Berean Interlinear

Isaiah

Chapter 1

1
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
חֲזוֹן֙

חֲזוֹן֙

ḥă·zō·wn

[This is] the vision

Hebrew Noun - masculine singular construct
Strongs 2377
BSB/Thayers 1) vision <BR> 1a) vision (in ecstatic state) <BR> 1b) vision (in night) <BR> 1c) vision, oracle, prophecy (divine communication) <BR> 1d) vision (as title of book of prophecy)
ḥă·zō·wn
[This is] the vision
עַל־

עַל־

‘al-

concerning

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
concerning
יְהוּדָ֖ה

יְהוּדָ֖ה

yə·hū·ḏāh

Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
Judah
וִירוּשָׁלִָ֑ם

וִירוּשָׁלִָ֑ם

wî·rū·šā·lim

and Jerusalem

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
wî·rū·šā·lim
and Jerusalem
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
יְשַֽׁעְיָ֣הוּ

יְשַֽׁעְיָ֣הוּ

yə·ša‘·yā·hū

Isaiah

Hebrew Noun - proper - masculine singular
Strongs 3470
BSB/Thayers Isaiah or Jesaiah or Jeshaiah = |Jehovah has saved|<BR> 1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37 <BR> 2) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel <BR> 3) a Benjamite <BR> 4) one of the 6 sons of Jeduthun <BR> 5) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David <BR> 6) son of Athaliah and chief of the house of Elam who returned with Ezra <BR> 7) a chief of the descendants of Merari who returned with Ezra
yə·ša‘·yā·hū
Isaiah
בֶן־

בֶן־

ḇen-

son

Hebrew Noun - masculine singular construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אָמ֔וֹץ

אָמ֔וֹץ

’ā·mō·wṣ

of Amoz

Hebrew Noun - proper - masculine singular
Strongs 531
BSB/Thayers Amoz = |strong|<BR> 1) father of Isaiah
’ā·mō·wṣ
of Amoz
חָזָ֔ה

חָזָ֔ה

ḥā·zāh

saw

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 2372
BSB/Thayers 1) to see, perceive, look, behold, prophesy, provide <BR> 1a) (Qal) <BR> 1a1) to see, behold <BR> 1a2) to see as a seer in the ecstatic state <BR> 1a3) to see, perceive <BR> 1a3a) with the intelligence <BR> 1a3b) to see (by experience) <BR> 1a3c) to provide
ḥā·zāh
saw
בִּימֵ֨י

בִּימֵ֨י

bî·mê

during the reigns

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bî·mê
during the reigns
עֻזִּיָּ֧הוּ

עֻזִּיָּ֧הוּ

‘uz·zî·yā·hū

of Uzziah ,

Hebrew Noun - proper - masculine singular
Strongs 5818
BSB/Thayers Uzziah = |my strength is Jehovah|<BR> 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Azariah' <BR> 2) a Kohathite Levite and ancestor of Samuel <BR> 3) a priest of the sons of Harim who took a foreign wife in the time of Ezra <BR> 4) a Judaite, father of Athaiah or Uthai <BR> 5) father of Jehonathan, one of David's overseers
‘uz·zî·yā·hū
of Uzziah ,
יוֹתָ֛ם

יוֹתָ֛ם

yō·w·ṯām

Jotham ,

Hebrew Noun - proper - masculine singular
Strongs 3147
BSB/Thayers Jotham = |Jehovah is perfect|<BR> 1) son of king Uzziah of Judah by Jerushah; king of Judah for 16 years and contemporary with Isaiah and king Pekah of Israel <BR> 2) son of Jahdai and a descendant of Caleb and Judah <BR> 3) youngest son of Gideon who escaped from the massacre of his brothers
yō·w·ṯām
Jotham ,
אָחָ֥ז

אָחָ֥ז

’ā·ḥāz

Ahaz ,

Hebrew Noun - proper - masculine singular
Strongs 271
BSB/Thayers Ahaz = |he has grasped|<BR> 1) king of Judah, son Jotham, father of Hezekiah <BR> 2) a Benjamite, son of Micah, and great grandson of Jonathan
’ā·ḥāz
Ahaz ,
יְחִזְקִיָּ֖הוּ

יְחִזְקִיָּ֖הוּ

yə·ḥiz·qî·yā·hū

and Hezekiah ,

Hebrew Noun - proper - masculine singular
Strongs 2396
BSB/Thayers Hezekiah or Hizkiah or Hizkijah = |Jehovah is my strength|<BR> 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices <BR> 2) great-great-grandfather of Zephaniah the prophet <BR> 3) son of Neariah, a descendant of David <BR> 4) head of a family of returning exiles in the time of Nehemiah
yə·ḥiz·qî·yā·hū
and Hezekiah ,
מַלְכֵ֥י

מַלְכֵ֥י

mal·ḵê

kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê
kings
יְהוּדָֽה׃

יְהוּדָֽה׃

yə·hū·ḏāh

of Judah .

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah .
2
Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.
שִׁמְע֤וּ

שִׁמְע֤וּ

šim·‘ū

Listen ,

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
Listen ,
שָׁמַ֙יִם֙

שָׁמַ֙יִם֙

šā·ma·yim

O heavens ,

Hebrew Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
šā·ma·yim
O heavens ,
וְהַאֲזִ֣ינִי

וְהַאֲזִ֣ינִי

wə·ha·’ă·zî·nî

and give ear ,

Hebrew Conjunctive waw | Verb - Hifil - Imperative - feminine singular
Strongs 238
BSB/Thayers 1) to hear, listen <BR> 1a) (Hiphil) <BR> 1a1) to hear, listen, give ear <BR> 1a2) to be obedient, harken <BR> 1a3) to hear or listen to prayers (of God)
wə·ha·’ă·zî·nî
and give ear ,
אֶ֔רֶץ

אֶ֔רֶץ

’e·reṣ

O earth ,

Hebrew Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
O earth ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
דִּבֵּ֑ר

דִּבֵּ֑ר

dib·bêr

has spoken :

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bêr
has spoken :
גִּדַּ֣לְתִּי

גִּדַּ֣לְתִּי

gid·dal·tî

“ I have raised

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 1431
BSB/Thayers 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things <BR> 1a) (Qal) <BR> 1a1) to grow up <BR> 1a2) to become great <BR> 1a3) to be magnified <BR> 1b) (Piel) <BR> 1b1) to cause to grow <BR> 1b2) to make great, powerful <BR> 1b3) to magnify <BR> 1c) (Pual) to be brought up <BR> 1d) (Hiphil) <BR> 1d1) to make great <BR> 1d2) to magnify <BR> 1d3) to do great things <BR> 1e) (Hithpael) to magnify oneself
gid·dal·tî
“ I have raised
בָּנִים֙

בָּנִים֙

bā·nîm

children

Hebrew Noun - masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nîm
children
וְרוֹמַ֔מְתִּי

וְרוֹמַ֔מְתִּי

wə·rō·w·mam·tî

and brought them up ,

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - first person common singular
Strongs 7311
BSB/Thayers 1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
wə·rō·w·mam·tî
and brought them up ,
וְהֵ֖ם

וְהֵ֖ם

wə·hêm

but they

Hebrew Conjunctive waw | Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
wə·hêm
but they
פָּ֥שְׁעוּ

פָּ֥שְׁעוּ

pā·šə·‘ū

have rebelled

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6586
BSB/Thayers 1) to rebel, transgress, revolt <BR> 1a) (Qal) <BR> 1a1) to rebel, revolt <BR> 1a2) to transgress <BR> 1b) (Niphal) to be rebelled against
pā·šə·‘ū
have rebelled
בִֽי׃

בִֽי׃

ḇî

against Me .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
ḇî
against Me .
3
The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
שׁוֹר֙

שׁוֹר֙

šō·wr

The ox

Hebrew Noun - masculine singular
Strongs 7794
BSB/Thayers 1) ox, bull, a head of cattle <BR> 1a) for plowing, for food, as sacrifice
šō·wr
The ox
יָדַ֥ע

יָדַ֥ע

yā·ḏa‘

knows

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘
knows
קֹנֵ֔הוּ

קֹנֵ֔הוּ

qō·nê·hū

its owner ,

Hebrew Verb - Qal - Participle - masculine singular construct | third person masculine singular
Strongs 7069
BSB/Thayers 1) to get, acquire, create, buy, possess <BR> 1a) (Qal) <BR> 1a1) to get, acquire, obtain <BR> 1a1a) of God originating, creating, redeeming His people <BR> 1a1a1) possessor <BR> 1a1b) of Eve acquiring <BR> 1a1c) of acquiring knowledge, wisdom <BR> 1a2) to buy <BR> 1b) (Niphal) to be bought <BR> 1c) (Hiphil) to cause to possess
qō·nê·hū
its owner ,
וַחֲמ֖וֹר

וַחֲמ֖וֹר

wa·ḥă·mō·wr

and the donkey

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 2543
BSB/Thayers 1) (he) ass
wa·ḥă·mō·wr
and the donkey
בְּעָלָ֑יו

בְּעָלָ֑יו

bə·‘ā·lāw

its master’s

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 1167
BSB/Thayers 1) owner, husband, lord <BR> 1a) owner <BR> 1b) a husband <BR> 1c) citizens, inhabitants <BR> 1d) rulers, lords <BR> 1e) (noun of relationship used to characterise-ie, master of dreams) <BR> 1f) lord (used of foreign gods)
bə·‘ā·lāw
its master’s
אֵב֣וּס

אֵב֣וּס

’ê·ḇūs

manger ,

Hebrew Noun - masculine singular construct
Strongs 18
BSB/Thayers 1) crib, manger, feeding trough
’ê·ḇūs
manger ,
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

but Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
but Israel
לֹ֣א

לֹ֣א

lō

does not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
does not
יָדַ֔ע

יָדַ֔ע

yā·ḏa‘

know ;

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏa‘
know ;
עַמִּ֖י

עַמִּ֖י

‘am·mî

My people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
My people
לֹ֥א

לֹ֥א

lō

do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
do not
הִתְבּוֹנָֽן׃

הִתְבּוֹנָֽן׃

hiṯ·bō·w·nān

understand . ”

Hebrew Verb - Hitpael - Perfect - third person masculine singular
Strongs 995
BSB/Thayers 1) to discern, understand, consider <BR> 1a) (Qal) <BR> 1a1) to perceive, discern <BR> 1a2) to understand, know (with the mind) <BR> 1a3) to observe, mark, give heed to, distinguish, consider <BR> 1a4) to have discernment, insight, understanding <BR> 1b) (Niphal) to be discerning, intelligent, discreet, have understanding <BR> 1c) (Hiphil) <BR> 1c1) to understand <BR> 1c2) to cause to understand, give understanding, teach <BR> 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently <BR> 1e) (Polel) to teach, instruct <BR> 2) (TWOT) prudent, regard
hiṯ·bō·w·nān
understand . ”
4
Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children who act corruptly! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him.
ה֣וֹי׀

ה֣וֹי׀

hō·w

Alas ,

Hebrew Interjection
Strongs 1945
BSB/Thayers 1) ah!, alas!, ha!, ho!, O!, woe!
hō·w
Alas ,
חֹטֵ֗א

חֹטֵ֗א

ḥō·ṭê

O sinful

Hebrew Verb - Qal - Participle - masculine singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥō·ṭê
O sinful
גּ֣וֹי

גּ֣וֹי

gō·w

nation ,

Hebrew Noun - masculine singular
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
gō·w
nation ,
עַ֚ם

עַ֚ם

‘am

a people

Hebrew Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
a people
כֶּ֣בֶד

כֶּ֣בֶד

ke·ḇeḏ

laden

Hebrew Adjective - masculine singular construct
Strongs 3515
BSB/Thayers 1) heavy, great <BR> 1a) heavy <BR> 1b) massive, abundant, numerous<BR> 1c) heavy, dull <BR> 1d) hard, difficult, burdensome <BR> 1e) very oppressive, numerous, rich
ke·ḇeḏ
laden
עָוֺ֔ן

עָוֺ֔ן

‘ā·wōn

with iniquity ,

Hebrew Noun - common singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ā·wōn
with iniquity ,
זֶ֣רַע

זֶ֣רַע

ze·ra‘

a brood

Hebrew Noun - masculine singular
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
ze·ra‘
a brood
מְרֵעִ֔ים

מְרֵעִ֔ים

mə·rê·‘îm

of evildoers ,

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
mə·rê·‘îm
of evildoers ,
בָּנִ֖ים

בָּנִ֖ים

bā·nîm

children

Hebrew Noun - masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bā·nîm
children
מַשְׁחִיתִ֑ים

מַשְׁחִיתִ֑ים

maš·ḥî·ṯîm

of depravity !

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 7843
BSB/Thayers 1) to destroy, corrupt, go to ruin, decay<BR> 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted <BR> 1b) (Piel) <BR> 1b1) to spoil, ruin <BR> 1b2) to pervert, corrupt, deal corruptly (morally) <BR> 1c) (Hiphil) <BR> 1c1) to spoil, ruin, destroy <BR> 1c2) to pervert, corrupt (morally) <BR> 1c3) destroyer (participle) <BR> 1d) (Hophal) spoiled, ruined (participle)
maš·ḥî·ṯîm
of depravity !
עָזְב֣וּ

עָזְב֣וּ

‘ā·zə·ḇū

They have forsaken

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ā·zə·ḇū
They have forsaken
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD ;

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ;
נִֽאֲצ֛וּ

נִֽאֲצ֛וּ

ni·’ă·ṣū

they have despised

Hebrew Verb - Piel - Perfect - third person common plural
Strongs 5006
BSB/Thayers 1) to spurn, contemn, despise, abhor <BR> 1a) (Qal) to spurn, contemn <BR> 1b) (Piel) <BR> 1b1) to spurn <BR> 1b2) to cause to contemn <BR> 1c) (Hiphil) to spurn <BR> 1d) (Hithpolel) to be contemned
ni·’ă·ṣū
they have despised
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
קְד֥וֹשׁ

קְד֥וֹשׁ

qə·ḏō·wōš

the Holy

Hebrew Adjective - masculine singular construct
Strongs 6918
BSB/Thayers 1) sacred, holy, Holy One, saint, set apart
qə·ḏō·wōš
the Holy
יִשְׂרָאֵ֖ל

יִשְׂרָאֵ֖ל

yiś·rā·’êl

One of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
One of Israel
נָזֹ֥רוּ

נָזֹ֥רוּ

nā·zō·rū

[and] turned

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
nā·zō·rū
[and] turned
אָחֽוֹר׃

אָחֽוֹר׃

’ā·ḥō·wr

their backs on Him .

Hebrew Noun - masculine singular
Strongs 268
BSB/Thayers 1) the back side, the rear <BR> 1a) backwards <BR> 1b) hereafter (of time) <BR> 1c) behind
’ā·ḥō·wr
their backs on Him .
5
Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.
עַ֣ל

עַ֣ל

‘al

Why

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
Why
מֶ֥ה

מֶ֥ה

meh

. . .

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
. . .
ע֖וֹד

ע֖וֹד

‘ō·wḏ

do you want more

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
do you want more
תֻכּ֛וּ

תֻכּ֛וּ

ṯuk·kū

beatings ?

Hebrew Verb - Hofal - Imperfect - second person masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
ṯuk·kū
beatings ?
תּוֹסִ֣יפוּ

תּוֹסִ֣יפוּ

tō·w·sî·p̄ū

Why do you keep

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
tō·w·sî·p̄ū
Why do you keep
סָרָ֑ה

סָרָ֑ה

sā·rāh

rebelling ?

Hebrew Noun - feminine singular
Strongs 5627
BSB/Thayers 1) apostasy, defection, turning aside, withdrawal <BR> 1a) defection (of moral or legal offenses) <BR> 1b) apostasy <BR> 1c) withdrawal (negated)
sā·rāh
rebelling ?
רֹ֣אשׁ

רֹ֣אשׁ

rōš

Your head

Hebrew Noun - masculine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rōš
Your head
כָּל־

כָּל־

kāl-

has a massive

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
has a massive
לָחֳלִ֔י

לָחֳלִ֔י

lā·ḥo·lî

wound ,

Hebrew Preposition-l | Noun - masculine singular
Strongs 2483
BSB/Thayers 1) sickness
lā·ḥo·lî
wound ,
וְכָל־

וְכָל־

wə·ḵāl

and your whole

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and your whole
לֵבָ֖ב

לֵבָ֖ב

lê·ḇāḇ

heart

Hebrew Noun - masculine singular
Strongs 3824
BSB/Thayers 1) inner man, mind, will, heart, soul, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lê·ḇāḇ
heart
דַּוָּֽי׃

דַּוָּֽי׃

daw·wāy

is afflicted .

Hebrew Adjective - masculine singular
Strongs 1742
BSB/Thayers 1) faint (of heart)
daw·wāy
is afflicted .
6
From the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
מִכַּף־

מִכַּף־

mik·kap̄-

From the sole

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
mik·kap̄-
From the sole
רֶ֤גֶל

רֶ֤גֶל

re·ḡel

of your foot

Hebrew Noun - feminine singular
Strongs 7272
BSB/Thayers 1) foot <BR> 1a) foot, leg <BR> 1b) of God (anthropomorphic) <BR> 1c) of seraphim, cherubim, idols, animals, table <BR> 1d) according to the pace of (with prep) <BR> 1e) three times (feet, paces)
re·ḡel
of your foot
וְעַד־

וְעַד־

wə·‘aḏ-

to the top

Hebrew Conjunctive waw | Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
wə·‘aḏ-
to the top
רֹאשׁ֙

רֹאשׁ֙

rōš

of your head ,

Hebrew Noun - masculine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rōš
of your head ,
אֵֽין־

אֵֽין־

’ên-

[there is] no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên-
[there is] no
בּ֣וֹ

בּ֣וֹ

bōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōw
מְתֹ֔ם

מְתֹ֔ם

mə·ṯōm

soundness —

Hebrew Noun - masculine singular
Strongs 4974
BSB/Thayers 1) soundness, entirety, entire
mə·ṯōm
soundness —
פֶּ֥צַע

פֶּ֥צַע

pe·ṣa‘

only wounds

Hebrew Noun - masculine singular
Strongs 6482
BSB/Thayers 1) bruise, wound
pe·ṣa‘
only wounds
וְחַבּוּרָ֖ה

וְחַבּוּרָ֖ה

wə·ḥab·bū·rāh

and welts

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 2250
BSB/Thayers 1) bruise, stripe, wound, blow
wə·ḥab·bū·rāh
and welts
טְרִיָּ֑ה

טְרִיָּ֑ה

ṭə·rî·yāh

and festering

Hebrew Adjective - feminine singular
Strongs 2961
BSB/Thayers 1) fresh, new
ṭə·rî·yāh
and festering
וּמַכָּ֣ה

וּמַכָּ֣ה

ū·mak·kāh

sores

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 4347
BSB/Thayers 1) blow, wound, slaughter <BR> 1a) blow, stripe <BR> 1b) beating, scourging <BR> 1c) wound <BR> 1d) slaughter <BR> 1e) defeat, conquest <BR> 1f) plague
ū·mak·kāh
sores
לֹא־

לֹא־

lō-

neither

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
neither
זֹ֙רוּ֙

זֹ֙רוּ֙

zō·rū

cleansed

Hebrew Verb - QalPass - Perfect - third person common plural
Strongs 2115
BSB/Thayers 1) (Qal) to press, squeeze, crush, press down and out <BR> 1a) to close up (of a wound)
zō·rū
cleansed
וְלֹ֣א

וְלֹ֣א

wə·lō

nor

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
nor
חֻבָּ֔שׁוּ

חֻבָּ֔שׁוּ

ḥub·bā·šū

bandaged

Hebrew Verb - Pual - Perfect - third person common plural
Strongs 2280
BSB/Thayers 1) to tie, bind, bind on, bind up, saddle, restrain, bandage, govern<BR> 1a) (Qal) <BR> 1a1) to bind, bind on <BR> 1a2) to bind up <BR> 1b) (Piel) to bind, restrain <BR> 1c) (Pual) to be bound up
ḥub·bā·šū
bandaged
וְלֹ֥א

וְלֹ֥א

wə·lō

nor

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
nor
רֻכְּכָ֖ה

רֻכְּכָ֖ה

ruk·kə·ḵāh

soothed

Hebrew Verb - Pual - Perfect - third person feminine singular
Strongs 7401
BSB/Thayers 1) to be tender, be soft, be weak <BR> 1a) (Qal) <BR> 1a1) to be tender, be weak (of heart)<BR> 1a1a) to be timid, be fearful <BR> 1a1b) to be softened, be penitent <BR> 1a2) to be soft (of treacherous words) <BR> 1b) (Pual) to be softened <BR> 1c) (Hiphil) to cause to be weak <BR> 1d) (Niphal) tender
ruk·kə·ḵāh
soothed
בַּשָּֽׁמֶן׃

בַּשָּֽׁמֶן׃

baš·šā·men

with oil .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 8081
BSB/Thayers 1) fat, oil <BR> 1a) fat, fatness <BR> 1b) oil, olive oil <BR> 1b1) as staple, medicament or unguent <BR> 1b2) for anointing <BR> 1c) fat (of fruitful land, valleys) (metaph)
baš·šā·men
with oil .
7
Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you—a desolation demolished by strangers.
אַרְצְכֶ֣ם

אַרְצְכֶ֣ם

’ar·ṣə·ḵem

Your land

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣə·ḵem
Your land
שְׁמָמָ֔ה

שְׁמָמָ֔ה

šə·mā·māh

is desolate ;

Hebrew Noun - feminine singular
Strongs 8077
BSB/Thayers 1) devastation, waste, desolation
šə·mā·māh
is desolate ;
עָרֵיכֶ֖ם

עָרֵיכֶ֖ם

‘ā·rê·ḵem

your cities

Hebrew Noun - feminine plural construct | second person masculine plural
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘ā·rê·ḵem
your cities
שְׂרֻפ֣וֹת

שְׂרֻפ֣וֹת

śə·ru·p̄ō·wṯ

[are] burned

Hebrew Verb - Qal - QalPassParticiple - feminine plural
Strongs 8313
BSB/Thayers 1) to burn <BR> 1a) (Qal) to burn <BR> 1b) (Niphal) to be burned <BR> 1c) (Piel) burner, burning (participle) <BR> 1d) (Pual) to be burnt up, be burned
śə·ru·p̄ō·wṯ
[are] burned
אֵ֑שׁ

אֵ֑שׁ

’êš

with fire .

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
with fire .
זָרִים֙

זָרִים֙

zā·rîm

Foreigners

Hebrew Adjective - masculine plural
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zā·rîm
Foreigners
אֹכְלִ֣ים

אֹכְלִ֣ים

’ō·ḵə·lîm

devour

Hebrew Verb - Qal - Participle - masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ō·ḵə·lîm
devour
אֹתָ֔הּ

אֹתָ֔הּ

’ō·ṯāh

-

Hebrew Direct object marker | third person feminine singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
אַדְמַתְכֶ֗ם

אַדְמַתְכֶ֗ם

’aḏ·maṯ·ḵem

your fields

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 127
BSB/Thayers 1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
’aḏ·maṯ·ḵem
your fields
לְנֶגְדְּכֶם֙

לְנֶגְדְּכֶם֙

lə·neḡ·də·ḵem

before you —

Hebrew Preposition-l | second person masculine plural
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
lə·neḡ·də·ḵem
before you —
וּשְׁמָמָ֖ה

וּשְׁמָמָ֖ה

ū·šə·mā·māh

a desolation

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 8077
BSB/Thayers 1) devastation, waste, desolation
ū·šə·mā·māh
a desolation
כְּמַהְפֵּכַ֥ת

כְּמַהְפֵּכַ֥ת

kə·mah·pê·ḵaṯ

demolished

Hebrew Preposition-k | Noun - feminine singular construct
Strongs 4114
BSB/Thayers 1) overthrow, destruction <BR> 1a) always of Sodom and Gomorrah
kə·mah·pê·ḵaṯ
demolished
זָרִֽים׃

זָרִֽים׃

zā·rîm

by strangers .

Hebrew Adjective - masculine plural
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zā·rîm
by strangers .
8
And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged.
בַת־

בַת־

ḇaṯ-

And the Daughter

Hebrew Noun - feminine singular construct
Strongs 1323
BSB/Thayers n f<BR> 1) daughter <BR> 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin <BR> 1a1) as polite address <BR> n pr f <BR> 1a2) as designation of women of a particular place <BR> 2) young women, women <BR> 1a3) as personification <BR> 1a4) daughter-villages <BR> 1a5) description of character
ḇaṯ-
And the Daughter
צִיּ֖וֹן

צִיּ֖וֹן

ṣî·yō·wn

of Zion

Hebrew Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
ṣî·yō·wn
of Zion
וְנוֹתְרָ֥ה

וְנוֹתְרָ֥ה

wə·nō·wṯ·rāh

is abandoned

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
wə·nō·wṯ·rāh
is abandoned
כְּסֻכָּ֣ה

כְּסֻכָּ֣ה

kə·suk·kāh

like a shelter

Hebrew Preposition-k | Noun - feminine singular
Strongs 5521
BSB/Thayers 1) thicket, covert, booth <BR> 1a) thicket <BR> 1b) booth (rude or temporary shelter)
kə·suk·kāh
like a shelter
בְכָ֑רֶם

בְכָ֑רֶם

ḇə·ḵā·rem

in a vineyard ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 3754
BSB/Thayers 1) vineyard
ḇə·ḵā·rem
in a vineyard ,
כִּמְלוּנָ֥ה

כִּמְלוּנָ֥ה

kim·lū·nāh

like a shack

Hebrew Preposition-k | Noun - feminine singular
Strongs 4412
BSB/Thayers 1) lodge, hut
kim·lū·nāh
like a shack
בְמִקְשָׁ֖ה

בְמִקְשָׁ֖ה

ḇə·miq·šāh

in a cucumber field ,

Hebrew Preposition-b | Noun - feminine singular
Strongs 4750
BSB/Thayers 1) place or field of cucumbers
ḇə·miq·šāh
in a cucumber field ,
כְּעִ֥יר

כְּעִ֥יר

kə·‘îr

like a city

Hebrew Preposition-k | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
kə·‘îr
like a city
נְצוּרָֽה׃

נְצוּרָֽה׃

nə·ṣū·rāh

besieged .

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 5341
BSB/Thayers 1) to guard, watch, watch over, keep <BR> 1a) (Qal) <BR> 1a1) to watch, guard, keep <BR> 1a2) to preserve, guard from dangers <BR> 1a3) to keep, observe, guard with fidelity <BR> 1a4) to guard, keep secret <BR> 1a5) to be kept close, be blockaded <BR> 1a6) watchman (participle)
nə·ṣū·rāh
besieged .
9
Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.
שָׂרִ֖יד

שָׂרִ֖יד

śā·rîḏ

survivors ,

Hebrew Noun - masculine singular
Strongs 8300
BSB/Thayers 1) survivor, remnant, that which is left <BR> 1a) survivor
śā·rîḏ
survivors ,
הָיִ֔ינוּ

הָיִ֔ינוּ

hā·yî·nū

we would have become

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yî·nū
we would have become
כִּסְדֹ֣ם

כִּסְדֹ֣ם

kis·ḏōm

like Sodom ,

Hebrew Preposition-k | Noun - proper - feminine singular
Strongs 5467
BSB/Thayers Sodom = |burning|<BR> 1) a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment
kis·ḏōm
like Sodom ,
דָּמִֽינוּ׃ס

דָּמִֽינוּ׃ס

dā·mî·nū

we would have resembled

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 1819
BSB/Thayers 1) to be like, resemble <BR> 1a) (Qal) to be like, resemble <BR> 1b) (Piel)<BR> 1b1) to liken, compare <BR> 1b2) to imagine, think <BR> 1c) (Hithpael) to make oneself like <BR> 1d) (Niphal)
dā·mî·nū
we would have resembled
לַעֲמֹרָ֖ה

לַעֲמֹרָ֖ה

la·‘ă·mō·rāh

Gomorrah .

Hebrew Preposition-l | Noun - proper - feminine singular
Strongs 6017
BSB/Thayers Gomorrah = |submersion|<BR> 1) the twin-city in evil with Sodom, both destroyed in judgment by God with fire from heaven<BR> 1a) of iniquity (fig.)
la·‘ă·mō·rāh
Gomorrah .
לוּלֵי֙

לוּלֵי֙

lū·lê

Unless

Hebrew Conjunction
Strongs 3884
BSB/Thayers 1) unless, if not, except
lū·lê
Unless
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
צְבָא֔וֹת

צְבָא֔וֹת

ṣə·ḇā·’ō·wṯ

of Hosts

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts
הוֹתִ֥יר

הוֹתִ֥יר

hō·w·ṯîr

had left

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 3498
BSB/Thayers 1) to be left over, remain, remain over, leave <BR> 1a) (Qal) remainder (participle) <BR> 1b) (Niphal) to be left over, remain over, be left behind <BR> 1c) (Hiphil) <BR> 1c1) to leave over, leave <BR> 1c2) to save over, preserve alive <BR> 1c3) to excel, show pre-eminence <BR> 1c4) to show excess, have more than enough, have an excess
hō·w·ṯîr
had left
לָ֛נוּ

לָ֛נוּ

lā·nū

us

Hebrew Preposition | first person common plural
Strongs
BSB/Thayers
lā·nū
us
כִּמְעָ֑ט

כִּמְעָ֑ט

kim·‘āṭ

a few

Hebrew Preposition-k | Adjective - masculine singular
Strongs 4592
BSB/Thayers 1) littleness, few, a little, fewness <BR> 1a) little, small, littleness, fewness, too little, yet a little <BR> 1b) like a little, within a little, almost, just, hardly, shortly, little worth
kim·‘āṭ
a few
10
Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!
שִׁמְע֥וּ

שִׁמְע֥וּ

šim·‘ū

Hear

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
Hear
דְבַר־

דְבַר־

ḏə·ḇar-

the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
the word
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
קְצִינֵ֣י

קְצִינֵ֣י

qə·ṣî·nê

you rulers

Hebrew Noun - masculine plural construct
Strongs 7101
BSB/Thayers 1) chief, ruler, commander <BR> 1a) chief, commander (in war) <BR> 1b) dictator <BR> 1c) ruler (of one in authority)
qə·ṣî·nê
you rulers
סְדֹ֑ם

סְדֹ֑ם

sə·ḏōm

of Sodom ;

Hebrew Noun - proper - feminine singular
Strongs 5467
BSB/Thayers Sodom = |burning|<BR> 1) a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment
sə·ḏōm
of Sodom ;
הַאֲזִ֛ינוּ

הַאֲזִ֛ינוּ

ha·’ă·zî·nū

listen

Hebrew Verb - Hifil - Imperative - masculine plural
Strongs 238
BSB/Thayers 1) to hear, listen <BR> 1a) (Hiphil) <BR> 1a1) to hear, listen, give ear <BR> 1a2) to be obedient, harken <BR> 1a3) to hear or listen to prayers (of God)
ha·’ă·zî·nū
listen
תּוֹרַ֥ת

תּוֹרַ֥ת

tō·w·raṯ

to the instruction

Hebrew Noun - feminine singular construct
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
tō·w·raṯ
to the instruction
אֱלֹהֵ֖ינוּ

אֱלֹהֵ֖ינוּ

’ĕ·lō·hê·nū

of our God ,

Hebrew Noun - masculine plural construct | first person common plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hê·nū
of our God ,
עַ֥ם

עַ֥ם

‘am

you people

Hebrew Noun - masculine singular construct
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am
you people
עֲמֹרָֽה׃

עֲמֹרָֽה׃

‘ă·mō·rāh

of Gomorrah !

Hebrew Noun - proper - feminine singular
Strongs 6017
BSB/Thayers Gomorrah = |submersion|<BR> 1) the twin-city in evil with Sodom, both destroyed in judgment by God with fire from heaven<BR> 1a) of iniquity (fig.)
‘ă·mō·rāh
of Gomorrah !
11
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
לָמָּה־

לָמָּה־

lām·māh-

“ What [good]

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh-
“ What [good]
לִּ֤י

לִּ֤י

lî

to Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to Me
רֹב־

רֹב־

rōḇ-

[is] your multitude

Hebrew Noun - masculine singular construct
Strongs 7230
BSB/Thayers 1) multitude, abundance, greatness<BR> 1a) multitude <BR> 1a1) abundance, abundantly <BR> 1a2) numerous <BR> 1b) greatness
rōḇ-
[is] your multitude
זִבְחֵיכֶם֙

זִבְחֵיכֶם֙

ziḇ·ḥê·ḵem

of sacrifices ? ”

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
ziḇ·ḥê·ḵem
of sacrifices ? ”
יֹאמַ֣ר

יֹאמַ֣ר

yō·mar

says

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yō·mar
says
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
שָׂבַ֛עְתִּי

שָׂבַ֛עְתִּי

śā·ḇa‘·tî

“ I am full

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7646
BSB/Thayers 1) to be satisfied, be sated, be fulfilled, be surfeited <BR> 1a) (Qal) <BR> 1a1) to be sated (with food) <BR> 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) <BR> 1a3) to have in excess, be surfeited, be surfeited with <BR> 1a3a) to be weary of (fig) <BR> 1b) (Piel) to satisfy <BR> 1c) (Hiphil) <BR> 1c1) to satisfy <BR> 1c2) to enrich <BR> 1c3) to sate, glut (with the undesired)
śā·ḇa‘·tî
“ I am full
עֹל֥וֹת

עֹל֥וֹת

‘ō·lō·wṯ

from the burnt offerings

Hebrew Noun - feminine plural construct
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
‘ō·lō·wṯ
from the burnt offerings
אֵילִ֖ים

אֵילִ֖ים

’ê·lîm

of rams

Hebrew Noun - masculine plural
Strongs 352
BSB/Thayers 1) ram <BR> 1a) ram (as food) <BR> 1b) ram (as sacrifice) <BR> 1c) ram (skin dyed red, for tabernacle) <BR> 2) pillar, door post, jambs, pilaster <BR> 3) strong man, leader, chief <BR> 4) mighty tree, terebinth
’ê·lîm
of rams
וְחֵ֣לֶב

וְחֵ֣לֶב

wə·ḥê·leḇ

and the fat

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 2459
BSB/Thayers 1) fat <BR> 1a) fat (of humans) <BR> 1b) fat (of beasts)<BR> 1c) choicest, best part, abundance (of products of the land)
wə·ḥê·leḇ
and the fat
מְרִיאִ֑ים

מְרִיאִ֑ים

mə·rî·’îm

of well-fed cattle ;

Hebrew Noun - masculine plural
Strongs 4806
BSB/Thayers 1) well-fed, fatling
mə·rî·’îm
of well-fed cattle ;
לֹ֥א

לֹ֥א

lō

vvv

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
vvv
חָפָֽצְתִּי׃

חָפָֽצְתִּי׃

ḥā·p̄ā·ṣə·tî

I take no delight

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2654
BSB/Thayers 1) to delight in, take pleasure in, desire, be pleased with <BR> 1a) (Qal) <BR> 1a1) of men <BR> 1a1a) to take pleasure in, delight in <BR> 1a1b) to delight, desire, be pleased to do <BR> 1a2) of God <BR> 1a2a) to delight in, have pleasure in <BR> 1a2b) to be pleased to do <BR> 2) to move, bend down <BR> 2a) (Qal) to bend down
ḥā·p̄ā·ṣə·tî
I take no delight
וְדַ֨ם

וְדַ֨ם

wə·ḏam

in the blood

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
wə·ḏam
in the blood
פָּרִ֧ים

פָּרִ֧ים

pā·rîm

of bulls

Hebrew Noun - masculine plural
Strongs 6499
BSB/Thayers 1) young bull, steer, bullock
pā·rîm
of bulls
וּכְבָשִׂ֛ים

וּכְבָשִׂ֛ים

ū·ḵə·ḇā·śîm

and lambs

Hebrew Conjunctive waw | Noun - masculine plural
Strongs 3532
BSB/Thayers 1) lamb, sheep, young ram
ū·ḵə·ḇā·śîm
and lambs
וְעַתּוּדִ֖ים

וְעַתּוּדִ֖ים

wə·‘at·tū·ḏîm

and goats .

Hebrew Conjunctive waw | Noun - masculine plural
Strongs 6260
BSB/Thayers 1) ram, he-goat, chief one
wə·‘at·tū·ḏîm
and goats .
12
When you come to appear before Me, who has required this of you—this trampling of My courts?
כִּ֣י

כִּ֣י

kî

When

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
When
תָבֹ֔אוּ

תָבֹ֔אוּ

ṯā·ḇō·’ū

you come

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ṯā·ḇō·’ū
you come
לֵרָא֖וֹת

לֵרָא֖וֹת

lê·rā·’ō·wṯ

to appear

Hebrew Preposition-l | Verb - Nifal - Infinitive construct
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
lê·rā·’ō·wṯ
to appear
פָּנָ֑י

פָּנָ֑י

pā·nāy

before Me ,

Hebrew Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nāy
before Me ,
מִי־

מִי־

mî-

who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî-
who
בִקֵּ֥שׁ

בִקֵּ֥שׁ

ḇiq·qêš

has required

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
ḇiq·qêš
has required
זֹ֛את

זֹ֛את

zōṯ

this

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
this
מִיֶּדְכֶ֖ם

מִיֶּדְכֶ֖ם

mî·yeḏ·ḵem

of you —

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yeḏ·ḵem
of you —
רְמֹ֥ס

רְמֹ֥ס

rə·mōs

this trampling

Hebrew Verb - Qal - Infinitive construct
Strongs 7429
BSB/Thayers 1) to trample <BR> 1a) (Qal) <BR> 1a1) to trample <BR> 1a2) trampler (participle) <BR> 1b) (Niphal) to be trampled
rə·mōs
this trampling
חֲצֵרָֽי׃

חֲצֵרָֽי׃

ḥă·ṣê·rāy

of My courts ?

Hebrew Noun - common plural construct | first person common singular
Strongs 2691
BSB/Thayers 1) court, enclosure <BR> 1a) enclosures <BR> 1b) court <BR> 2) settled abode, settlement, village, town
ḥă·ṣê·rāy
of My courts ?
13
Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly.
הָבִיא֙

הָבִיא֙

hā·ḇî

Bring

Hebrew Verb - Hifil - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hā·ḇî
Bring
שָׁ֔וְא

שָׁ֔וְא

šāw

your worthless

Hebrew Noun - masculine singular
Strongs 7723
BSB/Thayers 1) emptiness, vanity, falsehood <BR> 1a) emptiness, nothingness, vanity <BR> 1b) emptiness of speech, lying <BR> 1c) worthlessness (of conduct)
šāw
your worthless
מִנְחַת־

מִנְחַת־

min·ḥaṯ-

offerings

Hebrew Noun - feminine singular construct
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
min·ḥaṯ-
offerings
לֹ֣א

לֹ֣א

lō

no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
no
תוֹסִ֗יפוּ

תוֹסִ֗יפוּ

ṯō·w·sî·p̄ū

more ;

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 3254
BSB/Thayers 1) to add, increase, do again <BR> 1a) (Qal) to add, increase, do again <BR> 1b) (Niphal) <BR> 1b1) to join, join oneself to <BR> 1b2) to be joined, be added to <BR> 1c) (Hiphil) <BR> 1c1) to cause to add, increase <BR> 1c2) to do more, do again
ṯō·w·sî·p̄ū
more ;
קְטֹ֧רֶת

קְטֹ֧רֶת

qə·ṭō·reṯ

your incense

Hebrew Noun - feminine singular
Strongs 7004
BSB/Thayers 1) incense, smoke, odour of (burning) sacrifice <BR> 1a) sweet smoke of sacrifice <BR> 1b) incense <BR> 1c) perfume
qə·ṭō·reṯ
your incense
תּוֹעֵבָ֛ה

תּוֹעֵבָ֛ה

tō·w·‘ê·ḇāh

is detestable

Hebrew Noun - feminine singular
Strongs 8441
BSB/Thayers 1) a disgusting thing, abomination, abominable<BR> 1a) in ritual sense (of unclean food, idols, mixed marriages) <BR> 1b) in ethical sense (of wickedness etc)
tō·w·‘ê·ḇāh
is detestable
הִ֖יא

הִ֖יא

hî

. . .

Hebrew Pronoun - third person feminine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
. . .
לִ֑י

לִ֑י

lî

to Me —

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to Me —
חֹ֤דֶשׁ

חֹ֤דֶשׁ

ḥō·ḏeš

[your] New Moons ,

Hebrew Noun - masculine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥō·ḏeš
[your] New Moons ,
וְשַׁבָּת֙

וְשַׁבָּת֙

wə·šab·bāṯ

Sabbaths ,

Hebrew Conjunctive waw | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
wə·šab·bāṯ
Sabbaths ,
קְרֹ֣א

קְרֹ֣א

qə·rō

and convocations

Hebrew Verb - Qal - Infinitive construct
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qə·rō
and convocations
מִקְרָ֔א

מִקְרָ֔א

miq·rā

. . . .

Hebrew Noun - masculine singular
Strongs 4744
BSB/Thayers 1) convocation, convoking, reading, a calling together <BR> 1a) convocation, sacred assembly <BR> 1b) convoking <BR> 1c) reading
miq·rā
. . . .
לֹא־

לֹא־

lō-

I cannot

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
I cannot
אוּכַ֥ל

אוּכַ֥ל

’ū·ḵal

endure

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 3201
BSB/Thayers 1) to prevail, overcome, endure, have power, be able <BR> 1a) (Qal) <BR> 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach <BR> 1a2) to prevail, prevail over or against, overcome, be victor <BR> 1a3) to have ability, have strength
’ū·ḵal
endure
אָ֖וֶן

אָ֖וֶן

’ā·wen

iniquity

Hebrew Noun - masculine singular
Strongs 205
BSB/Thayers 1) trouble, wickedness, sorrow <BR> 1a) trouble, sorrow <BR> 1b) idolatry <BR> 1c) trouble of iniquity, wickedness
’ā·wen
iniquity
וַעֲצָרָֽה׃

וַעֲצָרָֽה׃

wa·‘ă·ṣā·rāh

in a solemn assembly .

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 6116
BSB/Thayers 1) assembly, solemn assembly <BR> 1a) assembly (sacred or festive meeting)<BR> 1b) assemblage, company, group
wa·‘ă·ṣā·rāh
in a solemn assembly .
14
I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them.
נַפְשִׁ֔י

נַפְשִׁ֔י

nap̄·šî

I

Hebrew Noun - feminine singular construct | first person common singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šî
I
שָׂנְאָ֣ה

שָׂנְאָ֣ה

śā·nə·’āh

hate

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 8130
BSB/Thayers 1) to hate, be hateful <BR> 1a) (Qal) to hate <BR> 1a1) of man <BR> 1a2) of God <BR> 1a3) hater, one hating, enemy (participle) (subst) <BR> 1b) (Niphal) to be hated <BR> 1c) (Piel) hater (participle) <BR> 1c1) of persons, nations, God, wisdom
śā·nə·’āh
hate
חָדְשֵׁיכֶ֤ם

חָדְשֵׁיכֶ֤ם

ḥā·ḏə·šê·ḵem

your New Moons

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
ḥā·ḏə·šê·ḵem
your New Moons
וּמוֹעֲדֵיכֶם֙

וּמוֹעֲדֵיכֶם֙

ū·mō·w·‘ă·ḏê·ḵem

and your appointed feasts .

Hebrew Conjunctive waw | Noun - masculine plural construct | second person masculine plural
Strongs 4150
BSB/Thayers 1) appointed place, appointed time, meeting <BR> 1a) appointed time <BR> 1a1) appointed time (general) <BR> 1a2) sacred season, set feast, appointed season <BR> 1b) appointed meeting <BR> 1c) appointed place <BR> 1d) appointed sign or signal <BR> 1e) tent of meeting
ū·mō·w·‘ă·ḏê·ḵem
and your appointed feasts .
הָי֥וּ

הָי֥וּ

hā·yū

They have become

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yū
They have become
לָטֹ֑רַח

לָטֹ֑רַח

lā·ṭō·raḥ

a burden

Hebrew Preposition-l | Noun - masculine singular
Strongs 2960
BSB/Thayers 1) burden
lā·ṭō·raḥ
a burden
עָלַ֖י

עָלַ֖י

‘ā·lay

to Me ;

Hebrew Preposition | first person common singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lay
to Me ;
נִלְאֵ֖יתִי

נִלְאֵ֖יתִי

nil·’ê·ṯî

I am weary

Hebrew Verb - Nifal - Perfect - first person common singular
Strongs 3811
BSB/Thayers 1) to be weary, be impatient, be grieved, be offended <BR> 1a) (Qal) to be weary, be impatient <BR> 1b) (Niphal) to be tired of something, weary oneself <BR> 1c) (Hiphil) to weary, make weary, exhaust
nil·’ê·ṯî
I am weary
נְשֹֽׂא׃

נְשֹֽׂא׃

nə·śō

of bearing them .

Hebrew Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
nə·śō
of bearing them .
15
When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
וּבְפָרִשְׂכֶ֣ם

וּבְפָרִשְׂכֶ֣ם

ū·ḇə·p̄ā·riś·ḵem

When you spread out

Hebrew Conjunctive waw, Preposition-b | Verb - Piel - Infinitive construct | second person masculine plural
Strongs 6566
BSB/Thayers 1) to spread, spread out, stretch, break in pieces <BR> 1a) (Qal) <BR> 1a1) to spread out, display <BR> 1a2) to spread over <BR> 1b) (Niphal) to be scattered, be spread out <BR> 1c) (Piel) <BR> 1c1) to spread out <BR> 1c1) to scatter
ū·ḇə·p̄ā·riś·ḵem
When you spread out
כַּפֵּיכֶ֗ם

כַּפֵּיכֶ֗ם

kap·pê·ḵem

your hands in prayer ,

Hebrew Noun - feminine dual construct | second person masculine plural
Strongs 3709
BSB/Thayers 1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
kap·pê·ḵem
your hands in prayer ,
אַעְלִ֤ים

אַעְלִ֤ים

’a‘·lîm

I will hide

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 5956
BSB/Thayers 1) to conceal, hide, be hidden, be concealed, be secret <BR> 1a) (Qal) secret (participle) <BR> 1b) (Niphal) <BR> 1b1) to be concealed <BR> 1b2) concealed, dissembler (participle) <BR> 1c) (Hiphil) to conceal, hide <BR> 1d) (Hithpael) to hide oneself
’a‘·lîm
I will hide
עֵינַי֙

עֵינַי֙

‘ê·nay

My eyes

Hebrew Noun - cdc | first person common singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nay
My eyes
מִכֶּ֔ם

מִכֶּ֔ם

mik·kem

from you ;

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
mik·kem
from you ;
גַּ֛ם

גַּ֛ם

gam

even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
even
כִּֽי־

כִּֽי־

kî-

though

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
though
תַרְבּ֥וּ

תַרְבּ֥וּ

ṯar·bū

you multiply

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 7235
BSB/Thayers 1) be or become great, be or become many, be or become much, be or become numerous <BR> 1a) (Qal) <BR> 1a1) to become many, become numerous, multiply (of people, animals, things) <BR> 1a2) to be or grow great <BR> 1b) (Piel) to make large, enlarge, increase, become many <BR> 1c) (Hiphil) <BR> 1c1) to make much, make many, have many <BR> 1c1a) to multiply, increase <BR> 1c1b) to make much to do, do much in respect of, transgress greatly <BR> 1c1c) to increase greatly or exceedingly <BR> 1c2) to make great, enlarge, do much <BR> 2) (Qal) to shoot
ṯar·bū
you multiply
תְפִלָּ֖ה

תְפִלָּ֖ה

ṯə·p̄il·lāh

your prayers ,

Hebrew Noun - feminine singular
Strongs 8605
BSB/Thayers 1) prayer <BR> 1a) prayer <BR> 1b) pray a prayer <BR> 1c) house of prayer <BR> 1d) hear prayer <BR> 1e) in Ps titles (of poetic or liturgical prayer)
ṯə·p̄il·lāh
your prayers ,
אֵינֶ֣נִּי

אֵינֶ֣נִּי

’ê·nen·nî

I will not

Hebrew Adverb | first person common singular
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ê·nen·nî
I will not
שֹׁמֵ֑עַ

שֹׁמֵ֑עַ

šō·mê·a‘

listen .

Hebrew Verb - Qal - Participle - masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šō·mê·a‘
listen .
יְדֵיכֶ֖ם

יְדֵיכֶ֖ם

yə·ḏê·ḵem

Your hands

Hebrew Noun - feminine dual construct | second person masculine plural
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yə·ḏê·ḵem
Your hands
מָלֵֽאוּ׃

מָלֵֽאוּ׃

mā·lê·’ū

are covered

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 4390
BSB/Thayers 1) to fill, be full <BR> 1a) (Qal) <BR> 1a1) to be full <BR> 1a1a) fulness, abundance (participle) <BR> 1a1b) to be full, be accomplished, be ended <BR> 1a2) to consecrate, fill the hand <BR> 1b) (Niphal) <BR> 1b1) to be filled, be armed, be satisfied <BR> 1b2) to be accomplished, be ended <BR> 1c) (Piel) <BR> 1c1) to fill <BR> 1c2) to satisfy <BR> 1c3) to fulfil, accomplish, complete <BR> 1c4) to confirm <BR> 1d) (Pual) to be filled <BR> 1e) (Hithpael) to mass themselves against
mā·lê·’ū
are covered
דָּמִ֥ים

דָּמִ֥ים

dā·mîm

with blood .

Hebrew Noun - masculine plural
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dā·mîm
with blood .
16
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
רַחֲצוּ֙

רַחֲצוּ֙

ra·ḥă·ṣū

Wash

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7364
BSB/Thayers 1) to wash, wash off, wash away, bathe <BR> 1a) (Qal) <BR> 1a1) to wash, wash off, wash away <BR> 1a2) to wash, bathe (oneself)<BR> 1b) (Pual) to be washed <BR> 1c) (Hithpael) to wash oneself
ra·ḥă·ṣū
Wash
הִזַּכּ֔וּ

הִזַּכּ֔וּ

hiz·zak·kū

and cleanse yourselves .

Hebrew Verb - Hitpael - Imperative - masculine plural
Strongs 2135
BSB/Thayers 1) to be clean, be pure, be clear <BR> 1a) (Qal) <BR> 1a1) to be clean, be pure <BR> 1a2) to be clear, be justified <BR> 1b) (Piel) <BR> 1b1) to make clean, make pure, keep clean, keep pure <BR> 1c) (Hithpael) <BR> 1c1) to cleanse <BR> 1c2) to make yourself clean, purify oneself
hiz·zak·kū
and cleanse yourselves .
הָסִ֛ירוּ

הָסִ֛ירוּ

hā·sî·rū

Remove

Hebrew Verb - Hifil - Imperative - masculine plural
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
hā·sî·rū
Remove
רֹ֥עַ

רֹ֥עַ

rō·a‘

your evil

Hebrew Noun - masculine singular construct
Strongs 7455
BSB/Thayers 1) badness, evil <BR> 1a) badness, bad quality <BR> 1b) wilfulness <BR> 1c) evil, badness (ethical) <BR> 1d) sadness
rō·a‘
your evil
מַעַלְלֵיכֶ֖ם

מַעַלְלֵיכֶ֖ם

ma·‘al·lê·ḵem

deeds

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 4611
BSB/Thayers 1) deed, practice <BR> 1a) practice (usually bad) <BR> 1b) deeds <BR> 1c) acts
ma·‘al·lê·ḵem
deeds
מִנֶּ֣גֶד

מִנֶּ֣גֶד

min·ne·ḡeḏ

from

Hebrew Preposition-m
Strongs 5048
BSB/Thayers subst<BR> 1) what is conspicuous, what is in front of <BR> adv <BR> 2) in front of, straight forward, before, in sight of <BR> 3) in front of oneself, straightforward <BR> 4) before your face, in your view or purpose <BR> with prep <BR> 5) what is in front of, corresponding to <BR> 6) in front of, before <BR> 7) in the sight or presence of <BR> 8) parallel to <BR> 9) over, for <BR> 10) in front, opposite <BR> 11) at a distance <BR> prep <BR> 12) from the front of, away from <BR> 13) from before the eyes of, opposite to, at a distance from <BR> 14) from before, in front of <BR> 15) as far as the front of
min·ne·ḡeḏ
from
עֵינָ֑י

עֵינָ֑י

‘ê·nāy

My sight .

Hebrew Noun - cdc | first person common singular
Strongs 5869
BSB/Thayers 1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
‘ê·nāy
My sight .
חִדְל֖וּ

חִדְל֖וּ

ḥiḏ·lū

Stop

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 2308
BSB/Thayers 1) to stop, cease, desist, forego, cease to be, leave undone, forbear <BR> 1a) (Qal) <BR> 1a1) to cease, come to an end <BR> 1a2) to cease, leave off
ḥiḏ·lū
Stop
הָרֵֽעַ׃

הָרֵֽעַ׃

hā·rê·a‘

doing evil !

Hebrew Verb - Hifil - Infinitive construct
Strongs 7489
BSB/Thayers 1) to be bad, be evil <BR> 1a)(Qal) <BR> 1a1) to be displeasing <BR> 1a2) to be sad <BR> 1a3) to be injurious, be evil <BR> 1a4) to be wicked, be evil (ethically) <BR> 1b) (Hiphil) <BR> 1b1) to do an injury or hurt <BR> 1b2) to do evil or wickedly <BR> 1b3) mischief (participle) <BR> 2) to break, shatter <BR> 2a) (Qal) <BR> 2a1) to break <BR> 2a2) broken (participle) <BR> 2a3) to be broken <BR> 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder
hā·rê·a‘
doing evil !
17
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”
לִמְד֥וּ

לִמְד֥וּ

lim·ḏū

Learn

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 3925
BSB/Thayers 1) to learn. teach, exercise in <BR> 1a) (Qal) to learn <BR> 1b) (Piel) to teach <BR> 1c) (Pual) to be taught, be trained
lim·ḏū
Learn
הֵיטֵ֛ב

הֵיטֵ֛ב

hê·ṭêḇ

to do right ;

Hebrew Verb - Hifil - Infinitive absolute
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
hê·ṭêḇ
to do right ;
דִּרְשׁ֥וּ

דִּרְשׁ֥וּ

dir·šū

seek

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
dir·šū
seek
מִשְׁפָּ֖ט

מִשְׁפָּ֖ט

miš·pāṭ

justice

Hebrew Noun - masculine singular
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·pāṭ
justice
אַשְּׁר֣וּ

אַשְּׁר֣וּ

’aš·šə·rū

[and] correct

Hebrew Verb - Piel - Imperative - masculine plural
Strongs 833
BSB/Thayers 1) to go straight, walk, go on, advance, make progress<BR> 1a)(Qal) to go straight on, make progress <BR> 1b) (Piel) <BR> 1b1) to go straight on, advance <BR> 1b2) to lead on (causative) <BR> 1b3) to set right, righten <BR> 1b4) to pronounce happy, call blessed <BR> 1c) (Pual) <BR> 1c1) to be advanced, be led on <BR> 1c2) to be made happy, be blessed
’aš·šə·rū
[and] correct
חָמ֑וֹץ

חָמ֑וֹץ

ḥā·mō·wṣ

the oppressor .

Hebrew Noun - masculine singular
Strongs 2541
BSB/Thayers 1) the oppressor, the ruthless
ḥā·mō·wṣ
the oppressor .
שִׁפְט֣וּ

שִׁפְט֣וּ

šip̄·ṭū

Defend

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
šip̄·ṭū
Defend
יָת֔וֹם

יָת֔וֹם

yā·ṯō·wm

the fatherless

Hebrew Noun - masculine singular
Strongs 3490
BSB/Thayers 1) an orphan, fatherless
yā·ṯō·wm
the fatherless
רִ֖יבוּ

רִ֖יבוּ

rî·ḇū

[and] plead the case

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7378
BSB/Thayers 1) to strive, contend <BR> 1a) (Qal) <BR> 1a1) to strive <BR> 1a1a) physically <BR> 1a1b) with words <BR> 1a2) to conduct a case or suit (legal), sue <BR> 1a3) to make complaint <BR> 1a4) to quarrel <BR> 1b) (Hiphil) to contend against
rî·ḇū
[and] plead the case
אַלְמָנָֽה׃ס

אַלְמָנָֽה׃ס

’al·mā·nāh

of the widow . ”

Hebrew Noun - feminine singular
Strongs 490
BSB/Thayers 1) widow
’al·mā·nāh
of the widow . ”
18
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
לְכוּ־

לְכוּ־

lə·ḵū-

“ Come

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lə·ḵū-
“ Come
נָ֛א

נָ֛א

nā

now ,

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
now ,
וְנִוָּֽכְחָ֖ה

וְנִוָּֽכְחָ֖ה

wə·niw·wā·ḵə·ḥāh

let us reason together , ”

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect Cohortative - first person common plural
Strongs 3198
BSB/Thayers 1) to prove, decide, judge, rebuke, reprove, correct, be right <BR> 1a) (Hiphil) <BR> 1a1) to decide, judge <BR> 1a2) to adjudge, appoint <BR> 1a3) to show to be right, prove <BR> 1a4) to convince, convict <BR> 1a5) to reprove, chide <BR> 1a6) to correct, rebuke <BR> 1b) (Hophal) to be chastened <BR> 1c) (Niphal) to reason, reason together <BR> 1d) (Hithp) to argue
wə·niw·wā·ḵə·ḥāh
let us reason together , ”
יֹאמַ֣ר

יֹאמַ֣ר

yō·mar

says

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yō·mar
says
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
אִם־

אִם־

’im-

“ Though

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
“ Though
חֲטָאֵיכֶ֤ם

חֲטָאֵיכֶ֤ם

ḥă·ṭā·’ê·ḵem

your sins

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 2399
BSB/Thayers 1) sin <BR> 1a) sin <BR> 1b) guilt for sin <BR> 1c) punishment for sin
ḥă·ṭā·’ê·ḵem
your sins
יִֽהְי֨וּ

יִֽהְי֨וּ

yih·yū

are

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
are
כַּשָּׁנִים֙

כַּשָּׁנִים֙

kaš·šā·nîm

like scarlet ,

Hebrew Preposition-k, Article | Noun - masculine plural
Strongs 8144
BSB/Thayers 1) scarlet, crimson <BR> 1a) properly, the insect 'coccus ilicis', the dried body of the female yielding colouring matter from which is made the dye used for cloth to colour it scarlet or crimson
kaš·šā·nîm
like scarlet ,
יַלְבִּ֔ינוּ

יַלְבִּ֔ינוּ

yal·bî·nū

they will be as white

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 3835
BSB/Thayers 1) to be white <BR> 1a) (Hiphil) <BR> 1a1) to make white, become white, purify <BR> 1a2) to show whiteness, grow white <BR> 1b) (Hithpael) to become white, be purified (ethical) <BR> 2) (Qal) to make bricks
yal·bî·nū
they will be as white
כַּשֶּׁ֣לֶג

כַּשֶּׁ֣לֶג

kaš·še·leḡ

as snow ;

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 7950
BSB/Thayers 1) snow
kaš·še·leḡ
as snow ;
אִם־

אִם־

’im-

though

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
though
יַאְדִּ֥ימוּ

יַאְדִּ֥ימוּ

ya’·dî·mū

they are as red

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 119
BSB/Thayers 1) to be red, red <BR> 1a) (Qal) ruddy (of Nazarites) <BR> 1b) (Pual) <BR> 1b1) to be rubbed red <BR> 1b2) dyed red <BR> 1b3) reddened <BR> 1c) (Hiphil) <BR> 1c1) to cause to show red <BR> 1c2) to glare <BR> 1c3) to emit (show) redness <BR> 1d) (Hithpael) <BR> 1d1) to redden <BR> 1d2) to grow red <BR> 1d3) to look red
ya’·dî·mū
they are as red
כַתּוֹלָ֖ע

כַתּוֹלָ֖ע

ḵat·tō·w·lā‘

as crimson ,

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 8438
BSB/Thayers 1) worm, scarlet stuff, crimson <BR> 1a) worm-the female 'coccus ilicis' <BR> 1b) scarlet stuff, crimson, scarlet <BR> 1b1) the dye made from the dried body of the female of the worm |coccus ilicis| <BR> 2) worm, maggot <BR> 2a) worm, grub <BR> 2b) the worm |coccus ilicis| <BR> ++++<BR> When the female of the scarlet worm species was ready to give birth to her young, she would attach her body to the trunk of a tree, fixing herself so firmly and permanently that she would never leave again. The eggs deposited beneath her body were thus protected until the larvae were hatched and able to enter their own life cycle. As the mother died, the crimson fluid stained her body and the surrounding wood. From the dead bodies of such female scarlet worms, the commercial scarlet dyes of antiquity were extracted. What a picture this gives of Christ, dying on the tree, shedding His precious blood that He might |bring many sons unto glory| (Heb 2:10)! He died for us, that we might live through him! Ps 22:6 describes such a worm and gives us this picture of Christ. (cf. Isa 1:18) (from page 73, |Biblical Basis for Modern Science|, 1985, Baker Book House, by Henry Morris)
ḵat·tō·w·lā‘
as crimson ,
יִהְיֽוּ׃

יִהְיֽוּ׃

yih·yū

they will become

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yū
they will become
כַּצֶּ֥מֶר

כַּצֶּ֥מֶר

kaṣ·ṣe·mer

like wool .

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 6785
BSB/Thayers 1) wool <BR> 1a) wool <BR> 1b) whiteness (metaph.) <BR> 1c) wool (in garments)
kaṣ·ṣe·mer
like wool .
19
If you are willing and obedient, you will eat the best of the land.
אִם־

אִם־

’im-

If

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
If
תֹּאב֖וּ

תֹּאב֖וּ

tō·ḇū

you are willing

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 14
BSB/Thayers 1) to be willing, consent <BR> 1a) (Qal) <BR> 1a1) to be willing <BR> 1a2) to consent, yield to, accept <BR> 1a3) to desire
tō·ḇū
you are willing
וּשְׁמַעְתֶּ֑ם

וּשְׁמַעְתֶּ֑ם

ū·šə·ma‘·tem

and obedient ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ū·šə·ma‘·tem
and obedient ,
תֹּאכֵֽלוּ׃

תֹּאכֵֽלוּ׃

tō·ḵê·lū

you will eat

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tō·ḵê·lū
you will eat
ט֥וּב

ט֥וּב

ṭūḇ

the best

Hebrew Noun - masculine singular construct
Strongs 2898
BSB/Thayers 1) goods, good things, goodness <BR> 1a) good things <BR> 1b) goods, property <BR> 1c) fairness, beauty, joy, prosperity, goodness (abstract) <BR> 1d) goodness (of taste, discernment) <BR> 1e) goodness (of God) (abstract)
ṭūḇ
the best
הָאָ֖רֶץ

הָאָ֖רֶץ

hā·’ā·reṣ

of the land .

Hebrew Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
of the land .
20
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
וְאִם־

וְאִם־

wə·’im-

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
But if
תְּמָאֲנ֖וּ

תְּמָאֲנ֖וּ

tə·mā·’ă·nū

you resist

Hebrew Verb - Piel - Imperfect - second person masculine plural
Strongs 3985
BSB/Thayers 1) (Piel) to refuse
tə·mā·’ă·nū
you resist
וּמְרִיתֶ֑ם

וּמְרִיתֶ֑ם

ū·mə·rî·ṯem

and rebel ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strongs 4784
BSB/Thayers 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against <BR> 1a) (Qal) to be disobedient, be rebellious <BR> 1a1) towards father <BR> 1a2) towards God <BR> 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
ū·mə·rî·ṯem
and rebel ,
תְּאֻכְּל֔וּ

תְּאֻכְּל֔וּ

tə·’uk·kə·lū

you will be devoured

Hebrew Verb - QalPass - Imperfect - second person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
tə·’uk·kə·lū
you will be devoured
חֶ֣רֶב

חֶ֣רֶב

ḥe·reḇ

by the sword . ”

Hebrew Noun - feminine singular
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
by the sword . ”
כִּ֛י

כִּ֛י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
פִּ֥י

פִּ֥י

pî

the mouth

Hebrew Noun - masculine singular construct
Strongs 6310
BSB/Thayers peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
pî
the mouth
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
דִּבֵּֽר׃ס

דִּבֵּֽר׃ס

dib·bêr

has spoken .

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 1696
BSB/Thayers 1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bêr
has spoken .
21
See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!
אֵיכָה֙

אֵיכָה֙

’ê·ḵāh

[See] how

Hebrew Interjection
Strongs 349
BSB/Thayers interrog adv <BR> 1) how? <BR> interj <BR> 2) how! (in lamentation) <BR> 3) expression of satisfaction
’ê·ḵāh
[See] how
נֶאֱמָנָ֑ה

נֶאֱמָנָ֑ה

ne·’ĕ·mā·nāh

the faithful

Hebrew Verb - Nifal - Participle - feminine singular
Strongs 539
BSB/Thayers 1) to support, confirm, be faithful <BR> 1a) (Qal) <BR> 1a1) to support, confirm, be faithful, uphold, nourish <BR> 1a1a) foster-father (subst.) <BR> 1a1b) foster-mother, nurse <BR> 1a1c) pillars, supporters of the door <BR> 1b) (Niphal) <BR> 1b1) to be established, be faithful, be carried, make firm <BR> 1b1a) to be carried by a nurse <BR> 1b1b) made firm, sure, lasting <BR> 1b1c) confirmed, established, sure <BR> 1b1d) verified, confirmed <BR> 1b1e) reliable, faithful, trusty <BR> 1c) (Hiphil) <BR> 1c1) to stand firm, to trust, to be certain, to believe in <BR> 1c1a) stand firm <BR> 1c1b) trust, believe
ne·’ĕ·mā·nāh
the faithful
מְלֵאֲתִ֣י

מְלֵאֲתִ֣י

mə·lê·’ă·ṯî

. . .

Hebrew Adjective - feminine singular construct
Strongs 4392
BSB/Thayers 1) full, fulness, that which fills <BR> 1a) fully (adv)
mə·lê·’ă·ṯî
. . .
קִרְיָ֖ה

קִרְיָ֖ה

qir·yāh

city

Hebrew Noun - feminine singular
Strongs 7151
BSB/Thayers 1) city, town <BR> 1a) in general <BR> 1b) in specific <BR> 1c) collective <BR> 1d) indefinite
qir·yāh
city
הָיְתָ֣ה

הָיְתָ֣ה

hā·yə·ṯāh

has become

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yə·ṯāh
has become
לְזוֹנָ֔ה

לְזוֹנָ֔ה

lə·zō·w·nāh

a harlot !

Hebrew Preposition-l | Noun - feminine singular
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
lə·zō·w·nāh
a harlot !
מִשְׁפָּ֗ט

מִשְׁפָּ֗ט

miš·pāṭ

She once was full of justice ;

Hebrew Noun - masculine singular
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
miš·pāṭ
She once was full of justice ;
צֶ֛דֶק

צֶ֛דֶק

ṣe·ḏeq

righteousness

Hebrew Noun - masculine singular
Strongs 6664
BSB/Thayers 1) justice, rightness, righteousness <BR> 1a) what is right or just or normal, rightness, justness (of weights and measures) <BR> 1b) righteousness (in government) <BR> 1b1) of judges, rulers, kings <BR> 1b2) of law <BR> 1b3) of Davidic king, Messiah <BR> 1b4) of Jerusalem as seat of just government <BR> 1b5) of God's attribute <BR> 1c) righteousness, justice (in case or cause) <BR> 1d) rightness (in speech) <BR> 1e) righteousness (as ethically right) <BR> 1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity <BR> 1f1) of God as covenant-keeping in redemption <BR> 1f2) in name of Messianic king <BR> 1f3) of people enjoying salvation <BR> 1f4) of Cyrus
ṣe·ḏeq
righteousness
יָלִ֥ין

יָלִ֥ין

yā·lîn

resided

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3885
BSB/Thayers 1) to lodge, stop over, pass the night, abide <BR> 1a) (Qal) <BR> 1a1) to lodge, pass the night <BR> 1a2) to abide, remain (fig.) <BR> 1b) (Hiphil) to cause to rest or lodge <BR> 1c) (Hithpalpel) to dwell, abide <BR> 2) to grumble, complain, murmur <BR> 2a) (Niphal) to grumble <BR> 2b) (Hiphil) to complain, cause to grumble
yā·lîn
resided
בָּ֖הּ

בָּ֖הּ

bāh

within her ,

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
within her ,
וְעַתָּ֥ה

וְעַתָּ֥ה

wə·‘at·tāh

but now only

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
but now only
מְרַצְּחִֽים׃

מְרַצְּחִֽים׃

mə·raṣ·ṣə·ḥîm

murderers !

Hebrew Verb - Piel - Participle - masculine plural
Strongs 7523
BSB/Thayers 1) to murder, slay, kill <BR> 1a)(Qal) to murder, slay <BR> 1a1) premeditated <BR> 1a2) accidental <BR> 1a3) as avenger <BR> 1a4) slayer (intentional) (participle) <BR> 1b) (Niphal) to be slain <BR> 1c) (Piel) <BR> 1c1) to murder, assassinate <BR> 1c2) murderer, assassin (participle) (subst) <BR> 1d) (Pual) to be killed
mə·raṣ·ṣə·ḥîm
murderers !
22
Your silver has become dross; your fine wine is diluted with water.
כַּסְפֵּ֖ךְ

כַּסְפֵּ֖ךְ

kas·pêḵ

Your silver

Hebrew Noun - masculine singular construct | second person feminine singular
Strongs 3701
BSB/Thayers 1) silver, money <BR> 1a) silver <BR> 1a1) as metal <BR> 1a2) as ornament <BR> 1a3) as colour <BR> 1b) money, shekels, talents
kas·pêḵ
Your silver
הָיָ֣ה

הָיָ֣ה

hā·yāh

has become

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
has become
לְסִיגִ֑ים

לְסִיגִ֑ים

lə·sî·ḡîm

dross ;

Hebrew Preposition-l | Noun - masculine plural
Strongs 5509
BSB/Thayers 1) a moving back or away <BR> 2) dross (usually of silver)
lə·sî·ḡîm
dross ;
סָבְאֵ֖ךְ

סָבְאֵ֖ךְ

sā·ḇə·’êḵ

your fine wine

Hebrew Noun - masculine singular construct | second person feminine singular
Strongs 5435
BSB/Thayers 1) drink, liquor, wine
sā·ḇə·’êḵ
your fine wine
מָה֥וּל

מָה֥וּל

mā·hūl

is diluted

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 4107
BSB/Thayers 1) to circumcise, weaken, cut down <BR> 1a) (Qal) weakened (participle)
mā·hūl
is diluted
בַּמָּֽיִם׃

בַּמָּֽיִם׃

bam·mā·yim

with water .

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
bam·mā·yim
with water .
23
Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
שָׂרַ֣יִךְ

שָׂרַ֣יִךְ

śā·ra·yiḵ

Your rulers

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
śā·ra·yiḵ
Your rulers
סוֹרְרִ֗ים

סוֹרְרִ֗ים

sō·wr·rîm

are rebels ,

Hebrew Verb - Qal - Participle - masculine plural
Strongs 5637
BSB/Thayers 1) to rebel, be stubborn, be rebellious, be refractory <BR> 1a) (Qal) <BR> 1a1) to be stubborn <BR> 1a2) stubborn, rebel (subst)
sō·wr·rîm
are rebels ,
וְחַבְרֵי֙

וְחַבְרֵי֙

wə·ḥaḇ·rê

friends

Hebrew Conjunctive waw | Noun - masculine plural construct
Strongs 2270
BSB/Thayers adj <BR> 1) united <BR> n m <BR> 2) associate, fellow, worshippers <BR> 3) companion
wə·ḥaḇ·rê
friends
גַּנָּבִ֔ים

גַּנָּבִ֔ים

gan·nā·ḇîm

of thieves .

Hebrew Noun - masculine plural
Strongs 1590
BSB/Thayers 1) thief
gan·nā·ḇîm
of thieves .
כֻּלּוֹ֙

כֻּלּוֹ֙

kul·lōw

They all

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōw
They all
אֹהֵ֣ב

אֹהֵ֣ב

’ō·hêḇ

love

Hebrew Verb - Qal - Participle - masculine singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ō·hêḇ
love
שֹׁ֔חַד

שֹׁ֔חַד

šō·ḥaḏ

bribes

Hebrew Noun - masculine singular
Strongs 7810
BSB/Thayers 1) present, bribe
šō·ḥaḏ
bribes
וְרֹדֵ֖ף

וְרֹדֵ֖ף

wə·rō·ḏêp̄

and chasing after

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine singular
Strongs 7291
BSB/Thayers 1) to be behind, follow after, pursue, persecute, run after<BR> 1a) (Qal) <BR> 1a1) to pursue, put to flight, chase, dog, attend closely upon <BR> 1a2) to persecute, harass (fig) <BR> 1a3) to follow after, aim to secure (fig) <BR> 1a4) to run after (a bribe) (fig) <BR> 1b) (Niphal) <BR> 1b1) to be pursued <BR> 1b2) one pursued (participle) <BR> 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue <BR> 1d) (Pual) to be pursued, be chased away <BR> 1e) (Hiphil) to pursue, chase
wə·rō·ḏêp̄
and chasing after
שַׁלְמֹנִ֑ים

שַׁלְמֹנִ֑ים

šal·mō·nîm

rewards .

Hebrew Noun - masculine plural
Strongs 8021
BSB/Thayers 1) reward, bribe
šal·mō·nîm
rewards .
לֹ֣א

לֹ֣א

lō

They do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
They do not
יִשְׁפֹּ֔טוּ

יִשְׁפֹּ֔טוּ

yiš·pō·ṭū

defend

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
yiš·pō·ṭū
defend
יָתוֹם֙

יָתוֹם֙

yā·ṯō·wm

the fatherless ,

Hebrew Noun - masculine singular
Strongs 3490
BSB/Thayers 1) an orphan, fatherless
yā·ṯō·wm
the fatherless ,
וְרִ֥יב

וְרִ֥יב

wə·rîḇ

and the plea

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 7379
BSB/Thayers 1) strife, controversy, dispute <BR> 1a) strife, quarrel <BR> 1b) dispute, controversy, case at law
wə·rîḇ
and the plea
אַלְמָנָ֖ה

אַלְמָנָ֖ה

’al·mā·nāh

of the widow

Hebrew Noun - feminine singular
Strongs 490
BSB/Thayers 1) widow
’al·mā·nāh
of the widow
לֹֽא־

לֹֽא־

lō-

never

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
never
יָב֥וֹא

יָב֥וֹא

yā·ḇō·w

comes

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō·w
comes
אֲלֵיהֶֽם׃פ

אֲלֵיהֶֽם׃פ

’ă·lê·hem

before them .

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
before them .
24
Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies.
לָכֵ֗ן

לָכֵ֗ן

lā·ḵên

Therefore

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
Therefore
הָֽאָדוֹן֙

הָֽאָדוֹן֙

hā·’ā·ḏō·wn

the Lord

Hebrew Article | Noun - masculine singular
Strongs 113
BSB/Thayers 1) firm, strong, lord, master <BR> 1a) lord, master <BR> 1a1) reference to men <BR> 1a1a) superintendent of household, of affairs <BR> 1a1b) master <BR> 1a1c) king <BR> 1a2) reference to God <BR> 1a2a) the Lord God <BR> 1a2b) Lord of the whole earth <BR> 1b) lords, kings <BR> 1b1) reference to men <BR> 1b1a) proprietor of hill of Samaria <BR> 1b1b) master <BR> 1b1c) husband <BR> 1b1d) prophet <BR> 1b1e) governor <BR> 1b1f) prince <BR> 1b1g) king <BR> 1b2) reference to God <BR> 1b2a) Lord of lords (probably = |thy husband, Yahweh|) <BR> 1c) my lord, my master <BR> 1c1) reference to men <BR> 1c1a) master <BR> 1c1b) husband <BR> 1c1c) prophet <BR> 1c1d) prince <BR> 1c1e) king <BR> 1c1f) father <BR> 1c1g) Moses <BR> 1c1h) priest <BR> 1c1i) theophanic angel <BR> 1c1j) captain <BR> 1c1k) general recognition of superiority <BR> 1c2) reference to God <BR> 1c2a) my Lord, my Lord and my God <BR> 1c2b) Adonai (parallel with Yahweh)
hā·’ā·ḏō·wn
the Lord
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

GOD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
GOD
צְבָא֔וֹת

צְבָא֔וֹת

ṣə·ḇā·’ō·wṯ

of Hosts ,

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts ,
אֲבִ֖יר

אֲבִ֖יר

’ă·ḇîr

the Mighty

Hebrew Noun - masculine singular construct
Strongs 46
BSB/Thayers 1) strong, mighty-used only to describe God <BR> 2) the Strong-old name for God (poetic)
’ă·ḇîr
the Mighty
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

One of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
One of Israel ,
נְאֻ֤ם

נְאֻ֤ם

nə·’um

declares :

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um
declares :
ה֚וֹי

ה֚וֹי

hō·w

“ Ah ,

Hebrew Interjection
Strongs 1945
BSB/Thayers 1) ah!, alas!, ha!, ho!, O!, woe!
hō·w
“ Ah ,
אֶנָּחֵ֣ם

אֶנָּחֵ֣ם

’en·nā·ḥêm

I will be relieved

Hebrew Verb - Nifal - Imperfect Cohortative if contextual - first person common singular
Strongs 5162
BSB/Thayers 1) to be sorry, console oneself, repent, regret, comfort, be comforted <BR> 1a) (Niphal) <BR> 1a1) to be sorry, be moved to pity, have compassion <BR> 1a2) to be sorry, rue, suffer grief, repent <BR> 1a3) to comfort oneself, be comforted <BR> 1a4) to comfort oneself, ease oneself <BR> 1b) (Piel) to comfort, console <BR> 1c) (Pual) to be comforted, be consoled <BR> 1d) (Hithpael) <BR> 1d1) to be sorry, have compassion <BR> 1d2) to rue, repent of <BR> 1d3) to comfort oneself, be comforted <BR> 1d4) to ease oneself
’en·nā·ḥêm
I will be relieved
מִצָּרַ֔י

מִצָּרַ֔י

miṣ·ṣā·ray

of My foes

Hebrew Preposition-m | Noun - masculine plural construct | first person common singular
Strongs 6862
BSB/Thayers 1) narrow, tight <BR> 2) straits, distress <BR> 3) adversary, foe, enemy, oppressor <BR> 4) hard pebble, flint
miṣ·ṣā·ray
of My foes
וְאִנָּקְמָ֖ה

וְאִנָּקְמָ֖ה

wə·’in·nā·qə·māh

and avenge Myself

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect Cohortative - first person common singular
Strongs 5358
BSB/Thayers 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished <BR> 1a) (Qal)<BR> 1a1) to avenge, take vengeance <BR> 1a2) to entertain revengeful feelings <BR> 1b) (Niphal) <BR> 1b1) to avenge oneself <BR> 1b2) to suffer vengeance <BR> 1c) (Piel) to avenge <BR> 1d) (Hophal) to be avenged, vengeance be taken (for blood) <BR> 1e) (Hithpael) to avenge oneself
wə·’in·nā·qə·māh
and avenge Myself
מֵאוֹיְבָֽי׃

מֵאוֹיְבָֽי׃

mê·’ō·wy·ḇāy

on My enemies .

Hebrew Preposition-m | Verb - Qal - Participle - masculine plural construct | first person common singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
mê·’ō·wy·ḇāy
on My enemies .
25
I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.
וְאָשִׁ֤יבָה

וְאָשִׁ֤יבָה

wə·’ā·šî·ḇāh

I will turn

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative - first person common singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·’ā·šî·ḇāh
I will turn
יָדִי֙

יָדִי֙

yā·ḏî

My hand

Hebrew Noun - feminine singular construct | first person common singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏî
My hand
עָלַ֔יִךְ

עָלַ֔יִךְ

‘ā·la·yiḵ

against you ;

Hebrew Preposition | second person feminine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·la·yiḵ
against you ;
וְאֶצְרֹ֥ף

וְאֶצְרֹ֥ף

wə·’eṣ·rōp̄

I will thoroughly purge

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common singular
Strongs 6884
BSB/Thayers 1) to smelt, refine, test <BR> 1a) (Qal) <BR> 1a1) to smelt, refine <BR> 1a2) to test <BR> 1a3) to test (and prove true) <BR> 1a4) smelter, refiner, goldsmith (participle) <BR> 1b) (Niphal) to be refined <BR> 1c) (Piel) to be a refiner <BR> 1c1) refiner (participle)
wə·’eṣ·rōp̄
I will thoroughly purge
כַּבֹּ֖ר

כַּבֹּ֖ר

kab·bōr

. . .

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 1253
BSB/Thayers 1) lye, potash, alkali used in smelting metal
kab·bōr
. . .
סִיגָ֑יִךְ

סִיגָ֑יִךְ

sî·ḡā·yiḵ

your dross ;

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 5509
BSB/Thayers 1) a moving back or away <BR> 2) dross (usually of silver)
sî·ḡā·yiḵ
your dross ;
וְאָסִ֖ירָה

וְאָסִ֖ירָה

wə·’ā·sî·rāh

I will remove

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative - first person common singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
wə·’ā·sî·rāh
I will remove
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
בְּדִילָֽיִךְ׃

בְּדִילָֽיִךְ׃

bə·ḏî·lā·yiḵ

your impurities .

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 913
BSB/Thayers 1) alloy, tin, dross <BR> 1a) of Israel (metaph.)
bə·ḏî·lā·yiḵ
your impurities .
26
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
וְאָשִׁ֤יבָה

וְאָשִׁ֤יבָה

wə·’ā·šî·ḇāh

I will restore

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative - first person common singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·’ā·šî·ḇāh
I will restore
שֹׁפְטַ֙יִךְ֙

שֹׁפְטַ֙יִךְ֙

šō·p̄ə·ṭa·yiḵ

your judges

Hebrew Verb - Qal - Participle - masculine plural construct | second person feminine singular
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
šō·p̄ə·ṭa·yiḵ
your judges
כְּבָרִ֣אשֹׁנָ֔ה

כְּבָרִ֣אשֹׁנָ֔ה

kə·ḇā·ri·šō·nāh

as at first ,

Hebrew Preposition-k, Preposition-b, Article | Adjective - feminine singular
Strongs 7223
BSB/Thayers adj <BR> 1) first, primary, former <BR> 1a) former (of time) <BR> 1a1) ancestors <BR> 1a2) former things <BR> 1b) foremost (of location) <BR> 1c) first (in time) <BR> 1d) first, chief (in degree) <BR> adv <BR> 2) first, before, formerly, at first
kə·ḇā·ri·šō·nāh
as at first ,
וְיֹעֲצַ֖יִךְ

וְיֹעֲצַ֖יִךְ

wə·yō·‘ă·ṣa·yiḵ

and your counselors

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct | second person feminine singular
Strongs 3289
BSB/Thayers 1) to advise, consult, give counsel, counsel, purpose, devise, plan <BR> 1a) (Qal) <BR> 1a1) to advise, counsel, give counsel, consult <BR> 1a2) counsellor (participle) <BR> 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together <BR> 1c) (Hithpael) to conspire
wə·yō·‘ă·ṣa·yiḵ
and your counselors
כְּבַתְּחִלָּ֑ה

כְּבַתְּחִלָּ֑ה

kə·ḇat·tə·ḥil·lāh

as at the beginning .

Hebrew Preposition-k, Preposition-b, Article | Noun - feminine singular
Strongs 8462
BSB/Thayers 1) beginning, first <BR> 1a) the first time <BR> 1b) from the beginning, in the beginning (with prep)
kə·ḇat·tə·ḥil·lāh
as at the beginning .
אַחֲרֵי־

אַחֲרֵי־

’a·ḥă·rê-

After that

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê-
After that
כֵ֗ן

כֵ֗ן

ḵên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
ḵên
. . .
יִקָּ֤רֵא

יִקָּ֤רֵא

yiq·qā·rê

you will be called

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
yiq·qā·rê
you will be called
לָךְ֙

לָךְ֙

lāḵ

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
עִ֣יר

עִ֣יר

‘îr

the City

Hebrew Noun - feminine singular construct
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘îr
the City
הַצֶּ֔דֶק

הַצֶּ֔דֶק

haṣ·ṣe·ḏeq

of Righteousness ,

Hebrew Article | Noun - masculine singular
Strongs 6664
BSB/Thayers 1) justice, rightness, righteousness <BR> 1a) what is right or just or normal, rightness, justness (of weights and measures) <BR> 1b) righteousness (in government) <BR> 1b1) of judges, rulers, kings <BR> 1b2) of law <BR> 1b3) of Davidic king, Messiah <BR> 1b4) of Jerusalem as seat of just government <BR> 1b5) of God's attribute <BR> 1c) righteousness, justice (in case or cause) <BR> 1d) rightness (in speech) <BR> 1e) righteousness (as ethically right) <BR> 1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity <BR> 1f1) of God as covenant-keeping in redemption <BR> 1f2) in name of Messianic king <BR> 1f3) of people enjoying salvation <BR> 1f4) of Cyrus
haṣ·ṣe·ḏeq
of Righteousness ,
נֶאֱמָנָֽה׃

נֶאֱמָנָֽה׃

ne·’ĕ·mā·nāh

the Faithful

Hebrew Verb - Nifal - Participle - feminine singular
Strongs 539
BSB/Thayers 1) to support, confirm, be faithful <BR> 1a) (Qal) <BR> 1a1) to support, confirm, be faithful, uphold, nourish <BR> 1a1a) foster-father (subst.) <BR> 1a1b) foster-mother, nurse <BR> 1a1c) pillars, supporters of the door <BR> 1b) (Niphal) <BR> 1b1) to be established, be faithful, be carried, make firm <BR> 1b1a) to be carried by a nurse <BR> 1b1b) made firm, sure, lasting <BR> 1b1c) confirmed, established, sure <BR> 1b1d) verified, confirmed <BR> 1b1e) reliable, faithful, trusty <BR> 1c) (Hiphil) <BR> 1c1) to stand firm, to trust, to be certain, to believe in <BR> 1c1a) stand firm <BR> 1c1b) trust, believe
ne·’ĕ·mā·nāh
the Faithful
קִרְיָ֖ה

קִרְיָ֖ה

qir·yāh

City . ”

Hebrew Noun - feminine singular
Strongs 7151
BSB/Thayers 1) city, town <BR> 1a) in general <BR> 1b) in specific <BR> 1c) collective <BR> 1d) indefinite
qir·yāh
City . ”
27
Zion will be redeemed with justice, her repentant ones with righteousness.
צִיּ֖וֹן

צִיּ֖וֹן

ṣî·yō·wn

Zion

Hebrew Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
ṣî·yō·wn
Zion
תִּפָּדֶ֑ה

תִּפָּדֶ֑ה

tip·pā·ḏeh

will be redeemed

Hebrew Verb - Nifal - Imperfect - third person feminine singular
Strongs 6299
BSB/Thayers 1) to ransom, redeem, rescue, deliver <BR> 1a) (Qal) to ransom <BR> 1b) (Niphal) to be ransomed <BR> 1c) (Hiphil) to allow one to be ransomed <BR> 1d) (Hophal) redeemed
tip·pā·ḏeh
will be redeemed
בְּמִשְׁפָּ֣ט

בְּמִשְׁפָּ֣ט

bə·miš·pāṭ

with justice ,

Hebrew Preposition-b | Noun - masculine singular
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
bə·miš·pāṭ
with justice ,
וְשָׁבֶ֖יהָ

וְשָׁבֶ֖יהָ

wə·šā·ḇe·hā

her repentant ones

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct | third person feminine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
wə·šā·ḇe·hā
her repentant ones
בִּצְדָקָֽה׃

בִּצְדָקָֽה׃

biṣ·ḏā·qāh

with righteousness .

Hebrew Preposition-b | Noun - feminine singular
Strongs 6666
BSB/Thayers 1) justice, righteousness <BR> 1a) righteousness (in government) <BR> 1a1) of judge, ruler, king <BR> 1a2) of law <BR> 1a3) of Davidic king Messiah <BR> 1b) righteousness (of God's attribute) <BR> 1c) righteousness (in a case or cause) <BR> 1d) righteousness, truthfulness <BR> 1e) righteousness (as ethically right) <BR> 1f) righteousness (as vindicated), justification, salvation <BR> 1f1) of God <BR> 1f2) prosperity (of people) <BR> 1g) righteous acts
biṣ·ḏā·qāh
with righteousness .
28
But rebels and sinners will together be shattered, and those who forsake the LORD will perish.
פֹּשְׁעִ֛ים

פֹּשְׁעִ֛ים

pō·šə·‘îm

But rebels

Hebrew Verb - Qal - Participle - masculine plural
Strongs 6586
BSB/Thayers 1) to rebel, transgress, revolt <BR> 1a) (Qal) <BR> 1a1) to rebel, revolt <BR> 1a2) to transgress <BR> 1b) (Niphal) to be rebelled against
pō·šə·‘îm
But rebels
וְחַטָּאִ֖ים

וְחַטָּאִ֖ים

wə·ḥaṭ·ṭā·’îm

and sinners

Hebrew Conjunctive waw | Adjective - masculine plural
Strongs 2400
BSB/Thayers n m <BR> 1) sinners <BR> adj <BR> 2) sinful <BR> 3) exposed to condemnation, reckoned as offenders
wə·ḥaṭ·ṭā·’îm
and sinners
יַחְדָּ֑ו

יַחְדָּ֑ו

yaḥ·dāw

will together

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
will together
וְשֶׁ֧בֶר

וְשֶׁ֧בֶר

wə·še·ḇer

be shattered ,

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 7667
BSB/Thayers 1) breaking, fracture, crushing, breach, crash, ruin, shattering <BR> 1a) breaking, fracture, shattering, crushing <BR> 1b) crashing <BR> 1c) breaking (of a dream), interpretation <BR> 1d) quarries
wə·še·ḇer
be shattered ,
וְעֹזְבֵ֥י

וְעֹזְבֵ֥י

wə·‘ō·zə·ḇê

and those who forsake

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
wə·‘ō·zə·ḇê
and those who forsake
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
יִכְלֽוּ׃

יִכְלֽוּ׃

yiḵ·lū

will perish .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3615
BSB/Thayers 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent <BR> 1a) (Qal) <BR> 1a1) to be complete, be at an end <BR> 1a2) to be completed, be finished <BR> 1a3) to be accomplished, be fulfilled <BR> 1a4) to be determined, be plotted (bad sense) <BR> 1a5) to be spent, be used up <BR> 1a6) to waste away, be exhausted, fail <BR> 1a7) to come to an end, vanish, perish, be destroyed <BR> 1b) (Piel) <BR> 1b1) to complete, bring to an end, finish <BR> 1b2) to complete (a period of time) <BR> 1b3) to finish (doing a thing) <BR> 1b4) to make an end, end <BR> 1b5) to accomplish, fulfil, bring to pass <BR> 1b6) to accomplish, determine (in thought) <BR> 1b7) to put an end to, cause to cease <BR> 1b8) to cause to fail, exhaust, use up, spend <BR> 1b9) to destroy, exterminate <BR> 1c) (Pual) to be finished, be ended, be completed
yiḵ·lū
will perish .
29
Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen.
כִּ֣י

כִּ֣י

kî

Surely

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Surely
יֵבֹ֔שׁוּ

יֵבֹ֔שׁוּ

yê·ḇō·šū

you will be ashamed

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
yê·ḇō·šū
you will be ashamed
מֵאֵילִ֖ים

מֵאֵילִ֖ים

mê·’ê·lîm

of the sacred oaks

Hebrew Preposition-m | Noun - masculine plural
Strongs 352
BSB/Thayers 1) ram <BR> 1a) ram (as food) <BR> 1b) ram (as sacrifice) <BR> 1c) ram (skin dyed red, for tabernacle) <BR> 2) pillar, door post, jambs, pilaster <BR> 3) strong man, leader, chief <BR> 4) mighty tree, terebinth
mê·’ê·lîm
of the sacred oaks
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
חֲמַדְתֶּ֑ם

חֲמַדְתֶּ֑ם

ḥă·maḏ·tem

in which you have delighted ;

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 2530
BSB/Thayers v <BR> 1) to desire, covet, take pleasure in, delight in <BR> 1a) (Qal) to desire<BR> 1b) (Niphal) to be desirable <BR> 1c) (Piel) to delight greatly, desire greatly <BR> n f <BR> 2) desirableness, preciousness
ḥă·maḏ·tem
in which you have delighted ;
וְתַ֨חְפְּר֔וּ

וְתַ֨חְפְּר֔וּ

wə·ṯaḥ·pə·rū

you will be embarrassed

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect - second person masculine plural
Strongs 2659
BSB/Thayers 1) to be ashamed, be confounded, be abashed, feel abashed <BR> 1a) (Qal) to be ashamed, be abashed <BR> 1b) (Hiphil) to display shame, demonstrate shame, cause embarrassment
wə·ṯaḥ·pə·rū
you will be embarrassed
מֵהַגַּנּ֖וֹת

מֵהַגַּנּ֖וֹת

mê·hag·gan·nō·wṯ

by the gardens

Hebrew Preposition-m, Article | Noun - feminine plural
Strongs 1593
BSB/Thayers 1) garden, orchard
mê·hag·gan·nō·wṯ
by the gardens
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
בְּחַרְתֶּֽם׃

בְּחַרְתֶּֽם׃

bə·ḥar·tem

you have chosen .

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 977
BSB/Thayers 1) to choose, elect, decide for<BR> 1a) (Qal) to choose <BR> 1b) (Niphal) to be chosen <BR> 1c) (Pual) to be chosen, selected
bə·ḥar·tem
you have chosen .
30
For you will become like an oak whose leaves are withered, like a garden without water.
כִּ֣י

כִּ֣י

kî

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
For
תִֽהְי֔וּ

תִֽהְי֔וּ

ṯih·yū

you will become

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
ṯih·yū
you will become
כְּאֵלָ֖ה

כְּאֵלָ֖ה

kə·’ê·lāh

like an oak

Hebrew Preposition-k | Noun - feminine singular
Strongs 424
BSB/Thayers 1) terebinth, terebinth tree <BR> 2) valley where David killed Goliath
kə·’ê·lāh
like an oak
עָלֶ֑הָ

עָלֶ֑הָ

‘ā·le·hā

whose leaves

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 5929
BSB/Thayers 1) leaf, leafage
‘ā·le·hā
whose leaves
נֹבֶ֣לֶת

נֹבֶ֣לֶת

nō·ḇe·leṯ

are withered ,

Hebrew Verb - Qal - Participle - feminine singular construct
Strongs 5034
BSB/Thayers 1) to be senseless, be foolish <BR> 1a) (Qal) to be foolish <BR> 1b) (Piel) <BR> 1b1) to regard or treat as foolish <BR> 1b2) to treat with contempt <BR> 2) to sink or drop down, languish, wither and fall, fade <BR> 2a) (Qal) <BR> 2a1) to sink or drop down <BR> 2a2) to fall, wither and fall, fade <BR> 2a3) to droop
nō·ḇe·leṯ
are withered ,
וּֽכְגַנָּ֔ה

וּֽכְגַנָּ֔ה

ū·ḵə·ḡan·nāh

like a garden

Hebrew Conjunctive waw, Preposition-k | Noun - feminine singular
Strongs 1593
BSB/Thayers 1) garden, orchard
ū·ḵə·ḡan·nāh
like a garden
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
אֵ֥ין

אֵ֥ין

’ên

without

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
without
לָֽהּ׃

לָֽהּ׃

lāh

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
lāh
מַ֖יִם

מַ֖יִם

ma·yim

water .

Hebrew Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim
water .
31
The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.
הֶחָסֹן֙

הֶחָסֹן֙

he·ḥā·sōn

The strong man

Hebrew Article | Adjective - masculine singular
Strongs 2634
BSB/Thayers 1) strong
he·ḥā·sōn
The strong man
וְהָיָ֤ה

וְהָיָ֤ה

wə·hā·yāh

will become

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
will become
לִנְעֹ֔רֶת

לִנְעֹ֔רֶת

lin·‘ō·reṯ

tinder

Hebrew Preposition-l | Noun - feminine singular
Strongs 5296
BSB/Thayers 1) a strand of flax, tow (as shaken from flax when beaten)
lin·‘ō·reṯ
tinder
וּפֹעֲל֖וֹ

וּפֹעֲל֖וֹ

ū·p̄ō·‘ă·lōw

and his work

Hebrew Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strongs 6467
BSB/Thayers 1) work, deed, doing <BR> 1a) deed, thing done <BR> 1b) work, thing made <BR> 1c) wages of work <BR> 1d) acquisition (of treasure)
ū·p̄ō·‘ă·lōw
and his work
לְנִיצ֑וֹץ

לְנִיצ֑וֹץ

lə·nî·ṣō·wṣ

[will be] a spark ;

Hebrew Preposition-l | Noun - masculine singular
Strongs 5213
BSB/Thayers 1) spark
lə·nî·ṣō·wṣ
[will be] a spark ;
שְׁנֵיהֶ֛ם

שְׁנֵיהֶ֛ם

šə·nê·hem

both

Hebrew Number - masculine dual construct | third person masculine plural
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
both
וּבָעֲר֧וּ

וּבָעֲר֧וּ

ū·ḇā·‘ă·rū

will burn

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 1197
BSB/Thayers 1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
ū·ḇā·‘ă·rū
will burn
יַחְדָּ֖ו

יַחְדָּ֖ו

yaḥ·dāw

together ,

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
together ,
וְאֵ֥ין

וְאֵ֥ין

wə·’ên

with no one

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
with no one
מְכַבֶּֽה׃ס

מְכַבֶּֽה׃ס

mə·ḵab·beh

to quench the flames .

Hebrew Verb - Piel - Participle - masculine singular
Strongs 3518
BSB/Thayers 1) to quench, put out, be put out, be quenched, be extinguished <BR> 1a) (Qal) to be quenched, be extinguished <BR> 1b) (Piel) to quench, extinguish
mə·ḵab·beh
to quench the flames .