Berean Interlinear

Jeremiah

Chapter 17

1
“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars.
חַטַּ֣את

חַטַּ֣את

ḥaṭ·ṭaṯ

[“] The sin

Hebrew Noun - feminine singular construct
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭaṯ
[“] The sin
יְהוּדָ֗ה

יְהוּדָ֗ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
כְּתוּבָ֛ה

כְּתוּבָ֛ה

kə·ṯū·ḇāh

is written

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 3789
BSB/Thayers 1) to write, record, enrol <BR> 1a) (Qal) <BR> 1a1) to write, inscribe, engrave, write in, write on <BR> 1a2) to write down, describe in writing <BR> 1a3) to register, enrol, record <BR> 1a4) to decree <BR> 1b) (Niphal) <BR> 1b1) to be written <BR> 1b2) to be written down, be recorded, be enrolled <BR> 1c) (Piel) to continue writing
kə·ṯū·ḇāh
is written
בַּרְזֶ֖ל

בַּרְזֶ֖ל

bar·zel

with an iron

Hebrew Noun - masculine singular
Strongs 1270
BSB/Thayers 1) iron <BR> 1a) iron <BR> 1a1) iron ore <BR> 1a2) as material of furniture, utensils, implements<BR> 2) tool of iron <BR> 3) harshness, strength, oppression (fig.)
bar·zel
with an iron
בְּעֵ֥ט

בְּעֵ֥ט

bə·‘êṭ

stylus ,

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 5842
BSB/Thayers 1) stylus <BR> 1a) iron stylus with diamond tip used to write on stone or metal <BR> 1b) reed pen used on a roll
bə·‘êṭ
stylus ,
חֲרוּשָׁה֙

חֲרוּשָׁה֙

ḥă·rū·šāh

engraved

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 2790
BSB/Thayers 1) to cut in, plough, engrave, devise <BR> 1a) (Qal) <BR> 1a1) to cut in, engrave <BR> 1a2) to plough <BR> 1a3) to devise <BR> 1b) (Niphal) to be ploughed <BR> 1c) (Hiphil) to plot evil <BR> 2) to be silent, be dumb, be speechless, be deaf <BR> 2a) (Qal) <BR> 2a1) to be silent <BR> 2a2) to be deaf <BR> 2b) (Hiphil) <BR> 2b1) to be silent, keep quiet <BR> 2b2) to make silent <BR> 2b3) to be deaf, show deafness <BR> 2c) (Hithpael) to remain silent
ḥă·rū·šāh
engraved
שָׁמִ֑יר

שָׁמִ֑יר

šā·mîr

with a diamond

Hebrew Noun - masculine singular
Strongs 8068
BSB/Thayers 1) thorn(s), adamant, flint <BR> 1a) thorns, thorn-bushes <BR> 1b) adamant (as sharp) <BR> 1c) a sharp stone, flint <BR> 1c1) perhaps a diamond
šā·mîr
with a diamond
בְּצִפֹּ֣רֶן

בְּצִפֹּ֣רֶן

bə·ṣip·pō·ren

point

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 6856
BSB/Thayers 1) fingernail, stylus point <BR> 1a) finger-nail <BR> 1b) point (of a diamond)
bə·ṣip·pō·ren
point
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
ל֣וּחַ

ל֣וּחַ

lū·aḥ

the tablets

Hebrew Noun - masculine singular construct
Strongs 3871
BSB/Thayers 1) board, slab, tablet, plank <BR> 1a) tablets (of stone) <BR> 1b) boards (of wood) <BR> 1c) plate (of metal)
lū·aḥ
the tablets
לִבָּ֔ם

לִבָּ֔ם

lib·bām

of their hearts

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lib·bām
of their hearts
וּלְקַרְנ֖וֹת

וּלְקַרְנ֖וֹת

ū·lə·qar·nō·wṯ

and on the horns

Hebrew Conjunctive waw, Preposition-l | Noun - feminine plural construct
Strongs 7161
BSB/Thayers n f<BR> 1) horn <BR> 1a) horn <BR> 1b) of strength (fig) <BR> 1c) flask (container for oil) <BR> 1d) horn (as musical instrument) <BR> 1e) horn (of horn-like projections on the altar) <BR> 1f) of rays of light <BR> 1g) hill <BR> n pr loc <BR> 2) (BDB) a place conquered by Israel probably in Bashan
ū·lə·qar·nō·wṯ
and on the horns
מִזְבְּחוֹתֵיכֶֽם׃

מִזְבְּחוֹתֵיכֶֽם׃

miz·bə·ḥō·w·ṯê·ḵem

of their altars .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 4196
BSB/Thayers 1) altar
miz·bə·ḥō·w·ṯê·ḵem
of their altars .
2
Even their children remember their altars and Asherah poles by the green trees and on the high hills.
בְּנֵיהֶם֙

בְּנֵיהֶם֙

bə·nê·hem

Even their children

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê·hem
Even their children
כִּזְכֹּ֤ר

כִּזְכֹּ֤ר

kiz·kōr

remember

Hebrew Preposition-k | Verb - Qal - Infinitive construct
Strongs 2142
BSB/Thayers 1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
kiz·kōr
remember
מִזְבְּחוֹתָ֔ם

מִזְבְּחוֹתָ֔ם

miz·bə·ḥō·w·ṯām

their altars

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 4196
BSB/Thayers 1) altar
miz·bə·ḥō·w·ṯām
their altars
וַאֲשֵׁרֵיהֶ֖ם

וַאֲשֵׁרֵיהֶ֖ם

wa·’ă·šê·rê·hem

and Asherah poles

Hebrew Conjunctive waw | Noun - feminine plural construct | third person masculine plural
Strongs 842
BSB/Thayers Ashera(h) = |groves (for idol worship)|<BR> 1) a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images <BR> 1a) the goddess, goddesses <BR> 1b) her images <BR> 1c) sacred trees or poles set up near an altar
wa·’ă·šê·rê·hem
and Asherah poles
עַל־

עַל־

‘al-

by

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
by
רַֽעֲנָ֑ן

רַֽעֲנָ֑ן

ra·‘ă·nān

the green

Hebrew Adjective - masculine singular
Strongs 7488
BSB/Thayers v <BR> 1) (Palel) to be or grow luxuriant or fresh or green <BR> adj <BR> 2) luxuriant, fresh
ra·‘ă·nān
the green
עֵ֣ץ

עֵ֣ץ

‘êṣ

trees

Hebrew Noun - masculine singular
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘êṣ
trees
עַ֖ל

עַ֖ל

‘al

[and] on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
[and] on
הַגְּבֹהֽוֹת׃

הַגְּבֹהֽוֹת׃

hag·gə·ḇō·hō·wṯ

the high

Hebrew Article | Adjective - feminine plural
Strongs 1364
BSB/Thayers adj <BR> 1) high, exalted <BR> 1a) high, tall <BR> 1b) high (in position) <BR> 1c) proud, haughty <BR> n m <BR> 2) loftiness
hag·gə·ḇō·hō·wṯ
the high
גְּבָע֥וֹת

גְּבָע֥וֹת

gə·ḇā·‘ō·wṯ

hills .

Hebrew Noun - feminine plural
Strongs 1389
BSB/Thayers 1) hill <BR> 1a) hill (lower than a mountain) <BR> 1b) as a place of illicit worship <BR> 1c) poetic for mountain <BR> 1d) used in place names
gə·ḇā·‘ō·wṯ
hills .
3
O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders.
הֲרָרִי֙

הֲרָרִי֙

hă·rā·rî

O My mountain

Hebrew Noun - masculine singular construct | first person common singular
Strongs 2042
BSB/Thayers 1) mountain, hill, hill country, mount
hă·rā·rî
O My mountain
בַּשָּׂדֶ֔ה

בַּשָּׂדֶ֔ה

baś·śā·ḏeh

in the countryside ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7704
BSB/Thayers 1) field, land <BR> 1a) cultivated field<BR> 1b) of home of wild beasts <BR> 1c) plain (opposed to mountain) <BR> 1d) land (opposed to sea)
baś·śā·ḏeh
in the countryside ,
אֶתֵּ֑ן

אֶתֵּ֑ן

’et·tên

I will give over

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
’et·tên
I will give over
חֵילְךָ֥

חֵילְךָ֥

ḥê·lə·ḵā

your wealth

Hebrew Noun - masculine singular construct | second person masculine singular
Strongs 2428
BSB/Thayers 1) strength, might, efficiency, wealth, army <BR> 1a) strength <BR> 1b) ability, efficiency <BR> 1c) wealth <BR> 1d) force, army
ḥê·lə·ḵā
your wealth
כָל־

כָל־

ḵāl

and all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
and all
אוֹצְרוֹתֶ֖יךָ

אוֹצְרוֹתֶ֖יךָ

’ō·wṣ·rō·w·ṯe·ḵā

your treasures

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 214
BSB/Thayers 1) treasure, storehouse <BR> 1a) treasure (gold, silver, etc)<BR> 1b) store, supplies of food or drink <BR> 1c) treasure-house, treasury <BR> 1c1) treasure-house <BR> 1c2) storehouse, magazine <BR> 1c3) treasury <BR> 1c4) magazine of weapons (fig. of God's armoury) <BR> 1c5) storehouses (of God for rain, snow, hail, wind, sea)
’ō·wṣ·rō·w·ṯe·ḵā
your treasures
לָבַ֣ז

לָבַ֣ז

lā·ḇaz

as plunder ,

Hebrew Preposition-l | Noun - masculine singular
Strongs 957
BSB/Thayers 1) spoil, booty, robbery, spoiling
lā·ḇaz
as plunder ,
בְּחַטָּ֖את

בְּחַטָּ֖את

bə·ḥaṭ·ṭāṯ

because of the sin

Hebrew Preposition-b | Noun - feminine singular
Strongs 2403
BSB/Thayers 1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
bə·ḥaṭ·ṭāṯ
because of the sin
בָּמֹתֶ֕יךָ

בָּמֹתֶ֕יךָ

bā·mō·ṯe·ḵā

of your high places ,

Hebrew Noun - feminine plural construct | second person masculine singular
Strongs 1116
BSB/Thayers 1) high place, ridge, height, bamah (technical name for cultic platform) <BR> 1a) high place, mountain <BR> 1b) high places, battlefields <BR> 1c) high places (as places of worship) <BR> 1d) funeral mound?
bā·mō·ṯe·ḵā
of your high places ,
בְּכָל־

בְּכָל־

bə·ḵāl

within all

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
within all
גְּבוּלֶֽיךָ׃

גְּבוּלֶֽיךָ׃

gə·ḇū·le·ḵā

your borders .

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 1366
BSB/Thayers 1) border, territory <BR> 1a) border <BR> 1b) territory (enclosed within boundary) <BR> 1c) region, territory (of darkness) (fig.)
gə·ḇū·le·ḵā
your borders .
4
And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.”
וְשָׁמַטְתָּ֗ה

וְשָׁמַטְתָּ֗ה

wə·šā·maṭ·tāh

And you yourself will relinquish

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 8058
BSB/Thayers 1) to release, let drop or loose or rest or fall <BR> 1a) (Qal) to let drop or fall<BR> 1b) (Niphal) to be made to fall down, be thrown down <BR> 1c) (Hiphil) <BR> 1c1) to cause to let drop <BR> 1c2) to release, let drop
wə·šā·maṭ·tāh
And you yourself will relinquish
וּבְךָ֙

וּבְךָ֙

ū·ḇə·ḵā

Hebrew Conjunctive waw | Preposition | second person masculine singular
Strongs
BSB/Thayers
ū·ḇə·ḵā
מִנַּחֲלָֽתְךָ֙

מִנַּחֲלָֽתְךָ֙

min·na·ḥă·lā·ṯə·ḵā

the inheritance

Hebrew Preposition-m | Noun - feminine singular construct | second person masculine singular
Strongs 5159
BSB/Thayers 1) possession, property, inheritance, heritage <BR> 1a) property <BR> 1b) portion, share<BR> 1c) inheritance, portion
min·na·ḥă·lā·ṯə·ḵā
the inheritance
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
נָתַ֣תִּי

נָתַ֣תִּי

nā·ṯat·tî

I gave

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯat·tî
I gave
לָ֔ךְ

לָ֔ךְ

lāḵ

you .

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
you .
וְהַעֲבַדְתִּ֙יךָ֙

וְהַעֲבַדְתִּ֙יךָ֙

wə·ha·‘ă·ḇaḏ·tî·ḵā

I will enslave you

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular | second person masculine singular
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
wə·ha·‘ă·ḇaḏ·tî·ḵā
I will enslave you
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֹ֣יְבֶ֔יךָ

אֹ֣יְבֶ֔יךָ

’ō·yə·ḇe·ḵā

to your enemies

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine singular
Strongs 341
BSB/Thayers 1) (Qal) enemy <BR> 1a) personal <BR> 1b) national
’ō·yə·ḇe·ḵā
to your enemies
בָּאָ֖רֶץ

בָּאָ֖רֶץ

bā·’ā·reṣ

in a land

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bā·’ā·reṣ
in a land
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
לֹֽא־

לֹֽא־

lō-

you do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
you do not
יָדָ֑עְתָּ

יָדָ֑עְתָּ

yā·ḏā·‘ə·tā

know ,

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏā·‘ə·tā
know ,
כִּֽי־

כִּֽי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
אֵ֛שׁ

אֵ֛שׁ

’êš

you have kindled

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
you have kindled
קְדַחְתֶּ֥ם

קְדַחְתֶּ֥ם

qə·ḏaḥ·tem

. . .

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 6919
BSB/Thayers 1) to kindle, be kindled <BR> 1a) (Qal) <BR> 1a1) to kindle <BR> 1a2) to be kindled
qə·ḏaḥ·tem
. . .
בְּאַפִּ֖י

בְּאַפִּ֖י

bə·’ap·pî

My anger ;

Hebrew Preposition-b | Noun - masculine singular construct | first person common singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
bə·’ap·pî
My anger ;
תּוּקָֽד׃ס

תּוּקָֽד׃ס

tū·qāḏ

it will burn

Hebrew Verb - Hofal - Imperfect - third person feminine singular
Strongs 3344
BSB/Thayers 1) to burn, kindle, be kindled <BR> 1a) (Qal) to be kindled <BR> 1b) (Hophal) to burn, be burning,
tū·qāḏ
it will burn
עַד־

עַד־

‘aḏ-

forever

Hebrew Preposition
Strongs 5704
BSB/Thayers prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
forever
עוֹלָ֥ם

עוֹלָ֥ם

‘ō·w·lām

. . . . ”

Hebrew Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
‘ō·w·lām
. . . . ”
5
This is what the LORD says: “Cursed is the man who trusts in mankind, who makes mere flesh his strength and turns his heart from the LORD.
כֹּ֣ה׀

כֹּ֣ה׀

kōh

This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
This is what
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
אָר֤וּר

אָר֤וּר

’ā·rūr

“ Cursed is

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 779
BSB/Thayers 1) to curse <BR> 1a) (Qal) <BR> 1a1) to curse <BR> 1a2) cursed be he (participle used as in curses) <BR> 1b) (Niphal) to be cursed, cursed <BR> 1c)(Piel) to curse, lay under a curse, put a curse on <BR> 1d) (Hophal) to be made a curse, be cursed
’ā·rūr
“ Cursed is
הַגֶּ֙בֶר֙

הַגֶּ֙בֶר֙

hag·ge·ḇer

the man

Hebrew Article | Noun - masculine singular
Strongs 1397
BSB/Thayers 1) man, strong man, warrior (emphasising strength or ability to fight)
hag·ge·ḇer
the man
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יִבְטַ֣ח

יִבְטַ֣ח

yiḇ·ṭaḥ

trusts

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 982
BSB/Thayers 1) to trust <BR> 1a) (Qal) <BR> 1a1) to trust, trust in <BR> 1a2) to have confidence, be confident <BR> 1a3) to be bold <BR> 1a4) to be secure <BR> 1b) (Hiphil) <BR> 1b1) to cause to trust, make secure <BR> 2) (TWOT) to feel safe, be careless
yiḇ·ṭaḥ
trusts
בָּֽאָדָ֔ם

בָּֽאָדָ֔ם

bā·’ā·ḏām

in mankind ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
bā·’ā·ḏām
in mankind ,
וְשָׂ֥ם

וְשָׂ֥ם

wə·śām

who makes

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
wə·śām
who makes
בָּשָׂ֖ר

בָּשָׂ֖ר

bā·śār

the flesh

Hebrew Noun - masculine singular
Strongs 1320
BSB/Thayers 1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
the flesh
זְרֹע֑וֹ

זְרֹע֑וֹ

zə·rō·‘ōw

his strength

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 2220
BSB/Thayers 1) arm, forearm, shoulder, strength <BR> 1a) arm <BR> 1b) arm (as symbol of strength) <BR> 1c) forces (political and military) <BR> 1d) shoulder (of animal sacrificed)
zə·rō·‘ōw
his strength
יָס֥וּר

יָס֥וּר

yā·sūr

and turns

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5493
BSB/Thayers 1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
yā·sūr
and turns
לִבּֽוֹ׃

לִבּֽוֹ׃

lib·bōw

his heart

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lib·bōw
his heart
וּמִן־

וּמִן־

ū·min-

from

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
from
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
6
He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.
וְהָיָה֙

וְהָיָה֙

wə·hā·yāh

He will be

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
He will be
כְּעַרְעָ֣ר

כְּעַרְעָ֣ר

kə·‘ar·‘ār

like a shrub

Hebrew Preposition-k | Noun - masculine singular
Strongs 6176
BSB/Thayers 1) naked, stripped, destitute <BR> 2) tree or bush <BR> 2a) probably juniper or cypress
kə·‘ar·‘ār
like a shrub
בָּֽעֲרָבָ֔ה

בָּֽעֲרָבָ֔ה

bā·‘ă·rā·ḇāh

in the desert ;

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 6160
BSB/Thayers 1) desert plain, steppe, desert, wilderness
bā·‘ă·rā·ḇāh
in the desert ;
וְלֹ֥א

וְלֹ֥א

wə·lō

he will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
he will not
יִרְאֶ֖ה

יִרְאֶ֖ה

yir·’eh

see

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
yir·’eh
see
כִּי־

כִּי־

kî-

when

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
when
ט֑וֹב

ט֑וֹב

ṭō·wḇ

prosperity

Hebrew Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
prosperity
יָב֣וֹא

יָב֣וֹא

yā·ḇō·w

comes .

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō·w
comes .
וְשָׁכַ֤ן

וְשָׁכַ֤ן

wə·šā·ḵan

He will dwell

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 7931
BSB/Thayers 1) to settle down, abide, dwell, tabernacle, reside <BR> 1a) (Qal) <BR> 1a1) to settle down to abide <BR> 1a2) to abide, dwell, reside <BR> 1b) (Piel) <BR> 1b1) to make settle down, establish <BR> 1b2) to make or cause to dwell <BR> 1c) (Hiphil) <BR> 1c1) to lay, place, set, establish, settle, fix <BR> 1c2) to cause to dwell or abide
wə·šā·ḵan
He will dwell
חֲרֵרִים֙

חֲרֵרִים֙

ḥă·rê·rîm

in the parched places

Hebrew Noun - masculine plural
Strongs 2788
BSB/Thayers 1) dry regions, parched place
ḥă·rê·rîm
in the parched places
בַּמִּדְבָּ֔ר

בַּמִּדְבָּ֔ר

bam·miḏ·bār

of the desert ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
bam·miḏ·bār
of the desert ,
מְלֵחָ֖ה

מְלֵחָ֖ה

mə·lê·ḥāh

in a salt

Hebrew Noun - feminine singular
Strongs 4420
BSB/Thayers 1) saltness, barrenness, saltiness
mə·lê·ḥāh
in a salt
אֶ֥רֶץ

אֶ֥רֶץ

’e·reṣ

land

Hebrew Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
land
וְלֹ֥א

וְלֹ֥א

wə·lō

where no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
where no
תֵשֵֽׁב׃ס

תֵשֵֽׁב׃ס

ṯê·šêḇ

one lives .

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
ṯê·šêḇ
one lives .
7
But blessed is the man who trusts in the LORD, whose confidence is in Him.
בָּר֣וּךְ

בָּר֣וּךְ

bā·rūḵ

But blessed

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 1288
BSB/Thayers 1) to bless, kneel <BR> 1a) (Qal) <BR> 1a1) to kneel <BR> 1a2) to bless <BR> 1b) (Niphal) to be blessed, bless oneself <BR> 1c) (Piel) to bless <BR> 1d) (Pual) to be blessed, be adored <BR> 1e) (Hiphil) to cause to kneel <BR> 1f) (Hithpael) to bless oneself <BR> 2) (TWOT) to praise, salute, curse
bā·rūḵ
But blessed
הַגֶּ֔בֶר

הַגֶּ֔בֶר

hag·ge·ḇer

[is] the man

Hebrew Article | Noun - masculine singular
Strongs 1397
BSB/Thayers 1) man, strong man, warrior (emphasising strength or ability to fight)
hag·ge·ḇer
[is] the man
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

who

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
who
יִבְטַ֖ח

יִבְטַ֖ח

yiḇ·ṭaḥ

trusts

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 982
BSB/Thayers 1) to trust <BR> 1a) (Qal) <BR> 1a1) to trust, trust in <BR> 1a2) to have confidence, be confident <BR> 1a3) to be bold <BR> 1a4) to be secure <BR> 1b) (Hiphil) <BR> 1b1) to cause to trust, make secure <BR> 2) (TWOT) to feel safe, be careless
yiḇ·ṭaḥ
trusts
בַּֽיהוָ֑ה

בַּֽיהוָ֑ה

Yah·weh

in the LORD ,

Hebrew Preposition-b | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
in the LORD ,
מִבְטַחֽוֹ׃

מִבְטַחֽוֹ׃

miḇ·ṭa·ḥōw

whose confidence

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 4009
BSB/Thayers 1) trust, confidence, refuge <BR> 1a) act of confiding <BR> 1b) object of confidence <BR> 1c) state of confidence, security
miḇ·ṭa·ḥōw
whose confidence
וְהָיָ֥ה

וְהָיָ֥ה

wə·hā·yāh

is

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
is
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

in [Him] .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
in [Him] .
8
He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.
וְהָיָ֞ה

וְהָיָ֞ה

wə·hā·yāh

He is

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
He is
כְּעֵ֣ץ׀

כְּעֵ֣ץ׀

kə·‘êṣ

like a tree

Hebrew Preposition-k | Noun - masculine singular
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
kə·‘êṣ
like a tree
שָׁת֣וּל

שָׁת֣וּל

šā·ṯūl

planted

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 8362
BSB/Thayers 1) (Qal) to plant, transplant
šā·ṯūl
planted
עַל־

עַל־

‘al-

by

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
by
מַ֗יִם

מַ֗יִם

ma·yim

the waters

Hebrew Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim
the waters
שָֽׁרָשָׁ֔יו

שָֽׁרָשָׁ֔יו

šā·rā·šāw

that sends out its roots

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 8328
BSB/Thayers 1) root <BR> 1a) root (literal) <BR> 1b) root (of people involving firmness or permanence) (fig) <BR> 1c) root, bottom (as lowest stratum) (fig)
šā·rā·šāw
that sends out its roots
יְשַׁלַּ֣ח

יְשַׁלַּ֣ח

yə·šal·laḥ

. . .

Hebrew Verb - Piel - Imperfect - third person masculine singular
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
yə·šal·laḥ
. . .
וְעַל־

וְעַל־

wə·‘al-

toward

Hebrew Conjunctive waw | Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
wə·‘al-
toward
יוּבַל֙

יוּבַל֙

yū·ḇal

the stream .

Hebrew Noun - masculine singular
Strongs 3105
BSB/Thayers 1) stream
yū·ḇal
the stream .
וְלֹ֤א

וְלֹ֤א

wə·lō

It does not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
It does not
יִרָא

יִרָא

yi·rå̄

fear

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 3372
BSB/Thayers 1) to fear, revere, be afraid <BR> 1a) (Qal) <BR> 1a1) to fear, be afraid <BR> 1a2) to stand in awe of, be awed <BR> 1a3) to fear, reverence, honour, respect <BR> 1b) (Niphal) <BR> 1b1) to be fearful, be dreadful, be feared <BR> 1b2) to cause astonishment and awe, be held in awe <BR> 1b3) to inspire reverence or godly fear or awe <BR> 1c) (Piel) to make afraid, terrify <BR> 2) (TWOT) to shoot, pour
yi·rå̄
fear
כִּֽי־

כִּֽי־

kî-

when

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
when
חֹ֔ם

חֹ֔ם

ḥōm

the heat

Hebrew Noun - masculine singular
Strongs 2527
BSB/Thayers 1) heat, hot
ḥōm
the heat
יָבֹ֣א

יָבֹ֣א

yā·ḇō

comes ,

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō
comes ,
עָלֵ֖הוּ

עָלֵ֖הוּ

‘ā·lê·hū

and its leaves

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5929
BSB/Thayers 1) leaf, leafage
‘ā·lê·hū
and its leaves
וְהָיָ֥ה

וְהָיָ֥ה

wə·hā·yāh

are always

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
are always
רַֽעֲנָ֑ן

רַֽעֲנָ֑ן

ra·‘ă·nān

green .

Hebrew Adjective - masculine singular
Strongs 7488
BSB/Thayers v <BR> 1) (Palel) to be or grow luxuriant or fresh or green <BR> adj <BR> 2) luxuriant, fresh
ra·‘ă·nān
green .
לֹ֣א

לֹ֣א

lō

It does not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
It does not
יִדְאָ֔ג

יִדְאָ֔ג

yiḏ·’āḡ

worry

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1672
BSB/Thayers 1) to fear, be anxious, be concerned, be afraid, be careful <BR> 1a) (Qal) <BR> 1a1) to be anxious, be concerned <BR> 1a2) to fear, dread
yiḏ·’āḡ
worry
וְלֹ֥א

וְלֹ֥א

wə·lō

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
. . .
וּבִשְׁנַ֤ת

וּבִשְׁנַ֤ת

ū·ḇiš·naṯ

in a year

Hebrew Conjunctive waw, Preposition-b | Noun - feminine singular construct
Strongs 8141
BSB/Thayers 1) year <BR> 1a) as division of time <BR> 1b) as measure of time <BR> 1c) as indication of age <BR> 1d) a lifetime (of years of life)
ū·ḇiš·naṯ
in a year
בַּצֹּ֙רֶת֙

בַּצֹּ֙רֶת֙

baṣ·ṣō·reṯ

of drought ,

Hebrew Noun - feminine singular
Strongs 1226
BSB/Thayers 1) dearth, drought, destitution
baṣ·ṣō·reṯ
of drought ,
יָמִ֖ישׁ

יָמִ֖ישׁ

yā·mîš

[nor] does it cease

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 4185
BSB/Thayers 1) to depart, remove <BR> 1a) (Qal) <BR> 1a1) to depart <BR> 1a2) to remove <BR> 1a3) to be removed (of inanimate objects) <BR> 1b) (Hiphil) to remove, depart
yā·mîš
[nor] does it cease
מֵעֲשׂ֥וֹת

מֵעֲשׂ֥וֹת

mê·‘ă·śō·wṯ

to produce

Hebrew Preposition-m | Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
mê·‘ă·śō·wṯ
to produce
פֶּֽרִי׃

פֶּֽרִי׃

pe·rî

fruit .

Hebrew Noun - masculine singular
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
pe·rî
fruit .
9
The heart is deceitful above all things and beyond cure. Who can understand it?
הַלֵּ֛ב

הַלֵּ֛ב

hal·lêḇ

The heart

Hebrew Article | Noun - masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
hal·lêḇ
The heart
עָקֹ֥ב

עָקֹ֥ב

‘ā·qōḇ

[is] deceitful

Hebrew Adjective - masculine singular
Strongs 6121
BSB/Thayers 1) deceitful, sly, insidious <BR> 1a) deceitful, sly, insidious, slippery <BR> 1b) foot-tracked <BR> 2) steep, hilly
‘ā·qōḇ
[is] deceitful
מִכֹּ֖ל

מִכֹּ֖ל

mik·kōl

above all things

Hebrew Preposition-m | Noun - masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
mik·kōl
above all things
וְאָנֻ֣שׁ

וְאָנֻ֣שׁ

wə·’ā·nuš

and beyond cure

Hebrew Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular
Strongs 605
BSB/Thayers 1) to be weak, sick, frail <BR> 1a) (Qal) <BR> 1a1) to be incurable <BR> 1a2) to be sick <BR> 1a3) desperate, incurable, desperately wicked, woeful, very sick (pass participle) (metaph.) <BR> 1b) (Niphal) to be sick
wə·’ā·nuš
and beyond cure
ה֑וּא

ה֑וּא

hū

. . . .

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
. . . .
מִ֖י

מִ֖י

mî

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Who
יֵדָעֶֽנּוּ׃

יֵדָעֶֽנּוּ׃

yê·ḏā·‘en·nū

can understand it ?

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yê·ḏā·‘en·nū
can understand it ?
10
I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
וְלָתֵ֤ת

וְלָתֵ֤ת

wə·lā·ṯêṯ

to reward

Hebrew Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
wə·lā·ṯêṯ
to reward
לְאִישׁ֙

לְאִישׁ֙

lə·’îš

a man

Hebrew Preposition-l | Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
lə·’îš
a man
כְּדַרְכּוֹ

כְּדַרְכּוֹ

kə·ḏar·kō

according to his way ,

Hebrew Preposition-k | Noun - common plural construct | third person masculine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
kə·ḏar·kō
according to his way ,
מַעֲלָלָֽיו׃ס

מַעֲלָלָֽיו׃ס

ma·‘ă·lā·lāw

by what his deeds

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 4611
BSB/Thayers 1) deed, practice <BR> 1a) practice (usually bad) <BR> 1b) deeds <BR> 1c) acts
ma·‘ă·lā·lāw
by what his deeds
כִּפְרִ֖י

כִּפְרִ֖י

kip̄·rî

deserve .

Hebrew Preposition-k | Noun - masculine singular construct
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
kip̄·rî
deserve .
אֲנִ֧י

אֲנִ֧י

’ă·nî

I ,

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I ,
יְהוָ֛ה

יְהוָ֛ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
חֹקֵ֥ר

חֹקֵ֥ר

ḥō·qêr

search

Hebrew Verb - Qal - Participle - masculine singular
Strongs 2713
BSB/Thayers 1) to search, search for, search out, examine, investigate <BR> 1a) (Qal)<BR> 1a1) to search (for) <BR> 1a2) to search through, explore <BR> 1a3) to examine thoroughly <BR> 1b) (Niphal) <BR> 1b1) to be searched out, be found out, be ascertained, be examined <BR> 1c) (Piel) to search out, seek out
ḥō·qêr
search
לֵ֖ב

לֵ֖ב

lêḇ

the heart ;

Hebrew Noun - masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lêḇ
the heart ;
בֹּחֵ֣ן

בֹּחֵ֣ן

bō·ḥên

I examine

Hebrew Verb - Qal - Participle - masculine singular
Strongs 974
BSB/Thayers 1) to examine, try, prove <BR> 1a) (Qal) <BR> 1a1) to examine, scrutinise <BR> 1a2) to test, prove, try (of gold, persons, the heart, man of God) <BR> 1b) (Niphal) to be tried, proved <BR> 1c) (Pual) to make a trial
bō·ḥên
I examine
כְּלָי֑וֹת

כְּלָי֑וֹת

kə·lā·yō·wṯ

the mind

Hebrew Noun - feminine plural
Strongs 3629
BSB/Thayers 1) kidneys <BR> 1a) of physical organ (lit.) <BR> 1b) of seat of emotion and affection (fig.) <BR> 1c) of sacrificial animals <BR> 2) (TWOT) reins
kə·lā·yō·wṯ
the mind
11
Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will be the fool.”
קֹרֵ֤א

קֹרֵ֤א

qō·rê

Like a partridge

Hebrew Noun - masculine singular
Strongs 7124
BSB/Thayers 1) partridge
qō·rê
Like a partridge
דָגַר֙

דָגַר֙

ḏā·ḡar

hatching eggs

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1716
BSB/Thayers 1) (Qal) to gather together as a brood
ḏā·ḡar
hatching eggs
וְלֹ֣א

וְלֹ֣א

wə·lō

it did not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
it did not
יָלָ֔ד

יָלָ֔ד

yā·lāḏ

lay

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yā·lāḏ
lay
עֹ֥שֶׂה

עֹ֥שֶׂה

‘ō·śeh

is the man who makes

Hebrew Verb - Qal - Participle - masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ō·śeh
is the man who makes
עֹ֖שֶׁר

עֹ֖שֶׁר

‘ō·šer

a fortune

Hebrew Noun - masculine singular
Strongs 6239
BSB/Thayers 1) wealth, riches
‘ō·šer
a fortune
וְלֹ֣א

וְלֹ֣א

wə·lō

vvv

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
vvv
בְמִשְׁפָּ֑ט

בְמִשְׁפָּ֑ט

ḇə·miš·pāṭ

unjustly .

Hebrew Preposition-b | Noun - masculine singular
Strongs 4941
BSB/Thayers 1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
ḇə·miš·pāṭ
unjustly .
בַּחֲצִ֤י

בַּחֲצִ֤י

ba·ḥă·ṣî

In the middle

Hebrew Preposition-b, Article | Noun - masculine singular construct
Strongs 2677
BSB/Thayers 1) half <BR> 1a) half <BR> 1b) middle
ba·ḥă·ṣî
In the middle
יֹמוֹ

יֹמוֹ

yō·mō

of his days

Hebrew Noun - masculine plural construct | third person masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·mō
of his days
יַעַזְבֶ֔נּוּ

יַעַזְבֶ֔נּוּ

ya·‘az·ḇen·nū

his riches will desert him ,

Hebrew Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
ya·‘az·ḇen·nū
his riches will desert him ,
וּבְאַחֲרִית֖וֹ

וּבְאַחֲרִית֖וֹ

ū·ḇə·’a·ḥă·rî·ṯōw

and in the end

Hebrew Conjunctive waw, Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs 319
BSB/Thayers 1) after part, end <BR> 1a) end, issue, event <BR> 1b) latter time (prophetic for future time) <BR> 1c) posterity <BR> 1d) last, hindermost
ū·ḇə·’a·ḥă·rî·ṯōw
and in the end
יִהְיֶ֥ה

יִהְיֶ֥ה

yih·yeh

he will be

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
he will be
נָבָֽל׃

נָבָֽל׃

nā·ḇāl

the fool . ”

Hebrew Adjective - masculine singular
Strongs 5036
BSB/Thayers 1) foolish, senseless, fool
nā·ḇāl
the fool . ”
12
A glorious throne, exalted from the beginning, is the place of our sanctuary.
כָב֔וֹד

כָב֔וֹד

ḵā·ḇō·wḏ

A glorious

Hebrew Noun - masculine singular
Strongs 3519
BSB/Thayers 1) glory, honour, glorious, abundance <BR> 1a) abundance, riches <BR> 1b) honour, splendour, glory <BR> 1c) honour, dignity <BR> 1d) honour, reputation <BR> 1e) honour, reverence, glory <BR> 1f) glory
ḵā·ḇō·wḏ
A glorious
כִּסֵּ֣א

כִּסֵּ֣א

kis·sê

throne ,

Hebrew Noun - masculine singular construct
Strongs 3678
BSB/Thayers 1) seat (of honour), throne, seat, stool <BR> 1a) seat (of honour), throne <BR> 1b) royal dignity, authority, power (fig.)
kis·sê
throne ,
מָר֖וֹם

מָר֖וֹם

mā·rō·wm

exalted

Hebrew Noun - masculine singular
Strongs 4791
BSB/Thayers 1) height <BR> 1a) height, elevation, elevated place <BR> 1a1) in a high place (adv) <BR> 1b) height <BR> 1c) proudly (adv) <BR> 1d) of nobles (fig.)
mā·rō·wm
exalted
מֵֽרִאשׁ֑וֹן

מֵֽרִאשׁ֑וֹן

mê·ri·šō·wn

from the beginning ,

Hebrew Preposition-m | Adjective - masculine singular
Strongs 7223
BSB/Thayers adj <BR> 1) first, primary, former <BR> 1a) former (of time) <BR> 1a1) ancestors <BR> 1a2) former things <BR> 1b) foremost (of location) <BR> 1c) first (in time) <BR> 1d) first, chief (in degree) <BR> adv <BR> 2) first, before, formerly, at first
mê·ri·šō·wn
from the beginning ,
מְק֖וֹם

מְק֖וֹם

mə·qō·wm

is the place

Hebrew Noun - masculine singular construct
Strongs 4725
BSB/Thayers 1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
mə·qō·wm
is the place
מִקְדָּשֵֽׁנוּ׃

מִקְדָּשֵֽׁנוּ׃

miq·dā·šê·nū

of our sanctuary .

Hebrew Noun - masculine singular construct | first person common plural
Strongs 4720
BSB/Thayers 1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
miq·dā·šê·nū
of our sanctuary .
13
O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of living water.
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
מִקְוֵ֤ה

מִקְוֵ֤ה

miq·wêh

the hope

Hebrew Noun - masculine singular construct
Strongs 4723
BSB/Thayers n m <BR> 1) hope <BR> 1a) hope <BR> 1b) ground of hope <BR> 1c) things hoped for, outcome <BR> 2) collection, collected mass <BR> n pr m <BR> 3) (CLBL) Kue, a place in Cilicia from which Solomon imported horses
miq·wêh
the hope
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

of Israel ,

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
עֹזְבֶ֖יךָ

עֹזְבֶ֖יךָ

‘ō·zə·ḇe·ḵā

who abandon You

Hebrew Verb - Qal - Participle - masculine plural construct | second person masculine singular
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ō·zə·ḇe·ḵā
who abandon You
יֵבֹ֑שׁוּ

יֵבֹ֑שׁוּ

yê·ḇō·šū

will be put to shame .

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
yê·ḇō·šū
will be put to shame .
יִסּוֹרַי

יִסּוֹרַי

yis·sō·ray

All who turn away

Hebrew Conjunctive waw | Adjective - masculine plural construct | first person common singular
Strongs 3249
BSB/Thayers 1) those departing, revolting
yis·sō·ray
All who turn away
יִכָּתֵ֔בוּ

יִכָּתֵ֔בוּ

yik·kā·ṯê·ḇū

will be written

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 3789
BSB/Thayers 1) to write, record, enrol <BR> 1a) (Qal) <BR> 1a1) to write, inscribe, engrave, write in, write on <BR> 1a2) to write down, describe in writing <BR> 1a3) to register, enrol, record <BR> 1a4) to decree <BR> 1b) (Niphal) <BR> 1b1) to be written <BR> 1b2) to be written down, be recorded, be enrolled <BR> 1c) (Piel) to continue writing
yik·kā·ṯê·ḇū
will be written
בָּאָ֣רֶץ

בָּאָ֣רֶץ

bā·’ā·reṣ

in the dust ,

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bā·’ā·reṣ
in the dust ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
עָזְב֛וּ

עָזְב֛וּ

‘ā·zə·ḇū

they have abandoned

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ā·zə·ḇū
they have abandoned
יְהוָֽה׃ס

יְהוָֽה׃ס

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
מְק֥וֹר

מְק֥וֹר

mə·qō·wr

the fountain

Hebrew Noun - masculine singular construct
Strongs 4726
BSB/Thayers 1) spring, fountain <BR> 1a) spring <BR> 1a1) of source of life, joy, purification (fig.) <BR> 1b) of the eye (fig.) <BR> 1c) source (of menstruous blood) <BR> 1d) flow (of blood after child birth)
mə·qō·wr
the fountain
חַיִּ֖ים

חַיִּ֖ים

ḥay·yîm

of living

Hebrew Adjective - masculine plural
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay·yîm
of living
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
מַֽיִם־

מַֽיִם־

ma·yim-

water .

Hebrew Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim-
water .
14
Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.
רְפָאֵ֤נִי

רְפָאֵ֤נִי

rə·p̄ā·’ê·nî

Heal me ,

Hebrew Verb - Qal - Imperative - masculine singular | first person common singular
Strongs 7495
BSB/Thayers 1) to heal, make healthful <BR> 1a) (Qal) to heal <BR> 1a1) of God<BR> 1a2) healer, physician (of men) <BR> 1a3) of hurts of nations involving restored favour (fig) <BR> 1a4) of individual distresses (fig) <BR> 1b) (Niphal) to be healed <BR> 1b1) literal (of persons) <BR> 1b2) of water, pottery <BR> 1b3) of national hurts (fig) <BR> 1b4) of personal distress (fig) <BR> 1c) (Piel) to heal <BR> 1c1) literal <BR> 1c2) of national defects or hurts (fig) <BR> 1d) (Hithpael) in order to get healed (infinitive)
rə·p̄ā·’ê·nî
Heal me ,
יְהוָה֙

יְהוָה֙

Yah·weh

O LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
O LORD ,
וְאֵ֣רָפֵ֔א

וְאֵ֣רָפֵ֔א

wə·’ê·rā·p̄ê

and I will be healed ;

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect Cohortative if contextual - first person common singular
Strongs 7495
BSB/Thayers 1) to heal, make healthful <BR> 1a) (Qal) to heal <BR> 1a1) of God<BR> 1a2) healer, physician (of men) <BR> 1a3) of hurts of nations involving restored favour (fig) <BR> 1a4) of individual distresses (fig) <BR> 1b) (Niphal) to be healed <BR> 1b1) literal (of persons) <BR> 1b2) of water, pottery <BR> 1b3) of national hurts (fig) <BR> 1b4) of personal distress (fig) <BR> 1c) (Piel) to heal <BR> 1c1) literal <BR> 1c2) of national defects or hurts (fig) <BR> 1d) (Hithpael) in order to get healed (infinitive)
wə·’ê·rā·p̄ê
and I will be healed ;
הוֹשִׁיעֵ֖נִי

הוֹשִׁיעֵ֖נִי

hō·wō·šî·‘ê·nî

save me ,

Hebrew Verb - Hifil - Imperative - masculine singular | first person common singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
hō·wō·šî·‘ê·nî
save me ,
וְאִוָּשֵׁ֑עָה

וְאִוָּשֵׁ֑עָה

wə·’iw·wā·šê·‘āh

and I will be saved ,

Hebrew Conjunctive waw | Verb - Nifal - Conjunctive imperfect Cohortative - first person common singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
wə·’iw·wā·šê·‘āh
and I will be saved ,
כִּ֥י

כִּ֥י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אָֽתָּה׃

אָֽתָּה׃

’āt·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’āt·tāh
You
תְהִלָּתִ֖י

תְהִלָּתִ֖י

ṯə·hil·lā·ṯî

are my praise .

Hebrew Noun - feminine singular construct | first person common singular
Strongs 8416
BSB/Thayers 1) praise, song or hymn of praise <BR> 1a) praise, adoration, thanksgiving (paid to God) <BR> 1b) act of general or public praise <BR> 1c) praise-song (as title)<BR> 1d) praise (demanded by qualities or deeds or attributes of God) <BR> 1e) renown, fame, glory <BR> 1e1) of Damascus, God <BR> 1e2) object of praise, possessor of renown (fig)
ṯə·hil·lā·ṯî
are my praise .
15
Behold, they keep saying to me, “Where is the word of the LORD? Let it come now!”
הִנֵּה־

הִנֵּה־

hin·nêh-

Behold ,

Hebrew Interjection
Strongs 2009
BSB/Thayers 1) behold, lo, see, if
hin·nêh-
Behold ,
הֵ֕מָּה

הֵ֕מָּה

hêm·māh

they

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
they
אֹמְרִ֖ים

אֹמְרִ֖ים

’ō·mə·rîm

keep saying

Hebrew Verb - Qal - Participle - masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mə·rîm
keep saying
אֵלָ֑י

אֵלָ֑י

’ê·lāy

to me ,

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
to me ,
אַיֵּ֥ה

אַיֵּ֥ה

’ay·yêh

“ Where

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
“ Where
דְבַר־

דְבַר־

ḏə·ḇar-

is the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
is the word
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD ?

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ?
יָ֥בוֹא

יָ֥בוֹא

yā·ḇō·w

Let it come

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō·w
Let it come
נָֽא׃

נָֽא׃

nā

now !”

Hebrew Interjection
Strongs 4994
BSB/Thayers 1) I (we) pray, now, please <BR> 1a) used in entreaty or exhortation
nā
now !”
16
But I have not run away from being Your shepherd; I have not desired the day of despair. You know that the utterance of my lips was spoken in Your presence.
וַאֲנִ֞י

וַאֲנִ֞י

wa·’ă·nî

But I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
wa·’ă·nî
But I
לֹא־

לֹא־

lō-

have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
have not
אַ֣צְתִּי׀

אַ֣צְתִּי׀

’aṣ·tî

run away

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 213
BSB/Thayers 1) to press, be pressed, make haste, urge, be narrow <BR> 1a) (Qal) <BR> 1a1) to press, hasten <BR> 1a2) to be pressed, confined, narrow <BR> 1a3) to hasten, make haste <BR> 1a4) be narrow <BR> 1b) (Hiphil) <BR> 1b1) to urge, insist <BR> 1b2) to hasten
’aṣ·tî
run away
מֵרֹעֶ֣ה

מֵרֹעֶ֣ה

mê·rō·‘eh

from being Your shepherd

Hebrew Preposition-m | Verb - Qal - Participle - masculine singular
Strongs 7462
BSB/Thayers 1) to pasture, tend, graze, feed <BR> 1a) (Qal) <BR> 1a1) to tend, pasture <BR> 1a1a) to shepherd <BR> 1a1b) of ruler, teacher (fig) <BR> 1a1c) of people as flock (fig) <BR> 1a1d) shepherd, herdsman (subst) <BR> 1a2) to feed, graze <BR> 1a2a) of cows, sheep etc (literal) <BR> 1a2b) of idolater, Israel as flock (fig) <BR> 1b) (Hiphil) shepherd, shepherdess <BR> 2) to associate with, be a friend of (meaning probable) <BR> 2a) (Qal) to associate with <BR> 2b) (Hithpael) to be companions <BR> 3) (Piel) to be a special friend
mê·rō·‘eh
from being Your shepherd
אַחֲרֶ֗יךָ

אַחֲרֶ֗יךָ

’a·ḥă·re·ḵā

. . . ;

Hebrew Preposition | second person masculine singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·re·ḵā
. . . ;
לֹ֥א

לֹ֥א

lō

I have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
I have not
הִתְאַוֵּ֖יתִי

הִתְאַוֵּ֖יתִי

hiṯ·’aw·wê·ṯî

desired

Hebrew Verb - Hitpael - Perfect - first person common singular
Strongs 183
BSB/Thayers 1) desire, incline, covet, wait longingly, wish, sigh, want, be greedy, prefer <BR> 1a) (Piel) to desire, crave (food and drink)<BR> 1b) (Hithpael) to desire, long for, lust after (of bodily appetites)
hiṯ·’aw·wê·ṯî
desired
וְי֥וֹם

וְי֥וֹם

wə·yō·wm

the day

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
wə·yō·wm
the day
אָנ֛וּשׁ

אָנ֛וּשׁ

’ā·nūš

of despair .

Hebrew Verb - Qal - QalPassParticiple - masculine singular
Strongs 605
BSB/Thayers 1) to be weak, sick, frail <BR> 1a) (Qal) <BR> 1a1) to be incurable <BR> 1a2) to be sick <BR> 1a3) desperate, incurable, desperately wicked, woeful, very sick (pass participle) (metaph.) <BR> 1b) (Niphal) to be sick
’ā·nūš
of despair .
אַתָּ֣ה

אַתָּ֣ה

’at·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
You
יָדָ֑עְתָּ

יָדָ֑עְתָּ

yā·ḏā·‘ə·tā

know

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏā·‘ə·tā
know
מוֹצָ֣א

מוֹצָ֣א

mō·w·ṣā

that the utterance

Hebrew Noun - masculine singular construct
Strongs 4161
BSB/Thayers 1) act or place of going out or forth, issue, export, source, spring <BR> 1a) a going forth <BR> 1a1) rising (sun), going forth of a command <BR> 1a2) goings forth, those going forth <BR> 1a3) way out, exit <BR> 1b) that which goes forth <BR> 1b1) utterance <BR> 1b2) export <BR> 1c) place of going forth <BR> 1c1) source or spring (of water) <BR> 1c2) place of departure <BR> 1c3) east (of sun) <BR> 1c4) mine (of silver)
mō·w·ṣā
that the utterance
שְׂפָתַ֔י

שְׂפָתַ֔י

śə·p̄ā·ṯay

of my lips

Hebrew Noun - feminine dual construct | first person common singular
Strongs 8193
BSB/Thayers 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding <BR> 1a) lip (as body part) <BR> 1b) language <BR> 1c) edge, shore, bank (of cup, sea, river, etc)
śə·p̄ā·ṯay
of my lips
הָיָֽה׃

הָיָֽה׃

hā·yāh

was [spoken]

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
was [spoken]
נֹ֥כַח

נֹ֥כַח

nō·ḵaḥ

in

Hebrew Preposition
Strongs 5227
BSB/Thayers <BR> subst <BR> 1) be in front of <BR> adv <BR> 2) in front of, opposite to, in the sight of, before, to the front, right on <BR> prep <BR> 3) towards the front of, in front of, on behalf of, as far as in front of
nō·ḵaḥ
in
פָּנֶ֖יךָ

פָּנֶ֖יךָ

pā·ne·ḵā

Your presence .

Hebrew Noun - common plural construct | second person masculine singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·ne·ḵā
Your presence .
17
Do not become a terror to me; You are my refuge in the day of disaster.
אַל־

אַל־

’al-

Do not

Hebrew Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
’al-
Do not
תִּֽהְיֵה־

תִּֽהְיֵה־

tih·yêh-

become

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
tih·yêh-
become
לִמְחִתָּ֑ה

לִמְחִתָּ֑ה

lim·ḥit·tāh

a terror

Hebrew Preposition | Noun - feminine singular
Strongs 4288
BSB/Thayers 1) destruction, ruin, terror, a breaking <BR> 1a) terror, dismay, object of terror <BR> 1b) ruin
lim·ḥit·tāh
a terror
לִ֖י

לִ֖י

lî

to me ;

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
to me ;
אַ֖תָּה

אַ֖תָּה

’at·tāh

You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
You
מַֽחֲסִי־

מַֽחֲסִי־

ma·ḥă·sî-

are my refuge

Hebrew Noun - masculine singular construct | first person common singular
Strongs 4268
BSB/Thayers 1) refuge, shelter <BR> 1a) from rain or storm, from danger <BR> 1b) of falsehood
ma·ḥă·sî-
are my refuge
בְּי֥וֹם

בְּי֥וֹם

bə·yō·wm

in the day

Hebrew Preposition | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
in the day
רָעָֽה׃

רָעָֽה׃

rā·‘āh

of disaster .

Hebrew Noun - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘āh
of disaster .
18
Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction.
רֹדְפַי֙

רֹדְפַי֙

rō·ḏə·p̄ay

Let my persecutors

Hebrew Verb - Qal - Participle - masculine plural construct | first person common singular
Strongs 7291
BSB/Thayers 1) to be behind, follow after, pursue, persecute, run after<BR> 1a) (Qal) <BR> 1a1) to pursue, put to flight, chase, dog, attend closely upon <BR> 1a2) to persecute, harass (fig) <BR> 1a3) to follow after, aim to secure (fig) <BR> 1a4) to run after (a bribe) (fig) <BR> 1b) (Niphal) <BR> 1b1) to be pursued <BR> 1b2) one pursued (participle) <BR> 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue <BR> 1d) (Pual) to be pursued, be chased away <BR> 1e) (Hiphil) to pursue, chase
rō·ḏə·p̄ay
Let my persecutors
יֵבֹ֤שׁוּ

יֵבֹ֤שׁוּ

yê·ḇō·šū

be put to shame ,

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
yê·ḇō·šū
be put to shame ,
וְאַל־

וְאַל־

wə·’al-

but do not

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
but do not
אָ֔נִי

אָ֔נִי

’ā·nî

let me

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ā·nî
let me
אֵבֹ֣שָׁה

אֵבֹ֣שָׁה

’ê·ḇō·šāh

be put to shame .

Hebrew Verb - Qal - Imperfect Cohortative - first person common singular
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
’ê·ḇō·šāh
be put to shame .
הֵ֔מָּה

הֵ֔מָּה

hêm·māh

Let them

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
Let them
יֵחַ֣תּוּ

יֵחַ֣תּוּ

yê·ḥat·tū

be terrified ,

Hebrew Verb - Nifal - Imperfect - third person masculine plural
Strongs 2865
BSB/Thayers 1) to be shattered, be dismayed, be broken, be abolished, be afraid <BR> 1a) (Qal) <BR> 1a1) to be shattered, be broken <BR> 1a2) to be dismayed <BR> 1b) (Niphal) to be broken, be dismayed <BR> 1c) (Piel) to be shattered, be dismayed, be scared <BR> 1d) (Hiphil) <BR> 1d1) to cause to be dismayed <BR> 1d2) to dismay, terrify <BR> 1d3) to shatter
yê·ḥat·tū
be terrified ,
וְאַל־

וְאַל־

wə·’al-

but do not

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
but do not
אָ֑נִי

אָ֑נִי

’ā·nî

let me

Hebrew Pronoun - first person common singular
Strongs 589
BSB/Thayers 1) I (first pers. sing. -usually used for emphasis)
’ā·nî
let me
אֵחַ֖תָּה

אֵחַ֖תָּה

’ê·ḥat·tāh

be terrified .

Hebrew Verb - Nifal - Imperfect Cohortative - first person common singular
Strongs 2865
BSB/Thayers 1) to be shattered, be dismayed, be broken, be abolished, be afraid <BR> 1a) (Qal) <BR> 1a1) to be shattered, be broken <BR> 1a2) to be dismayed <BR> 1b) (Niphal) to be broken, be dismayed <BR> 1c) (Piel) to be shattered, be dismayed, be scared <BR> 1d) (Hiphil) <BR> 1d1) to cause to be dismayed <BR> 1d2) to dismay, terrify <BR> 1d3) to shatter
’ê·ḥat·tāh
be terrified .
הָבִ֤יא

הָבִ֤יא

hā·ḇî

Bring

Hebrew Verb - Hifil - Imperative - masculine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hā·ḇî
Bring
עֲלֵיהֶם֙

עֲלֵיהֶם֙

‘ă·lê·hem

upon them

Hebrew Preposition | third person masculine plural
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ă·lê·hem
upon them
י֣וֹם

י֣וֹם

yō·wm

the day

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
the day
רָעָ֔ה

רָעָ֔ה

rā·‘āh

of disaster

Hebrew Noun - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘āh
of disaster
שָׁבְרֵֽם׃ס

שָׁבְרֵֽם׃ס

šā·ḇə·rêm

and shatter them

Hebrew Verb - Qal - Imperative - masculine singular | third person masculine plural
Strongs 7665
BSB/Thayers 1) to break, break in pieces <BR> 1a) (Qal) <BR> 1a1) break, break in or down, rend violently, wreck, crush, quench <BR> 1a2) to break, rupture (fig) <BR> 1b) (Niphal) <BR> 1b1) to be broken, be maimed, be crippled, be wrecked <BR> 1b2) to be broken, be crushed (fig) <BR> 1c) (Piel) to shatter, break <BR> 1d) (Hiphil) to cause to break out, bring to the birth <BR> 1e) (Hophal) to be broken, be shattered
šā·ḇə·rêm
and shatter them
וּמִשְׁנֶ֥ה

וּמִשְׁנֶ֥ה

ū·miš·neh

with double

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 4932
BSB/Thayers 1) double, copy, second, repetition <BR> 1a) double <BR> 1b) copy (of law) <BR> 1c) second (in order) <BR> 1c1) second rank <BR> 1c2) second in age <BR> 1d) second quarter or district
ū·miš·neh
with double
שִׁבָּר֖וֹן

שִׁבָּר֖וֹן

šib·bā·rō·wn

destruction .

Hebrew Noun - masculine singular
Strongs 7670
BSB/Thayers 1) destruction, breaking, shattering, crushing
šib·bā·rō·wn
destruction .
19
This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.
כֹּה־

כֹּה־

kōh-

This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
This is what
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֨ר

אָמַ֨ר

’ā·mar

said

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
said
אֵלַ֗י

אֵלַ֗י

’ê·lay

to me :

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me :
הָלֹ֤ךְ

הָלֹ֤ךְ

hā·lōḵ

“ Go

Hebrew Verb - Qal - Infinitive absolute
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lōḵ
“ Go
וְעָֽמַדְתָּ֙

וְעָֽמַדְתָּ֙

wə·‘ā·maḏ·tā

and stand

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 5975
BSB/Thayers 1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
wə·‘ā·maḏ·tā
and stand
בְּשַׁ֣עַר

בְּשַׁ֣עַר

bə·ša·‘ar

at the gate

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
bə·ša·‘ar
at the gate
בְּנֵֽי־

בְּנֵֽי־

bə·nê-

of the people

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
of the people
עָם

עָם

ʿå̄m

. . . ,

Hebrew Article | Noun - masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
ʿå̄m
. . . ,
אֲשֶׁ֨ר

אֲשֶׁ֨ר

’ă·šer

through which

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
through which
מַלְכֵ֣י

מַלְכֵ֣י

mal·ḵê

the kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê
the kings
יְהוּדָ֔ה

יְהוּדָ֔ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וַאֲשֶׁ֖ר

וַאֲשֶׁ֖ר

wa·’ă·šer

-

Hebrew Conjunctive waw | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
wa·’ă·šer
-
יָבֹ֤אוּ

יָבֹ֤אוּ

yā·ḇō·’ū

go in

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
yā·ḇō·’ū
go in
בוֹ֙

בוֹ֙

ḇōw

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
יֵ֣צְאוּ

יֵ֣צְאוּ

yê·ṣə·’ū

and out ;

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yê·ṣə·’ū
and out ;
ב֑וֹ

ב֑וֹ

ḇōw

and [stand]

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
ḇōw
and [stand]
וּבְכֹ֖ל

וּבְכֹ֖ל

ū·ḇə·ḵōl

at all [the other]

Hebrew Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ū·ḇə·ḵōl
at all [the other]
שַׁעֲרֵ֥י

שַׁעֲרֵ֥י

ša·‘ă·rê

gates

Hebrew Noun - masculine plural construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
ša·‘ă·rê
gates
יְרוּשָׁלִָֽם׃

יְרוּשָׁלִָֽם׃

yə·rū·šā·lim

of Jerusalem .

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem .
20
Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates.
וְאָמַרְתָּ֣

וְאָמַרְתָּ֣

wə·’ā·mar·tā

Say

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
Say
אֲ֠לֵיהֶם

אֲ֠לֵיהֶם

’ă·lê·hem

to them ,

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
to them ,
שִׁמְע֨וּ

שִׁמְע֨וּ

šim·‘ū

‘ Hear

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
‘ Hear
דְבַר־

דְבַר־

ḏə·ḇar-

the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
the word
יְהוָ֜ה

יְהוָ֜ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
מַלְכֵ֤י

מַלְכֵ֤י

mal·ḵê

O kings

Hebrew Noun - masculine plural construct
Strongs 4428
BSB/Thayers 1) king
mal·ḵê
O kings
יְהוּדָה֙

יְהוּדָה֙

yə·hū·ḏāh

of Judah ,

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah ,
וְכָל־

וְכָל־

wə·ḵāl

all [people]

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
all [people]
יְהוּדָ֔ה

יְהוּדָ֔ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וְכֹ֖ל

וְכֹ֖ל

wə·ḵōl

[and]

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵōl
[and]
יֹשְׁבֵ֣י

יֹשְׁבֵ֣י

yō·šə·ḇê

. . .

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šə·ḇê
. . .
יְרוּשָׁלִָ֑ם

יְרוּשָׁלִָ֑ם

yə·rū·šā·lim

Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
Jerusalem
הַבָּאִ֖ים

הַבָּאִ֖ים

hab·bā·’îm

who enter

Hebrew Article | Verb - Qal - Participle - masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hab·bā·’îm
who enter
הָאֵֽלֶּה׃ס

הָאֵֽלֶּה׃ס

hā·’êl·leh

through these

Hebrew Article | Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
hā·’êl·leh
through these
בַּשְּׁעָרִ֥ים

בַּשְּׁעָרִ֥ים

baš·šə·‘ā·rîm

gates .

Hebrew Preposition-b, Article | Noun - masculine plural
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
baš·šə·‘ā·rîm
gates .
21
This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.
כֹּ֚ה

כֹּ֚ה

kōh

This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
This is what
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
הִשָּׁמְר֖וּ

הִשָּׁמְר֖וּ

hiš·šā·mə·rū

Take heed

Hebrew Verb - Nifal - Imperative - masculine plural
Strongs 8104
BSB/Thayers 1) to keep, guard, observe, give heed <BR> 1a) (Qal) <BR> 1a1) to keep, have charge of <BR> 1a2) to keep, guard, keep watch and ward, protect, save life <BR> 1a2a) watch, watchman (participle) <BR> 1a3) to watch for, wait for <BR> 1a4) to watch, observe <BR> 1a5) to keep, retain, treasure up (in memory) <BR> 1a6) to keep (within bounds), restrain <BR> 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) <BR> 1a8) to keep, preserve, protect <BR> 1a9) to keep, reserve <BR> 1b) (Niphal) <BR> 1b1) to be on one's guard, take heed, take care, beware <BR> 1b2) to keep oneself, refrain, abstain <BR> 1b3) to be kept, be guarded <BR> 1c) (Piel) to keep, pay heed <BR> 1d) (Hithpael) to keep oneself from
hiš·šā·mə·rū
Take heed
בְּנַפְשֽׁוֹתֵיכֶ֑ם

בְּנַפְשֽׁוֹתֵיכֶ֑ם

bə·nap̄·šō·w·ṯê·ḵem

for yourselves ;

Hebrew Preposition-b | Noun - feminine plural construct | second person masculine plural
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
bə·nap̄·šō·w·ṯê·ḵem
for yourselves ;
וְאַל־

וְאַל־

wə·’al-

do not

Hebrew Conjunctive waw | Adverb
Strongs 408
BSB/Thayers 1) not, no, nor, neither, nothing (as wish or preference) <BR> 1a) do not, let not (with a verb) <BR> 1b) let there not be (with a verb understood) <BR> 1c) not, no (with substantive) <BR> 1d) nothing (as substantive)
wə·’al-
do not
תִּשְׂא֤וּ

תִּשְׂא֤וּ

tiś·’ū

carry

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
tiś·’ū
carry
מַשָּׂא֙

מַשָּׂא֙

maś·śā

a load

Hebrew Noun - masculine singular
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
maś·śā
a load
וַהֲבֵאתֶ֖ם

וַהֲבֵאתֶ֖ם

wa·hă·ḇê·ṯem

[or] bring it

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wa·hă·ḇê·ṯem
[or] bring it
בְּשַׁעֲרֵ֥י

בְּשַׁעֲרֵ֥י

bə·ša·‘ă·rê

through the gates

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
bə·ša·‘ă·rê
through the gates
יְרוּשָׁלִָֽם׃

יְרוּשָׁלִָֽם׃

yə·rū·šā·lim

of Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem
הַשַּׁבָּ֔ת

הַשַּׁבָּ֔ת

haš·šab·bāṯ

on the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
on the Sabbath
בְּי֣וֹם

בְּי֣וֹם

bə·yō·wm

day .

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
day .
22
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
וְלֹא־

וְלֹא־

wə·lō-

You must not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
You must not
מַשָּׂ֤א

מַשָּׂ֤א

maś·śā

carry a load

Hebrew Noun - masculine singular
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
maś·śā
carry a load
תוֹצִ֨יאוּ

תוֹצִ֨יאוּ

ṯō·w·ṣî·’ū

out

Hebrew Verb - Hifil - Imperfect - second person masculine plural
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
ṯō·w·ṣî·’ū
out
מִבָּֽתֵּיכֶם֙

מִבָּֽתֵּיכֶם֙

mib·bāt·tê·ḵem

of your houses

Hebrew Preposition-m | Noun - masculine plural construct | second person masculine plural
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
mib·bāt·tê·ḵem
of your houses
תַֽעֲשׂ֑וּ

תַֽעֲשׂ֑וּ

ṯa·‘ă·śū

or do

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ṯa·‘ă·śū
or do
וְכָל־

וְכָל־

wə·ḵāl

any

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
any
מְלָאכָ֖ה

מְלָאכָ֖ה

mə·lā·ḵāh

work

Hebrew Noun - feminine singular
Strongs 4399
BSB/Thayers 1) occupation, work, business <BR> 1a) occupation, business <BR> 1b) property <BR> 1c) work (something done or made) <BR> 1d) workmanship <BR> 1e) service, use <BR> 1f) public business <BR> 1f1) political <BR> 1f2) religious
mə·lā·ḵāh
work
הַשַּׁבָּ֔ת

הַשַּׁבָּ֔ת

haš·šab·bāṯ

on the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
on the Sabbath
בְּי֣וֹם

בְּי֣וֹם

bə·yō·wm

day ,

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
day ,
לֹ֣א

לֹ֣א

lō

. . .

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
. . .
וְקִדַּשְׁתֶּם֙

וְקִדַּשְׁתֶּם֙

wə·qid·daš·tem

but you must keep

Hebrew Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine plural
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
wə·qid·daš·tem
but you must keep
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַשַּׁבָּ֔ת

הַשַּׁבָּ֔ת

haš·šab·bāṯ

the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
the Sabbath
י֣וֹם

י֣וֹם

yō·wm

day {holy} ,

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
day {holy} ,
כַּאֲשֶׁ֥ר

כַּאֲשֶׁ֥ר

ka·’ă·šer

just as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer
just as
צִוִּ֖יתִי

צִוִּ֖יתִי

ṣiw·wî·ṯî

I commanded

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 6680
BSB/Thayers 1) to command, charge, give orders, lay charge, give charge to, order <BR> 1a)(Piel) <BR> 1a1) to lay charge upon <BR> 1a2) to give charge to, give command to <BR> 1a3) to give charge unto <BR> 1a4) to give charge over, appoint <BR> 1a5) to give charge, command <BR> 1a6) to charge, command <BR> 1a7) to charge, commission <BR> 1a8) to command, appoint, ordain (of divine act) <BR> 1b) (Pual) to be commanded
ṣiw·wî·ṯî
I commanded
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֲבוֹתֵיכֶֽם׃

אֲבוֹתֵיכֶֽם׃

’ă·ḇō·w·ṯê·ḵem

your forefathers .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯê·ḵem
your forefathers .
23
Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.
וְלֹ֣א

וְלֹ֣א

wə·lō

Yet they would not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
Yet they would not
שָֽׁמְע֔וּ

שָֽׁמְע֔וּ

šā·mə·‘ū

listen

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·mə·‘ū
listen
וְלֹ֥א

וְלֹ֥א

wə·lō

. . .

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
. . .
הִטּ֖וּ

הִטּ֖וּ

hiṭ·ṭū

or incline

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 5186
BSB/Thayers 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow <BR> 1a) (Qal) <BR> 1a1) to stretch out, extend, stretch, offer <BR> 1a2) to spread out, pitch (tent) <BR> 1a3) to bend, turn, incline <BR> 1a3a) to turn aside, incline, decline, bend down <BR> 1a3b) to bend, bow <BR> 1a3c) to hold out, extend (fig.) <BR> 1b) (Niphal) to be stretched out <BR> 1c) (Hiphil) <BR> 1c1) to stretch out <BR> 1c2) to spread out <BR> 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
hiṭ·ṭū
or incline
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אָזְנָ֑ם

אָזְנָ֑ם

’ā·zə·nām

their ear ,

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
’ā·zə·nām
their ear ,
וַיַּקְשׁוּ֙

וַיַּקְשׁוּ֙

way·yaq·šū

but they stiffened

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strongs 7185
BSB/Thayers 1) to be hard, be severe, be fierce, be harsh <BR> 1a) (Qal) <BR> 1a1) to be hard, be difficult <BR> 1a2) to be hard, be severe <BR> 1b) (Niphal) <BR> 1b1) to be ill-treated <BR> 1b2) to be hard pressed <BR> 1c) (Piel) to have severe labour (of women) <BR> 1d) (Hiphil) <BR> 1d1) to make difficult, make difficulty <BR> 1d2) to make severe, make burdensome <BR> 1d3) to make hard, make stiff, make stubborn <BR> 1d3a) of obstinacy (fig) <BR> 1d4) to show stubbornness
way·yaq·šū
but they stiffened
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
עָרְפָּ֔ם

עָרְפָּ֔ם

‘ā·rə·pām

their necks

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 6203
BSB/Thayers 1) neck, back of the neck, back <BR> 1a) back of the neck <BR> 1a1) of fleeing foe <BR> 1a2) of apostasy (fig.) <BR> 1b) stiff of neck, obstinate (fig.)
‘ā·rə·pām
their necks
לְבִלְתִּ֣י

לְבִלְתִּ֣י

lə·ḇil·tî

and would not

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
and would not
שׁוֹמֵעַ

שׁוֹמֵעַ

šō·mē·aʿ

listen

Hebrew Verb - Qal - Infinitive construct
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šō·mē·aʿ
listen
וּלְבִלְתִּ֖י

וּלְבִלְתִּ֖י

ū·lə·ḇil·tî

. . .

Hebrew Conjunctive waw, Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
ū·lə·ḇil·tî
. . .
קַ֥חַת

קַ֥חַת

qa·ḥaṯ

or receive

Hebrew Verb - Qal - Infinitive construct
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
qa·ḥaṯ
or receive
מוּסָֽר׃

מוּסָֽר׃

mū·sār

My discipline .

Hebrew Noun - masculine singular
Strongs 4148
BSB/Thayers 1) discipline, chastening, correction <BR> 1a) discipline, correction <BR> 1b) chastening
mū·sār
My discipline .
24
If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,
אִם־

אִם־

’im-

If ,

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
If ,
וְ֠הָיָה

וְ֠הָיָה

wə·hā·yāh

however ,

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
however ,
שָׁמֹ֨עַ

שָׁמֹ֨עַ

šā·mō·a‘

you listen carefully

Hebrew Verb - Qal - Infinitive absolute
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šā·mō·a‘
you listen carefully
תִּשְׁמְע֤וּן

תִּשְׁמְע֤וּן

tiš·mə·‘ūn

. . .

Hebrew Verb - Qal - Imperfect - second person masculine plural | Paragogic nun
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
tiš·mə·‘ūn
. . .
אֵלַי֙

אֵלַי֙

’ê·lay

to Me ,

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to Me ,
נְאֻם־

נְאֻם־

nə·’um-

says

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
says
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
הָבִ֣יא

הָבִ֣יא

hā·ḇî

and bring

Hebrew Verb - Hifil - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
hā·ḇî
and bring
לְבִלְתִּ֣י׀

לְבִלְתִּ֣י׀

lə·ḇil·tî

no

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
no
מַשָּׂ֗א

מַשָּׂ֗א

maś·śā

load

Hebrew Noun - masculine singular
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
maś·śā
load
בְּשַׁעֲרֵ֛י

בְּשַׁעֲרֵ֛י

bə·ša·‘ă·rê

through the gates

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
bə·ša·‘ă·rê
through the gates
הַזֹּ֖את

הַזֹּ֖את

haz·zōṯ

of this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
of this
הָעִ֥יר

הָעִ֥יר

hā·‘îr

city

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
city
הַשַּׁבָּ֑ת

הַשַּׁבָּ֑ת

haš·šab·bāṯ

on the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
on the Sabbath
בְּי֣וֹם

בְּי֣וֹם

bə·yō·wm

day ,

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
day ,
וּלְקַדֵּשׁ֙

וּלְקַדֵּשׁ֙

ū·lə·qad·dêš

and keep

Hebrew Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
ū·lə·qad·dêš
and keep
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַשַּׁבָּ֔ת

הַשַּׁבָּ֔ת

haš·šab·bāṯ

the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
the Sabbath
י֣וֹם

י֣וֹם

yō·wm

day {holy} ,

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
day {holy} ,
עֲשֽׂוֹת־

עֲשֽׂוֹת־

‘ă·śō·wṯ-

and do

Hebrew Verb - Qal - Infinitive construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ă·śō·wṯ-
and do
כָּל־

כָּל־

kāl-

-

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
-
לְבִלְתִּ֥י

לְבִלְתִּ֥י

lə·ḇil·tî

no

Hebrew Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
lə·ḇil·tî
no
מְלָאכָֽה׃

מְלָאכָֽה׃

mə·lā·ḵāh

work

Hebrew Noun - feminine singular
Strongs 4399
BSB/Thayers 1) occupation, work, business <BR> 1a) occupation, business <BR> 1b) property <BR> 1c) work (something done or made) <BR> 1d) workmanship <BR> 1e) service, use <BR> 1f) public business <BR> 1f1) political <BR> 1f2) religious
mə·lā·ḵāh
work
בֹּה

בֹּה

bōh

on it ,

Hebrew Preposition | third person masculine singular
Strongs
BSB/Thayers
bōh
on it ,
25
then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever.
מְלָכִ֣ים׀

מְלָכִ֣ים׀

mə·lā·ḵîm

then kings

Hebrew Noun - masculine plural
Strongs 4428
BSB/Thayers 1) king
mə·lā·ḵîm
then kings
וְשָׂרִ֡ים

וְשָׂרִ֡ים

wə·śā·rîm

and princes

Hebrew Conjunctive waw | Noun - masculine plural
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
wə·śā·rîm
and princes
וּבָ֣אוּ

וּבָ֣אוּ

ū·ḇā·’ū

will enter

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·ḇā·’ū
will enter
בְשַׁעֲרֵ֣י

בְשַׁעֲרֵ֣י

ḇə·ša·‘ă·rê

through the gates

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
ḇə·ša·‘ă·rê
through the gates
הַזֹּ֡את

הַזֹּ֡את

haz·zōṯ

of this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
of this
הָעִ֣יר

הָעִ֣יר

hā·‘îr

city .

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr
city .
יֹשְׁבִים֩

יֹשְׁבִים֩

yō·šə·ḇîm

They will sit

Hebrew Verb - Qal - Participle - masculine plural
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šə·ḇîm
They will sit
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
כִּסֵּ֨א

כִּסֵּ֨א

kis·sê

the throne

Hebrew Noun - masculine singular construct
Strongs 3678
BSB/Thayers 1) seat (of honour), throne, seat, stool <BR> 1a) seat (of honour), throne <BR> 1b) royal dignity, authority, power (fig.)
kis·sê
the throne
דָוִ֜ד

דָוִ֜ד

ḏā·wiḏ

of David ,

Hebrew Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
ḏā·wiḏ
of David ,
רֹכְבִ֣ים׀

רֹכְבִ֣ים׀

rō·ḵə·ḇîm

riding

Hebrew Verb - Qal - Participle - masculine plural
Strongs 7392
BSB/Thayers 1) to mount and ride, ride <BR> 1a) (Qal) <BR> 1a1) to mount, mount and sit or ride <BR> 1a2) to ride, be riding <BR> 1a3) rider (subst) <BR> 1b) (Hiphil) <BR> 1b1) to cause to ride, cause to (mount and) ride <BR> 1b2) to cause to draw (plough, etc) <BR> 1b3) to cause to ride upon (fig)
rō·ḵə·ḇîm
riding
בָּרֶ֣כֶב

בָּרֶ֣כֶב

bā·re·ḵeḇ

in chariots

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 7393
BSB/Thayers 1) a team, chariot, chariotry, mill-stone, riders <BR> 1a) chariotry, chariots <BR> 1b) chariot (single) <BR> 1c) upper millstone (as riding on lower millstone) <BR> 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
bā·re·ḵeḇ
in chariots
וּבַסּוּסִ֗ים

וּבַסּוּסִ֗ים

ū·ḇas·sū·sîm

and on horses

Hebrew Conjunctive waw, Preposition-b, Article | Noun - masculine plural
Strongs 5483
BSB/Thayers 1) swallow, swift <BR> 2) horse <BR> 2a) chariot horses
ū·ḇas·sū·sîm
and on horses
הֵ֚מָּה

הֵ֚מָּה

hêm·māh

with their

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
with their
וְשָׂ֣רֵיהֶ֔ם

וְשָׂ֣רֵיהֶ֔ם

wə·śā·rê·hem

officials ,

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine plural
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
wə·śā·rê·hem
officials ,
אִ֥ישׁ

אִ֥ישׁ

’îš

along with the men

Hebrew Noun - masculine singular construct
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
along with the men
יְהוּדָ֖ה

יְהוּדָ֖ה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וְיֹשְׁבֵ֣י

וְיֹשְׁבֵ֣י

wə·yō·šə·ḇê

and the residents

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yō·šə·ḇê
and the residents
יְרוּשָׁלִָ֑ם

יְרוּשָׁלִָ֑ם

yə·rū·šā·lim

of Jerusalem ,

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem ,
הַזֹּ֖את

הַזֹּ֖את

haz·zōṯ

and this

Hebrew Article | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
haz·zōṯ
and this
הָֽעִיר־

הָֽעִיר־

hā·‘îr-

city

Hebrew Article | Noun - feminine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
hā·‘îr-
city
וְיָשְׁבָ֥ה

וְיָשְׁבָ֥ה

wə·yā·šə·ḇāh

will be inhabited

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
wə·yā·šə·ḇāh
will be inhabited
לְעוֹלָֽם׃

לְעוֹלָֽם׃

lə·‘ō·w·lām

forever .

Hebrew Preposition-l | Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
lə·‘ō·w·lām
forever .
26
And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD.
וּבָ֣אוּ

וּבָ֣אוּ

ū·ḇā·’ū

And people will come

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·ḇā·’ū
And people will come
מֵעָרֵֽי־

מֵעָרֵֽי־

mê·‘ā·rê-

from the cities

Hebrew Preposition-m | Noun - feminine plural construct
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
mê·‘ā·rê-
from the cities
יְ֠הוּדָה

יְ֠הוּדָה

yə·hū·ḏāh

of Judah

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
of Judah
וּמִסְּבִיב֨וֹת

וּמִסְּבִיב֨וֹת

ū·mis·sə·ḇî·ḇō·wṯ

and the places around

Hebrew Conjunctive waw, Preposition-m | Adverb
Strongs 5439
BSB/Thayers subst<BR> 1) places round about, circuit, round about <BR> adv <BR> 2) in a circuit, a circuit, round about <BR> prep <BR> 3) in the circuit, from every side
ū·mis·sə·ḇî·ḇō·wṯ
and the places around
יְרוּשָׁלִַ֜ם

יְרוּשָׁלִַ֜ם

yə·rū·šā·lim

Jerusalem ,

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
Jerusalem ,
וּמֵאֶ֣רֶץ

וּמֵאֶ֣רֶץ

ū·mê·’e·reṣ

from the land

Hebrew Conjunctive waw, Preposition-m | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
ū·mê·’e·reṣ
from the land
בִּנְיָמִ֗ן

בִּנְיָמִ֗ן

bin·yā·min

of Benjamin ,

Hebrew Noun - proper - masculine singular
Strongs 1144
BSB/Thayers Benjamin = |son of the right hand|<BR> 1) Jacob's and Rachel's youngest son, Joseph's full brother <BR> 2) son of Bilhan, great-grandson of Benjamin <BR> 3) a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife <BR> 4) the tribe descended from Benjamin, the son of Jacob
bin·yā·min
of Benjamin ,
וּמִן־

וּמִן־

ū·min-

and from

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
and from
הַשְּׁפֵלָ֤ה

הַשְּׁפֵלָ֤ה

haš·šə·p̄ê·lāh

the foothills ,

Hebrew Article | Noun - feminine singular
Strongs 8219
BSB/Thayers 1) lowland, valley <BR> 1a) lowland <BR> 1a1) strip west of Judean mountains (technical term) <BR> 1a1a) the Shephelah<BR> 1a2) strip near coast north of Carmel
haš·šə·p̄ê·lāh
the foothills ,
וּמִן־

וּמִן־

ū·min-

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
הָהָר֙

הָהָר֙

hā·hār

the hill country ,

Hebrew Article | Noun - masculine singular
Strongs 2022
BSB/Thayers 1) hill, mountain, hill country, mount
hā·hār
the hill country ,
וּמִן־

וּמִן־

ū·min-

and

Hebrew Conjunctive waw | Preposition
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
ū·min-
and
הַנֶּ֔גֶב

הַנֶּ֔גֶב

han·ne·ḡeḇ

the Negev ,

Hebrew Article | Noun - proper - feminine singular
Strongs 5045
BSB/Thayers 1) south-country, Nekeb, south <BR> 1a) south-country <BR> 1a1) region of southern Judah, boundaries not specific <BR> 1b) south
han·ne·ḡeḇ
the Negev ,
מְבִאִ֛ים

מְבִאִ֛ים

mə·ḇi·’îm

bringing

Hebrew Verb - Hifil - Participle - masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
mə·ḇi·’îm
bringing
עוֹלָ֥ה

עוֹלָ֥ה

‘ō·w·lāh

burnt offerings

Hebrew Noun - feminine singular
Strongs 5930
BSB/Thayers 1) whole burnt offering <BR> 2) ascent, stairway, steps
‘ō·w·lāh
burnt offerings
וְזֶ֖בַח

וְזֶ֖בַח

wə·ze·ḇaḥ

and sacrifices ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 2077
BSB/Thayers 1) sacrifice <BR> 1a) sacrifices of righteousness <BR> 1b) sacrifices of strife <BR> 1c) sacrifices to dead things <BR> 1d) the covenant sacrifice <BR> 1e) the passover <BR> 1f) annual sacrifice <BR> 1g) thank offering
wə·ze·ḇaḥ
and sacrifices ,
וּמִנְחָ֣ה

וּמִנְחָ֣ה

ū·min·ḥāh

grain offerings

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 4503
BSB/Thayers 1) gift, tribute, offering, present, oblation, sacrifice, meat offering <BR> 1a) gift, present <BR> 1b) tribute <BR> 1c) offering (to God) <BR> 1d) grain offering
ū·min·ḥāh
grain offerings
וּלְבוֹנָ֑ה

וּלְבוֹנָ֑ה

ū·lə·ḇō·w·nāh

and frankincense ,

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 3828
BSB/Thayers 1) frankincense <BR> 1a) a white resin burned as fragrant incense <BR> 1a1) ceremonially <BR> 1a2) personally <BR> 1a3) used in compounding the holy incense
ū·lə·ḇō·w·nāh
and frankincense ,
וּמְבִאֵ֥י

וּמְבִאֵ֥י

ū·mə·ḇi·’ê

. . .

Hebrew Conjunctive waw | Verb - Hifil - Participle - masculine plural construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·mə·ḇi·’ê
. . .
תוֹדָ֖ה

תוֹדָ֖ה

ṯō·w·ḏāh

and thank offerings

Hebrew Noun - feminine singular
Strongs 8426
BSB/Thayers 1) confession, praise, thanksgiving <BR> 1a) give praise to God <BR> 1b) thanksgiving in songs of liturgical worship, hymn of praise <BR> 1c) thanksgiving choir or procession or line or company <BR> 1d) thank-offering, sacrifice of thanksgiving <BR> 1e) confession
ṯō·w·ḏāh
and thank offerings
בֵּ֥ית

בֵּ֥ית

bêṯ

to the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
to the house
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

of the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD .
27
But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’”
וּלְבִלְתִּ֣י׀

וּלְבִלְתִּ֣י׀

ū·lə·ḇil·tî

by not

Hebrew Conjunctive waw, Preposition-l
Strongs 1115
BSB/Thayers subst<BR> 1) not, except <BR> adv <BR> 2) not <BR> 3) except (after preceding negation) <BR> conj <BR> 4) except (after an implied or expressed negation) <BR> with prep <BR> 5) so as not, in order not <BR> 6) an account of not, because...not <BR> 7) until not
ū·lə·ḇil·tî
by not
שְׂאֵ֣ת

שְׂאֵ֣ת

śə·’êṯ

carrying

Hebrew Verb - Qal - Infinitive construct
Strongs 5375
BSB/Thayers 1) to lift, bear up, carry, take <BR> 1a) (Qal) <BR> 1a1) to lift, lift up <BR> 1a2) to bear, carry, support, sustain, endure <BR> 1a3) to take, take away, carry off, forgive <BR> 1b) (Niphal) <BR> 1b1) to be lifted up, be exalted <BR> 1b2) to lift oneself up, rise up <BR> 1b3) to be borne, be carried <BR> 1b4) to be taken away, be carried off, be swept away <BR> 1c) (Piel) <BR> 1c1) to lift up, exalt, support, aid, assist <BR> 1c2) to desire, long (fig.) <BR> 1c3) to carry, bear continuously <BR> 1c4) to take, take away <BR> 1d) (Hithpael) to lift oneself up, exalt oneself <BR> 1e) (Hiphil) <BR> 1e1) to cause one to bear (iniquity) <BR> 1e2) to cause to bring, have brought
śə·’êṯ
carrying
מַשָּׂ֗א

מַשָּׂ֗א

maś·śā

a load

Hebrew Noun - masculine singular
Strongs 4853
BSB/Thayers n m <BR> 1) load, bearing, tribute, burden, lifting <BR> 1a) load, burden <BR> 1b) lifting, uplifting, that to which the soul lifts itself up <BR> 1c) bearing, carrying <BR> 1d) tribute, that which is carried or brought or borne <BR> 2) utterance, oracle, burden <BR> Massa = |burden| <BR> n pr m <BR> 3) (BDB) a son of Ishmael
maś·śā
a load
וּבֹ֛א

וּבֹ֛א

ū·ḇō

while entering

Hebrew Conjunctive waw | Verb - Qal - Infinitive construct
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ū·ḇō
while entering
בְּשַׁעֲרֵ֥י

בְּשַׁעֲרֵ֥י

bə·ša·‘ă·rê

the gates

Hebrew Preposition-b | Noun - masculine plural construct
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
bə·ša·‘ă·rê
the gates
יְרוּשָׁלִַ֖ם

יְרוּשָׁלִַ֖ם

yə·rū·šā·lim

of Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem
הַשַּׁבָּ֑ת

הַשַּׁבָּ֑ת

haš·šab·bāṯ

on the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
on the Sabbath
בְּי֣וֹם

בְּי֣וֹם

bə·yō·wm

day ,

Hebrew Preposition-b | Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
bə·yō·wm
day ,
וְהִצַּ֧תִּי

וְהִצַּ֧תִּי

wə·hiṣ·ṣat·tî

then I will kindle

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs 3341
BSB/Thayers 1) to kindle, burn, set on fire <BR> 1a) (Qal) to kindle <BR> 1b) (Niphal) <BR> 1b1) to be kindled <BR> 1b2) to be left desolate <BR> 1c) (Hiphil) to set on fire, kindle
wə·hiṣ·ṣat·tî
then I will kindle
וְלֹ֥א

וְלֹ֥א

wə·lō

vvv

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
vvv
תִכְבֶּֽה׃פ

תִכְבֶּֽה׃פ

ṯiḵ·beh

an unquenchable

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 3518
BSB/Thayers 1) to quench, put out, be put out, be quenched, be extinguished <BR> 1a) (Qal) to be quenched, be extinguished <BR> 1b) (Piel) to quench, extinguish
ṯiḵ·beh
an unquenchable
אֵ֣שׁ

אֵ֣שׁ

’êš

fire

Hebrew Noun - common singular
Strongs 784
BSB/Thayers 1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
’êš
fire
בִּשְׁעָרֶ֗יהָ

בִּשְׁעָרֶ֗יהָ

biš·‘ā·re·hā

in its gates

Hebrew Preposition-b | Noun - masculine plural construct | third person feminine singular
Strongs 8179
BSB/Thayers 1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
biš·‘ā·re·hā
in its gates
וְאָֽכְלָ֛ה

וְאָֽכְלָ֛ה

wə·’ā·ḵə·lāh

to consume

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
wə·’ā·ḵə·lāh
to consume
אַרְמְנ֥וֹת

אַרְמְנ֥וֹת

’ar·mə·nō·wṯ

the citadels

Hebrew Noun - masculine plural construct
Strongs 759
BSB/Thayers 1) citadel, palace, fortress
’ar·mə·nō·wṯ
the citadels
יְרוּשָׁלִַ֖ם

יְרוּשָׁלִַ֖ם

yə·rū·šā·lim

of Jerusalem . ’”

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem . ’”
וְאִם־

וְאִם־

wə·’im-

But if

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
wə·’im-
But if
לֹ֨א

לֹ֨א

lō

you do not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
you do not
תִשְׁמְע֜וּ

תִשְׁמְע֜וּ

ṯiš·mə·‘ū

listen

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
ṯiš·mə·‘ū
listen
אֵלַ֗י

אֵלַ֗י

’ê·lay

to Me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to Me
לְקַדֵּשׁ֙

לְקַדֵּשׁ֙

lə·qad·dêš

to keep

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 6942
BSB/Thayers 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate <BR> 1a) (Qal) <BR> 1a1) to be set apart, be consecrated <BR> 1a2) to be hallowed <BR> 1a3) consecrated, tabooed <BR> 1b) (Niphal) <BR> 1b1) to show oneself sacred or majestic <BR> 1b2) to be honoured, be treated as sacred <BR> 1b3) to be holy <BR> 1c) (Piel) <BR> 1c1) to set apart as sacred, consecrate, dedicate <BR> 1c2) to observe as holy, keep sacred <BR> 1c3) to honour as sacred, hallow <BR> 1c4) to consecrate <BR> 1d) (Pual) <BR> 1d1) to be consecrated <BR> 1d2) consecrated, dedicated <BR> 1e) (Hiphil) <BR> 1e1) to set apart, devote, consecrate <BR> 1e2) to regard or treat as sacred or hallow <BR> 1e3) to consecrate <BR> 1f) (Hithpael) <BR> 1f1) to keep oneself apart or separate <BR> 1f2) to cause Himself to be hallowed (of God) <BR> 1f3) to be observed as holy <BR> 1f4) to consecrate oneself
lə·qad·dêš
to keep
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הַשַּׁבָּ֔ת

הַשַּׁבָּ֔ת

haš·šab·bāṯ

the Sabbath

Hebrew Article | Noun - common singular
Strongs 7676
BSB/Thayers 1) Sabbath <BR> 1a) sabbath <BR> 1b) day of atonement <BR> 1c) sabbath year <BR> 1d) week <BR> 1e) produce (in sabbath year)
haš·šab·bāṯ
the Sabbath
י֣וֹם

י֣וֹם

yō·wm

day {holy}

Hebrew Noun - masculine singular construct
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·wm
day {holy}