Berean Interlinear

Jeremiah

Chapter 20

1
When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things,
פַּשְׁחוּר֙

פַּשְׁחוּר֙

paš·ḥūr

When Pashhur

Hebrew Noun - proper - masculine singular
Strongs 6583
BSB/Thayers Pashur = |freedom|<BR> 1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah <BR> 2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah <BR> 3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1 <BR> 4) father of Gedaliah; probably the same as 1 <BR> 5) head of a family of returned exiles
paš·ḥūr
When Pashhur
הַכֹּהֵ֔ן

הַכֹּהֵ֔ן

hak·kō·hên

the priest ,

Hebrew Article | Noun - masculine singular
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hên
the priest ,
וְהֽוּא־

וְהֽוּא־

wə·hū-

. . .

Hebrew Conjunctive waw | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū-
. . .
בֶּן־

בֶּן־

ben-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
the son
אִמֵּ֣ר

אִמֵּ֣ר

’im·mêr

of Immer

Hebrew Noun - proper - masculine singular
Strongs 564
BSB/Thayers Immer = |he hath said|<BR> 1) a priest in David's time <BR> 2) a priest in Jeremiah's time <BR> 3) the father of Zadok the priest <BR> 4) an ancestor of a priest
’im·mêr
of Immer
נָגִ֖יד

נָגִ֖יד

nā·ḡîḏ

and the chief

Hebrew Noun - masculine singular
Strongs 5057
BSB/Thayers 1) leader, ruler, captain, prince<BR> 1a) ruler, prince <BR> 1b) prince-overseer <BR> 1c) ruler (in other capacities) <BR> 1d) princely things
nā·ḡîḏ
and the chief
פָקִ֥יד

פָקִ֥יד

p̄ā·qîḏ

official

Hebrew Noun - masculine singular
Strongs 6496
BSB/Thayers 1) commissioner, deputy, overseer, officer
p̄ā·qîḏ
official
בְּבֵ֣ית

בְּבֵ֣ית

bə·ḇêṯ

in the house

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bə·ḇêṯ
in the house
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיִּשְׁמַ֤ע

וַיִּשְׁמַ֤ע

way·yiš·ma‘

heard

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
way·yiš·ma‘
heard
יִרְמְיָ֔הוּ

יִרְמְיָ֔הוּ

yir·mə·yā·hū

Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
Jeremiah
נִבָּ֖א

נִבָּ֖א

nib·bā

prophesying

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
nib·bā
prophesying
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָאֵֽלֶּה׃

הָאֵֽלֶּה׃

hā·’êl·leh

these

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
these
הַדְּבָרִ֥ים

הַדְּבָרִ֥ים

had·də·ḇā·rîm

things ,

Hebrew Article | Noun - masculine plural
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·də·ḇā·rîm
things ,
2
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.
פַשְׁח֔וּר

פַשְׁח֔וּר

p̄aš·ḥūr

[he]

Hebrew Noun - proper - masculine singular
Strongs 6583
BSB/Thayers Pashur = |freedom|<BR> 1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah <BR> 2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah <BR> 3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1 <BR> 4) father of Gedaliah; probably the same as 1 <BR> 5) head of a family of returned exiles
p̄aš·ḥūr
[he]
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
יִרְמְיָ֣הוּ

יִרְמְיָ֣הוּ

yir·mə·yā·hū

had Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
had Jeremiah
הַנָּבִ֑יא

הַנָּבִ֑יא

han·nā·ḇî

the prophet

Hebrew Article | Noun - masculine singular
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
han·nā·ḇî
the prophet
וַיַּכֶּ֣ה

וַיַּכֶּ֣ה

way·yak·keh

beaten

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
way·yak·keh
beaten
וַיִּתֵּ֨ן

וַיִּתֵּ֨ן

way·yit·tên

and put

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tên
and put
אֹת֜וֹ

אֹת֜וֹ

’ō·ṯōw

-

Hebrew Direct object marker | third person masculine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯōw
-
עַל־

עַל־

‘al-

in

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
in
הַמַּהְפֶּ֗כֶת

הַמַּהְפֶּ֗כֶת

ham·mah·pe·ḵeṯ

the stocks

Hebrew Article | Noun - feminine singular
Strongs 4115
BSB/Thayers 1) stocks <BR> 1a) similar instrument of punishment (compelling crooked posture or distorting) <BR> 1b) house of stocks, prison-house
ham·mah·pe·ḵeṯ
the stocks
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
הָֽעֶלְי֔וֹן

הָֽעֶלְי֔וֹן

hā·‘el·yō·wn

at the Upper

Hebrew Article | Adjective - masculine singular
Strongs 5945
BSB/Thayers adj <BR> 1) high, upper <BR> 1a) of Davidic king exalted above monarchs<BR> n m <BR> 2) Highest, Most High <BR> 2a) name of God <BR> 2b) of rulers, either monarchs or angel-princes
hā·‘el·yō·wn
at the Upper
בְּשַׁ֤עַר

בְּשַׁ֤עַר

bə·ša·‘ar

Gate

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
bə·ša·‘ar
Gate
בִּנְיָמִן֙

בִּנְיָמִן֙

bin·yā·min

of Benjamin ,

Hebrew Noun - proper - masculine singular
Strongs 1144
BSB/Thayers Benjamin = |son of the right hand|<BR> 1) Jacob's and Rachel's youngest son, Joseph's full brother <BR> 2) son of Bilhan, great-grandson of Benjamin <BR> 3) a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife <BR> 4) the tribe descended from Benjamin, the son of Jacob
bin·yā·min
of Benjamin ,
אֲשֶׁ֖ר

אֲשֶׁ֖ר

’ă·šer

which [was]

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which [was]
בְּבֵ֥ית

בְּבֵ֥ית

bə·ḇêṯ

by the house

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bə·ḇêṯ
by the house
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
3
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib.
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

-

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
-
מִֽמָּחֳרָ֔ת

מִֽמָּחֳרָ֔ת

mim·mā·ḥo·rāṯ

The next day ,

Hebrew Preposition-m | Noun - feminine singular
Strongs 4283
BSB/Thayers 1) the morrow, the day after
mim·mā·ḥo·rāṯ
The next day ,
פַשְׁח֛וּר

פַשְׁח֛וּר

p̄aš·ḥūr

when Pashhur

Hebrew Noun - proper - masculine singular
Strongs 6583
BSB/Thayers Pashur = |freedom|<BR> 1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah <BR> 2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah <BR> 3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1 <BR> 4) father of Gedaliah; probably the same as 1 <BR> 5) head of a family of returned exiles
p̄aš·ḥūr
when Pashhur
אֶֽת־

אֶֽת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
וַיֹּצֵ֥א

וַיֹּצֵ֥א

way·yō·ṣê

released

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
way·yō·ṣê
released
יִרְמְיָ֖הוּ

יִרְמְיָ֖הוּ

yir·mə·yā·hū

Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
Jeremiah
מִן־

מִן־

min-

from

Hebrew Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
min-
from
הַמַּהְפָּ֑כֶת

הַמַּהְפָּ֑כֶת

ham·mah·pā·ḵeṯ

the stocks ,

Hebrew Article | Noun - feminine singular
Strongs 4115
BSB/Thayers 1) stocks <BR> 1a) similar instrument of punishment (compelling crooked posture or distorting) <BR> 1b) house of stocks, prison-house
ham·mah·pā·ḵeṯ
the stocks ,
יִרְמְיָ֗הוּ

יִרְמְיָ֗הוּ

yir·mə·yā·hū

Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
Jeremiah
וַיֹּ֨אמֶר

וַיֹּ֨אמֶר

way·yō·mer

said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mer
said
אֵלָ֜יו

אֵלָ֜יו

’ê·lāw

to him ,

Hebrew Preposition | third person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāw
to him ,
יְהוָה֙

יְהוָה֙

Yah·weh

“ The LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
“ The LORD
לֹ֤א

לֹ֤א

lō

does not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
does not
קָרָ֤א

קָרָ֤א

qā·rā

call

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qā·rā
call
שְׁמֶ֔ךָ

שְׁמֶ֔ךָ

šə·me·ḵā

. . .

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
šə·me·ḵā
. . .
פַשְׁחוּר֙

פַשְׁחוּר֙

p̄aš·ḥūr

you Pashhur ,

Hebrew Noun - proper - masculine singular
Strongs 6583
BSB/Thayers Pashur = |freedom|<BR> 1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah <BR> 2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah <BR> 3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1 <BR> 4) father of Gedaliah; probably the same as 1 <BR> 5) head of a family of returned exiles
p̄aš·ḥūr
you Pashhur ,
כִּ֖י

כִּ֖י

kî

but

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
but
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
מָג֥וֹר

מָג֥וֹר

mā·ḡō·wr

vvv

Hebrew Noun - masculine singular
Strongs 4036
BSB/Thayers Magor-missabib = |terror on every side|<BR> 1) the name given Pashur the priest by Jeremiah when Pashur smote him and put him in the stocks for prophesying against the idolatry of Jerusalem
mā·ḡō·wr
vvv
מִסָּבִֽיב׃פ

מִסָּבִֽיב׃פ

mis·sā·ḇîḇ

Magor-missabib .

Hebrew Preposition-m | Adverb
Strongs 4036
BSB/Thayers Magor-missabib = |terror on every side|<BR> 1) the name given Pashur the priest by Jeremiah when Pashur smote him and put him in the stocks for prophesying against the idolatry of Jerusalem
mis·sā·ḇîḇ
Magor-missabib .
4
For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
כֹ֣ה

כֹ֣ה

ḵōh

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
ḵōh
this is what
יְהוָ֡ה

יְהוָ֡ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
הִנְנִי֩

הִנְנִי֩

hin·nî

. . .

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
. . .
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
נֹתֶנְךָ֨

נֹתֶנְךָ֨

nō·ṯen·ḵā

‘ I will make you

Hebrew Verb - Qal - Participle - masculine singular construct | second person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nō·ṯen·ḵā
‘ I will make you
לְמָג֜וֹר

לְמָג֜וֹר

lə·mā·ḡō·wr

a terror

Hebrew Preposition-l | Noun - masculine singular
Strongs 4032
BSB/Thayers 1) fear, terror
lə·mā·ḡō·wr
a terror
לְךָ֣

לְךָ֣

lə·ḵā

to yourself

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
to yourself
וּלְכָל־

וּלְכָל־

ū·lə·ḵāl-

and to all

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·lə·ḵāl-
and to all
אֹהֲבֶ֗יךָ

אֹהֲבֶ֗יךָ

’ō·hă·ḇe·ḵā

your friends .

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ō·hă·ḇe·ḵā
your friends .
וְנָֽפְל֛וּ

וְנָֽפְל֛וּ

wə·nā·p̄ə·lū

They will fall

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 5307
BSB/Thayers 1) to fall, lie, be cast down, fail <BR> 1a) (Qal) <BR> 1a1) to fall <BR> 1a2) to fall (of violent death) <BR> 1a3) to fall prostrate, prostrate oneself before <BR> 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of <BR> 1a5) to fall short, fail, fall out, turn out, result <BR> 1a6) to settle, waste away, be offered, be inferior to <BR> 1a7) to lie, lie prostrate <BR> 1b) (Hiphil) <BR> 1b1) to cause to fall, fell, throw down, knock out, lay prostrate <BR> 1b2) to overthrow <BR> 1b3) to make the lot fall, assign by lot, apportion by lot <BR> 1b4) to let drop, cause to fail (fig.) <BR> 1b5) to cause to fall <BR> 1c) (Hithpael) <BR> 1c1) to throw or prostrate oneself, throw oneself upon <BR> 1c2) to lie prostrate, prostrate oneself <BR> 1d) (Pilel) to fall
wə·nā·p̄ə·lū
They will fall
בְּחֶ֥רֶב

בְּחֶ֥רֶב

bə·ḥe·reḇ

by the sword

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
bə·ḥe·reḇ
by the sword
אֹיְבֵיהֶ֖ם

אֹיְבֵיהֶ֖ם

’ō·yə·ḇê·hem

of their enemies

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·hem
of their enemies
וְעֵינֶ֣יךָ

וְעֵינֶ֣יךָ

wə·‘ê·ne·ḵā

before your very eyes

Hebrew Conjunctive waw | Noun - cdc | second person masculine singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
wə·‘ê·ne·ḵā
before your very eyes
רֹא֑וֹת

רֹא֑וֹת

rō·’ō·wṯ

. . . .

Hebrew Verb - Qal - Participle - feminine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rō·’ō·wṯ
. . . .
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
כָּל־

כָּל־

kāl-

-

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
-
יְהוּדָ֗ה

יְהוּדָ֗ה

yə·hū·ḏāh

And I will hand Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
And I will hand Judah
אֶתֵּן֙

אֶתֵּן֙

’et·tên

over to

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
over to
בְּיַ֣ד

בְּיַ֣ד

bə·yaḏ

. . .

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
. . .
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

the king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
the king
בָּבֶ֔ל

בָּבֶ֔ל

bā·ḇel

of Babylon ,

Hebrew Noun - proper - feminine singular
Strongs 894
BSB/Thayers Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
bā·ḇel
of Babylon ,
וְהִגְלָ֥ם

וְהִגְלָ֥ם

wə·hiḡ·lām

and he will carry them away

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular | third person masculine plural
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
wə·hiḡ·lām
and he will carry them away
בָּבֶ֖לָה

בָּבֶ֖לָה

bā·ḇe·lāh

to Babylon

Hebrew Noun - proper - feminine singular | third person feminine singular
Strongs 894
BSB/Thayers Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
bā·ḇe·lāh
to Babylon
וְהִכָּ֥ם

וְהִכָּ֥ם

wə·hik·kām

and put them

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular | third person masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
wə·hik·kām
and put them
בֶּחָֽרֶב׃

בֶּחָֽרֶב׃

be·ḥā·reḇ

to the sword .

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
be·ḥā·reḇ
to the sword .
5
I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon.
וְנָתַתִּ֗י

וְנָתַתִּ֗י

wə·nā·ṯat·tî

I will give away

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·nā·ṯat·tî
I will give away
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
חֹ֙סֶן֙

חֹ֙סֶן֙

ḥō·sen

the wealth

Hebrew Noun - masculine singular construct
Strongs 2633
BSB/Thayers 1) riches, treasure, wealth
ḥō·sen
the wealth
הַזֹּ֔את

הַזֹּ֔את

haz·zōṯ

of this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
of this
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
הָעִ֣יר

הָעִ֣יר

hā·‘îr

city —

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
city —
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
יְגִיעָ֖הּ

יְגִיעָ֖הּ

yə·ḡî·‘āh

its products

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 3018
BSB/Thayers 1) toil, work <BR> 2) product, produce, acquired property (as a result of work)
yə·ḡî·‘āh
its products
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
יְקָרָ֑הּ

יְקָרָ֑הּ

yə·qā·rāh

and valuables ,

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 3366
BSB/Thayers 1) price, value, preciousness, honour, splendour, pomp <BR> 1a) preciousness <BR> 1b) price <BR> 1c) honour, esteem
yə·qā·rāh
and valuables ,
וְאֵ֨ת

וְאֵ֨ת

wə·’êṯ

and

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
and
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
כָּל־

כָּל־

kāl-

-

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
-
אוֹצְר֜וֹת

אוֹצְר֜וֹת

’ō·wṣ·rō·wṯ

the treasures

Hebrew Noun - masculine plural construct
Strongs 214
BSB/Thayers 1) treasure, storehouse <BR> 1a) treasure (gold, silver, etc)<BR> 1b) store, supplies of food or drink <BR> 1c) treasure-house, treasury <BR> 1c1) treasure-house <BR> 1c2) storehouse, magazine <BR> 1c3) treasury <BR> 1c4) magazine of weapons (fig. of God's armoury) <BR> 1c5) storehouses (of God for rain, snow, hail, wind, sea)
’ō·wṣ·rō·wṯ
the treasures
מַלְכֵ֣י

מַלְכֵ֣י

mal·ḵê

of the kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê
of the kings
יְהוּדָ֗ה

יְהוּדָ֗ה

yə·hū·ḏāh

of Judah —

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah —
אֶתֵּן֙

אֶתֵּן֙

’et·tên

-

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
-
בְּיַ֣ד

בְּיַ֣ד

bə·yaḏ

to

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
to
אֹֽיְבֵיהֶ֔ם

אֹֽיְבֵיהֶ֔ם

’ō·yə·ḇê·hem

their enemies .

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine plural
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇê·hem
their enemies .
וּבְזָזוּם֙

וּבְזָזוּם֙

ū·ḇə·zā·zūm

They will plunder them ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural | third person masculine plural
Strongs 962
BSB/Thayers 1) to spoil, plunder, prey upon, seize <BR> 1a) (Qal) to spoil, plunder, despoil <BR> 1b) (Niphal) to be spoiled, plundered <BR> 1c) (Pual) to be taken as spoil
ū·ḇə·zā·zūm
They will plunder them ,
וּלְקָח֔וּם

וּלְקָח֔וּם

ū·lə·qā·ḥūm

seize them ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural | third person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
ū·lə·qā·ḥūm
seize them ,
וֶהֱבִיא֖וּם

וֶהֱבִיא֖וּם

we·hĕ·ḇî·’ūm

and carry them off

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural | third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
we·hĕ·ḇî·’ūm
and carry them off
בָּבֶֽלָה׃

בָּבֶֽלָה׃

bā·ḇe·lāh

to Babylon .

Hebrew Noun - proper - feminine singular | third person feminine singular
Strongs 894
BSB/Thayers Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
bā·ḇe·lāh
to Babylon .
6
And you, Pashhur, and all who live in your house, will go into captivity. You will go to Babylon, and there you will die and be buried—you and all your friends to whom you have prophesied these lies.’”
וְאַתָּ֣ה

וְאַתָּ֣ה

wə·’at·tāh

And you ,

Hebrew Conjunctive waw | Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
wə·’at·tāh
And you ,
פַשְׁח֗וּר

פַשְׁח֗וּר

p̄aš·ḥūr

Pashhur ,

Hebrew Noun - proper - masculine singular
Strongs 6583
BSB/Thayers Pashur = |freedom|<BR> 1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah <BR> 2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah <BR> 3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1 <BR> 4) father of Gedaliah; probably the same as 1 <BR> 5) head of a family of returned exiles
p̄aš·ḥūr
Pashhur ,
וְכֹל֙

וְכֹל֙

wə·ḵōl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵōl
and all
יֹשְׁבֵ֣י

יֹשְׁבֵ֣י

yō·šə·ḇê

who live

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šə·ḇê
who live
בֵיתֶ֔ךָ

בֵיתֶ֔ךָ

ḇê·ṯe·ḵā

in your house ,

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ḇê·ṯe·ḵā
in your house ,
תֵּלְכ֖וּ

תֵּלְכ֖וּ

tê·lə·ḵū

will go

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
tê·lə·ḵū
will go
בַּשֶּׁ֑בִי

בַּשֶּׁ֑בִי

baš·še·ḇî

into captivity .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7628
BSB/Thayers n m <BR> 1) captivity, captives <BR> 1a) (state of) captivity <BR> 1b) (act of) capture <BR> 1c) captives<BR> n f <BR> 2) captive
baš·še·ḇî
into captivity .
תָּב֗וֹא

תָּב֗וֹא

tā·ḇō·w

You will go

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
tā·ḇō·w
You will go
וּבָבֶ֣ל

וּבָבֶ֣ל

ū·ḇā·ḇel

to Babylon ,

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 894
BSB/Thayers Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
ū·ḇā·ḇel
to Babylon ,
וְשָׁ֤ם

וְשָׁ֤ם

wə·šām

and there

Hebrew Conjunctive waw | Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
wə·šām
and there
תָּמוּת֙

תָּמוּת֙

tā·mūṯ

you will die

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
tā·mūṯ
you will die
וְשָׁ֣ם

וְשָׁ֣ם

wə·šām

and

Hebrew Conjunctive waw | Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
wə·šām
and
תִּקָּבֵ֔ר

תִּקָּבֵ֔ר

tiq·qā·ḇêr

be buried —

Hebrew Verb - Nifal - Imperfect - second person masculine singular
Strongs 6912
BSB/Thayers 1) to bury <BR> 1a) (Qal) to bury <BR> 1b) (Niphal) to be buried <BR> 1c) (Piel) to bury, bury (in masses) <BR> 1d) (Pual) to be buried
tiq·qā·ḇêr
be buried —
אַתָּה֙

אַתָּה֙

’at·tāh

you

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
you
וְכָל־

וְכָל־

wə·ḵāl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and all
אֹ֣הֲבֶ֔יךָ

אֹ֣הֲבֶ֔יךָ

’ō·hă·ḇe·ḵā

your friends

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ō·hă·ḇe·ḵā
your friends
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

to whom

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
to whom
נִבֵּ֥אתָ

נִבֵּ֥אתָ

nib·bê·ṯā

you have prophesied

Hebrew Verb - Nifal - Perfect - second person masculine singular
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
nib·bê·ṯā
you have prophesied
לָהֶ֖ם

לָהֶ֖ם

lā·hem

these

Hebrew Preposition-l | Pronoun - third person masculine plural
Strongs
BSB/Thayers
lā·hem
these
בַּשָּֽׁקֶר׃ס

בַּשָּֽׁקֶר׃ס

baš·šā·qer

lies . ’”

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8267
BSB/Thayers 1) lie, deception, disappointment, falsehood <BR> 1a) deception (what deceives or disappoints or betrays one) <BR> 1b) deceit, fraud, wrong <BR> 1b1) fraudulently, wrongfully (as adverb) <BR> 1c) falsehood (injurious in testimony) <BR> 1c1) testify falsehood, false oath, swear falsely <BR> 1d) falsity (of false or self-deceived prophets) <BR> 1e) lie, falsehood (in general) <BR> 1e1) false tongue <BR> 1f) in vain
baš·šā·qer
lies . ’”
7
You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.
פִּתִּיתַ֤נִי

פִּתִּיתַ֤נִי

pit·tî·ṯa·nî

You have deceived me ,

Hebrew Verb - Piel - Perfect - second person masculine singular | first person common singular
Strongs 6601
BSB/Thayers 1) to be spacious, be open, be wide <BR> 1a) (Qal) to be spacious or open or wide <BR> 1b) (Hiphil) to make spacious, make open <BR> 2) to be simple, entice, deceive, persuade <BR> 2a) (Qal) <BR> 2a1) to be open-minded, be simple, be naive <BR> 2a2) to be enticed, be deceived <BR> 2b) (Niphal) to be deceived, be gullible <BR> 2c) (Piel) <BR> 2c) (Piel) <BR> 2c1) to persuade, seduce <BR> 2c2) to deceive <BR> 2d) (Pual) <BR> 2d1) to be persuaded <BR> 2d2) to be deceived
pit·tî·ṯa·nî
You have deceived me ,
יְהוָה֙

יְהוָה֙

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
וָֽאֶפָּ֔ת

וָֽאֶפָּ֔ת

wā·’ep·pāṯ

and I was deceived .

Hebrew Conjunctive waw | Verb - Nifal - Consecutive imperfect - first person common singular
Strongs 6601
BSB/Thayers 1) to be spacious, be open, be wide <BR> 1a) (Qal) to be spacious or open or wide <BR> 1b) (Hiphil) to make spacious, make open <BR> 2) to be simple, entice, deceive, persuade <BR> 2a) (Qal) <BR> 2a1) to be open-minded, be simple, be naive <BR> 2a2) to be enticed, be deceived <BR> 2b) (Niphal) to be deceived, be gullible <BR> 2c) (Piel) <BR> 2c) (Piel) <BR> 2c1) to persuade, seduce <BR> 2c2) to deceive <BR> 2d) (Pual) <BR> 2d1) to be persuaded <BR> 2d2) to be deceived
wā·’ep·pāṯ
and I was deceived .
חֲזַקְתַּ֖נִי

חֲזַקְתַּ֖נִי

ḥă·zaq·ta·nî

You have overcome me

Hebrew Verb - Qal - Perfect - second person masculine singular | first person common singular
Strongs 2388
BSB/Thayers 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore <BR> 1a) (Qal) <BR> 1a1) to be strong, grow strong <BR> 1a1a) to prevail, prevail upon <BR> 1a1b) to be firm, be caught fast, be secure <BR> 1a1c) to press, be urgent <BR> 1a1d) to grow stout, grow rigid, grow hard (bad sense) <BR> 1a1e) to be severe, be grievous <BR> 1a2) to strengthen <BR> 1b) (Piel) <BR> 1b1) to make strong <BR> 1b2) to restore to strength, give strength <BR> 1b3) to strengthen, sustain, encourage <BR> 1b4) to make strong, make bold, encourage <BR> 1b5) to make firm <BR> 1b6) to make rigid, make hard <BR> 1c) (Hiphil) <BR> 1c1) to make strong, strengthen <BR> 1c2) to make firm <BR> 1c3) to display strength <BR> 1c4) to make severe <BR> 1c5) to support <BR> 1c6) to repair <BR> 1c7) to prevail, prevail upon <BR> 1c8) to have or take or keep hold of, retain, hold up, sustain, support <BR> 1c9) to hold, contain <BR> 1d) (Hithpael) <BR> 1d1) to strengthen oneself <BR> 1d2) to put forth strength, use one's strength <BR> 1d3) to withstand <BR> 1d4) to hold strongly with
ḥă·zaq·ta·nî
You have overcome me
וַתּוּכָ֑ל

וַתּוּכָ֑ל

wat·tū·ḵāl

and prevailed .

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine singular
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
wat·tū·ḵāl
and prevailed .
הָיִ֤יתִי

הָיִ֤יתִי

hā·yî·ṯî

I am

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yî·ṯî
I am
לִשְׂחוֹק֙

לִשְׂחוֹק֙

liś·ḥō·wq

a laughingstock

Hebrew Preposition-l | Noun - masculine singular
Strongs 7814
BSB/Thayers 1) laughter, laughing stock, mocking, derision <BR> 1a) laughter <BR> 1a1) joyful <BR> 1a2) hollow <BR> 1b) derision (of object) <BR> 1c) sport
liś·ḥō·wq
a laughingstock
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

day long ;

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day long ;
כֻּלֹּ֖ה

כֻּלֹּ֖ה

kul·lōh

everyone

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōh
everyone
לֹעֵ֥ג

לֹעֵ֥ג

lō·‘êḡ

mocks

Hebrew Verb - Qal - Participle - masculine singular
Strongs 3932
BSB/Thayers 1) to mock, deride, ridicule <BR> 1a) (Qal) to mock, deride, have in derision <BR> 1b) (Niphal) to stammer <BR> 1c) (Hiphil) to mock, deride
lō·‘êḡ
mocks
לִֽי׃

לִֽי׃

lî

me .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
me .
8
For whenever I speak, I cry out; I proclaim violence and destruction. For the word of the LORD has become to me a reproach and derision all day long.
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
מִדֵּ֤י

מִדֵּ֤י

mid·dê

whenever

Hebrew Preposition-m | Noun - masculine singular construct
Strongs 1767
BSB/Thayers 1) sufficiency, enough <BR> 1a) enough <BR> 1b) for, according to the abundance of, out of the abundance of, as often as
mid·dê
whenever
אֲדַבֵּר֙

אֲדַבֵּר֙

’ă·ḏab·bêr

I speak ,

Hebrew Verb - Piel - Imperfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
’ă·ḏab·bêr
I speak ,
אֶזְעָ֔ק

אֶזְעָ֔ק

’ez·‘āq

I cry out ;

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 2199
BSB/Thayers 1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
’ez·‘āq
I cry out ;
אֶקְרָ֑א

אֶקְרָ֑א

’eq·rā

I proclaim

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
’eq·rā
I proclaim
חָמָ֥ס

חָמָ֥ס

ḥā·mās

violence

Hebrew Noun - masculine singular
Strongs 2555
BSB/Thayers 1) violence, wrong, cruelty, injustice
ḥā·mās
violence
וָשֹׁ֖ד

וָשֹׁ֖ד

wā·šōḏ

and destruction .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7701
BSB/Thayers 1) havoc, violence, destruction, devastation, ruin <BR> 1a) violence, havoc (as social sin) <BR> 1b) devastation, ruin
wā·šōḏ
and destruction .
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
דְבַר־

דְבַר־

ḏə·ḇar-

the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
the word
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
הָיָ֨ה

הָיָ֨ה

hā·yāh

has become

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
has become
לִ֛י

לִ֛י

lî

to me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to me
לְחֶרְפָּ֥ה

לְחֶרְפָּ֥ה

lə·ḥer·pāh

a reproach

Hebrew Preposition-l | Noun - feminine singular
Strongs 2781
BSB/Thayers 1) reproach, scorn <BR> 1a) taunt, scorn (upon enemy) <BR> 1b) reproach (resting upon condition of shame, disgrace) <BR> 1c) a reproach (an object)
lə·ḥer·pāh
a reproach
וּלְקֶ֖לֶס

וּלְקֶ֖לֶס

ū·lə·qe·les

and derision

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular
Strongs 7047
BSB/Thayers 1) derision, ridicule
ū·lə·qe·les
and derision
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הַיּֽוֹם׃

הַיּֽוֹם׃

hay·yō·wm

day long .

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day long .
9
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
וְלֹֽא־

וְלֹֽא־

wə·lō-

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
. . .
אֶזְכְּרֶ֗נּוּ

אֶזְכְּרֶ֗נּוּ

’ez·kə·ren·nū

mention Him

Hebrew Verb - Qal - Imperfect - first person common singular | third person masculine singular
Strongs 2142
BSB/Thayers 1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
’ez·kə·ren·nū
mention Him
אֲדַבֵּ֥ר

אֲדַבֵּ֥ר

’ă·ḏab·bêr

or speak

Hebrew Verb - Piel - Imperfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
’ă·ḏab·bêr
or speak
עוֹד֙

עוֹד֙

‘ō·wḏ

any more

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
any more
בִּשְׁמ֔וֹ

בִּשְׁמ֔וֹ

biš·mōw

in His name ,”

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
biš·mōw
in His name ,”
וְהָיָ֤ה

וְהָיָ֤ה

wə·hā·yāh

[His message] becomes

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
[His message] becomes
כְּאֵ֣שׁ

כְּאֵ֣שׁ

kə·’êš

a fire

Hebrew Preposition-k | Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
kə·’êš
a fire
בֹּעֶ֔רֶת

בֹּעֶ֔רֶת

bō·‘e·reṯ

burning

Hebrew Verb - Qal - Participle - feminine singular
Strongs 1197
BSB/Thayers 1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
bō·‘e·reṯ
burning
בְלִבִּי֙

בְלִבִּי֙

ḇə·lib·bî

in my heart ,

Hebrew Preposition-b | Noun - masculine singular construct | first person common singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
ḇə·lib·bî
in my heart ,
עָצֻ֖ר

עָצֻ֖ר

‘ā·ṣur

shut up

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 6113
BSB/Thayers 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain <BR> 1a) (Qal) <BR> 1a1) to restrain, halt, stop <BR> 1a2) to retain <BR> 1b) (Niphal) to be restrained, be stayed, be under restraint
‘ā·ṣur
shut up
בְּעַצְמֹתָ֑י

בְּעַצְמֹתָ֑י

bə·‘aṣ·mō·ṯāy

in my bones ,

Hebrew Preposition-b | Noun - feminine plural construct | first person common singular
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
bə·‘aṣ·mō·ṯāy
in my bones ,
וְנִלְאֵ֥יתִי

וְנִלְאֵ֥יתִי

wə·nil·’ê·ṯî

and I become weary

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - first person common singular
Strongs 3811
BSB/Thayers 1) to be weary, be impatient, be grieved, be offended <BR> 1a) (Qal) to be weary, be impatient <BR> 1b) (Niphal) to be tired of something, weary oneself <BR> 1c) (Hiphil) to weary, make weary, exhaust
wə·nil·’ê·ṯî
and I become weary
כַּֽלְכֵ֖ל

כַּֽלְכֵ֖ל

kal·ḵêl

of holding it in ,

Hebrew Verb - Piel - Infinitive construct
Strongs 3557
BSB/Thayers 1) to seize, contain, measure <BR> 1a)(Qal) to measure, calculate <BR> 1b) (Pilpel) to sustain, maintain, contain <BR> 1b1) to sustain, support, nourish <BR> 1b2) to contain, hold in, restrain <BR> 1b3) to support, endure <BR> 1c) (Polpal) to be supplied <BR> 1d) (Hilpil) to contain, hold, hold in, endure <BR> 1d1) to contain <BR> 1d2) to sustain, endure
kal·ḵêl
of holding it in ,
וְלֹ֥א

וְלֹ֥א

wə·lō

and I cannot

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and I cannot
אוּכָֽל׃

אוּכָֽל׃

’ū·ḵāl

prevail .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
’ū·ḵāl
prevail .
וְאָמַרְתִּ֣י

וְאָמַרְתִּ֣י

wə·’ā·mar·tî

If I say ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tî
If I say ,
לֹֽא־

לֹֽא־

lō-

“ I will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
“ I will not
10
For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
שָׁמַ֜עְתִּי

שָׁמַ֜עְתִּי

šā·ma‘·tî

I have heard

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·ma‘·tî
I have heard
דִּבַּ֣ת

דִּבַּ֣ת

dib·baṯ

the whispering

Hebrew Noun - feminine singular construct
Strongs 1681
BSB/Thayers 1) whispering, defamation, evil report <BR> 1a) whispering <BR> 1b) defamation, defaming<BR> 1c) evil report, unfavourable saying
dib·baṯ
the whispering
רַבִּים֮

רַבִּים֮

rab·bîm

of many :

Hebrew Adjective - masculine plural
Strongs 7227
BSB/Thayers adj <BR> 1) much, many, great <BR> 1a) much <BR> 1b) many <BR> 1c) abounding in <BR> 1d) more numerous than <BR> 1e) abundant, enough <BR> 1f) great <BR> 1g) strong <BR> 1h) greater than <BR> adv <BR> 1i) much, exceedingly <BR> n m <BR> 2) captain, chief
rab·bîm
of many :
מָג֣וֹר

מָג֣וֹר

mā·ḡō·wr

“ Terror

Hebrew Noun - masculine singular
Strongs 4032
BSB/Thayers 1) fear, terror
mā·ḡō·wr
“ Terror
מִסָּבִיב֒

מִסָּבִיב֒

mis·sā·ḇîḇ

is on every side !

Hebrew Preposition-m | Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
mis·sā·ḇîḇ
is on every side !
הַגִּ֙ידוּ֙

הַגִּ֙ידוּ֙

hag·gî·ḏū

Report him ;

Hebrew Verb - Hifil - Imperative - masculine plural
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
hag·gî·ḏū
Report him ;
וְנַגִּידֶ֔נּוּ

וְנַגִּידֶ֔נּוּ

wə·nag·gî·ḏen·nū

let us report him !”

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative if contextual - first person common plural | third person masculine singular
Strongs 5046
BSB/Thayers 1) to be conspicuous, tell, make known <BR> 1a) (Hiphil) to tell, declare <BR> 1a1) to tell, announce, report <BR> 1a2) to declare, make known, expound <BR> 1a3) to inform of <BR> 1a4) to publish, declare, proclaim <BR> 1a5) to avow, acknowledge, confess <BR> 1a5a) messenger (participle) <BR> 1b) (Hophal) to be told, be announced, be reported
wə·nag·gî·ḏen·nū
let us report him !”
כֹּ֚ל

כֹּ֚ל

kōl

All

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kōl
All
אֱנ֣וֹשׁ

אֱנ֣וֹשׁ

’ĕ·nō·wōš

my trusted friends

Hebrew Noun - masculine singular construct
Strongs 582
BSB/Thayers 1) man, mortal man, person, mankind <BR> 1a) of an individual <BR> 1b) men (collective) <BR> 1c) man, mankind
’ĕ·nō·wōš
my trusted friends
שְׁלוֹמִ֔י

שְׁלוֹמִ֔י

šə·lō·w·mî

. . .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 7965
BSB/Thayers 1) completeness, soundness, welfare, peace <BR> 1a) completeness (in number) <BR> 1b) safety, soundness (in body) <BR> 1c) welfare, health, prosperity <BR> 1d) peace, quiet, tranquillity, contentment <BR> 1e) peace, friendship <BR> 1e1) of human relationships <BR> 1e2) with God especially in covenant relationship <BR> 1f) peace (from war) <BR> 1g) peace (as adjective)
šə·lō·w·mî
. . .
שֹׁמְרֵ֖י

שֹׁמְרֵ֖י

šō·mə·rê

watch for

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
šō·mə·rê
watch for
צַלְעִ֑י

צַלְעִ֑י

ṣal·‘î

my fall :

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6761
BSB/Thayers 1) limping, stumbling
ṣal·‘î
my fall :
אוּלַ֤י

אוּלַ֤י

’ū·lay

“ Perhaps

Hebrew Adverb
Strongs 194
BSB/Thayers 1) perhaps, peradventure <BR> 2) if peradventure <BR> 3) unless <BR> 4) suppose
’ū·lay
“ Perhaps
יְפֻתֶּה֙

יְפֻתֶּה֙

yə·p̄ut·teh

he will be deceived

Hebrew Verb - Pual - Imperfect - third person masculine singular
Strongs 6601
BSB/Thayers 1) to be spacious, be open, be wide <BR> 1a) (Qal) to be spacious or open or wide <BR> 1b) (Hiphil) to make spacious, make open <BR> 2) to be simple, entice, deceive, persuade <BR> 2a) (Qal) <BR> 2a1) to be open-minded, be simple, be naive <BR> 2a2) to be enticed, be deceived <BR> 2b) (Niphal) to be deceived, be gullible <BR> 2c) (Piel) <BR> 2c) (Piel) <BR> 2c1) to persuade, seduce <BR> 2c2) to deceive <BR> 2d) (Pual) <BR> 2d1) to be persuaded <BR> 2d2) to be deceived
yə·p̄ut·teh
he will be deceived
וְנ֣וּכְלָה

וְנ֣וּכְלָה

wə·nū·ḵə·lāh

so that we may prevail

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common plural
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
wə·nū·ḵə·lāh
so that we may prevail
ל֔וֹ

ל֔וֹ

lōw

against him

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
against him
וְנִקְחָ֥ה

וְנִקְחָ֥ה

wə·niq·ḥāh

and take

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wə·niq·ḥāh
and take
נִקְמָתֵ֖נוּ

נִקְמָתֵ֖נוּ

niq·mā·ṯê·nū

our vengeance

Hebrew Noun - feminine singular construct | first person common plural
Strongs 5360
BSB/Thayers 1) vengeance <BR> 1a) vengeance (by God, by Israel, by enemies of Israel)
niq·mā·ṯê·nū
our vengeance
מִמֶּֽנּוּ׃

מִמֶּֽנּוּ׃

mim·men·nū

upon him .”

Hebrew Preposition | third person masculine singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nū
upon him .”
11
But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten.
וַֽיהוָ֤ה

וַֽיהוָ֤ה

Yah·weh

But the LORD

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
But the LORD
אוֹתִי֙

אוֹתִי֙

’ō·w·ṯî

is with me

Hebrew Preposition | first person common singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’ō·w·ṯî
is with me
עָרִ֔יץ

עָרִ֔יץ

‘ā·rîṣ

like a fearsome

Hebrew Adjective - masculine singular
Strongs 6184
BSB/Thayers 1) awe-inspiring, terror-striking, awesome, terrifying, ruthless, mighty
‘ā·rîṣ
like a fearsome
כְּגִבּ֣וֹר

כְּגִבּ֣וֹר

kə·ḡib·bō·wr

warrior .

Hebrew Preposition-k | Adjective - masculine singular
Strongs 1368
BSB/Thayers adj <BR> 1) strong, mighty <BR> n m <BR> 2) strong man, brave man, mighty man
kə·ḡib·bō·wr
warrior .
עַל־

עַל־

‘al-

Therefore

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
Therefore
כֵּ֛ן

כֵּ֛ן

kên

. . . ,

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . . ,
רֹדְפַ֥י

רֹדְפַ֥י

rō·ḏə·p̄ay

my persecutors

Hebrew Verb - Qal - Participle - masculine plural construct | first person common singular
Strongs 7291
BSB/Thayers 1) to be behind, follow after, pursue, persecute, run after<BR> 1a) (Qal) <BR> 1a1) to pursue, put to flight, chase, dog, attend closely upon <BR> 1a2) to persecute, harass (fig) <BR> 1a3) to follow after, aim to secure (fig) <BR> 1a4) to run after (a bribe) (fig) <BR> 1b) (Niphal) <BR> 1b1) to be pursued <BR> 1b2) one pursued (participle) <BR> 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue <BR> 1d) (Pual) to be pursued, be chased away <BR> 1e) (Hiphil) to pursue, chase
rō·ḏə·p̄ay
my persecutors
יִכָּשְׁל֖וּ

יִכָּשְׁל֖וּ

yik·kā·šə·lū

will stumble

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 3782
BSB/Thayers 1) to stumble, stagger, totter <BR> 1a) (Qal) <BR> 1a1) to stumble <BR> 1a2) to totter <BR> 1b) (Niphal) <BR> 1b1) to stumble <BR> 1b2) to be tottering, be feeble <BR> 1c) (Hiphil) <BR> 1c1) to cause to stumble, bring injury or ruin to, overthrow <BR> 1c2) to make feeble, make weak <BR> 1d) (Hophal) to be made to stumble <BR> 1e) (Piel) bereave
yik·kā·šə·lū
will stumble
וְלֹ֣א

וְלֹ֣א

wə·lō

and will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and will not
יֻכָ֑לוּ

יֻכָ֑לוּ

yu·ḵā·lū

prevail .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
yu·ḵā·lū
prevail .
כִּֽי־

כִּֽי־

kî-

Since

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
Since
לֹ֣א

לֹ֣א

lō

they have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
they have not
הִשְׂכִּ֔ילוּ

הִשְׂכִּ֔ילוּ

hiś·kî·lū

succeeded ,

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 7919
BSB/Thayers 1) to be prudent, be circumspect, wisely understand, prosper <BR> 1a) (Qal) to be prudent, be circumspect <BR> 1b) (Hiphil) <BR> 1b1) to look at or upon, have insight <BR> 1b2) to give attention to, consider, ponder, be prudent <BR> 1b3) to have insight, have comprehension <BR> 1b3a) insight, comprehension (subst) <BR> 1b4) to cause to consider, give insight, teach <BR> 1b4a) the teachers, the wise <BR> 1b5) to act circumspectly, act prudently, act wisely <BR> 1b6) to prosper, have success <BR> 1b7) to cause to prosper <BR> 2) (Piel) to lay crosswise, cross (hands)
hiś·kî·lū
succeeded ,
מְאֹד֙

מְאֹד֙

mə·’ōḏ

they will be utterly

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
they will be utterly
בֹּ֤שׁוּ

בֹּ֤שׁוּ

bō·šū

put to shame ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
bō·šū
put to shame ,
עוֹלָ֖ם

עוֹלָ֖ם

‘ō·w·lām

with an everlasting

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
with an everlasting
כְּלִמַּ֥ת

כְּלִמַּ֥ת

kə·lim·maṯ

disgrace

Hebrew Noun - feminine singular construct
Strongs 3639
BSB/Thayers 1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy <BR> 1a) insult, reproach <BR> 1b) reproach, ignominy
kə·lim·maṯ
disgrace
לֹ֥א

לֹ֥א

lō

that will never

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
that will never
תִשָּׁכֵֽחַ׃

תִשָּׁכֵֽחַ׃

ṯiš·šā·ḵê·aḥ

be forgotten .

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 7911
BSB/Thayers 1) to forget, ignore, wither <BR> 1a) (Qal) <BR> 1a1) to forget <BR> 1a2) to cease to care <BR> 1b) (Niphal) to be forgotten <BR> 1c) (Piel) to cause to forget <BR> 1d) (Hiphil) to make or cause to forget <BR> 1e) (Hithpael) to be forgotten
ṯiš·šā·ḵê·aḥ
be forgotten .
12
O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
וַיהוָ֤ה

וַיהוָ֤ה

Yah·weh

O LORD

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD
צְבָאוֹת֙

צְבָאוֹת֙

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
בֹּחֵ֣ן

בֹּחֵ֣ן

bō·ḥên

who examines

Hebrew Verb - Qal - Participle - masculine singular
Strongs 974
BSB/Thayers 1) to examine, try, prove <BR> 1a) (Qal) <BR> 1a1) to examine, scrutinise <BR> 1a2) to test, prove, try (of gold, persons, the heart, man of God) <BR> 1b) (Niphal) to be tried, proved <BR> 1c) (Pual) to make a trial
bō·ḥên
who examines
צַדִּ֔יק

צַדִּ֔יק

ṣad·dîq

the righteous ,

Hebrew Adjective - masculine singular
Strongs 6662
BSB/Thayers 1) just, lawful, righteous <BR> 1a) just, righteous (in government) <BR> 1b) just, right (in one's cause)<BR> 1c) just, righteous (in conduct and character) <BR> 1d) righteous (as justified and vindicated by God) <BR> 1e) right, correct, lawful
ṣad·dîq
the righteous ,
רֹאֶ֥ה

רֹאֶ֥ה

rō·’eh

who sees

Hebrew Verb - Qal - Participle - masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rō·’eh
who sees
כְלָי֖וֹת

כְלָי֖וֹת

ḵə·lā·yō·wṯ

the heart

Hebrew Noun - feminine plural
Strongs 3629
BSB/Thayers 1) kidneys <BR> 1a) of physical organ (lit.) <BR> 1b) of seat of emotion and affection (fig.) <BR> 1c) of sacrificial animals <BR> 2) (TWOT) reins
ḵə·lā·yō·wṯ
the heart
וָלֵ֑ב

וָלֵ֑ב

wā·lêḇ

and mind ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
wā·lêḇ
and mind ,
אֶרְאֶ֤ה

אֶרְאֶ֤ה

’er·’eh

let me see

Hebrew Verb - Qal - Imperfect Cohortative if contextual - first person common singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
’er·’eh
let me see
נִקְמָֽתְךָ֙

נִקְמָֽתְךָ֙

niq·mā·ṯə·ḵā

Your vengeance

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 5360
BSB/Thayers 1) vengeance <BR> 1a) vengeance (by God, by Israel, by enemies of Israel)
niq·mā·ṯə·ḵā
Your vengeance
מֵהֶ֔ם

מֵהֶ֔ם

mê·hem

upon them ,

Hebrew Preposition-m | Pronoun - third person masculine plural
Strongs
BSB/Thayers
mê·hem
upon them ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אֵלֶ֖יךָ

אֵלֶ֖יךָ

’ê·le·ḵā

to You

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
to You
גִּלִּ֥יתִי

גִּלִּ֥יתִי

gil·lî·ṯî

I have committed

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 1540
BSB/Thayers 1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
gil·lî·ṯî
I have committed
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
רִיבִֽי׃ס

רִיבִֽי׃ס

rî·ḇî

my cause .

Hebrew Noun - masculine singular construct | first person common singular
Strongs 7379
BSB/Thayers 1) strife, controversy, dispute <BR> 1a) strife, quarrel <BR> 1b) dispute, controversy, case at law
rî·ḇî
my cause .
13
Sing to the LORD! Praise the LORD! For He rescues the life of the needy from the hands of evildoers.
שִׁ֚ירוּ

שִׁ֚ירוּ

·rū

Sing

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7891
BSB/Thayers 1) to sing <BR> 1a) (Qal) <BR> 1a1) to sing <BR> 1a2) singer, songstresses (participle) <BR> 1b) (Polel) <BR> 1b1) to sing <BR> 1b2) singer, songstress (participle) <BR> 1c) (Hophal) to be sung <BR> ++++<BR> In Job 36:24, the word is translated |Behold|; in modern versions, it is translated |Sing|. The old translations considered the Hebrew word to be from a different root than H07788 hence the difference in the translations.
·rū
Sing
לַֽיהוָ֔ה

לַֽיהוָ֔ה

Yah·weh

to the LORD !

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD !
הַֽלְל֖וּ

הַֽלְל֖וּ

hal·lū

Praise

Hebrew Verb - Piel - Imperative - masculine plural
Strongs 1984
BSB/Thayers 1) to shine <BR> 1a) (Qal) to shine (fig. of God's favour) <BR> 1b) (Hiphil) to flash forth light <BR> 2) to praise, boast, be boastful <BR> 2a) (Qal) <BR> 2a1) to be boastful <BR> 2a2) boastful ones, boasters (participle) <BR> 2b) (Piel) <BR> 2b1) to praise <BR> 2b2) to boast, make a boast <BR> 2c) (Pual) <BR> 2c1) to be praised, be made praiseworthy, be commended, be worthy of praise <BR> 2d) (Hithpael) to boast, glory, make one's boast <BR> 2e) (Poel) to make a fool of, make into a fool <BR> 2f) (Hithpoel) to act madly, act like a madman
hal·lū
Praise
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD !

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD !
כִּ֥י

כִּ֥י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
הִצִּ֛יל

הִצִּ֛יל

hiṣ·ṣîl

He rescues

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
hiṣ·ṣîl
He rescues
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
נֶ֥פֶשׁ

נֶ֥פֶשׁ

ne·p̄eš

the life

Hebrew Noun - feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
ne·p̄eš
the life
אֶבְי֖וֹן

אֶבְי֖וֹן

’eḇ·yō·wn

of the needy

Hebrew Adjective - masculine singular
Strongs 34
BSB/Thayers 1) in want, needy, chiefly poor, needy person <BR> 2) subject to oppression and abuse <BR> 3) needing help, deliverance from trouble, especially as delivered by God <BR> 4) general reference to lowest class
’eḇ·yō·wn
of the needy
מִיַּ֥ד

מִיַּ֥ד

mî·yaḏ

from the hands

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yaḏ
from the hands
מְרֵעִֽים׃ס

מְרֵעִֽים׃ס

mə·rê·‘îm

of evildoers .

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
mə·rê·‘îm
of evildoers .
14
Cursed be the day I was born! May the day my mother bore me never be blessed.
אָר֣וּר

אָר֣וּר

’ā·rūr

Cursed be

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 779
BSB/Thayers 1) to curse <BR> 1a) (Qal) <BR> 1a1) to curse <BR> 1a2) cursed be he (participle used as in curses) <BR> 1b) (Niphal) to be cursed, cursed <BR> 1c)(Piel) to curse, lay under a curse, put a curse on <BR> 1d) (Hophal) to be made a curse, be cursed
’ā·rūr
Cursed be
הַיּ֔וֹם

הַיּ֔וֹם

hay·yō·wm

the day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
the day
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
יֻלַּ֖דְתִּי

יֻלַּ֖דְתִּי

yul·laḏ·tî

I was born

Hebrew Verb - QalPass - Perfect - first person common singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yul·laḏ·tî
I was born
בּ֑וֹ

בּ֑וֹ

bōw

!

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
!
י֛וֹם

י֛וֹם

yō·wm

May the day

Hebrew Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
May the day
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
אִמִּ֖י

אִמִּ֖י

’im·mî

my mother

Hebrew Noun - feminine singular construct | first person common singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mî
my mother
יְלָדַ֥תְנִי

יְלָדַ֥תְנִי

yə·lā·ḏaṯ·nî

bore me

Hebrew Verb - Qal - Perfect - third person feminine singular | first person common singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yə·lā·ḏaṯ·nî
bore me
אַל־

אַל־

’al-

never

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
never
יְהִ֥י

יְהִ֥י

yə·hî

. . .

Hebrew Verb - Qal - Imperfect Jussive - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yə·hî
. . .
בָרֽוּךְ׃

בָרֽוּךְ׃

ḇā·rūḵ

be blessed .

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
ḇā·rūḵ
be blessed .
15
Cursed be the man who brought my father the news, saying, “A son is born to you,” bringing him great joy.
אָר֣וּר

אָר֣וּר

’ā·rūr

Cursed be

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 779
BSB/Thayers 1) to curse <BR> 1a) (Qal) <BR> 1a1) to curse <BR> 1a2) cursed be he (participle used as in curses) <BR> 1b) (Niphal) to be cursed, cursed <BR> 1c)(Piel) to curse, lay under a curse, put a curse on <BR> 1d) (Hophal) to be made a curse, be cursed
’ā·rūr
Cursed be
הָאִ֗ישׁ

הָאִ֗ישׁ

hā·’îš

the man

Hebrew Article | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
hā·’îš
the man
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
בִּשַּׂ֤ר

בִּשַּׂ֤ר

biś·śar

brought

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1319
BSB/Thayers 1) to bear news, bear tidings, publish, preach, show forth <BR> 1a) (Piel) <BR> 1a1) to gladden with good news<BR> 1a2) to bear news <BR> 1a3) to announce (salvation) as good news, preach <BR> 1b) (Hithpael) to receive good news
biś·śar
brought
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָבִי֙

אָבִי֙

’ā·ḇî

my father {the news} ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
my father {the news} ,
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
זָכָ֑ר

זָכָ֑ר

zā·ḵār

“ A son

Hebrew Noun - masculine singular
Strongs 2145
BSB/Thayers n m <BR> 1) male (of humans and animals) <BR> adj <BR> 2) male (of humans)
zā·ḵār
“ A son
בֵּ֣ן

בֵּ֣ן

bên

. . .

Hebrew Noun - masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bên
. . .
יֻֽלַּד־

יֻֽלַּד־

yul·laḏ-

is born

Hebrew Verb - QalPass - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yul·laḏ-
is born
לְךָ֖

לְךָ֖

lə·ḵā

to you ,”

Hebrew Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
to you ,”
שַׂמֵּ֖חַ

שַׂמֵּ֖חַ

śam·mê·aḥ

bringing him great joy

Hebrew Verb - Piel - Infinitive absolute
Strongs 8055
BSB/Thayers 1) to rejoice, be glad <BR> 1a) (Qal) <BR> 1a1) to rejoice <BR> 1a2) to rejoice (arrogantly), exult (at) <BR> 1a3) to rejoice (religiously) <BR> 1b) (Piel) to cause to rejoice, gladden, make glad <BR> 1c) (Hiphil) to cause to rejoice, gladden, make glad
śam·mê·aḥ
bringing him great joy
שִׂמֳּחָֽהוּ׃

שִׂמֳּחָֽהוּ׃

śim·mo·ḥā·hū

.

Hebrew Verb - Piel - Perfect - third person masculine singular | third person masculine singular
Strongs 8055
BSB/Thayers 1) to rejoice, be glad <BR> 1a) (Qal) <BR> 1a1) to rejoice <BR> 1a2) to rejoice (arrogantly), exult (at) <BR> 1a3) to rejoice (religiously) <BR> 1b) (Piel) to cause to rejoice, gladden, make glad <BR> 1c) (Hiphil) to cause to rejoice, gladden, make glad
śim·mo·ḥā·hū
.
16
May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon,
הַה֔וּא

הַה֔וּא

ha·hū

May

Hebrew Article | Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
ha·hū
May
הָאִ֣ישׁ

הָאִ֣ישׁ

hā·’îš

that man

Hebrew Article | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
hā·’îš
that man
וְהָיָה֙

וְהָיָה֙

wə·hā·yāh

be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
be
כֶּֽעָרִ֛ים

כֶּֽעָרִ֛ים

ke·‘ā·rîm

like the cities

Hebrew Preposition-k, Article | Noun - feminine plural
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
ke·‘ā·rîm
like the cities
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
הָפַ֥ךְ

הָפַ֥ךְ

hā·p̄aḵ

overthrew

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2015
BSB/Thayers 1) to turn, overthrow, overturn <BR> 1a) (Qal) <BR> 1a1) to overturn, overthrow <BR> 1a2) to turn, turn about, turn over, turn around <BR> 1a3) to change, transform <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, turn, turn back <BR> 1b2) to change oneself <BR> 1b3) to be perverse <BR> 1b4) to be turned, be turned over, be changed, be turned against <BR> 1b5) to be reversed <BR> 1b6) to be overturned, be overthrown <BR> 1b7) to be upturned <BR> 1c) (Hithpael) <BR> 1c1) to transform oneself <BR> 1c2) to turn this way and that, turn every way <BR> 1d) (Hophal) to turn on someone
hā·p̄aḵ
overthrew
וְלֹ֣א

וְלֹ֣א

wə·lō

without

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
without
נִחָ֑ם

נִחָ֑ם

ni·ḥām

compassion .

Hebrew Verb - Nifal - Perfect - third person masculine singular
Strongs 5162
BSB/Thayers 1) to be sorry, console oneself, repent, regret, comfort, be comforted <BR> 1a) (Niphal) <BR> 1a1) to be sorry, be moved to pity, have compassion <BR> 1a2) to be sorry, rue, suffer grief, repent <BR> 1a3) to comfort oneself, be comforted <BR> 1a4) to comfort oneself, ease oneself <BR> 1b) (Piel) to comfort, console <BR> 1c) (Pual) to be comforted, be consoled <BR> 1d) (Hithpael) <BR> 1d1) to be sorry, have compassion <BR> 1d2) to rue, repent of <BR> 1d3) to comfort oneself, be comforted <BR> 1d4) to ease oneself
ni·ḥām
compassion .
וְשָׁמַ֤ע

וְשָׁמַ֤ע

wə·šā·ma‘

May he hear

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wə·šā·ma‘
May he hear
זְעָקָה֙

זְעָקָה֙

zə·‘ā·qāh

an outcry

Hebrew Noun - feminine singular
Strongs 2201
BSB/Thayers 1) cry, outcry <BR> 1a) outcry <BR> 1b) cry of distress <BR> 1c) outcry, clamour
zə·‘ā·qāh
an outcry
בַּבֹּ֔קֶר

בַּבֹּ֔קֶר

bab·bō·qer

in the morning

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
in the morning
וּתְרוּעָ֖ה

וּתְרוּעָ֖ה

ū·ṯə·rū·‘āh

and a battle cry

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 8643
BSB/Thayers 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy <BR> 1a) alarm of war, war-cry, battle-cry <BR> 1b) blast (for march) <BR> 1c) shout of joy (with religious impulse) <BR> 1d) shout of joy (in general)
ū·ṯə·rū·‘āh
and a battle cry
בְּעֵ֥ת

בְּעֵ֥ת

bə·‘êṯ

vvv

Hebrew Preposition-b | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bə·‘êṯ
vvv
צָהֳרָֽיִם׃

צָהֳרָֽיִם׃

ṣā·ho·rā·yim

at noon ,

Hebrew Noun - masculine plural
Strongs 6672
BSB/Thayers n m <BR> 1) noon, midday <BR> 1a) noon (as specific time of day) <BR> 1b) noon (in simile as bright of happiness, blessing) <BR> n f <BR> 2) roof <BR> 2a) meaning dubious
ṣā·ho·rā·yim
at noon ,
17
because he did not kill me in the womb so that my mother might have been my grave, and her womb forever enlarged.
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

because

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
because
לֹא־

לֹא־

lō-

he did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
he did not
מוֹתְתַ֖נִי

מוֹתְתַ֖נִי

mō·wṯ·ṯa·nî

kill me

Hebrew Verb - Piel - Perfect - third person masculine singular | first person common singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
mō·wṯ·ṯa·nî
kill me
מֵרָ֑חֶם

מֵרָ֑חֶם

mê·rā·ḥem

in the womb

Hebrew Preposition-m | Noun - masculine singular
Strongs 7358
BSB/Thayers 1) womb <BR> 1a) womb <BR> 1b) womb-man, woman-slave, woman, two women
mê·rā·ḥem
in the womb
אִמִּי֙

אִמִּי֙

’im·mî

so that my mother

Hebrew Noun - feminine singular construct | first person common singular
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mî
so that my mother
וַתְּהִי־

וַתְּהִי־

wat·tə·hî-

might have been

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wat·tə·hî-
might have been
לִ֤י

לִ֤י

lî

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
קִבְרִ֔י

קִבְרִ֔י

qiḇ·rî

my grave ,

Hebrew Noun - masculine singular construct | first person common singular
Strongs 6913
BSB/Thayers 1) grave, sepulchre, tomb
qiḇ·rî
my grave ,
וְרַחְמָ֖הֿ

וְרַחְמָ֖הֿ

wə·raḥ·māh

and her womb

Hebrew Conjunctive waw | Noun - masculine singular construct | third person feminine singular
Strongs 7358
BSB/Thayers 1) womb <BR> 1a) womb <BR> 1b) womb-man, woman-slave, woman, two women
wə·raḥ·māh
and her womb
עוֹלָֽם׃

עוֹלָֽם׃

‘ō·w·lām

forever

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
forever
הֲרַ֥ת

הֲרַ֥ת

hă·raṯ

enlarged .

Hebrew Adjective - feminine singular construct
Strongs 2030
BSB/Thayers 1) pregnant
hă·raṯ
enlarged .
18
Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?
לָ֤מָּה

לָ֤מָּה

lām·māh

Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
Why
זֶּה֙

זֶּה֙

zeh

. . .

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
. . .
יָצָ֔אתִי

יָצָ֔אתִי

yā·ṣā·ṯî

did I come out

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yā·ṣā·ṯî
did I come out
מֵרֶ֣חֶם

מֵרֶ֣חֶם

mê·re·ḥem

of the womb

Hebrew Preposition-m | Noun - masculine singular
Strongs 7358
BSB/Thayers 1) womb <BR> 1a) womb <BR> 1b) womb-man, woman-slave, woman, two women
mê·re·ḥem
of the womb
לִרְא֥וֹת

לִרְא֥וֹת

lir·’ō·wṯ

to see

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
lir·’ō·wṯ
to see
עָמָ֖ל

עָמָ֖ל

‘ā·māl

only trouble

Hebrew Noun - masculine singular
Strongs 5999
BSB/Thayers 1) toil, trouble, labour <BR> 1a) trouble <BR> 1b) trouble, mischief <BR> 1c) toil, labour
‘ā·māl
only trouble
וְיָג֑וֹן

וְיָג֑וֹן

wə·yā·ḡō·wn

and sorrow ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3015
BSB/Thayers 1) grief, sorrow, anguish
wə·yā·ḡō·wn
and sorrow ,
וַיִּכְל֥וּ

וַיִּכְל֥וּ

way·yiḵ·lū

and to end

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
way·yiḵ·lū
and to end
יָמָֽי׃פ

יָמָֽי׃פ

yā·māy

my days

Hebrew Noun - masculine plural construct | first person common singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·māy
my days
בְּבֹ֖שֶׁת

בְּבֹ֖שֶׁת

bə·ḇō·šeṯ

in shame ?

Hebrew Preposition-b | Noun - feminine singular
Strongs 1322
BSB/Thayers 1) shame <BR> 1a) shame <BR> 1b) shameful thing
bə·ḇō·šeṯ
in shame ?