Berean Interlinear

Job

Chapter 21

1
Then Job answered:
אִיּ֗וֹב

אִיּ֗וֹב

’î·yō·wḇ

Then Job

Hebrew Noun - proper - masculine singular
Strongs 347
BSB/Thayers Job = |hated|<BR> 1) a patriarch, the subject of the book of Job
’î·yō·wḇ
Then Job
וַיֹּאמַֽר׃

וַיֹּאמַֽר׃

way·yō·mar

. . .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mar
. . .
וַיַּ֥עַן

וַיַּ֥עַן

way·ya·‘an

answered :

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
way·ya·‘an
answered :
2
“Listen carefully to my words; let this be your consolation to me.
שִׁמְע֣וּ

שִׁמְע֣וּ

šim·‘ū

“ Listen

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
“ Listen
שָׁ֭מוֹעַ

שָׁ֭מוֹעַ

mō·w·a‘

carefully

Hebrew Verb - Qal - Infinitive absolute
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
mō·w·a‘
carefully
מִלָּתִ֑י

מִלָּתִ֑י

mil·lā·ṯî

to my words ;

Hebrew Noun - feminine singular construct | first person common singular
Strongs 4405
BSB/Thayers 1) word, speech, utterance
mil·lā·ṯî
to my words ;
זֹ֝֗את

זֹ֝֗את

zōṯ

let this

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
let this
וּתְהִי־

וּתְהִי־

ū·ṯə·hî-

be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ū·ṯə·hî-
be
תַּנְח֥וּמֹֽתֵיכֶֽם׃

תַּנְח֥וּמֹֽתֵיכֶֽם׃

tan·ḥū·mō·ṯê·ḵem

your consolation [to me] .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 8575
BSB/Thayers 1) consolation(s)
tan·ḥū·mō·ṯê·ḵem
your consolation [to me] .
3
Bear with me while I speak; then, after I have spoken, you may go on mocking.
שָׂ֭אוּנִי

שָׂ֭אוּנִי

’ū·nî

Bear with me

Hebrew Verb - Qal - Imperative - masculine plural | first person common singular
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
’ū·nî
Bear with me
וְאָנֹכִ֣י

וְאָנֹכִ֣י

wə·’ā·nō·ḵî

while I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
wə·’ā·nō·ḵî
while I
אֲדַבֵּ֑ר

אֲדַבֵּ֑ר

’ă·ḏab·bêr

speak ;

Hebrew Verb - Piel - Imperfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
’ă·ḏab·bêr
speak ;
וְאַחַ֖ר

וְאַחַ֖ר

wə·’a·ḥar

then, after

Hebrew Conjunctive waw | Adverb
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
wə·’a·ḥar
then, after
דַּבְּרִ֣י

דַּבְּרִ֣י

dab·bə·rî

I have spoken ,

Hebrew Verb - Piel - Infinitive construct | first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dab·bə·rî
I have spoken ,
תַלְעִֽיג׃

תַלְעִֽיג׃

ṯal·‘îḡ

you may go on mocking .

Hebrew Verb - Hifil - Imperfect - second person masculine singular
Strongs 3932
BSB/Thayers 1) to mock, deride, ridicule <BR> 1a) (Qal) to mock, deride, have in derision <BR> 1b) (Niphal) to stammer <BR> 1c) (Hiphil) to mock, deride
ṯal·‘îḡ
you may go on mocking .
4
Is my complaint against a man? Then why should I not be impatient?
הֶ֭אָנֹכִי

הֶ֭אָנֹכִי

he·’ā·nō·ḵî

Is my

Hebrew Article | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
he·’ā·nō·ḵî
Is my
שִׂיחִ֑י

שִׂיחִ֑י

śî·ḥî

complaint

Hebrew Noun - masculine singular construct | first person common singular
Strongs 7879
BSB/Thayers 1) meditation, complaint, musing <BR> 1a) plaint, complaint <BR> 1b) following are dubious <BR> 1b1) musing <BR> 1b2) anxiety, trouble <BR> 1b3) talk
śî·ḥî
complaint
וְאִם־

וְאִם־

wə·’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
. . .
לְאָדָ֣ם

לְאָדָ֣ם

lə·’ā·ḏām

against a man ?

Hebrew Preposition-l | Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
lə·’ā·ḏām
against a man ?
מַ֝דּ֗וּעַ

מַ֝דּ֗וּעַ

mad·dū·a‘

Then why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Then why
לֹא־

לֹא־

lō-

should I not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
should I not
רוּחִֽי׃

רוּחִֽי׃

rū·ḥî

. . .

Hebrew Noun - common singular construct | first person common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·ḥî
. . .
תִקְצַ֥ר

תִקְצַ֥ר

ṯiq·ṣar

be impatient ?

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
ṯiq·ṣar
be impatient ?
5
Look at me and be appalled; put your hand over your mouth.
פְּנוּ־

פְּנוּ־

pə·nū-

Look

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 6437
BSB/Thayers 1) to turn <BR> 1a) (Qal) <BR> 1a1) to turn toward or from or away <BR> 1a2) to turn and do <BR> 1a3) to turn, decline (of day) <BR> 1a4) to turn toward, approach (of evening) <BR> 1a5) to turn and look, look, look back or at or after or for <BR> 1b) (Piel) to turn away, put out of the way, make clear, clear away <BR> 1c) (Hiphil) <BR> 1c1) to turn <BR> 1c2) to make a turn, show signs of turning, turn back <BR> 1d) (Hophal) to be turned back
pə·nū-
Look
אֵלַ֥י

אֵלַ֥י

’ê·lay

at me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
at me
וְהָשַׁ֑מּוּ

וְהָשַׁ֑מּוּ

wə·hā·šam·mū

and be appalled ;

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine plural
Strongs 8074
BSB/Thayers 1) to be desolate, be appalled, stun, stupefy <BR> 1a) (Qal) <BR> 1a1) to be desolated, be deflowered, be deserted, be appalled <BR> 1a2) to be appalled, be awestruck <BR> 1b) (Niphal) <BR> 1b1) to be desolated, be made desolate <BR> 1b2) to be appalled <BR> 1c) (Polel) <BR> 1c1) to be stunned <BR> 1c2) appalling, causing horror (participle) <BR> 1c2a) horror-causer, appaller (subst) <BR> 1d) (Hiphil) <BR> 1d1) to devastate, ravage, make desolated <BR> 1d2) to appal, show horror <BR> 1e) (Hophal) to lay desolate, be desolated <BR> 1f) (Hithpolel) <BR> 1f1) to cause to be desolate <BR> 1f2) to be appalled, be astounded <BR> 1f3) to cause oneself desolation, cause oneself ruin
wə·hā·šam·mū
and be appalled ;
וְשִׂ֖ימוּ

וְשִׂ֖ימוּ

wə·śî·mū

put

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śî·mū
put
יָ֣ד

יָ֣ד

yāḏ

your hand

Hebrew Noun - feminine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yāḏ
your hand
עַל־

עַל־

‘al-

over

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
over
פֶּֽה׃

פֶּֽה׃

peh

your mouth .

Hebrew Noun - masculine singular
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
peh
your mouth .
6
When I remember, terror takes hold, and my body trembles in horror.
וְאִם־

וְאִם־

wə·’im-

When

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
When
זָכַ֥רְתִּי

זָכַ֥רְתִּי

zā·ḵar·tî

I remember ,

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2142
BSB/Thayers 1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
zā·ḵar·tî
I remember ,
וְנִבְהָ֑לְתִּי

וְנִבְהָ֑לְתִּי

wə·niḇ·hā·lə·tî

terror

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - first person common singular
Strongs 926
BSB/Thayers 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious, be afraid, be hurried, be nervous <BR> 1a) (Niphal) <BR> 1a1) to be disturbed, dismayed, terrified, anxious <BR> 1a2) to be in haste, be hasty <BR> 1b) (Piel) <BR> 1b1) to make haste, act hastily, be hurried, be hastened <BR> 1b2) to dismay, terrify <BR> 1c) (Pual) <BR> 1c1) to hasten <BR> 1c2) hastened, hastily gained (part.) <BR> 1d) (Hiphil) <BR> 1d1) to hasten, hurry, make haste <BR> 1d2) to dismay, terrify
wə·niḇ·hā·lə·tî
terror
וְאָחַ֥ז

וְאָחַ֥ז

wə·’ā·ḥaz

takes hold ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 270
BSB/Thayers 1) grasp, take hold, seize, take possession <BR> 1a) (Qal) to grasp, take hold of <BR> 1b) (Niphal) to be caught, grasped, be settled <BR> 1c) (Piel) to enclose, overlay <BR> 1d) (Hophal) fastened
wə·’ā·ḥaz
takes hold ,
בְּ֝שָׂרִ֗י

בְּ֝שָׂרִ֗י

bə·śā·rî

and my body

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bə·śā·rî
and my body
פַּלָּצֽוּת׃

פַּלָּצֽוּת׃

pal·lā·ṣūṯ

trembles in horror .

Hebrew Noun - feminine singular
Strongs 6427
BSB/Thayers 1) shuddering, trembling
pal·lā·ṣūṯ
trembles in horror .
7
Why do the wicked live on, growing old and increasing in power?
מַדּ֣וּעַ

מַדּ֣וּעַ

mad·dū·a‘

Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Why
רְשָׁעִ֣ים

רְשָׁעִ֣ים

rə·šā·‘îm

do the wicked

Hebrew Adjective - masculine plural
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rə·šā·‘îm
do the wicked
יִחְי֑וּ

יִחְי֑וּ

yiḥ·yū

live on ,

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 2421
BSB/Thayers 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health <BR> 1a) (Qal) <BR> 1a1) to live <BR> 1a1a) to have life <BR> 1a1b) to continue in life, remain alive <BR> 1a1c) to sustain life, to live on or upon <BR> 1a1d) to live (prosperously) <BR> 1a2) to revive, be quickened <BR> 1a2a) from sickness <BR> 1a2b) from discouragement <BR> 1a2c) from faintness <BR> 1a2d) from death <BR> 1b) (Piel) <BR> 1b1) to preserve alive, let live <BR> 1b2) to give life <BR> 1b3) to quicken, revive, refresh <BR> 1b3a) to restore to life <BR> 1b3b) to cause to grow <BR> 1b3c) to restore <BR> 1b3d) to revive <BR> 1c) (Hiphil) <BR> 1c1) to preserve alive, let live <BR> 1c2) to quicken, revive <BR> 1c2a) to restore (to health) <BR> 1c2b) to revive <BR> 1c2c) to restore to life
yiḥ·yū
live on ,
עָ֝תְק֗וּ

עָ֝תְק֗וּ

‘ā·ṯə·qū

growing old

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6275
BSB/Thayers 1) to move, proceed, advance, move on, become old, be removed <BR> 1a) (Qal) <BR> 1a1) to move <BR> 1a2) to advance (in years), grow old and weak <BR> 1b) (Hiphil) <BR> 1b1) to move forward, proceed, move on <BR> 1b2) to remove <BR> 1b3) to transcribe
‘ā·ṯə·qū
growing old
גַּם־

גַּם־

gam-

and

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
and
גָּ֥בְרוּ

גָּ֥בְרוּ

gā·ḇə·rū

increasing

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1396
BSB/Thayers 1) to prevail, have strength, be strong, be powerful, be mighty, be great <BR> 1a) (Qal) <BR> 1a1) to be strong, mighty <BR> 1a2) to prevail <BR> 1b) (Piel) to make strong, strengthen <BR> 1c) (Hiphil) <BR> 1c1) to confirm, give strength <BR> 1c2) to confirm (a covenant) <BR> 1d) (Hithpael) <BR> 1d1) to show oneself mighty <BR> 1d2) to act proudly (toward God)
gā·ḇə·rū
increasing
חָֽיִל׃

חָֽיִל׃

ḥā·yil

in power ?

Hebrew Noun - masculine singular
Strongs 2428
BSB/Thayers 1) strength, might, efficiency, wealth, army <BR> 1a) strength <BR> 1b) ability, efficiency <BR> 1c) wealth <BR> 1d) force, army
ḥā·yil
in power ?
8
Their descendants are established around them, and their offspring before their eyes.
זַרְעָ֤ם

זַרְעָ֤ם

zar·‘ām

Their descendants

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
zar·‘ām
Their descendants
נָכ֣וֹן

נָכ֣וֹן

nā·ḵō·wn

are established

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 3559
BSB/Thayers 1) to be firm, be stable, be established <BR> 1a) (Niphal) <BR> 1a1) to be set up, be established, be fixed <BR> 1a1a) to be firmly established <BR> 1a1b) to be established, be stable, be secure, be enduring <BR> 1a1c) to be fixed, be securely determined <BR> 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) <BR> 1a3) to prepare, be ready <BR> 1a4) to be prepared, be arranged, be settled <BR> 1b) (Hiphil) <BR> 1b1) to establish, set up, accomplish, do, make firm <BR> 1b2) to fix, make ready, prepare, provide, provide for, furnish <BR> 1b3) to direct toward (moral sense) <BR> 1b4) to arrange, order <BR> 1c) (Hophal) <BR> 1c1) to be established, be fastened <BR> 1c2) to be prepared, be ready <BR> 1d) (Polel) <BR> 1d1) to set up, establish <BR> 1d2) to constitute, make <BR> 1d3) to fix <BR> 1d4) to direct <BR> 1e) (Pulal) to be established, be prepared <BR> 1f) (Hithpolel) to be established, be restored
nā·ḵō·wn
are established
עִמָּ֑ם

עִמָּ֑ם

‘im·mām

around them

Hebrew Preposition | third person masculine plural
Strongs 5973
BSB/Thayers 1) with <BR> 1a) with <BR> 1b) against <BR> 1c) toward <BR> 1d) as long as <BR> 1e) beside, except<BR> 1f) in spite of
‘im·mām
around them
לִפְנֵיהֶ֣ם

לִפְנֵיהֶ֣ם

lip̄·nê·hem

. . . ,

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê·hem
. . . ,
וְ֝צֶאֱצָאֵיהֶ֗ם

וְ֝צֶאֱצָאֵיהֶ֗ם

wə·ṣe·’ĕ·ṣā·’ê·hem

and their offspring

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine plural
Strongs 6631
BSB/Thayers 1) offspring, produce, issue <BR> 1a) offspring (of men) <BR> 1b) produce (of earth) <BR> 1c) descendants (metaphorical)
wə·ṣe·’ĕ·ṣā·’ê·hem
and their offspring
לְעֵינֵיהֶֽם׃

לְעֵינֵיהֶֽם׃

lə·‘ê·nê·hem

before their eyes .

Hebrew Preposition-l | Noun - cdc | third person masculine plural
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
lə·‘ê·nê·hem
before their eyes .
9
Their homes are safe from fear; no rod of punishment from God is upon them.
בָּתֵּיהֶ֣ם

בָּתֵּיהֶ֣ם

bāt·tê·hem

Their homes

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bāt·tê·hem
Their homes
שָׁל֣וֹם

שָׁל֣וֹם

šā·lō·wm

are safe

Hebrew Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šā·lō·wm
are safe
מִפָּ֑חַד

מִפָּ֑חַד

mip·pā·ḥaḏ

from fear ;

Hebrew Preposition-m | Noun - masculine singular
Strongs 6343
BSB/Thayers 1) terror, dread <BR> 1a) dread <BR> 1b) object of dread
mip·pā·ḥaḏ
from fear ;
וְלֹ֤א

וְלֹ֤א

wə·lō

no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
no
שֵׁ֖בֶט

שֵׁ֖בֶט

šê·ḇeṭ

rod of punishment

Hebrew Noun - masculine singular construct
Strongs 7626
BSB/Thayers 1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
šê·ḇeṭ
rod of punishment
אֱל֣וֹהַּ

אֱל֣וֹהַּ

’ĕ·lō·w·ah

from God

Hebrew Noun - masculine singular
Strongs 433
BSB/Thayers 1) God <BR> 2) false god
’ĕ·lō·w·ah
from God
עֲלֵיהֶֽם׃

עֲלֵיהֶֽם׃

‘ă·lê·hem

[is] upon them .

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
[is] upon them .
10
Their bulls breed without fail; their cows bear calves and do not miscarry.
שׁוֹר֣וֹ

שׁוֹר֣וֹ

šō·w·rōw

Their bulls

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
šō·w·rōw
Their bulls
עִ֭בַּר

עִ֭בַּר

‘ib·bar

breed

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ib·bar
breed
וְלֹ֣א

וְלֹ֣א

wə·lō

without

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
without
יַגְעִ֑ל

יַגְעִ֑ל

yaḡ·‘il

fail ;

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 1602
BSB/Thayers 1) to abhor, loathe, be vilely cast away, fall <BR> 1a) (Qal) to abhor, loathe <BR> 1b) (Niphal) to be defiled <BR> 1c) (Hiphil) to reject as loathsome, show aversion
yaḡ·‘il
fail ;
פָּ֝רָת֗וֹ

פָּ֝רָת֗וֹ

pā·rā·ṯōw

their cows

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 6510
BSB/Thayers 1) cow, heifer
pā·rā·ṯōw
their cows
תְּפַלֵּ֥ט

תְּפַלֵּ֥ט

tə·p̄al·lêṭ

bear calves

Hebrew Verb - Piel - Imperfect - third person feminine singular
Strongs 6403
BSB/Thayers 1) to escape, save, deliver, slip away <BR> 1a) (Qal) to escape <BR> 1b) (Piel) <BR> 1b1) to bring into security, deliver <BR> 1b2) to cause to escape, cast forth <BR> 1b3) to be delivered <BR> 1b4) to slip away <BR> 1c) (Hiphil) to bring into security, bring to safety
tə·p̄al·lêṭ
bear calves
וְלֹ֣א

וְלֹ֣א

wə·lō

and do not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and do not
תְשַׁכֵּֽל׃

תְשַׁכֵּֽל׃

ṯə·šak·kêl

miscarry .

Hebrew Verb - Piel - Imperfect - third person feminine singular
Strongs 7921
BSB/Thayers 1) to be bereaved, make childless, miscarry <BR> 1a) (Qal) to be bereaved <BR> 1b) (Piel) <BR> 1b1) to make childless <BR> 1b2) to cause barrenness, show barrenness or abortion <BR> 1b3) to miscarry <BR> 1c) (Hiphil) miscarrying (participle)
ṯə·šak·kêl
miscarry .
11
They send forth their little ones like a flock; their children skip about,
יְשַׁלְּח֣וּ

יְשַׁלְּח֣וּ

yə·šal·lə·ḥū

They send forth

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
yə·šal·lə·ḥū
They send forth
עֲוִילֵיהֶ֑ם

עֲוִילֵיהֶ֑ם

‘ă·wî·lê·hem

their little ones

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 5759
BSB/Thayers 1) young male or man or boy, boy
‘ă·wî·lê·hem
their little ones
כַ֭צֹּאן

כַ֭צֹּאן

ḵaṣ·ṣōn

like a flock ;

Hebrew Preposition-k, Article | Noun - common singular
Strongs 6629
BSB/Thayers 1) small cattle, sheep, sheep and goats, flock, flocks <BR> 1a) small cattle (usually of sheep and goats) <BR> 1b) of multitude (simile) <BR> 1c) of multitude (metaphor)
ḵaṣ·ṣōn
like a flock ;
וְ֝יַלְדֵיהֶ֗ם

וְ֝יַלְדֵיהֶ֗ם

wə·yal·ḏê·hem

their children

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine plural
Strongs 3206
BSB/Thayers 1) child, son, boy, offspring, youth <BR> 1a) child, son, boy <BR> 1b) child, children <BR> 1c) descendants <BR> 1d) youth <BR> 1e) apostate Israelites (fig.)
wə·yal·ḏê·hem
their children
יְרַקֵּדֽוּן׃

יְרַקֵּדֽוּן׃

yə·raq·qê·ḏūn

skip about ,

Hebrew Verb - Piel - Imperfect - third person masculine plural | Paragogic nun
Strongs 7540
BSB/Thayers 1) to skip about <BR> 1a) (Qal) to skip about <BR> 1b) (Piel) to dance, leap <BR> 1c) (Hiphil) to make to skip
yə·raq·qê·ḏūn
skip about ,
12
singing to the tambourine and lyre and making merry at the sound of the flute.
יִ֭שְׂאוּ

יִ֭שְׂאוּ

yiś·’ū

singing

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
yiś·’ū
singing
כְּתֹ֣ף

כְּתֹ֣ף

kə·ṯōp̄

to the tambourine

Hebrew Preposition-k | Noun - masculine singular
Strongs 8596
BSB/Thayers 1) timbrel, tambourine
kə·ṯōp̄
to the tambourine
וְכִנּ֑וֹר

וְכִנּ֑וֹר

wə·ḵin·nō·wr

and lyre

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3658
BSB/Thayers 1) lyre, harp
wə·ḵin·nō·wr
and lyre
וְ֝יִשְׂמְח֗וּ

וְ֝יִשְׂמְח֗וּ

wə·yiś·mə·ḥū

and making merry

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strongs 8055
BSB/Thayers 1) to rejoice, be glad <BR> 1a) (Qal) <BR> 1a1) to rejoice <BR> 1a2) to rejoice (arrogantly), exult (at) <BR> 1a3) to rejoice (religiously) <BR> 1b) (Piel) to cause to rejoice, gladden, make glad <BR> 1c) (Hiphil) to cause to rejoice, gladden, make glad
wə·yiś·mə·ḥū
and making merry
לְק֣וֹל

לְק֣וֹל

lə·qō·wl

at the sound

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
lə·qō·wl
at the sound
עוּגָֽב׃

עוּגָֽב׃

‘ū·ḡāḇ

of the flute .

Hebrew Noun - masculine singular
Strongs 5748
BSB/Thayers 1) a musical instrument <BR> 1a) perhaps a flute, reed-pipe, or panpipes
‘ū·ḡāḇ
of the flute .
13
They spend their days in prosperity and go down to Sheol in peace.
יְבַלּוּ

יְבַלּוּ

yə·ḇal·lū

They spend

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 1086
BSB/Thayers 1) to wear out, become old <BR> 1a) (Qal) to wear out <BR> 1b) (Piel) <BR> 1b1) to wear out <BR> 1b2) to wear out by use, use up completely <BR> 1b3) to enjoy, use to the full
yə·ḇal·lū
They spend
יְמֵיהֶ֑ם

יְמֵיהֶ֑ם

yə·mê·hem

their days

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yə·mê·hem
their days
בַטּ֣וֹב

בַטּ֣וֹב

ḇaṭ·ṭō·wḇ

in prosperity

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ḇaṭ·ṭō·wḇ
in prosperity
יֵחָֽתּוּ׃

יֵחָֽתּוּ׃

yê·ḥāt·tū

and go down

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5181
BSB/Thayers 1) to go down, descend <BR> 1a) (Qal) <BR> 1a1) to go down, descend <BR> 1a2) to descend, descend into (chastisement) (fig.) <BR> 1b) (Niphal) to come down into, penetrate <BR> 1c) (Piel) to cause to descend, press down, stretch (a bow) <BR> 1d) (Hiphil) to bring down
yê·ḥāt·tū
and go down
שְׁא֣וֹל

שְׁא֣וֹל

šə·’ō·wl

to Sheol

Hebrew Noun - common singular
Strongs 7585
BSB/Thayers 1) sheol, underworld, grave, hell, pit <BR> 1a) the underworld <BR> 1b) Sheol-the OT designation for the abode of the dead <BR> 1b1) place of no return <BR> 1b2) without praise of God <BR> 1b3) wicked sent there for punishment <BR> 1b4) righteous not abandoned to it <BR> 1b5) of the place of exile (fig) <BR> 1b6) of extreme degradation in sin
šə·’ō·wl
to Sheol
וּ֝בְרֶ֗גַע

וּ֝בְרֶ֗גַע

ū·ḇə·re·ḡa‘

in peace .

Hebrew Conjunctive waw, Preposition-b | Noun - masculine singular
Strongs 7281
BSB/Thayers n m <BR> 1) a moment <BR> adv <BR> 2) for a moment, at one moment...at another moment <BR> with prep <BR> 3) in a moment
ū·ḇə·re·ḡa‘
in peace .
14
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
וַיֹּאמְר֣וּ

וַיֹּאמְר֣וּ

way·yō·mə·rū

Yet they say

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
Yet they say
לָ֭אֵל

לָ֭אֵל

lā·’êl

to God :

Hebrew Preposition | Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
lā·’êl
to God :
ס֣וּר

ס֣וּר

sūr

‘ Leave us alone

Hebrew Verb - Qal - Imperative - masculine singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
sūr
‘ Leave us alone
מִמֶּ֑נּוּ

מִמֶּ֑נּוּ

mim·men·nū

. . . !

Hebrew Preposition | first person common plural
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
. . . !
לֹ֣א

לֹ֣א

lō

For we have no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
For we have no
חָפָֽצְנוּ׃

חָפָֽצְנוּ׃

ḥā·p̄ā·ṣə·nū

desire

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 2654
BSB/Thayers 1) to delight in, take pleasure in, desire, be pleased with <BR> 1a) (Qal) <BR> 1a1) of men <BR> 1a1a) to take pleasure in, delight in <BR> 1a1b) to delight, desire, be pleased to do <BR> 1a2) of God <BR> 1a2a) to delight in, have pleasure in <BR> 1a2b) to be pleased to do <BR> 2) to move, bend down <BR> 2a) (Qal) to bend down
ḥā·p̄ā·ṣə·nū
desire
וְדַ֥עַת

וְדַ֥עַת

wə·ḏa·‘aṯ

to know

Hebrew Conjunctive waw | Verb - Qal - Infinitive construct
Strongs 1847
BSB/Thayers 1) knowledge <BR> 1a) knowledge, perception, skill <BR> 1b) discernment, understanding, wisdom
wə·ḏa·‘aṯ
to know
דְּ֝רָכֶ֗יךָ

דְּ֝רָכֶ֗יךָ

də·rā·ḵe·ḵā

Your ways .

Hebrew Noun - common plural construct | second person masculine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
də·rā·ḵe·ḵā
Your ways .
15
Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’
מַה־

מַה־

mah-

Who

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
Who
שַׁדַּ֥י

שַׁדַּ֥י

šad·day

is the Almighty ,

Hebrew Noun - proper - masculine singular
Strongs 7706
BSB/Thayers 1) almighty, most powerful <BR> 1a) Shaddai, the Almighty (of God)
šad·day
is the Almighty ,
כִּֽי־

כִּֽי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
נַֽעַבְדֶ֑נּוּ

נַֽעַבְדֶ֑נּוּ

na·‘aḇ·ḏen·nū

we should serve Him ,

Hebrew Verb - Qal - Imperfect - first person common plural | third person masculine singular
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
na·‘aḇ·ḏen·nū
we should serve Him ,
וּמַה־

וּמַה־

ū·mah-

and what

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·mah-
and what
נּ֝וֹעִ֗יל

נּ֝וֹעִ֗יל

nō·w·‘îl

would we gain

Hebrew Verb - Hifil - Imperfect - first person common plural
Strongs 3276
BSB/Thayers 1) (Hiphil) to gain, profit, benefit, avail
nō·w·‘îl
would we gain
כִּ֣י

כִּ֣י

kî

if

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
if
נִפְגַּע־

נִפְגַּע־

nip̄·ga‘-

we pray

Hebrew Verb - Qal - Imperfect - first person common plural
Strongs 6293
BSB/Thayers 1) to encounter, meet, reach, entreat, make intercession <BR> 1a) (Qal) <BR> 1a1) to meet, light upon, join <BR> 1a2) to meet (of kindness) <BR> 1a3) to encounter, fall upon (of hostility) <BR> 1a4) to encounter, entreat (of request) <BR> 1a5) to strike, touch (of boundary) <BR> 1b) (Hiphil) <BR> 1b1) to cause to light upon <BR> 1b2) to cause to entreat <BR> 1b3) to make entreaty, interpose <BR> 1b4) to make attack <BR> 1b5) to reach the mark
nip̄·ga‘-
we pray
בּֽוֹ׃

בּֽוֹ׃

bōw

to Him ? ’

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
to Him ? ’
16
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
הֵ֤ן

הֵ֤ן

hên

Still ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Still ,
טוּבָ֑ם

טוּבָ֑ם

ṭū·ḇām

their prosperity [is]

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 2898
BSB/Thayers 1) goods, good things, goodness <BR> 1a) good things <BR> 1b) goods, property <BR> 1c) fairness, beauty, joy, prosperity, goodness (abstract) <BR> 1d) goodness (of taste, discernment) <BR> 1e) goodness (of God) (abstract)
ṭū·ḇām
their prosperity [is]
לֹ֣א

לֹ֣א

lō

not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
not
בְיָדָ֣ם

בְיָדָ֣ם

ḇə·yā·ḏām

in their own hands ,

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
ḇə·yā·ḏām
in their own hands ,
רָ֣חֲקָה

רָ֣חֲקָה

rā·ḥă·qāh

so I stay far

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7368
BSB/Thayers v <BR> 1) to be or become far, be or become distant, be removed, go far away <BR> 1a) (Qal) to be far, be distant <BR> 1b) (Piel) to send far away, extend <BR> 1c) (Hiphil) <BR> 1c1) to make or exhibit distance, be gone far <BR> 1c2) to remove, put far away <BR> 2) (Niphal) loose <BR> v inf (as adv) <BR> 3) at a distance
rā·ḥă·qāh
so I stay far
מֶֽנִּי׃

מֶֽנִּי׃

men·nî

. . .

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
men·nî
. . .
עֲצַ֥ת

עֲצַ֥ת

‘ă·ṣaṯ

from the counsel

Hebrew Noun - feminine singular construct
Strongs 6098
BSB/Thayers 1) counsel, advice, purpose
‘ă·ṣaṯ
from the counsel
רְ֝שָׁעִ֗ים

רְ֝שָׁעִ֗ים

rə·šā·‘îm

of the wicked .

Hebrew Adjective - masculine plural
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rə·šā·‘îm
of the wicked .
17
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
כַּמָּ֤ה׀

כַּמָּ֤ה׀

kam·māh

How often

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
kam·māh
How often
נֵר־

נֵר־

nêr-

is the lamp

Hebrew Noun - masculine singular construct
Strongs 5216
BSB/Thayers 1) lamp
nêr-
is the lamp
רְשָׁ֘עִ֤ים

רְשָׁ֘עִ֤ים

rə·šā·‘îm

of the wicked

Hebrew Adjective - masculine plural
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rə·šā·‘îm
of the wicked
יִדְעָ֗ךְ

יִדְעָ֗ךְ

yiḏ·‘āḵ

put out ?

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1846
BSB/Thayers 1) to go out, be extinguished, dry up <BR> 1a) (Qal) to go out, be extinguished <BR> 1b) (Niphal) to be made extinct, be dried up <BR> 1c) (Pual) to be extinguished, be quenched
yiḏ·‘āḵ
put out ?
אֵידָ֑ם

אֵידָ֑ם

’ê·ḏām

Does disaster

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 343
BSB/Thayers 1) distress, burden, calamity <BR> 1a) burden (of the righteous) <BR> 1b) calamity (of nation) <BR> 1c) disaster (of wicked) <BR> 1d) day of calamity
’ê·ḏām
Does disaster
וְיָבֹ֣א

וְיָבֹ֣א

wə·yā·ḇō

come

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wə·yā·ḇō
come
עָלֵ֣ימוֹ

עָלֵ֣ימוֹ

‘ā·lê·mōw

upon them ?

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lê·mōw
upon them ?
בְּאַפּֽוֹ׃

בְּאַפּֽוֹ׃

bə·’ap·pōw

Does [God,] in His anger ,

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
bə·’ap·pōw
Does [God,] in His anger ,
יְחַלֵּ֥ק

יְחַלֵּ֥ק

yə·ḥal·lêq

apportion

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 2505
BSB/Thayers 1) to divide, share, plunder, allot, apportion, assign <BR> 1a) (Qal) <BR> 1a1) to divide, apportion <BR> 1a2) to assign, distribute <BR> 1a3) to assign, impart <BR> 1a4) to share <BR> 1a5) to divide up, plunder <BR> 1b) (Niphal) <BR> 1b1) to divide oneself <BR> 1b2) to be divided <BR> 1b3) to assign, distribute <BR> 1c) (Piel) <BR> 1c1) to divide, apportion <BR> 1c2) to assign, distribute <BR> 1c3) to scatter <BR> 1d) (Pual) to be divided <BR> 1e) (Hiphil) to receive a portion or part <BR> 1f) (Hithpael) to divide among themselves <BR> 2) to be smooth, slippery, deceitful <BR> 2a) (Qal) to be smooth, slippery <BR> 2b) (Hiphil) <BR> 2b1) to be smooth <BR> 2b2) to flatter
yə·ḥal·lêq
apportion
חֲ֝בָלִ֗ים

חֲ֝בָלִ֗ים

ḥă·ḇā·lîm

destruction ?

Hebrew Noun - masculine plural
Strongs 2256
BSB/Thayers 1) a cord, rope, territory, band, company <BR> 1a) a rope, cord <BR> 1b) a measuring-cord or line <BR> 1c) a measured portion, lot, part, region <BR> 1d) a band or company <BR> 2) pain, sorrow, travail, pang <BR> 2a) pains of travail <BR> 2b) pains, pangs, sorrows <BR> 3) union <BR> 4) destruction
ḥă·ḇā·lîm
destruction ?
18
Are they like straw before the wind, like chaff swept away by a storm?
יִהְי֗וּ

יִהְי֗וּ

yih·yū

Are

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
Are
כְּתֶ֥בֶן

כְּתֶ֥בֶן

kə·ṯe·ḇen

they like straw

Hebrew Preposition-k | Noun - masculine singular
Strongs 8401
BSB/Thayers 1) straw, stubble <BR> 1a) as building material <BR> 1b) as fodder for livestock
kə·ṯe·ḇen
they like straw
לִפְנֵי־

לִפְנֵי־

lip̄·nê-

before

Hebrew Preposition-l | Noun - masculine plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê-
before
ר֑וּחַ

ר֑וּחַ

rū·aḥ

the wind ,

Hebrew Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
the wind ,
וּ֝כְמֹ֗ץ

וּ֝כְמֹ֗ץ

ū·ḵə·mōṣ

like chaff

Hebrew Conjunctive waw, Preposition-k | Noun - masculine singular
Strongs 4671
BSB/Thayers 1) chaff <BR> 1a) always as driven by wind
ū·ḵə·mōṣ
like chaff
גְּנָבַ֥תּוּ

גְּנָבַ֥תּוּ

gə·nā·ḇat·tū

swept away

Hebrew Verb - Qal - Perfect - third person feminine singular | third person masculine singular
Strongs 1589
BSB/Thayers 1) to steal, steal away, carry away <BR> 1a) (Qal) to steal <BR> 1b) (Niphal) to be stolen <BR> 1c) (Piel) to steal away <BR> 1d)(Pual) to be stolen away, be brought by stealth <BR> 1e) (Hithpael) to go by stealth, steal away
gə·nā·ḇat·tū
swept away
סוּפָֽה׃

סוּפָֽה׃

sū·p̄āh

by a storm ?

Hebrew Noun - feminine singular
Strongs 5492
BSB/Thayers n f<BR> 1) storm-wind <BR> Suphah = |honeycomb: overflow| <BR> n pr loc <BR> 2) a place east of the Jordan
sū·p̄āh
by a storm ?
19
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
אֱל֗וֹהַּ

אֱל֗וֹהַּ

’ĕ·lō·w·ah

[It is said that] God

Hebrew Noun - masculine singular
Strongs 433
BSB/Thayers 1) God <BR> 2) false god
’ĕ·lō·w·ah
[It is said that] God
יִצְפֹּן־

יִצְפֹּן־

yiṣ·pōn-

lays up

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 6845
BSB/Thayers 1) to hide, treasure, treasure or store up <BR> 1a)(Qal) <BR> 1a1) to hide, treasure, treasure up <BR> 1a2) to lie hidden, lurk <BR> 1b) (Niphal) to be hidden, be stored up <BR> 1c) (Hiphil) to hide, hide from discovery
yiṣ·pōn-
lays up
אוֹנ֑וֹ

אוֹנ֑וֹ

’ō·w·nōw

one’s punishment

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 205
BSB/Thayers 1) trouble, wickedness, sorrow <BR> 1a) trouble, sorrow <BR> 1b) idolatry <BR> 1c) trouble of iniquity, wickedness
’ō·w·nōw
one’s punishment
לְבָנָ֥יו

לְבָנָ֥יו

lə·ḇā·nāw

for his children .

Hebrew Preposition-l | Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
lə·ḇā·nāw
for his children .
יְשַׁלֵּ֖ם

יְשַׁלֵּ֖ם

yə·šal·lêm

Let God repay the man

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 7999
BSB/Thayers 1) to be in a covenant of peace, be at peace <BR> 1a) (Qal) <BR> 1a1) to be at peace <BR> 1a2) peaceful one (participle) <BR> 1b) (Pual) one in covenant of peace (participle) <BR> 1c) (Hiphil) <BR> 1c1) to make peace with <BR> 1c2) to cause to be at peace <BR> 1d) (Hophal) to live in peace <BR> 2) to be complete, be sound <BR> 2a) (Qal) <BR> 2a1) to be complete, be finished, be ended <BR> 2a2) to be sound, be uninjured <BR> 2b) (Piel) <BR> 2b1) to complete, finish <BR> 2b2) to make safe <BR> 2b3) to make whole or good, restore, make compensation <BR> 2b4) to make good, pay <BR> 2b5) to requite, recompense, reward <BR> 2c) (Pual) <BR> 2c1) to be performed <BR> 2c2) to be repaid, be requited <BR> 2d) (Hiphil) <BR> 2d1) to complete, perform <BR> 2d2) to make an end of
yə·šal·lêm
Let God repay the man
אֵלָ֣יו

אֵלָ֣יו

’ê·lāw

himself ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
himself ,
וְיֵדָֽע׃

וְיֵדָֽע׃

wə·yê·ḏā‘

so he will know it .

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
wə·yê·ḏā‘
so he will know it .
20
Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.
עֵינוֹ

עֵינוֹ

ʿē·nō

Let his eyes

Hebrew Noun - cdc | third person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
ʿē·nō
Let his eyes
יִרְא֣וּ

יִרְא֣וּ

yir·’ū

see

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
yir·’ū
see
כִּיד֑וֹ

כִּיד֑וֹ

kî·ḏōw

his own destruction ;

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3589
BSB/Thayers 1) ruin, destruction
kî·ḏōw
his own destruction ;
יִשְׁתֶּֽה׃

יִשְׁתֶּֽה׃

yiš·teh

let him drink [for himself]

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
yiš·teh
let him drink [for himself]
וּמֵחֲמַ֖ת

וּמֵחֲמַ֖ת

ū·mê·ḥă·maṯ

the wrath

Hebrew Conjunctive waw, Preposition-m | Noun - feminine singular construct
Strongs 2534
BSB/Thayers 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles <BR> 1a) heat <BR> 1a1) fever <BR> 1a2) venom, poison (fig.) <BR> 1b) burning anger, rage
ū·mê·ḥă·maṯ
the wrath
שַׁדַּ֣י

שַׁדַּ֣י

šad·day

of the Almighty .

Hebrew Noun - proper - masculine singular
Strongs 7706
BSB/Thayers 1) almighty, most powerful <BR> 1a) Shaddai, the Almighty (of God)
šad·day
of the Almighty .
21
For what does he care about his household after him, when the number of his months has run out?
כִּ֤י

כִּ֤י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
מַה־

מַה־

mah-

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
what
חֶפְצ֣וֹ

חֶפְצ֣וֹ

ḥep̄·ṣōw

does he care

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 2656
BSB/Thayers 1) delight, pleasure <BR> 1a) delight <BR> 1b) desire, longing <BR> 1c) the good pleasure <BR> 1d) that in which one takes delight
ḥep̄·ṣōw
does he care
בְּבֵית֣וֹ

בְּבֵית֣וֹ

bə·ḇê·ṯōw

about his household

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bə·ḇê·ṯōw
about his household
אַחֲרָ֑יו

אַחֲרָ֑יו

’a·ḥă·rāw

after him ,

Hebrew Preposition | third person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rāw
after him ,
וּמִסְפַּ֖ר

וּמִסְפַּ֖ר

ū·mis·par

when the number

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 4557
BSB/Thayers 1) number, tale <BR> 1a) number <BR> 1a1) number <BR> 1a2) innumerable (with negative) <BR> 1a3) few, numerable (alone) <BR> 1a4) by count, in number, according to number (with prep) <BR> 1b) recounting, relation
ū·mis·par
when the number
חֳדָשָׁ֣יו

חֳדָשָׁ֣יו

ḥo·ḏā·šāw

of his months

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥo·ḏā·šāw
of his months
חֻצָּֽצוּ׃

חֻצָּֽצוּ׃

ḥuṣ·ṣā·ṣū

has run out ?

Hebrew Verb - Pual - Perfect - third person common plural
Strongs 2686
BSB/Thayers 1) to divide <BR> 1a) (Qal) to divide <BR> 1b) (Piel) to divide <BR> 1c) (Pual) to be cut off, be finished<BR> 2) to shoot arrows <BR> 2a) (Piel) archer (participle)
ḥuṣ·ṣā·ṣū
has run out ?
22
Can anyone teach knowledge to God, since He judges those on high?
יְלַמֶּד־

יְלַמֶּד־

yə·lam·meḏ-

Can anyone teach

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 3925
BSB/Thayers 1) to learn. teach, exercise in <BR> 1a) (Qal) to learn <BR> 1b) (Piel) to teach <BR> 1c) (Pual) to be taught, be trained
yə·lam·meḏ-
Can anyone teach
דָּ֑עַת

דָּ֑עַת

dā·‘aṯ

knowledge

Hebrew Noun - feminine singular
Strongs 1847
BSB/Thayers 1) knowledge <BR> 1a) knowledge, perception, skill <BR> 1b) discernment, understanding, wisdom
dā·‘aṯ
knowledge
הַלְאֵ֥ל

הַלְאֵ֥ל

hal·’êl

to God ,

Hebrew Article, Preposition-l | Noun - masculine singular
Strongs 410
BSB/Thayers 1) god, god-like one, mighty one <BR> 1a) mighty men, men of rank, mighty heroes <BR> 1b) angels <BR> 1c) god, false god, (demons, imaginations) <BR> 1d) God, the one true God, Jehovah <BR> 2) mighty things in nature <BR> 3) strength, power
hal·’êl
to God ,
וְ֝ה֗וּא

וְ֝ה֗וּא

wə·hū

since He

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
since He
יִשְׁפּֽוֹט׃

יִשְׁפּֽוֹט׃

yiš·pō·wṭ

judges

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
yiš·pō·wṭ
judges
רָמִ֥ים

רָמִ֥ים

rā·mîm

those on high ?

Hebrew Verb - Qal - Participle - masculine plural
Strongs 7311
BSB/Thayers 1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
rā·mîm
those on high ?
23
One man dies full of vigor, completely secure and at ease.
זֶ֗ה

זֶ֗ה

zeh

One man

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
One man
יָ֭מוּת

יָ֭מוּת

yā·mūṯ

dies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yā·mūṯ
dies
בְּעֶ֣צֶם

בְּעֶ֣צֶם

bə·‘e·ṣem

full of vigor

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
bə·‘e·ṣem
full of vigor
תֻּמּ֑וֹ

תֻּמּ֑וֹ

tum·mōw

. . . ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 8537
BSB/Thayers 1) integrity, completeness <BR> 1a) completeness, fulness<BR> 1b) innocence, simplicity <BR> 1c) integrity
tum·mōw
. . . ,
כֻּ֝לּ֗וֹ

כֻּ֝לּ֗וֹ

kul·lōw

completely

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōw
completely
שַׁלְאֲנַ֥ן

שַׁלְאֲנַ֥ן

šal·’ă·nan

secure

Hebrew Adjective - masculine singular
Strongs 7946
BSB/Thayers 1) at ease, quiet, secure
šal·’ă·nan
secure
וְשָׁלֵֽיו׃

וְשָׁלֵֽיו׃

wə·šā·lêw

and at ease .

Hebrew Conjunctive waw | Adjective - masculine singular
Strongs 7961
BSB/Thayers 1) quiet, at ease, prosperous <BR> 1a) at ease (of persons) <BR> 1b) quiet (of land) <BR> 1c) quiet, ease <BR> 1d) ease (subst)
wə·šā·lêw
and at ease .
24
His body is well nourished, and his bones are rich with marrow.
עֲ֭טִינָיו

עֲ֭טִינָיו

‘ă·ṭî·nāw

His body

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5845
BSB/Thayers 1) bucket, pail
‘ă·ṭî·nāw
His body
מָלְא֣וּ

מָלְא֣וּ

mā·lə·’ū

is well nourished

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
mā·lə·’ū
is well nourished
חָלָ֑ב

חָלָ֑ב

ḥā·lāḇ

. . . ,

Hebrew Noun - masculine singular
Strongs 2461
BSB/Thayers 1) milk, sour milk, cheese <BR> 1a) milk <BR> 1b) abundance of the land (metaph.) <BR> 1c) white (as milk)
ḥā·lāḇ
. . . ,
עַצְמוֹתָ֣יו

עַצְמוֹתָ֣יו

‘aṣ·mō·w·ṯāw

and his bones

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·w·ṯāw
and his bones
יְשֻׁקֶּֽה׃

יְשֻׁקֶּֽה׃

yə·šuq·qeh

[are] rich

Hebrew Verb - Pual - Imperfect - third person masculine singular
Strongs 8248
BSB/Thayers 1) to give to drink, irrigate, drink, water, cause to drink water <BR> 1a) (Hiphil) <BR> 1a1) to water, irrigate <BR> 1a2) to water, give drink to <BR> 1b) (Pual) to be watered <BR> 1c) (Niphal) variant
yə·šuq·qeh
[are] rich
וּמֹ֖חַ

וּמֹ֖חַ

ū·mō·aḥ

with marrow .

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 4221
BSB/Thayers 1) marrow
ū·mō·aḥ
with marrow .
25
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
וְזֶ֗ה

וְזֶ֗ה

wə·zeh

Yet another man

Hebrew Conjunctive waw | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
wə·zeh
Yet another man
יָ֭מוּת

יָ֭מוּת

yā·mūṯ

dies

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
yā·mūṯ
dies
מָרָ֑ה

מָרָ֑ה

mā·rāh

in the bitterness

Hebrew Adjective - feminine singular
Strongs 4751
BSB/Thayers adj <BR> 1) bitter, bitterness <BR> 1a) of water or food <BR> 1b) of harlot's end, end of wickedness, cry (fig.) <BR> 1c) of pain (subst) <BR> adv <BR> 2) bitterly
mā·rāh
in the bitterness
בְּנֶ֣פֶשׁ

בְּנֶ֣פֶשׁ

bə·ne·p̄eš

of his soul ,

Hebrew Preposition-b | Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
bə·ne·p̄eš
of his soul ,
וְלֹֽא־

וְלֹֽא־

wə·lō-

having never

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
having never
אָ֝כַ֗ל

אָ֝כַ֗ל

’ā·ḵal

tasted

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵal
tasted
בַּטּוֹבָֽה׃

בַּטּוֹבָֽה׃

baṭ·ṭō·w·ḇāh

prosperity .

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
baṭ·ṭō·w·ḇāh
prosperity .
26
But together they lie down in the dust, and worms cover them both.
יַ֭חַד

יַ֭חַד

ya·ḥaḏ

But together

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
ya·ḥaḏ
But together
יִשְׁכָּ֑בוּ

יִשְׁכָּ֑בוּ

yiš·kā·ḇū

they lie down

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
yiš·kā·ḇū
they lie down
עַל־

עַל־

‘al-

in

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
in
עָפָ֣ר

עָפָ֣ר

‘ā·p̄ār

the dust ,

Hebrew Noun - masculine singular
Strongs 6083
BSB/Thayers 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish <BR> 1a) dry or loose earth<BR> 1b) debris <BR> 1c) mortar <BR> 1d) ore
‘ā·p̄ār
the dust ,
וְ֝רִמָּ֗ה

וְ֝רִמָּ֗ה

wə·rim·māh

and worms

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 7415
BSB/Thayers 1) maggot, worm (as cause and sign of decay)
wə·rim·māh
and worms
תְּכַסֶּ֥ה

תְּכַסֶּ֥ה

tə·ḵas·seh

cover them

Hebrew Verb - Piel - Imperfect - third person feminine singular
Strongs 3680
BSB/Thayers 1) to cover, conceal, hide <BR> 1a) (Qal) conceal, covered (participle)<BR> 1b) (Niphal) to be covered <BR> 1c) (Piel) <BR> 1c1) to cover, clothe <BR> 1c2) to cover, conceal <BR> 1c3) to cover (for protection) <BR> 1c4) to cover over, spread over <BR> 1c5) to cover, overwhelm <BR> 1d) (Pual) <BR> 1d1) to be covered <BR> 1d2) to be clothed <BR> 1e) (Hithpael) to cover oneself, clothe oneself
tə·ḵas·seh
cover them
עֲלֵיהֶֽם׃

עֲלֵיהֶֽם׃

‘ă·lê·hem

[both] .

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
[both] .
27
Behold, I know your thoughts full well, the schemes by which you would wrong me.
הֵ֣ן

הֵ֣ן

hên

Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Behold ,
יָ֭דַעְתִּי

יָ֭דַעְתִּי

yā·ḏa‘·tî

I know

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘·tî
I know
מַחְשְׁבֽוֹתֵיכֶ֑ם

מַחְשְׁבֽוֹתֵיכֶ֑ם

maḥ·šə·ḇō·w·ṯê·ḵem

your thoughts full well ,

Hebrew Noun - feminine plural construct | second person masculine plural
Strongs 4284
BSB/Thayers 1) thought, device <BR> 1a) thought <BR> 1b) device, plan, purpose <BR> 1c) invention
maḥ·šə·ḇō·w·ṯê·ḵem
your thoughts full well ,
וּ֝מְזִמּ֗וֹת

וּ֝מְזִמּ֗וֹת

ū·mə·zim·mō·wṯ

the schemes by which

Hebrew Conjunctive waw | Noun - feminine plural
Strongs 4209
BSB/Thayers 1) purpose, discretion, device, plot <BR> 1a) purpose <BR> 1b) discretion <BR> 1c) devices (evil)
ū·mə·zim·mō·wṯ
the schemes by which
תַּחְמֹֽסוּ׃

תַּחְמֹֽסוּ׃

taḥ·mō·sū

you would wrong

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 2554
BSB/Thayers 1) to wrong, do violence to, treat violently, do wrongly <BR> 1a) (Qal) to treat violently, do wrong <BR> 1a1) of physical wrong <BR> 1a2) of ethical wrong <BR> 1a3) of physical and ethical wrong <BR> 1b) (Niphal) to be treated violently
taḥ·mō·sū
you would wrong
עָלַ֥י

עָלַ֥י

‘ā·lay

me .

Hebrew Preposition | first person common singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lay
me .
28
For you say, ‘Where now is the nobleman’s house, and where are the tents in which the wicked dwell?’
כִּ֤י

כִּ֤י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
תֹֽאמְר֗וּ

תֹֽאמְר֗וּ

ṯō·mə·rū

you say ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ṯō·mə·rū
you say ,
אַיֵּ֥ה

אַיֵּ֥ה

’ay·yêh

‘ Where

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
‘ Where
נָדִ֑יב

נָדִ֑יב

nā·ḏîḇ

now is the nobleman’s

Hebrew Adjective - masculine singular
Strongs 5081
BSB/Thayers adj <BR> 1) inclined, willing, noble, generous <BR> 1a) incited, inclined, willing<BR> 1b) noble, princely (in rank) <BR> 1c) noble (in mind and character) <BR> n m <BR> 2) noble one
nā·ḏîḇ
now is the nobleman’s
בֵית־

בֵית־

ḇêṯ-

house ,

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ḇêṯ-
house ,
וְ֝אַיֵּ֗ה

וְ֝אַיֵּ֗ה

wə·’ay·yêh

and where

Hebrew Conjunctive waw | Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
wə·’ay·yêh
and where
אֹ֤הֶל׀

אֹ֤הֶל׀

’ō·hel

are the tents

Hebrew Noun - masculine singular construct
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
’ō·hel
are the tents
רְשָׁעִֽים׃

רְשָׁעִֽים׃

rə·šā·‘îm

in which the wicked

Hebrew Adjective - masculine plural
Strongs 7563
BSB/Thayers 1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rə·šā·‘îm
in which the wicked
מִשְׁכְּנ֬וֹת

מִשְׁכְּנ֬וֹת

miš·kə·nō·wṯ

dwell ? ’

Hebrew Noun - masculine plural construct
Strongs 4908
BSB/Thayers 1) dwelling place, tabernacle <BR> 1a) dwelling-place <BR> 1b) dwellings
miš·kə·nō·wṯ
dwell ? ’
29
Have you never asked those who travel the roads? Do you not accept their reports?
הֲלֹ֣א

הֲלֹ֣א

hă·lō

Have you never

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō
Have you never
שְׁ֭אֶלְתֶּם

שְׁ֭אֶלְתֶּם

’el·tem

asked

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 7592
BSB/Thayers 1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
’el·tem
asked
ע֣וֹבְרֵי

ע֣וֹבְרֵי

‘ō·wḇ·rê

those who travel

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ō·wḇ·rê
those who travel
דָ֑רֶךְ

דָ֑רֶךְ

ḏā·reḵ

the roads ?

Hebrew Noun - common singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
ḏā·reḵ
the roads ?
לֹ֣א

לֹ֣א

lō

Do you not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
Do you not
תְנַכֵּֽרוּ׃

תְנַכֵּֽרוּ׃

ṯə·nak·kê·rū

accept

Hebrew Verb - Piel - Imperfect - second person masculine plural
Strongs 5234
BSB/Thayers 1) to recognise, acknowledge, know, respect, discern, regard <BR> 1a) (Niphal) to be recognised <BR> 1b) (Piel) to regard <BR> 1c) (Hiphil) <BR> 1c1) to regard, observe, pay attention to, pay regard to, notice <BR> 1c2) to recognise (as formerly known), perceive <BR> 1c3) to be willing to recognise or acknowledge, acknowledge with honour <BR> 1c4) to be acquainted with <BR> 1c5) to distinguish, understand <BR> 1d) (Hithpael) to make oneself known <BR> 2) to act or treat as foreign or strange, disguise, misconstrue <BR> 2a) (Niphal) to disguise oneself <BR> 2b) (Piel) <BR> 2b1) to treat as foreign (profane) <BR> 2b2) to misconstrue <BR> 2c) (Hithpael) <BR> 2c1) to act as alien <BR> 2c2) to disguise oneself
ṯə·nak·kê·rū
accept
וְ֝אֹתֹתָ֗ם

וְ֝אֹתֹתָ֗ם

wə·’ō·ṯō·ṯām

their reports ?

Hebrew Conjunctive waw | Noun - common plural construct | third person masculine plural
Strongs 226
BSB/Thayers 1) sign, signal <BR> 1a) a distinguishing mark <BR> 1b) banner <BR> 1c) remembrance <BR> 1d) miraculous sign <BR> 1e) omen <BR> 1f) warning <BR> 2) token, ensign, standard, miracle, proof
wə·’ō·ṯō·ṯām
their reports ?
30
Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
כִּ֤י

כִּ֤י

kî

Indeed ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Indeed ,
רָ֑ע

רָ֑ע

rā‘

the evil

Hebrew Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā‘
the evil
יֵחָ֣שֶׂךְ

יֵחָ֣שֶׂךְ

yê·ḥā·śeḵ

man is spared

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 2820
BSB/Thayers 1) to withhold, restrain, hold back, keep in check, refrain <BR> 1a) (Qal) <BR> 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve <BR> 1a2) to restrain, check <BR> 1b) (Niphal) to assuage, be spared
yê·ḥā·śeḵ
man is spared
לְי֣וֹם

לְי֣וֹם

lə·yō·wm

from the day

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
lə·yō·wm
from the day
אֵ֭יד

אֵ֭יד

’êḏ

of calamity ,

Hebrew Noun - masculine singular construct
Strongs 343
BSB/Thayers 1) distress, burden, calamity <BR> 1a) burden (of the righteous) <BR> 1b) calamity (of nation) <BR> 1c) disaster (of wicked) <BR> 1d) day of calamity
’êḏ
of calamity ,
יוּבָֽלוּ׃

יוּבָֽלוּ׃

yū·ḇā·lū

delivered

Hebrew Verb - Hofal - Imperfect - third person masculine plural
Strongs 2986
BSB/Thayers 1) to bring, lead, carry, conduct, bear along <BR> 1a) (Hiphil) <BR> 1a1) to bear along, bring<BR> 1a2) to carry away, lead away <BR> 1a3) to lead, conduct <BR> 1b) (Hophal) <BR> 1b1) to be borne along <BR> 1b2) to be borne (to the grave) <BR> 1b3) to be brought, be led, be conducted
yū·ḇā·lū
delivered
לְי֖וֹם

לְי֖וֹם

lə·yō·wm

from the day

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
lə·yō·wm
from the day
עֲבָר֣וֹת

עֲבָר֣וֹת

‘ă·ḇā·rō·wṯ

of wrath .

Hebrew Noun - feminine plural
Strongs 5678
BSB/Thayers 1) outpouring, overflow, excess, fury, wrath, arrogance <BR> 1a) overflow, excess, outburst <BR> 1b) arrogance <BR> 1c) overflowing rage or fury
‘ă·ḇā·rō·wṯ
of wrath .
31
Who denounces his behavior to his face? Who repays him for what he has done?
דַּרְכּ֑וֹ

דַּרְכּ֑וֹ

dar·kōw

his behavior

Hebrew Noun - common singular construct | third person masculine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
dar·kōw
his behavior
עַל־

עַל־

‘al-

to

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
to
פָּנָ֣יו

פָּנָ֣יו

pā·nāw

his face ?

Hebrew Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nāw
his face ?
מִ֣י

מִ֣י

mî

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Who
יְשַׁלֶּם־

יְשַׁלֶּם־

yə·šal·lem-

repays

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 7999
BSB/Thayers 1) to be in a covenant of peace, be at peace <BR> 1a) (Qal) <BR> 1a1) to be at peace <BR> 1a2) peaceful one (participle) <BR> 1b) (Pual) one in covenant of peace (participle) <BR> 1c) (Hiphil) <BR> 1c1) to make peace with <BR> 1c2) to cause to be at peace <BR> 1d) (Hophal) to live in peace <BR> 2) to be complete, be sound <BR> 2a) (Qal) <BR> 2a1) to be complete, be finished, be ended <BR> 2a2) to be sound, be uninjured <BR> 2b) (Piel) <BR> 2b1) to complete, finish <BR> 2b2) to make safe <BR> 2b3) to make whole or good, restore, make compensation <BR> 2b4) to make good, pay <BR> 2b5) to requite, recompense, reward <BR> 2c) (Pual) <BR> 2c1) to be performed <BR> 2c2) to be repaid, be requited <BR> 2d) (Hiphil) <BR> 2d1) to complete, perform <BR> 2d2) to make an end of
yə·šal·lem-
repays
לֽוֹ׃

לֽוֹ׃

lōw

him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
him
וְהֽוּא־

וְהֽוּא־

wə·hū-

for what he

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū-
for what he
עָ֝שָׂ֗ה

עָ֝שָׂ֗ה

‘ā·śāh

has done ?

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
has done ?
מִֽי־

מִֽי־

mî-

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî-
Who
יַגִּ֣יד

יַגִּ֣יד

yag·gîḏ

denounces

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
yag·gîḏ
denounces
32
He is carried to the grave, and watch is kept over his tomb.
וְ֭הוּא

וְ֭הוּא

wə·hū

He

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū
He
יוּבָ֑ל

יוּבָ֑ל

yū·ḇāl

is carried

Hebrew Verb - Hofal - Imperfect - third person masculine singular
Strongs 2986
BSB/Thayers 1) to bring, lead, carry, conduct, bear along <BR> 1a) (Hiphil) <BR> 1a1) to bear along, bring<BR> 1a2) to carry away, lead away <BR> 1a3) to lead, conduct <BR> 1b) (Hophal) <BR> 1b1) to be borne along <BR> 1b2) to be borne (to the grave) <BR> 1b3) to be brought, be led, be conducted
yū·ḇāl
is carried
לִקְבָר֣וֹת

לִקְבָר֣וֹת

liq·ḇā·rō·wṯ

to the grave ,

Hebrew Preposition-l | Noun - masculine plural
Strongs 6913
BSB/Thayers 1) grave, sepulchre, tomb
liq·ḇā·rō·wṯ
to the grave ,
יִשְׁקֽוֹד׃

יִשְׁקֽוֹד׃

yiš·qō·wḏ

and watch is kept

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 8245
BSB/Thayers 1) to wake, watch, awake, be alert <BR> 1a) (Qal) <BR> 1a1) to keep watch of, be wakeful over <BR> 1a2) to be wakeful, wake (as mourner or sufferer)
yiš·qō·wḏ
and watch is kept
וְֽעַל־

וְֽעַל־

wə·‘al-

over

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al-
over
גָּדִ֥ישׁ

גָּדִ֥ישׁ

gā·ḏîš

his tomb .

Hebrew Noun - masculine singular
Strongs 1430
BSB/Thayers 1) heap, stack, pile <BR> 2) tomb
gā·ḏîš
his tomb .
33
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
רִגְבֵ֫י

רִגְבֵ֫י

riḡ·ḇê

The clods

Hebrew Noun - masculine plural construct
Strongs 7263
BSB/Thayers 1) clod (of earth)
riḡ·ḇê
The clods
נָ֥חַל

נָ֥חַל

nā·ḥal

of the valley

Hebrew Noun - masculine singular
Strongs 5158
BSB/Thayers 1) torrent, valley, wadi, torrent-valley <BR> 1a) torrent <BR> 1b) torrent-valley, wadi (as stream bed) <BR> 1c) shaft (of mine) <BR> 2) palm-tree <BR> 2a) meaning dubious
nā·ḥal
of the valley
מָֽתְקוּ־

מָֽתְקוּ־

mā·ṯə·qū-

are sweet

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 4985
BSB/Thayers 1) to be or become sweet or pleasing <BR> 1a) (Qal) <BR> 1a1) to be or become sweet <BR> 1a2) to be or become pleasant <BR> 1a3) to suck <BR> 1b) (Hiphil) to give sweet taste
mā·ṯə·qū-
are sweet
ל֗וֹ

ל֗וֹ

lōw

to him ;

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
to him ;
כָּל־

כָּל־

kāl-

everyone

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
everyone
אָדָ֣ם

אָדָ֣ם

’ā·ḏām

. . .

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
. . .
יִמְשׁ֑וֹךְ

יִמְשׁ֑וֹךְ

yim·šō·wḵ

follows

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 4900
BSB/Thayers 1) to draw, drag, seize <BR> 1a) (Qal) <BR> 1a1) to draw (and lift out), drag along, lead along, drag or lead off, draw down <BR> 1a2) to draw (the bow) <BR> 1a3) to proceed, march <BR> 1a4) to draw out or give (a sound) <BR> 1a5) to draw out, prolong, continue <BR> 1a6) to trail (seed in sowing) <BR> 1a7) to cheer, draw, attract, gratify <BR> 1b) (Niphal) to be drawn out <BR> 1c) (Pual) <BR> 1c1) to be drawn out, be postponed, be deferred <BR> 1c2) to be tall
yim·šō·wḵ
follows
וְ֭אַחֲרָיו

וְ֭אַחֲרָיו

wə·’a·ḥă·rāw

behind him ,

Hebrew Conjunctive waw | Preposition | third person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
wə·’a·ḥă·rāw
behind him ,
וּ֝לְפָנָ֗יו

וּ֝לְפָנָ֗יו

ū·lə·p̄ā·nāw

and those before him

Hebrew Conjunctive waw, Preposition-l | Noun - common plural construct | third person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
ū·lə·p̄ā·nāw
and those before him
אֵ֣ין

אֵ֣ין

’ên

are without

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
are without
מִסְפָּֽר׃

מִסְפָּֽר׃

mis·pār

number .

Hebrew Noun - masculine singular
Strongs 4557
BSB/Thayers 1) number, tale <BR> 1a) number <BR> 1a1) number <BR> 1a2) innumerable (with negative) <BR> 1a3) few, numerable (alone) <BR> 1a4) by count, in number, according to number (with prep) <BR> 1b) recounting, relation
mis·pār
number .
34
So how can you comfort me with empty words? For your answers remain full of falsehood.”
וְ֭אֵיךְ

וְ֭אֵיךְ

wə·’êḵ

So how

Hebrew Conjunctive waw | Interjection
Strongs 349
BSB/Thayers interrog adv <BR> 1) how? <BR> interj <BR> 2) how! (in lamentation) <BR> 3) expression of satisfaction
wə·’êḵ
So how
תְּנַחֲמ֣וּנִי

תְּנַחֲמ֣וּנִי

tə·na·ḥă·mū·nî

can you comfort me

Hebrew Verb - Piel - Imperfect - second person masculine plural | first person common singular
Strongs 5162
BSB/Thayers 1) to be sorry, console oneself, repent, regret, comfort, be comforted <BR> 1a) (Niphal) <BR> 1a1) to be sorry, be moved to pity, have compassion <BR> 1a2) to be sorry, rue, suffer grief, repent <BR> 1a3) to comfort oneself, be comforted <BR> 1a4) to comfort oneself, ease oneself <BR> 1b) (Piel) to comfort, console <BR> 1c) (Pual) to be comforted, be consoled <BR> 1d) (Hithpael) <BR> 1d1) to be sorry, have compassion <BR> 1d2) to rue, repent of <BR> 1d3) to comfort oneself, be comforted <BR> 1d4) to ease oneself
tə·na·ḥă·mū·nî
can you comfort me
הָ֑בֶל

הָ֑בֶל

hā·ḇel

with empty words ?

Hebrew Noun - masculine singular
Strongs 1892
BSB/Thayers n m <BR> 1) vapour, breath <BR> 1a) breath, vapour <BR> 1b) vanity (fig.) <BR> adv<BR> 2) vainly
hā·ḇel
with empty words ?
וּ֝תְשֽׁוּבֹתֵיכֶ֗ם

וּ֝תְשֽׁוּבֹתֵיכֶ֗ם

ū·ṯə·šū·ḇō·ṯê·ḵem

For your answers

Hebrew Conjunctive waw | Noun - feminine plural construct | second person masculine plural
Strongs 8666
BSB/Thayers 1) a recurrence, an answer, return <BR> 1a) return <BR> 1a1) completion of a year, return of a year <BR> 1b) at the return (construct) <BR> 1c) answer, reply
ū·ṯə·šū·ḇō·ṯê·ḵem
For your answers
נִשְׁאַר־

נִשְׁאַר־

niš·’ar-

remain

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 7604
BSB/Thayers 1) to remain, be left over, be left behind <BR> 1a) (Qal) to remain <BR> 1b) (Niphal) <BR> 1b1) to be left over, be left alive, survive <BR> 1b1a) remainder, remnant (participle) <BR> 1b2) to be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, spare <BR> 1c2) to leave or keep over <BR> 1c3) to have left <BR> 1c4) to leave (as a gift)
niš·’ar-
remain
מָֽעַל׃ס

מָֽעַל׃ס

mā·‘al

[full of] falsehood . ”

Hebrew Noun - masculine singular
Strongs 4604
BSB/Thayers 1) unfaithful or treacherous act, trespass <BR> 1a) against man <BR> 1b) against God
mā·‘al
[full of] falsehood . ”