Berean Interlinear

Job

Chapter 2

1
On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.
וַיְהִ֣י

וַיְהִ֣י

way·hî

On another

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
On another
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the sons
הָֽאֱלֹהִ֔ים

הָֽאֱלֹהִ֔ים

hā·’ĕ·lō·hîm

of God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
of God
וַיָּבֹ֙אוּ֙

וַיָּבֹ֙אוּ֙

way·yā·ḇō·’ū

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·’ū
came
לְהִתְיַצֵּ֖ב

לְהִתְיַצֵּ֖ב

lə·hiṯ·yaṣ·ṣêḇ

to present themselves

Hebrew Preposition-l | Verb - Hitpael - Infinitive construct
Strongs 3320
BSB/Thayers 1) to place, set, stand, set or station oneself, present oneself <BR> 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
lə·hiṯ·yaṣ·ṣêḇ
to present themselves
עַל־

עַל־

‘al-

before

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
before
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
הַשָּׂטָן֙

הַשָּׂטָן֙

haś·śā·ṭān

and Satan

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
and Satan
גַֽם־

גַֽם־

ḡam-

also

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
ḡam-
also
וַיָּב֤וֹא

וַיָּב֤וֹא

way·yā·ḇō·w

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·w
came
בְּתֹכָ֔ם

בְּתֹכָ֔ם

bə·ṯō·ḵām

with them

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine plural
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·ḵām
with them
לְהִתְיַצֵּ֖ב

לְהִתְיַצֵּ֖ב

lə·hiṯ·yaṣ·ṣêḇ

to present himself

Hebrew Preposition-l | Verb - Hitpael - Infinitive construct
Strongs 3320
BSB/Thayers 1) to place, set, stand, set or station oneself, present oneself <BR> 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
lə·hiṯ·yaṣ·ṣêḇ
to present himself
עַל־

עַל־

‘al-

before

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
before
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

[Him] .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
[Him] .
2
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
אֵ֥י

אֵ֥י

’ê

“ Where

Hebrew Interrogative
Strongs 335
BSB/Thayers 1) where?, whence? <BR> 2) which?, how? (in prefix with other adverb)
’ê
“ Where
מִזֶּ֖ה

מִזֶּ֖ה

miz·zeh

. . .

Hebrew Preposition-m | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
miz·zeh
. . .
תָּבֹ֑א

תָּבֹ֑א

tā·ḇō

have you come from ?”

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
tā·ḇō
have you come from ?”
וַיֹּ֤אמֶר

וַיֹּ֤אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
יְהוָה֙

יְהוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַשָּׂטָ֔ן

הַשָּׂטָ֔ן

haś·śā·ṭān

Satan .

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
Satan .
מִשֻּׁ֣ט

מִשֻּׁ֣ט

miš·šuṭ

“ From roaming

Hebrew Preposition-m | Verb - Qal - Infinitive construct
Strongs 7751
BSB/Thayers 1) to go, go or rove about, go to and fro <BR> 1a) (Qal) to go or rove about <BR> 1b) (Polel) to go to and fro, go eagerly or quickly to and fro <BR> 1c) (Hithpolel) to run to and fro <BR> 2) to row
miš·šuṭ
“ From roaming
בָּאָ֔רֶץ

בָּאָ֔רֶץ

bā·’ā·reṣ

through the earth , ”

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bā·’ā·reṣ
through the earth , ”
הַשָּׂטָ֤ן

הַשָּׂטָ֤ן

haś·śā·ṭān

[he]

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
[he]
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיַּ֨עַן

וַיַּ֨עַן

way·ya·‘an

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
replied
יְהוָה֙

יְהוָה֙

Yah·weh

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
וַיֹּאמַ֔ר

וַיֹּאמַ֔ר

way·yō·mar

- ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
- ,
וּמֵהִתְהַלֵּ֖ךְ

וּמֵהִתְהַלֵּ֖ךְ

ū·mê·hiṯ·hal·lêḵ

“ and walking back and forth

Hebrew Conjunctive waw, Preposition-m | Verb - Hitpael - Infinitive construct
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
ū·mê·hiṯ·hal·lêḵ
“ and walking back and forth
בָּֽהּ׃

בָּֽהּ׃

bāh

in it .”

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
in it .”
3
Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

Then the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
Then the LORD
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַשָּׂטָ֗ן

הַשָּׂטָ֗ן

haś·śā·ṭān

Satan ,

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
Satan ,
הֲשַׂ֣מְתָּ

הֲשַׂ֣מְתָּ

hă·śam·tā

“ Have you considered

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
hă·śam·tā
“ Have you considered
לִבְּךָ֮

לִבְּךָ֮

lib·bə·ḵā

. . .

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lib·bə·ḵā
. . .
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
עַבְדִּ֣י

עַבְדִּ֣י

‘aḇ·dî

My servant

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘aḇ·dî
My servant
אִיּוֹב֒

אִיּוֹב֒

’î·yō·wḇ

Job ?

Hebrew Noun - proper - masculine singular
Strongs 347
BSB/Thayers Job = |hated|<BR> 1) a patriarch, the subject of the book of Job
’î·yō·wḇ
Job ?
כִּי֩

כִּי֩

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
אֵ֨ין

אֵ֨ין

’ên

[there is] no one

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
[there is] no one
בָּאָ֗רֶץ

בָּאָ֗רֶץ

bā·’ā·reṣ

on earth

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bā·’ā·reṣ
on earth
כָּמֹ֜הוּ

כָּמֹ֜הוּ

kā·mō·hū

like him ,

Hebrew Preposition | third person masculine singular
Strongs 3644
BSB/Thayers adv <BR> 1) like, as, the like of which <BR> conj <BR> 2) when, according as, as it were
kā·mō·hū
like him ,
אִ֣ישׁ

אִ֣ישׁ

’îš

a man [who is]

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
a man [who is]
תָּ֧ם

תָּ֧ם

tām

blameless

Hebrew Adjective - masculine singular
Strongs 8535
BSB/Thayers 1) perfect, complete <BR> 1a) complete, perfect <BR> 1a1) one who lacks nothing in physical strength, beauty, etc<BR> 1b) sound, wholesome <BR> 1b1) an ordinary, quiet sort of person <BR> 1c) complete, morally innocent, having integrity <BR> 1c1) one who is morally and ethically pure
tām
blameless
וְיָשָׁ֛ר

וְיָשָׁ֛ר

wə·yā·šār

and upright ,

Hebrew Conjunctive waw | Adjective - masculine singular
Strongs 3477
BSB/Thayers 1) straight, upright, correct, right <BR> 1a) straight, level <BR> 1b) right, pleasing, correct <BR> 1c) straightforward, just, upright, fitting, proper <BR> 1d) uprightness, righteous, upright <BR> 1e) that which is upright (subst)
wə·yā·šār
and upright ,
יְרֵ֥א

יְרֵ֥א

yə·rê

who fears

Hebrew Adjective - masculine singular construct
Strongs 3373
BSB/Thayers 1) fearing, reverent, afraid
yə·rê
who fears
אֱלֹהִ֖ים

אֱלֹהִ֖ים

’ĕ·lō·hîm

God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God
וְסָ֣ר

וְסָ֣ר

wə·sār

and shuns

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
wə·sār
and shuns
מֵרָ֑ע

מֵרָ֑ע

mê·rā‘

evil .

Hebrew Preposition-m | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
mê·rā‘
evil .
וְעֹדֶ֙נּוּ֙

וְעֹדֶ֙נּוּ֙

wə·‘ō·ḏen·nū

He still

Hebrew Conjunctive waw | Adverb | third person masculine singular
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
wə·‘ō·ḏen·nū
He still
מַחֲזִ֣יק

מַחֲזִ֣יק

ma·ḥă·zîq

retains

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 2388
BSB/Thayers 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore <BR> 1a) (Qal) <BR> 1a1) to be strong, grow strong <BR> 1a1a) to prevail, prevail upon <BR> 1a1b) to be firm, be caught fast, be secure <BR> 1a1c) to press, be urgent <BR> 1a1d) to grow stout, grow rigid, grow hard (bad sense) <BR> 1a1e) to be severe, be grievous <BR> 1a2) to strengthen <BR> 1b) (Piel) <BR> 1b1) to make strong <BR> 1b2) to restore to strength, give strength <BR> 1b3) to strengthen, sustain, encourage <BR> 1b4) to make strong, make bold, encourage <BR> 1b5) to make firm <BR> 1b6) to make rigid, make hard <BR> 1c) (Hiphil) <BR> 1c1) to make strong, strengthen <BR> 1c2) to make firm <BR> 1c3) to display strength <BR> 1c4) to make severe <BR> 1c5) to support <BR> 1c6) to repair <BR> 1c7) to prevail, prevail upon <BR> 1c8) to have or take or keep hold of, retain, hold up, sustain, support <BR> 1c9) to hold, contain <BR> 1d) (Hithpael) <BR> 1d1) to strengthen oneself <BR> 1d2) to put forth strength, use one's strength <BR> 1d3) to withstand <BR> 1d4) to hold strongly with
ma·ḥă·zîq
retains
בְּתֻמָּת֔וֹ

בְּתֻמָּת֔וֹ

bə·ṯum·mā·ṯōw

his integrity ,

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 8538
BSB/Thayers 1) integrity
bə·ṯum·mā·ṯōw
his integrity ,
וַתְּסִיתֵ֥נִי

וַתְּסִיתֵ֥נִי

wat·tə·sî·ṯê·nî

even though you incited Me

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - second person masculine singular | first person common singular
Strongs 5496
BSB/Thayers 1) to incite, allure, instigate, entice<BR> 1a) (Hiphil) <BR> 1a1) to incite (to a request) <BR> 1a2) to allure, lure <BR> 1a3) to instigate (bad sense)
wat·tə·sî·ṯê·nî
even though you incited Me
ב֖וֹ

ב֖וֹ

ḇōw

against him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
against him
לְבַלְּע֥וֹ

לְבַלְּע֥וֹ

lə·ḇal·lə·‘ōw

to ruin him

Hebrew Preposition-l | Verb - Piel - Infinitive construct | third person masculine singular
Strongs 1104
BSB/Thayers 1) to swallow down, swallow up, engulf, eat up <BR> 1a) (Qal) <BR> 1a1) to swallow down <BR> 1a2) to swallow up, engulf <BR> 1b) (Niphal) to be swallowed up <BR> 1c) (Piel) <BR> 1c1) to swallow <BR> 1c2) to swallow up, engulf <BR> 1c3) squandering (fig.) <BR> 1d) (Pual) to be swallowed up <BR> 1e) (Hithpael) to be ended
lə·ḇal·lə·‘ōw
to ruin him
חִנָּֽם׃

חִנָּֽם׃

ḥin·nām

without cause .”

Hebrew Adverb
Strongs 2600
BSB/Thayers 1) freely, for nothing, without cause <BR> 1a) gratis, gratuitously, for nothing <BR> 1b) for no purpose, in vain <BR> 1c) gratuitously, without cause, undeservedly
ḥin·nām
without cause .”
4
“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.
ע֣וֹר

ע֣וֹר

‘ō·wr

“ Skin

Hebrew Noun - masculine singular
Strongs 5785
BSB/Thayers 1) skin, hide <BR> 1a) skin (of men) <BR> 1b) hide (of animals)
‘ō·wr
“ Skin
בְּעַד־

בְּעַד־

bə·‘aḏ-

for

Hebrew Preposition
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
bə·‘aḏ-
for
ע֗וֹר

ע֗וֹר

‘ō·wr

skin ! ”

Hebrew Noun - masculine singular
Strongs 5785
BSB/Thayers 1) skin, hide <BR> 1a) skin (of men) <BR> 1b) hide (of animals)
‘ō·wr
skin ! ”
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

-

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
-
הַשָּׂטָ֛ן

הַשָּׂטָ֛ן

haś·śā·ṭān

Satan

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
Satan
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיַּ֧עַן

וַיַּ֧עַן

way·ya·‘an

replied

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
replied
וַיֹּאמַ֑ר

וַיֹּאמַ֑ר

way·yō·mar

. . . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
. . . .
לָאִ֔ישׁ

לָאִ֔ישׁ

lā·’îš

“ A man

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
lā·’îš
“ A man
יִתֵּ֖ן

יִתֵּ֖ן

yit·tên

will give up

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
will give up
וְכֹל֙

וְכֹל֙

wə·ḵōl

all

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵōl
all
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

he owns

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
he owns
בְּעַ֥ד

בְּעַ֥ד

bə·‘aḏ

in exchange for

Hebrew Preposition
Strongs 1157
BSB/Thayers 1) behind, through, round about, on behalf of, away from, about <BR> 1a) through (of action) <BR> 1b) behind (with verbs of shutting) <BR> 1c) about (with verbs of fencing) <BR> 1d) on behalf of (metaph. especially with Hithpael)
bə·‘aḏ
in exchange for
נַפְשֽׁוֹ׃

נַפְשֽׁוֹ׃

nap̄·šōw

his life .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šōw
his life .
5
But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”
אוּלָם֙

אוּלָם֙

’ū·lām

But

Hebrew Conjunction
Strongs 199
BSB/Thayers 1) but, but indeed (a strong adversative) <BR> 2) however, nevertheless
’ū·lām
But
שְֽׁלַֽח־

שְֽׁלַֽח־

šə·laḥ-

stretch out

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šə·laḥ-
stretch out
נָ֣א

נָ֣א

nā

. . .

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
. . .
יָֽדְךָ֔

יָֽדְךָ֔

yā·ḏə·ḵā

Your hand

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏə·ḵā
Your hand
וְגַ֥ע

וְגַ֥ע

wə·ḡa‘

and strike

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 5060
BSB/Thayers 1) to touch, reach, strike <BR> 1a) (Qal) <BR> 1a1) to touch <BR> 1a2) to strike <BR> 1a3) to reach, extend to <BR> 1a4) to be stricken <BR> 1a4a) stricken (participle) <BR> 1b) (Niphal) to be stricken, be defeated <BR> 1c) (Piel) to strike <BR> 1d) (Pual) to be stricken (by disease) <BR> 1e) (Hiphil) to cause to touch, reach, approach, arrive <BR> 1e1) to cause to touch, apply <BR> 1e2) to reach, extend, attain, arrive, come <BR> 1e3) to approach (of time) <BR> 1e4) to befall (of fate)
wə·ḡa‘
and strike
אֶל־

אֶל־

’el-

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
בְּשָׂר֑וֹ

בְּשָׂר֑וֹ

bə·śā·rōw

his flesh

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bə·śā·rōw
his flesh
עַצְמ֖וֹ

עַצְמ֖וֹ

‘aṣ·mōw

and bones ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mōw
and bones ,
וְאֶל־

וְאֶל־

wə·’el-

. . .

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
אִם־

אִם־

’im-

and he will surely

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
and he will surely
לֹ֥א

לֹ֥א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
יְבָרֲכֶֽךָּ׃

יְבָרֲכֶֽךָּ׃

yə·ḇā·ră·ḵe·kā

curse You

Hebrew Verb - Piel - Imperfect - third person masculine singular | second person masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
yə·ḇā·ră·ḵe·kā
curse You
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
פָּנֶ֖יךָ

פָּנֶ֖יךָ

pā·ne·ḵā

Your face .”

Hebrew Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·ne·ḵā
Your face .”
6
“Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”
הִנּ֣וֹ

הִנּ֣וֹ

hin·nōw

“ Very well , ”

Hebrew Interjection | third person masculine singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nōw
“ Very well , ”
וַיֹּ֧אמֶר

וַיֹּ֧אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
הַשָּׂטָ֖ן

הַשָּׂטָ֖ן

haś·śā·ṭān

to Satan .

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
to Satan .
בְיָדֶ֑ךָ

בְיָדֶ֑ךָ

ḇə·yā·ḏe·ḵā

“ He is in your hands ,

Hebrew Preposition-b | Noun - feminine singular construct | second person masculine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
ḇə·yā·ḏe·ḵā
“ He is in your hands ,
אַ֖ךְ

אַ֖ךְ

’aḵ

but

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
but
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שְׁמֹֽר׃

שְׁמֹֽר׃

šə·mōr

you must spare

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
šə·mōr
you must spare
נַפְשׁ֥וֹ

נַפְשׁ֥וֹ

nap̄·šōw

his life .”

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šōw
his life .”
7
So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.
הַשָּׂטָ֔ן

הַשָּׂטָ֔ן

haś·śā·ṭān

So Satan

Hebrew Article | Noun - masculine singular
Strongs 7854
BSB/Thayers 1) adversary, one who withstands <BR> 1a) adversary (in general-personal or national) <BR> 2) superhuman adversary <BR> 2a) Satan (as noun pr)
haś·śā·ṭān
So Satan
מֵאֵ֖ת

מֵאֵ֖ת

mê·’êṯ

. . .

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
. . .
וַיֵּצֵא֙

וַיֵּצֵא֙

way·yê·ṣê

went out

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yê·ṣê
went out
פְּנֵ֣י

פְּנֵ֣י

pə·nê

from the presence

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
from the presence
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיַּ֤ךְ

וַיַּ֤ךְ

way·yaḵ

and infected

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yaḵ
and infected
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אִיּוֹב֙

אִיּוֹב֙

’î·yō·wḇ

Job

Hebrew Noun - proper - masculine singular
Strongs 347
BSB/Thayers Job = |hated|<BR> 1) a patriarch, the subject of the book of Job
’î·yō·wḇ
Job
רָ֔ע

רָ֔ע

rā‘

with terrible

Hebrew Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā‘
with terrible
בִּשְׁחִ֣ין

בִּשְׁחִ֣ין

biš·ḥîn

boils

Hebrew Preposition-b | Noun - masculine singular
Strongs 7822
BSB/Thayers 1) boil, inflamed spot, inflammation, eruption <BR> 1a) of man, leprosy, of man and beast
biš·ḥîn
boils
מִכַּ֥ף

מִכַּ֥ף

mik·kap̄

from the soles

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
mik·kap̄
from the soles
רַגְל֖וֹ

רַגְל֖וֹ

raḡ·lōw

of his feet

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 7272
BSB/Thayers 1) foot <BR> 1a) foot, leg <BR> 1b) of God (anthropomorphic) <BR> 1c) of seraphim, cherubim, idols, animals, table <BR> 1d) according to the pace of (with prep) <BR> 1e) three times (feet, paces)
raḡ·lōw
of his feet
עַד

עַד

ʿaḏ

to

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
ʿaḏ
to
קָדְקֳדֽוֹ׃

קָדְקֳדֽוֹ׃

qā·ḏə·qo·ḏōw

the crown of his head .

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 6936
BSB/Thayers 1) head, crown of head, top of head, hairy crown, scalp
qā·ḏə·qo·ḏōw
the crown of his head .
8
And Job took a piece of broken pottery to scrape himself as he sat among the ashes.
וַיִּֽקַּֽח־

וַיִּֽקַּֽח־

way·yiq·qaḥ-

And Job took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
way·yiq·qaḥ-
And Job took
ל֣וֹ

ל֣וֹ

lōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
חֶ֔רֶשׂ

חֶ֔רֶשׂ

ḥe·reś

a piece of broken pottery

Hebrew Noun - masculine singular
Strongs 2789
BSB/Thayers 1) earthenware, clay pottery, shard, potsherd, earthen vessel
ḥe·reś
a piece of broken pottery
לְהִתְגָּרֵ֖ד

לְהִתְגָּרֵ֖ד

lə·hiṯ·gā·rêḏ

to scrape

Hebrew Preposition-l | Verb - Hitpael - Infinitive construct
Strongs 1623
BSB/Thayers 1) to scrape, scratch <BR> 1a) (Hithpael) to scrape oneself
lə·hiṯ·gā·rêḏ
to scrape
בּ֑וֹ

בּ֑וֹ

bōw

himself

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
himself
וְה֖וּא

וְה֖וּא

wə·hū

as he

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
as he
יֹשֵׁ֥ב

יֹשֵׁ֥ב

yō·šêḇ

sat

Hebrew Verb - Qal - Participle - masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šêḇ
sat
בְּתוֹךְ־

בְּתוֹךְ־

bə·ṯō·wḵ-

among

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8432
BSB/Thayers 1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ-
among
הָאֵֽפֶר׃

הָאֵֽפֶר׃

hā·’ê·p̄er

the ashes .

Hebrew Article | Noun - masculine singular
Strongs 665
BSB/Thayers 1) ashes <BR> 2) (CLBL) worthlessness (fig.)
hā·’ê·p̄er
the ashes .
9
Then Job’s wife said to him, “Do you still retain your integrity? Curse God and die!”
אִשְׁתּ֔וֹ

אִשְׁתּ֔וֹ

’iš·tōw

Then [Job’s] wife

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
’iš·tōw
Then [Job’s] wife
וַתֹּ֤אמֶר

וַתֹּ֤אמֶר

wat·tō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mer
said
לוֹ֙

לוֹ֙

lōw

to him ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him ,
עֹדְךָ֖

עֹדְךָ֖

‘ō·ḏə·ḵā

“ Do you still

Hebrew Adverb | second person masculine singular
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·ḏə·ḵā
“ Do you still
מַחֲזִ֣יק

מַחֲזִ֣יק

ma·ḥă·zîq

retain

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 2388
BSB/Thayers 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore <BR> 1a) (Qal) <BR> 1a1) to be strong, grow strong <BR> 1a1a) to prevail, prevail upon <BR> 1a1b) to be firm, be caught fast, be secure <BR> 1a1c) to press, be urgent <BR> 1a1d) to grow stout, grow rigid, grow hard (bad sense) <BR> 1a1e) to be severe, be grievous <BR> 1a2) to strengthen <BR> 1b) (Piel) <BR> 1b1) to make strong <BR> 1b2) to restore to strength, give strength <BR> 1b3) to strengthen, sustain, encourage <BR> 1b4) to make strong, make bold, encourage <BR> 1b5) to make firm <BR> 1b6) to make rigid, make hard <BR> 1c) (Hiphil) <BR> 1c1) to make strong, strengthen <BR> 1c2) to make firm <BR> 1c3) to display strength <BR> 1c4) to make severe <BR> 1c5) to support <BR> 1c6) to repair <BR> 1c7) to prevail, prevail upon <BR> 1c8) to have or take or keep hold of, retain, hold up, sustain, support <BR> 1c9) to hold, contain <BR> 1d) (Hithpael) <BR> 1d1) to strengthen oneself <BR> 1d2) to put forth strength, use one's strength <BR> 1d3) to withstand <BR> 1d4) to hold strongly with
ma·ḥă·zîq
retain
בְּתֻמָּתֶ֑ךָ

בְּתֻמָּתֶ֑ךָ

bə·ṯum·mā·ṯe·ḵā

your integrity ?

Hebrew Preposition-b | Noun - feminine singular construct | second person masculine singular
Strongs 8538
BSB/Thayers 1) integrity
bə·ṯum·mā·ṯe·ḵā
your integrity ?
בָּרֵ֥ךְ

בָּרֵ֥ךְ

bā·rêḵ

Curse

Hebrew Verb - Piel - Imperative - masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
bā·rêḵ
Curse
אֱלֹהִ֖ים

אֱלֹהִ֖ים

’ĕ·lō·hîm

God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God
וָמֻֽת׃

וָמֻֽת׃

wā·muṯ

and die !”

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
wā·muṯ
and die !”
10
“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
כְּדַבֵּ֞ר

כְּדַבֵּ֞ר

kə·ḏab·bêr

“ You speak

Hebrew Preposition-k | Verb - Piel - Infinitive construct
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
kə·ḏab·bêr
“ You speak
אַחַ֤ת

אַחַ֤ת

’a·ḥaṯ

as a

Hebrew Number - feminine singular construct
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaṯ
as a
הַנְּבָלוֹת֙

הַנְּבָלוֹת֙

han·nə·ḇā·lō·wṯ

foolish woman

Hebrew Article | Adjective - feminine plural
Strongs 5036
BSB/Thayers 1) foolish, senseless, fool
han·nə·ḇā·lō·wṯ
foolish woman
תְּדַבֵּ֔רִי

תְּדַבֵּ֔רִי

tə·ḏab·bê·rî

speaks , ”

Hebrew Verb - Piel - Imperfect - second person feminine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
tə·ḏab·bê·rî
speaks , ”
גַּ֣ם

גַּ֣ם

gam

. . .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
. . .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֹּ֣אמֶר

וַיֹּ֣אמֶר

way·yō·mer

he told

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
he told
אֵלֶ֗יהָ

אֵלֶ֗יהָ

’ê·le·hā

her .

Hebrew Preposition | third person feminine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·hā
her .
נְקַבֵּל֙

נְקַבֵּל֙

nə·qab·bêl

“ Should we accept

Hebrew Verb - Piel - Imperfect - first person common plural
Strongs 6901
BSB/Thayers 1) to take, receive, be before <BR> 1a) (Piel) <BR> 1a1) to take, choose, receive <BR> 1a2) to accept <BR> 1a3) to accept, assume <BR> 1b) (Hiphil) <BR> 1b1) to show oppositeness <BR> 1b2) to correspond, receive one to the other
nə·qab·bêl
“ Should we accept
מֵאֵ֣ת

מֵאֵ֣ת

mê·’êṯ

from

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
from
הָאֱלֹהִ֔ים

הָאֱלֹהִ֔ים

hā·’ĕ·lō·hîm

God

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
God
הַטּ֗וֹב

הַטּ֗וֹב

haṭ·ṭō·wḇ

only good

Hebrew Article | Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
haṭ·ṭō·wḇ
only good
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
לֹ֣א

לֹ֣א

lō

and not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
and not
נְקַבֵּ֑ל

נְקַבֵּ֑ל

nə·qab·bêl

. . .

Hebrew Verb - Piel - Imperfect - first person common plural
Strongs 6901
BSB/Thayers 1) to take, receive, be before <BR> 1a) (Piel) <BR> 1a1) to take, choose, receive <BR> 1a2) to accept <BR> 1a3) to accept, assume <BR> 1b) (Hiphil) <BR> 1b1) to show oppositeness <BR> 1b2) to correspond, receive one to the other
nə·qab·bêl
. . .
הָרָ֖ע

הָרָ֖ע

hā·rā‘

adversity ? ”

Hebrew Article | Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā‘
adversity ? ”
בְּכָל־

בְּכָל־

bə·ḵāl

In all

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
In all
זֹ֛את

זֹ֛את

zōṯ

this ,

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
this ,
אִיּ֖וֹב

אִיּ֖וֹב

’î·yō·wḇ

Job

Hebrew Noun - proper - masculine singular
Strongs 347
BSB/Thayers Job = |hated|<BR> 1) a patriarch, the subject of the book of Job
’î·yō·wḇ
Job
לֹא־

לֹא־

lō-

did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
did not
חָטָ֥א

חָטָ֥א

ḥā·ṭā

sin

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā
sin
בִּשְׂפָתָֽיו׃פ

בִּשְׂפָתָֽיו׃פ

biś·p̄ā·ṯāw

in what he said .

Hebrew Preposition-b | Noun - feminine dual construct | third person masculine singular
Strongs 8193
BSB/Thayers 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding <BR> 1a) lip (as body part) <BR> 1b) language <BR> 1c) edge, shore, bank (of cup, sea, river, etc)
biś·p̄ā·ṯāw
in what he said .
11
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
אִיּ֗וֹב

אִיּ֗וֹב

’î·yō·wḇ

Now when Job’s

Hebrew Noun - proper - masculine singular
Strongs 347
BSB/Thayers Job = |hated|<BR> 1) a patriarch, the subject of the book of Job
’î·yō·wḇ
Now when Job’s
אֵ֣ת

אֵ֣ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
שְׁלֹ֣שֶׁת׀

שְׁלֹ֣שֶׁת׀

šə·lō·šeṯ

three

Hebrew Number - masculine singular construct
Strongs 7969
BSB/Thayers 1) three, triad <BR> 1a) 3, 300, third
šə·lō·šeṯ
three
רֵעֵ֣י

רֵעֵ֣י

rê·‘ê

friends —

Hebrew Noun - masculine plural construct
Strongs 7453
BSB/Thayers 1) friend, companion, fellow, another person <BR> 1a) friend, intimate <BR> 1b) fellow, fellow-citizen, another person (weaker sense) <BR> 1c) other, another (reciprocal phrase)
rê·‘ê
friends —
אֱלִיפַ֤ז

אֱלִיפַ֤ז

’ĕ·lî·p̄az

Eliphaz

Hebrew Noun - proper - masculine singular
Strongs 464
BSB/Thayers Eliphaz = |my God is (fine) gold|<BR> 1) Esau's son, father of Teman <BR> 2) the Temanite friend of Job
’ĕ·lî·p̄az
Eliphaz
הַתֵּימָנִי֙

הַתֵּימָנִי֙

hat·tê·mā·nî

the Temanite ,

Hebrew Article | Noun - proper - masculine singular
Strongs 8489
BSB/Thayers Temanite or Temani = see Teman |southward|<BR> 1) an inhabitant of Teman located east of Idumea <BR> 2) a descendant of Teman, the grandson of Esau and a duke of Edom
hat·tê·mā·nî
the Temanite ,
וּבִלְדַּ֣ד

וּבִלְדַּ֣ד

ū·ḇil·daḏ

Bildad

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 1085
BSB/Thayers Bildad = |confusing (by mingling) love|<BR> 1) the second friend of Job
ū·ḇil·daḏ
Bildad
הַשּׁוּחִ֔י

הַשּׁוּחִ֔י

haš·šū·ḥî

the Shuhite ,

Hebrew Article | Noun - proper - masculine singular
Strongs 7747
BSB/Thayers Shuhite = see Shua |wealth|<BR> 1) an ethnic appellative applied only to Bildad, the friend of Job
haš·šū·ḥî
the Shuhite ,
וְצוֹפַ֖ר

וְצוֹפַ֖ר

wə·ṣō·w·p̄ar

and Zophar

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 6691
BSB/Thayers Zophar = |sparrow|<BR> 1) the 3rd friend of Job
wə·ṣō·w·p̄ar
and Zophar
הַנַּֽעֲמָתִ֑י

הַנַּֽעֲמָתִ֑י

han·na·‘ă·mā·ṯî

the Naamathite —

Hebrew Article | Noun - proper - masculine singular
Strongs 5284
BSB/Thayers Naamathite = see Naamah |pleasantness|<BR> 1) an inhabitant of Naamah (site unknown); describes Zophar the friend of Job
han·na·‘ă·mā·ṯî
the Naamathite —
וַֽיִּשְׁמְע֞וּ

וַֽיִּשְׁמְע֞וּ

way·yiš·mə·‘ū

heard

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·mə·‘ū
heard
כָּל־

כָּל־

kāl-

about all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
about all
הַזֹּאת֮

הַזֹּאת֮

haz·zōṯ

this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
this
הָרָעָ֣ה

הָרָעָ֣ה

hā·rā·‘āh

adversity

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
adversity
הַבָּ֣אָה

הַבָּ֣אָה

hab·bā·’āh

that had come

Hebrew Article | Verb - Qal - Perfect - third person feminine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hab·bā·’āh
that had come
עָלָיו֒

עָלָיו֒

‘ā·lāw

upon him ,

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
upon him ,
אִ֣ישׁ

אִ֣ישׁ

’îš

each of them

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
each of them
וַיָּבֹ֙אוּ֙

וַיָּבֹ֙אוּ֙

way·yā·ḇō·’ū

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·’ū
came
מִמְּקֹמ֔וֹ

מִמְּקֹמ֔וֹ

mim·mə·qō·mōw

from his home ,

Hebrew Preposition-m | Noun - masculine singular construct | third person masculine singular
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mim·mə·qō·mōw
from his home ,
וַיִּוָּעֲד֣וּ

וַיִּוָּעֲד֣וּ

way·yiw·wā·‘ă·ḏū

and they met

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs 3259
BSB/Thayers 1) to fix, appoint, assemble, meet, set, betroth<BR> 1a)(Qal) to appoint, assign, designate <BR> 1b) (Niphal) <BR> 1b1) to meet <BR> 1b2) to meet by appointment <BR> 1b3) to gather, assemble by appointment <BR> 1c) (Hiphil) to cause to meet <BR> 1d) (Hophal) to be set, be placed before, be fixed
way·yiw·wā·‘ă·ḏū
and they met
יַחְדָּ֔ו

יַחְדָּ֔ו

yaḥ·dāw

together

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
together
לָב֥וֹא

לָב֥וֹא

lā·ḇō·w

to go

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
lā·ḇō·w
to go
לָנֽוּד־

לָנֽוּד־

lā·nūḏ-

and sympathize

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5110
BSB/Thayers 1) to shake, waver, wander, move to and fro, flutter, show grief, have compassion on <BR> 1a) (Qal) <BR> 1a1) to move to and fro, wander (aimlessly), take flight <BR> 1a2) to flutter <BR> 1a3) to waver, wave, shake <BR> 1a4) to show grief <BR> 1a4a) to lament, condole, show sympathy <BR> 1b) (Hiphil) <BR> 1b1) to cause to wander (aimlessly) <BR> 1b2) to make a wagging, wag (with the head) <BR> 1c) (Hithpolel) <BR> 1c1) to move oneself to and fro, sway, totter <BR> 1c2) to shake oneself <BR> 1c3) to bemoan oneself
lā·nūḏ-
and sympathize
ל֖וֹ

ל֖וֹ

lōw

with [Job]

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
with [Job]
וּֽלְנַחֲמֽוֹ׃

וּֽלְנַחֲמֽוֹ׃

ū·lə·na·ḥă·mōw

and comfort him .

Hebrew Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct | third person masculine singular
Strongs 5162
BSB/Thayers 1) to be sorry, console oneself, repent, regret, comfort, be comforted <BR> 1a) (Niphal) <BR> 1a1) to be sorry, be moved to pity, have compassion <BR> 1a2) to be sorry, rue, suffer grief, repent <BR> 1a3) to comfort oneself, be comforted <BR> 1a4) to comfort oneself, ease oneself <BR> 1b) (Piel) to comfort, console <BR> 1c) (Pual) to be comforted, be consoled <BR> 1d) (Hithpael) <BR> 1d1) to be sorry, have compassion <BR> 1d2) to rue, repent of <BR> 1d3) to comfort oneself, be comforted <BR> 1d4) to ease oneself
ū·lə·na·ḥă·mōw
and comfort him .
12
When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
וַיִּשְׂא֨וּ

וַיִּשְׂא֨וּ

way·yiś·’ū

When they lifted up

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
way·yiś·’ū
When they lifted up
אֶת־

אֶת־

’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
עֵינֵיהֶ֤ם

עֵינֵיהֶ֤ם

‘ê·nê·hem

their eyes

Hebrew Noun - cdc | third person masculine plural
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nê·hem
their eyes
מֵרָחוֹק֙

מֵרָחוֹק֙

mê·rā·ḥō·wq

from afar ,

Hebrew Preposition-m | Adjective - masculine singular
Strongs 7350
BSB/Thayers adj <BR> 1) remote, far, distant, distant lands, distant ones <BR> 1a) of distance, time <BR> n m <BR> 2) distance <BR> 2a) from a distance (with prep)
mê·rā·ḥō·wq
from afar ,
וְלֹ֣א

וְלֹ֣א

wə·lō

they could barely

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
they could barely
הִכִּירֻ֔הוּ

הִכִּירֻ֔הוּ

hik·kî·ru·hū

recognize [Job] .

Hebrew Verb - Hifil - Perfect - third person common plural | third person masculine singular
Strongs 5234
BSB/Thayers 1) to recognise, acknowledge, know, respect, discern, regard <BR> 1a) (Niphal) to be recognised <BR> 1b) (Piel) to regard <BR> 1c) (Hiphil) <BR> 1c1) to regard, observe, pay attention to, pay regard to, notice <BR> 1c2) to recognise (as formerly known), perceive <BR> 1c3) to be willing to recognise or acknowledge, acknowledge with honour <BR> 1c4) to be acquainted with <BR> 1c5) to distinguish, understand <BR> 1d) (Hithpael) to make oneself known <BR> 2) to act or treat as foreign or strange, disguise, misconstrue <BR> 2a) (Niphal) to disguise oneself <BR> 2b) (Piel) <BR> 2b1) to treat as foreign (profane) <BR> 2b2) to misconstrue <BR> 2c) (Hithpael) <BR> 2c1) to act as alien <BR> 2c2) to disguise oneself
hik·kî·ru·hū
recognize [Job] .
וַיִּבְכּ֑וּ

וַיִּבְכּ֑וּ

way·yiḇ·kū

They began to weep

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1058
BSB/Thayers 1) to weep, bewail, cry, shed tears <BR> 1a) (Qal) <BR> 1a1) to weep (in grief, humiliation, or joy) <BR> 1a2) to weep bitterly (with cognate acc.) <BR> 1a3) to weep upon (embrace and weep) <BR> 1a4) to bewail <BR> 1b) (Piel) participle <BR> 1b1) lamenting <BR> 1b2) bewailing
way·yiḇ·kū
They began to weep
וַיִּשְׂא֥וּ

וַיִּשְׂא֥וּ

way·yiś·’ū

aloud

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
way·yiś·’ū
aloud
קוֹלָ֖ם

קוֹלָ֖ם

qō·w·lām

. . . ,

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·w·lām
. . . ,
אִ֣ישׁ

אִ֣ישׁ

’îš

and each man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
and each man
וַֽיִּקְרְעוּ֙

וַֽיִּקְרְעוּ֙

way·yiq·rə·‘ū

tore

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7167
BSB/Thayers 1) to tear, tear in pieces <BR> 1a) (Qal) <BR> 1a1) to tear, rend <BR> 1a2) to tear away or out <BR> 1a3) to tear, rend asunder <BR> 1a3a) to make wide or large (of eyes) <BR> 1a3b) to rend open (of heavens) <BR> 1a4) to tear, rend (of wild beasts) <BR> 1b) (Niphal) to be rent, be split asunder
way·yiq·rə·‘ū
tore
מְעִל֔וֹ

מְעִל֔וֹ

mə·‘i·lōw

his robe

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 4598
BSB/Thayers 1) robe <BR> 1a) a garment worn over a tunic by men of rank <BR> 1b) a long garment worn by David's daughters <BR> 1c) a garment of the high priest <BR> 1d) (fig.) of attributes
mə·‘i·lōw
his robe
וַיִּזְרְק֥וּ

וַיִּזְרְק֥וּ

way·yiz·rə·qū

and threw

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 2236
BSB/Thayers 1) to scatter, sprinkle, toss, throw, scatter abundantly, strew <BR> 1a) (Qal) to scatter, sprinkle, toss <BR> 1b) (Pual) to be sprinkled
way·yiz·rə·qū
and threw
עָפָ֛ר

עָפָ֛ר

‘ā·p̄ār

dust

Hebrew Noun - masculine singular
Strongs 6083
BSB/Thayers 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish <BR> 1a) dry or loose earth<BR> 1b) debris <BR> 1c) mortar <BR> 1d) ore
‘ā·p̄ār
dust
הַשָּׁמָֽיְמָה׃

הַשָּׁמָֽיְמָה׃

haš·šā·mā·yə·māh

in the air

Hebrew Article | Noun - masculine plural | third person feminine singular
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·mā·yə·māh
in the air
עַל־

עַל־

‘al-

over

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
over
רָאשֵׁיהֶ֖ם

רָאשֵׁיהֶ֖ם

rā·šê·hem

his head .

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rā·šê·hem
his head .
13
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
לֵיל֑וֹת

לֵיל֑וֹת

lê·lō·wṯ

nights ,

Hebrew Noun - masculine plural
Strongs 3915
BSB/Thayers 1) night <BR> 1a) night (as opposed to day) <BR> 1b) of gloom, protective shadow (fig.)
lê·lō·wṯ
nights ,
וְאֵין־

וְאֵין־

wə·’ên-

but no

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên-
but no
דֹּבֵ֤ר

דֹּבֵ֤ר

dō·ḇêr

one spoke

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dō·ḇêr
one spoke
דָּבָ֔ר

דָּבָ֔ר

dā·ḇār

a word

Hebrew Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
dā·ḇār
a word
אֵלָיו֙

אֵלָיו֙

’ê·lāw

to him

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
רָא֔וּ

רָא֔וּ

rā·’ū

they saw

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rā·’ū
they saw
כִּֽי־

כִּֽי־

kî-

-

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
-
מְאֹֽד׃

מְאֹֽד׃

mə·’ōḏ

how intense

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
how intense
הַכְּאֵ֖ב

הַכְּאֵ֖ב

hak·kə·’êḇ

his suffering

Hebrew Article | Noun - masculine singular
Strongs 3511
BSB/Thayers 1) pain (mental and physical), sorrow
hak·kə·’êḇ
his suffering
גָדַ֥ל

גָדַ֥ל

ḡā·ḏal

was .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1431
BSB/Thayers 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things <BR> 1a) (Qal) <BR> 1a1) to grow up <BR> 1a2) to become great <BR> 1a3) to be magnified <BR> 1b) (Piel) <BR> 1b1) to cause to grow <BR> 1b2) to make great, powerful <BR> 1b3) to magnify <BR> 1c) (Pual) to be brought up <BR> 1d) (Hiphil) <BR> 1d1) to make great <BR> 1d2) to magnify <BR> 1d3) to do great things <BR> 1e) (Hithpael) to magnify oneself
ḡā·ḏal
was .
וַיֵּשְׁב֤וּ

וַיֵּשְׁב֤וּ

way·yê·šə·ḇū

Then they sat

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
way·yê·šə·ḇū
Then they sat
לָאָ֔רֶץ

לָאָ֔רֶץ

lā·’ā·reṣ

on the ground

Hebrew Preposition-l, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
lā·’ā·reṣ
on the ground
אִתּוֹ֙

אִתּוֹ֙

’it·tōw

with him

Hebrew Preposition | third person masculine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tōw
with him
שִׁבְעַ֥ת

שִׁבְעַ֥ת

šiḇ·‘aṯ

for seven

Hebrew Number - masculine singular construct
Strongs 7651
BSB/Thayers 1) seven (cardinal number) <BR> 1a) as ordinal number <BR> 1b) in combination-17, 700 etc
šiḇ·‘aṯ
for seven
יָמִ֖ים

יָמִ֖ים

yā·mîm

days

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
days
וְשִׁבְעַ֣ת

וְשִׁבְעַ֣ת

wə·šiḇ·‘aṯ

and seven

Hebrew Conjunctive waw | Number - masculine singular construct
Strongs 7651
BSB/Thayers 1) seven (cardinal number) <BR> 1a) as ordinal number <BR> 1b) in combination-17, 700 etc
wə·šiḇ·‘aṯ
and seven