prepared
hiṯ·‘at·tə·ḏū
destined
לְגַלִּֽים׃

לְגַלִּֽים׃

lə·ḡal·lîm

to become rubble .

Hebrew Preposition-l | Noun - masculine plural
Strongs 1530
BSB/Thayers 1) heap, spring, wave, billow <BR> 1a) heap (of stones) <BR> 1a1) over dead body <BR> 1a2) alone <BR> 1a3) used in ratifying a covenant <BR> 1b) waves (fig. of chastisement of Jehovah) <BR> 1c) spring
lə·ḡal·lîm
to become rubble .
29
He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
לֹֽא־

לֹֽא־

lō-

He will no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
He will no
יֶ֭עְשַׁר

יֶ֭עְשַׁר

ye‘·šar

longer be rich ;

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6238
BSB/Thayers 1) to be or become rich or wealthy, enrich, pretend to be rich <BR> 1a) (Qal) to be or become rich <BR> 1b) (Hiphil) <BR> 1b1) to make rich <BR> 1b2) to gain riches <BR> 1c) (Hithpael) to enrich oneself, pretend to be rich
ye‘·šar
longer be rich ;
חֵיל֑וֹ

חֵיל֑וֹ

ḥê·lōw

his wealth

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2428
BSB/Thayers 1) strength, might, efficiency, wealth, army <BR> 1a) strength <BR> 1b) ability, efficiency <BR> 1c) wealth <BR> 1d) force, army
ḥê·lōw
his wealth
וְלֹא־

וְלֹא־

wə·lō-

will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
will not
יָק֣וּם

יָק֣וּם

yā·qūm

endure .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
yā·qūm
endure .
מִנְלָֽם׃

מִנְלָֽם׃

min·lām

His possessions

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 4512
BSB/Thayers 1) gain, wealth, acquisition <BR> 1a) meaning dubious
min·lām
His possessions
וְלֹֽא־

וְלֹֽא־

wə·lō-

will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
will not
יִטֶּ֖ה

יִטֶּ֖ה

yiṭ·ṭeh

overspread

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5186
BSB/Thayers 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow <BR> 1a) (Qal) <BR> 1a1) to stretch out, extend, stretch, offer <BR> 1a2) to spread out, pitch (tent) <BR> 1a3) to bend, turn, incline <BR> 1a3a) to turn aside, incline, decline, bend down <BR> 1a3b) to bend, bow <BR> 1a3c) to hold out, extend (fig.) <BR> 1b) (Niphal) to be stretched out <BR> 1c) (Hiphil) <BR> 1c1) to stretch out <BR> 1c2) to spread out <BR> 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
yiṭ·ṭeh
overspread
לָאָ֣רֶץ

לָאָ֣רֶץ

lā·’ā·reṣ

the land .

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
lā·’ā·reṣ
the land .
30
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
לֹֽא־

לֹֽא־

lō-

He will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
He will not
יָס֨וּר׀

יָס֨וּר׀

yā·sūr

escape

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
yā·sūr
escape
מִנִּי־

מִנִּי־

min·nî-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min·nî-
from
חֹ֗שֶׁךְ

חֹ֗שֶׁךְ

ḥō·šeḵ

the darkness ;

Hebrew Noun - masculine singular
Strongs 2822
BSB/Thayers 1) darkness, obscurity <BR> 1a) darkness <BR> 1b) secret place
ḥō·šeḵ
the darkness ;
שַׁלְהָ֑בֶת

שַׁלְהָ֑בֶת

šal·hā·ḇeṯ

the flame

Hebrew Noun - feminine singular
Strongs 7957
BSB/Thayers 1) flame
šal·hā·ḇeṯ
the flame
תְּיַבֵּ֣שׁ

תְּיַבֵּ֣שׁ

tə·yab·bêš

will wither

Hebrew Verb - Piel - Imperfect - third person feminine singular
Strongs 3001
BSB/Thayers 1) to make dry, wither, be dry, become dry, be dried up, be withered <BR> 1a) (Qal) <BR> 1a1) to be dry, be dried up, be without moisture <BR> 1a2) to be dried up <BR> 1b) (Piel) to make dry, dry up <BR> 1c) (Hiphil) <BR> 1c1) to dry up, make dry <BR> 1c1a) to dry up (water) <BR> 1c1b) to make dry, wither <BR> 1c1c) to exhibit dryness
tə·yab·bêš
will wither
יֹֽ֭נַקְתּוֹ

יֹֽ֭נַקְתּוֹ

yō·naq·tōw

his shoots ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 3127
BSB/Thayers 1) young plant, twig, young shoot
yō·naq·tōw
his shoots ,
בְּר֣וּחַ

בְּר֣וּחַ

bə·rū·aḥ

and the breath

Hebrew Preposition-b | Noun - common singular construct
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
bə·rū·aḥ
and the breath
פִּֽיו׃

פִּֽיו׃

pîw

of God’s mouth

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
pîw
of God’s mouth
וְ֝יָס֗וּר

וְ֝יָס֗וּר

wə·yā·sūr

will carry him away .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
wə·yā·sūr
will carry him away .
31
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
אַל־

אַל־

’al-

Let him not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
Let him not
נִתְעָ֑ה

נִתְעָ֑ה

niṯ·‘āh

deceive himself

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 8582
BSB/Thayers 1) to err, wander, go astray, stagger <BR> 1a) (Qal) to err <BR> 1a1) to wander about (physically) <BR> 1a2) of intoxication <BR> 1a3) of sin (ethically) <BR> 1a4) wandering (of the mind) <BR> 1b) (Niphal) <BR> 1b1) to be made to wander about, be made to stagger (drunkard) <BR> 1b2) to be led astray (ethically) <BR> 1c) (Hiphil) to cause to wander <BR> 1c1) to cause to wander about (physically) <BR> 1c2) to cause to wander (of intoxication) <BR> 1c3) to cause to err, mislead (mentally and morally)
niṯ·‘āh
deceive himself
יַאֲמֵ֣ן

יַאֲמֵ֣ן

ya·’ă·mên

with trust

Hebrew Verb - Hifil - Imperfect Jussive - third person masculine singular
Strongs 539
BSB/Thayers 1) to support, confirm, be faithful <BR> 1a) (Qal) <BR> 1a1) to support, confirm, be faithful, uphold, nourish <BR> 1a1a) foster-father (subst.) <BR> 1a1b) foster-mother, nurse <BR> 1a1c) pillars, supporters of the door <BR> 1b) (Niphal) <BR> 1b1) to be established, be faithful, be carried, make firm <BR> 1b1a) to be carried by a nurse <BR> 1b1b) made firm, sure, lasting <BR> 1b1c) confirmed, established, sure <BR> 1b1d) verified, confirmed <BR> 1b1e) reliable, faithful, trusty <BR> 1c) (Hiphil) <BR> 1c1) to stand firm, to trust, to be certain, to believe in <BR> 1c1a) stand firm <BR> 1c1b) trust, believe
ya·’ă·mên
with trust
בַּשּׁוֹ

בַּשּׁוֹ

baš·šō

in emptiness ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7723
BSB/Thayers 1) emptiness, vanity, falsehood <BR> 1a) emptiness, nothingness, vanity <BR> 1b) emptiness of speech, lying <BR> 1c) worthlessness (of conduct)
baš·šō
in emptiness ,
כִּי־

כִּי־

kî·šā-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî·šā-
for
שָׁ֝֗וְא

שָׁ֝֗וְא

w

emptiness

Hebrew Noun - masculine singular
Strongs 7723
BSB/Thayers 1) emptiness, vanity, falsehood <BR> 1a) emptiness, nothingness, vanity <BR> 1b) emptiness of speech, lying <BR> 1c) worthlessness (of conduct)
w
emptiness
תִּהְיֶ֥ה

תִּהְיֶ֥ה

tih·yeh

will be

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
tih·yeh
will be
תְמוּרָתֽוֹ׃

תְמוּרָתֽוֹ׃

ṯə·mū·rā·ṯōw

his reward .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 8545
BSB/Thayers 1) that which is exchanged, exchange, substitute, recompense
ṯə·mū·rā·ṯōw
his reward .
32
It will be paid in full before his time, and his branch will not flourish.
תִּמָּלֵ֑א

תִּמָּלֵ֑א

tim·mā·lê

It will be paid in full

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
tim·mā·lê
It will be paid in full
בְּֽלֹא־

בְּֽלֹא־

bə·lō-

before

Hebrew Preposition-b | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
bə·lō-
before
י֭וֹמוֹ

י֭וֹמוֹ

yō·w·mōw

his time ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·w·mōw
his time ,
וְ֝כִפָּת֗וֹ

וְ֝כִפָּת֗וֹ

wə·ḵip·pā·ṯōw

and his branch

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strongs 3712
BSB/Thayers 1) branch, leaf, frond, palm frond, palm branch
wə·ḵip·pā·ṯōw
and his branch
לֹ֣א

לֹ֣א

lō

will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
will not
רַעֲנָֽנָה׃

רַעֲנָֽנָה׃

ra·‘ă·nā·nāh

flourish .

Hebrew Verb - Piel - Perfect - third person feminine singular
Strongs 7488
BSB/Thayers v <BR> 1) (Palel) to be or grow luxuriant or fresh or green <BR> adj <BR> 2) luxuriant, fresh
ra·‘ă·nā·nāh
flourish .
33
He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms.
כַּגֶּ֣פֶן

כַּגֶּ֣פֶן

kag·ge·p̄en

He will be like a vine

Hebrew Preposition-k, Article | Noun - common singular
Strongs 1612
BSB/Thayers 1) vine, vine tree <BR> 1a) of Israel (fig.) <BR> 1b) of stars fading at Jehovah's judgment (metaph.) <BR> 1c) of prosperity
kag·ge·p̄en
He will be like a vine
יַחְמֹ֣ס

יַחְמֹ֣ס

yaḥ·mōs

stripped of

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 2554
BSB/Thayers 1) to wrong, do violence to, treat violently, do wrongly <BR> 1a) (Qal) to treat violently, do wrong <BR> 1a1) of physical wrong <BR> 1a2) of ethical wrong <BR> 1a3) of physical and ethical wrong <BR> 1b) (Niphal) to be treated violently
yaḥ·mōs
stripped of
בִּסְר֑וֹ

בִּסְר֑וֹ

bis·rōw

its unripe grapes ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1154
BSB/Thayers 1) unripe or sour grapes
bis·rōw
its unripe grapes ,
כַּ֝זַּ֗יִת

כַּ֝זַּ֗יִת

kaz·za·yiṯ

like an olive tree

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 2132
BSB/Thayers n m <BR> 1) olive, olive tree <BR> 1a) olive tree <BR> 1b) olives <BR> n pr loc <BR> 2) mountain facing Jerusalem on the east side
kaz·za·yiṯ
like an olive tree
וְיַשְׁלֵ֥ךְ

וְיַשְׁלֵ֥ךְ

wə·yaš·lêḵ

that sheds

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect Jussive - third person masculine singular
Strongs 7993
BSB/Thayers 1) to throw, cast, hurl, fling <BR> 1a) (Hiphil) <BR> 1a1) to throw, cast, throw away, cast off, shed, cast down <BR> 1a2) to cast (lots) (fig) <BR> 1b) (Hophal) <BR> 1b1) to be thrown, be cast <BR> 1b2) to be cast forth or out <BR> 1b3) to be cast down <BR> 1b4) to be cast (metaph)
wə·yaš·lêḵ
that sheds
נִצָּתֽוֹ׃

נִצָּתֽוֹ׃

niṣ·ṣā·ṯōw

its blossoms .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5328
BSB/Thayers 1) blossom
niṣ·ṣā·ṯōw
its blossoms .
34
For the company of the godless will be barren, and fire will consume the tents of bribery.
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
עֲדַ֣ת

עֲדַ֣ת

‘ă·ḏaṯ

the company

Hebrew Noun - feminine singular construct
Strongs 5712
BSB/Thayers 1) congregation, gathering
‘ă·ḏaṯ
the company
חָנֵ֣ף

חָנֵ֣ף

ḥā·nêp̄

of the godless

Hebrew Noun - masculine singular
Strongs 2611
BSB/Thayers 1) hypocritical, godless, profane, hypocrite, irreligious
ḥā·nêp̄
of the godless
גַּלְמ֑וּד

גַּלְמ֑וּד

gal·mūḏ

[will be] barren ,

Hebrew Adjective - masculine singular
Strongs 1565
BSB/Thayers 1) hard, barren, harsh, bleak <BR> 1a) harsh, bleak (of a company of wicked men) <BR> 1b) barren (of women)
gal·mūḏ
[will be] barren ,
וְ֝אֵ֗שׁ

וְ֝אֵ֗שׁ

wə·’êš

and fire

Hebrew Conjunctive waw | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
wə·’êš
and fire
אָכְלָ֥ה

אָכְלָ֥ה

’ā·ḵə·lāh

will consume

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵə·lāh
will consume
אָֽהֳלֵי־

אָֽהֳלֵי־

’ā·ho·lê-

the tents

Hebrew Noun - masculine plural construct
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ā·ho·lê-
the tents
שֹֽׁחַד׃

שֹֽׁחַד׃

šō·ḥaḏ

of bribery .

Hebrew Noun - masculine singular
Strongs 7810
BSB/Thayers 1) present, bribe
šō·ḥaḏ
of bribery .
35
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
הָרֹ֣ה

הָרֹ֣ה

hā·rōh

They conceive

Hebrew Verb - Qal - Infinitive absolute
Strongs 2029
BSB/Thayers 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor<BR> 1a)(Qal) to conceive, become pregnant <BR> 1b) (Pual) to be conceived <BR> 1c) (Poel) to conceive, contrive, devise
hā·rōh
They conceive
עָ֭מָל

עָ֭מָל

‘ā·māl

trouble

Hebrew Noun - masculine singular
Strongs 5999
BSB/Thayers 1) toil, trouble, labour <BR> 1a) trouble <BR> 1b) trouble, mischief <BR> 1c) toil, labour
‘ā·māl
trouble
וְיָ֣לֹד

וְיָ֣לֹד

wə·yā·lōḏ

and give birth to

Hebrew Conjunctive waw | Verb - Qal - Infinitive absolute
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
wə·yā·lōḏ
and give birth to
אָ֑וֶן

אָ֑וֶן

’ā·wen

evil ;

Hebrew Noun - masculine singular
Strongs 205
BSB/Thayers 1) trouble, wickedness, sorrow <BR> 1a) trouble, sorrow <BR> 1b) idolatry <BR> 1c) trouble of iniquity, wickedness
’ā·wen
evil ;
וּ֝בִטְנָ֗ם

וּ֝בִטְנָ֗ם

ū·ḇiṭ·nām

their womb

Hebrew Conjunctive waw | Noun - feminine singular construct | third person masculine plural
Strongs 990
BSB/Thayers 1) belly, womb, body <BR> 1a) belly, abdomen <BR> 1a1) as seat of hunger<BR> 1a2) as seat of mental faculties <BR> 1a3) of depth of Sheol (fig.) <BR> 1b) womb
ū·ḇiṭ·nām
their womb
תָּכִ֥ין

תָּכִ֥ין

tā·ḵîn

is pregnant with

Hebrew Verb - Hifil - Imperfect - third person feminine singular
Strongs 3559
BSB/Thayers 1) to be firm, be stable, be established <BR> 1a) (Niphal) <BR> 1a1) to be set up, be established, be fixed <BR> 1a1a) to be firmly established <BR> 1a1b) to be established, be stable, be secure, be enduring <BR> 1a1c) to be fixed, be securely determined <BR> 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) <BR> 1a3) to prepare, be ready <BR> 1a4) to be prepared, be arranged, be settled <BR> 1b) (Hiphil) <BR> 1b1) to establish, set up, accomplish, do, make firm <BR> 1b2) to fix, make ready, prepare, provide, provide for, furnish <BR> 1b3) to direct toward (moral sense) <BR> 1b4) to arrange, order <BR> 1c) (Hophal) <BR> 1c1) to be established, be fastened <BR> 1c2) to be prepared, be ready <BR> 1d) (Polel) <BR> 1d1) to set up, establish <BR> 1d2) to constitute, make <BR> 1d3) to fix <BR> 1d4) to direct <BR> 1e) (Pulal) to be established, be prepared <BR> 1f) (Hithpolel) to be established, be restored
tā·ḵîn
is pregnant with
מִרְמָֽה׃ס

מִרְמָֽה׃ס

mir·māh

deceit . ”

Hebrew Noun - feminine singular
Strongs 4820
BSB/Thayers 1) deceit, treachery
mir·māh
deceit . ”