Berean Interlinear

Jeremiah

Chapter 8

1
“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.
הַהִ֣יא

הַהִ֣יא

ha·hî

“ At that

Hebrew Article | Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hî
“ At that
בָּעֵ֣ת

בָּעֵ֣ת

bā·‘êṯ

time , ”

Hebrew Preposition-b, Article | Noun - common singular
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bā·‘êṯ
time , ”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָ֡ה

יְהוָ֡ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
עַצְמ֣וֹת

עַצְמ֣וֹת

‘aṣ·mō·wṯ

“ the bones

Hebrew Noun - feminine plural construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·wṯ
“ the bones
מַלְכֵֽי־

מַלְכֵֽי־

mal·ḵê-

of the kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê-
of the kings
יְהוּדָ֣ה

יְהוּדָ֣ה

yə·hū·ḏāh

of Judah ,

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
עַצְמוֹת־

עַצְמוֹת־

‘aṣ·mō·wṯ-

the bones

Hebrew Noun - feminine plural construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·wṯ-
the bones
שָׂרָיו֩

שָׂרָיו֩

śā·rāw

of the officials ,

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
śā·rāw
of the officials ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
עַצְמ֨וֹת

עַצְמ֨וֹת

‘aṣ·mō·wṯ

the bones

Hebrew Noun - feminine plural construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·wṯ
the bones
הַכֹּהֲנִ֜ים

הַכֹּהֲנִ֜ים

hak·kō·hă·nîm

of the priests ,

Hebrew Article | Noun - masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hă·nîm
of the priests ,
וְאֵ֣ת׀

וְאֵ֣ת׀

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
עַצְמ֣וֹת

עַצְמ֣וֹת

‘aṣ·mō·wṯ

the bones

Hebrew Noun - feminine plural construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·wṯ
the bones
הַנְּבִיאִ֗ים

הַנְּבִיאִ֗ים

han·nə·ḇî·’îm

of the prophets ,

Hebrew Article | Noun - masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
han·nə·ḇî·’îm
of the prophets ,
וְאֵ֛ת

וְאֵ֛ת

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
עַצְמ֥וֹת

עַצְמ֥וֹת

‘aṣ·mō·wṯ

and the bones

Hebrew Noun - feminine plural construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·wṯ
and the bones
יוֹשְׁבֵֽי־

יוֹשְׁבֵֽי־

yō·wō·šə·ḇê-

of the people

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·wō·šə·ḇê-
of the people
יְרוּשָׁלִָ֖ם

יְרוּשָׁלִָ֖ם

yə·rū·šā·lim

of Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem
וְיֹצִיאוּ

וְיֹצִיאוּ

wə·yō·ṣī·ʾū

will be removed

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·yō·ṣī·ʾū
will be removed
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מִקִּבְרֵיהֶֽם׃

מִקִּבְרֵיהֶֽם׃

miq·qiḇ·rê·hem

from their graves .

Hebrew Preposition-m | Noun - masculine plural construct | third person masculine plural
Strongs 6913
BSB/Thayers 1) grave, sepulchre, tomb
miq·qiḇ·rê·hem
from their graves .
2
They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground.
וּשְׁטָחוּם֩

וּשְׁטָחוּם֩

ū·šə·ṭā·ḥūm

They will be exposed

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural | third person masculine plural
Strongs 7849
BSB/Thayers 1) to spread, spread abroad, stretch out <BR> 1a) (Qal) <BR> 1a1) to spread <BR> 1a2) spreading, expanding (participle) <BR> 1b) (Piel) to spread out
ū·šə·ṭā·ḥūm
They will be exposed
לַשֶּׁ֨מֶשׁ

לַשֶּׁ֨מֶשׁ

laš·še·meš

to the sun

Hebrew Preposition-l, Article | Noun - common singular
Strongs 8121
BSB/Thayers 1) sun <BR> 1a) sun <BR> 1b) sunrise, sun-rising, east, sun-setting, west (of direction) <BR> 1c) sun (as object of illicit worship) <BR> 1d) openly, publicly (in other phrases) <BR> 1e) pinnacles, battlements, shields (as glittering or shining)
laš·še·meš
to the sun
וְלַיָּרֵ֜חַ

וְלַיָּרֵ֜חַ

wə·lay·yā·rê·aḥ

and moon ,

Hebrew Conjunctive waw, Preposition-l, Article | Noun - masculine singular
Strongs 3394
BSB/Thayers 1) moon
wə·lay·yā·rê·aḥ
and moon ,
וּלְכֹ֣ל׀

וּלְכֹ֣ל׀

ū·lə·ḵōl

and to all

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·lə·ḵōl
and to all
צְבָ֣א

צְבָ֣א

ṣə·ḇā

the host

Hebrew Noun - common singular construct
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā
the host
הַשָּׁמַ֗יִם

הַשָּׁמַ֗יִם

haš·šā·ma·yim

of heaven

Hebrew Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
haš·šā·ma·yim
of heaven
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which
אֲהֵב֜וּם

אֲהֵב֜וּם

’ă·hê·ḇūm

they have loved ,

Hebrew Verb - Qal - Perfect - third person common plural | third person masculine plural
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ă·hê·ḇūm
they have loved ,
וַאֲשֶׁ֤ר

וַאֲשֶׁ֤ר

wa·’ă·šer

-

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
-
עֲבָדוּם֙

עֲבָדוּם֙

‘ă·ḇā·ḏūm

served ,

Hebrew Verb - Qal - Perfect - third person common plural | third person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
‘ă·ḇā·ḏūm
served ,
וַֽאֲשֶׁר֙

וַֽאֲשֶׁר֙

wa·’ă·šer

-

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
-
הָלְכ֣וּ

הָלְכ֣וּ

hā·lə·ḵū

followed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lə·ḵū
followed
אַֽחֲרֵיהֶ֔ם

אַֽחֲרֵיהֶ֔ם

’a·ḥă·rê·hem

. . . ,

Hebrew Preposition | third person masculine plural
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê·hem
. . . ,
וַאֲשֶׁ֣ר

וַאֲשֶׁ֣ר

wa·’ă·šer

-

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
-
דְּרָשׁ֔וּם

דְּרָשׁ֔וּם

də·rā·šūm

consulted ,

Hebrew Verb - Qal - Perfect - third person common plural | third person masculine plural
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
də·rā·šūm
consulted ,
וַאֲשֶׁ֥ר

וַאֲשֶׁ֥ר

wa·’ă·šer

-

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
-
הִֽשְׁתַּחֲו֖וּ

הִֽשְׁתַּחֲו֖וּ

hiš·ta·ḥă·wū

and worshiped

Hebrew Verb - Hitpael - Perfect - third person common plural
Strongs 7812
BSB/Thayers 1) to bow down <BR> 1a) (Qal) to bow down <BR> 1b)(Hiphil) to depress (fig) <BR> 1c) (Hithpael) <BR> 1c1) to bow down, prostrate oneself <BR> 1c1a) before superior in homage <BR> 1c1b) before God in worship <BR> 1c1c) before false gods <BR> 1c1d) before angel
hiš·ta·ḥă·wū
and worshiped
לָהֶ֑ם

לָהֶ֑ם

lā·hem

.

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
.
לֹ֤א

לֹ֤א

lō

Their bones will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
Their bones will not
יֵאָֽסְפוּ֙

יֵאָֽסְפוּ֙

yê·’ā·sə·p̄ū

be gathered up

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
yê·’ā·sə·p̄ū
be gathered up
וְלֹ֣א

וְלֹ֣א

wə·lō

[or]

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
[or]
יִקָּבֵ֔רוּ

יִקָּבֵ֔רוּ

yiq·qā·ḇê·rū

buried ,

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 6912
BSB/Thayers 1) to bury <BR> 1a) (Qal) to bury <BR> 1b) (Niphal) to be buried <BR> 1c) (Piel) to bury, bury (in masses) <BR> 1d) (Pual) to be buried
yiq·qā·ḇê·rū
buried ,
יִֽהְיֽוּ׃

יִֽהְיֽוּ׃

yih·yū

but will become

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
but will become
לְדֹ֛מֶן

לְדֹ֛מֶן

lə·ḏō·men

like dung

Hebrew Preposition-l | Noun - masculine singular
Strongs 1828
BSB/Thayers 1) dung (always of corpses) (fig.)
lə·ḏō·men
like dung
עַל־

עַל־

‘al-

lying on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
lying on
פְּנֵ֥י

פְּנֵ֥י

pə·nê

. . .

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
. . .
הָאֲדָמָ֖ה

הָאֲדָמָ֖ה

hā·’ă·ḏā·māh

the ground .

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the ground .
3
And wherever I have banished them, the remnant of this evil family will choose death over life,” declares the LORD of Hosts.
בְּכָל־

בְּכָל־

bə·ḵāl

And wherever

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
And wherever
הַמְּקֹמ֤וֹת

הַמְּקֹמ֤וֹת

ham·mə·qō·mō·wṯ

. . .

Hebrew Article | Noun - masculine plural construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
ham·mə·qō·mō·wṯ
. . .
הַנִּשְׁאָרִים֙

הַנִּשְׁאָרִים֙

han·niš·’ā·rîm

. . .

Hebrew Article | Verb - Nifal - Participle - masculine plural
Strongs 7604
BSB/Thayers 1) to remain, be left over, be left behind <BR> 1a) (Qal) to remain <BR> 1b) (Niphal) <BR> 1b1) to be left over, be left alive, survive <BR> 1b1a) remainder, remnant (participle) <BR> 1b2) to be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, spare <BR> 1c2) to leave or keep over <BR> 1c3) to have left <BR> 1c4) to leave (as a gift)
han·niš·’ā·rîm
. . .
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
הִדַּחְתִּ֣ים

הִדַּחְתִּ֣ים

hid·daḥ·tîm

I have banished them

Hebrew Verb - Hifil - Perfect - first person common singular | third person masculine plural
Strongs 5080
BSB/Thayers 1) to impel, thrust, drive away, banish <BR> 1a) (Qal) <BR> 1a1) to impel <BR> 1a2) to thrust away, banish <BR> 1b) (Niphal) <BR> 1b1) to be impelled <BR> 1b2) to be thrust out, be banished <BR> 1b2a) banished, outcast (participle) <BR> 1b3) to be driven away <BR> 1b4) to be thrust away, thrust aside <BR> 1c) (Pual) to be thrust into <BR> 1c1) thrust (participle) <BR> 1d) (Hiphil) <BR> 1d1) to thrust, move, impel <BR> 1d2) to thrust out, banish <BR> 1d3) to thrust away, thrust aside <BR> 1e) (Hophal) to be chased, be hunted <BR> 1e1) chased, hunted (participle)
hid·daḥ·tîm
I have banished them
שָׁ֔ם

שָׁ֔ם

šām

. . . ,

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
. . . ,
לְכֹ֗ל

לְכֹ֗ל

lə·ḵōl

-

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵōl
-
הַשְּׁאֵרִית֙

הַשְּׁאֵרִית֙

haš·šə·’ê·rîṯ

the remnant

Hebrew Article | Noun - feminine singular
Strongs 7611
BSB/Thayers 1) rest, residue, remainder, remnant <BR> 1a) rest, what is left <BR> 1b) remainder, descendants
haš·šə·’ê·rîṯ
the remnant
הַנִּשְׁאָרִ֔ים

הַנִּשְׁאָרִ֔ים

han·niš·’ā·rîm

-

Hebrew Article | Verb - Nifal - Participle - masculine plural
Strongs 7604
BSB/Thayers 1) to remain, be left over, be left behind <BR> 1a) (Qal) to remain <BR> 1b) (Niphal) <BR> 1b1) to be left over, be left alive, survive <BR> 1b1a) remainder, remnant (participle) <BR> 1b2) to be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, spare <BR> 1c2) to leave or keep over <BR> 1c3) to have left <BR> 1c4) to leave (as a gift)
han·niš·’ā·rîm
-
הַזֹּ֑את

הַזֹּ֑את

haz·zōṯ

of this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
of this
הָֽרָעָ֖ה

הָֽרָעָ֖ה

hā·rā·‘āh

evil

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
evil
הַמִּשְׁפָּחָ֥ה

הַמִּשְׁפָּחָ֥ה

ham·miš·pā·ḥāh

family

Hebrew Article | Noun - feminine singular
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
ham·miš·pā·ḥāh
family
וְנִבְחַ֥ר

וְנִבְחַ֥ר

wə·niḇ·ḥar

will choose

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person masculine singular
Strongs 977
BSB/Thayers 1) to choose, elect, decide for<BR> 1a) (Qal) to choose <BR> 1b) (Niphal) to be chosen <BR> 1c) (Pual) to be chosen, selected
wə·niḇ·ḥar
will choose
מָ֙וֶת֙

מָ֙וֶת֙

mā·weṯ

death

Hebrew Noun - masculine singular
Strongs 4194
BSB/Thayers 1) death, dying, Death (personified), realm of the dead <BR> 1a) death <BR> 1b) death by violence (as a penalty)<BR> 1c) state of death, place of death
mā·weṯ
death
מִן־

מִן־

min-

over

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
over
מֵֽחַיִּ֔ים

מֵֽחַיִּ֔ים

mê·ḥay·yîm

life , ”

Hebrew Preposition-m | Noun - masculine plural
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
mê·ḥay·yîm
life , ”
נְאֻ֖ם

נְאֻ֖ם

nə·’um

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um
declares
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָאֽוֹת׃ס

צְבָאֽוֹת׃ס

ṣə·ḇā·’ō·wṯ

of Hosts .

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts .
4
So you are to tell them this is what the LORD says: “Do men fall and not get up again? Does one turn away and not return?
וְאָמַרְתָּ֣

וְאָמַרְתָּ֣

wə·’ā·mar·tā

So you are to tell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
So you are to tell
אֲלֵיהֶ֗ם

אֲלֵיהֶ֗ם

’ă·lê·hem

them

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
them
כֹּ֚ה

כֹּ֚ה

kōh

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
this is what
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
הֲיִפְּל֖וּ

הֲיִפְּל֖וּ

hă·yip·pə·lū

“ Do [men] fall

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
hă·yip·pə·lū
“ Do [men] fall
וְלֹ֣א

וְלֹ֣א

wə·lō

and not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and not
יָק֑וּמוּ

יָק֑וּמוּ

yā·qū·mū

get up again ?

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
yā·qū·mū
get up again ?
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
יָשׁ֖וּב

יָשׁ֖וּב

yā·šūḇ

Does one turn away

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
yā·šūḇ
Does one turn away
וְלֹ֥א

וְלֹ֥א

wə·lō

and not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and not
יָשֽׁוּב׃

יָשֽׁוּב׃

yā·šūḇ

return ?

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
yā·šūḇ
return ?
5
Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.
מַדּ֨וּעַ

מַדּ֨וּעַ

mad·dū·a‘

Why [then]

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Why [then]
הַזֶּ֛ה

הַזֶּ֛ה

haz·zeh

have these

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
have these
הָעָ֥ם

הָעָ֥ם

hā·‘ām

people

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
hā·‘ām
people
שׁוֹבְבָ֜ה

שׁוֹבְבָ֜ה

šō·wḇ·ḇāh

turned away ?

Hebrew Verb - Piel - Perfect - third person feminine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
šō·wḇ·ḇāh
turned away ?
יְרוּשָׁלִַ֖ם

יְרוּשָׁלִַ֖ם

yə·rū·šā·lim

Why does Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
Why does Jerusalem
מְשֻׁבָ֣ה

מְשֻׁבָ֣ה

mə·šu·ḇāh

always turn away ?

Hebrew Noun - feminine singular
Strongs 4878
BSB/Thayers 1) turning away, turning back, apostasy, backsliding
mə·šu·ḇāh
always turn away ?
נִצַּ֑חַת

נִצַּ֑חַת

niṣ·ṣa·ḥaṯ

. . .

Hebrew Verb - Nifal - Participle - feminine singular
Strongs 5329
BSB/Thayers 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring<BR> 1a) (Niphal) enduring (participle) <BR> 1b) (Piel) to act as overseer or superintendent or director or chief
niṣ·ṣa·ḥaṯ
. . .
הֶחֱזִ֙יקוּ֙

הֶחֱזִ֙יקוּ֙

he·ḥĕ·zî·qū

They cling

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 2388
BSB/Thayers 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore <BR> 1a) (Qal) <BR> 1a1) to be strong, grow strong <BR> 1a1a) to prevail, prevail upon <BR> 1a1b) to be firm, be caught fast, be secure <BR> 1a1c) to press, be urgent <BR> 1a1d) to grow stout, grow rigid, grow hard (bad sense) <BR> 1a1e) to be severe, be grievous <BR> 1a2) to strengthen <BR> 1b) (Piel) <BR> 1b1) to make strong <BR> 1b2) to restore to strength, give strength <BR> 1b3) to strengthen, sustain, encourage <BR> 1b4) to make strong, make bold, encourage <BR> 1b5) to make firm <BR> 1b6) to make rigid, make hard <BR> 1c) (Hiphil) <BR> 1c1) to make strong, strengthen <BR> 1c2) to make firm <BR> 1c3) to display strength <BR> 1c4) to make severe <BR> 1c5) to support <BR> 1c6) to repair <BR> 1c7) to prevail, prevail upon <BR> 1c8) to have or take or keep hold of, retain, hold up, sustain, support <BR> 1c9) to hold, contain <BR> 1d) (Hithpael) <BR> 1d1) to strengthen oneself <BR> 1d2) to put forth strength, use one's strength <BR> 1d3) to withstand <BR> 1d4) to hold strongly with
he·ḥĕ·zî·qū
They cling
בַּתַּרְמִ֔ית

בַּתַּרְמִ֔ית

bat·tar·mîṯ

to deceit ;

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 8649
BSB/Thayers 1) treachery, fraud, deceit, deceitfulness
bat·tar·mîṯ
to deceit ;
מֵאֲנ֖וּ

מֵאֲנ֖וּ

mê·’ă·nū

they refuse

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 3985
BSB/Thayers 1) (Piel) to refuse
mê·’ă·nū
they refuse
לָשֽׁוּב׃

לָשֽׁוּב׃

lā·šūḇ

to return .

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
lā·šūḇ
to return .
6
I have listened and heard; they do not speak what is right. No one repents of his wickedness, asking, ‘What have I done?’ Everyone has pursued his own course like a horse charging into battle.
הִקְשַׁ֤בְתִּי

הִקְשַׁ֤בְתִּי

hiq·šaḇ·tî

I have listened

Hebrew Verb - Hifil - Perfect - first person common singular
Strongs 7181
BSB/Thayers 1) to hear, be attentive, heed, incline (of ears), attend (of ears), hearken, pay attention, listen <BR> 1a) (Qal) incline, attend (of ears), hearken, pay attention, listen <BR> 1b) (Hiphil) to pay attention, give attention
hiq·šaḇ·tî
I have listened
וָֽאֶשְׁמָע֙

וָֽאֶשְׁמָע֙

wā·’eš·mā‘

and heard ;

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wā·’eš·mā‘
and heard ;
לוֹא־

לוֹא־

lō·w-

they do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō·w-
they do not
יְדַבֵּ֔רוּ

יְדַבֵּ֔רוּ

yə·ḏab·bê·rū

speak

Hebrew Verb - Piel - Imperfect - third person masculine plural
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
yə·ḏab·bê·rū
speak
כֵ֣ן

כֵ֣ן

ḵên

what is right .

Hebrew Adjective - masculine singular
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
ḵên
what is right .
אֵ֣ין

אֵ֣ין

’ên

No

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
No
אִ֗ישׁ

אִ֗ישׁ

’îš

one

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
one
נִחָם֙

נִחָם֙

ni·ḥām

repents

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 5162
BSB/Thayers 1) to be sorry, console oneself, repent, regret, comfort, be comforted <BR> 1a) (Niphal) <BR> 1a1) to be sorry, be moved to pity, have compassion <BR> 1a2) to be sorry, rue, suffer grief, repent <BR> 1a3) to comfort oneself, be comforted <BR> 1a4) to comfort oneself, ease oneself <BR> 1b) (Piel) to comfort, console <BR> 1c) (Pual) to be comforted, be consoled <BR> 1d) (Hithpael) <BR> 1d1) to be sorry, have compassion <BR> 1d2) to rue, repent of <BR> 1d3) to comfort oneself, be comforted <BR> 1d4) to ease oneself
ni·ḥām
repents
עַל־

עַל־

‘al-

of his

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
of his
רָ֣עָת֔וֹ

רָ֣עָת֔וֹ

rā·‘ā·ṯōw

wickedness ,

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘ā·ṯōw
wickedness ,
לֵאמֹ֖ר

לֵאמֹ֖ר

lê·mōr

asking ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
asking ,
מֶ֣ה

מֶ֣ה

meh

‘ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
‘ What
עָשִׂ֑יתִי

עָשִׂ֑יתִי

‘ā·śî·ṯî

have I done ? ’

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯî
have I done ? ’
כֻּלֹּ֗ה

כֻּלֹּ֗ה

kul·lōh

Everyone

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōh
Everyone
שָׁ֚ב

שָׁ֚ב

ḇ

has pursued

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
ḇ
has pursued
בִּמְרֻצוֹתָם

בִּמְרֻצוֹתָם

bim·ru·ṣō·ṯå̄m

his own course

Hebrew Preposition-b | Noun - feminine singular construct | third person masculine plural
Strongs 4794
BSB/Thayers 1) running, course (of life) <BR> 1a) running, mode or style of running <BR> 1b) course (of life)
bim·ru·ṣō·ṯå̄m
his own course
כְּס֥וּס

כְּס֥וּס

kə·sūs

like a horse

Hebrew Preposition-k | Noun - masculine singular
Strongs 5483
BSB/Thayers 1) swallow, swift <BR> 2) horse <BR> 2a) chariot horses
kə·sūs
like a horse
שׁוֹטֵ֖ף

שׁוֹטֵ֖ף

šō·w·ṭêp̄

charging

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7857
BSB/Thayers 1) to wash, rinse, overflow, engulf, rinse or wash off <BR> 1a) (Qal) <BR> 1a1) to overflow <BR> 1a2) to flow, run <BR> 1a3) to rinse or wash off <BR> 1b) (Niphal) to be swept away, be rinsed out <BR> 1c) (Pual) to be rinsed, be scoured and rinsed
šō·w·ṭêp̄
charging
בַּמִּלְחָמָֽה׃

בַּמִּלְחָמָֽה׃

bam·mil·ḥā·māh

into battle .

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 4421
BSB/Thayers 1) battle, war
bam·mil·ḥā·māh
into battle .
7
Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.
גַּם־

גַּם־

gam-

Even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
Even
חֲסִידָ֣ה

חֲסִידָ֣ה

ḥă·sî·ḏāh

the stork

Hebrew Noun - feminine singular
Strongs 2624
BSB/Thayers 1) stork
ḥă·sî·ḏāh
the stork
בַשָּׁמַ֗יִם

בַשָּׁמַ֗יִם

ḇaš·šā·ma·yim

in the sky

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
ḇaš·šā·ma·yim
in the sky
יָֽדְעָה֙

יָֽדְעָה֙

yā·ḏə·‘āh

knows

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏə·‘āh
knows
מֽוֹעֲדֶ֔יהָ

מֽוֹעֲדֶ֔יהָ

mō·w·‘ă·ḏe·hā

her appointed seasons .

Hebrew Noun - masculine plural construct | third person feminine singular
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
mō·w·‘ă·ḏe·hā
her appointed seasons .
וְתֹ֤ר

וְתֹ֤ר

wə·ṯōr

The turtledove ,

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 8449
BSB/Thayers 1) dove, turtledove
wə·ṯōr
The turtledove ,
וְסוּס

וְסוּס

wə·sūs

the swift ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5483
BSB/Thayers 1) swallow, swift <BR> 2) horse <BR> 2a) chariot horses
wə·sūs
the swift ,
וְעָג֔וּר

וְעָג֔וּר

wə·‘ā·ḡūr

and the thrush

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 5693
BSB/Thayers 1) name of a bird <BR> 1a) perhaps a thrush, swallow, crane
wə·‘ā·ḡūr
and the thrush
שָׁמְר֖וּ

שָׁמְר֖וּ

šā·mə·rū

keep

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
šā·mə·rū
keep
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עֵ֣ת

עֵ֣ת

‘êṯ

their time

Hebrew Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
‘êṯ
their time
בֹּאָ֑נָה

בֹּאָ֑נָה

bō·’ā·nāh

of migration ,

Hebrew Verb - Qal - Infinitive construct | third person feminine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bō·’ā·nāh
of migration ,
וְעַמִּ֕י

וְעַמִּ֕י

wə·‘am·mî

but My people

Hebrew Conjunctive waw | Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
wə·‘am·mî
but My people
לֹ֣א

לֹ֣א

lō

do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
do not
יָֽדְע֔וּ

יָֽדְע֔וּ

yā·ḏə·‘ū

know

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏə·‘ū
know
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
מִשְׁפַּ֥ט

מִשְׁפַּ֥ט

miš·paṭ

the requirements

Hebrew Noun - masculine singular construct
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·paṭ
the requirements
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
8
How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?
אֵיכָ֤ה

אֵיכָ֤ה

’ê·ḵāh

How

Hebrew Interjection
Strongs 349
BSB/Thayers interrog adv <BR> 1) how? <BR> interj <BR> 2) how! (in lamentation) <BR> 3) expression of satisfaction
’ê·ḵāh
How
תֹֽאמְרוּ֙

תֹֽאמְרוּ֙

ṯō·mə·rū

can you say ,

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
ṯō·mə·rū
can you say ,
אֲנַ֔חְנוּ

אֲנַ֔חְנוּ

’ă·naḥ·nū

‘ We

Hebrew Pronoun - first person common plural
Strongs 587
BSB/Thayers 1) we (first pers. pl. -usually used for emphasis)
’ă·naḥ·nū
‘ We
חֲכָמִ֣ים

חֲכָמִ֣ים

ḥă·ḵā·mîm

are wise ,

Hebrew Adjective - masculine plural
Strongs 2450
BSB/Thayers 1) wise, wise (man) <BR> 1a) skilful (in technical work) <BR> 1b) wise (in administration)<BR> 1c) shrewd, crafty, cunning, wily, subtle <BR> 1d) learned, shrewd (class of men) <BR> 1e) prudent <BR> 1f) wise (ethically and religiously)
ḥă·ḵā·mîm
are wise ,
וְתוֹרַ֥ת

וְתוֹרַ֥ת

wə·ṯō·w·raṯ

and the Law

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
wə·ṯō·w·raṯ
and the Law
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
אִתָּ֑נוּ

אִתָּ֑נוּ

’it·tā·nū

is with us , ’

Hebrew Preposition | first person common plural
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tā·nū
is with us , ’
אָכֵן֙

אָכֵן֙

’ā·ḵên

when in fact

Hebrew Adverb
Strongs 403
BSB/Thayers 1) surely, truly, indeed <BR> 1a) truly, indeed (strong assertive force)<BR> 1b) but indeed, but in fact (emphasizing a contrast)
’ā·ḵên
when in fact
הִנֵּ֣ה

הִנֵּ֣ה

hin·nêh

. . .

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
. . .
לַשֶּׁ֣קֶר

לַשֶּׁ֣קֶר

laš·še·qer

the lying

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 8267
BSB/Thayers 1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
laš·še·qer
the lying
עֵ֖ט

עֵ֖ט

‘êṭ

pen

Hebrew Noun - masculine singular construct
Strongs 5842
BSB/Thayers 1) stylus <BR> 1a) iron stylus with diamond tip used to write on stone or metal <BR> 1b) reed pen used on a roll
‘êṭ
pen
סֹפְרִֽים׃

סֹפְרִֽים׃

sō·p̄ə·rîm

of the scribes

Hebrew Noun - masculine plural
Strongs 5608
BSB/Thayers v <BR> 1) to count, recount, relate <BR> 1a) (Qal) <BR> 1a1) to count (things) <BR> 1a2) to number, take account of, reckon <BR> 1b) (Niphal) to be counted, be numbered <BR> 1c) (Piel) to recount, rehearse, declare <BR> 1c1) to recount (something), rehearse <BR> 1c2) to talk <BR> 1c3) to count exactly or accurately <BR> 1d) (Pual) to be recounted, be rehearsed, be related <BR> n m <BR> 2) enumerator, muster-officer, secretary, scribe <BR> 2a) enumerator, muster-officer, secretary <BR> 2b) learned man, scribe
sō·p̄ə·rîm
of the scribes
עָשָׂ֔ה

עָשָׂ֔ה

‘ā·śāh

has produced

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
has produced
שֶׁ֥קֶר

שֶׁ֥קֶר

še·qer

a deception ?

Hebrew Noun - masculine singular construct
Strongs 8267
BSB/Thayers 1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
še·qer
a deception ?
9
The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have?
חֲכָמִ֔ים

חֲכָמִ֔ים

ḥă·ḵā·mîm

The wise

Hebrew Adjective - masculine plural
Strongs 2450
BSB/Thayers 1) wise, wise (man) <BR> 1a) skilful (in technical work) <BR> 1b) wise (in administration)<BR> 1c) shrewd, crafty, cunning, wily, subtle <BR> 1d) learned, shrewd (class of men) <BR> 1e) prudent <BR> 1f) wise (ethically and religiously)
ḥă·ḵā·mîm
The wise
הֹבִ֣ישׁוּ

הֹבִ֣ישׁוּ

hō·ḇî·šū

will be put to shame ;

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
hō·ḇî·šū
will be put to shame ;
חַ֖תּוּ

חַ֖תּוּ

ḥat·tū

they will be dismayed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 2865
BSB/Thayers 1) to be shattered, be dismayed, be broken, be abolished, be afraid <BR> 1a) (Qal) <BR> 1a1) to be shattered, be broken <BR> 1a2) to be dismayed <BR> 1b) (Niphal) to be broken, be dismayed <BR> 1c) (Piel) to be shattered, be dismayed, be scared <BR> 1d) (Hiphil) <BR> 1d1) to cause to be dismayed <BR> 1d2) to dismay, terrify <BR> 1d3) to shatter
ḥat·tū
they will be dismayed
וַיִּלָּכֵ֑דוּ

וַיִּלָּכֵ֑דוּ

way·yil·lā·ḵê·ḏū

and trapped .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strongs 3920
BSB/Thayers 1) to capture, take, seize <BR> 1a) (Qal) <BR> 1a1) to capture, seize <BR> 1a2) to capture (of men) (fig.)<BR> 1a3) to take (by lot) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be caught (of men in trap, snare) (fig.) <BR> 1c) (Hithpael) to grasp each other
way·yil·lā·ḵê·ḏū
and trapped .
הִנֵּ֤ה

הִנֵּ֤ה

hin·nêh

Since

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh
Since
מָאָ֔סוּ

מָאָ֔סוּ

mā·’ā·sū

they have rejected

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3988
BSB/Thayers 1) to reject, despise, refuse <BR> 1a) (Qal) <BR> 1a1) to reject, refuse <BR> 1a2) to despise <BR> 1b) (Niphal) to be rejected <BR> 2) (Niphal) to flow, run
mā·’ā·sū
they have rejected
בִדְבַר־

בִדְבַר־

ḇiḏ·ḇar-

the word

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḇiḏ·ḇar-
the word
יְהוָה֙

יְהוָה֙

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
מֶ֖ה

מֶ֖ה

meh

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
what
וְחָכְמַֽת־

וְחָכְמַֽת־

wə·ḥā·ḵə·maṯ-

wisdom

Hebrew Conjunctive waw | Noun - feminine singular construct
Strongs 2451
BSB/Thayers 1) wisdom <BR> 1a) skill (in war) <BR> 1b) wisdom (in administration) <BR> 1c) shrewdness, wisdom <BR> 1d) wisdom, prudence (in religious affairs) <BR> 1e) wisdom (ethical and religious)
wə·ḥā·ḵə·maṯ-
wisdom
לָהֶֽם׃ס

לָהֶֽם׃ס

lā·hem

do they really have ?

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
do they really have ?
10
Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.
כִּ֤י

כִּ֤י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
מִקָּטֹן֙

מִקָּטֹן֙

miq·qā·ṭōn

from the least [of them]

Hebrew Preposition-m | Adjective - masculine singular
Strongs 6996
BSB/Thayers 1) young, small, insignificant, unimportant <BR> 1a) small <BR> 1b) insignificant <BR> 1c) young <BR> 1d) unimportant
miq·qā·ṭōn
from the least [of them]
וְעַד־

וְעַד־

wə·‘aḏ-

to

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
wə·‘aḏ-
to
גָּד֔וֹל

גָּד֔וֹל

gā·ḏō·wl

the greatest ,

Hebrew Adjective - masculine singular
Strongs 1419
BSB/Thayers adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
gā·ḏō·wl
the greatest ,
כֻּלֹּ֖ה

כֻּלֹּ֖ה

kul·lōh

all

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōh
all
בֹּצֵ֣עַ

בֹּצֵ֣עַ

bō·ṣê·a‘

are greedy

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1214
BSB/Thayers 1) to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a2) to stop <BR> 1a3) to gain wrongfully or by violence <BR> 1b) (Piel) <BR> 1b1) to cut off, sever <BR> 1b2) to finish, complete, accomplish <BR> 1b3) to violently make gain of
bō·ṣê·a‘
are greedy
בָּ֑צַע

בָּ֑צַע

bā·ṣa‘

for gain ;

Hebrew Noun - masculine singular
Strongs 1215
BSB/Thayers 1) profit, unjust gain, gain (profit) acquired by violence
bā·ṣa‘
for gain ;
מִנָּבִיא֙

מִנָּבִיא֙

min·nā·ḇî

from prophet

Hebrew Preposition-m | Noun - masculine singular
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
min·nā·ḇî
from prophet
וְעַד־

וְעַד־

wə·‘aḏ-

to

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
wə·‘aḏ-
to
כֹּהֵ֔ן

כֹּהֵ֔ן

kō·hên

priest ,

Hebrew Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
kō·hên
priest ,
כֻּלֹּ֖ה

כֻּלֹּ֖ה

kul·lōh

all

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōh
all
עֹ֥שֶׂה

עֹ֥שֶׂה

‘ō·śeh

practice

Hebrew Verb - Qal - Participle - masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ō·śeh
practice
שָּֽׁקֶר׃

שָּֽׁקֶר׃

šā·qer

deceit .

Hebrew Noun - masculine singular
Strongs 8267
BSB/Thayers 1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
šā·qer
deceit .
לָכֵן֩

לָכֵן֩

lā·ḵên

Therefore

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
Therefore
אֶתֵּ֨ן

אֶתֵּ֨ן

’et·tên

I will give

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
I will give
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נְשֵׁיהֶ֜ם

נְשֵׁיהֶ֜ם

nə·šê·hem

their wives

Hebrew Noun - feminine plural construct | third person masculine plural
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
nə·šê·hem
their wives
לַאֲחֵרִ֗ים

לַאֲחֵרִ֗ים

la·’ă·ḥê·rîm

to other men

Hebrew Preposition-l | Adjective - masculine plural
Strongs 312
BSB/Thayers 1) another, other, following <BR> 1a) following, further <BR> 1b) other, different
la·’ă·ḥê·rîm
to other men
שְׂדֽוֹתֵיהֶם֙

שְׂדֽוֹתֵיהֶם֙

śə·ḏō·w·ṯê·hem

[and] their fields

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
śə·ḏō·w·ṯê·hem
[and] their fields
לְי֣וֹרְשִׁ֔ים

לְי֣וֹרְשִׁ֔ים

lə·yō·wr·šîm

to new owners .

Hebrew Preposition-l | Verb - Qal - Participle - masculine plural
Strongs 3423
BSB/Thayers 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir <BR> 1a) (Qal) <BR> 1a1) to take possession of <BR> 1a2) to inherit <BR> 1a3) to impoverish, come to poverty, be poor <BR> 1b) (Niphal) to be dispossessed, be impoverished, come to poverty <BR> 1c) (Piel) to devour <BR> 1d) (Hiphil) <BR> 1d1) to cause to possess or inherit <BR> 1d2) to cause others to possess or inherit <BR> 1d3) to impoverish <BR> 1d4) to dispossess <BR> 1d5) to destroy, bring to ruin, disinherit
lə·yō·wr·šîm
to new owners .
11
They dress the wound of the daughter of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.
וַיְרַפּ֞וּ

וַיְרַפּ֞וּ

way·rap·pū

They dress

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural
Strongs 7495
BSB/Thayers 1) to heal, make healthful <BR> 1a) (Qal) to heal <BR> 1a1) of God<BR> 1a2) healer, physician (of men) <BR> 1a3) of hurts of nations involving restored favour (fig) <BR> 1a4) of individual distresses (fig) <BR> 1b) (Niphal) to be healed <BR> 1b1) literal (of persons) <BR> 1b2) of water, pottery <BR> 1b3) of national hurts (fig) <BR> 1b4) of personal distress (fig) <BR> 1c) (Piel) to heal <BR> 1c1) literal <BR> 1c2) of national defects or hurts (fig) <BR> 1d) (Hithpael) in order to get healed (infinitive)
way·rap·pū
They dress
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
שֶׁ֤בֶר

שֶׁ֤בֶר

še·ḇer

the wound

Hebrew Noun - masculine singular construct
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
še·ḇer
the wound
בַּת־

בַּת־

baṯ-

of the daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
of the daughter
עַמִּי֙

עַמִּי֙

‘am·mî

of My people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
of My people
עַל־

עַל־

‘al-

. . .

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
. . .
נְקַלָּ֔ה

נְקַלָּ֔ה

nə·qal·lāh

with very little care ,

Hebrew Verb - Nifal - Participle - feminine singular
Strongs 7043
BSB/Thayers 1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
nə·qal·lāh
with very little care ,
לֵאמֹ֖ר

לֵאמֹ֖ר

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
שָׁל֣וֹם׀

שָׁל֣וֹם׀

šā·lō·wm

‘ Peace ,

Hebrew Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šā·lō·wm
‘ Peace ,
שָׁל֑וֹם

שָׁל֑וֹם

šā·lō·wm

peace ,’

Hebrew Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šā·lō·wm
peace ,’
וְאֵ֖ין

וְאֵ֖ין

wə·’ên

when there is no

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
when there is no
שָׁלֽוֹם׃

שָׁלֽוֹם׃

šā·lō·wm

peace [at all] .

Hebrew Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šā·lō·wm
peace [at all] .
12
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.
הֹבִ֕שׁוּ

הֹבִ֕שׁוּ

hō·ḇi·šū

Are they ashamed

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
hō·ḇi·šū
Are they ashamed
כִּ֥י

כִּ֥י

kî

of the abomination

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
of the abomination
תוֹעֵבָ֖ה

תוֹעֵבָ֖ה

ṯō·w·‘ê·ḇāh

-

Hebrew Noun - feminine singular
Strongs 8441
BSB/Thayers 1) a disgusting thing, abomination, abominable<BR> 1a) in ritual sense (of unclean food, idols, mixed marriages) <BR> 1b) in ethical sense (of wickedness etc)
ṯō·w·‘ê·ḇāh
-
עָשׂ֑וּ

עָשׂ֑וּ

‘ā·śū

they have committed ?

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śū
they have committed ?
גַּם־

גַּם־

gam-

No ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
No ,
לֹֽא־

לֹֽא־

lō-

they have no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
they have no
יֵבֹ֗שׁוּ

יֵבֹ֗שׁוּ

yê·ḇō·šū

shame

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
yê·ḇō·šū
shame
בּ֣וֹשׁ

בּ֣וֹשׁ

bō·wōš

at all ;

Hebrew Verb - Qal - Infinitive absolute
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
bō·wōš
at all ;
לֹ֣א

לֹ֣א

lō

they do not even

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
they do not even
יָדָ֔עוּ

יָדָ֔עוּ

yā·ḏā·‘ū

know how

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏā·‘ū
know how
וְהִכָּלֵם֙

וְהִכָּלֵם֙

wə·hik·kā·lêm

to blush .

Hebrew Conjunctive waw | Verb - Nifal - Infinitive construct
Strongs 3637
BSB/Thayers 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated <BR> 1a) (Niphal) <BR> 1a1) to be humiliated, be ashamed <BR> 1a2) to be put to shame, be dishonoured, be confounded <BR> 1b) (Hiphil) <BR> 1b1) to put to shame, insult, humiliate, cause shame to <BR> 1b2) to exhibit shame <BR> 1c) (Hophal) <BR> 1c1) to be insulted, be humiliated <BR> 1c2) to be put to shame, be dishonoured, be confounded
wə·hik·kā·lêm
to blush .
לָכֵ֞ן

לָכֵ֞ן

lā·ḵên

So

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
So
יִפְּל֣וּ

יִפְּל֣וּ

yip·pə·lū

they will fall

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
yip·pə·lū
they will fall
בַנֹּפְלִ֗ים

בַנֹּפְלִ֗ים

ḇan·nō·p̄ə·lîm

among the fallen ;

Hebrew Preposition-b, Article | Verb - Qal - Participle - masculine plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
ḇan·nō·p̄ə·lîm
among the fallen ;
בְּעֵ֧ת

בְּעֵ֧ת

bə·‘êṯ

when

Hebrew Preposition-b | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bə·‘êṯ
when
פְּקֻדָּתָ֛ם

פְּקֻדָּתָ֛ם

pə·qud·dā·ṯām

I punish them ,

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 6486
BSB/Thayers 1) oversight, care, custody, mustering, visitation, store <BR> 1a) visitation, punishment <BR> 1b) oversight, charge, office, overseer, class of officers <BR> 1c) mustering <BR> 1d) store
pə·qud·dā·ṯām
I punish them ,
יִכָּשְׁל֖וּ

יִכָּשְׁל֖וּ

yik·kā·šə·lū

they will collapse ,

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 3782
BSB/Thayers 1) to stumble, stagger, totter <BR> 1a) (Qal) <BR> 1a1) to stumble <BR> 1a2) to totter <BR> 1b) (Niphal) <BR> 1b1) to stumble <BR> 1b2) to be tottering, be feeble <BR> 1c) (Hiphil) <BR> 1c1) to cause to stumble, bring injury or ruin to, overthrow <BR> 1c2) to make feeble, make weak <BR> 1d) (Hophal) to be made to stumble <BR> 1e) (Piel) bereave
yik·kā·šə·lū
they will collapse ,
אָמַ֥ר

אָמַ֥ר

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
יְהוָֽה׃ס

יְהוָֽה׃ס

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
13
I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them.”
אָסֹ֥ף

אָסֹ֥ף

’ā·sōp̄

I will take away their harvest

Hebrew Verb - Qal - Infinitive absolute
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
’ā·sōp̄
I will take away their harvest
אֲסִיפֵ֖ם

אֲסִיפֵ֖ם

’ă·sî·p̄êm

. . . ,

Hebrew Verb - Hifil - Imperfect - first person common singular | third person masculine plural
Strongs 5486
BSB/Thayers 1) to cease, come to an end <BR> 1a) (Qal) to come to an end <BR> 1b) (Hiphil) to make an end
’ă·sî·p̄êm
. . . ,
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהֹוָ֑ה

יְהֹוָ֑ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
אֵין֩

אֵין֩

’ên

There will be no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
There will be no
עֲנָבִ֨ים

עֲנָבִ֨ים

‘ă·nā·ḇîm

grapes

Hebrew Noun - masculine plural
Strongs 6025
BSB/Thayers 1) grape(s)
‘ă·nā·ḇîm
grapes
בַּגֶּ֜פֶן

בַּגֶּ֜פֶן

bag·ge·p̄en

on the vine ,

Hebrew Preposition-b, Article | Noun - common singular
Strongs 1612
BSB/Thayers 1) vine, vine tree <BR> 1a) of Israel (fig.) <BR> 1b) of stars fading at Jehovah's judgment (metaph.) <BR> 1c) of prosperity
bag·ge·p̄en
on the vine ,
וְאֵ֧ין

וְאֵ֧ין

wə·’ên

nor

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
nor
תְּאֵנִ֣ים

תְּאֵנִ֣ים

tə·’ê·nîm

figs

Hebrew Noun - feminine plural
Strongs 8384
BSB/Thayers 1) fig, fig tree
tə·’ê·nîm
figs
בַּתְּאֵנָ֗ה

בַּתְּאֵנָ֗ה

bat·tə·’ê·nāh

on the tree ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 8384
BSB/Thayers 1) fig, fig tree
bat·tə·’ê·nāh
on the tree ,
וְהֶֽעָלֶה֙

וְהֶֽעָלֶה֙

wə·he·‘ā·leh

and even the leaf

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 5929
BSB/Thayers 1) leaf, leafage
wə·he·‘ā·leh
and even the leaf
נָבֵ֔ל

נָבֵ֔ל

nā·ḇêl

will wither .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5034
BSB/Thayers 1) to be senseless, be foolish <BR> 1a) (Qal) to be foolish <BR> 1b) (Piel) <BR> 1b1) to regard or treat as foolish <BR> 1b2) to treat with contempt <BR> 2) to sink or drop down, languish, wither and fall, fade <BR> 2a) (Qal) <BR> 2a1) to sink or drop down <BR> 2a2) to fall, wither and fall, fade <BR> 2a3) to droop
nā·ḇêl
will wither .
וָאֶתֵּ֥ן

וָאֶתֵּ֥ן

wā·’et·tên

Whatever I have given

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wā·’et·tên
Whatever I have given
לָהֶ֖ם

לָהֶ֖ם

lā·hem

them

Hebrew Preposition-l | Pronoun - third person masculine plural
Strongs
BSB/Thayers
lā·hem
them
יַעַבְרֽוּם׃

יַעַבְרֽוּם׃

ya·‘aḇ·rūm

will be lost to them . ”

Hebrew Verb - Qal - Imperfect - third person masculine plural | third person masculine plural
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
ya·‘aḇ·rūm
will be lost to them . ”
14
Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD.
עַל־

עַל־

‘al-

Why

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
Why
מָה֙

מָה֙

māh

. . .

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
māh
. . .
אֲנַ֣חְנוּ

אֲנַ֣חְנוּ

’ă·naḥ·nū

are we

Hebrew Pronoun - first person common plural
Strongs 587
BSB/Thayers 1) we (first pers. pl. -usually used for emphasis)
’ă·naḥ·nū
are we
יֹֽשְׁבִ֔ים

יֹֽשְׁבִ֔ים

yō·šə·ḇîm

just sitting here?

Hebrew Verb - Qal - Participle - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šə·ḇîm
just sitting here?
הֵֽאָסְפ֗וּ

הֵֽאָסְפ֗וּ

hê·’ā·sə·p̄ū

Gather together ,

Hebrew Verb - Nifal - Imperative - masculine plural
Strongs 622
BSB/Thayers 1) to gather, receive, remove, gather in <BR> 1a) (Qal) <BR> 1a1) to gather, collect <BR> 1a2) to gather (an individual into company of others) <BR> 1a3) to bring up the rear <BR> 1a4) to gather and take away, remove, withdraw <BR> 1b) (Niphal) <BR> 1b1) to assemble, be gathered <BR> 1b2) (pass of Qal 1a2) <BR> 1b2a) to be gathered to one's fathers <BR> 1b2b) to be brought in or into (association with others) <BR> 1b3) (pass of Qal 1a4) <BR> 1b3a) to be taken away, removed, perish <BR> 1c) (Piel) <BR> 1c1) to gather (harvest) <BR> 1c2) to take in, receive into <BR> 1c3) rearguard, rearward (subst) <BR> 1d) (Pual) to be gathered <BR> 1e) (Hithpael) to gather oneself or themselves
hê·’ā·sə·p̄ū
Gather together ,
וְנָב֛וֹא

וְנָב֛וֹא

wə·nā·ḇō·w

let us flee

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wə·nā·ḇō·w
let us flee
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
הַמִּבְצָ֖ר

הַמִּבְצָ֖ר

ham·miḇ·ṣār

the fortified

Hebrew Article | Noun - masculine singular
Strongs 4013
BSB/Thayers 1) fortification, fortress, fortified city, stronghold
ham·miḇ·ṣār
the fortified
עָרֵ֥י

עָרֵ֥י

‘ā·rê

cities

Hebrew Noun - feminine plural construct
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘ā·rê
cities
וְנִדְּמָה־

וְנִדְּמָה־

wə·nid·də·māh-

and perish

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common plural
Strongs 1826
BSB/Thayers 1) to be silent, be still, wait, be dumb, grow dumb <BR> 1a) (Qal) <BR> 1a1) to be silent <BR> 1a2) to be still, die <BR> 1a3) to be struck dumb <BR> 1b) (Niphal) to be silenced, be made silent, destroyed <BR> 1c) (Poal) to make quiet <BR> 1d) (Hiphil) to make silent (cause to die)
wə·nid·də·māh-
and perish
שָּׁ֑ם

שָּׁ֑ם

šām

there ,

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there ,
כִּי֩

כִּי֩

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
יְהוָ֨ה

יְהוָ֨ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהֵ֤ינוּ

אֱלֹהֵ֤ינוּ

’ĕ·lō·hê·nū

our God

Hebrew Noun - masculine plural construct | first person common plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·nū
our God
הֲדִמָּ֙נוּ֙

הֲדִמָּ֙נוּ֙

hă·ḏim·mā·nū

has doomed us .

Hebrew Verb - Hifil - Perfect - third person masculine singular | first person common plural
Strongs 1826
BSB/Thayers 1) to be silent, be still, wait, be dumb, grow dumb <BR> 1a) (Qal) <BR> 1a1) to be silent <BR> 1a2) to be still, die <BR> 1a3) to be struck dumb <BR> 1b) (Niphal) to be silenced, be made silent, destroyed <BR> 1c) (Poal) to make quiet <BR> 1d) (Hiphil) to make silent (cause to die)
hă·ḏim·mā·nū
has doomed us .
רֹ֔אשׁ

רֹ֔אשׁ

rōš

He has given us poisoned

Hebrew Noun - masculine singular
Strongs 7219
BSB/Thayers 1) gall, venom, bitter, poisonous
rōš
He has given us poisoned
מֵי־

מֵי־

mê-

water

Hebrew Noun - masculine plural construct
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
mê-
water
וַיַּשְׁקֵ֣נוּ

וַיַּשְׁקֵ֣נוּ

way·yaš·qê·nū

to drink ,

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | first person common plural
Strongs 8248
BSB/Thayers 1) to give to drink, irrigate, drink, water, cause to drink water <BR> 1a) (Hiphil) <BR> 1a1) to water, irrigate <BR> 1a2) to water, give drink to <BR> 1b) (Pual) to be watered <BR> 1c) (Niphal) variant
way·yaš·qê·nū
to drink ,
כִּ֥י

כִּ֥י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
חָטָ֖אנוּ

חָטָ֖אנוּ

ḥā·ṭā·nū

we have sinned

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā·nū
we have sinned
לַיהוָֽה׃

לַיהוָֽה׃

Yah·weh

against the LORD .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
against the LORD .
15
We hoped for peace, but no good has come, for a time of healing, but there was only terror.
קַוֵּ֥ה

קַוֵּ֥ה

qaw·wêh

We hoped

Hebrew Verb - Piel - Infinitive absolute
Strongs 6960
BSB/Thayers 1) to wait, look for, hope, expect <BR> 1a) (Qal) waiting (participle) <BR> 1b) (Piel) <BR> 1b1) to wait or look eagerly for <BR> 1b2) to lie in wait for <BR> 1b3) to wait for, linger for <BR> 2) to collect, bind together <BR> 2a) (Niphal) to be collected
qaw·wêh
We hoped
לְשָׁל֖וֹם

לְשָׁל֖וֹם

lə·šā·lō·wm

for peace ,

Hebrew Preposition-l | Noun - masculine singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
lə·šā·lō·wm
for peace ,
וְאֵ֣ין

וְאֵ֣ין

wə·’ên

but no

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
but no
ט֑וֹב

ט֑וֹב

ṭō·wḇ

good [has come] ,

Hebrew Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
good [has come] ,
לְעֵ֥ת

לְעֵ֥ת

lə·‘êṯ

for a time

Hebrew Preposition-l | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
lə·‘êṯ
for a time
מַרְפֵּ֖ה

מַרְפֵּ֖ה

mar·pêh

of healing ,

Hebrew Noun - masculine singular
Strongs 4832
BSB/Thayers 1) health, healing, cure <BR> 1a) healing, cure <BR> 1b) health, profit, sound (of mind) <BR> 1c) healing <BR> 1c1) incurable (with negative)
mar·pêh
of healing ,
וְהִנֵּ֥ה

וְהִנֵּ֥ה

wə·hin·nêh

but there

Hebrew Conjunctive waw | Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
wə·hin·nêh
but there
בְעָתָֽה׃

בְעָתָֽה׃

ḇə·‘ā·ṯāh

was only terror .

Hebrew Noun - feminine singular
Strongs 1205
BSB/Thayers 1) terror, dismay
ḇə·‘ā·ṯāh
was only terror .
16
The snorting of enemy horses is heard from Dan. At the sound of the neighing of mighty steeds, the whole land quakes. They come to devour the land and everything in it, the city and all who dwell in it.
נַחְרַ֣ת

נַחְרַ֣ת

naḥ·raṯ

The snorting

Hebrew Noun - feminine singular construct
Strongs 5170
BSB/Thayers 1) snorting
naḥ·raṯ
The snorting
סוּסָ֗יו

סוּסָ֗יו

sū·sāw

of [enemy] horses

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 5483
BSB/Thayers 1) swallow, swift <BR> 2) horse <BR> 2a) chariot horses
sū·sāw
of [enemy] horses
נִשְׁמַע֙

נִשְׁמַע֙

niš·ma‘

is heard

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
niš·ma‘
is heard
מִדָּ֤ן

מִדָּ֤ן

mid·dān

from Dan .

Hebrew Preposition-m | Noun - proper - masculine singular
Strongs 1835
BSB/Thayers Dan = |a judge|<BR> 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid <BR> 2) the tribe descended from Dan, the son of Jacob <BR> n pr loc<BR> 3) a city in Dan, the most northern landmark of Palestine
mid·dān
from Dan .
מִקּוֹל֙

מִקּוֹל֙

miq·qō·wl

At the sound

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
miq·qō·wl
At the sound
מִצְהֲל֣וֹת

מִצְהֲל֣וֹת

miṣ·hă·lō·wṯ

of the neighing

Hebrew Noun - feminine plural construct
Strongs 4684
BSB/Thayers 1) neighing
miṣ·hă·lō·wṯ
of the neighing
אַבִּירָ֔יו

אַבִּירָ֔יו

’ab·bî·rāw

of mighty steeds ,

Hebrew Adjective - masculine plural construct | third person masculine singular
Strongs 47
BSB/Thayers 1) mighty, valiant <BR> 1a) of men <BR> 1b) of angels <BR> 1c) of animals <BR> 1d) (metaph)<BR> 1d1) of enemies <BR> 1d2) of princes <BR> 1d3) of sacrificial objects <BR> 1e) obstinate (fig.)
’ab·bî·rāw
of mighty steeds ,
כָּל־

כָּל־

kāl-

the whole

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
the whole
הָאָ֑רֶץ

הָאָ֑רֶץ

hā·’ā·reṣ

land

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
land
רָעֲשָׁ֖ה

רָעֲשָׁ֖ה

rā·‘ă·šāh

quakes .

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7493
BSB/Thayers 1) to quake, shake <BR> 1a) (Qal) to quake, shake <BR> 1b) (Niphal) to be made to quake <BR> 1c)(Hiphil)<BR> 1c1) to cause to quake <BR> 1c2) to cause to spring or leap (of horse)
rā·‘ă·šāh
quakes .
וַיָּב֗וֹאוּ

וַיָּב֗וֹאוּ

way·yā·ḇō·w·’ū

They come

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
way·yā·ḇō·w·’ū
They come
וַיֹּֽאכְלוּ֙

וַיֹּֽאכְלוּ֙

way·yō·ḵə·lū

to devour

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
way·yō·ḵə·lū
to devour
אֶ֣רֶץ

אֶ֣רֶץ

’e·reṣ

the land

Hebrew Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
the land
וּמְלוֹאָ֔הּ

וּמְלוֹאָ֔הּ

ū·mə·lō·w·’āh

and everything in it ,

Hebrew Conjunctive waw | Noun - masculine singular construct | third person feminine singular
Strongs 4393
BSB/Thayers 1) fulness, that which fills <BR> 1a) fulness, handful <BR> 1b) mass, multitude <BR> 1c) fulness, that which fills, entire contents <BR> 1d) full length, full line
ū·mə·lō·w·’āh
and everything in it ,
עִ֖יר

עִ֖יר

‘îr

the city

Hebrew Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘îr
the city
וְיֹ֥שְׁבֵי

וְיֹ֥שְׁבֵי

wə·yō·šə·ḇê

and all who dwell

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yō·šə·ḇê
and all who dwell
בָֽהּ׃ס

בָֽהּ׃ס

ḇāh

in it .

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
ḇāh
in it .
17
“For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you,” declares the LORD.
כִּי֩

כִּי֩

kî

“ For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
“ For
הִנְנִ֨י

הִנְנִ֨י

hin·nî

behold ,

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
behold ,
מְשַׁלֵּ֜חַ

מְשַׁלֵּ֜חַ

mə·šal·lê·aḥ

I will send

Hebrew Verb - Piel - Participle - masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
mə·šal·lê·aḥ
I will send
נְחָשִׁים֙

נְחָשִׁים֙

nə·ḥā·šîm

snakes

Hebrew Noun - masculine plural
Strongs 5175
BSB/Thayers 1) serpent, snake <BR> 1a) serpent <BR> 1b) image (of serpent) <BR> 1c) fleeing serpent (mythological)
nə·ḥā·šîm
snakes
בָּכֶ֗ם

בָּכֶ֗ם

bā·ḵem

among you ,

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
bā·ḵem
among you ,
צִפְעֹנִ֔ים

צִפְעֹנִ֔ים

ṣip̄·‘ō·nîm

vipers

Hebrew Noun - masculine plural
Strongs 6848
BSB/Thayers 1) poisonous serpent <BR> 1a) a viper snake or adder
ṣip̄·‘ō·nîm
vipers
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
אֵין־

אֵין־

’ên-

cannot

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên-
cannot
לָהֶ֖ם

לָהֶ֖ם

lā·hem

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
לָ֑חַשׁ

לָ֑חַשׁ

lā·ḥaš

be charmed ,

Hebrew Noun - masculine singular
Strongs 3908
BSB/Thayers 1) whispering, charming <BR> 1a) serpent-charming <BR> 1b) charms, amulets (worn by women) <BR> 1c) whisper (of prayer)
lā·ḥaš
be charmed ,
וְנִשְּׁכ֥וּ

וְנִשְּׁכ֥וּ

wə·niš·šə·ḵū

and they will bite

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - third person common plural
Strongs 5391
BSB/Thayers 1) to bite <BR> 1a) (Qal) to bite <BR> 1b) (Piel) to bite <BR> 2) to pay, give interest, lend for interest or usury <BR> 2a) (Qal) to give interest <BR> 2b) (Hiphil) to make to give interest
wə·niš·šə·ḵū
and they will bite
אֶתְכֶ֖ם

אֶתְכֶ֖ם

’eṯ·ḵem

you , ”

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
you , ”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָֽה׃ס

יְהוָֽה׃ס

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
18
My sorrow is beyond healing; my heart is faint within me.
יָג֑וֹן

יָג֑וֹן

yā·ḡō·wn

My sorrow

Hebrew Noun - masculine singular
Strongs 3015
BSB/Thayers 1) grief, sorrow, anguish
yā·ḡō·wn
My sorrow
עֲלֵ֣י

עֲלֵ֣י

‘ă·lê

is beyond

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê
is beyond
מַבְלִ֥יגִיתִ֖י

מַבְלִ֥יגִיתִ֖י

maḇ·lî·ḡî·ṯî

healing ;

Hebrew Noun - feminine singular construct | first person common singular
Strongs 4010
BSB/Thayers 1) smiling, cheerfulness, source of cheerfulness or brightening
maḇ·lî·ḡî·ṯî
healing ;
לִבִּ֥י

לִבִּ֥י

lib·bî

my heart

Hebrew Noun - masculine singular construct | first person common singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lib·bî
my heart
דַוָּֽי׃

דַוָּֽי׃

ḏaw·wāy

[is] faint

Hebrew Adjective - masculine singular
Strongs 1742
BSB/Thayers 1) faint (of heart)
ḏaw·wāy
[is] faint
עָלַ֖י

עָלַ֖י

‘ā·lay

within me .

Hebrew Preposition | first person common singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lay
within me .
19
Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in Zion? Is her King no longer there?” “Why have they provoked Me to anger with their carved images, with their worthless foreign idols?”
הִנֵּה־

הִנֵּה־

hin·nêh-

-

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh-
-
ק֞וֹל

ק֞וֹל

qō·wl

Listen

Hebrew Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·wl
Listen
שַֽׁוְעַ֣ת

שַֽׁוְעַ֣ת

šaw·‘aṯ

to the cry

Hebrew Noun - feminine singular construct
Strongs 7775
BSB/Thayers 1) cry for help
šaw·‘aṯ
to the cry
בַּת־

בַּת־

baṯ-

of the daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
of the daughter
עַמִּ֗י

עַמִּ֗י

‘am·mî

of my people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
of my people
מַרְחַקִּ֔ים

מַרְחַקִּ֔ים

mar·ḥaq·qîm

from a land far away

Hebrew Noun - masculine plural
Strongs 4801
BSB/Thayers 1) distant place, distance, far country
mar·ḥaq·qîm
from a land far away
מֵאֶ֙רֶץ֙

מֵאֶ֙רֶץ֙

mê·’e·reṣ

. . . :

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
mê·’e·reṣ
. . . :
הַֽיהוָה֙

הַֽיהוָה֙

Yah·weh

“ Is the LORD

Hebrew Article | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ Is the LORD
אֵ֣ין

אֵ֣ין

’ên

no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
no
בְּצִיּ֔וֹן

בְּצִיּ֔וֹן

bə·ṣî·yō·wn

longer in Zion ?

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
bə·ṣî·yō·wn
longer in Zion ?
אִם־

אִם־

’im-

Is her

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
Is her
מַלְכָּ֖הּ

מַלְכָּ֖הּ

mal·kāh

King

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 4428
BSB/Thayers 1) king
mal·kāh
King
אֵ֣ין

אֵ֣ין

’ên

no longer

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
no longer
בָּ֑הּ

בָּ֑הּ

bāh

there ? ”

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
there ? ”
מַדּ֗וּעַ

מַדּ֗וּעַ

mad·dū·a‘

“ Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
“ Why
הִכְעִס֛וּנִי

הִכְעִס֛וּנִי

hiḵ·‘i·sū·nî

have they provoked Me to anger

Hebrew Verb - Hifil - Perfect - third person common plural | first person common singular
Strongs 3707
BSB/Thayers 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath <BR> 1a) (Qal) <BR> 1a1) to be vexed, be indignant <BR> 1a2) to be angry <BR> 1b) (Piel) to provoke to anger <BR> 1c) (Hiphil) <BR> 1c1) to vex <BR> 1c2) to vex, provoke to anger
hiḵ·‘i·sū·nî
have they provoked Me to anger
בִּפְסִלֵיהֶ֖ם

בִּפְסִלֵיהֶ֖ם

bip̄·si·lê·hem

with their carved images ,

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine plural
Strongs 6456
BSB/Thayers 1) image, idol, graven image
bip̄·si·lê·hem
with their carved images ,
נֵכָֽר׃

נֵכָֽר׃

nê·ḵār

with their worthless foreign

Hebrew Noun - masculine singular
Strongs 5236
BSB/Thayers 1) foreign, alien, foreignness, that which is foreign <BR> 1a) foreignness, foreign gods<BR> 1b) alien, foreigner <BR> 1c) foreign (vanities)
nê·ḵār
with their worthless foreign
בְּהַבְלֵ֥י

בְּהַבְלֵ֥י

bə·haḇ·lê

idols ? ”

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 1892
BSB/Thayers n m <BR> 1) vapour, breath <BR> 1a) breath, vapour <BR> 1b) vanity (fig.) <BR> adv<BR> 2) vainly
bə·haḇ·lê
idols ? ”
20
“The harvest has passed, the summer has ended, but we have not been saved.”
קָצִ֖יר

קָצִ֖יר

qā·ṣîr

“ The harvest

Hebrew Noun - masculine singular
Strongs 7105
BSB/Thayers 1) harvest, harvesting <BR> 1a) process of harvesting <BR> 1b) crop, what is harvested or reaped <BR> 1c) time of harvest <BR> 2) boughs, branches
qā·ṣîr
“ The harvest
עָבַ֥ר

עָבַ֥ר

‘ā·ḇar

has passed ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ā·ḇar
has passed ,
קָ֑יִץ

קָ֑יִץ

qā·yiṣ

the summer

Hebrew Noun - masculine singular
Strongs 7019
BSB/Thayers 1) summer, summer-fruit <BR> 1a) summer <BR> 1b) summer-fruit
qā·yiṣ
the summer
כָּ֣לָה

כָּ֣לָה

kā·lāh

has ended ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
kā·lāh
has ended ,
וַאֲנַ֖חְנוּ

וַאֲנַ֖חְנוּ

wa·’ă·naḥ·nū

but we

Hebrew Conjunctive waw | Pronoun - first person common plural
Strongs 587
BSB/Thayers 1) we (first pers. pl. -usually used for emphasis)
wa·’ă·naḥ·nū
but we
ל֥וֹא

ל֥וֹא

lō·w

have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō·w
have not
נוֹשָֽׁעְנוּ׃

נוֹשָֽׁעְנוּ׃

nō·wō·šā·‘ə·nū

been saved . ”

Hebrew Verb - Nifal - Perfect - first person common plural
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
nō·wō·šā·‘ə·nū
been saved . ”
21
For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.
עַל־

עַל־

‘al-

For

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
For
שֶׁ֥בֶר

שֶׁ֥בֶר

še·ḇer

the brokenness

Hebrew Noun - masculine singular construct
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
še·ḇer
the brokenness
בַּת־

בַּת־

baṯ-

of the daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
of the daughter
עַמִּ֖י

עַמִּ֖י

‘am·mî

of my people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
of my people
הָשְׁבָּ֑רְתִּי

הָשְׁבָּ֑רְתִּי

hā·šə·bā·rə·tî

I am crushed .

Hebrew Verb - Hofal - Perfect - first person common singular
Strongs 7665
BSB/Thayers 1) to break, break in pieces <BR> 1a) (Qal) <BR> 1a1) break, break in or down, rend violently, wreck, crush, quench <BR> 1a2) to break, rupture (fig) <BR> 1b) (Niphal) <BR> 1b1) to be broken, be maimed, be crippled, be wrecked <BR> 1b2) to be broken, be crushed (fig) <BR> 1c) (Piel) to shatter, break <BR> 1d) (Hiphil) to cause to break out, bring to the birth <BR> 1e) (Hophal) to be broken, be shattered
hā·šə·bā·rə·tî
I am crushed .
קָדַ֕רְתִּי

קָדַ֕רְתִּי

qā·ḏar·tî

I mourn ;

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 6937
BSB/Thayers 1) to mourn, be dark <BR> 1a) (Qal) to be dark <BR> 1b) (Hiphil) <BR> 1b1) to darken <BR> 1b2) to cause to mourn <BR> 1c) (Hithpael) to grow dark
qā·ḏar·tî
I mourn ;
שַׁמָּ֖ה

שַׁמָּ֖ה

šam·māh

horror

Hebrew Noun - feminine singular
Strongs 8047
BSB/Thayers 1) waste, horror, appalment <BR> 1a) a waste (of land, city, etc) <BR> 1b) appalment, horror
šam·māh
horror
הֶחֱזִקָֽתְנִי׃

הֶחֱזִקָֽתְנִי׃

he·ḥĕ·zi·qā·ṯə·nî

has gripped me .

Hebrew Verb - Hifil - Perfect - third person feminine singular | first person common singular
Strongs 2388
BSB/Thayers 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore <BR> 1a) (Qal) <BR> 1a1) to be strong, grow strong <BR> 1a1a) to prevail, prevail upon <BR> 1a1b) to be firm, be caught fast, be secure <BR> 1a1c) to press, be urgent <BR> 1a1d) to grow stout, grow rigid, grow hard (bad sense) <BR> 1a1e) to be severe, be grievous <BR> 1a2) to strengthen <BR> 1b) (Piel) <BR> 1b1) to make strong <BR> 1b2) to restore to strength, give strength <BR> 1b3) to strengthen, sustain, encourage <BR> 1b4) to make strong, make bold, encourage <BR> 1b5) to make firm <BR> 1b6) to make rigid, make hard <BR> 1c) (Hiphil) <BR> 1c1) to make strong, strengthen <BR> 1c2) to make firm <BR> 1c3) to display strength <BR> 1c4) to make severe <BR> 1c5) to support <BR> 1c6) to repair <BR> 1c7) to prevail, prevail upon <BR> 1c8) to have or take or keep hold of, retain, hold up, sustain, support <BR> 1c9) to hold, contain <BR> 1d) (Hithpael) <BR> 1d1) to strengthen oneself <BR> 1d2) to put forth strength, use one's strength <BR> 1d3) to withstand <BR> 1d4) to hold strongly with
he·ḥĕ·zi·qā·ṯə·nî
has gripped me .
22
Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?
אֵ֣ין

אֵ֣ין

’ên

Is there no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
Is there no
הַצֳרִי֙

הַצֳרִי֙

ha·ṣo·rî

balm

Hebrew Article | Noun - masculine singular
Strongs 6875
BSB/Thayers 1) a kind of balsam, balm, salve <BR> 1a) as merchandise <BR> 1b) as medicine
ha·ṣo·rî
balm
בְּגִלְעָ֔ד

בְּגִלְעָ֔ד

bə·ḡil·‘āḏ

in Gilead ?

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 1568
BSB/Thayers n pr loc Gilead = |rocky region|<BR> 1) a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead <BR> 2) a city (with prefix 'Jabesh') <BR> 3) the people of the region <BR> n pr m <BR> 4) son of Machir and grandson of Manasseh <BR> 5) father of Jephthah <BR> 6) a Gadite
bə·ḡil·‘āḏ
in Gilead ?
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
אֵ֣ין

אֵ֣ין

’ên

Is no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
Is no
רֹפֵ֖א

רֹפֵ֖א

rō·p̄ê

physician

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7495
BSB/Thayers 1) to heal, make healthful <BR> 1a) (Qal) to heal <BR> 1a1) of God<BR> 1a2) healer, physician (of men) <BR> 1a3) of hurts of nations involving restored favour (fig) <BR> 1a4) of individual distresses (fig) <BR> 1b) (Niphal) to be healed <BR> 1b1) literal (of persons) <BR> 1b2) of water, pottery <BR> 1b3) of national hurts (fig) <BR> 1b4) of personal distress (fig) <BR> 1c) (Piel) to heal <BR> 1c1) literal <BR> 1c2) of national defects or hurts (fig) <BR> 1d) (Hithpael) in order to get healed (infinitive)
rō·p̄ê
physician
שָׁ֑ם

שָׁ֑ם

šām

there ?

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
there ?
מַדּ֙וּעַ֙

מַדּ֙וּעַ֙

mad·dū·a‘

Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Why
כִּ֗י

כִּ֗י

kî

then

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
then
אֲרֻכַ֖ת

אֲרֻכַ֖ת

’ă·ru·ḵaṯ

has the health

Hebrew Noun - feminine singular construct
Strongs 724
BSB/Thayers 1) healing, restoration
’ă·ru·ḵaṯ
has the health
בַּת־

בַּת־

baṯ-

of the daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
baṯ-
of the daughter
עַמִּֽי׃

עַמִּֽי׃

‘am·mî

of my people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
of my people
לֹ֣א

לֹ֣א

lō

not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
not
עָֽלְתָ֔ה

עָֽלְתָ֔ה

‘ā·lə·ṯāh

been restored ?

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
‘ā·lə·ṯāh
been restored ?