Berean Interlinear

Isaiah

Chapter 50

1
This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away.
כֹּ֣ה׀

כֹּ֣ה׀

kōh

This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
This is what
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
אֵ֣י

אֵ֣י

’ê

“ Where

Hebrew Interrogative
Strongs 335
BSB/Thayers 1) where?, whence? <BR> 2) which?, how? (in prefix with other adverb)
’ê
“ Where
זֶ֠ה

זֶ֠ה

zeh

. . .

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
. . .
אִמְּכֶם֙

אִמְּכֶם֙

’im·mə·ḵem

is your mother’s

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mə·ḵem
is your mother’s
סֵ֣פֶר

סֵ֣פֶר

sê·p̄er

certificate

Hebrew Noun - masculine singular construct
Strongs 5612
BSB/Thayers n f<BR> 1) book <BR> n m <BR> 2) missive, document, writing, book <BR> 2a) missive <BR> 2a1) letter (of instruction), written order, commission, request, written decree <BR> 2b) legal document, certificate of divorce, deed of purchase, indictment, sign <BR> 2c) book, scroll <BR> 2c1) book of prophecies <BR> 2c2) genealogical register <BR> 2c3) law-book <BR> 2c4) book (of poems) <BR> 2c5) book (of kings) <BR> 2c6) books of the canon, scripture <BR> 2c7) record book (of God) <BR> 2d) book-learning, writing <BR> 2d1) be able to read (after verb 'to know')
sê·p̄er
certificate
כְּרִית֤וּת

כְּרִית֤וּת

kə·rî·ṯūṯ

of divorce

Hebrew Noun - feminine singular construct
Strongs 3748
BSB/Thayers 1) divorce, dismissal, divorcement
kə·rî·ṯūṯ
of divorce
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

with which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
with which
שִׁלַּחְתִּ֔יהָ

שִׁלַּחְתִּ֔יהָ

šil·laḥ·tî·hā

I sent her away ?

Hebrew Verb - Piel - Perfect - first person common singular | third person feminine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šil·laḥ·tî·hā
I sent her away ?
א֚וֹ

א֚וֹ

’ōw

Or

Hebrew Conjunction
Strongs 176
BSB/Thayers 1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
Or
מִ֣י

מִ֣י

mî

to which

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
to which
מִנּוֹשַׁ֔י

מִנּוֹשַׁ֔י

min·nō·wō·šay

of My creditors

Hebrew Preposition-m | Verb - Qal - Participle - masculine plural construct | first person common singular
Strongs 5383
BSB/Thayers 1) to lend, be a creditor <BR> 1a) (Qal) <BR> 1a1) to lend <BR> 1a2) creditor (participle) (subst) <BR> 1b) (Hiphil) to lend
min·nō·wō·šay
of My creditors
אֲשֶׁר־

אֲשֶׁר־

’ă·šer-

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
מָכַ֥רְתִּי

מָכַ֥רְתִּי

mā·ḵar·tî

did I sell you ?

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4376
BSB/Thayers 1) to sell <BR> 1a) (Qal) <BR> 1a1) to sell <BR> 1a2) seller (participle) <BR> 1b) (Niphal) <BR> 1b1) to be sold <BR> 1b2) to sell oneself <BR> 1b3) to be given over to death <BR> 1c) (Hithpael) to sell oneself
mā·ḵar·tî
did I sell you ?
אֶתְכֶ֖ם

אֶתְכֶ֖ם

’eṯ·ḵem

-

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
-
ל֑וֹ

ל֑וֹ

lōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
הֵ֤ן

הֵ֤ן

hên

Look ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Look ,
נִמְכַּרְתֶּ֔ם

נִמְכַּרְתֶּ֔ם

nim·kar·tem

you were sold

Hebrew Verb - Nifal - Perfect - second person masculine plural
Strongs 4376
BSB/Thayers 1) to sell <BR> 1a) (Qal) <BR> 1a1) to sell <BR> 1a2) seller (participle) <BR> 1b) (Niphal) <BR> 1b1) to be sold <BR> 1b2) to sell oneself <BR> 1b3) to be given over to death <BR> 1c) (Hithpael) to sell oneself
nim·kar·tem
you were sold
בַּעֲוֺנֹֽתֵיכֶם֙

בַּעֲוֺנֹֽתֵיכֶם֙

ba·‘ă·wō·nō·ṯê·ḵem

for your iniquities ,

Hebrew Preposition-b | Noun - common plural construct | second person masculine plural
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
ba·‘ă·wō·nō·ṯê·ḵem
for your iniquities ,
וּבְפִשְׁעֵיכֶ֖ם

וּבְפִשְׁעֵיכֶ֖ם

ū·ḇə·p̄iš·‘ê·ḵem

and for your transgressions

Hebrew Conjunctive waw, Preposition-b | Noun - masculine plural construct | second person masculine plural
Strongs 6588
BSB/Thayers 1) transgression, rebellion <BR> 1a1) transgression (against individuals) <BR> 1a2) transgression (nation against nation)<BR> 1a3) transgression (against God) <BR> 1a3a) in general <BR> 1a3b) as recognised by sinner <BR> 1a3c) as God deals with it <BR> 1a3d) as God forgives <BR> 1a4) guilt of transgression <BR> 1a5) punishment for transgression <BR> 1a6) offering for transgression
ū·ḇə·p̄iš·‘ê·ḵem
and for your transgressions
אִמְּכֶֽם׃

אִמְּכֶֽם׃

’im·mə·ḵem

your mother

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 517
BSB/Thayers 1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’im·mə·ḵem
your mother
שֻׁלְּחָ֥ה

שֻׁלְּחָ֥ה

šul·lə·ḥāh

was sent away .

Hebrew Verb - Pual - Perfect - third person feminine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šul·lə·ḥāh
was sent away .
2
Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst.
מַדּ֨וּעַ

מַדּ֨וּעַ

mad·dū·a‘

Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Why
וְאֵ֣ין

וְאֵ֣ין

wə·’ên

was no

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
was no
אִ֗ישׁ

אִ֗ישׁ

’îš

one there

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
one there
בָּ֜אתִי

בָּ֜אתִי

bā·ṯî

when I arrived ?

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā·ṯî
when I arrived ?
וְאֵ֣ין

וְאֵ֣ין

wə·’ên

Why did no one

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
Why did no one
עוֹנֶה֒

עוֹנֶה֒

‘ō·w·neh

answer

Hebrew Verb - Qal - Participle - masculine singular
Strongs 6030
BSB/Thayers 1) to answer, respond, testify, speak, shout <BR> 1a) (Qal)<BR> 1a1) to answer, respond to <BR> 1a2) to testify, respond as a witness <BR> 1b) (Niphal) <BR> 1b1) to make answer <BR> 1b2) to be answered, receive answer <BR> 2) (Qal) to sing, utter tunefully <BR> 3) (Qal) to dwell
‘ō·w·neh
answer
קָרָֽאתִי֮

קָרָֽאתִי֮

qā·rā·ṯî

when I called ?

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qā·rā·ṯî
when I called ?
יָדִי֙

יָדִי֙

yā·ḏî

Is My hand

Hebrew Noun - feminine singular construct | first person common singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏî
Is My hand
הֲקָצ֨וֹר

הֲקָצ֨וֹר

hă·qā·ṣō·wr

too short

Hebrew Verb - Qal - Infinitive absolute
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
hă·qā·ṣō·wr
too short
קָצְרָ֤ה

קָצְרָ֤ה

qā·ṣə·rāh

. . .

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7114
BSB/Thayers 1) to be short, be impatient, be vexed, be grieved <BR> 1a) (Qal) to be short <BR> 1b) (Piel) to shorten <BR> 1c) (Hiphil) to shorten <BR> 2) to reap, harvest <BR> 2a) (Qal) to reap, harvest <BR> 2b) (Hiphil) to reap, harvest
qā·ṣə·rāh
. . .
מִפְּד֔וּת

מִפְּד֔וּת

mip·pə·ḏūṯ

to redeem you ?

Hebrew Preposition-m | Noun - feminine singular
Strongs 6304
BSB/Thayers 1) ransom
mip·pə·ḏūṯ
to redeem you ?
וְאִם־

וְאִם־

wə·’im-

Or

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
Or
אֵֽין־

אֵֽין־

’ên-

do I lack

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên-
do I lack
בִּ֥י

בִּ֥י

bî

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
bî
כֹ֖חַ

כֹ֖חַ

ḵō·aḥ

the strength

Hebrew Noun - masculine singular
Strongs 3581
BSB/Thayers 1) strength, power, might <BR> 1a) human strength <BR> 1b) strength (of angels) <BR> 1c) power (of God) <BR> 1d) strength (of animals) <BR> 1e) strength, produce, wealth (of soil) <BR> 2) a small reptile, probably a kind of lizard, which is unclean <BR> 2a) perhaps an extinct animal, exact meaning is unknown
ḵō·aḥ
the strength
לְהַצִּ֑יל

לְהַצִּ֑יל

lə·haṣ·ṣîl

to deliver you ?

Hebrew Preposition-l | Verb - Hifil - Infinitive construct
Strongs 5337
BSB/Thayers 1) to snatch away, deliver, rescue, save, strip, plunder <BR> 1a)(Niphal) <BR> 1a1) to tear oneself away, deliver oneself <BR> 1a2) to be torn out or away, be delivered <BR> 1b) (Piel) <BR> 1b1) to strip off, spoil <BR> 1b2) to deliver <BR> 1c) (Hiphil) <BR> 1c1) to take away, snatch away <BR> 1c2) to rescue, recover <BR> 1c3) to deliver (from enemies or troubles or death) <BR> 1c4) to deliver from sin and guilt <BR> 1d) (Hophal) to be plucked out <BR> 1e) (Hithpael) to strip oneself
lə·haṣ·ṣîl
to deliver you ?
הֵ֣ן

הֵ֣ן

hên

Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Behold ,
בְּגַעֲרָתִ֞י

בְּגַעֲרָתִ֞י

bə·ḡa·‘ă·rā·ṯî

My rebuke

Hebrew Preposition-b | Noun - feminine singular construct | first person common singular
Strongs 1606
BSB/Thayers 1) a rebuke, reproof
bə·ḡa·‘ă·rā·ṯî
My rebuke
אַחֲרִ֣יב

אַחֲרִ֣יב

’a·ḥă·rîḇ

dries up

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 2717
BSB/Thayers 1) to be waste, lay waste, make desolate, be desolate, be in ruins <BR> 1a) (Qal) to be waste, be desolate <BR> 1b) (Niphal) <BR> 1b1) to be made desolate <BR> 1b2) desolate (participle) <BR> 1c) (Hiphil) to lay waste, make desolate <BR> 1d) (Hophal) to be laid waste <BR> 2) to be dry, be dried up <BR> 2a) (Qal) to be dried, be dried up <BR> 2b) (Pual) to be dried <BR> 2c) (Hiphil) to dry up <BR> 2d) (Hophal) to be dried up <BR> 3) to attack, smite down, slay, fight
’a·ḥă·rîḇ
dries up
יָ֗ם

יָ֗ם

yām

the sea ;

Hebrew Noun - masculine singular
Strongs 3220
BSB/Thayers 1) sea <BR> 1a) Mediterranean Sea <BR> 1b) Red Sea <BR> 1c) Dead Sea <BR> 1d) Sea of Galilee <BR> 1e) sea (general) <BR> 1f) mighty river (Nile) <BR> 1g) the sea (the great basin in the temple court) <BR> 1h) seaward, west, westward
yām
the sea ;
נְהָרוֹת֙

נְהָרוֹת֙

nə·hā·rō·wṯ

I turn the rivers

Hebrew Noun - masculine plural
Strongs 5104
BSB/Thayers 1) stream, river <BR> 1a) stream, river <BR> 1b) (underground) streams
nə·hā·rō·wṯ
I turn the rivers
אָשִׂ֤ים

אָשִׂ֤ים

’ā·śîm

into

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
’ā·śîm
into
מִדְבָּ֔ר

מִדְבָּ֔ר

miḏ·bār

a desert ;

Hebrew Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
miḏ·bār
a desert ;
דְּגָתָם֙

דְּגָתָם֙

də·ḡā·ṯām

the fish

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 1710
BSB/Thayers 1) fish
də·ḡā·ṯām
the fish
תִּבְאַ֤שׁ

תִּבְאַ֤שׁ

tiḇ·’aš

rot

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 887
BSB/Thayers 1) to have a bad smell, stink, smell bad <BR> 1a) (Qal) to stink, smell bad <BR> 1b) (Niphal) <BR> 1b1) to become odious <BR> 1b2) to make oneself odious <BR> 1c) (Hiphil) <BR> 1c1) to stink, emit a stinking odour <BR> 1c2) to cause to stink <BR> 1c3) of wickedness (fig.) <BR> 1d) (Hithpael) to make oneself odious <BR> 2) (TWOT) to abhor
tiḇ·’aš
rot
מֵאֵ֣ין

מֵאֵ֣ין

mê·’ên

for lack

Hebrew Preposition-m | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
mê·’ên
for lack
מַ֔יִם

מַ֔יִם

ma·yim

of water

Hebrew Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim
of water
וְתָמֹ֖ת

וְתָמֹ֖ת

wə·ṯā·mōṯ

and die

Hebrew Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person feminine singular
Strongs 4191
BSB/Thayers 1) to die, kill, have one executed <BR> 1a)(Qal) <BR> 1a1) to die <BR> 1a2) to die (as penalty), be put to death <BR> 1a3) to die, perish (of a nation) <BR> 1a4) to die prematurely (by neglect of wise moral conduct) <BR> 1b) (Polel) to kill, put to death, dispatch <BR> 1c) (Hiphil) to kill, put to death <BR> 1d) (Hophal) <BR> 1d1) to be killed, be put to death <BR> 1d1a) to die prematurely
wə·ṯā·mōṯ
and die
בַּצָּמָֽא׃

בַּצָּמָֽא׃

baṣ·ṣā·mā

of thirst .

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 6772
BSB/Thayers 1) thirst
baṣ·ṣā·mā
of thirst .
3
I clothe the heavens in black and make sackcloth their covering.”
אַלְבִּ֥ישׁ

אַלְבִּ֥ישׁ

’al·bîš

I clothe

Hebrew Verb - Hifil - Imperfect - first person common singular
Strongs 3847
BSB/Thayers 1) to dress, wear, clothe, put on clothing, be clothed <BR> 1a) (Qal) <BR> 1a1) to put on clothes, be clothed, wear <BR> 1a2) to put on, be clothed with (fig.) <BR> 1b) (Pual) to be fully clothed <BR> 1c) (Hiphil) to clothe, array with, dress
’al·bîš
I clothe
שָׁמַ֖יִם

שָׁמַ֖יִם

šā·ma·yim

the heavens

Hebrew Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
šā·ma·yim
the heavens
קַדְר֑וּת

קַדְר֑וּת

qaḏ·rūṯ

in black

Hebrew Noun - feminine singular
Strongs 6940
BSB/Thayers 1) darkness, gloom
qaḏ·rūṯ
in black
אָשִׂ֥ים

אָשִׂ֥ים

’ā·śîm

and make

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
’ā·śîm
and make
וְשַׂ֖ק

וְשַׂ֖ק

wə·śaq

sackcloth

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 8242
BSB/Thayers 1) mesh, sackcloth, sack, sacking <BR> 1a) sack (for grain) <BR> 1b) sackcloth <BR> 1b1) worn in mourning or humiliation <BR> 1b2) same material spread out to lie on
wə·śaq
sackcloth
כְּסוּתָֽם׃ס

כְּסוּתָֽם׃ס

kə·sū·ṯām

their covering . ”

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 3682
BSB/Thayers 1) covering, clothing <BR> 1a) covering, clothing <BR> 1b) covering (for concealment)
kə·sū·ṯām
their covering . ”
4
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
אֲדֹנָ֣י

אֲדֹנָ֣י

’ă·ḏō·nāy

The Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
The Lord
יְהֹוִ֗ה

יְהֹוִ֗ה

Yah·weh

GOD

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
נָ֤תַן

נָ֤תַן

nā·ṯan

has given

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯan
has given
לִי֙

לִי֙

lî

Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
Me
לְשׁ֣וֹן

לְשׁ֣וֹן

lə·šō·wn

the tongue

Hebrew Noun - common singular construct
Strongs 3956
BSB/Thayers 1) tongue <BR> 1a) tongue (of men) <BR> 1a1) tongue (literal) <BR> 1a2) tongue (organ of speech) <BR> 1b) language <BR> 1c) tongue (of animals) <BR> 1d) tongue (of fire) <BR> 1e) wedge, bay of sea (tongue-shaped)
lə·šō·wn
the tongue
לִמּוּדִ֔ים

לִמּוּדִ֔ים

lim·mū·ḏîm

of discipleship ,

Hebrew Adjective - masculine plural
Strongs 3928
BSB/Thayers 1) taught, learned, discipled <BR> 1a) taught <BR> 1b) accustomed to (something)
lim·mū·ḏîm
of discipleship ,
לָדַ֛עַת

לָדַ֛עַת

lā·ḏa·‘aṯ

vvv

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
lā·ḏa·‘aṯ
vvv
לָע֥וּת

לָע֥וּת

lā·‘ūṯ

to sustain

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 5790
BSB/Thayers 1) (Qal) to hasten to, help, succour <BR> 1a) meaning dubious
lā·‘ūṯ
to sustain
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יָעֵ֖ף

יָעֵ֖ף

yā·‘êp̄

the weary

Hebrew Adjective - masculine singular
Strongs 3287
BSB/Thayers 1) faint, weary, fatigued
yā·‘êp̄
the weary
דָּבָ֑ר

דָּבָ֑ר

dā·ḇār

with a word .

Hebrew Noun - masculine singular
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
dā·ḇār
with a word .
יָעִ֣יר׀

יָעִ֣יר׀

yā·‘îr

He awakens Me

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5782
BSB/Thayers 1) to rouse oneself, awake, awaken, incite <BR> 1a) (Qal) to rouse oneself, awake <BR> 1b) (Niphal) to be roused <BR> 1c) (Polel) to stir up, rouse, incite <BR> 1d) (Hithpolel) to be excited, be triumphant <BR> 1e) (Hiphil) <BR> 1e1) to rouse, stir up <BR> 1e2) to act in an aroused manner, awake
yā·‘îr
He awakens Me
בַּבֹּ֣קֶר

בַּבֹּ֣קֶר

bab·bō·qer

morning

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
morning
בַּבֹּ֗קֶר

בַּבֹּ֗קֶר

bab·bō·qer

by morning ;

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 1242
BSB/Thayers 1) morning, break of day <BR> 1a) morning <BR> 1a1) of end of night <BR> 1a2) of coming of daylight <BR> 1a3) of coming of sunrise <BR> 1a4) of beginning of day <BR> 1a5) of bright joy after night of distress (fig.) <BR> 1b) morrow, next day, next morning
bab·bō·qer
by morning ;
יָעִ֥יר

יָעִ֥יר

yā·‘îr

He awakens

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 5782
BSB/Thayers 1) to rouse oneself, awake, awaken, incite <BR> 1a) (Qal) to rouse oneself, awake <BR> 1b) (Niphal) to be roused <BR> 1c) (Polel) to stir up, rouse, incite <BR> 1d) (Hithpolel) to be excited, be triumphant <BR> 1e) (Hiphil) <BR> 1e1) to rouse, stir up <BR> 1e2) to act in an aroused manner, awake
yā·‘îr
He awakens
לִי֙

לִי֙

lî

My

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
My
אֹ֔זֶן

אֹ֔זֶן

’ō·zen

ear

Hebrew Noun - feminine singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ō·zen
ear
לִשְׁמֹ֖עַ

לִשְׁמֹ֖עַ

liš·mō·a‘

to listen

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
liš·mō·a‘
to listen
כַּלִּמּוּדִֽים׃

כַּלִּמּוּדִֽים׃

kal·lim·mū·ḏîm

as a disciple .

Hebrew Preposition-k, Article | Adjective - masculine plural
Strongs 3928
BSB/Thayers 1) taught, learned, discipled <BR> 1a) taught <BR> 1b) accustomed to (something)
kal·lim·mū·ḏîm
as a disciple .
5
The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.
אֲדֹנָ֤י

אֲדֹנָ֤י

’ă·ḏō·nāy

The Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
The Lord
יְהוִה֙

יְהוִה֙

Yah·weh

GOD

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
פָּתַֽח־

פָּתַֽח־

pā·ṯaḥ-

has opened

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6605
BSB/Thayers 1) to open <BR> 1a) (Qal) to open <BR> 1b) (Niphal) to be opened, be let loose, be thrown open <BR> 1c) (Piel) <BR> 1c1) to free <BR> 1c2) to loosen <BR> 1c3) to open, open oneself <BR> 1d) (Hithpael) to loose oneself <BR> 2) to carve, engrave <BR> 2a) (Piel) to engrave <BR> 2b) (Pual) to be engraved
pā·ṯaḥ-
has opened
לִ֣י

לִ֣י

lî

My

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
My
אֹ֔זֶן

אֹ֔זֶן

’ō·zen

ears ,

Hebrew Noun - feminine singular
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ō·zen
ears ,
וְאָנֹכִ֖י

וְאָנֹכִ֖י

wə·’ā·nō·ḵî

and I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
wə·’ā·nō·ḵî
and I
לֹ֣א

לֹ֣א

lō

have not been

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
have not been
מָרִ֑יתִי

מָרִ֑יתִי

mā·rî·ṯî

rebellious ,

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 4784
BSB/Thayers 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against <BR> 1a) (Qal) to be disobedient, be rebellious <BR> 1a1) towards father <BR> 1a2) towards God <BR> 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
mā·rî·ṯî
rebellious ,
לֹ֥א

לֹ֥א

lō

nor have I

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
nor have I
נְסוּגֹֽתִי׃

נְסוּגֹֽתִי׃

nə·sū·ḡō·ṯî

turned

Hebrew Verb - Nifal - Perfect - first person common singular
Strongs 5472
BSB/Thayers 1) to move, go, turn back, move away, backslide <BR> 1a) (Qal) to backslide, prove recreant to<BR> 1b) (Niphal) <BR> 1b1) to turn oneself away, turn back <BR> 1b2) to be turned or driven back, be repulsed
nə·sū·ḡō·ṯî
turned
אָח֖וֹר

אָח֖וֹר

’ā·ḥō·wr

back .

Hebrew Noun - masculine singular
Strongs 268
BSB/Thayers 1) the back side, the rear <BR> 1a) backwards <BR> 1b) hereafter (of time) <BR> 1c) behind
’ā·ḥō·wr
back .
6
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
נָתַ֣תִּי

נָתַ֣תִּי

nā·ṯat·tî

I offered

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯat·tî
I offered
גֵּוִי֙

גֵּוִי֙

gê·wî

My back

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1460
BSB/Thayers 1) the back, back, midst
gê·wî
My back
לְמַכִּ֔ים

לְמַכִּ֔ים

lə·mak·kîm

to those who struck Me ,

Hebrew Preposition-l | Verb - Hifil - Participle - masculine plural
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
lə·mak·kîm
to those who struck Me ,
וּלְחָיַ֖י

וּלְחָיַ֖י

ū·lə·ḥā·yay

and My cheeks

Hebrew Conjunctive waw | Noun - feminine dual construct | first person common singular
Strongs 3895
BSB/Thayers 1) jaw, cheek <BR> 1a) jaw, jawbone (of animal) <BR> 1b) cheek (of man)
ū·lə·ḥā·yay
and My cheeks
לְמֹֽרְטִ֑ים

לְמֹֽרְטִ֑ים

lə·mō·rə·ṭîm

to those who tore out My beard .

Hebrew Preposition-l | Verb - Qal - Participle - masculine plural
Strongs 4803
BSB/Thayers 1) to bare, polish, make smooth or bald or bare <BR> 1a) (Qal) <BR> 1a1) to make bare <BR> 1a2) to scour, polish <BR> 1b) (Niphal) to be made bald
lə·mō·rə·ṭîm
to those who tore out My beard .
לֹ֣א

לֹ֣א

lō

I did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
I did not
הִסְתַּ֔רְתִּי

הִסְתַּ֔רְתִּי

his·tar·tî

hide

Hebrew Verb - Hifil - Perfect - first person common singular
Strongs 5641
BSB/Thayers 1) to hide, conceal <BR> 1a) (Niphal) <BR> 1a1) to hide oneself <BR> 1a2) to be hidden, be concealed <BR> 1b) (Piel) to hide carefully <BR> 1c) (Pual) to be hidden carefully, be concealed <BR> 1d) (Hiphil) to conceal, hide <BR> 1e) (Hithpael) to hide oneself carefully
his·tar·tî
hide
פָּנַי֙

פָּנַי֙

pā·nay

My face

Hebrew Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·nay
My face
מִכְּלִמּ֖וֹת

מִכְּלִמּ֖וֹת

mik·kə·lim·mō·wṯ

from scorn

Hebrew Preposition-m | Noun - feminine plural
Strongs 3639
BSB/Thayers 1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy <BR> 1a) insult, reproach <BR> 1b) reproach, ignominy
mik·kə·lim·mō·wṯ
from scorn
וָרֹֽק׃

וָרֹֽק׃

wā·rōq

and spittle .

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 7536
BSB/Thayers 1) spittle
wā·rōq
and spittle .
7
Because the Lord GOD helps Me, I have not been disgraced; therefore I have set My face like flint, and I know that I will not be put to shame.
וַאדֹנָ֤י

וַאדֹנָ֤י

wa·ḏō·nāy

Because the Lord

Hebrew Conjunctive waw | Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
wa·ḏō·nāy
Because the Lord
יְהוִה֙

יְהוִה֙

Yah·weh

GOD

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
יַֽעֲזָר־

יַֽעֲזָר־

ya·‘ă·zār-

helps

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5826
BSB/Thayers 1) to help, succour, support <BR> 1a) (Qal) to help <BR> 1b) (Niphal) to be helped <BR> 1c) (Hiphil) to help
ya·‘ă·zār-
helps
לִ֔י

לִ֔י

lî

Me ,

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
Me ,
עַל־

עַל־

‘al-

-

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
-
כֵּ֖ן

כֵּ֖ן

kên

-

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
-
לֹ֣א

לֹ֣א

lō

I have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
I have not
נִכְלָ֑מְתִּי

נִכְלָ֑מְתִּי

niḵ·lā·mə·tî

been disgraced ;

Hebrew Verb - Nifal - Perfect - first person common singular
Strongs 3637
BSB/Thayers 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated <BR> 1a) (Niphal) <BR> 1a1) to be humiliated, be ashamed <BR> 1a2) to be put to shame, be dishonoured, be confounded <BR> 1b) (Hiphil) <BR> 1b1) to put to shame, insult, humiliate, cause shame to <BR> 1b2) to exhibit shame <BR> 1c) (Hophal) <BR> 1c1) to be insulted, be humiliated <BR> 1c2) to be put to shame, be dishonoured, be confounded
niḵ·lā·mə·tî
been disgraced ;
עַל־

עַל־

‘al-

therefore

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
therefore
כֵּ֞ן

כֵּ֞ן

kên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
. . .
שַׂ֤מְתִּי

שַׂ֤מְתִּי

śam·tî

I have set

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śam·tî
I have set
פָנַי֙

פָנַי֙

p̄ā·nay

My face

Hebrew Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
p̄ā·nay
My face
כַּֽחַלָּמִ֔ישׁ

כַּֽחַלָּמִ֔ישׁ

ka·ḥal·lā·mîš

like flint ,

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 2496
BSB/Thayers 1) flint, rock
ka·ḥal·lā·mîš
like flint ,
וָאֵדַ֖ע

וָאֵדַ֖ע

wā·’ê·ḏa‘

and I know

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
wā·’ê·ḏa‘
and I know
כִּי־

כִּי־

kî-

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
that
לֹ֥א

לֹ֥א

lō

I will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
I will not
אֵבֽוֹשׁ׃

אֵבֽוֹשׁ׃

’ê·ḇō·wōš

be put to shame .

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
’ê·ḇō·wōš
be put to shame .
8
The One who vindicates Me is near. Who will dare to contend with Me? Let us confront each other! Who has a case against Me? Let him approach Me!
מַצְדִּיקִ֔י

מַצְדִּיקִ֔י

maṣ·dî·qî

The One who vindicates Me

Hebrew Verb - Hifil - Participle - masculine singular construct | first person common singular
Strongs 6663
BSB/Thayers 1) to be just, be righteous <BR> 1a) (Qal) <BR> 1a1) to have a just cause, be in the right <BR> 1a2) to be justified <BR> 1a3) to be just (of God) <BR> 1a4) to be just, be righteous (in conduct and character) <BR> 1b) (Niphal) to be put or made right, be justified <BR> 1c) (Piel) justify, make to appear righteous, make someone righteous <BR> 1d) (Hiphil) <BR> 1d1) to do or bring justice (in administering law) <BR> 1d2) to declare righteous, justify <BR> 1d3) to justify, vindicate the cause of, save <BR> 1d4) to make righteous, turn to righteousness <BR> 1e) (Hithpael) to justify oneself
maṣ·dî·qî
The One who vindicates Me
קָרוֹב֙

קָרוֹב֙

qā·rō·wḇ

is near .

Hebrew Adjective - masculine singular
Strongs 7138
BSB/Thayers 1) near <BR> 1a) of place <BR> 1b) of time <BR> 1c) of personal relationship <BR> 1c1) kinship
qā·rō·wḇ
is near .
מִֽי־

מִֽי־

mî-

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî-
Who
יָרִ֥יב

יָרִ֥יב

yā·rîḇ

will dare to contend

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7378
BSB/Thayers 1) to strive, contend <BR> 1a) (Qal) <BR> 1a1) to strive <BR> 1a1a) physically <BR> 1a1b) with words <BR> 1a2) to conduct a case or suit (legal), sue <BR> 1a3) to make complaint <BR> 1a4) to quarrel <BR> 1b) (Hiphil) to contend against
yā·rîḇ
will dare to contend
אִתִּ֖י

אִתִּ֖י

’it·tî

with Me ?

Hebrew Preposition | first person common singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tî
with Me ?
נַ֣עַמְדָה

נַ֣עַמְדָה

na·‘am·ḏāh

Let us confront

Hebrew Verb - Qal - Imperfect Cohortative - first person common plural
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
na·‘am·ḏāh
Let us confront
יָּ֑חַד

יָּ֑חַד

yā·ḥaḏ

each other !

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yā·ḥaḏ
each other !
מִֽי־

מִֽי־

mî-

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî-
Who
בַ֥עַל

בַ֥עַל

ḇa·‘al

. . .

Hebrew Noun - masculine singular construct
Strongs 1167
BSB/Thayers 1) owner, husband, lord <BR> 1a) owner <BR> 1b) a husband <BR> 1c) citizens, inhabitants <BR> 1d) rulers, lords <BR> 1e) (noun of relationship used to characterise-ie, master of dreams) <BR> 1f) lord (used of foreign gods)
ḇa·‘al
. . .
מִשְׁפָּטִ֖י

מִשְׁפָּטִ֖י

miš·pā·ṭî

has a case against Me ?

Hebrew Noun - masculine singular construct | first person common singular
Strongs 4639
BSB/Thayers 1) deed, work <BR> 1a) deed, thing done, act <BR> 1b) work, labour <BR> 1c) business, pursuit <BR> 1d) undertaking, enterprise <BR> 1e) achievement <BR> 1f) deeds, works (of deliverance and judgment) <BR> 1g) work, thing made <BR> 1h) work (of God) <BR> 1i) product
miš·pā·ṭî
has a case against Me ?
יִגַּ֥שׁ

יִגַּ֥שׁ

yig·gaš

Let him approach

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5066
BSB/Thayers 1) to draw near, approach <BR> 1a) (Qal) to draw or come near <BR> 1a1) of humans <BR> 1a1a) of sexual intercourse <BR> 1a2) of inanimate subject <BR> 1a2a) to approach one another <BR> 1b) (Niphal) to draw near <BR> 1c) (Hiphil) to cause to approach, bring near, bring <BR> 1d) (Hophal) to be brought near <BR> 1e) (Hithpael) to draw near
yig·gaš
Let him approach
אֵלָֽי׃

אֵלָֽי׃

’ê·lāy

Me !

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
Me !
9
Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.
הֵ֣ן

הֵ֣ן

hên

Surely

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Surely
אֲדֹנָ֤י

אֲדֹנָ֤י

’ă·ḏō·nāy

the Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִה֙

יְהוִה֙

Yah·weh

GOD

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
יַֽעֲזָר־

יַֽעֲזָר־

ya·‘ă·zār-

helps

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5826
BSB/Thayers 1) to help, succour, support <BR> 1a) (Qal) to help <BR> 1b) (Niphal) to be helped <BR> 1c) (Hiphil) to help
ya·‘ă·zār-
helps
לִ֔י

לִ֔י

lî

Me .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
Me .
מִי־

מִי־

mî-

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî-
Who
ה֖וּא

ה֖וּא

hū

is there

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
is there
יַרְשִׁיעֵ֑נִי

יַרְשִׁיעֵ֑נִי

yar·šî·‘ê·nî

to condemn Me ?

Hebrew Verb - Hifil - Imperfect - third person masculine singular | first person common singular
Strongs 7561
BSB/Thayers 1) to be wicked, act wickedly <BR> 1a) (Qal) <BR> 1a1) to be wicked, act wickedly<BR> 1a2) to be guilty, be condemned <BR> 1b) (Hiphil) <BR> 1b1) to condemn as guilty (in civil relations) <BR> 1b2) to condemn as guilty (in ethical or religious relations) <BR> 1b3) to act wickedly (in ethics and religion)
yar·šî·‘ê·nî
to condemn Me ?
הֵ֤ן

הֵ֤ן

hên

See ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
See ,
כֻּלָּם֙

כֻּלָּם֙

kul·lām

they will all

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lām
they will all
יִבְל֔וּ

יִבְל֔וּ

yiḇ·lū

wear out

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 1086
BSB/Thayers 1) to wear out, become old <BR> 1a) (Qal) to wear out <BR> 1b) (Piel) <BR> 1b1) to wear out <BR> 1b2) to wear out by use, use up completely <BR> 1b3) to enjoy, use to the full
yiḇ·lū
wear out
כַּבֶּ֣גֶד

כַּבֶּ֣גֶד

kab·be·ḡeḏ

like a garment ;

Hebrew Preposition-k, Article | Noun - masculine singular
Strongs 899
BSB/Thayers 1) treachery, deceit <BR> 2) (CLBL) garment, clothing (used indiscriminately)
kab·be·ḡeḏ
like a garment ;
עָ֖שׁ

עָ֖שׁ

‘āš

the moths

Hebrew Noun - masculine singular
Strongs 6211
BSB/Thayers 1) moth <BR> 2) herbage, grass
‘āš
the moths
יֹאכְלֵֽם׃

יֹאכְלֵֽם׃

yō·ḵə·lêm

will devour them .

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
yō·ḵə·lêm
will devour them .
10
Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him lean on his God.
מִ֤י

מִ֤י

mî

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Who
בָכֶם֙

בָכֶם֙

ḇā·ḵem

among you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
ḇā·ḵem
among you
יְרֵ֣א

יְרֵ֣א

yə·rê

fears

Hebrew Adjective - masculine singular construct
Strongs 3373
BSB/Thayers 1) fearing, reverent, afraid
yə·rê
fears
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
שֹׁמֵ֖עַ

שֹׁמֵ֖עַ

šō·mê·a‘

[and] obeys

Hebrew Verb - Qal - Participle - masculine singular
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šō·mê·a‘
[and] obeys
בְּק֣וֹל

בְּק֣וֹל

bə·qō·wl

the voice

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
bə·qō·wl
the voice
עַבְדּ֑וֹ

עַבְדּ֑וֹ

‘aḇ·dōw

of His Servant ?

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
‘aḇ·dōw
of His Servant ?
אֲשֶׁ֣ר׀

אֲשֶׁ֣ר׀

’ă·šer

Who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
Who
הָלַ֣ךְ

הָלַ֣ךְ

hā·laḵ

among you walks

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·laḵ
among you walks
חֲשֵׁכִ֗ים

חֲשֵׁכִ֗ים

ḥă·šê·ḵîm

in darkness

Hebrew Noun - feminine plural
Strongs 2825
BSB/Thayers 1) darkness
ḥă·šê·ḵîm
in darkness
וְאֵ֥ין

וְאֵ֥ין

wə·’ên

and has no

Hebrew Conjunctive waw | Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
wə·’ên
and has no
נֹ֙גַהּ֙

נֹ֙גַהּ֙

nō·ḡah

light

Hebrew Noun - feminine singular
Strongs 5051
BSB/Thayers 1) brightness
nō·ḡah
light
ל֔וֹ

ל֔וֹ

lōw

?

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
?
יִבְטַח֙

יִבְטַח֙

yiḇ·ṭaḥ

Let him trust

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 982
BSB/Thayers 1) to trust <BR> 1a) (Qal) <BR> 1a1) to trust, trust in <BR> 1a2) to have confidence, be confident <BR> 1a3) to be bold <BR> 1a4) to be secure <BR> 1b) (Hiphil) <BR> 1b1) to cause to trust, make secure <BR> 2) (TWOT) to feel safe, be careless
yiḇ·ṭaḥ
Let him trust
בְּשֵׁ֣ם

בְּשֵׁ֣ם

bə·šêm

in the name

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8034
BSB/Thayers 1) name <BR> 1a) name <BR> 1b) reputation, fame, glory <BR> 1c) the Name (as designation of God) <BR> 1d) memorial, monument
bə·šêm
in the name
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD ;

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ;
וְיִשָּׁעֵ֖ן

וְיִשָּׁעֵ֖ן

wə·yiš·šā·‘ên

let him lean

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect - third person masculine singular
Strongs 8172
BSB/Thayers 1) to lean on, trust in, support <BR> 1a) (Niphal) to lean, lean upon, support oneself <BR> 1a1) of trust in God (fig)
wə·yiš·šā·‘ên
let him lean
בֵּאלֹהָֽיו׃

בֵּאלֹהָֽיו׃

bê·lō·hāw

on his God .

Hebrew Preposition-b | Noun - masculine plural construct | third person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
bê·lō·hāw
on his God .
11
Behold, all you who kindle a fire, who array yourselves with firebrands, walk in the light of your fire and of the firebrands you have lit! This is what you will receive from My hand: You will lie down in a place of torment.
הֵ֧ן

הֵ֧ן

hên

Behold ,

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
Behold ,
כֻּלְּכֶ֛ם

כֻּלְּכֶ֛ם

kul·lə·ḵem

all

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lə·ḵem
all
קֹ֥דְחֵי

קֹ֥דְחֵי

qō·ḏə·ḥê

you who kindle

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 6919
BSB/Thayers 1) to kindle, be kindled <BR> 1a) (Qal) <BR> 1a1) to kindle <BR> 1a2) to be kindled
qō·ḏə·ḥê
you who kindle
אֵ֖שׁ

אֵ֖שׁ

’êš

a fire ,

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
a fire ,
מְאַזְּרֵ֣י

מְאַזְּרֵ֣י

mə·’az·zə·rê

who array yourselves

Hebrew Verb - Piel - Participle - masculine plural construct
Strongs 247
BSB/Thayers 1) gird, encompass, equip, clothe <BR> 1a) (Qal) to gird, gird on (metaphorical of strength) <BR> 1b) (Niphal) be girded <BR> 1c)(Piel) hold close, clasp <BR> 1d) (Hiphpael) gird oneself (for war)
mə·’az·zə·rê
who array yourselves
זִיק֑וֹת

זִיק֑וֹת

zî·qō·wṯ

with firebrands ,

Hebrew Noun - feminine plural
Strongs 2131
BSB/Thayers 1) spark, missile, firebrand, flaming arrow <BR> 2) fetters
zî·qō·wṯ
with firebrands ,
לְכ֣וּ׀

לְכ֣וּ׀

lə·ḵū

walk

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
lə·ḵū
walk
בְּא֣וּר

בְּא֣וּר

bə·’ūr

in the light

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 217
BSB/Thayers 1) flame, light of fire
bə·’ūr
in the light
אֶשְׁכֶ֗ם

אֶשְׁכֶ֗ם

’eš·ḵem

of your fire

Hebrew Noun - common singular construct | second person masculine plural
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’eš·ḵem
of your fire
וּבְזִיקוֹת֙

וּבְזִיקוֹת֙

ū·ḇə·zî·qō·wṯ

and of the firebrands

Hebrew Conjunctive waw, Preposition-b | Noun - feminine plural
Strongs 2131
BSB/Thayers 1) spark, missile, firebrand, flaming arrow <BR> 2) fetters
ū·ḇə·zî·qō·wṯ
and of the firebrands
בִּֽעַרְתֶּ֔ם

בִּֽעַרְתֶּ֔ם

bi·‘ar·tem

you have lit !

Hebrew Verb - Piel - Perfect - second person masculine plural
Strongs 1197
BSB/Thayers 1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
bi·‘ar·tem
you have lit !
זֹּ֣את

זֹּ֣את

zōṯ

This is what

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
This is what
לָכֶ֔ם

לָכֶ֔ם

lā·ḵem

you

Hebrew Preposition | second person masculine plural
Strongs
BSB/Thayers
lā·ḵem
you
הָיְתָה־

הָיְתָה־

hā·yə·ṯāh-

will receive

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yə·ṯāh-
will receive
מִיָּדִי֙

מִיָּדִי֙

mî·yā·ḏî

from My hand :

Hebrew Preposition-m | Noun - feminine singular construct | first person common singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
mî·yā·ḏî
from My hand :
תִּשְׁכָּבֽוּן׃פ

תִּשְׁכָּבֽוּן׃פ

tiš·kā·ḇūn

You will lie down

Hebrew Verb - Qal - Imperfect - second person masculine plural | Paragogic nun
Strongs 7901
BSB/Thayers 1) to lie down <BR> 1a) (Qal) <BR> 1a1) to lie, lie down, lie on <BR> 1a2) to lodge <BR> 1a3) to lie (of sexual relations) <BR> 1a4) to lie down (in death) <BR> 1a5) to rest, relax (fig) <BR> 1b) (Niphal) to be lain with (sexually) <BR> 1c) (Pual) to be lain with (sexually) <BR> 1d) (Hiphil) to make to lie down <BR> 1e) (Hophal) to be laid
tiš·kā·ḇūn
You will lie down
לְמַעֲצֵבָ֖ה

לְמַעֲצֵבָ֖ה

lə·ma·‘ă·ṣê·ḇāh

in a place of torment .

Hebrew Preposition-l | Noun - feminine singular
Strongs 4620
BSB/Thayers 1) place of pain, place of grief <BR> 2) (TWOT) terror
lə·ma·‘ă·ṣê·ḇāh
in a place of torment .