Berean Interlinear

Jeremiah

Chapter 35

1
This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah:
הַדָּבָ֛ר

הַדָּבָ֛ר

had·dā·ḇār

This is the word

Hebrew Article | Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
had·dā·ḇār
This is the word
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
הָיָ֥ה

הָיָ֥ה

hā·yāh

came

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
came
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יִרְמְיָ֖הוּ

יִרְמְיָ֖הוּ

yir·mə·yā·hū

Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
Jeremiah
מֵאֵ֣ת

מֵאֵ֣ת

mê·’êṯ

-

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
-
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

from the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
from the LORD
בִּימֵ֨י

בִּימֵ֨י

bî·mê

in the days

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bî·mê
in the days
יְהוֹיָקִ֧ים

יְהוֹיָקִ֧ים

yə·hō·w·yā·qîm

of Jehoiakim

Hebrew Noun - proper - masculine singular
Strongs 3079
BSB/Thayers Jehoiakim = |Jehovah raises up|<BR> 1) son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
yə·hō·w·yā·qîm
of Jehoiakim
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
יֹאשִׁיָּ֛הוּ

יֹאשִׁיָּ֛הוּ

yō·šî·yā·hū

of Josiah

Hebrew Noun - proper - masculine singular
Strongs 2977
BSB/Thayers Josiah = |whom Jehovah heals|<BR> 1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led <BR> 2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
yō·šî·yā·hū
of Josiah
מֶ֥לֶךְ

מֶ֥לֶךְ

me·leḵ

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ
king
יְהוּדָ֖ה

יְהוּדָ֖ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

. . . :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . :
2
“Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the house of the LORD to offer them a drink of wine.”
הָלוֹךְ֮

הָלוֹךְ֮

hā·lō·wḵ

“ Go

Hebrew Verb - Qal - Infinitive absolute
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lō·wḵ
“ Go
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
בֵּ֣ית

בֵּ֣ית

bêṯ

the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
the house
הָרֵכָבִים֒

הָרֵכָבִים֒

hā·rê·ḵā·ḇîm

of the Rechabites ,

Hebrew Article | Noun - proper - masculine plural
Strongs 7397
BSB/Thayers Rechah = |uttermost part|<BR> 1) a place in Judah <BR> 1a) perhaps the village of 'Rashiah' 3 miles (5 km) south of Jerusalem
hā·rê·ḵā·ḇîm
of the Rechabites ,
וְדִבַּרְתָּ֣

וְדִבַּרְתָּ֣

wə·ḏib·bar·tā

speak

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
wə·ḏib·bar·tā
speak
אוֹתָ֔ם

אוֹתָ֔ם

’ō·w·ṯām

to them ,

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯām
to them ,
וַהֲבִֽאוֹתָם֙

וַהֲבִֽאוֹתָם֙

wa·hă·ḇi·’ō·w·ṯām

and bring them

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine singular | third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wa·hă·ḇi·’ō·w·ṯām
and bring them
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
אַחַ֖ת

אַחַ֖ת

’a·ḥaṯ

one

Hebrew Number - feminine singular construct
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’a·ḥaṯ
one
הַלְּשָׁכ֑וֹת

הַלְּשָׁכ֑וֹת

hal·lə·šā·ḵō·wṯ

of the chambers

Hebrew Article | Noun - feminine plural
Strongs 3957
BSB/Thayers 1) room, chamber, hall, cell
hal·lə·šā·ḵō·wṯ
of the chambers
בֵּ֣ית

בֵּ֣ית

bêṯ

of the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
of the house
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וְהִשְׁקִיתָ֥

וְהִשְׁקִיתָ֥

wə·hiš·qî·ṯā

to offer them a drink

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine singular
Strongs 8248
BSB/Thayers 1) to give to drink, irrigate, drink, water, cause to drink water <BR> 1a) (Hiphil) <BR> 1a1) to water, irrigate <BR> 1a2) to water, give drink to <BR> 1b) (Pual) to be watered <BR> 1c) (Niphal) variant
wə·hiš·qî·ṯā
to offer them a drink
אוֹתָ֖ם

אוֹתָ֖ם

’ō·w·ṯām

-

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯām
-
יָֽיִן׃

יָֽיִן׃

yā·yin

of wine .”

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
yā·yin
of wine .”
3
So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—
וָאֶקַּ֞ח

וָאֶקַּ֞ח

wā·’eq·qaḥ

So I took

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
wā·’eq·qaḥ
So I took
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יַאֲזַנְיָ֤ה

יַאֲזַנְיָ֤ה

ya·’ă·zan·yāh

Jaazaniah

Hebrew Noun - proper - masculine singular
Strongs 2970
BSB/Thayers Jaazaniah = |Jehovah hears|<BR> 1) a Judean, son of the Maachathite, a captain of the Judean forces who visited Gedaliah at Mizpah after Gedaliah had been appointed governor of Judah by Nebuchadnezzar <BR> 2) son of Shaphan, an elder of Israel in the days of Ezekiel <BR> 3) son of Azur, one of the princes of the people against whom Ezekiel was directed to prophesy <BR> 4) a Rechabite, son of Jeremiah the prophet
ya·’ă·zan·yāh
Jaazaniah
בֶֽן־

בֶֽן־

ḇen-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
יִרְמְיָ֙הוּ֙

יִרְמְיָ֙הוּ֙

yir·mə·yā·hū

of Jeremiah ,

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
of Jeremiah ,
בֶּן־

בֶּן־

ben-

the son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
the son
חֲבַצִּנְיָ֔ה

חֲבַצִּנְיָ֔ה

ḥă·ḇaṣ·ṣin·yāh

of Habazziniah ,

Hebrew Noun - proper - masculine singular
Strongs 2262
BSB/Thayers Habaziniah = |light of Jehovah|<BR> 1) apparently the head of one of the families of the Rechabites
ḥă·ḇaṣ·ṣin·yāh
of Habazziniah ,
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
אֶחָ֖יו

אֶחָ֖יו

’e·ḥāw

and his brothers

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 251
BSB/Thayers 1) brother <BR> 1a) brother of same parents <BR> 1b) half-brother (same father)<BR> 1c) relative, kinship, same tribe <BR> 1d) each to the other (reciprocal relationship) <BR> 1e) (fig.) of resemblance
’e·ḥāw
and his brothers
וְאֶת־

וְאֶת־

wə·’eṯ-

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
-
כָּל־

כָּל־

kāl-

and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
and all
בָּנָ֑יו

בָּנָ֑יו

bā·nāw

his sons —

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
his sons —
וְאֵ֖ת

וְאֵ֖ת

wə·’êṯ

-

Hebrew Conjunctive waw | Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’êṯ
-
כָּל־

כָּל־

kāl-

the entire

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
the entire
בֵּ֥ית

בֵּ֥ית

bêṯ

house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
house
הָרֵכָבִֽים׃

הָרֵכָבִֽים׃

hā·rê·ḵā·ḇîm

of the Rechabites —

Hebrew Article | Noun - proper - masculine plural
Strongs 7397
BSB/Thayers Rechah = |uttermost part|<BR> 1) a place in Judah <BR> 1a) perhaps the village of 'Rashiah' 3 miles (5 km) south of Jerusalem
hā·rê·ḵā·ḇîm
of the Rechabites —
4
and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.
וָאָבִ֤א

וָאָבִ֤א

wā·’ā·ḇi

and I brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wā·’ā·ḇi
and I brought
אֹתָם֙

אֹתָם֙

’ō·ṯām

them

Hebrew Direct object marker | third person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯām
them
בֵּ֣ית

בֵּ֣ית

bêṯ

into the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
into the house
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
לִשְׁכַּ֗ת

לִשְׁכַּ֗ת

liš·kaṯ

a chamber

Hebrew Noun - feminine singular construct
Strongs 3957
BSB/Thayers 1) room, chamber, hall, cell
liš·kaṯ
a chamber
בְּנֵ֛י

בְּנֵ֛י

bə·nê

occupied by the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
occupied by the sons
חָנָ֥ן

חָנָ֥ן

ḥā·nān

of Hanan

Hebrew Noun - proper - masculine singular
Strongs 2605
BSB/Thayers Canan or Hanan = |he is merciful|<BR> 1) one of the chief people of the tribe of Benjamin <BR> 2) last of the 6 sons of Azel, a descendant of Saul <BR> 3) son of Maachah, one of David's mighty warriors <BR> 4) father of some sons who returned from exile with Zerubbabel <BR> 5) one of the Levites who assisted Ezra in his public exposition of the law <BR> 6) one of the heads of the people who also sealed the covenant with Nehemiah <BR> 7) another of the chief laymen who also sealed the covenant with Nehemiah <BR> 8) son of Zaccur, grandson of Mattaniah whom Nehemiah made one of the storekeepers of the provisions collected as tithes. Same as 5 ? <BR> 9) son of Igdaliah
ḥā·nān
of Hanan
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
יִגְדַּלְיָ֖הוּ

יִגְדַּלְיָ֖הוּ

yiḡ·dal·yā·hū

of Igdaliah ,

Hebrew Noun - proper - masculine singular
Strongs 3012
BSB/Thayers Igdaliah = |Jehovah is great|<BR> 1) a prophet or holy man and father of Hanan in the time of Josiah
yiḡ·dal·yā·hū
of Igdaliah ,
אִ֣ישׁ

אִ֣ישׁ

’îš

a man

Hebrew Noun - masculine singular construct
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
a man
הָאֱלֹהִ֑ים

הָאֱלֹהִ֑ים

hā·’ĕ·lō·hîm

of God .

Hebrew Article | Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
hā·’ĕ·lō·hîm
of God .
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

This [room was]

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
This [room was]
אֵ֙צֶל֙

אֵ֙צֶל֙

’ê·ṣel

near

Hebrew Preposition
Strongs 681
BSB/Thayers n m <BR> 1) beside, by, near, nearness, joining, proximity <BR> subst <BR> 2) (BDB) <BR> 2a) conjunction, proximity <BR> 2b) beside, in proximity, contiguous to, from beside
’ê·ṣel
near
לִשְׁכַּ֣ת

לִשְׁכַּ֣ת

liš·kaṯ

the chamber

Hebrew Noun - feminine singular construct
Strongs 3957
BSB/Thayers 1) room, chamber, hall, cell
liš·kaṯ
the chamber
הַשָּׂרִ֔ים

הַשָּׂרִ֔ים

haś·śā·rîm

of the officials ,

Hebrew Article | Noun - masculine plural
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
haś·śā·rîm
of the officials ,
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
which
מִמַּ֗עַל

מִמַּ֗עַל

mim·ma·‘al

was above

Hebrew Preposition-m | Adverb
Strongs 4605
BSB/Thayers subst<BR> 1) higher part, upper part <BR> adv <BR> 1a) above <BR> prep <BR> 1b) on the top of, above, on higher ground than <BR> with locative <BR> 1c) upwards, higher, above
mim·ma·‘al
was above
לְלִשְׁכַּ֛ת

לְלִשְׁכַּ֛ת

lə·liš·kaṯ

the chamber

Hebrew Preposition-l | Noun - feminine singular construct
Strongs 3957
BSB/Thayers 1) room, chamber, hall, cell
lə·liš·kaṯ
the chamber
מַעֲשֵׂיָ֥הוּ

מַעֲשֵׂיָ֥הוּ

ma·‘ă·śê·yā·hū

of Maaseiah

Hebrew Noun - proper - masculine singular
Strongs 4641
BSB/Thayers Maaseiah = |work of Jehovah|<BR> 1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra <BR> 2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra <BR> 3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra <BR> 4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra <BR> 5) father of Azariah <BR> 6) one who stood on the right hand of Ezra when he read the law to the people <BR> 7) a Levite who assisted when Ezra read the law to the people <BR> 8) one of the heads of the people whose descendants signed the covenant with Nehemiah <BR> 9) a Benjamite ancestor of Sallu <BR> 10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra <BR> 11) another priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra <BR> 12) father of Zephaniah the prophet in the reign of Zedekiah <BR> 13) father of Zedekiah the false prophet in the time of Jeremiah <BR> 14) a Levite of the 2nd rank who David appointed to sound with psalteries on Alamoth <BR> 15) son of Adaiah and one of the captains of hundreds in the reign of king Joash of Judah <BR> 16) an officer of high rank in the reign of king Uzziah <BR> 17) son of king Ahaz of Judah who was killed by Zichri in the invasion of Judah by king Pekah of Israel <BR> 18) governor of Jerusalem in the reign of Josiah <BR> 19) son of Shallum and a Levite of high rand in the reign of king Jehoiakim of Judah <BR> 20) ancestor of Baruch and Seraiah and a priest
ma·‘ă·śê·yā·hū
of Maaseiah
בֶן־

בֶן־

ḇen-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
שַׁלֻּ֖ם

שַׁלֻּ֖ם

šal·lum

of Shallum

Hebrew Noun - proper - masculine singular
Strongs 7967
BSB/Thayers Shallum = |retribution|<BR> 1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem <BR> 2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died <BR> 2a) also 'Jehoahaz' <BR> 3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4 <BR> 4) uncle of Jeremiah the prophet. Maybe the same as 3 <BR> 5) a Simeonite, son of Shaul and grandson of Simeon <BR> 6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel <BR> 7) an Ephraimite, father of Jehizkiah <BR> 8) a son of Naphtali <BR> 9) a Korahite Levite, chief of a family of gatekeepers for the east gate of the temple <BR> 9a) maybe same as 13 <BR> 10) son of Halohesh and ruler of a district of Jerusalem; also repairer of the wall of Jerusalem in the time of Nehemiah <BR> 11) a priest, of the family of Eleazar, son of Zadok and father of Hilkiah in the family line of Ezra <BR> 12) a Korahite Levite, son of Kore, father of Maaseiah, and in charge of the work of the service. Maybe same as 9 <BR> 13) a Levite gatekeeper who had a foreign wife in the time of Ezra <BR> 14) a Levite and descendant of Bani who had a foreign wife in the time of Ezra
šal·lum
of Shallum
שֹׁמֵ֥ר

שֹׁמֵ֥ר

šō·mêr

the doorkeeper

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
šō·mêr
the doorkeeper
הַסַּֽף׃

הַסַּֽף׃

has·sap̄

. . . .

Hebrew Article | Noun - masculine singular
Strongs 5592
BSB/Thayers 1) a spreading out, basin, goblet, bowl <BR> 1a) basin, goblet <BR> 2) threshold, sill <BR> 2a) threshold, sill, door-keeper
has·sap̄
. . . .
5
Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, “Drink some wine.”
וָאֶתֵּ֞ן

וָאֶתֵּ֞ן

wā·’et·tên

Then I set

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wā·’et·tên
Then I set
גְּבִעִ֛ים

גְּבִעִ֛ים

gə·ḇi·‘îm

pitchers

Hebrew Noun - masculine plural
Strongs 1375
BSB/Thayers 1) cup, bowl
gə·ḇi·‘îm
pitchers
מְלֵאִ֥ים

מְלֵאִ֥ים

mə·lê·’îm

full

Hebrew Adjective - masculine plural
Strongs 4392
BSB/Thayers 1) full, fulness, that which fills <BR> 1a) fully (adv)
mə·lê·’îm
full
יַ֖יִן

יַ֖יִן

ya·yin

of wine

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
ya·yin
of wine
וְכֹס֑וֹת

וְכֹס֑וֹת

wə·ḵō·sō·wṯ

and [some] cups

Hebrew Conjunctive waw | Noun - feminine plural
Strongs 3563
BSB/Thayers n f<BR> 1) cup <BR> n m <BR> 2) a kind of owl (an unclean bird)
wə·ḵō·sō·wṯ
and [some] cups
לִפְנֵ֣י׀

לִפְנֵ֣י׀

lip̄·nê

before

Hebrew Preposition-l | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lip̄·nê
before
בְּנֵ֣י

בְּנֵ֣י

bə·nê

the men

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the men
בֵית־

בֵית־

ḇêṯ-

of the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ḇêṯ-
of the house
הָרֵכָבִ֗ים

הָרֵכָבִ֗ים

hā·rê·ḵā·ḇîm

of the Rechabites ,

Hebrew Article | Noun - proper - masculine plural
Strongs 7397
BSB/Thayers Rechah = |uttermost part|<BR> 1) a place in Judah <BR> 1a) perhaps the village of 'Rashiah' 3 miles (5 km) south of Jerusalem
hā·rê·ḵā·ḇîm
of the Rechabites ,
וָאֹמַ֥ר

וָאֹמַ֥ר

wā·’ō·mar

and I said

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wā·’ō·mar
and I said
אֲלֵיהֶ֖ם

אֲלֵיהֶ֖ם

’ă·lê·hem

to them ,

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
to them ,
שְׁתוּ־

שְׁתוּ־

šə·ṯū-

“ Drink

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
šə·ṯū-
“ Drink
יָֽיִן׃

יָֽיִן׃

yā·yin

some wine .”

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
yā·yin
some wine .”
6
“We do not drink wine,” they replied, “for our forefather Jonadab son of Rechab commanded us, ‘Neither you nor your descendants are ever to drink wine.
לֹ֣א

לֹ֣א

lō

“ We do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
“ We do not
נִשְׁתֶּה־

נִשְׁתֶּה־

niš·teh-

drink

Hebrew Verb - Qal - Imperfect - first person common plural
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
niš·teh-
drink
יָּ֑יִן

יָּ֑יִן

yā·yin

wine , ”

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
yā·yin
wine , ”
וַיֹּאמְר֖וּ

וַיֹּאמְר֖וּ

way·yō·mə·rū

they replied ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
way·yō·mə·rū
they replied ,
כִּי֩

כִּי֩

kî

“ for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
“ for
אָבִ֗ינוּ

אָבִ֗ינוּ

’ā·ḇî·nū

our forefather

Hebrew Noun - masculine singular construct | first person common plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·nū
our forefather
יוֹנָדָ֨ב

יוֹנָדָ֨ב

yō·w·nā·ḏāḇ

Jonadab

Hebrew Noun - proper - masculine singular
Strongs 3122
BSB/Thayers Jonadab or Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
yō·w·nā·ḏāḇ
Jonadab
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
רֵכָ֜ב

רֵכָ֜ב

rê·ḵāḇ

of Rechab

Hebrew Noun - proper - masculine singular
Strongs 7394
BSB/Thayers Rechab = |rider| <BR> n pr m <BR> 1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel <BR> 2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah <BR> 3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him <BR> Rechabites = see Rechab |rider| <BR> adj pr <BR> 4) descendants of Rechab
rê·ḵāḇ
of Rechab
צִוָּ֤ה

צִוָּ֤ה

ṣiw·wāh

commanded

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
commanded
עָלֵ֙ינוּ֙

עָלֵ֙ינוּ֙

‘ā·lê·nū

us

Hebrew Preposition | first person common plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lê·nū
us
לֵאמֹ֔ר

לֵאמֹ֔ר

lê·mōr

. . . ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . ,
אַתֶּ֥ם

אַתֶּ֥ם

’at·tem

‘ Neither you

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
‘ Neither you
וּבְנֵיכֶ֖ם

וּבְנֵיכֶ֖ם

ū·ḇə·nê·ḵem

nor your descendants

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ū·ḇə·nê·ḵem
nor your descendants
לֹ֧א

לֹ֧א

lō

are ever to

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
are ever to
עַד־

עַד־

‘aḏ-

. . .

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
. . .
עוֹלָֽם׃

עוֹלָֽם׃

‘ō·w·lām

. . .

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
. . .
תִשְׁתּוּ־

תִשְׁתּוּ־

ṯiš·tū-

drink

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
ṯiš·tū-
drink
יַ֛יִן

יַ֛יִן

ya·yin

wine .

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
ya·yin
wine .
7
Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’
לֹֽא־

לֹֽא־

lō-

Nor are you ever

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
Nor are you ever
תִבְנ֗וּ

תִבְנ֗וּ

ṯiḇ·nū

to build

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
ṯiḇ·nū
to build
וּבַ֣יִת

וּבַ֣יִת

ū·ḇa·yiṯ

a house

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ū·ḇa·yiṯ
a house
לֹֽא־

לֹֽא־

lō-

[or]

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
[or]
תִזְרָ֙עוּ֙

תִזְרָ֙עוּ֙

ṯiz·rā·‘ū

sow

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 2232
BSB/Thayers 1) to sow, scatter seed <BR> 1a) (Qal) <BR> 1a1) to sow <BR> 1a2) producing, yielding seed <BR> 1b)(Niphal)<BR> 1b1) to be sown <BR> 1b2) to become pregnant, be made pregnant <BR> 1c) (Pual) to be sown <BR> 1d) (Hiphil) to produce seed, yield seed
ṯiz·rā·‘ū
sow
וְזֶ֤רַע

וְזֶ֤רַע

wə·ze·ra‘

seed

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
wə·ze·ra‘
seed
לֹֽא־

לֹֽא־

lō-

[or]

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
[or]
תִטָּ֔עוּ

תִטָּ֔עוּ

ṯiṭ·ṭā·‘ū

plant

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5193
BSB/Thayers 1) to plant, fasten, fix, establish <BR> 1a) (Qal) <BR> 1a1) to plant <BR> 1a2) to plant, establish (fig.) <BR> 1b) (Niphal) <BR> 1b1) to be planted <BR> 1b2) to be established (fig.)
ṯiṭ·ṭā·‘ū
plant
וְכֶ֣רֶם

וְכֶ֣רֶם

wə·ḵe·rem

a vineyard .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
wə·ḵe·rem
a vineyard .
יִֽהְיֶ֖ה

יִֽהְיֶ֖ה

yih·yeh

Those things are

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
Those things are
וְלֹ֥א

וְלֹ֥א

wə·lō

not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
not
לָכֶ֑ם

לָכֶ֑ם

lā·ḵem

for you .

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
for you .
כִּ֠י

כִּ֠י

kî

Instead ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Instead ,
תֵּֽשְׁבוּ֙

תֵּֽשְׁבוּ֙

tê·šə·ḇū

you must live

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
tê·šə·ḇū
you must live
בָּאֳהָלִ֤ים

בָּאֳהָלִ֤ים

bā·’o·hā·lîm

in tents

Hebrew Preposition-b | Noun - masculine plural
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
bā·’o·hā·lîm
in tents
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
יְמֵיכֶ֔ם

יְמֵיכֶ֔ם

yə·mê·ḵem

your lives ,

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yə·mê·ḵem
your lives ,
לְמַ֨עַן

לְמַ֨עַן

lə·ma·‘an

so that

Hebrew Conjunction
Strongs 4616
BSB/Thayers 1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
so that
תִּֽחְי֜וּ

תִּֽחְי֜וּ

tiḥ·yū

you may live

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 2421
BSB/Thayers 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health <BR> 1a) (Qal) <BR> 1a1) to live <BR> 1a1a) to have life <BR> 1a1b) to continue in life, remain alive <BR> 1a1c) to sustain life, to live on or upon <BR> 1a1d) to live (prosperously) <BR> 1a2) to revive, be quickened <BR> 1a2a) from sickness <BR> 1a2b) from discouragement <BR> 1a2c) from faintness <BR> 1a2d) from death <BR> 1b) (Piel) <BR> 1b1) to preserve alive, let live <BR> 1b2) to give life <BR> 1b3) to quicken, revive, refresh <BR> 1b3a) to restore to life <BR> 1b3b) to cause to grow <BR> 1b3c) to restore <BR> 1b3d) to revive <BR> 1c) (Hiphil) <BR> 1c1) to preserve alive, let live <BR> 1c2) to quicken, revive <BR> 1c2a) to restore (to health) <BR> 1c2b) to revive <BR> 1c2c) to restore to life
tiḥ·yū
you may live
רַבִּים֙

רַבִּים֙

rab·bîm

a long

Hebrew Adjective - masculine plural
Strongs 7227
BSB/Thayers adj <BR> 1) much, many, great <BR> 1a) much <BR> 1b) many <BR> 1c) abounding in <BR> 1d) more numerous than <BR> 1e) abundant, enough <BR> 1f) great <BR> 1g) strong <BR> 1h) greater than <BR> adv <BR> 1i) much, exceedingly <BR> n m <BR> 2) captain, chief
rab·bîm
a long
יָמִ֤ים

יָמִ֤ים

yā·mîm

time

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
time
עַל־

עַל־

‘al-

in

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
in
פְּנֵ֣י

פְּנֵ֣י

pə·nê

. . .

Hebrew Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pə·nê
. . .
הָאֲדָמָ֔ה

הָאֲדָמָ֔ה

hā·’ă·ḏā·māh

the land

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the land
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

where

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
where
אַתֶּ֖ם

אַתֶּ֖ם

’at·tem

you

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
you
גָּרִ֥ים

גָּרִ֥ים

gā·rîm

wander

Hebrew Verb - Qal - Participle - masculine plural
Strongs 1481
BSB/Thayers 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely <BR> 1a) (Qal) <BR> 1a1) to sojourn, dwell for a time <BR> 1a2) to abide, stay, temporarily dwell <BR> 1b) (Hithpolel) <BR> 1b1) to seek hospitality with <BR> 1b2) to assemble oneself <BR> 2) to stir up trouble, strife, quarrel, gather together <BR> 2a) (Qal) <BR> 2a1) to stir up strife <BR> 2a2) to quarrel <BR> 2b) (Hithpolel) to excite oneself <BR> 3) to dread, fear, stand in awe, be afraid <BR> 3a) (Qal) <BR> 3a1) to fear, be afraid <BR> 3a2) to be in awe, stand in awe
gā·rîm
wander
שָֽׁם׃

שָֽׁם׃

šām

. . . .’

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
. . . .’
8
And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters.
נָשֵׁ֔ינוּ

נָשֵׁ֔ינוּ

nā·šê·nū

[nor] our wives

Hebrew Noun - feminine plural construct | first person common plural
Strongs 802
BSB/Thayers 1) woman, wife, female <BR> 1a) woman (opposite of man) <BR> 1b) wife (woman married to a man)<BR> 1c) female (of animals) <BR> 1d) each, every (pronoun)
nā·šê·nū
[nor] our wives
בָּנֵ֖ינוּ

בָּנֵ֖ינוּ

bā·nê·nū

[nor] our sons

Hebrew Noun - masculine plural construct | first person common plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nê·nū
[nor] our sons
וּבְנֹתֵֽינוּ׃

וּבְנֹתֵֽינוּ׃

ū·ḇə·nō·ṯê·nū

and daughters .

Hebrew Conjunctive waw | Noun - feminine plural construct | first person common plural
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ū·ḇə·nō·ṯê·nū
and daughters .
וַנִּשְׁמַ֗ע

וַנִּשְׁמַ֗ע

wan·niš·ma‘

And we have obeyed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wan·niš·ma‘
And we have obeyed
בְּק֨וֹל

בְּק֨וֹל

bə·qō·wl

the voice

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
bə·qō·wl
the voice
אָבִ֔ינוּ

אָבִ֔ינוּ

’ā·ḇî·nū

of our forefather

Hebrew Noun - masculine singular construct | first person common plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·nū
of our forefather
יְהוֹנָדָ֤ב

יְהוֹנָדָ֤ב

yə·hō·w·nā·ḏāḇ

Jonadab

Hebrew Noun - proper - masculine singular
Strongs 3082
BSB/Thayers Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
yə·hō·w·nā·ḏāḇ
Jonadab
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
רֵכָב֙

רֵכָב֙

rê·ḵāḇ

of Rechab

Hebrew Noun - proper - masculine singular
Strongs 7394
BSB/Thayers Rechab = |rider| <BR> n pr m <BR> 1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel <BR> 2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah <BR> 3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him <BR> Rechabites = see Rechab |rider| <BR> adj pr <BR> 4) descendants of Rechab
rê·ḵāḇ
of Rechab
לְכֹ֖ל

לְכֹ֖ל

lə·ḵōl

in all

Hebrew Preposition-l | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
lə·ḵōl
in all
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
צִוָּ֑נוּ

צִוָּ֑נוּ

ṣiw·wā·nū

he commanded us .

Hebrew Verb - Piel - Perfect - third person masculine singular | first person common plural
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wā·nū
he commanded us .
לְבִלְתִּ֤י

לְבִלְתִּ֤י

lə·ḇil·tî

So we have not

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
So we have not
שְׁתֽוֹת־

שְׁתֽוֹת־

šə·ṯō·wṯ-

drunk

Hebrew Verb - Qal - Infinitive construct
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
šə·ṯō·wṯ-
drunk
יַ֙יִן֙

יַ֙יִן֙

ya·yin

wine

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
ya·yin
wine
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
יָמֵ֔ינוּ

יָמֵ֔ינוּ

yā·mê·nū

our lives —

Hebrew Noun - masculine plural construct | first person common plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mê·nū
our lives —
אֲנַ֣חְנוּ

אֲנַ֣חְנוּ

’ă·naḥ·nū

neither we

Hebrew Pronoun - first person common plural
Strongs 587
BSB/Thayers 1) we (first pers. pl. -usually used for emphasis)
’ă·naḥ·nū
neither we
9
Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.
וּלְבִלְתִּ֛י

וּלְבִלְתִּ֛י

ū·lə·ḇil·tî

Nor have we

Hebrew Conjunctive waw, Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
ū·lə·ḇil·tî
Nor have we
בְּנ֥וֹת

בְּנ֥וֹת

bə·nō·wṯ

built

Hebrew Verb - Qal - Infinitive construct
Strongs 1129
BSB/Thayers 1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
bə·nō·wṯ
built
בָּתִּ֖ים

בָּתִּ֖ים

bāt·tîm

houses

Hebrew Noun - masculine plural
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bāt·tîm
houses
לְשִׁבְתֵּ֑נוּ

לְשִׁבְתֵּ֑נוּ

lə·šiḇ·tê·nū

in which to live ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct | first person common plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
lə·šiḇ·tê·nū
in which to live ,
לֹ֥א

לֹ֥א

lō

vvv

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
vvv
יִֽהְיֶה־

יִֽהְיֶה־

yih·yeh-

and we have not owned

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh-
and we have not owned
לָּֽנוּ׃

לָּֽנוּ׃

lā·nū

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
lā·nū
וְכֶ֧רֶם

וְכֶ֧רֶם

wə·ḵe·rem

any vineyards

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
wə·ḵe·rem
any vineyards
וְשָׂדֶ֛ה

וְשָׂדֶ֛ה

wə·śā·ḏeh

or fields

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
wə·śā·ḏeh
or fields
וָזֶ֖רַע

וָזֶ֖רַע

wā·ze·ra‘

or crops .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
wā·ze·ra‘
or crops .
10
But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
וַנֵּ֖שֶׁב

וַנֵּ֖שֶׁב

wan·nê·šeḇ

But we have lived

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wan·nê·šeḇ
But we have lived
בָּֽאֳהָלִ֑ים

בָּֽאֳהָלִ֑ים

bā·’o·hā·lîm

in tents

Hebrew Preposition-b | Noun - masculine plural
Strongs 168
BSB/Thayers 1) tent <BR> 1a) nomad's tent, and thus symbolic of wilderness life, transience <BR> 1b) dwelling, home, habitation <BR> 1c) the sacred tent of Jehovah (the tabernacle)
bā·’o·hā·lîm
in tents
וַנִּשְׁמַ֣ע

וַנִּשְׁמַ֣ע

wan·niš·ma‘

and have obeyed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
wan·niš·ma‘
and have obeyed
וַנַּ֔עַשׂ

וַנַּ֔עַשׂ

wan·na·‘aś

and done

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wan·na·‘aś
and done
כְּכֹ֥ל

כְּכֹ֥ל

kə·ḵōl

exactly as

Hebrew Preposition-k | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kə·ḵōl
exactly as
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
אָבִֽינוּ׃

אָבִֽינוּ׃

’ā·ḇî·nū

our forefather

Hebrew Noun - masculine singular construct | first person common plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî·nū
our forefather
יוֹנָדָ֥ב

יוֹנָדָ֥ב

yō·w·nā·ḏāḇ

Jonadab

Hebrew Noun - proper - masculine singular
Strongs 3122
BSB/Thayers Jonadab or Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
yō·w·nā·ḏāḇ
Jonadab
צִוָּ֖נוּ

צִוָּ֖נוּ

ṣiw·wā·nū

commanded us .

Hebrew Verb - Piel - Perfect - third person masculine singular | first person common plural
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wā·nū
commanded us .
11
So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.’ So we have remained in Jerusalem.”
וַיְהִ֗י

וַיְהִ֗י

way·hî

So when

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
So when
נְבוּכַדְרֶאצַּ֥ר

נְבוּכַדְרֶאצַּ֥ר

nə·ḇū·ḵaḏ·reṣ·ṣar

Nebuchadnezzar

Hebrew Noun - proper - masculine singular
Strongs 5019
BSB/Thayers Nebuchadnezzar or Nebuchadrezzar = |may Nebo protect the crown|<BR> 1) the great king of Babylon who captured Jerusalem and carried Judah captive
nə·ḇū·ḵaḏ·reṣ·ṣar
Nebuchadnezzar
מֶֽלֶךְ־

מֶֽלֶךְ־

me·leḵ-

king

Hebrew Noun - masculine singular construct
Strongs 4428
BSB/Thayers 1) king
me·leḵ-
king
בָּבֶל֮

בָּבֶל֮

bā·ḇel

of Babylon

Hebrew Noun - proper - feminine singular
Strongs 894
BSB/Thayers Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
bā·ḇel
of Babylon
בַּעֲל֨וֹת

בַּעֲל֨וֹת

ba·‘ă·lō·wṯ

marched

Hebrew Preposition-b | Verb - Qal - Infinitive construct
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
ba·‘ă·lō·wṯ
marched
אֶל־

אֶל־

’el-

into

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
into
הָאָרֶץ֒

הָאָרֶץ֒

hā·’ā·reṣ

the land ,

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
the land ,
וַנֹּ֗אמֶר

וַנֹּ֗אמֶר

wan·nō·mer

we said :

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wan·nō·mer
we said :
בֹּ֚אוּ

בֹּ֚אוּ

bō·’ū

‘ Come ,

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bō·’ū
‘ Come ,
וְנָב֣וֹא

וְנָב֣וֹא

wə·nā·ḇō·w

let us go into

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wə·nā·ḇō·w
let us go into
יְרוּשָׁלִַ֔ם

יְרוּשָׁלִַ֔ם

yə·rū·šā·lim

Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
Jerusalem
מִפְּנֵי֙

מִפְּנֵי֙

mip·pə·nê

to escape

Hebrew Preposition-m | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
mip·pə·nê
to escape
חֵ֣יל

חֵ֣יל

ḥêl

the armies

Hebrew Noun - masculine singular construct
Strongs 2428
BSB/Thayers 1) strength, might, efficiency, wealth, army <BR> 1a) strength <BR> 1b) ability, efficiency <BR> 1c) wealth <BR> 1d) force, army
ḥêl
the armies
הַכַּשְׂדִּ֔ים

הַכַּשְׂדִּ֔ים

hak·kaś·dîm

of the Chaldeans

Hebrew Article | Noun - proper - masculine plural
Strongs 3778
BSB/Thayers Chaldea or Chaldeans = |clod-breakers| <BR> n pr loc <BR> 1) a territory in lower Mesopotamia bordering on the Persian Gulf <BR> n pr m <BR> 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris <BR> 3) those persons considered the wisest in the land (by extension)
hak·kaś·dîm
of the Chaldeans
וּמִפְּנֵ֖י

וּמִפְּנֵ֖י

ū·mip·pə·nê

. . .

Hebrew Conjunctive waw, Preposition-m | Noun - common plural construct
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
ū·mip·pə·nê
. . .
חֵ֣יל

חֵ֣יל

ḥêl

. . .

Hebrew Noun - masculine singular construct
Strongs 2428
BSB/Thayers 1) strength, might, efficiency, wealth, army <BR> 1a) strength <BR> 1b) ability, efficiency <BR> 1c) wealth <BR> 1d) force, army
ḥêl
. . .
אֲרָ֑ם

אֲרָ֑ם

’ă·rām

and the Arameans . ’

Hebrew Noun - proper - feminine singular
Strongs 758
BSB/Thayers Aram or Arameans = |exalted|<BR> n pr m <BR> 1) Aram or Syriathe nation<BR> 2) the Syrian or Aramean people <BR> Aram = |exalted| <BR> n m <BR> 3) fifth son of Shem <BR> 4) a grandson of Nahor <BR> 5) a descendant of Asher
’ă·rām
and the Arameans . ’
וַנֵּ֖שֶׁב

וַנֵּ֖שֶׁב

wan·nê·šeḇ

So we have remained

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wan·nê·šeḇ
So we have remained
בִּירוּשָׁלִָֽם׃פ

בִּירוּשָׁלִָֽם׃פ

bî·rū·šā·lim

in Jerusalem .”

Hebrew Preposition-b | Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
bî·rū·šā·lim
in Jerusalem .”
12
Then the word of the LORD came to Jeremiah:
דְּבַר־

דְּבַר־

də·ḇar-

Then the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
də·ḇar-
Then the word
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַֽיְהִי֙

וַֽיְהִי֙

way·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֶֽל־

אֶֽל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יִרְמְיָ֖הוּ

יִרְמְיָ֖הוּ

yir·mə·yā·hū

Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
Jeremiah
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

. . . :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
. . . :
13
“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.
כֹּֽה־

כֹּֽה־

kōh-

“ This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
“ This is what
יְהוָ֤ה

יְהוָ֤ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָאוֹת֙

צְבָאוֹת֙

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אָמַ֞ר

אָמַ֞ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
הָלֹ֤ךְ

הָלֹ֤ךְ

hā·lōḵ

Go

Hebrew Verb - Qal - Infinitive absolute
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lōḵ
Go
וְאָֽמַרְתָּ֙

וְאָֽמַרְתָּ֙

wə·’ā·mar·tā

and tell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
and tell
לְאִ֣ישׁ

לְאִ֣ישׁ

lə·’îš

the men

Hebrew Preposition-l | Noun - masculine singular construct
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
lə·’îš
the men
יְהוּדָ֔ה

יְהוּדָ֔ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וּלְיֽוֹשְׁבֵ֖י

וּלְיֽוֹשְׁבֵ֖י

ū·lə·yō·wō·šə·ḇê

and the residents

Hebrew Conjunctive waw, Preposition-l | Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
ū·lə·yō·wō·šə·ḇê
and the residents
יְרֽוּשָׁלִָ֑ם

יְרֽוּשָׁלִָ֑ם

yə·rū·šā·lim

of Jerusalem :

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem :
הֲל֨וֹא

הֲל֨וֹא

hă·lō·w

‘ Will you not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w
‘ Will you not
תִקְח֥וּ

תִקְח֥וּ

ṯiq·ḥū

accept

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
ṯiq·ḥū
accept
מוּסָ֛ר

מוּסָ֛ר

mū·sār

discipline

Hebrew Noun - masculine singular
Strongs 4148
BSB/Thayers 1) discipline, chastening, correction <BR> 1a) discipline, correction <BR> 1b) chastening
mū·sār
discipline
לִשְׁמֹ֥עַ

לִשְׁמֹ֥עַ

liš·mō·a‘

and obey

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
liš·mō·a‘
and obey
אֶל־

אֶל־

’el-

. . .

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
דְּבָרַ֖י

דְּבָרַ֖י

də·ḇā·ray

My words ? ’

Hebrew Noun - masculine plural construct | first person common singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
də·ḇā·ray
My words ? ’
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
14
The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!
דִּבְרֵ֣י

דִּבְרֵ֣י

diḇ·rê

The words

Hebrew Noun - masculine plural construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
diḇ·rê
The words
יְהוֹנָדָ֣ב

יְהוֹנָדָ֣ב

yə·hō·w·nā·ḏāḇ

of Jonadab

Hebrew Noun - proper - masculine singular
Strongs 3082
BSB/Thayers Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
yə·hō·w·nā·ḏāḇ
of Jonadab
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
רֵ֠כָב

רֵ֠כָב

rê·ḵāḇ

of Rechab

Hebrew Noun - proper - masculine singular
Strongs 7394
BSB/Thayers Rechab = |rider| <BR> n pr m <BR> 1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel <BR> 2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah <BR> 3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him <BR> Rechabites = see Rechab |rider| <BR> adj pr <BR> 4) descendants of Rechab
rê·ḵāḇ
of Rechab
הוּקַ֡ם

הוּקַ֡ם

hū·qam

have been carried out .

Hebrew Verb - Hofal - Perfect - third person masculine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
hū·qam
have been carried out .
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

He

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
He
צִוָּ֨ה

צִוָּ֨ה

ṣiw·wāh

commanded

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
commanded
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בָּנָ֜יו

בָּנָ֜יו

bā·nāw

his sons

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nāw
his sons
לְבִלְתִּ֣י

לְבִלְתִּ֣י

lə·ḇil·tî

not

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
not
שְׁתֽוֹת־

שְׁתֽוֹת־

šə·ṯō·wṯ-

to drink

Hebrew Verb - Qal - Infinitive construct
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
šə·ṯō·wṯ-
to drink
יַ֗יִן

יַ֗יִן

ya·yin

wine ,

Hebrew Noun - masculine singular
Strongs 3196
BSB/Thayers 1) wine
ya·yin
wine ,
וְלֹ֤א

וְלֹ֤א

wə·lō

and they have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and they have not
שָׁתוּ֙

שָׁתוּ֙

šā·ṯū

drunk [it]

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
šā·ṯū
drunk [it]
עַד־

עַד־

‘aḏ-

to

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
to
הַזֶּ֔ה

הַזֶּ֔ה

haz·zeh

this very

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
this very
הַיּ֣וֹם

הַיּ֣וֹם

hay·yō·wm

day

Hebrew Article | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yō·wm
day
כִּ֣י

כִּ֣י

kî

because

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
because
שָֽׁמְע֔וּ

שָֽׁמְע֔וּ

šā·mə·‘ū

they have obeyed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·mə·‘ū
they have obeyed
אֵ֖ת

אֵ֖ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
מִצְוַ֣ת

מִצְוַ֣ת

miṣ·waṯ

the command

Hebrew Noun - feminine singular construct
Strongs 4687
BSB/Thayers 1) commandment <BR> 1a) commandment (of man) <BR> 1b) the commandment (of God) <BR> 1c) commandment (of code of wisdom)
miṣ·waṯ
the command
אֲבִיהֶ֑ם

אֲבִיהֶ֑ם

’ă·ḇî·hem

of their forefather .

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇî·hem
of their forefather .
וְאָ֨נֹכִ֜י

וְאָ֨נֹכִ֜י

wə·’ā·nō·ḵî

But I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
wə·’ā·nō·ḵî
But I
דִּבַּ֤רְתִּי

דִּבַּ֤רְתִּי

dib·bar·tî

have spoken

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bar·tî
have spoken
אֲלֵיכֶם֙

אֲלֵיכֶם֙

’ă·lê·ḵem

to you

Hebrew Preposition | second person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·ḵem
to you
הַשְׁכֵּ֣ם

הַשְׁכֵּ֣ם

haš·kêm

again and again

Hebrew Verb - Hifil - Infinitive absolute
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
haš·kêm
again and again
וְדַבֵּ֔ר

וְדַבֵּ֔ר

wə·ḏab·bêr

. . . ,

Hebrew Conjunctive waw | Verb - Piel - Infinitive absolute
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
wə·ḏab·bêr
. . . ,
וְלֹ֥א

וְלֹ֥א

wə·lō

and you have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and you have not
שְׁמַעְתֶּ֖ם

שְׁמַעְתֶּ֖ם

šə·ma‘·tem

obeyed Me

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šə·ma‘·tem
obeyed Me
אֵלָֽי׃

אֵלָֽי׃

’ê·lāy

. . . !

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
. . . !
15
Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.
הַשְׁכֵּ֣ים

הַשְׁכֵּ֣ים

haš·kêm

Again

Hebrew Verb - Hifil - Infinitive absolute
Strongs 7925
BSB/Thayers 1) to rise or start early <BR> 1a) (Hiphil) <BR> 1a1) to rise early, make an early start <BR> 1a2) early (as adverb)
haš·kêm
Again
וְשָׁלֹ֣חַ׀

וְשָׁלֹ֣חַ׀

wə·šā·lō·aḥ

and again

Hebrew Conjunctive waw | Verb - Qal - Infinitive absolute
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wə·šā·lō·aḥ
and again
וָאֶשְׁלַ֣ח

וָאֶשְׁלַ֣ח

wā·’eš·laḥ

I have sent

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
wā·’eš·laḥ
I have sent
אֲלֵיכֶ֣ם

אֲלֵיכֶ֣ם

’ă·lê·ḵem

you

Hebrew Preposition | second person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·ḵem
you
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
עֲבָדַ֣י

עֲבָדַ֣י

‘ă·ḇā·ḏay

My servants

Hebrew Noun - masculine plural construct | first person common singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘ă·ḇā·ḏay
My servants
הַנְּבִאִ֣ים׀

הַנְּבִאִ֣ים׀

han·nə·ḇi·’îm

the prophets ,

Hebrew Article | Noun - masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
han·nə·ḇi·’îm
the prophets ,
לֵאמֹ֡ר

לֵאמֹ֡ר

lê·mōr

proclaiming :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
proclaiming :
שֻׁבוּ־

שֻׁבוּ־

šu·ḇū-

‘ Turn

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
šu·ḇū-
‘ Turn
נָ֡א

נָ֡א

nā

now ,

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
now ,
אִישׁ֩

אִישׁ֩

’îš

each of you ,

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
each of you ,
הָרָעָ֜ה

הָרָעָ֜ה

hā·rā·‘āh

from your wicked

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
from your wicked
מִדַּרְכּ֨וֹ

מִדַּרְכּ֨וֹ

mid·dar·kōw

ways ,

Hebrew Preposition-m | Noun - common singular construct | third person masculine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
mid·dar·kōw
ways ,
וְהֵיטִ֣יבוּ

וְהֵיטִ֣יבוּ

wə·hê·ṭî·ḇū

and correct

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine plural
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
wə·hê·ṭî·ḇū
and correct
מַֽעַלְלֵיכֶ֗ם

מַֽעַלְלֵיכֶ֗ם

ma·‘al·lê·ḵem

your actions .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 4611
BSB/Thayers 1) deed, practice <BR> 1a) practice (usually bad) <BR> 1b) deeds <BR> 1c) acts
ma·‘al·lê·ḵem
your actions .
וְאַל־

וְאַל־

wə·’al-

Do not

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
Do not
תֵּ֨לְכ֜וּ

תֵּ֨לְכ֜וּ

tê·lə·ḵū

go after

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
tê·lə·ḵū
go after
אַחֲרֵ֨י

אַחֲרֵ֨י

’a·ḥă·rê

. . .

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
. . .
אֲחֵרִים֙

אֲחֵרִים֙

’ă·ḥê·rîm

other

Hebrew Adjective - masculine plural
Strongs 312
BSB/Thayers 1) another, other, following <BR> 1a) following, further <BR> 1b) other, different
’ă·ḥê·rîm
other
אֱלֹהִ֤ים

אֱלֹהִ֤ים

’ĕ·lō·hîm

gods

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
gods
לְעָבְדָ֔ם

לְעָבְדָ֔ם

lə·‘ā·ḇə·ḏām

to serve them .

Hebrew Preposition-l | Verb - Qal - Infinitive construct | third person masculine plural
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
lə·‘ā·ḇə·ḏām
to serve them .
וּשְׁבוּ֙

וּשְׁבוּ֙

ū·šə·ḇū

Live

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
ū·šə·ḇū
Live
אֶל־

אֶל־

’el-

in

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
in
הָ֣אֲדָמָ֔ה

הָ֣אֲדָמָ֔ה

hā·’ă·ḏā·māh

the land

Hebrew Article | Noun - feminine singular
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
hā·’ă·ḏā·māh
the land
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
נָתַ֥תִּי

נָתַ֥תִּי

nā·ṯat·tî

I have given

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯat·tî
I have given
לָכֶ֖ם

לָכֶ֖ם

lā·ḵem

to you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
to you
וְלַאֲבֹֽתֵיכֶ֑ם

וְלַאֲבֹֽתֵיכֶ֑ם

wə·la·’ă·ḇō·ṯê·ḵem

and your fathers . ’

Hebrew Conjunctive waw, Preposition-l | Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
wə·la·’ă·ḇō·ṯê·ḵem
and your fathers . ’
וְלֹ֤א

וְלֹ֤א

wə·lō

But you have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
But you have not
הִטִּיתֶם֙

הִטִּיתֶם֙

hiṭ·ṭî·ṯem

inclined

Hebrew Verb - Hifil - Perfect - second person masculine plural
Strongs 5186
BSB/Thayers 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow <BR> 1a) (Qal) <BR> 1a1) to stretch out, extend, stretch, offer <BR> 1a2) to spread out, pitch (tent) <BR> 1a3) to bend, turn, incline <BR> 1a3a) to turn aside, incline, decline, bend down <BR> 1a3b) to bend, bow <BR> 1a3c) to hold out, extend (fig.) <BR> 1b) (Niphal) to be stretched out <BR> 1c) (Hiphil) <BR> 1c1) to stretch out <BR> 1c2) to spread out <BR> 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
hiṭ·ṭî·ṯem
inclined
אֶֽת־

אֶֽת־

’eṯ-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
אָזְנְכֶ֔ם

אָזְנְכֶ֔ם

’ā·zə·nə·ḵem

your ear

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ā·zə·nə·ḵem
your ear
וְלֹ֥א

וְלֹ֥א

wə·lō

[or]

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
[or]
שְׁמַעְתֶּ֖ם

שְׁמַעְתֶּ֖ם

šə·ma‘·tem

listened

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šə·ma‘·tem
listened
אֵלָֽי׃

אֵלָֽי׃

’ê·lāy

to Me .

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
to Me .
16
Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.
כִּ֣י

כִּ֣י

kî

Yes ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Yes ,
בְּנֵי֙

בְּנֵי֙

bə·nê

the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the sons
יְהוֹנָדָ֣ב

יְהוֹנָדָ֣ב

yə·hō·w·nā·ḏāḇ

of Jonadab

Hebrew Noun - proper - masculine singular
Strongs 3082
BSB/Thayers Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
yə·hō·w·nā·ḏāḇ
of Jonadab
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
רֵכָ֔ב

רֵכָ֔ב

rê·ḵāḇ

of Rechab

Hebrew Noun - proper - masculine singular
Strongs 7394
BSB/Thayers Rechab = |rider| <BR> n pr m <BR> 1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel <BR> 2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah <BR> 3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him <BR> Rechabites = see Rechab |rider| <BR> adj pr <BR> 4) descendants of Rechab
rê·ḵāḇ
of Rechab
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הֵקִ֗ימוּ

הֵקִ֗ימוּ

hê·qî·mū

carried out

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
hê·qî·mū
carried out
מִצְוַ֥ת

מִצְוַ֥ת

miṣ·waṯ

the command

Hebrew Noun - feminine singular construct
Strongs 4687
BSB/Thayers 1) commandment <BR> 1a) commandment (of man) <BR> 1b) the commandment (of God) <BR> 1c) commandment (of code of wisdom)
miṣ·waṯ
the command
אֲבִיהֶ֖ם

אֲבִיהֶ֖ם

’ă·ḇî·hem

their forefather

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇî·hem
their forefather
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
צִוָּ֑ם

צִוָּ֑ם

ṣiw·wām

gave them ,

Hebrew Verb - Piel - Perfect - third person masculine singular | third person masculine plural
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wām
gave them ,
הַזֶּ֔ה

הַזֶּ֔ה

haz·zeh

but these

Hebrew Article | Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zeh
but these
וְהָעָ֣ם

וְהָעָ֣ם

wə·hā·‘ām

people

Hebrew Conjunctive waw, Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
wə·hā·‘ām
people
לֹ֥א

לֹ֥א

lō

have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
have not
שָׁמְע֖וּ

שָׁמְע֖וּ

šā·mə·‘ū

listened

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·mə·‘ū
listened
אֵלָֽי׃ס

אֵלָֽי׃ס

’ê·lāy

to Me .

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
to Me .
17
Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.’”
לָ֠כֵן

לָ֠כֵן

lā·ḵên

Therefore

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
Therefore
כֹּֽה־

כֹּֽה־

kōh-

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
this is what
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהֵ֤י

אֱלֹהֵ֤י

’ĕ·lō·hê

God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
God
צְבָאוֹת֙

צְבָאוֹת֙

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אָמַ֨ר

אָמַ֨ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
הִנְנִ֧י

הִנְנִ֧י

hin·nî

‘ Behold ,

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
‘ Behold ,
מֵבִ֣יא

מֵבִ֣יא

mê·ḇî

I will bring

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
mê·ḇî
I will bring
אֶל־

אֶל־

’el-

to

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
יְהוּדָ֗ה

יְהוּדָ֗ה

yə·hū·ḏāh

Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
Judah
וְאֶ֤ל

וְאֶ֤ל

wə·’el

and to

Hebrew Conjunctive waw | Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el
and to
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
יֽוֹשְׁבֵי֙

יֽוֹשְׁבֵי֙

yō·wō·šə·ḇê

the residents

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·wō·šə·ḇê
the residents
יְר֣וּשָׁלִַ֔ם

יְר֣וּשָׁלִַ֔ם

yə·rū·šā·lim

of Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem
אֵ֚ת

אֵ֚ת

’êṯ

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
הָ֣רָעָ֔ה

הָ֣רָעָ֔ה

hā·rā·‘āh

the disaster

Hebrew Article | Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘āh
the disaster
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
דִּבַּ֖רְתִּי

דִּבַּ֖רְתִּי

dib·bar·tî

I have pronounced

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bar·tî
I have pronounced
עֲלֵיהֶ֑ם

עֲלֵיהֶ֑ם

‘ă·lê·hem

against them ,

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
against them ,
יַ֣עַן

יַ֣עַן

ya·‘an

because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
because
דִּבַּ֤רְתִּי

דִּבַּ֤רְתִּי

dib·bar·tî

I have spoken

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bar·tî
I have spoken
אֲלֵיהֶם֙

אֲלֵיהֶם֙

’ă·lê·hem

to them

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
to them
וְלֹ֣א

וְלֹ֣א

wə·lō

but they have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but they have not
שָׁמֵ֔עוּ

שָׁמֵ֔עוּ

šā·mê·‘ū

obeyed ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·mê·‘ū
obeyed ,
וָאֶקְרָ֥א

וָאֶקְרָ֥א

wā·’eq·rā

and I have called

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
wā·’eq·rā
and I have called
לָהֶ֖ם

לָהֶ֖ם

lā·hem

to them

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
to them
וְלֹ֥א

וְלֹ֥א

wə·lō

but they have not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
but they have not
עָנֽוּ׃

עָנֽוּ׃

‘ā·nū

answered . ’”

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
‘ā·nū
answered . ’”
18
Then Jeremiah said to the house of the Rechabites: “This is what the LORD of Hosts, the God of Israel, says: ‘Because you have obeyed the command of your forefather Jonadab and have kept all his commandments and have done all that he charged you to do,
יִרְמְיָ֗הוּ

יִרְמְיָ֗הוּ

yir·mə·yā·hū

Then Jeremiah

Hebrew Noun - proper - masculine singular
Strongs 3414
BSB/Thayers Jeremiah = |whom Jehovah has appointed|<BR> 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name <BR> 2) a man of Libnah and father of Hamutal the wife of king Josiah <BR> 3) a Gadite who joined David at Ziklag <BR> 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh <BR> 5) a Gadite and warrior of David <BR> 6) a warrior of David <BR> 7) a priest who joined Nehemiah in the covenant ceremony <BR> 8) a priest also in the time of Nehemiah; maybe same as 7 <BR> 9) father of Jaazaniah the Rechabites
yir·mə·yā·hū
Then Jeremiah
אָמַ֣ר

אָמַ֣ר

’ā·mar

said

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
said
וּלְבֵ֨ית

וּלְבֵ֨ית

ū·lə·ḇêṯ

to the house

Hebrew Conjunctive waw, Preposition-l | Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ū·lə·ḇêṯ
to the house
הָרֵכָבִ֜ים

הָרֵכָבִ֜ים

hā·rê·ḵā·ḇîm

of the Rechabites :

Hebrew Article | Noun - proper - masculine plural
Strongs 7397
BSB/Thayers Rechah = |uttermost part|<BR> 1) a place in Judah <BR> 1a) perhaps the village of 'Rashiah' 3 miles (5 km) south of Jerusalem
hā·rê·ḵā·ḇîm
of the Rechabites :
כֹּֽה־

כֹּֽה־

kōh-

“ This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
“ This is what
יְהוָ֤ה

יְהוָ֤ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָאוֹת֙

צְבָאוֹת֙

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אָמַ֞ר

אָמַ֞ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
יַ֚עַן

יַ֚עַן

ya·‘an

‘ Because

Hebrew Adverb
Strongs 3282
BSB/Thayers conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
‘ Because
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
שְׁמַעְתֶּ֔ם

שְׁמַעְתֶּ֔ם

šə·ma‘·tem

you have obeyed

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šə·ma‘·tem
you have obeyed
עַל־

עַל־

‘al-

. . .

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
. . .
מִצְוַ֖ת

מִצְוַ֖ת

miṣ·waṯ

the command

Hebrew Noun - feminine singular construct
Strongs 4687
BSB/Thayers 1) commandment <BR> 1a) commandment (of man) <BR> 1b) the commandment (of God) <BR> 1c) commandment (of code of wisdom)
miṣ·waṯ
the command
אֲבִיכֶ֑ם

אֲבִיכֶ֑ם

’ă·ḇî·ḵem

of your forefather

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇî·ḵem
of your forefather
יְהוֹנָדָ֣ב

יְהוֹנָדָ֣ב

yə·hō·w·nā·ḏāḇ

Jonadab

Hebrew Noun - proper - masculine singular
Strongs 3082
BSB/Thayers Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
yə·hō·w·nā·ḏāḇ
Jonadab
וַֽתִּשְׁמְרוּ֙

וַֽתִּשְׁמְרוּ֙

wat·tiš·mə·rū

and have kept

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
wat·tiš·mə·rū
and have kept
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
מִצְוֺתָ֔יו

מִצְוֺתָ֔יו

miṣ·wō·ṯāw

his commandments

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 4687
BSB/Thayers 1) commandment <BR> 1a) commandment (of man) <BR> 1b) the commandment (of God) <BR> 1c) commandment (of code of wisdom)
miṣ·wō·ṯāw
his commandments
וַֽתַּעֲשׂ֔וּ

וַֽתַּעֲשׂ֔וּ

wat·ta·‘ă·śū

and have done

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
wat·ta·‘ă·śū
and have done
כְּכֹ֥ל

כְּכֹ֥ל

kə·ḵōl

all

Hebrew Preposition-k | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kə·ḵōl
all
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
that
צִוָּ֖ה

צִוָּ֖ה

ṣiw·wāh

he charged you to do ,

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wāh
he charged you to do ,
אֶתְכֶֽם׃ס

אֶתְכֶֽם׃ס

’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
19
this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”
לָכֵ֗ן

לָכֵ֗ן

lā·ḵên

-

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
-
כֹּ֥ה

כֹּ֥ה

kōh

this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
this is what
יְהוָ֥ה

יְהוָ֥ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֖וֹת

צְבָא֖וֹת

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
אֱלֹהֵ֣י

אֱלֹהֵ֣י

’ĕ·lō·hê

the God

Hebrew Noun - masculine plural construct
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê
the God
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אָמַ֛ר

אָמַ֛ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
לְיוֹנָדָ֧ב

לְיוֹנָדָ֧ב

lə·yō·w·nā·ḏāḇ

Jonadab

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3122
BSB/Thayers Jonadab or Jehonadab = |Jehovah is willing|<BR> 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab <BR> 2) a nephew of David
lə·yō·w·nā·ḏāḇ
Jonadab
בֶּן־

בֶּן־

ben-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
son
רֵכָ֛ב

רֵכָ֛ב

rê·ḵāḇ

of Rechab

Hebrew Noun - proper - masculine singular
Strongs 7394
BSB/Thayers Rechab = |rider| <BR> n pr m <BR> 1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel <BR> 2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah <BR> 3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him <BR> Rechabites = see Rechab |rider| <BR> adj pr <BR> 4) descendants of Rechab
rê·ḵāḇ
of Rechab
לֹֽא־

לֹֽא־

lō-

will never

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
will never
כָּל־

כָּל־

kāl-

. . .

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
. . .
יִכָּרֵ֨ת

יִכָּרֵ֨ת

yik·kā·rêṯ

fail to have

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 3772
BSB/Thayers 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
yik·kā·rêṯ
fail to have
אִ֜ישׁ

אִ֜ישׁ

’îš

a man

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
a man
הַיָּמִֽים׃פ

הַיָּמִֽים׃פ

hay·yā·mîm

. . .

Hebrew Article | Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
hay·yā·mîm
. . .
עֹמֵ֥ד

עֹמֵ֥ד

‘ō·mêḏ

to stand

Hebrew Verb - Qal - Participle - masculine singular
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
‘ō·mêḏ
to stand
לְפָנַ֖י

לְפָנַ֖י

lə·p̄ā·nay

before Me . ’”

Hebrew Preposition-l | Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nay
before Me . ’”